Serbian Orthodox Church

Short description: Autocephalous Eastern Orthodox Church

Serbian Orthodox Church

Српска православна црква
Srpska pravoslavna crkva

Church of Saint Sava in Belgrade, Serbia

Abbreviation| SOC, СПЦ, SPC
Classification| Eastern Orthodox
Orientation| Serbian Orthodoxy
Scripture| Septuagint, New Testament
Theology| Eastern Orthodox theology
Polity| Episcopal
Governance| Holy Synod of the Serbian Orthodox Church
Structure| Communion
Primate| Patriarch Porfirije
Bishops| 44
Parishes| 3,100
Associations| World Council of Churches[1]
Language| Church Slavonic, Serbian
Liturgy| Byzantine Rite
Headquarters| Building of the Patriarchate, Belgrade; traditionally Patriarchate of Peć
Territory| Europe (Serbia, Bosnia and Herzegovina, Montenegro, Croatia, North Macedonia, Kosovo, Slovenia, Germany, France, Spain, Belgium, Netherlands, Portugal, United Kingdom, Denmark, Finland, Iceland, Norway, Sweden, Romania, Bulgaria, Austria, Switzerland)
America (Canada , United States of America , South America),
Oceania (Australia, New Zealand)
Possessions| Orthodox Ohrid Archbishopric
Founder| Saint Sava
Origin| 1219
Kingdom of Serbia
Independence| 1219–1463
1557–1766
1879–present
Recognition| 1219 (Autocephalous archbishopric)
1346 (Autocephalous Patriarchate)
1557 (Autocephalous Patriarchate)
1879 (Autocephalous metropolis)
1922 (Autocephalous Patriarchate)
Separations| Macedonian Orthodox Church
Montenegrin Orthodox Church
Members| 8[2] to 12 million[3]
Other name(s)|

* Serbian Church
* Serbian Patriarchate

Official website| spc.rs
Part of a series on the

Eastern Orthodox Church

Mosaic of Christ Pantocrator, Hagia Sophia

Overview

* Structure
* Theology (History of theology)
* Liturgy
* Church history
* Holy Mysteries
* View of salvation
* View of Mary
* View of icons

Background

* Crucifixion / Resurrection / Ascension
of Jesus

* Christianity
* Christian Church
* Apostolic succession
* Four Marks of the Church
* Orthodoxy

Organization

* Autocephaly
* Patriarchate
* Ecumenical Patriarch
* Episcopal polity
* Clergy
* Bishops
* Priests
* Deacons
* Monasticism
* Degrees of monasticism

Autocephalous jurisdictions

Autocephalous Churches who are officially part of the communion:

* Constantinople
* Alexandria
* Antioch
* Jerusalem
* Russia
* Serbia
* Romania
* Bulgaria
* Georgia
* Cyprus
* Greece
* Poland
* Albania
* Czech Lands and Slovakia

Autocephaly recognized universally de facto, by some Autocephalous Churches de jure:

* America

Autocephaly recognized by Constantinople and 3 other Autocephalous Churches:

* Ukraine

Noncanonical jurisdictions

* Old Believers
* Spiritual Christianity
* True Orthodoxy
* Catacomb Church
* Old Calendarists
* American Orthodox Catholic Church
* American World Patriarchs

* National churches:

*     * Abkhazia
* Belarus
* Italy
* Montenegro
* North Macedonia
* Turkey
* Russian Orthodox Church in America

* Syncretic churches:

* Evangelical Orthodox
* Western Orthodoxy

*     * Celts
* France
* Gaul

Ecumenical councils

* First Seven Ecumenical Councils:

* First
* Second
* Third
* Fourth
* Fifth
* Sixth
* Seventh

* Other Ecumenical Councils:

* Eighth
* Ninth

* Other important councils:

* Quinisext Council
* Jassy
* Moscow
* Jerusalem

History

* Church Fathers
* Pentarchy
* Byzantine Empire
* Christianization of Bulgaria
* Christianization of Kievan Rus'
* Great Schism
* Russia
* Ottoman Empire
* North America
* Moscow–Constantinople schism
* 15th–16th c.
* 1996
* 2018

Theology

* History of Eastern Orthodox theology
* (20th century (Neo-Palamism))

* Apophaticism
* Chrismation
* Contemplative prayer
* Essence vs. Energies
* Hesychasm
* Holy Trinity
* Hypostatic union
* Icons
* Metousiosis
* Mystical theology
* Nicene Creed
* Nepsis
* Oikonomia vs Akribeia
* Ousia
* Palamism
* Philokalia
* Phronema
* Sin
* Theosis
* Theotokos

* Differences from the Catholic Church
* Opposition to the Filioque
* Opposition to papal supremacy

Liturgy and worship

* Divine Liturgy
* Divine Services

* Akathist
* Apolytikion
* Artos
* Ectenia
* Euchologion
* Holy Water
* Iconostasis
* Jesus Prayer
* Kontakion
* Liturgical entrances
* Liturgical fans
* Lity
* Memorial service
* Memory Eternal
* Omophorion
* Orthodox bowing
* Orthodox marriage
* Praxis
* Paraklesis
* Paschal greeting
* Paschal Homily
* Paschal troparion
* Prayer rope
* Prosphora
* Russian bell ringing
* Semantron
* Sign of the cross
* Sticheron
* Troparion
* Vestments
* Use of incense

Liturgical calendar

* Paschal cycle
* 12 Great Feasts
* Other feasts:

* Feast of Orthodoxy
* Intercession of the Theotokos

* The four fasting periods:

* Nativity Fast
* Great Lent
* Apostles' Fast
* Dormition Fast

Major figures

* Athanasius of Alexandria
* Ephrem the Syrian
* Basil of Caesarea
* Cyril of Jerusalem
* Gregory of Nazianzus
* Gregory of Nyssa
* John Chrysostom
* Cyril of Alexandria
* John Climacus
* Maximus the Confessor
* John of Damascus
* Theodore the Studite
* Kassiani
* Cyril and Methodius
* Photios I of Constantinople
* Gregory Palamas

Other topics

* Architecture
* Encyclical of the Eastern Patriarchs
* Orthodox cross
* Saint titles
* Statistics by country

* v
* t
* e

The Serbian Orthodox Church (Serbian: Српска православна црква / Srpska pravoslavna crkva) is one of the autocephalous (ecclesiastically independent) Eastern Orthodox Christian churches.[4][5]

The majority of the population in Serbia, Montenegro and Republika Srpska of Bosnia and Herzegovina are members of the Serbian Orthodox Church. It is organized into metropolitanates and eparchies, located primarily in Serbia, Bosnia and Herzegovina, Montenegro, and Croatia. Other congregations are located in the Serb diaspora. The Serbian Patriarch serves as first among equals in his church. The current patriarch is Porfirije, enthroned on 19 February 2021.[6]

The Church achieved autocephalous status in 1219,[7] under the leadership of Saint Sava, becoming the independent Archbishopric of Žiča. Its status was elevated to that of a patriarchate in 1346,[8] and was subsequently known as the Serbian Patriarchate of Peć. This patriarchate was abolished by the Ottoman Empire in 1766,[9] though several regional sections of the church continued to exist, most prominent among them being the Metropolitanate of Karlovci, in the Habsburg monarchy.[10] After the re-creation of Serbia, ecclesiastical autonomy was regained in 1831,[11] and the autocephaly was renewed in 1879. The modern Serbian Orthodox Church was re-established in 1920, after the unification of the Metropolitanate of Belgrade, the Patriarchate of Karlovci, and the Metropolitanate of Montenegro.[12]

## Contents

* 1 History
* 1.1 Early Christianity
* 1.2 Christianization of Serbs
* 1.3 Archbishopric of Ohrid (1018–1219)
* 1.4 Autocephalous Archbishopric (1219–1346)
* 1.5 Medieval Patriarchate (1346–1463)
* 1.6 Renewed Patriarchate (1557–1766)
* 1.7 Church in the Habsburg Monarchy
* 1.8 Modern history
* 1.8.1 Reunification
* 1.8.2 Under communist rule
* 1.8.3 Recent history
* 2 Adherents
* 3 Structure
* 3.1 Territorial organisation
* 3.1.1 Autonomous Archbishopric of Ohrid
* 4 Doctrine and liturgy
* 4.1 Social issues
* 4.2 Inter-Christian relations
* 5 Art
* 5.1 Architecture
* 5.2 Icons
* 6 Insignia
* 7 See also
* 8 References
* 9 Sources
* 10 Further reading
* 11 External links

## History

### Early Christianity

Christianity started to spread throughout the southeastern Europe during the 1st century. Early martyrs Florus and Laurus from the 2nd century, who were murdered along with other 300 Christians in Ulpiana, near modern Lipljan, are venerated as Christian saints. Bishop Irenaeus of Sirmium was also martyred, in 304. Emperor Constantine the Great (306–337), born in Naissus (modern Niš in Serbia), was the first Christian ruler of the Roman Empire. Several local bishops, seated in present-day Serbia, became prominent during the 4th century, such as Germinius of Sirmium, Ursacius of Singidunum and Secundianus of Singidunum (modern Belgrade), while several Councils were held in Sirmium.[13]

In 395, the Empire was divided, and its eastern half later became known as the Byzantine Empire. In 535, emperor Justinian I created the Archbishopric of Justiniana Prima, centered in the emperor's birth-city of Justiniana Prima, near modern Lebane in Serbia. The archbishopric had ecclesiastical jurisdiction over all provinces of the Diocese of Dacia.[14][15] By the beginning of the 7th century, Byzantine provincial and ecclesiastical order in the region was destroyed by invading Avars and Slavs. The church life was renewed in the same century in the province of Illyricum and Dalmatia after a more pronounced Christianization of the Serbs and other Slavs by the Roman Church.[16][17][18] [19] In the 7th and mid-8th century the area was not under jurisdiction of the Patriarchate of Constantinople.[20]

### Christianization of Serbs

Seal of prince Strojimir of Serbia (from the late 9th century),[21] one of the oldest artifacts on the Christianization of the Serbs

The history of the early medieval Serbian Principality is recorded in the work De Administrando Imperio (DAI), compiled by the Byzantine Emperor Constantine VII Porphyrogenitus (r. 913–959). The DAI drew information on the Serbs from, among others, a Serbian source.[22] The Serbs were said to have received the protection of Emperor Heraclius (r. 610–641), and Porphyrogenitus stressed that the Serbs had always been under Imperial rule. According to De Administrando Imperio, the center from which the Serbs received their baptism was marked as Rome.[23] His account on the first Christianization of the Serbs can be dated to 632–638; this might have been Porphyrogenitus' construction, or may have encompassed a limited group of chiefs, with lesser reception by the wider layers of the tribe.[24] From the 7th until mid-9th century, the Serbs were under influence of the Roman Church.[25] The initial ecclesiastical affiliation with a specific diocese is uncertain, probably was not an Adriatic centre.[26] Early medieval Serbs are accounted as Christian by 870s,[27] but it was a process that ended in the late 9th century during the time of Basil I,[28] and medieval necropolises until the 13th century in the territory of modern Serbia show an "incomplete process of Christianization" as local Christianity depended on the social structure (urban and rural).[29]

The expansion of the Ecumenical Patriarchate of Constantinople over the Praetorian prefecture of Illyricum is considered to have begun in 731 by Emperor Leo III when he annexed Sicily and Calabria,[30][31] but whether the Patriarchate also expanded into the eastern parts of Illyricum and Dalmatia is uncertain and a matter of scholarly debate.[32] The expansion most definitely happened since the mid-9th century,[20] when the Byzantines emperors and patriarch demanded that the Church administrative borders follow political borders.[25] In the same century, the region was also politically contested between the Carolingian Empire and Byzantine Empire.[33] The most influential and successful was emperor Basil I, who actively worked on gaining control over all the Praetorian prefecture of Illyricum (from Greek, Bulgarian, Serbian to Croatian Slavic peoples).[34][35][36][37] Basil I likely sent at least one embassy to Mutimir of Serbia,[38] who decided to maintain the communion of Church in Serbia with the Patriarchate of Constantinople when Pope John VIII invited him to get back to the jurisdiction of the bishopric of Sirmium (see also Archbishopric of Moravia) in a letter dated to May 873.[39][40][41]

Alexis P. Vlasto argued that the Eparchy of Ras was founded during Mutimir's rule, as a bishopric of Serbia, at Ras with the church of Saint Apostles Peter and Paul,[42] as part of the general plan of establishing bishoprics in the Slav lands of the Empire, confirmed by the Council of Constantinople in 879–880,[42] most significantly related to the creation of the autonomous Archbishopric for Bulgaria of which Roman Church lost jurisdiction.[43][44] However, according to Predrag Komatina, there is no mention of any bishopric in Serbia. In early medieval Europe, the existence of a Christian church without a bishop in a specific land was not uncommon, and being placed under the Pannonian Bishop implies that there was no local Serbian bishop at the time.[45] Tibor Živković concluded, based on primary sources of the Church of Constantinople, that there was no information regarding the establishment of any new ecclesiastical center and organization in Serbia, that the Serbian ecclesiastical center and capital was at Destinikon, while Ras in the mid-9th century was only a border fort which became the ecclesiastical center of the bishopric by 1019-1020.[46] The imperial charter of Basil II from 1020 to the Archbishopric of Ohrid, in which the rights and jurisdictions were established, has the earliest mention of the Bishopric/Episcopy of Ras, stating it belonged to the Bulgarian autocephal church during the time of Peter I (927–969) and Samuel of Bulgaria (977–1014).[47][48] It was of a small size.[49] It is considered that it was possibly founded by the Bulgarian emperor,[50][51] but most probably it represented the latest date in which it could have been integrated into the Bulgarian Church.[52] The episcopy was probably part of the Bulgarian metropolis of Morava, but certainly not of Durrës.[53] If it was on the Serbian territory, it seems that the Church in Serbia or part of the territory of Serbia became linked and influenced by the Bulgarian Church between 870 and 924.[54][55][56]

With Christianization in the 9th century, Christian names appear among the members of Serbian dynasties (Petar, Stefan, Pavle, Zaharije).[57] Prince Petar Gojniković (r. 892–917) was evidently a Christian ruler,[57] and Christianity presumably was spreading in his time.[58] Since Serbia bordered Bulgaria, Christian influences and perhaps missionaries came from there, increasing during the twenty-year peace.[59] The Bulgarian annexation of Serbia in 924 was important for the future direction of the Serbian church. By then, at the latest, Serbia must have received the Cyrillic alphabet and Slavic religious text, already familiar but perhaps not yet preferred to Greek.[42]

### Archbishopric of Ohrid (1018–1219)

Map depicting the Archbishopric of Ohrid in ca. 1020

Following his final subjugation of the Bulgarian state in 1018, Basil II, to underscore the Byzantine victory, established the Archbishopric of Ohrid by downgrading the Bulgarian patriarchate to the rank of the archbishopric. The now archbishopric remained an autocephalous church, separate from the Patriarchate of Constantinople. However, while the archbishopric was completely independent in any other aspect, its primate was selected by the emperor from a list of three candidates submitted by the local church synod. In three sigillia issued in 1020 Basil II gave extensive privileges to the new see.[60] In the first and third charter of Basil II was mentioned Bishopric of Serbia, while in the second charter of Basil II, dated 1020, the bishopric of Ras is mentioned, with the seat at the Church of the Holy Apostles Peter and Paul, Ras.[61][62]

The 10th- or 11th-century Gospel Book Codex Marianus, written in Old Church Slavonic in the Glagolithic script, is one of the oldest known Slavic manuscripts. It was partly written in the Serbian redaction of Old Church Slavonic.[63] Other early manuscripts include the 11th-century Grškovićev odlomak Apostola and Mihanovićev odlomak.

Timeline showing the main autocephalous Eastern Orthodox Churches, from an Eastern Orthodox point of view, up to 2021

### Autocephalous Archbishopric (1219–1346)

Saint Sava, first Serbian archbishop

Serbian prince Rastko Nemanjić, the son of Stefan Nemanja, took monastic vows at Mount Athos as Sava (Sabbas) in 1192.[64][65] Three years later, his father joined him, taking monastic vows as Simeon. Father and son asked the Holy Community to found a Serbian religious centre at the abandoned site of Hilandar, which they renovated. This marked the beginning of a renaissance (in arts, literature and religion). Sava's father died at Hilandar in 1199 and was canonized as St. Simeon.[65] Saint Sava stayed for some years, rising in rank, then returned to Serbia in 1207, taking with him the remains of his father, which he interred at the Studenica monastery, after reconciling his two quarrelling brothers Stefan Nemanjić and Vukan.[66] Stefan asked him to remain in Serbia with his clerics, which he did, providing widespread pastoral care and education to the people. Saint Sava founded several churches and monasteries, among them the Žiča monastery. In 1217, Stefan was proclaimed King of Serbia, and various questions of the church reorganization were opened.[67]

Saint Sava returned to the Holy Mountain in 1217/18, preparing for the formation of an autocephalous Serbian Church. He was consecrated in 1219 as the first Archbishop of the Serbian Church, and was given autocephaly by Patriarch Manuel I of Constantinople, then in exile at Nicaea.[68][69] In the same year, Saint Sava published Zakonopravilo (St. Sava's Nomocanon). Thus the Serbs acquired both forms of independence: political and religious.[70] After this, in Serbia, Sava stayed in Studenica and continued to educate the Serbian people in their faith. Later he called for a council outlawing the Bogomils, whom he considered heretics. Sava appointed several bishops, sending them around Serbia to organize their dioceses.[71] To maintain his standing as the religious and social leader, he continued to travel among the monasteries and lands to educate the people. In 1221 a synod was held in the Žiča monastery, condemning Bogomilism.[72]

The following seats were newly created in the time of Saint Sava:

* Žiča, the seat of the Archbishop at Monastery of Žiča;
* Eparchy of Zeta (Zetska), seated at Monastery of Holy Archangel Michael in Prevlaka near Kotor in Zeta region;
* Eparchy of Hum (Humska), seated at Monastery of the Holy Mother of God in Ston, in Hum region;
* Eparchy of Dabar (Dabarska), seated at Monastery of St. Nicholas in Dabar (region);
* Eparchy of Moravica (Moravička), seated at Monastery of St. Achillius in Moravica župa;
* Eparchy of Budimlja (Budimljanska), seated at Monastery of St. George in Budimlja region;
* Eparchy of Toplica (Toplička), seated at Monastery of St. Nicholas in Toplica region;
* Eparchy of Hvosno (Hvostanska), seated at Monastery of the Holy Mother of God in Hvosno region (northern Metohija).

Older eparchies under the jurisdiction of the Serbian Archbishop were:

* Eparchy of Ras (Raška), seated at Church of the Holy Apostles Peter and Paul near Ras in Raška region;
* Eparchy of Lipljan (Lipljanska), seated at Lipljan in Kosovo;
* Eparchy of Prizren (Prizrenska), seated at Prizren in the south of Kosovo.

Trojeručica meaning "Three-handed Theotokos" is the most important icon of the SOC, and the main icon of Mount Athos

In 1229/1233, Saint Sava went on a pilgrimage to Palestine and in Jerusalem he met with Patriarch Athanasios II. Saint Sava saw Bethlehem where Jesus was born, the Jordan River where Christ was baptized, and the Great Lavra of Saint Sabbas the Sanctified (Mar Saba monastery). Sava asked Athanasios II, his host, and the Great Lavra fraternity, led by hegoumenos Nicolas, if he could purchase two monasteries in the Holy Land. His request was accepted and he was offered the monasteries of Saint John the Theologian on Mount Sion and St. George's Monastery at Akona, both to be inhabited by Serbian monks. The icon Trojerucica (Three-handed Theotokos), a gift to the Great Lavra from St. John Damascene, was given to Saint Sava and he, in turn, bequeathed it to Hilandar.

Saint Sava died in Veliko Tarnovo, capital of the Second Bulgarian Empire, during the reign of Ivan Asen II of Bulgaria. According to his Biography, he fell ill following the Divine Liturgy on the Feast of the Epiphany, 12 January 1235. Saint Sava was visiting Veliko Tarnovo on his way back from the Holy Land, where he had founded a hospice for Syrian pilgrims in Jerusalem and arranged for Serbian monks to be welcomed in the established monasteries there. He died of pneumonia in the night between Saturday and Sunday, 14 January 1235, and was buried at the Cathedral of the Holy Forty Martyrs in Veliko Tarnovo where his body remained until 6 May 1237, when his sacred bones were moved to the monastery Mileševa in southern Serbia.

In 1253 the see was transferred to the Monastery of Peć by archbishop Arsenije.[73] The Serbian primates had since moved between the two.[74] Sometime between 1276 and 1292 the Cumans burned the Žiča monastery, and King Stefan Milutin (1282–1321) renovated it in 1292–1309, during the office of Jevstatije II.[75] In 1289–1290, the chief treasures of the ruined monastery, including the remains of Saint Jevstatije I, were transferred to Monastery of Peć.[76] During the rule of the same king, the Monastery of Gračanica was also renewed,[77] and during the reign of King Stefan Uroš III (1321–1331), the Monastery of Dečani was built,[78] under the supervision of Archbishop Danilo II.[79]

### Medieval Patriarchate (1346–1463)

Serbian Patriarch Danilo III, fresco from the Patriarchal Monastery of Peć

The status of the Serbian Orthodox Church grew along with the expansion and heightened prestige of the Serbian kingdom. After King Stefan Dušan assumed the imperial title of tsar, the Serbian Archbishopric was correspondingly raised to the rank of Patriarchate in 1346. In the century that followed, the Serbian Church achieved its greatest power and prestige. In the 14th century Serbian Orthodox clergy had the title of Protos at Mount Athos.

On 16 April 1346 (Easter), Stefan Dušan convoked a grand assembly at Skopje, attended by the Serbian Archbishop Joanikije II, Archbishop Nicholas I of Ohrid, Patriarch Simeon of Bulgaria and various religious leaders of Mount Athos. The assembly and clergy agreed on, and then ceremonially performed the raising of the autocephalous Serbian Archbishopric to the status of Patriarchate. The Archbishop was from now on titled Serbian Patriarch, although some documents called him Patriarch of Serbs and Greeks, with the seat at Patriarchal Monastery of Peć. The new Patriarch Joanikije II now solemnly crowned Stefan Dušan as "Emperor and autocrat of Serbs and Romans" (see Emperor of Serbs). The Patriarchal status resulted in raising bishoprics to metropolitanates, as for example the Metropolitanate of Skopje. The Patriarchate took over sovereignty on Mt. Athos and the Greek archbishoprics under the jurisdiction of the Patriarchate of Constantinople (the Archbishopric of Ohrid remained autocephalous), which resulted in Dušan's excommunication by Patriarch Callistus I of Constantinople in 1350.[80]

In 1375, an agreement between the Serbian Patriarchate and the Patriarchate of Constantinople was reached.[81] The Battle of Kosovo (1389) and its aftermath had a lasting influence on medieval legacy and later traditions of the Serbian Orthodox Church.[82] In 1455, when Ottoman Turks conquered the Patriarchal seat in Peć, Patriarch Arsenije II found temporary refuge in Smederevo, the capital city of Serbian Despotate.[83]

Among cultural, artistic and literary legacies created under the auspices of the Serbian Orthodox Church during the medieval period were hagiographies, known in Serbian as žitije (vita), that were written as biographies of rulers, archbishops and saints from the 12th up to the 15th century.[84][85][86]

### Renewed Patriarchate (1557–1766)

Serbian Patriarchate of Peć (16th–17th century)

The Ottoman Empire conquered the Serbian Despotate in 1459, the Bosnian Kingdom in 1463, Herzegovina in 1482 and Montenegro in 1499. All of the conquered lands were divided into sanjaks. Although some Serbs converted to Islam, most continued their adherence to the Serbian Orthodox Church. The church itself continued to exist throughout the Ottoman period, though not without some disruption. After the death of Serbian Patriarch Arsenije II in 1463, a successor was not elected. The Patriarchate was thus de facto abolished, and the Serbian Church passed under the jurisdiction of Archbishopric of Ohrid and ultimately the Ecumenical Patriarchate which exercised jurisdiction over all Orthodox of the Ottoman Empire under the millet system.

After several failed attempts, made from c. 1530 up to 1541 by metropolitan Pavle of Smederevo to regain the autocephaly by seizing the throne of Peć and proclaiming himself not only Archbishop of Peć, but also Serbian Patriarch, the Serbian Patriarchate was finally restored in 1557 under the Sultan Suleiman I, thanks to the mediation of pasha Mehmed Sokolović who was Serbian by birth. His cousin, one of the Serbian Orthodox bishops Makarije Sokolović was elected Patriarch in Peć. The restoration of the Patriarchate was of great importance for the Serbs because it helped the spiritual unification of all Serbs in the Ottoman Empire. The Patriarchate of Peć also included some dioceses in western Bulgaria.[87]

In the time of Serbian Patriarch Jovan Kantul (1592–1614), the Ottoman Turks took the remains of Saint Sava from monastery Mileševa to the Vračar hill in Belgrade where they were burned by Sinan Pasha on a stake to intimidate the Serb people in case of revolts (see Banat Uprising) (1594). The Temple of Saint Sava was built on the place where his remains were burned.[88]

After consequent Serbian uprisings against the Turkish occupiers in which the church had a leading role, the Ottomans abolished the Patriarchate once again in 1766.[9] The church returned once more under the jurisdiction of the Ecumenical Patriarch of Constantinople. This period of rule by the so-called "Phanariots" was a period of great spiritual decline[citation needed] because the Greek bishops had very little understanding of their Serbian flock.

### Church in the Habsburg Monarchy

Serbian Patriarch Arsenije III, leader of the Great Serbian Migration of 1690

During this period, Christians across the Balkans were under pressure to convert to Islam to avoid severe taxes imposed by the Turks in retaliation for uprisings and continued resistance. The success of Islamization was limited to certain areas, with the majority of the Serbian population keeping its Christian faith despite the negative consequences. To avoid them, numerous Serbs migrated with their hierarchs to the Habsburg monarchy where their autonomy had been granted. In 1708, an autonomous Serbian Orthodox Metropolitanate of Karlovci was created, which would later become a patriarchate (1848–1920).[89]

During the reign of Maria Theresa (1740-1780), several assemblies of Orthodox Serbs were held, sending their petitions to the Habsburg court. In response to that, several royal acts were issued, such as Regulamentum privilegiorum (1770) and Regulamentum Illyricae Nationis (1777), both of them replaced by the royal Declaratory Rescript of 1779, that regulated various important questions, from the procedure regarding the elections of Serbian Orthodox bishops in the Habsburg Monarchy, to the management of dioceses, parishes and monasteries. The act was upheld in force until it was replaced by the "Royal Rescript" issued on 10 August 1868.[90]

### Modern history

Timeline showing the main schisms which came out of the Serbian Orthodox Church, from the second quarter of the 19th century up to 2021

The church's close association with Serbian resistance to Ottoman rule led to Eastern Orthodoxy becoming inextricably linked with Serbian national identity and the new Serbian monarchy that emerged from 1815 onwards. The Serbian Orthodox Church in the Principality of Serbia gained its autonomy in 1831 and was organized as the Metropolitanate of Belgrade, remaining under the ecclesiastical jurisdiction of the Ecumenical Patriarchate of Constantinople. [11] The Principality of Serbia gained full political independence from the Ottoman Empire in 1878, and soon after those negotiations were initiated with the Ecumenical Patriarchate, resulting in canonical recognition of full ecclesiastical independence (autocephaly) for the Metropolitanate of Belgrade in 1879.[91]

At the same time, Serbian Orthodox eparchies in Bosnia and Herzegovina remained under the supreme ecclesiastical jurisdiction of the Patriarchate of Constantinople, but after the Austro-Hungarian occupation (1878) of those provinces, local eparchies gained internal autonomy, regulated by the Convention of 1880, signed by representatives of Austro-Hungarian authorities and the Patriarchate of Constantinople.[92][93]

In the southern eparchies, that remained under the Ottoman rule, Serbian metropolitans were appointed by the end of the 19th century.[94] Thus by the beginning of the 20th century several distinctive Serbian ecclesiastical provinces existed, including the Patriarchate of Karlovci in the Habsburg monarchy, the Metropolitanate of Belgrade in the Kingdom of Serbia, and the Metropolitanate of Montenegro in the Principality of Montenegro.

During the World War I (1914–1918), the Serbian Orthodox Church suffered massive casualties.[95]

#### Reunification

Serbian Patriarch Dimitrije (1920-1930), first primate of the reunited Serbian Orthodox Church

After the liberation and political unification, that was achieved by creation of the Kingdom of Serbs, Croats and Slovenes (1918), all Eastern Orthodox Serbs were united under one ecclesiastical authority, and all Serbian ecclesiastical provinces and eparchies were united into the single Serbian Orthodox Church, in 1920.[12] The first primate of the united SOC was Serbian Patriarch Dimitrije (1920-1930). The SOC gained great political and social influence in the inter-war Kingdom of Yugoslavia, during which time it successfully campaigned against the Yugoslav government's intentions of signing a concordat with the Holy See.

The united Serbian Orthodox Church kept under its jurisdiction the Eparchy of Buda in Hungary. In 1921, the Serbian Orthodox Church created a new eparchy for the Czech lands, headed by bishop Gorazd Pavlik. At the same time, the Serbian Church among the diaspora was reorganized, and the eparchy (diocese) for the United States and Canada was created.[96] In 1931 another diocese was created, called the Eparchy of Mukačevo and Prešov, for the Eastern Orthodox Christians in Slovakia and Carpathian Rusynia.

During the Second World War the Serbian Orthodox Church suffered severely from persecutions by the occupying powers and the rabidly anti-Serbian Ustaše regime of Independent State of Croatia (NDH), which sought to create a "Croatian Orthodox Church" which Orthodox Serbs were forced to join. Many Serbs were killed, expelled or forced to convert to Catholicism during the Serbian Genocide; bishops and priests of the Serbian Orthodox Church were singled out for persecution, and many Orthodox churches were damaged or destroyed.[97] Out of the 577 Serbian Orthodox priests, monks and other religious dignitaries in the NDH, between 214 and 217 were killed and 334 were exiled to German-occupied Serbia.[98] Some of them were brutally tortured and mutilated by the Ustaše prior to being killed.[99] In the territory of Bosnia and Herzegovina, 71 Orthodox priests were killed by the Ustaše, 10 by the Partisans, 5 by the Germans, and 45 died in the first decade after the end of WWII.[100]

#### Under communist rule

A panoramic view of the tower of the Patriarchal Cathedral of St. Michael and Palace of the Serbian Patriarchate in Belgrade

After the war, the church was suppressed by the communist government of Josip Broz Tito, which viewed it with suspicion due to the church's links with the leadership from the period of Kingdom of Yugoslavia and the nationalist Chetnik movement. According to Denis Bećirović, aside from the League of Communists of Yugoslavia's ideological differences with the Church, this negative attitude was also influenced by the fact that some priests during the war supported the Chetnik movement which are mentioned in Documents of the Commission for Religious Affairs where is stated that among other things, that the majority of priests during the war supported and cooperated with the movement of Draža Mihailović, and that the church spread "hostile propaganda" against the Yugoslav Partisans and appointed persons in the administration of church institutions who were convicted of collaborating with the occupier.[100] Along with other ecclesiastical institutions of all denominations, the church was subject to strict controls by the Yugoslav state, which prohibited the teaching of religion in schools, confiscated church property and discouraged religious activity among the population.[101]

In 1963, the Serbian Church among the diaspora was reorganized, and the eparchy for the United States and Canada was divided into three separate eparchies. At the same time, some internal divisions sparked in the Serbian diaspora, leading to the creation of the separate "Free Serbian Orthodox Church" under Bishop Dionisije. Division was healed in 1991, and Metropolitanate of New Gračanica was created, within the united Serbian Orthodox Church.[102] In 1983, a fourth eparchy in North America was created specifically for Canadian churches: the Serbian Orthodox Diocese of Canada.[103]

The gradual demise of Yugoslav communism and the rise of rival nationalist movements during the 1980s also led to a marked religious revival throughout Yugoslavia, not least in Serbia. The Serbian Patriarch Pavle supported the opposition to Slobodan Milošević in the 1990s.

Since the establishment of the Yugoslav federal unit of "Macedonia" (1944), communist authorities restricted the activities of SOC in that region, favoring the creation of a separate church.[104] The Macedonian Orthodox Church was created in 1967, effectively as an offshoot of the Serbian Orthodox Church in what was then the Socialist Republic of Macedonia, as part of the Yugoslav drive to build up a Macedonian national identity. This was strongly resisted by the Serbian Church, which did not recognize the independence of its Macedonian counterpart.[105]

Similar plans for the creation of an independent church in the Yugoslav federal unit of Montenegro were also considered, but those plans were not put into action before 1993, when the creation of the Montenegrin Orthodox Church was proclaimed. The organization was not legally registered before 2000, receiving no support from the Eastern Orthodox communion, and succeeding to attract only a minority of Eastern Orthodox adherents in Montenegro.[106][107]

#### Recent history

Church of Saint Sava, one of the largest Orthodox churches in the world, being built continuously since the end of the 1980s on the site where the relics of Saint Sava were desecrated by the Ottomans

The Yugoslav wars gravely impacted several branches of the Serbian Orthodox Church. Many Serbian Orthodox Church clergy supported the war, while others were against it.[citation needed]

Many churches in Croatia were damaged or destroyed during the Croatian War (1991–95). The bishops and priests and most faithful of the eparchies of Zagreb, of Karlovac, of Slavonia and of Dalmatia became refugees. The latter three were almost completely abandoned after the exodus of the Serbs from Croatia in 1995 (Operation Storm). The eparchy of Dalmatia also had its see temporarily moved to Knin after the self-proclaimed proto-state Republic of Serbian Krajina was established. The eparchy of Slavonia had its see moved from Pakrac to Daruvar. After Operation Storm, two monasteries were particularly damaged, the Krupa monastery built in 1317, and the Krka monastery built in 1345.

The eparchies of Bihać and Petrovac, Dabar-Bosnia and Zvornik and Tuzla were also dislocated due to the war in Bosnia and Herzegovina. The eparchy see of Dabar-Bosnia was temporarily moved to Sokolac, and the see of Zvornik-Tuzla to Bijeljina. Over a hundred Church-owned objects in the Zvornik-Tuzla eparchy were destroyed or damaged during the war.[citation needed] Many monasteries and churches in the Zahumlje eparchy were also destroyed.[citation needed] Numerous faithful from these eparchies also became refugees.[citation needed]

Left: Destroyed Serbian Orthodox Holy Trinity Church in Petrić village, Kosovo
Right: Devič monastery after it was burned down in 2004 unrest in Kosovo

By 1998, the situation had stabilized in both countries. The clergy and many of the faithful returned; most of the property of the Serbian Orthodox Church was returned to normal use and damaged and destroyed properties were restored. The process of rebuilding several churches is still underway,[when?] notably the cathedral of the Eparchy of Upper Karlovac in Karlovac.[citation needed]

Owing to the Kosovo War, after 1999 numerous Serbian Orthodox holy sites in Kosovo left occupied only by clergy. Since the arrival of NATO troops in June 1999, 156 Serbian Orthodox churches and monasteries have been damaged or destroyed.[108] In the aftermath of the 2004 unrest in Kosovo, 35 Serbian Orthodox churches and monasteries were burned or destroyed by Albanian mobs, and thousands of Serbs were forced to move from Kosovo due to the numerous attacks of Kosovo Albanians on Serbian churches and Serbs.[109]

The process of church reorganization among the diaspora and full reintegration of the Metropolitanate of New Gračanica was completed from 2009 to 2011. By that, full structural unity of Serbian church institutions in the diaspora was achieved.

## Adherents

Based on the official census results in countries that encompass the territorial canonical jurisdiction of the Serbian Orthodox Church (the Serb autochthonous region of Western Balkans), there are more than 8 million adherents of the church. Orthodoxy is the largest single religious faith in Serbia with 6,079,296 adherents (84.5% of the population) according to the 2011 census,[110] and in Montenegro with around 320,000 (51% of the population). It is the second-largest faith in Bosnia and Herzegovina with 31.2% of the population, and in Croatia with 4.4% of the population. Figures for eparchies abroad (Western Europe, North America, and Australia) are unknown although some estimates can be reached based on the size of the Serb diaspora, which numbers over two million people.

## Structure

The head of the Serbian Orthodox Church, the patriarch, also serves as the head (metropolitan) of the Metropolitanate of Belgrade and Karlovci. The current patriarch, Porfirije, was inaugurated on 19 February 2021. Serbian Orthodox patriarchs use the style His Holiness the Archbishop of Peć, Metropolitan of Belgrade and Karlovci, Serbian Patriarch.

The highest body of the Serbian Orthodox Church is the Bishops' Council. It consists of the Patriarch, the Metropolitans, Bishops, Archbishop of Ohrid and Vicar Bishops. It meets annually – in spring. The Bishops' Council makes important decisions for the church and elects the patriarch.

The executive body of the Serbian Orthodox Church is the Holy Synod. It has five members: four bishops and the patriarch.[111] The Holy Synod takes care of the everyday operation of the church, holding meetings on regular basis.

Eparchies of the Serbian Orthodox Church in Serbian autochthonous region of Western Balkans

### Territorial organisation

The territory of the Serbian Orthodox Church is divided into:[112][113]

* 1 patriarchal eparchy, headed by Serbian Patriarch
* 4 eparchies that are honorary metropolitanates, headed by metropolitans
* 35 eparchies (dioceses), headed by bishops
* 1 autonomous archbishopric, headed by archbishop, the Autonomous Archbishopric of Ohrid. It is further divided into 1 eparchy headed by the metropolitan and 6 eparchies headed by bishops.

Dioceses are further divided into episcopal deaneries, each consisting of several church congregations or parishes. Church congregations consist of one or more parishes. A parish is the smallest church unit – a communion of Orthodox faithful congregating at the Holy Eucharist with the parish priest at their head.

#### Autonomous Archbishopric of Ohrid

The Autonomous Archbishopric of Ohrid or Orthodox Ohrid Archbishopric was an autonomous archbishopric in the Republic of Macedonia under the jurisdiction of the Serbian Orthodox Church. It was formed in 2002 in opposition to the Macedonian Orthodox Church, and was dissolved in 2023. The Macedonian Orthodox Church had had a similar relationship with the Serbian Orthodox Church prior to 1967 when it unilaterally declared itself autocephalous. This archbishopric was divided into one metropolitanate, Skopje, and the six eparchies of Bregalnica, Debar and Kičevo, Polog and Kumanovo, Prespa and Pelagonija, Strumica and Veles and Povardarje.

## Doctrine and liturgy

The Serbian Orthodox Church upholds the Eastern Orthodox theology, shared by all Eastern Orthodox Churches and based on doctrinal accomplishments of the Seven Ecumenical Councils. It is characterized by monotheistic Trinitarianism, a belief in the Incarnation of the Logos (Son of God), a balancing of cataphatic theology with apophatic theology, a hermeneutic defined by Sacred Tradition, and a therapeutic soteriology. In the fields of Church organization and administration, Serbian Orthodox Church upholds traditions and principles of Eastern Orthodox ecclesiology.[114]

Liturgical traditions and practices of the Serbian Orthodox Church are based on the Eastern Orthodox worship.[115] Services cannot properly be conducted by a single person but must have at least one other person present. Usually, all of the services are conducted on a daily basis only in monasteries and cathedrals, while parish churches might only do the services on the weekend and major feast days. The Divine Liturgy is the celebration of the Eucharist. The Divine Liturgy is not celebrated on weekdays during the preparatory season of Great Lent. Communion is consecrated on Sundays and distributed during the week at the Liturgy of the Presanctified Gifts. Services, especially the Divine Liturgy, can only be performed once a day on any particular altar.[citation needed]

A key part of the Serbian Orthodox religion is the Slava, a celebration of the Clan Patron Saint, placed into the Serb Orthodox religious canon by the first Serb archbishop Saint Sava.

### Social issues

The Serbian Orthodox Church upholds traditional views on modern social issues,[116] such as separation of church and state (imposed since the abolition of monarchy in 1945), and social equality.[117] Since all forms of priesthood are reserved only for men, the role of women in church administration is limited to specific activities, mainly in the fields of religious education and religious arts, including the participation in various forms of charity work.[118]

### Inter-Christian relations

The Serbian Orthodox Church is in full communion with the Ecumenical Patriarchate of Constantinople (which holds a special place of honour within Eastern Orthodoxy and serves as the seat for the Ecumenical Patriarch, who enjoys the status of first-among-equals) and all of the mainstream autocephalous Eastern Orthodox church bodies except the Orthodox Church of Ukraine. It has been a member of the World Council of Churches since 1965,[119] and of the Conference of European Churches.

## Art

### Architecture

An example of the Serbo-Byzantine style in the Gračanica monastery in Kosovo (World Heritage Site)

Serbian medieval churches were built in the Byzantine spirit. The Raška style refers to the Serbian architecture from the 12th to the end of the 14th century (Studenica, Hilandar, Žiča). The Vardar style, which is the typical one, was developed in the late 13th century combining Byzantine and Serbian influences to form a new architectural style (Gračanica, Patriarchal Monastery of Peć). By the time of the Serbian Empire, the Serbian state had enlarged itself over Macedonia, Epirus and Thessaly all the way to the Aegean Sea, which resulted in stronger influences from Byzantine art tradition. The Morava style refers to the period of the fall of Serbia under the Ottoman Empire, from 1371 to 1459 (Ravanica, Ljubostinja, Kalenić, Resava).

During the 17th-century, many of the Serbian Orthodox churches that were built in Belgrade took all the characteristics of baroque churches built in the Habsburg-occupied regions where Serbs lived. The churches usually had a bell tower, and a single nave building with the iconostasis inside the church covered with Renaissance-style paintings. These churches can be found in Belgrade and Vojvodina, which were occupied by the Austrian Empire from 1717 to 1739, and on the border with Austrian (later Austria-Hungary) across the Sava and Danube rivers from 1804 when Serbian statehood was re-established.

### Icons

"A Portrait of the Evangelist", a miniature from the Radoslav Gospel (1429)

Icons are replete with symbolism meant to convey far more meaning than simply the identity of the person depicted, and it is for this reason that Orthodox iconography has become an exacting science of copying older icons rather than an opportunity for artistic expression. The personal, idiosyncratic and creative traditions of Western European religious art are largely lacking in Orthodox iconography before the 17th century, when Russian and Serbian icon painting was influenced by religious paintings and engravings from Europe.

Large icons can be found adorning the walls of churches and often cover the inside structure completely. Orthodox homes often likewise have icons hanging on the wall, usually together on an eastern facing wall, and in a central location where the family can pray together.

## Insignia

Flag of the Serbian Orthodox Church

The Serbian tricolour with a Serbian cross is used as the official flag of the Serbian Orthodox Church, as defined in the Article 4 of the SOC Constitution.[111]

A number of other unofficial variant flags, some with variations of the cross, coat of arms, or both, exist.[clarification needed]

## See also

* List of heads of the Serbian Orthodox Church
* List of eparchies of the Serbian Orthodox Church
* List of Serbian Orthodox monasteries
* List of Serbian saints

## References

1. ↑ Serbian Orthodox Church at World Council of Churches
2. ↑ World Council of Churches: Serbian Orthodox Church
3. ↑ Johnston & Sampson 1995, p. 330.
4. ↑ Radić 2007, p. 231–248.
5. ↑ Fotić 2008, p. 519–520.
6. ↑ "His Holiness Porfirije, Archbishop of Pec, Metropolitan of Belgrade and Karlovci and Serbian Patriarch enthroned". http://www.spc.rs/eng/his_holiness_porfirije_archbishop_pec_metropolitan_belgrade_and_karlovci_and_serbian_patriarch_enthr.
7. ↑ Ćirković 2004, p. 28.
8. ↑ Ćirković 2004, p. 64-65.
9. ↑ 9.0 9.1 Ćirković 2004, p. 177.
10. ↑ Ćirković 2004, p. 149-151.
11. ↑ 11.0 11.1 Ćirković 2004, p. 192-193.
12. ↑ 12.0 12.1 Radić 2007, p. 235-236.
13. ↑ Popović 1996.
14. ↑ Curta 2001, p. 77.
15. ↑ Turlej 2016, p. 189.
16. ↑ Curta 2001, p. 125, 130.
17. ↑ Živković 2013a, pp. 47. sfn error: no target: CITEREFŽivković2013a (help)
18. ↑ Komatina 2015, pp. 713.
19. ↑ Komatina 2016, pp. 44–47, 73–74.
20. ↑ 20.0 20.1 Komatina 2016, pp. 47.
21. ↑ Živković 2007, p. 23–29.
22. ↑ Živković 2010, p. 117–131.
23. ↑ Živković 2010, p. 121.
24. ↑ Živković 2008, pp. 38–40.
25. ↑ 25.0 25.1 Komatina 2016, pp. 74.
26. ↑ Komatina 2016, pp. 397.
27. ↑ Živković 2013a, pp. 35. sfn error: no target: CITEREFŽivković2013a (help)
28. ↑ Komatina 2016, pp. 45–46.
29. ↑ Špehar 2010, pp. 216.
30. ↑ Fine 1991, p. 116.
31. ↑ Treadgold 1997, p. 354–355.
32. ↑ Komatina 2016, pp. 47–48.
33. ↑ Živković 2013a, pp. 38. sfn error: no target: CITEREFŽivković2013a (help)
34. ↑ Živković 2013a, pp. 46–48. sfn error: no target: CITEREFŽivković2013a (help)
35. ↑ Komatina 2015, pp. 712, 717.
36. ↑ Komatina 2016, pp. 47–50, 74.
37. ↑ Špehar 2010, pp. 203.
38. ↑ Živković 2013a, pp. 46. sfn error: no target: CITEREFŽivković2013a (help)
39. ↑ Živković 2013a, pp. 44–46. sfn error: no target: CITEREFŽivković2013a (help)
40. ↑ Komatina 2015, pp. 713, 717.
41. ↑ Komatina 2016, pp. 73.
42. ↑ 42.0 42.1 42.2 Vlasto 1970, p. 209.
43. ↑ Živković 2013a, pp. 45. sfn error: no target: CITEREFŽivković2013a (help)
44. ↑ Komatina 2015, pp. 715.
45. ↑ Komatina 2015, pp. 716.
46. ↑ Živković 2013a, pp. 48. sfn error: no target: CITEREFŽivković2013a (help)
47. ↑ Komatina 2015, pp. 717.
48. ↑ Komatina 2016, pp. 76, 89–90.
49. ↑ Popović 1999, p. 38.
50. ↑ Popović 1999, p. 401.
51. ↑ Ćirković 2004, pp. 20, 30.
52. ↑ Komatina 2016, pp. 76–77, 398.
53. ↑ Komatina 2016, pp. 75, 88–91.
54. ↑ Komatina 2015, pp. 717–718.
55. ↑ Komatina 2016, pp. 77, 91.
56. ↑ Špehar 2010, pp. 203, 216.
57. ↑ 57.0 57.1 Vlasto 1970, p. 208.
58. ↑ Fine 1991, p. 141.
59. ↑ Fine 1991, pp. 141–142.
60. ↑ Prinzing 2012, pp. 358–362.
61. ↑ Ćirković 2004, p. 20, 40.
62. ↑ Stephenson 2000, p. 75.
63. ↑ Jagić 1883.
64. ↑ Vlasto 1970, p. 218.
65. ↑ 65.0 65.1 Ćirković 2004, p. 33.
66. ↑ Ćirković 2004, p. 35-36.
67. ↑ Kalić 2017, p. 7-18.
68. ↑ Ferjančić & Maksimović 2014, p. 37–54.
69. ↑ Marjanović 2018, p. 41–50.
70. ↑ Ćirković 2004, p. 43, 68.
71. ↑ Ćirković 2004, p. 43.
72. ↑ Vlasto 1970, pp. 222, 233.
73. ↑ Čanak-Medić & Todić 2017.
74. ↑ Pavlowitch 2002, p. 11.
75. ↑ Vásáry 2005, p. 100-101.
76. ↑ Ljubinković 1975, p. VIII.
77. ↑ Ćurčić 1979.
78. ↑ Todić & Čanak-Medić 2013.
79. ↑ Pantelić 2002.
80. ↑ Fine 1994, pp. 309–310.
81. ↑ Fine 1994, p. 387-388.
82. ↑ Šuica 2011, p. 152-174.
83. ↑ Ćirković 2004, p. 107, 134.
84. ↑ Birnbaum 1972, p. 243–284.
85. ↑ Thomson 1993, p. 103-134.
86. ↑ Ivanović 2019, p. 103–129.
87. ↑ Daskalov & Marinov 2013, p. 29.
88. ↑ Sotirović 2011, p. 143–169.
89. ↑ Ćirković 2004, p. 149-151, 166-167.
90. ↑ Ćirković 2004, p. 166-167, 196-197.
91. ↑ Kiminas 2009, p. 20-21.
92. ↑ Ćirković 2004, p. 231.
93. ↑ Tomić 2019, p. 1445-1465.
94. ↑ Ćirković 2004, p. 244.
95. ↑ Radić 2015, pp. 263–285.
96. ↑ Vuković 1998.
97. ↑ Stojanović 2017, p. 269–287.
98. ↑ Velikonja 2003, p. 170.
99. ↑ Stojanović 2017, p. 275.
100. ↑ 100.0 100.1 Bećirović, Denis (2010). "Komunistička vlast i Srpska Pravoslavna Crkva u Bosni i Hercegovini (1945-1955) - Pritisci, napadi, hapšenja i suđenja". Tokovi Istorije (3): 76–78. https://www.inisbgd.co.rs/celo/2010_3.pdf.
101. ↑ .Vukic, Neven. 2021. “The Church in a Communist State: Justin Popovic (1894–1979) and the Struggle for Orthodoxy in Serbia/Yugoslavia.” Journal of Church & State 63 (2): 278–99.
102. ↑ Spasović 2004, p. 124-129.
103. ↑ Rhodes, Ran (2015). The Complete Guide to Christian Denominations. Harvest House Publishers. p. 328. ISBN 978-0-73695-291-0. https://books.google.com/books?id=ovOUBQAAQBAJ&pg=PA328.
104. ↑ Slijepčević 1958, p. 224, 242.
105. ↑ Radić 2007, p. 236.
106. ↑ Radić 2007, p. 247.
107. ↑ Morrison & Čagorović 2014, p. 151-170.
108. ↑ Bataković 2017, p. 116.
109. ↑ Bataković 2007, p. 255-260.
110. ↑ "Republicki zavod za statistiku Srbije". http://webrzs.stat.gov.rs/axd/index.php.
111. ↑ 111.0 111.1 Constitution of the Serbian Orthodox Church
112. ↑ See: List of Eparchies of the Serbian Orthodox Church
113. ↑ Official SPC site: Eparchies Links Script error: The function "in_lang" does not exist.
114. ↑ Jovanović 2019, p. 169-187.
115. ↑ Ubiparipović 2019, p. 258-267.
116. ↑ Radić & Vukomanović 2014, p. 180-211.
117. ↑ Kuburić 2014, p. 399.
118. ↑ Abramović 2019, p. 243-262.
119. ↑ "Serbian Orthodox Church" (in en). https://www.oikoumene.org/member-churches/serbian-orthodox-church.

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* Fine, John Van Antwerp Jr. (2005). When Ethnicity did not Matter in the Balkans: A Study of Identity in Pre-Nationalist Croatia, Dalmatia, and Slavonia in the Medieval and Early-Modern Periods. Ann Arbor, Michigan: University of Michigan Press. ISBN 0472025600. https://books.google.com/books?id=wEF5oN5erE0C.
* Fotić, Aleksandar (2008). "Serbian Orthodox Church". Encyclopedia of the Ottoman Empire. New York: Infobase Publishing. pp. 519–520. ISBN 9781438110257. https://books.google.com/books?id=QjzYdCxumFcC.
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* Kašić, Dušan, ed (1972). Serbian Orthodox Church: Its past and present. 3. Belgrade: Serbian Orthodox Church. https://books.google.com/books?id=POnjAAAAMAAJ.
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* Pantelić, Bratislav (2002). The Architecture of Dečani and the Role of Archbishop Danilo II. Wiesbaden: Reichert. ISBN 9783895002397. https://books.google.com/books?id=G0KRQgAACAAJ.
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* Popović, Marko (1999) (in sr). Tvrđava Ras. Belgrade: Archaeological Institute. ISBN 9788680093147. https://www.academia.edu/30335784.
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* Prinzing, Günter (2012). "The autocephalous Byzantine ecclesiastical province of Bulgaria/Ohrid. How independent were its archbishops?". Bulgaria Mediaevalis 3: 355–383. ISSN 1314-2941.
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* Radić, Radmila (2007). "Serbian Christianity". The Blackwell Companion to Eastern Christianity. Malden: Blackwell Publishing. pp. 231–248. ISBN 9780470766392. https://books.google.com/books?id=fHtSuvaVAAoC&pg=PA231.
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* Sedlar, Jean W. (1994). East Central Europe in the Middle Ages, 1000-1500. Seattle: University of Washington Press. ISBN 9780295800646. https://books.google.com/books?id=4NYTCgAAQBAJ.
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* Soulis, George Christos (1984). The Serbs and Byzantium during the reign of Tsar Stephen Dušan (1331–1355) and his successors. Washington: Dumbarton Oaks Library and Collection. ISBN 9780884021377. https://books.google.com/books?id=NXFpAAAAMAAJ.
* Spasović, Stanimir (2004). "Serbian Orthodoxy in Canada". Diaspora Serbs: A Cultural Analysis. Edmonton: University of Alberta. pp. 95–168. ISBN 9780921490159. https://books.google.com/books?id=FZdLAAAAYAAJ.
* Špehar, Perica N. (2010). "By Their Fruit you will recognize them - Christianization of Serbia in Middle Ages". Tak więc po owocach poznacie ich. Poznań: Stowarzyszenie naukowe archeologów Polskich. pp. 203–220. https://www.academia.edu/1333518.
* Špehar, Perica N. (2015). "Remarks to Christianisation and Realms in the Central Balkans in the Light of Archaeological Finds (7th-11th c.)". Castellum, Civitas, Urbs: Centres and Elites in Early Medieval East-Central Europe. Budapest: Verlag Marie Leidorf. pp. 71–93. https://www.academia.edu/11529436.
* Stephenson, Paul (2000). Byzantium's Balkan Frontier: A Political Study of the Northern Balkans, 900–1204. Cambridge: Cambridge University Press. ISBN 9780521770170. https://books.google.com/books?id=ILiOI0UgxHoC.
* Stojanović, Aleksandar (2017). "A Beleaguered Church: The Serbian Orthodox Church in the Independent State of Croatia (NDH) 1941-1945". Balcanica (48): 269–287. doi:10.2298/BALC1748269S. http://www.doiserbia.nb.rs/ft.aspx?id=0350-76531748269S.
* Subotić, Gojko (1998). Art of Kosovo: The Sacred Land. New York: The Monacelli Press. ISBN 9781580930062. https://books.google.com/books?id=t49TAAAAMAAJ.
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* Selected Charters of Serbian Rulers (XII-XV Century): Relating to the Territory of Kosovo and Metohia. Athens: Center for Studies of Byzantine Civilisation. 2000.
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* Živković, Tibor (2010). "Constantine Porphyrogenitus' Source on the Earliest History of the Croats and Serbs". Radovi Zavoda Za Hrvatsku Povijest U Zagrebu 42: 117–131. https://hrcak.srce.hr/file/94923.
* Živković, Tibor (2012). De conversione Croatorum et Serborum: A Lost Source. Belgrade: The Institute of History. https://www.academia.edu/1231887.
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## Further reading

* Srpsko Blago | Serbian Treasure site – photos, QTVR and movies of Serbian monasteries and Serbian Orthodox art
* Article on the Serbian Orthodox Church by Ronald Roberson on the CNEWA website
* Article on the medieval history of the Serbian Orthodox Church in the repository of the Institute for Byzantine Studies of the Austrian Academy of Sciences (in German)

## External links

* Official website

* v
* t
* e

Serbian Orthodox Church

* v
* t
* e

Serbian Orthodox Church overview topics

Overview topics|

* Patriarchs (current)
* Holy Synod
* Bishops' Council
* List of saints
* List of monasteries
* List of eparchies

See also|

* Đurđevdan
* Vidovdan

* v
* t
* e

Subdivisions of the Serbian Orthodox Church

Metropolitanates|

* Belgrade and Karlovci
* Dabar-Bosna
* Montenegro and the Littoral
* Zagreb and Ljubljana
* Australia and New Zealand

Traditional dioceses|

* Bačka
* Banat
* Banja Luka
* Bihać and Petrovac
* Braničevo
* Buda
* Budimlja and Nikšić
* Dalmatia
* Upper Karlovac
* Kruševac
* Mileševa
* Niš
* Osječko polje and Baranja
* Raška and Prizren
* Šabac
* Slavonia
* Srem
* Šumadija
* Temišvar
* Timok
* Valjevo
* Vranje
* Zahumlje and Herzegovina
* Žiča
* Zvornik and Tuzla

Diaspora dioceses|

* Austria and Switzerland
* Britain and Scandinavia
* Buenos Aires and South America
* Canada
* Düsseldorf and all of Germany
* Eastern America
* New Gračanica and Midwestern America
* Western America
* Western Europe

Ohrid Archbishopric|

* Metropolitanate of Skopje
* Eparchy of Prespa and Pelagonija
* Bregalnica
* Debar and Kičevo
* Polog and Kumanovo
* Veles and Povardarie
* Strumica

Historical|

* Belgrade Metropolitanate
* Karlovci Metropolitanate
* Karlovci Patriarchate
* Hvosno
* Lipljan
* Toplica
* Banjska
* Marča
* Samokov
* Kyustendil
* Arad (1695-1865)
* Kostajnica (1713-1771)
* Šabac and Valjevo (1831-2006)
* Kotor and Dubrovnik (1870-1931)
* Zahumlje and Raška (1878-1931)
* Ohrid (1920-1931)
* Bitola (1920-1931)
* Ohrid and Bitola (1931-1967)
* Zletovo and Strumica (1920-1967)
* Mukačevo and Prešov (1931-1945)
* (For others see: History of Serbian Orthodox Church)

* v
* t
* e

Spiritual leaders of the Serbian Orthodox Church

Archbishops

| 1219–1346|

* Sava (St.)
* Arsenije Sremac (St.)
* Sava II (St.)
* Danilo I (St.)
* Joanikije I (St.)
* Jevstatije I (St.)
* Jakov (St.)
* Jevstatije II (St.)
* Sava III (St.)
* Nikodim I (St.)
* Danilo II (St.)
* Joanikije II (St.)

|

Patriarchs (since 1346)

| 1346–1463|

* Joanikije II (St.)
* Sava IV
* Jefrem (St.)
* Spiridon (St.)
* Danilo III
* Sava V
* Danilo IV
* Kirilo I (St.)
* Nikon I (St.)
* Teofan I
* Nikodim II
* Arsenije II

|

1557–1766|

* Makarije Sokolović (St.)
* Antonije Sokolović
* Gerasim Sokolović
* Savatije Sokolović
* Nikanor
* Jerotej
* Filip Sokolović
* Jovan
* Pajsije I
* Gavrilo I (St.)
* Maksim I
* Arsenije III
* Kalinik I
* Atanasije I
* Mojsije I
* Arsenije IV
* Joanikije III
* Atanasije II
* Gavrilo II
* Gavrilo III
* Vikentije I
* Pajsije II
* Gavrilo IV
* Kirilo II
* Vasilije I
* Kalinik II

since 1920|

* Dimitrije
* Varnava
* Gavrilo
* Vikentije
* German
* Pavle
* Irinej

Heads of the Serbian Orthodox Church in the Habsburg Monarchy (1690–1920)

| Metropolitans of Karlovci 1690–1848|

* Arsenije III Čarnojević
* Isaija Đaković
* Sofronije Podgoričanin
* Vikentije Popović
* of Belgrade and Karlovci:
* Mojsije Petrović
* Vićentije Jovanović
* Arsenije IV Jovanović Šakabenta
* Isaija Antonović
* Pavle Nenadović
* Jovan Đorđević
* Vićentije Jovanović Vidak
* Mojisije Putnik
* Stefan Stratimirović
* Stefan Stanković
* Josif Rajačić

|

Metropolitans and Patriarchs of Karlovci 1848–1920|

* Josif Rajačić
* Samuilo Maširević
* Prokopije Ivačković
* German Anđelić
* Georgije Branković
* Lukijan Bogdanović

Metropolitans of Belgrade

| 1831–1920|

* Melentije Pavlović
* Petar Jovanović
* Mihailo Jovanović
* Teodosije Mraović
* Inokentije Pavlović
* Dimitrije Pavlović

|

Metropolitans of Montenegro

| 1766–1920|

* Sava Petrović
* Arsenije Plamenac
* Petar I
* Petar II
* Danilo II
* Nikanor Ivanović
* Ilarion Roganović
* Visarion Ljubiša
* Mitrofan Ban

|

* v
* t
* e

Serbian Orthodox monasteries

Serbia|

* Banjska*
* Bavanište
* Bođani
* Devič*
* Gračanica*
* Holy Archangels*
* Banja
* Beočin
* Bukovo
* Ćelije
* Crna Reka
* Đurđevi stupovi
* Fenek
* Gorioč*
* Gornjak
* Gradac
* Hajdučica
* Kalenić
* Kastaljan
* Koporin
* Kovilj
* Kovilje
* Ljubostinja
* Manasija
* Mesić
* Mileševa
* Nimnik
* Poganovo
* Pokajnica
* Pridvorica
* Prohor Pčinjski
* Pustinja
* Rača
* Rajinovac
* Ravanica
* Rukumija
* St. Nicholas
* Sopoćani
* Studenica
* Suvodol
* Tronoša
* Tuman
* Vitovnica
* Bešenovo
* Divša
* Grgeteg
* Jazak
* Krušedol
* Kuveždin
* Mala Remeta
* Novo Hopovo
* Nova Pavlica
* Petkovica
* Patriarchate of Peć*
* Privina Glava
* Rakovac
* Staro Hopovo
* Stara Pavlica
* Šišatovac
* Velika Remeta
* Vrdnik-Ravanica
* Holy Trinity
* St. Melanija
* Sombor
* Središte
* Vojlovica
* Visoki Dečani*
* Zemun
* Žiča
* Zočište*
* Naupara

Montenegro|

* Bijela
* Beška
* Cetinje
* Ćelije
* Dajbabe
* Dobrilovina
* Donji
* Donji Brčeli
* Dovolja
* Dubočica
* Duljevo
* Đurđevi Stupovi
* Gradište
* Kaludra
* Kom
* Kosijerevo
* Majstorovina
* Miholjska Prevlaka
* Morača
* Moračnik
* Nikoljac
* Orahovo
* Ostrog
* Piva
* Podmaine
* Podmalinsko
* Podostrog
* Podvrh
* Praskvica
* Reževići
* Savina
* Stanjevići
* Starčeva Gorica
* St. Nicholas, Obod
* Vranjina

Bosnia &
Herzegovina|

* Bišnja
* Detlak
* Dobrićevo
* Dobrun
* Donja Bišnja
* Dragaljevac
* Dubokovac
* Duga Njiva
* Duži
* Glogovac
* Gomionica
* Hercegovačka Gračanica
* Ilinka
* Karno
* Klisina
* Knežina
* Krupa
* Liplje
* Lomnica
* Moštanica
* Ozerkovići
* Ozren
* Papraća
* Petropavlov
* Pjenovac
* Rmanj
* Rožanj
* Sase
* Sokolica
* Stuplje
* St. Nicholas
* St. Basil of Ostrog
* Tavna
* Treskavac
* Tvrdoš
* Veselinje
* Vozuća
* Zavala
* Žitomislić

Croatia|

* St. Ana
* St. Basil of Ostrog
* Bršljanac
* Crnogorci
* Dragović
* Gomirje
* Jasenovac
* Komogovina
* Krka
* Krupa
* Lazarica
* Lepavina
* Marča
* Medak
* Oćestovo
* Orahovica
* Pakra
* St. Petka

Others|

* Hilandar (Mount Athos)
* Saint Djuradj Monastery (Romania)
* Saint Sava Serbian Orthodox Monastery (United States)
* New Gračanica Monastery (United States)
* Saint Herman of Alaska Monastery (United States)
* Holy Transfiguration Monastery (Canada)
* New Kalenić Monastery (Australia)

Notes|

* indicate monasteries in Kosovo, which is the subject of a territorial dispute between the Republic of Serbia and the Republic of Kosovo.

List of Serbian Orthodox monasteries

* v
* t
* e

Serbian Orthodox church buildings

Serbia|

* Church of Saint Sava
* St. Michael's Cathedral
* St. George, Banovo Brdo
* Ružica
* St. Mark's Church, Belgrade
* St. Basil of Ostrog
* Church of the Ascension, Belgrade
* St. Achillius, Arilje
* Peter's Church, Ras
* St. Mark's Church, Užice
* Cave Church, Lukovo
* Štava Church
* Odžaklija
* Kađenica
* Lazarica Church
* Church of St. George, Lukovo
* Church of Holy Ascension, Krupanj
* Saint George's Cathedral (Novi Sad)
* the Assumption, Zrenjanin
* Our Lady of Ljeviš*
* Cathedral of Saint George, Prizren
* Church of the Virgin Hodegetria*
* Church of St. Elijah, Podujevo*
* Church of St. Nicholas, Prizren*
* Mala Gospojina Church*
* Church of Christ the Saviour, Pristina*
* Rakovica Monastery

Montenegro|

* Cathedral of Podgorica
* Vlah Church
* Church of St. Nicholas, Kotor
* Church of St. Jovan Vladimir, Bar

Bosnia and
Herzegovina|

* Cathedral of the Nativity of the Theotokos, Sarajevo
* Church of the Holy Archangels Michael and Gabriel, Sarajevo
* Church of the Holy Transfiguration, Sarajevo
* Cathedral of the Holy Trinity, Mostar
* Cathedral of Christ the Saviour, Banja Luka
* Church of St. George, Sopotnica
* Church of St. Nikola, Dobrelja
* Old Church of St. Nicholas, Javorani

Croatia|

* Church of the Holy Venerable Mother Parascheva
* Church of the Transfiguration of the Lord, Trpinja
* Church of St. Nicholas, Vukovar
* Church of Pentecost, Vinkovci
* Church of St. George, Kneževo
* Church of the Dormition of the Theotokos, Negoslavci
* Church of Pentecost, Markušica
* Church of St. George, Bobota
* Church of St. Stephen, Borovo
* Church of the Nativity of the Theotokos, Srijemske Laze
* Church of St. Peter and Paul, Bolman
* Church of St. Stefan Štiljanović, Karanac
* Church of St. Nicholas, Mirkovci
* Church of the Nativity of the Theotokos, Gaboš
* Church of St. Nicholas, Jagodnjak
* Church of St. Demetrius, Dalj
* Church of St. George, Tovarnik
* Church of St. Nicholas, Pačetin
* Serbian Orthodox Cathedral, Zagreb
* Church of St. George, Grubišno Polje
* Church of St. Nicholas, Karlovac
* Church of Saint Parascheva, Slabinja
* Church of the Nativity of the Theotokos, Drežnica
* Church of the Holy Apostles Peter and Paul, Štikada
* Church of St. George, Varaždin
* Church of the Holy Annunciation, Dubrovnik
* Orthodox Church in Knin
* Church of St. Peter and Paul, Tepljuh
* St. Spyridon Church, Peroj
* Church of St. Nicholas, Rijeka
* Church of St. Nicholas, Vrlika
* Orthodox church of Holy Salvation, Cetina

United Kingdom|

* Church of the Holy Prince Lazar, Birmingham
* Serbian Orthodox Church, Halifax
* St. Nicholas, West Wycombe

United States|

* Sts. Constantine and Helen Serbian Orthodox Church, Galveston
* Trinity Chapel Complex, Manhattan
* Saint Sava Church, Jackson, California
* Saint Sava Church, Merrillville, Indiana
* Saint Sava Cathedral, Milwaukee

Canada|

* Saint Sava Church, Toronto
* Saint Michael the Archangel Church, Toronto
* All Serbian Saints Serbian Orthodox Church, Mississauga

Other
countries|

* Sts. Cyril and Methodius Church, Slovenia
* Serbian Church in Arad, Romania
* St. Sava Church, Paris, France
* Saint Spyridon Church, Trieste, Italy
* Annunciation Church, Szentendre, Hungary
* Transfiguration Church, Szentendre, Hungary
* Saint Sava Serbian Orthodox Church, Stockholm, Sweden

Notes|

* indicate churches in Kosovo, which is the subject of a territorial dispute between Serbia and Kosovo.

* v
* t
* e

Serbian saints

* St. Angelina
* St. Basil of Ostrog
* St. Danilo II
* St. Gavrilo Rajić
* St. Grigorije the Silent
* St. Helen of Anjou
* St. Jovan Vladimir
* St. Prince Lazar / St. Princess Milica
* St. Makarije Sokolović
* St. Maksim Branković
* St. Nikodim I
* St. Nikolaj of Ohrid and Žiča
* St. Peter of Cetinje
* St. Sava
* St. Sava II
* St. Simeon the Monk
* St. Simeon the Myrrh-streaming
* St. Stefan Lazarević
* St. Stefan Štiljanović
* St. Stefan Uroš
* St. Stefan of Dečani
* St. Stefan the Blind
* St. Stefan of Piperi
* St. Teodor Komogovinski
* St. Vladislav
* St. Vukašin
* St. Georgije Bogić
* St. Justin of Ćelije
* St. Hieromartyr Joanikije
* St. Avakum the Deacon
* St. Metropolitan Petar of Dabar-Bosna
* St. Platon of Banja Luka
* St. Varnava of Hvosno
* St. Pajsije of Janjevo

* v
* t
* e

Christianity

* Index
* Outline
* Glossary
* Lists of Christians
* By country

Bible|

* Books
* Canon
* Old Testament
* New Testament

Foundations|

* Church
* Creed
* Gospel
* New Covenant
* Christian tradition

History
Timeline|

| Early Christianity|

* Jesus
* Nativity
* Baptism
* Ministry
* Sermon on the Mount
* Crucifixion
* Resurrection
* Great Commission
* Apostles
* Church fathers
* Apostolic fathers

|

Great Church|

* Ante-Nicene period
* Late antiquity
* Constantine
* First seven ecumenical councils
* Nicaea I
* Chalcedon
* State church of the Roman Empire
* Biblical canon

Middle Ages|

* Monasticism
* Papal States
* East–West Schism
* Investiture Controversy
* Crusades
* Age of Discovery

Modern era|

* Protestant Reformation
* Catholic Reformation
* Thirty Years' War
* Enlightenment
* French Revolution
* Persecution:
* Communism
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Denominations
(List)|

| Western|

* Adventist
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* Anglican
* Baptist
* Calvinist
* Catholic
* Charismatic
* Evangelical
* Holiness
* Lutheran
* Methodist
* Pentecostal
* Protestant

|

Eastern|

* Eastern Orthodox
* Oriental Orthodox (Miaphysite)
* Church of the East (Nestorian)
* Eastern Catholic
* Eastern Protestant

Nontrinitarian|

* Jehovah's Witnesses
* Latter Day Saint movement

Theology|

* God
* Trinity
* Father
* Son
* Holy Spirit
* Christology
* Nicene Creed
* Tradition
* Original sin
* Salvation
* Worship
* Mariology
* Theotokos
* Saints
* Ecclesiology
* Four marks
* Body of Christ
* One true church
* People of God
* Canon law
* Sacraments
* Baptism
* Lord's Supper
* Marriage
* Confirmation
* Penance
* Anointing of the Sick
* Holy orders
* Mission

Philosophy|

* Natural law
* Ethics
* Science
* Evolution
* Politics

Other
Features|

| Culture|

* Liturgy
* Art
* Jesus
* Marian
* Literature
* Music
* Church buildings
* Cathedrals
* Role in civilization
* See also:
* Other religions
* Criticism
* Persecution

|

Movements|

* Asceticism
* Charismatic
* Christian democracy
* Environmentalism
* Existentialism
* Fundamentalism
* Liberation
* Left/Right
* Pacifism
* Prosperity

Cooperation|

* Christendom
* Ecumenism
* Charta Oecumenica
* World Council of Churches
* World Evangelical Alliance
* Nondenominationalism

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