Baroque

Short description: Artistic style in Europe and colonies, c. 1600–1750

Template:Infobox art movement The Baroque (UK: /bəˈrɒk/, US: /bəˈroʊk/; French: [baʁɔk]) is a style of architecture, music, dance, painting, sculpture, poetry, and other arts that flourished in Europe from the early 17th century until the 1750s.[1] In the territories of the Spanish and Portuguese empires including the Iberian Peninsula it continued, together with new styles, until the first decade of the 19th century. It followed Renaissance art and Mannerism and preceded the Rococo (in the past often referred to as "late Baroque") and Neoclassical styles. It was encouraged by the Catholic Church as a means to counter the simplicity and austerity of Protestant architecture, art, and music, though Lutheran Baroque art developed in parts of Europe as well.[2]

The Baroque style used contrast, movement, exuberant detail, deep colour, grandeur, and surprise to achieve a sense of awe. The style began at the start of the 17th century in Rome, then spread rapidly to France, northern Italy, Spain, and Portugal, then to Austria, southern Germany, and Poland. By the 1730s, it had evolved into an even more flamboyant style, called rocaille or Rococo, which appeared in France and Central Europe until the mid to late 18th century.

In the decorative arts, the style employs plentiful and intricate ornamentation. The departure from Renaissance classicism has its own ways in each country. But a general feature is that everywhere the starting point is the ornamental elements introduced by the Renaissance. The classical repertoire is crowded, dense, overlapping, loaded, in order to provoke shock effects. New motifs introduced by Baroque are: the cartouche, trophies and weapons, baskets of fruit or flowers, and others, made in marquetry, stucco, or carved.[3]

## Contents

* 1 Origin of the word
* 2 Architecture: origins and characteristics
* 2.1 Italian Baroque
* 2.2 Spanish Baroque
* 2.3 Central Europe
* 2.4 French Baroque
* 2.5 Portuguese Baroque
* 2.6 Russian Baroque
* 2.7 Baroque in the Spanish and Portuguese Colonial Americas
* 2.8 Baroque in the Spanish and Portuguese Colonial Asia
* 3 Painting
* 3.1 Hispanic Americas
* 4 Sculpture
* 5 Furniture
* 6 Music
* 6.1 Composers and examples
* 7 Dance
* 8 Literary theory
* 9 Theatre
* 9.1 Spanish colonial Americas
* 10 Gardens
* 11 Differences between Rococo and Baroque
* 12 End of the style, condemnation, and academic rediscovery
* 13 See also
* 14 Notes
* 15 Sources
* 16 Further reading
* 17 External links

## Origin of the word

Pendant in the form of a siren, made of a baroque pearl (the torso) with enameled gold mounts set with rubies, probably circa 1860, in the Metropolitan Museum of Art (New York City, New York).

The English word baroque comes directly from the French. Some scholars state that the French word originated from the Portuguese term barroco ("a flawed pearl"), pointing to[clarification needed] the Latin verruca,[4] ("wart"), or to a word with the suffix -ǒccu (common in pre-Roman Iberia).[5][6][7] Other sources suggest a Medieval Latin term used in logic, baroco, as the most likely source.[8]

In the 16th century, the Medieval Latin word baroco moved beyond scholastic logic and came into use to characterise anything that seemed absurdly complex. The French philosopher Michel de Montaigne (1533–1592) associated the term baroco with "Bizarre and uselessly complicated."[9] Other early sources associate baroco with magic, complexity, confusion, and excess.[8]

The word baroque was also associated with irregular pearls before the 18th century. The French baroque and Portuguese barroco were terms often associated with jewelry. An example from 1531 uses the term to describe pearls in an inventory of Charles V of France's treasures.[10] Later, the word appears in a 1694 edition of Le Dictionnaire de l'Académie Française, which describes baroque as "only used for pearls that are imperfectly round."[11] A 1728 Portuguese dictionary similarly describes barroco as relating to a "coarse and uneven pearl".[12]

An alternative derivation of the word baroque points to the name of the Italian painter Federico Barocci (1528–1612).[13]

In the 18th century, the term began to be used to describe music, and not in a flattering way. In an anonymous satirical review of the première of Jean-Philippe Rameau's Hippolyte et Aricie in October 1733, which was printed in the Mercure de France in May 1734, the critic wrote that the novelty in this opera was "du barocque", complaining that the music lacked coherent melody, was unsparing with dissonances, constantly changed key and meter, and speedily ran through every compositional device.[14]

In 1762, Le Dictionnaire de l'Académie Française recorded that the term could figuratively describe something "irregular, bizarre or unequal".[15]

Jean-Jacques Rousseau, who was a musician and composer as well as a philosopher, wrote in the Encyclopédie in 1768: "Baroque music is that in which the harmony is confused, and loaded with modulations and dissonances. The singing is harsh and unnatural, the intonation difficult, and the movement limited. It appears that term comes from the word 'baroco' used by logicians."[9][16]

In 1788, Quatremère de Quincy defined the term in the Encyclopédie Méthodique as "an architectural style that is highly adorned and tormented".[17]

The French terms style baroque and musique baroque appeared in Le Dictionnaire de l'Académie Française in 1835.[18] By the mid-19th century, art critics and historians had adopted the term "baroque" as a way to ridicule post-Renaissance art. This was the sense of the word as used in 1855 by the leading art historian Jacob Burckhardt, who wrote that baroque artists "despised and abused detail" because they lacked "respect for tradition".[19]

In 1888, the art historian Heinrich Wölfflin published the first serious academic work on the style, Renaissance und Barock, which described the differences between the painting, sculpture, and architecture of the Renaissance and the Baroque.[20]

## Architecture: origins and characteristics

Quadratura or trompe-l'œil ceiling of the Church of the Gesù from Rome, by Giovanni Battista Gaulli, from 1673 to 1678[21]

The Baroque style of architecture was a result of doctrines adopted by the Catholic Church at the Council of Trent in 1545–63, in response to the Protestant Reformation. The first phase of the Counter-Reformation had imposed a severe, academic style on religious architecture, which had appealed to intellectuals but not the mass of churchgoers. The Council of Trent decided instead to appeal to a more popular audience, and declared that the arts should communicate religious themes with direct and emotional involvement.[22][23] Similarly, Lutheran Baroque art developed as a confessional marker of identity, in response to the Great Iconoclasm of Calvinists.[24]

Baroque churches were designed with a large central space, where the worshippers could be close to the altar, with a dome or cupola high overhead, allowing light to illuminate the church below. The dome was one of the central symbolic features of Baroque architecture illustrating the union between the heavens and the earth. The inside of the cupola was lavishly decorated with paintings of angels and saints, and with stucco statuettes of angels, giving the impression to those below of looking up at heaven.[25] Another feature of Baroque churches are the quadratura; trompe-l'œil paintings on the ceiling in stucco frames, either real or painted, crowded with paintings of saints and angels and connected by architectural details with the balustrades and consoles. Quadratura paintings of Atlantes below the cornices appear to be supporting the ceiling of the church. Unlike the painted ceilings of Michelangelo in the Sistine Chapel, which combined different scenes, each with its own perspective, to be looked at one at a time, the Baroque ceiling paintings were carefully created so the viewer on the floor of the church would see the entire ceiling in correct perspective, as if the figures were real.

The interiors of Baroque churches became more and more ornate in the High Baroque, and focused around the altar, usually placed under the dome. The most celebrated baroque decorative works of the High Baroque are the Chair of Saint Peter (1647–1653) and the Baldachino of St. Peter (1623–1634), both by Gian Lorenzo Bernini, in St. Peter's Basilica in Rome. The Baldequin of St. Peter is an example of the balance of opposites in Baroque art; the gigantic proportions of the piece, with the apparent lightness of the canopy; and the contrast between the solid twisted columns, bronze, gold and marble of the piece with the flowing draperies of the angels on the canopy.[26] The Dresden Frauenkirche serves as a prominent example of Lutheran Baroque art, which was completed in 1743 after being commissioned by the Lutheran city council of Dresden and was "compared by eighteenth-century observers to St Peter's in Rome".[2]

The twisted column in the interior of churches is one of the signature features of the Baroque. It gives both a sense of motion and also a dramatic new way of reflecting light.

The cartouche was another characteristic feature of Baroque decoration. These were large plaques carved of marble or stone, usually oval and with a rounded surface, which carried images or text in gilded letters, and were placed as interior decoration or above the doorways of buildings, delivering messages to those below. They showed a wide variety of invention, and were found in all types of buildings, from cathedrals and palaces to small chapels.[27]

Baroque architects sometimes used forced perspective to create illusions. For the Palazzo Spada in Rome, Borromini used columns of diminishing size, a narrowing floor and a miniature statue in the garden beyond to create the illusion that a passageway was thirty meters long, when it was actually only seven meters long. A statue at the end of the passage appears to be life-size, though it is only sixty centimeters high. Borromini designed the illusion with the assistance of a mathematician.

### Italian Baroque

St. Peter's Basilica (Rome), completed in 1615, by Donato Bramante, Michelangelo, Carlo Maderno and others[28]

The first building in Rome to have a Baroque facade was the Church of the Gesù in 1584; it was plain by later Baroque standards, but marked a break with the traditional Renaissance facades that preceded it. The interior of this church remained very austere until the high Baroque, when it was lavishly ornamented.

In Rome in 1605, Paul V became the first of series of popes who commissioned basilicas and church buildings designed to inspire emotion and awe through a proliferation of forms, and a richness of colours and dramatic effects.[29] Among the most influential monuments of the Early Baroque were the facade of St. Peter's Basilica (1606–1619), and the new nave and loggia which connected the facade to Michelangelo's dome in the earlier church. The new design created a dramatic contrast between the soaring dome and the disproportionately wide facade, and the contrast on the facade itself between the Doric columns and the great mass of the portico.[30]

In the mid to late 17th century the style reached its peak, later termed the High Baroque. Many monumental works were commissioned by Popes Urban VIII and Alexander VII. The sculptor and architect Gian Lorenzo Bernini designed a new quadruple colonnade around St. Peter's Square (1656 to 1667). The three galleries of columns in a giant ellipse balance the oversize dome and give the Church and square a unity and the feeling of a giant theatre.[31]

File:San Carlo alle Quattro Fontane - Front.jpgSan Carlo alle Quattro Fontane - Front

Another major innovator of the Italian High Baroque was Francesco Borromini, whose major work was the Church of San Carlo alle Quattro Fontane or Saint Charles of the Four Fountains (1634–46). The sense of movement is given not by the decoration, but by the walls themselves, which undulate and by concave and convex elements, including an oval tower and balcony inserted into a concave traverse. The interior was equally revolutionary; the main space of the church was oval, beneath an oval dome.[31]

Painted ceilings, crowded with angels and saints and trompe-l'œil architectural effects, were an important feature of the Italian High Baroque. Major works included The Entry of Saint Ignatius into Paradise by Andrea Pozzo (1685–1695) in the Church of Saint Ignatius in Rome, and The triumph of the name of Jesus by Giovanni Battista Gaulli in the Church of the Gesù in Rome (1669–1683), which featured figures spilling out of the picture frame and dramatic oblique lighting and light-dark contrasts.[32]

The style spread quickly from Rome to other regions of Italy: It appeared in Venice in the church of Santa Maria della Salute (1631–1687) by Baldassare Longhena, a highly original octagonal form crowned with an enormous cupola. It appeared also in Turin, notably in the Chapel of the Holy Shroud (1668–1694) by Guarino Guarini. The style also began to be used in palaces; Guarini designed the Palazzo Carignano in Turin, while Longhena designed the Ca' Rezzonico on the Grand Canal, (1657), finished by Giorgio Massari with decorated with paintings by Giovanni Battista Tiepolo.[33] A series of massive earthquakes in Sicily required the rebuilding of most of them and several were built in the exuberant late Baroque or Rococo style.

* Santa Maria della Salute (Venice), 1631–1687, by Baldassare Longhena[34]

* Fontana dei Quattro Fiumi (Rome), 1648–1651, by Gian Lorenzo Bernini[35]

* St. Peter's Square (Rome), 1656–1667, by Gian Lorenzo Bernini[28]

* Santa Maria della Pace (Rome), 1656–1667, by Pietro da Cortona[36]

### Spanish Baroque

The Catholic Church in Spain, and particularly the Jesuits, were the driving force of Spanish Baroque architecture. The first major work in this style was the San Isidro Chapel in Madrid, begun in 1643 by Pedro de la Torre. It contrasted an extreme richness of ornament on the exterior with simplicity in the interior, divided into multiple spaces and using effects of light to create a sense of mystery.[37] The Cathedral in Santiago de Compostela was modernized with a series of Baroque additions beginning at the end of the 17th century, starting with a highly ornate bell tower (1680), then flanked by two even taller and more ornate towers, called the Obradorio, added between 1738 and 1750 by Fernando de Casas Novoa. Another landmark of the Spanish Baroque is the chapel tower of the Palace of San Telmo in Seville by Leonardo de Figueroa.[38]

Granada had only been conquered from the Moors in the 15th century, and had its own distinct variety of Baroque. The painter, sculptor and architect Alonso Cano designed the Baroque interior of Granada Cathedral between 1652 and his death in 1657. It features dramatic contrasts of the massive white columns and gold decor.

The most ornamental and lavishly decorated architecture of the Spanish Baroque is called Churrigueresque style, named after the brothers Churriguera, who worked primarily in Salamanca and Madrid. Their works include the buildings on the city's main square, the Plaza Mayor of Salamanca (1729).[38] This highly ornamental Baroque style was influential in many churches and cathedrals built by the Spanish in the Americas.

Other notable Spanish baroque architects of the late Baroque include Pedro de Ribera, a pupil of Churriguera, who designed the Royal Hospice of San Fernando in Madrid, and Narciso Tomé, who designed the celebrated El Transparente altarpiece at Toledo Cathedral (1729–32) which gives the illusion, in certain light, of floating upwards.[38]

The architects of the Spanish Baroque had an effect far beyond Spain; their work was highly influential in the churches built in the Spanish colonies in Latin America and the Philippines. The Church built by the Jesuits for a college in Tepotzotlán, with its ornate Baroque facade and tower, is a good example.[39]

* Palacio de San Telmo, Seville, Spain, 1682–1796, by Leonardo de Figueroa

* Vestry of the Granada Charterhouse, Granada, Spain, 1727–1764, by Narciso Tomé[40]

* Royal Palace of Madrid, Madrid, Spain, 1735-1764, by Jean Bautista Sachetti[41]

* Façade of the Cathedral of Santiago de Compostela, Spain, 1738, by Fernando de Casas Novoa[42]

### Central Europe

Karlskirche, Vienna, Austria, 1715-1737, by Johann Bernhard Fischer von Erlach[43]

From 1680 to 1750, many highly ornate cathedrals, abbeys, and pilgrimage churches were built in Central Europe, in Bavaria, Austria, Bohemia and southwestern Poland. Some were in Rococo style, a distinct, more flamboyant and asymmetric style which emerged from the Baroque, then replaced it in Central Europe in the first half of the 18th century, until it was replaced in turn by classicism.[44]

The princes of the multitude of states in that region also chose Baroque or Rococo for their palaces and residences, and often used Italian-trained architects to construct them.[45] Notable architects included Johann Fischer von Erlach, Lukas von Hildebrandt and Dominikus Zimmermann in Bavaria, Balthasar Neumann in Bruhl, and Matthäus Daniel Pöppelmann in Dresden. In Prussia, Frederick II of Prussia was inspired by the Grand Trianon of the Palace of Versailles, and used it as the model for his summer residence, Sanssouci, in Potsdam, designed for him by Georg Wenzeslaus von Knobelsdorff (1745–1747). Another work of Baroque palace architecture is the Zwinger in Dresden, the former orangerie of the palace of the Dukes of Saxony in the 18th century.

One of the best examples of a rococo church is the Basilika Vierzehnheiligen, or Basilica of the Fourteen Holy Helpers, a pilgrimage church located near the town of Bad Staffelstein near Bamberg, in Bavaria, southern Germany. The Basilica was designed by Balthasar Neumann and was constructed between 1743 and 1772, its plan a series of interlocking circles around a central oval with the altar placed in the exact centre of the church. The interior of this church illustrates the summit of Rococo decoration.[46] Another notable example of the style is the Pilgrimage Church of Wies (German: Wieskirche). It was designed by the brothers J. B. and Dominikus Zimmermann. It is located in the foothills of the Alps, in the municipality of Steingaden in the Weilheim-Schongau district, Bavaria, Germany . Construction took place between 1745 and 1754, and the interior was decorated with frescoes and with stuccowork in the tradition of the Wessobrunner School. It is now a UNESCO World Heritage Site.

Another notable example is the St. Nicholas Church (Malá Strana) in Prague (1704–55), built by Christoph Dientzenhofer and his son Kilian Ignaz Dientzenhofer. Decoration covers all of walls of interior of the church. The altar is placed in the nave beneath the central dome, and surrounded by chapels, light comes down from the dome above and from the surrounding chapels. The altar is entirely surrounded by arches, columns, curved balustrades and pilasters of coloured stone, which are richly decorated with statuary, creating a deliberate confusion between the real architecture and the decoration. The architecture is transformed into a theatre of light, colour and movement.[26]

In Poland, the Italian-inspired Polish Baroque lasted from the early 17th to the mid-18th century and emphasised richness of detail and colour. The first Baroque building in present-day Poland and probably one of the most recognizable is the Church of St. Peter and Paul in Kraków, designed by Giovanni Battista Trevano. Sigismund's Column in Warsaw, erected in 1644, was the world's first secular Baroque monument built in the form of a column.[47] The palatial residence style was exemplified by the Wilanów Palace, constructed between 1677 and 1696.[48] The most renowned Baroque architect active in Poland was Dutchman Tylman van Gameren and his notable works include Warsaw's St. Kazimierz Church and Krasiński Palace, St. Anne's in Kraków and Branicki Palace in Bialystok.[49] However, the most celebrated work of Polish Baroque is the Fara Church in Poznań, with details by Pompeo Ferrari. After Thirty Years' War under the agreements of the Peace of Westphalia two unique baroque wattle and daub structures was built: Church of Peace in Jawor, Holy Trinity Church of Peace in Świdnica the largest wooden Baroque temple in Europe.

* Poznań Fara, Poznań, Poland , 1651–1732, by Bartłomiej Nataniel Wąsowski, Giovanni Catenazzi, Pompeo Ferrari

* Wilanów Palace, Warsaw, Poland , 1677-1679, unknown architect[50]

* Plague Column, Vienna, Austria, 1682 and 1694, by Matthias Rauchmiller and Johann Bernhard Fischer von Erlach[51]

* Church of Saint Nicholas, Prague, Czech Republic, 1703–1711, by Christoph Dientzenhofer[52]

* Upper Belvedere, Vienna, 1717–1723, by Johann Lukas von Hildebrandt[53]

* Rogalin Palace, Rogalin, Poland, 1768–1774[54]

### French Baroque

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Various French Baroque ornaments and architectural elements

Baroque in France developed quite differently from the ornate and dramatic local versions of Baroque from Italy, Spain and the rest of Europe. It appears severe, more detached and restrained by comparison, preempting Neoclassicism and the architecture of the Enlightenment. Unlike Italian buildings, French Baroque buildings have no broken pediments or curvilinear façades. Even religious buildings avoided the intense spatial drama one finds in the work of Borromini. The style is closely associated with the works built for Louis XIV (reign 1643–1715), and because of this, it is also known as the Louis XIV style. Louis XIV invited the master of Baroque, Bernini, to submit a design for the new wing of the Louvre, but rejected it in favor of a more classical design by Claude Perrault and Louis Le Vau.[55][56]

The main architects of the style included François Mansart (1598–1666), Pierre Le Muet (Church of Val-de-Grace, 1645–1665) and Louis Le Vau (Vaux-le-Vicomte, 1657–1661). Mansart was the first architect to introduce Baroque styling, principally the frequent use of an applied order and heavy rustication, into the French architectural vocabulary. The mansard roof was not invented by Mansart, but it has become associated with him, as he used it frequently.[57]

The major royal project of the period was the expansion of Palace of Versailles, begun in 1661 by Le Vau with decoration by the painter Charles Le Brun. The gardens were designed by André Le Nôtre specifically to complement and amplify the architecture. The Galerie des Glaces (Hall of Mirrors), the centerpiece of the château, with paintings by Le Brun, was constructed between 1678 and 1686. Mansart completed the Grand Trianon in 1687. The chapel, designed by de Cotte, was finished in 1710. Following the death of Louis XIV, Louis XV added the more intimate Petit Trianon and the highly ornate theatre. The fountains in the gardens were designed to be seen from the interior, and to add to the dramatic effect. The palace was admired and copied by other monarchs of Europe, particularly Peter the Great of Russia, who visited Versailles early in the reign of Louis XV, and built his own version at Peterhof Palace near Saint Petersburg, between 1705 and 1725.[58]

* Château de Maisons (France), by François Mansart, 1630–1651[59]

* East front of the Louvre (Paris), 1665–1680, by Claude Perrault and Louis Le Vau[60]

* Chapel of the Palace of Versailles (Versailles, France), 1696–1710[61]

* Porte Saint-Denis (Paris), 1672, by François Blondel[62]

* Dôme des Invalides (Paris), 1677–1706, by Jules Hardouin-Mansart[63]

* Hall of Mirrors of the Palace of Versailles, 1678-1684[64]

* Garden façade of the Palace of Versailles, 1678–1688, by Jules Hardouin-Mansart[65]

* The Marble Court of the Palace of Versailles, 1680[66]

* Place Vendôme (Paris), 1699–1706, by Jules Hardouin-Mansart[67]

* Hôtel de Rothelin-Charolais (Paris), 1700–1704, by Pierre Cailleteau[68]

### Portuguese Baroque

Baroque architecture in Portugal lasted about two centuries (the late seventeenth century and eighteenth century). The reigns of John V and Joseph I had increased imports of gold and diamonds, in a period called Royal Absolutism, which allowed the Portuguese Baroque to flourish.

Baroque architecture in Portugal enjoys a special situation and different timeline from the rest of Europe.

It is conditioned by several political, artistic, and economic factors, that originate several phases, and different kinds of outside influences, resulting in a unique blend,[69] often misunderstood by those looking for Italian art, find instead specific forms and character which give it a uniquely Portuguese variety. Another key factor is the existence of the Jesuitical architecture, also called "plain style" (Estilo Chão or Estilo Plano)[70] which like the name evokes, is plainer and appears somewhat austere.

The buildings are single-room basilicas, deep main chapel, lateral chapels (with small doors for communication), without interior and exterior decoration, simple portal and windows. It is a practical building, allowing it to be built throughout the empire with minor adjustments, and prepared to be decorated later or when economic resources are available.

In fact, the first Portuguese Baroque does not lack in building because "plain style" is easy to be transformed, by means of decoration (painting, tiling, etc.), turning empty areas into pompous, elaborate baroque scenarios. The same could be applied to the exterior. Subsequently, it is easy to adapt the building to the taste of the time and place, and add on new features and details. Practical and economical.

With more inhabitants and better economic resources, the north, particularly the areas of Porto and Braga,[71][72][73] witnessed an architectural renewal, visible in the large list of churches, convents and palaces built by the aristocracy.

Porto is the city of Baroque in Portugal. Its historical centre is part of UNESCO World Heritage List.[74]

Many of the Baroque works in the historical area of the city and beyond, belong to Nicolau Nasoni an Italian architect living in Portugal, drawing original buildings with scenographic emplacement such as the church and tower of Clérigos,[75] the logia of the Porto Cathedral, the church of Misericórdia, the Palace of São João Novo,[76] the Palace of Freixo,[77] the Episcopal Palace (Portuguese: Paço Episcopal do Porto)[78] along with many others.

* University Library (University of Coimbra, Coimbra, Portugal), 1716-1728, by Gaspar Ferreira[79]

* Palace of Mafra (Mafra, Portugal), 1717-1755, by João Frederico Ludovice[80]

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Azulejo in the cloisters of the Monastery of São Vicente de Fora (Lisboa, Portugal), with a scene based on a print by Jean Le Pautre, 1730-1735, unknown architect[81]

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Grand Staircase of the Pilgrimage Church of Bom Jesus do Monte (Braga, Portugal), c.1784, by Carlos Luís Ferreira Amarante and others[82]

### Russian Baroque

The debut of Russian Baroque, or Petrine Baroque, followed a long visit of Peter the Great to western Europe in 1697–1698, where he visited the Chateaux of Fontainebleau and Versailles as well as other architectural monuments. He decided, on his return to Russia, to construct similar monuments in St. Petersburg, which became the new capital of Russia in 1712. Early major monuments in the Petrine Baroque include the Peter and Paul Cathedral and Menshikov Palace.

During the reign of Empress Anna and Elizaveta Petrovna, Russian architecture was dominated by the luxurious Baroque style of Italian-born Bartolomeo Rastrelli, which developed into Elizabethan Baroque. Rastrelli's signature buildings include the Winter Palace, the Catherine Palace and the Smolny Cathedral. Other distinctive monuments of the Elizabethan Baroque are the bell tower of the Troitse-Sergiyeva Lavra and the Red Gate.[83]

In Moscow, Naryshkin Baroque became widespread, especially in the architecture of Eastern Orthodox churches in the late 17th century. It was a combination of western European Baroque with traditional Russian folk styles.

* Peterhof Gardens (Saint Petersburg, Russia ), 1746–1758[84]

* Smolny Convent (Saint Petersburg), 1748, by Francesco Bartolomeo Rastrelli[85]

* Tsarskoe Selo (Pushkin, Russia), 1749–1756, by Francesco Bartolomeo Rastrelli[86]

### Baroque in the Spanish and Portuguese Colonial Americas

Façade of the Jesuit Church of Arequipa (Peru), 1595–1698, by Diego de Adrián and others[87]

Preserved colonial wall painting of 1802 depicting Hell,[88][89][90] by Tadeo Escalante, inside the Church of San Juan Bautista in Huaro (Peru)

Due to the colonization of the Americas by European countries, the Baroque naturally moved to the New World, finding especially favorable ground in the regions dominated by Spain and Portugal, both countries being centralized and irreducibly Catholic monarchies, by extension subject to Rome and adherents of the Baroque Counter-reformist most typical. European artists migrated to America and made school, and along with the widespread penetration of Catholic missionaries, many of whom were skilled artists, created a multiform Baroque often influenced by popular taste. The Criollo and indigenous crafters did much to give this Baroque unique features. The main centres of American Baroque cultivation, that are still standing, are (in this order) Mexico, Peru, Brazil , Ecuador, Cuba, Colombia, Bolivia, Guatemala, Panama and Puerto Rico.

Of particular note is the so-called "Missionary Baroque", developed in the framework of the Spanish reductions in areas extending from Mexico and southwestern portions of current-day United States to as far south as Argentina and Chile, indigenous settlements organized by Spanish Catholic missionaries in order to convert them to the Christian faith and acculturate them in the Western life, forming a hybrid Baroque influenced by Native culture, where flourished Criollos and many indigenous artisans and musicians, even literate, some of great ability and talent of their own. Missionaries' accounts often repeat that Western art, especially music, had a hypnotic impact on foresters, and the images of saints were viewed as having great powers. Many natives were converted, and a new form of devotion was created, of passionate intensity, laden with mysticism, superstition, and theatricality, which delighted in festive masses, sacred concerts, and mysteries.[91][92]

The Colonial Baroque architecture in the Spanish America is characterized by a profuse decoration (portal of La Profesa Church, Mexico City; facades covered with Puebla-style azulejos, as in the Church of San Francisco Acatepec in San Andrés Cholula and Convent Church of San Francisco of Puebla), which will be exacerbated in the so-called Churrigueresque style (Facade of the Tabernacle of the Mexico City Cathedral, by Lorenzo Rodríguez; Church of San Francisco Javier, Tepotzotlán; Church of Santa Prisca of Taxco). In Peru, the constructions mostly developed in the cities of Lima, Cusco, Arequipa and Trujillo, since 1650 show original characteristics that are advanced even to the European Baroque, as in the use of cushioned walls and solomonic columns (Church of la Compañía de Jesús, Cusco; Basilica and Convent of San Francisco, Lima).[93] Other countries include: the Metropolitan Cathedral of Sucre in Bolivia; Cathedral Basilica of Esquipulas in Guatemala; Tegucigalpa Cathedral in Honduras; León Cathedral in Nicaragua; the Church of la Compañía de Jesús in Quito, Ecuador; the Church of San Ignacio in Bogotá, Colombia; the Caracas Cathedral in Venezuela; the Cabildo of Buenos Aires in Argentina ; the Church of Santo Domingo in Santiago, Chile ; and Havana Cathedral in Cuba. It is also worth remembering the quality of the churches of the Spanish Jesuit Missions in Bolivia, Spanish Jesuit missions in Paraguay, the Spanish missions in Mexico and the Spanish Franciscan missions in California.[94]

In Brazil , as in the metropolis, Portugal, the architecture has a certain Italian influence, usually of a Borrominesque type, as can be seen in the Co-Cathedral of Recife (1784) and Church of Nossa Senhora da Glória do Outeiro in Rio de Janeiro (1739). In the region of Minas Gerais, highlighted the work of Aleijadinho, author of a group of churches that stand out for their curved planimetry, facades with concave-convex dynamic effects and a plastic treatment of all architectural elements (Church of São Francisco de Assis in Ouro Preto, 1765–1788).

Church of São Francisco de Assis (Ouro Preto, Minas Gerais) 1765-1788

* Basilica of San Francisco de Asís (Havana, Cuba), 1548–1738[95]

* Church of San Francisco Acatepec (San Andrés Cholula, Mexico), 17th–18th centuries

Church of San Francisco Acatepec (San Andrés Cholula, Mexico), 17th–18th centuries

* Church of San Lorenzo de Carangas (Potosí, Bolivia), mid-16th century–c.1744[96][97]

* Santo Domingo Church (Santiago, Chile ), 1747–1808[98]

* Church of Santa Prisca de Taxco (Taxco, Mexico), 1751–1758, by Diego Durán and Cayetano Sigüenza[99]

### Baroque in the Spanish and Portuguese Colonial Asia

In the Portuguese colonies of India (Goa, Daman and Diu) an architectural style of Baroque forms mixed with Hindu elements flourished, such as the Goa Cathedral and the Basilica of Bom Jesus of Goa, which houses the tomb of St. Francis Xavier. The set of churches and convents of Goa was declared a World Heritage Site in 1986.

In the Philippines , which were a Spanish colony for over three centuries, a large number of Baroque constructions are preserved. Four of these as well as the Baroque and Neoclassical city of Vigan are both UNESCO World Heritage Sites; and although they lack formal classification, The Walled City of Manila along with the city of Tayabas both contain a significant extent of Baroque-era architecture.

* São Paulo (Macau, China ), 1601[100]

* São Paulo (Diu, India ), 1601[101]

* San Agustín Church (Manila, Philippines ), 1586-1606[102]

* Pulpit (Basilica of Bom Jesus, Goa, India), 18th century[103]

Pulpit (Basilica of Bom Jesus, Goa, India), 18th century[103]

## Painting

Las Meninas; by Diego Velázquez; 1656; oil on canvas; 3.18 cm × 2.76 m; Museo del Prado (Madrid, Spain)[104]

Baroque painters worked deliberately to set themselves apart from the painters of the Renaissance and the Mannerism period after it. In their palette, they used intense and warm colours, and particularly made use of the primary colours red, blue and yellow, frequently putting all three in close proximity.[105] They avoided the even lighting of Renaissance painting and used strong contrasts of light and darkness on certain parts of the picture to direct attention to the central actions or figures. In their composition, they avoided the tranquil scenes of Renaissance paintings, and chose the moments of the greatest movement and drama. Unlike the tranquil faces of Renaissance paintings, the faces in Baroque paintings clearly expressed their emotions. They often used asymmetry, with action occurring away from the centre of the picture, and created axes that were neither vertical nor horizontal, but slanting to the left or right, giving a sense of instability and movement. They enhanced this impression of movement by having the costumes of the personages blown by the wind, or moved by their own gestures. The overall impressions were movement, emotion and drama.[106] Another essential element of baroque painting was allegory; every painting told a story and had a message, often encrypted in symbols and allegorical characters, which an educated viewer was expected to know and read.[107]

Early evidence of Italian Baroque ideas in painting occurred in Bologna, where Annibale Carracci, Agostino Carracci and Ludovico Carracci sought to return the visual arts to the ordered Classicism of the Renaissance. Their art, however, also incorporated ideas central the Counter-Reformation; these included intense emotion and religious imagery that appealed more to the heart than to the intellect.[108]

Another influential painter of the Baroque era was Michelangelo Merisi da Caravaggio. His realistic approach to the human figure, painted directly from life and dramatically spotlit against a dark background, shocked his contemporaries and opened a new chapter in the history of painting. Other major painters associated closely with the Baroque style include Artemisia Gentileschi, Elisabetta Sirani, Giovanna Garzoni, Guido Reni, Domenichino, Andrea Pozzo, and Paolo de Matteis in Italy; Francisco de Zurbarán, Bartolomé Esteban Murillo and Diego Velázquez in Spain; Adam Elsheimer in Germany; and Nicolas Poussin and Georges de La Tour in France (though Poussin spent most of his working life in Italy). Poussin and La Tour adopted a "classical" Baroque style with less focus on emotion and greater attention to the line of the figures in the painting than to colour.

Peter Paul Rubens was the most important painter of the Flemish Baroque style. Rubens' highly charged compositions reference erudite aspects of classical and Christian history. His unique and immensely popular Baroque style emphasised movement, colour, and sensuality, which followed the immediate, dramatic artistic style promoted in the Counter-Reformation. Rubens specialized in making altarpieces, portraits, landscapes, and history paintings of mythological and allegorical subjects.

One important domain of Baroque painting was Quadratura, or paintings in trompe-l'œil, which literally "fooled the eye". These were usually painted on the stucco of ceilings or upper walls and balustrades, and gave the impression to those on the ground looking up were that they were seeing the heavens populated with crowds of angels, saints and other heavenly figures, set against painted skies and imaginary architecture.[44]

In Italy, artists often collaborated with architects on interior decoration; Pietro da Cortona was one of the painters of the 17th century who employed this illusionist way of painting. Among his most important commissions were the frescoes he painted for the Palace of the Barberini family (1633–39), to glorify the reign of Pope Urban VIII. Pietro da Cortona's compositions were the largest decorative frescoes executed in Rome since the work of Michelangelo at the Sistine Chapel.[109]

François Boucher was an important figure in the more delicate French Rococo style, which appeared during the late Baroque period. He designed tapestries, carpets and theatre decoration as well as painting. His work was extremely popular with Madame Pompadour, the Mistress of King Louis XV. His paintings featured mythological romantic, and mildly erotic themes.[110]

* Resurrection of Christ; by Annibale Carracci; 1593; oil on canvas; 217 x 160 cm; Louvre[111]

Resurrection of Christ; by Annibale Carracci; 1593; oil on canvas; 217 x 160 cm; Louvre[111]

* Triumph of Bacchus and Adriane (part of The Loves of the Gods); by Annibale Carracci; c.1597–1600; fresco; length (gallery): 20.2 m; Palazzo Farnese (Rome)[112]

Triumph of Bacchus and Adriane (part of The Loves of the Gods); by Annibale Carracci; c.1597–1600; fresco; length (gallery): 20.2 m; Palazzo Farnese (Rome)[112]

* The Calling of St Matthew; by Caravaggio; c.1602–1604; oil on canvas; 3 x 2 m; San Luigi dei Francesi (Rome)[113]

The Calling of St Matthew; by Caravaggio; c.1602–1604; oil on canvas; 3 x 2 m; San Luigi dei Francesi (Rome)[113]

* Self-portrait with Isabella Brant; by Peter Paul Rubens; c.1609-1610; oil on canvas; 1.78 x 1.37 m; Alte Pinakothek (Munich, Germany)[114]

Self-portrait with Isabella Brant; by Peter Paul Rubens; c.1609-1610; oil on canvas; 1.78 x 1.37 m; Alte Pinakothek (Munich, Germany)[114]

* The Four Continents; by Peter Paul Rubens; c.1615; oil on canvas; 209 x 284 cm; Kunsthistorisches Museum (Vienna, Austria)

* The Rape of the Sabine Women; by Nicolas Poussin; 1634–1635; oil on canvas; 1.55 × 2.1 m; Metropolitan Museum of Art (New York City)[115]

* The Night Watch; by Rembrandt; 1642; oil on canvas; 3.63 × 4.37 m; Rijksmuseum (Amsterdam, Netherlands)[116]

The Night Watch; by Rembrandt; 1642; oil on canvas; 3.63 × 4.37 m; Rijksmuseum (Amsterdam, Netherlands)[116]

* The Embarkation of the Queen of Sheba; by Claude Lorrain; 1648; oil on canvas; 149.1 × 196.7 cm; National Gallery (London)

* The Triumph of Bacchus; by Michaelina Wautier; before 1659; oil on canvas; 270 x 354 cm; Kunsthistorisches Museum[117]

* Vanitas Still Life; by Maria van Oosterwijck; 1668; oil on canvas; 73 x 88.5 cm; Kunsthistorisches Museum[118]

Vanitas Still Life; by Maria van Oosterwijck; 1668; oil on canvas; 73 x 88.5 cm; Kunsthistorisches Museum[118]

### Hispanic Americas

Example of Bolivian painting (part of the Cusco School): an Arquebusier Angel; by Master of Calamarca; 17th century

In the Hispanic Americas, the first influences were from Sevillan Tenebrism, mainly from Zurbarán —some of whose works are still preserved in Mexico and Peru— as can be seen in the work of the Mexicans José Juárez and Sebastián López de Arteaga, and the Bolivian Melchor Pérez de Holguín. The Cusco School of painting arose after the arrival of the Italian painter Bernardo Bitti in 1583, who introduced Mannerism in the Americas. It highlighted the work of Luis de Riaño, disciple of the Italian Angelino Medoro, author of the murals of the Church of San Pedro of Andahuaylillas. It also highlighted the Indian (Quechua) painters Diego Quispe Tito and Basilio Santa Cruz Pumacallao, as well as Marcos Zapata, author of the fifty large canvases that cover the high arches of the Cathedral of Cusco. In Ecuador, the Quito School was formed, mainly represented by the mestizo Miguel de Santiago and the criollo Nicolás Javier de Goríbar.

In the 18th century sculptural altarpieces began to be replaced by paintings, developing notably the Baroque painting in the Americas. Similarly, the demand for civil works, mainly portraits of the aristocratic classes and the ecclesiastical hierarchy, grew. The main influence was the Murillesque, and in some cases – as in the criollo Cristóbal de Villalpando – that of Valdés Leal. The painting of this era has a more sentimental tone, with sweet and softer shapes. It highlight Gregorio Vásquez de Arce in Colombia, and Juan Rodríguez Juárez and Miguel Cabrera in Mexico.

## Sculpture

The dominant figure in baroque sculpture was Gian Lorenzo Bernini. Under the patronage of Pope Urban VIII, he made a remarkable series of monumental statues of saints and figures whose faces and gestures vividly expressed their emotions, as well as portrait busts of exceptional realism, and highly decorative works for the Vatican such as the imposing Chair of St. Peter beneath the dome in St. Peter's Basilica. In addition, he designed fountains with monumental groups of sculpture to decorate the major squares of Rome.[119]

Baroque sculpture was inspired by ancient Roman statuary, particularly by the famous first century CE statue of Laocoön, which was unearthed in 1506 and put on display in the gallery of the Vatican. When he visited Paris in 1665, Bernini addressed the students at the academy of painting and sculpture. He advised the students to work from classical models, rather than from nature. He told the students, "When I had trouble with my first statue, I consulted the Antinous like an oracle."[120] That Antinous statue is known today as the Hermes of the Museo Pio-Clementino.

Notable late French baroque sculptors included Étienne Maurice Falconet and Jean Baptiste Pigalle. Pigalle was commissioned by Frederick the Great to make statues for Frederick's own version of Versailles at Sanssouci in Potsdam, Germany. Falconet also received an important foreign commission, creating the famous statue of Peter the Great on horseback found in St. Petersburg.

In Spain, the sculptor Francisco Salzillo worked exclusively on religious themes, using polychromed wood. Some of the finest baroque sculptural craftsmanship was found in the gilded stucco altars of churches of the Spanish colonies of the New World, made by local craftsmen; examples include the Rosary Chapel of the Church of Santo Domingo in Oaxaca (Mexico), 1724–1731.

* Saint Veronica; by Francesco Mochi; 1629–1639; Carrara marble; height: 5 m; St. Peter's Basilica (Vatican City)

* Ecstasy of Saint Teresa; by Gian Lorenzo Bernini; 1647–1652; marble; height: 3.5 m; Santa Maria della Vittoria (Rome)[121]

* The King's Fame Riding Pegasus; by Antoine Coysevox; 1698-1702; Carrara marble; height: 3.15 m; Louvre[122]

* Venus Giving Arms to Aeneas; by Jean Cornu; 1704; terracotta and painted wood; height: 108 cm; Metropolitan Museum of Art (New York City)

* The Death of Adonis; by Giuseppe Mazzuoli; 1710s; marble; height: 193 cm; Hermitage Museum (Saint Petersburg, Russia )

## Furniture

The main motifs used are: horns of plenty, festoons, baby angels, lion heads holding a metal ring in their mouths, female faces surrounded by garlands, oval cartouches, acanthus leaves, classical columns, caryatids, pediments, and other elements of Classical architecture sculpted on some parts of pieces of furniture,[123] baskets with fruits or flowers, shells, armour and trophies, heads of Apollo or Bacchus, and C-shaped volutes.[124]

During the first period of the reign of Louis XIV, furniture followed the previous style of Louis XIII, and was massive, and profusely decorated with sculpture and gilding. After 1680, thanks in large part to the furniture designer André Charles Boulle, a more original and delicate style appeared, sometimes known as Boulle work. It was based on the inlay of ebony and other rare woods, a technique first used in Florence in the 15th century, which was refined and developed by Boulle and others working for Louis XIV. Furniture was inlaid with plaques of ebony, copper, and exotic woods of different colors.[125]

New and often enduring types of furniture appeared; the commode, with two to four drawers, replaced the old coffre, or chest. The canapé, or sofa, appeared, in the form of a combination of two or three armchairs. New kinds of armchairs appeared, including the fauteuil en confessionale or "Confessional armchair", which had padded cushions ions on either side of the back of the chair. The console table also made its first appearance; it was designed to be placed against a wall. Another new type of furniture was the table à gibier, a marble-topped table for holding dishes. Early varieties of the desk appeared; the Mazarin desk had a central section set back, placed between two columns of drawers, with four feet on each column.[125]

* Four-poster bed from the Château d'Effiat; c.1650; natural walnut, chiselled Genoa silk velvet and embroidered silks; 295 cm; Louvre[126]

* Pier table; 1685–1690; carved, gessoed, and gilded wood, with a marble top; 83.6 × 128.6 × 71.6 cm; Art Institute of Chicago (US)[127]

* Cupboard; by André Charles Boulle; c.1700; ebony and amaranth veneering, polychrome woods, brass, tin, shell, and horn marquetry on an oak frame, gilt-bronze; 255.5 x 157.5 cm; Louvre[128]

* Commode; by André Charles Boulle; c.1710-1732; walnut veneered with ebony and marquetry of engraved brass and tortoiseshell, gilt-bronze mounts, antique marble top; 87.6 x 128.3 x 62.9 cm; Metropolitan Museum of Art (New York City)[129]

* German slant-front desk; by Heinrich Ludwig Rohde or Ferdinand Plitzner; c.1715–1725; marquetry with maple, amaranth, mahogany, and walnut on spruce and oak; 90 × 84 × 44.5 cm; Art Institute of Chicago[130]

## Music

Main article: History:Baroque music

Antonio Vivaldi, (1678–1741)

The term Baroque is also used to designate the style of music composed during a period that overlaps with that of Baroque art. The first uses of the term 'baroque' for music were criticisms. In an anonymous, satirical review of the première in October 1733 of Rameau's Hippolyte et Aricie, printed in the Mercure de France in May 1734, the critic implied that the novelty of this opera was "du barocque," complaining that the music lacked coherent melody, was filled with unremitting dissonances, constantly changed key and meter, and speedily ran through every compositional device.[131] Jean-Jacques Rousseau, who was a musician and noted composer as well as philosopher, made a very similar observation in 1768 in the famous Encyclopédie of Denis Diderot: "Baroque music is that in which the harmony is confused, and loaded with modulations and dissonances. The singing is harsh and unnatural, the intonation difficult, and the movement limited. It appears that term comes from the word 'baroco' used by logicians."[16]

Common use of the term for the music of the period began only in 1919, by Curt Sachs,[132] and it was not until 1940 that it was first used in English in an article published by Manfred Bukofzer.[131]

The baroque was a period of musical experimentation and innovation which explains the amount of ornaments and improvisation performed by the musicians. New forms were invented, including the concerto and sinfonia. Opera was born in Italy at the end of the 16th century (with Jacopo Peri's mostly lost Dafne, produced in Florence in 1598) and soon spread through the rest of Europe: Louis XIV created the first Royal Academy of Music, In 1669, the poet Pierre Perrin opened an academy of opera in Paris, the first opera theatre in France open to the public, and premiered Pomone, the first grand opera in French, with music by Robert Cambert, with five acts, elaborate stage machinery, and a ballet.[133] Heinrich Schütz in Germany, Jean-Baptiste Lully in France, and Henry Purcell in England all helped to establish their national traditions in the 17th century.

Several new instruments, including the piano, were introduced during this period. The invention of the piano is credited to Bartolomeo Cristofori (1655–1731) of Padua, Italy, who was employed by Ferdinando de' Medici, Grand Prince of Tuscany, as the Keeper of the Instruments.[134][135] Cristofori named the instrument un cimbalo di cipresso di piano e forte ("a keyboard of cypress with soft and loud"), abbreviated over time as pianoforte, fortepiano, and later, simply, piano.[136]

### Composers and examples

* Giovanni Gabrieli (c. 1554/1557–1612) Sonata pian' e forte (1597), In Ecclesiis (from Symphoniae sacrae book 2, 1615)
* Giovanni Girolamo Kapsperger (c. 1580–1651) Libro primo di villanelle, 20 (1610)
* Claudio Monteverdi (1567–1643), L'Orfeo, favola in musica (1610)
* Heinrich Schütz (1585–1672), Musikalische Exequien (1629, 1647, 1650)
* Francesco Cavalli (1602–1676), L'Egisto (1643), Ercole amante (1662), Scipione affricano (1664)JS Bach (1685–1750)
* Jean-Baptiste Lully (1632–1687), Armide (1686)
* Marc-Antoine Charpentier (1643–1704), Te Deum (1688–1698)
* Heinrich Ignaz Franz Biber (1644–1704), Mystery Sonatas (1681)
* John Blow (1649–1708), Venus and Adonis (1680–1687)
* Johann Pachelbel (1653–1706), Canon in D (1680)
* Arcangelo Corelli (1653–1713), 12 concerti grossi, Op. 6 (1714)
* Marin Marais (1656–1728), Sonnerie de Ste-Geneviève du Mont-de-Paris (1723)
* Henry Purcell (1659–1695), Dido and Aeneas (1688)
* Alessandro Scarlatti (1660–1725), L'honestà negli amori (1680), Il Pompeo (1683), Mitridate Eupatore (1707)
* François Couperin (1668–1733), Les barricades mystérieuses (1717)
* Tomaso Albinoni (1671–1751), Didone abbandonata (1724)
* Antonio Vivaldi (1678–1741), The Four Seasons (1725)
* Jan Dismas Zelenka (1679–1745), Il Serpente di Bronzo (1730), Missa Sanctissimae Trinitatis (1736)
* Georg Philipp Telemann (1681–1767), Der Tag des Gerichts (1762)
* Johann David Heinichen (1683–1729)
* Jean-Philippe Rameau (1683–1764), Dardanus (1739)
* George Frideric Handel (1685–1759), Water Music (1717), Messiah (1741)
* Domenico Scarlatti (1685–1757), Sonatas for harpsichord
* Johann Sebastian Bach (1685–1750), Toccata and Fugue in D minor (1703–1707), Brandenburg Concertos (1721), St Matthew Passion (1727)
* Nicola Porpora (1686–1768), Semiramide riconosciuta (1729)
* Giovanni Battista Pergolesi (1710–1736), Stabat Mater (1736)

## Dance

The classical ballet also originated in the Baroque era. The style of court dance was brought to France by Marie de Medici, and in the beginning the members of the court themselves were the dancers. Louis XIV himself performed in public in several ballets. In March 1662, the Académie Royale de Danse, was founded by the King. It was the first professional dance school and company, and set the standards and vocabulary for ballet throughout Europe during the period.[133]

## Literary theory

Heinrich Wölfflin was the first to transfer the term Baroque to literature.[137] The key concepts of Baroque literary theory, such as “conceit” (concetto), “wit” (acutezza, ingegno), and “wonder” (meraviglia), were not fully developed in literary theory until the publication of Emanuele Tesauro's Il Cannocchiale aristotelico (The Aristotelian Telescope) in 1654. This seminal treatise - inspired by Giambattista Marino's epic Adone and the work of the Spanish Jesuit philosopher Baltasar Gracián \- developed a theory of metaphor as a universal language of images and as a supreme intellectual act, at once an artifice and an epistemologically privileged mode of access to truth.[138]

## Theatre

Set design for Andromedé by Pierre Corneille, (1650) Design for a theater set created by Giacomo Torelli for the ballet Les Noces de Thétis, from Décorations et machines aprestées aux nopces de Tétis, Ballet Royal

The Baroque period was a golden age for theatre in France and Spain; playwrights included Corneille, Racine and Molière in France; and Lope de Vega and Pedro Calderón de la Barca in Spain.

During the Baroque period, the art and style of the theatre evolved rapidly, alongside the development of opera and of ballet. The design of newer and larger theatres, the invention the use of more elaborate machinery, the wider use of the proscenium arch, which framed the stage and hid the machinery from the audience, encouraged more scenic effects and spectacle.[139]

The Baroque had a Catholic and conservative character in Spain, following an Italian literary model during the Renaissance.[140] The Hispanic Baroque theatre aimed for a public content with an ideal reality that manifested fundamental three sentiments: Catholic religion, monarchist and national pride and honour originating from the chivalric, knightly world.[141]

Two periods are known in the Baroque Spanish theatre, with the division occurring in 1630. The first period is represented chiefly by Lope de Vega, but also by Tirso de Molina, Gaspar Aguilar, Guillén de Castro, Antonio Mira de Amescua, Luis Vélez de Guevara, Juan Ruiz de Alarcón, Diego Jiménez de Enciso, Luis Belmonte Bermúdez, Felipe Godínez, Luis Quiñones de Benavente or Juan Pérez de Montalbán. The second period is represented by Pedro Calderón de la Barca and fellow dramatists Antonio Hurtado de Mendoza, Álvaro Cubillo de Aragón, Jerónimo de Cáncer, Francisco de Rojas Zorrilla, Juan de Matos Fragoso, Antonio Coello y Ochoa, Agustín Moreto, and Francisco Bances Candamo.[142] These classifications are loose because each author had his own way and could occasionally adhere himself to the formula established by Lope. It may even be that Lope's "manner" was more liberal and structured than Calderón's.[143]

Lope de Vega introduced through his Arte nuevo de hacer comedias en este tiempo (1609) the new comedy. He established a new dramatic formula that broke the three Aristotle unities of the Italian school of poetry (action, time, and place) and a fourth unity of Aristotle which is about style, mixing of tragic and comic elements showing different types of verses and stanzas upon what is represented.[144] Although Lope has a great knowledge of the plastic arts, he did not use it during the major part of his career nor in theatre or scenography. The Lope's comedy granted a second role to the visual aspects of the theatrical representation.[145]

Tirso de Molina, Lope de Vega, and Calderón were the most important play writers in Golden Era Spain. Their works, known for their subtle intelligence and profound comprehension of a person's humanity, could be considered a bridge between Lope's primitive comedy and the more elaborate comedy of Calderón. Tirso de Molina is best known for two works, The Convicted Suspicions and The Trickster of Seville, one of the first versions of the Don Juan myth.[146]

Upon his arrival to Madrid, Cosimo Lotti brought to the Spanish court the most advanced theatrical techniques of Europe. His techniques and mechanic knowledge were applied in palace exhibitions called "Fiestas" and in lavish exhibitions of rivers or artificial fountains called "Naumaquias". He was in charge of styling the Gardens of Buen Retiro, of Zarzuela, and of Aranjuez and the construction of the theatrical building of Coliseo del Buen Retiro.[147] Lope's formulas begin with a verse that it unbefitting of the palace theatre foundation and the birth of new concepts that begun the careers of some play writers like Calderón de la Barca. Marking the principal innovations of the New Lopesian Comedy, Calderón's style marked many differences, with a great deal of constructive care and attention to his internal structure. Calderón's work is in formal perfection and a very lyric and symbolic language. Liberty, vitality and openness of Lope gave a step to Calderón's intellectual reflection and formal precision. In his comedy it reflected his ideological and doctrine intentions in above the passion and the action, the work of Autos sacramentales achieved high ranks.[148] The genre of Comedia is political, multi-artistic and in a sense hybrid. The poetic text interweaved with Medias and resources originating from architecture, music and painting freeing the deception that is in the Lopesian comedy was made up from the lack of scenery and engaging the dialogue of action.[149]

The best known German playwright was Andreas Gryphius, who used the Jesuit model of the Dutch Joost van den Vondel and Pierre Corneille. There was also Johannes Velten who combined the traditions of the English comedians and the commedia dell'arte with the classic theatre of Corneille and Molière. His touring company was perhaps the most significant and important of the 17th century.

The foremost Italian baroque tragedian was Federico Della Valle. His literary activity is summed up by the four plays that he wrote for the courtly theater: the tragicomedy Adelonda di Frigia (1595) and especially his three tragedies, Judith (1627), Esther (1627) and La reina di Scotia (1628). Della Valle had many imitators and followers who combined in their works Baroque taste and the didactic aims of the Jesuits (Pallavicino, Graziani, etc.)

### Spanish colonial Americas

Following the evolution marked from Spain, at the end of the 16th century, the companies of comedians, essentially transhumant, began to professionalize. With professionalization came regulation and censorship: as in Europe, the theatre oscillated between tolerance and even government protection and rejection (with exceptions) or persecution by the Church. The theatre was useful to the authorities as an instrument to disseminate the desired behavior and models, respect for the social order and the monarchy, school of religious dogma.[150]

The corrales were administered for the benefit of hospitals that shared the benefits of the representations. The itinerant companies (or "of the league"), who carried the theatre in improvised open-air stages by the regions that did not have fixed locals, required a viceregal license to work, whose price or pinción was destined to alms and works pious.[150] For companies that worked stably in the capitals and major cities, one of their main sources of income was participation in the festivities of the Corpus Christi, which provided them with not only economic benefits, but also recognition and social prestige. The representations in the viceregal palace and the mansions of the aristocracy, where they represented both the comedies of their repertoire and special productions with great lighting effects, scenery, and stage, were also an important source of well-paid and prestigious work.[150]

Born in the Viceroyalty of New Spain[151] but later settled in Spain, Juan Ruiz de Alarcón is the most prominent figure in the Baroque theatre of New Spain. Despite his accommodation to Lope de Vega's new comedy, his "marked secularism", his discretion and restraint, and a keen capacity for "psychological penetration" as distinctive features of Alarcón against his Spanish contemporaries have been noted. Noteworthy among his works La verdad sospechosa, a comedy of characters that reflected his constant moralizing purpose.[150] The dramatic production of Sor Juana Inés de la Cruz places her as the second figure of the Spanish-American Baroque theatre. It is worth mentioning among her works the auto sacramental El divino Narciso and the comedy Los empeños de una casa.

## Gardens

The Baroque garden, also known as the jardin à la française or French formal garden, first appeared in Rome in the 16th century, and then most famously in France in the 17th century in the gardens of Vaux le Vicomte and the Palace of Versailles. Baroque gardens were built by Kings and princes in Germany, the Netherlands, Austria, Spain, Poland, Italy and Russia until the mid-18th century, when they began to be remade into by the more natural English landscape garden.

The purpose of the baroque garden was to illustrate the power of man over nature, and the glory of its builder, Baroque gardens were laid out in geometric patterns, like the rooms of a house. They were usually best seen from the outside and looking down, either from a chateau or terrace. The elements of a baroque garden included parterres of flower beds or low hedges trimmed into ornate Baroque designs, and straight lanes and alleys of gravel which divided and crisscrossed the garden. Terraces, ramps, staircases and cascades were placed where there were differences of elevation, and provided viewing points. Circular or rectangular ponds or basins of water were the settings for fountains and statues. Bosquets or carefully trimmed groves or lines of identical trees, gave the appearance of walls of greenery and were backdrops for statues. On the edges, the gardens usually had pavilions, orangeries and other structures where visitors could take shelter from the sun or rain.[152]

Baroque gardens required enormous numbers of gardeners, continual trimming, and abundant water. In the later part of the Baroque period, the formal elements began to be replaced with more natural features, including winding paths, groves of varied trees left to grow untrimmed; rustic architecture and picturesque structures, such as Roman temples or Chinese pagodas, as well as "secret gardens" on the edges of the main garden, filled with greenery, where visitors could read or have quiet conversations. By the mid-18th century most of the Baroque gardens were partially or entirely transformed into variations of the English landscape garden.[152]

Besides Versailles and Vaux-le-Vicomte, Celebrated baroque gardens still retaining much of their original appearance include the Royal Palace of Caserta near Naples; Nymphenburg Palace and Augustusburg and Falkenlust Palaces, Brühl in Germany; Het Loo Palace, Netherlands; the Belvedere Palace in Vienna; Royal Palace of La Granja de San Ildefonso, Spain; and Peterhof Palace in St. Petersburg, Russia.[152]

* Gardens at Vaux-le-Vicomte (France), 1657-1661, by André Le Nôtre[153]

* Gardens of Versailles, begun in 1661, by André Le Nôtre[154]

* Gardens of the Het Loo Palace, Netherlands, 1689[155]

* Garden of the Tessin Palace (Stockholm, Sweden), 1692-1700, by Nicodemus Tessin the Younger[156]

## Differences between Rococo and Baroque

The following are characteristics that Rococo has and Baroque has not:[clarification needed]

* The partial abandonment of symmetry, everything being composed of graceful lines and curves, similar to the Art Nouveau ones
* The huge quantity of asymmetrical curves and C-shaped volutes
* The very wide use of flowers in ornamentation, an example being festoons made of flowers
* Chinese and Japanese motifs
* Warm pastel colours[157] (whitish-yellow, cream-coloured, pearl greys, very light blues)[158]

## End of the style, condemnation, and academic rediscovery

Madame de Pompadour, the mistress of Louis XV, contributed to the decline of the baroque and rococo style. In 1750 she sent her nephew, Abel-François Poisson de Vandières, on a two-year mission to study artistic and archeological developments in Italy. He was accompanied by several artists, including the engraver Nicolas Cochin and the architect Soufflot. They returned to Paris with a passion for classical art. Vandiéres became the Marquis of Marigny, and was named Royal Director of buildings in 1754. He turned official French architecture toward the neoclassical. Cochin became an important art critic; he denounced the petit style of Boucher, and called for a grand style with a new emphasis on antiquity and nobility in the academies of painting of architecture.[159]

The pioneer German art historian and archeologist Johann Joachim Winckelmann also condemned the baroque style, and praised the superior values of classical art and architecture. By the 19th century, Baroque was a target for ridicule and criticism. The neoclassical critic Francesco Milizia wrote: "Borrominini in architecture, Bernini in sculpture, Pietro da Cortona in painting...are a plague on good taste, which infected a large number of artists."[160] In the 19th century, criticism went even further; the British critic John Ruskin declared that baroque sculpture was not only bad, but also morally corrupt.[160]

The Swiss-born art historian Heinrich Wölfflin (1864–1945) started the rehabilitation of the word Baroque in his Renaissance und Barock (1888); Wölfflin identified the Baroque as "movement imported into mass", an art antithetic to Renaissance art. He did not make the distinctions between Mannerism and Baroque that modern writers do, and he ignored the later phase, the academic Baroque that lasted into the 18th century. Baroque art and architecture became fashionable in the interwar period, and has largely remained in critical favor. The term "Baroque" may still be used, usually pejoratively, describing works of art, craft, or design that are thought to have excessive ornamentation or complexity of line.[161]

## See also

* List of Baroque architecture
* Baroque in Brazil
* Czech Baroque architecture
* Dutch Baroque architecture
* Earthquake Baroque
* English Baroque
* French Baroque architecture
* Italian Baroque
* Sicilian Baroque
* New Spanish Baroque
* Mexican Baroque
* Neoclassicism (music)
* Andean Baroque
* Baroque in Poland
* Baroque architecture in Portugal
* Naryshkin Baroque
* Siberian Baroque
* Spanish Baroque literature
* Ukrainian Baroque
* Pasquale Bellonio

## Notes

1. ↑ "About the Baroque Period - Music of the Baroque". https://www.baroque.org/baroque.
2. ↑ 2.0 2.1 Heal, Bridget (1 December 2011). "'Better Papist than Calvinist': Art and Identity in Later Lutheran Germany" (in en). German History (German History Society) 29 (4): 584–609. doi:10.1093/gerhis/ghr066.
3. ↑ Graur, Neaga (1970) (in ro). Stiluri în arta decorativă. Cerces. pp. 153, 154 & 156.
4. ↑ "Origem da palavra BARROCO – Etimologia". https://www.dicionarioetimologico.com.br/barroco/.
5. ↑ "BAROQUE : Etymologie de BAROQUE". https://www.cnrtl.fr/etymologie/baroque. "empr. au port. barroco « rocher granitique » et « perle irrégulière », attesté dep. le xiiie s. sous la forme barroca (Inquisitiones, p. 99, Portugaliae Monumenta Historica, 1856 sqq. dans Mach.), d'orig. obsc., prob. préromane en raison du suff. -ǒccu très répandu sur le territoire ibérique"
6. ↑ "Baroque". Encyclopædia Britannica. 3 (11th ed.). 1911.
7. ↑ Wiktionary. "Baroque – Etymology". https://en.wiktionary.org/wiki/baroque#Etymology.
8. ↑ 8.0 8.1 Robert Hudson Vincent, Vincent, Robert Hudson (2019). "Baroco: The Logic of English Baroque Poetics". Modern Language Quarterly 80 (3): 233–259. doi:10.1215/00267929-7569598. https://read.dukeupress.edu/modern-language-quarterly/article-abstract/80/3/233/139274. Modern Language Quarterly, Volume 80, Issue 3 (September 2019)
9. ↑ 9.0 9.1 "BAROQUE : Etymologie de BAROQUE". http://www.cnrtl.fr/etymologie/baroque.
10. ↑ Michael Meere, French Renaissance and Baroque Drama: Text, Performance, Theory, Rowman & Littlefield, 2015, ISBN 1-61149-549-0
11. ↑ "se dit seulement des perles qui sont d'une rondeur fort imparfaite". Le Dictionnaire de l'Académie Française (1694)
12. ↑ Bluteau, Raphael (1728). Vocabulario Portuguez & Latino. 2. pp. 58. http://dicionarios.bbm.usp.br/pt-br/dicionario/1/barroca. Retrieved 1 January 2019.
13. ↑ "Baroque". Baroque. https://www.etymonline.com/word/baroque#etymonline_v_5258. Retrieved December 31, 2018. : "But Klein suggests the name may be from Italian painter Federico Barocci (1528–1612), whose work influenced the style."
14. ↑ Claude V. Palisca, "Baroque". The New Grove Dictionary of Music and Musicians, second edition, edited by Stanley Sadie and John Tyrrell (London: Macmillan Publishers, 2001).
15. ↑ "se dit aussi au figuré, pour irrégulier, bizarre, inégale." Le Dictionnaire de l'Académie Française (1762)
16. ↑ 16.0 16.1 Encyclopedie; Lettre sur la Musique Française under the direction of Denis Diderot
17. ↑ Quatremère de Quincy, Encyclopédie Méthodique, Architecture, volume 1, cited by B. Migliorini, Manierismo, baròcco, rococò, Rome, 1962, p. 46
18. ↑ "dictionnaires d'autrefois public access collection". https://artflsrv03.uchicago.edu/philologic4/publicdicos/navigate/12/4108/?byte=1867064.
19. ↑ Burckhardt, Jacob (1855). Der Cicerone : eine Anleitung zum Genuss der Kunstwerke Italiens. Schweighauser. p. 356. OCLC 315796790. https://archive.org/details/gri_33125008298461.
20. ↑ Hopkins, Owen, Les Styles en Architecture (2014), p. 70.
21. ↑ Denizeau, Gérard (2018) (in ro). Zapping Prin Istoria Artelor. rao. p. 117. ISBN 978-606-006-149-6.
22. ↑ Hughes, J. Quentin (1953). The Influence of Italian Mannerism Upon Maltese Architecture . Melitensiawath. Retrieved 8 July 2016. pp. 104–110.
23. ↑ Helen Gardner, Fred S. Kleiner, and Christin J. Mamiya, Gardner's Art Through the Ages (Belmont, CA: Thomson/Wadsworth, 2005), p. 516.
24. ↑ Heal, Bridget (20 February 2018). "The Reformation and Lutheran Baroque" (in en). Oxford University Press. https://blog.oup.com/2018/02/reformation-lutheran-baroque/. "However, the writings of theologians can go only so far towards explaining the evolution of confessional consciousness and the shaping of religious identity. Lutheran attachment to religious images was a result not only of Luther's own cautious endorsement of their use, but also of the particular religious and political context in which his Reformation unfolded. After the reformer's death in 1546, the image question was fiercely contested once again. But as Calvinism, with its iconoclastic tendencies, spread, Germany's Lutherans responded by reaffirming their commitment to the proper use of religious images. In 1615, Berlin's Lutheran citizens even rioted when their Calvinist rulers removed images from the city's Cathedral."
25. ↑ Ducher, pg. 102
26. ↑ 26.0 26.1 Ducher (1988) p. 106-107
27. ↑ Ducher (1988), pg. 102
28. ↑ 28.0 28.1 Bailey 2012, pp. 211.
29. ↑ Cabanne (1988) page 12
30. ↑ Ducher (1988)
31. ↑ 31.0 31.1 Ducher (1988) p. 104.
32. ↑ Cabanne (1988) page 15
33. ↑ Cabanne (1988), pages 18–19.
34. ↑ Hodge 2019, p. 29.
35. ↑ Bailey 2012, pp. 213.
36. ↑ Hopkins 2014, p. 73.
37. ↑ Cabanne (1988) page 48-49
38. ↑ 38.0 38.1 38.2 Cabanne (1988) pgs. 48–51
39. ↑ Cabanne (1988) pg. 63
40. ↑ Hopkins 2014, p. 82.
41. ↑ (in ro) 1000 de Minuni Arhitecturale. Editura Aquila. 2009. p. 190. ISBN 978-973-714-450-8.
42. ↑ Bailey 2012, pp. 12.
43. ↑ Jones 2014, p. 230.
44. ↑ 44.0 44.1 Ducher (2014), p. 92.
45. ↑ Cabanne (1988), pp. 89–94.
46. ↑ Ducher (1988) pp. 104–105.
47. ↑ "Kolumna Zygmunta III Wazy w Warszawie". https://culture.pl/pl/dzielo/kolumna-zygmunta-iii-wazy-w-warszawie.
48. ↑ "WILANÓW PALACE". http://www.anothertravelguide.com/destinations/europe/poland/warsaw/culture/muzeji/wilanow_palace/.
49. ↑ "Tylman z Gameren – architekt Warszawy: Polak z wyboru, Holender z pochodzenia -". https://www.codart.nl/guide/agenda/tylman-z-gameren-architekt-warszawy-polak-z-wyboru-holender-z-pochodzenia/.
50. ↑ (in ro) 1000 de Minuni Arhitecturale. Editura Aquila. 2009. p. 208. ISBN 978-973-714-450-8.
51. ↑ Bailey 2012, p. 216.
52. ↑ Bailey 2012, pp. 188.
53. ↑ Hopkins 2014, p. 77.
54. ↑ Bailey 2012, pp. 231.
55. ↑ Cabanne (1988) pages 25–32.
56. ↑ Jones 2014, p. 223.
57. ↑ Hopkins 2014, p. 84, 85.
58. ↑ Cabanne (1988), pgs. 28–33.
59. ↑ Hopkins 2014, p. 85.
60. ↑ Hopkins 2014, p. 86.
61. ↑ Martin, Henry (1927) (in fr). Le Style Louis XIV. Flammarion. p. 39.
62. ↑ Larbodière, Jean-Marc (2015) (in fr). L'Architecture de Paris des Origins à Aujourd'hui. Massin. p. 73. ISBN 978-2-7072-0915-3.
63. ↑ Bailey 2012, pp. 238.
64. ↑ Martin, Henry (1927) (in fr). Le Style Louis XIV. Flammarion. p. 31.
65. ↑ Martin, Henry (1927) (in fr). Le Style Louis XIV. Flammarion. p. 21.
66. ↑ Martin, Henry (1927) (in fr). Le Style Louis XIV. Flammarion. p. 18.
67. ↑ Martin, Henry (1927) (in fr). Le Style Louis XIV. Flammarion. p. 15.
68. ↑ Martin, Henry (1927) (in fr). Le Style Louis XIV. Flammarion. p. 37.
69. ↑ "Age of the Baroque in Portugal". https://www.nga.gov/research/publications/pdf-library/age-of-the-baroque-in-portugal.html.
70. ↑ "Caracterização da arquitetura chã". http://www.resumos.net/files/caracterizacaodaarquiteturacha.doc.
71. ↑ Bury, J. B. (1956). "Late Baroque and Rococo in North Portugal". Journal of the Society of Architectural Historians 15 (3): 7–15. doi:10.2307/987760.
72. ↑ "Um Roteiro pelo Barroco bracarense". 30 August 2017. https://tastebraga.com/um-roteiro-pelo-barroco-bracarense/.
73. ↑ "Notícias – Direção Regional de Cultura do Norte". https://culturanorte.gov.pt/pt/noticias/apresentacao-do-livro-itinerarios-barrocos/.
74. ↑ Centre, UNESCO World Heritage. "Historic Centre of Oporto, Luiz I Bridge and Monastery of Serra do Pilar". https://whc.unesco.org/en/list/755/.
75. ↑ "Architecture and the Baroque". http://www.torredosclerigos.pt/en/history-and-architecture/architecture-and-baroque/.
76. ↑ "Church of S. João Novo". https://www.upt.pt/page.php?p=654.
77. ↑ "DGPC | Pesquisa Geral". http://www.patrimoniocultural.gov.pt/pt/patrimonio/patrimonio-imovel/pesquisa-do-patrimonio/classificado-ou-em-vias-de-classificacao/geral/view/70403/.
78. ↑ "DGPC | Pesquisa Geral". http://www.patrimoniocultural.gov.pt/en/patrimonio/patrimonio-imovel/pesquisa-do-patrimonio/classificado-ou-em-vias-de-classificacao/geral/view/70404.
79. ↑ Bailey 2012, p. 269.
80. ↑ Bailey 2012, p. 245.
81. ↑ van Lemmen, Hans (2013) (in en). 5000 Years of Tiles. The British Museum Press. p. 129. ISBN 978-0-7141-5099-4.
82. ↑ Bailey 2012, p. 246.
83. ↑ William Craft Brumfield (1993). "Chapter Eight: The Foundations of the Baroque in Saint Petersburg". A History of Russian Architecture. Cambridge: Cambridge University Press. ISBN 978-0-521-40333-7. https://archive.org/details/historyofrussian0000brum.
84. ↑ Bailey 2012, p. 360.
85. ↑ Bailey 2012, p. 354.
86. ↑ Bailey 2012, p. 358.
87. ↑ Bailey 2012, p. 366.
88. ↑ Elena Phipps; Joanna Hecht; Cristina Esteras Martín (2004). The Colonial Andes: Tapestries and Silverwork, 1530–1830. New York: Metropolitan Museum of Art. pp. 106. ISBN 030010491X. https://books.google.com/books?id=A6nutjzmxvkC&q=historia+colonial+de+cusco&pg=PA382.
89. ↑ Santiago Sebastián López (1990). El bárroco iberoamericano. Mensaje iconográfico. Madrid: Ediciones Encuentro. pp. 241. ISBN 9788474902495. https://books.google.com/books?id=Vpi5xwEACAAJ&q=SEBASTIÁN+LÓPEZ,+Santiago.+El+barroco+iberoamericano+1990.
90. ↑ Ananda Cohen Suarez (May 2016). "Painting Beyond the Frame: Religious Murals of Colonial Peru". MAVCOR of the Yale University. https://mavcor.yale.edu/conversations/collections/painting-beyond-frame-religious-murals-colonial-peru.
91. ↑ Thomas da Costa Kaufmann (1999). "12 / East and West: Jesuit Art and Artists in Central Europe, and Central European Art in the Americas". in John W. O'Malley. The Jesuits: Cultures, Sciences, and the Arts, 1540–1773, Volume 1. University of Toronto Press. pp. 274–304. ISBN 978-0-8020-4287-3. https://books.google.com/books?id=Hzbsz3TOsZAC&pg=PA274.
92. ↑ Gauvin Alexander Bailey (1999). Art on the Jesuit Missions in Asia and Latin America, 1542–1773. University of Toronto Press. pp. 4–10. ISBN 978-0-8020-8507-8. https://books.google.com/books?id=6-sWGjwVmEQC&q=missions+jesuits&pg=PA1.
93. ↑ "Historia Del Arte". 1983. https://www.iberlibro.com/Historia-Arte-Cou-José-Maria-Azcarate/30142498322/bd.
94. ↑ Larousse (1990). DICCIONARIO ENCICLOPEDICO LAROUSSE. 12 TOMOS.. Barcelona: Editorial Planeta. https://www.iberlibro.com/DICCIONARIO-ENCICLOPEDICO-LAROUSSE-12-TOMOS-VV.AA/1337306759/bd.
95. ↑ Conner Gorry (2018). 100 Places in Cuba Every Woman Should Go. Travelers' Tales. ISBN 978-1609521301. https://books.google.com/books?id=Um1dDwAAQBAJ&dq=basilica+san+francisco+havana&pg=PT32.
96. ↑ Sara Castro-Klaren (2013). A Companion to Latin American Literature and Culture. New Jersey: John Wiley & Sons. p. 169. ISBN 978-1118492147. https://books.google.com/books?id=YmEDDQAAQBAJ&dq=san+lorenzo+de+carangas&pg=PA169.
97. ↑ Rough Guides (2018). The Rough Guide to Bolivia (Travel Guide eBook) (Fifth ed.). London: Apa Publications. ISBN 978-1786719980. https://books.google.com/books?id=EzKWDwAAQBAJ&dq=san+lorenzo+de+carangas&pg=PT247.
98. ↑ "Iglesia de Santo Domingo" (in es). http://www.santiagocapital.cl/fichas/home/iglesia-de-santo-domingo/iglesias/.
99. ↑ Hopkins 2014, p. 83.
100. ↑ Bailey 2012, pp. 226.
101. ↑ Bailey 2012, pp. 378.
102. ↑ Rex Bookstore, Inc.. The Dynamic Teeners of the 21st Century Ii ' 2005 Ed.. p. 65. ISBN 9712340465. https://books.google.com/books?id=q89VMcqV3W0C&dq=San+Agustin+Church+(Manila&pg=PA65.
103. ↑ Bailey 2012, pp. 380.
104. ↑ Fortenberry 2017, p. 262.
105. ↑ Prater and Bauer, La Peinture du baroque (1997), pg. 11
106. ↑ Prater and Bauer, La Peinture du baroque (1997), pgs. 3–15
107. ↑ Prater and Bauer, La Peinture du baroque (1997), pg. 12
108. ↑ "Elements of the Baroque Style." In Arts and Humanities Through the Eras, edited by Edward I. Bleiberg, James Allan Evans, Kristen Mossler Figg, Philip M. Soergel, and John Block Friedman, 466–470. Vol. 5, The Age of the Baroque and Enlightenment 1600–1800. Detroit, MI: Gale, 2005.
109. ↑ Ducher (1988) pages 108–109
110. ↑ Cabanne (1988) pp. 102–104
111. ↑ Hodge 2017, p. 23.
112. ↑ Fortenberry 2017, p. 246.
113. ↑ Fortenberry 2017, p. 244.
114. ↑ Fortenberry 2017, p. 251.
115. ↑ Fortenberry 2017, p. 243.
116. ↑ Fortenberry 2017, p. 256.
117. ↑ Morrill, Rebecca (2019) (in en). Great Women Artists. Phaidon. p. 425. ISBN 978-0-7148-7877-5.
118. ↑ Morrill, Rebecca (2019) (in en). Great Women Artists. Phaidon. p. 304. ISBN 978-0-7148-7877-5.
119. ↑ Boucher (1998), p. 146.
120. ↑ Boucher (1998), p. 16.
121. ↑ Fortenberry 2017, p. 252.
122. ↑ "La Renommée à cheval sur Pégase". 1698. https://collections.louvre.fr/en/ark:/53355/cl010092011.
123. ↑ Graur, Neaga (1970) (in ro). Stiluri în arta decorativă. Cerces. p. 168.
124. ↑ Graur, Neaga (1970) (in ro). Stiluri în arta decorativă. Cerces. p. 176 & 177.
125. ↑ 125.0 125.1 Renault and Lazé, Les Styles de l'architecture et du mobilier (2006), pg. 59
126. ↑ Jacquemart, Albert (2012) (in en). Decorative Art. Parkstone. p. 44. ISBN 978-1-84484-899-7.
127. ↑ "Pier Table". https://www.artic.edu/artworks/93997/pier-table.
128. ↑ Jacquemart, Albert (2012) (in en). Decorative Art. Parkstone. p. 70. ISBN 978-1-84484-899-7.
129. ↑ Bailey 2012, p. 287.
130. ↑ "Slant-Front Desk". https://www.artic.edu/artworks/187069/slant-front-desk.
131. ↑ 131.0 131.1 Palisca 2001.
132. ↑ Sachs, Curt (1919) (in de). Barockmusik. Jahrbuch der Musikbibliothek Peters. 26. Leipzig: Edition Peters. pp. 7–15.
133. ↑ 133.0 133.1 Bély (2005), pp. 152–54.
134. ↑ Erlich, Cyril (1990). The Piano: A History. Oxford University Press, USA; Revised edition. ISBN 0-19-816171-9.
135. ↑ Powers, Wendy (October 2003). "The Piano: The Pianofortes of Bartolomeo Cristofori (1655–1731)". Heilbrunn Timeline of Art History. The Metropolitan Museum of Art. http://www.metmuseum.org/toah/hd/cris/hd_cris.htm.
136. ↑ Isacoff (2012), p. 23.
137. ↑ Heinrich Wölfflin, Renaissance und Barock (Munich: F. Bruckmann, 1888); in English, Renaissance and Baroque, trans. Kathrin Simon (Ithaca: Cornell University Press, 1964).
138. ↑ Sohm, Philip (1991). Pittoresco. Marco Boschini, His Critics, and Their Critiques of Painterly Brushwork in Seventeenth- and Eighteenth-Century Italy. Cambridge University Press. p. 126. ISBN 9780521382564.
139. ↑ "Baroque theatres and staging". Encyclopædia Britannica. https://www.britannica.com/art/theater-building/Baroque-theatres-and-staging. Retrieved 2019-11-14.
140. ↑ González Mas (1980), pp. 1–2.
141. ↑ González Mas (1980), p. 8.
142. ↑ González Mas (1980), p. 13.
143. ↑ González Mas (1980), p. 91.
144. ↑ Lope de Vega, 2010, Comedias: El Remedio en la Desdicha. El Mejor Alcalde El Rey, pp. 446–447
145. ↑ Amadei-Pulice (1990), p. 6.
146. ↑ Wilson, Edward M.; Moir, Duncan (1992). Historia de la literatura española: Siglo De Oro: Teatro (1492–1700). Editorial Ariel, pp. 155–158
147. ↑ Amadei-Pulice (1990), pp. 26–27.
148. ↑ Molina Jiménez, María Belén (2008). El teatro musical de Calderón de la Barca: Análisis textual. EDITUM, p. 56
149. ↑ Amadei-Pulice (1990), pp. 6–9.
150. ↑ 150.0 150.1 150.2 150.3 Maya Ramos Smith; Concepción Reverte Bernal; Mercedes de los Reyes Peña (1996). América y el teatro español del Siglo de Oro. II Congreso Iberoamericano del Teatro – Tercera ponencia: Actores y compañías de América durante la época virreinal. Cádiz: Publications Service of the University of Cádiz. pp. 79–80, 85–86, 133–134, 141. ISBN 84-7786-536-1. https://books.google.com/books?id=JaQTBUKYfSgC&pg=PA77.
151. ↑ According to the playwright's own statements, he was born in Mexico City in 1580 or 1581. However, a baptismal certificate dated December 30, 1572 has been found in Taxco, belonging to a boy named Juan, son of Pedro Ruiz de Alarcón and Leonor de Mendoza, the poet's parents. Despite Alarcón's statements, most critics consider Taxco his birthplace. See Lola Josa, Juan Ruiz de Alarcón y su nuevo arte de entender la comedia, Madrid, International Association of Hispanists, 2008, pp. 7–14.
152. ↑ 152.0 152.1 152.2 Kluckert, Ehrenfried (2015). "Les Jardins Baroques". L'Art Baroque – Architecture- Sculpture- Peinture. Cologne: H.F. Ulmann. pp. 152–160. ISBN 978-3-8480-0856-8. (French translation from German)
153. ↑ Bailey 2012, pp. 328.
154. ↑ Bailey 2012, pp. 332.
155. ↑ Bailey 2012, pp. 334.
156. ↑ Bailey 2012, pp. 336.
157. ↑ Graur, Neaga (1970) (in ro). Stiluri în arta decorativă. Bucharest: Cerces. p. 160 & 163.
158. ↑ Graur, Neaga (1970) (in ro). Stiluri în arta decorativă. Bucharest: Cerces. p. 192.
159. ↑ Cabanne (1988), p. 106.
160. ↑ 160.0 160.1 Boucher (1998), p. 9.
161. ↑ asisbiz.com (2020-01-27). "Asisbiz article and photo's of 3 Zhongshan Road Shanghai China" (in en). https://www.asisbiz.com/China/3-Zhongshan-Rd.html.

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* Ducher, Robert (2014). La Caractéristique des Styles.
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* Hopkins, Owen (2014) (in en). Architectural Styles: A Visual Guide. Laurence King. ISBN 978-178067-163-5.
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## Further reading

* Andersen, Liselotte. 1969. Baroque and Rococo Art, New York: H. N. Abrams. ISBN 978-0-8109-8027-3
* Bailey, Gauvin Alexander. 2012. Baroque & Rococo, London: Phaidon Press. ISBN 978-0-7148-5742-8
* Bazin, Germain, 1964. Baroque and Rococo. Praeger World of Art Series. New York: Praeger. (Originally published in French, as Classique, baroque et rococo. Paris: Larousse. English edition reprinted as Baroque and Rococo Art, New York: Praeger, 1974)
* Buci-Glucksmann, Christine. 1994. Baroque Reason: The Aesthetics of Modernity. Sage.
* Bailey, Gauvin; Lanthier, Lillian, "Baroque" (2003), Grove Art Online, Oxford Art Online, Oxford University Press, Web. Retrieved 30 March 2021. (Subscription content?)
* Hills, Helen (ed.). 2011. Rethinking the Baroque. Farnham, Surrey; Burlington, VT: Ashgate. ISBN 978-0-7546-6685-1.
* Hofer, Philip. 1951.Baroque Book Illustration: A Short Survey.Harvard University Press, Cambridge.
* Hortolà, Policarp, 2013, The Aesthetics of Haemotaphonomy: Stylistic Parallels between a Science and Literature and the Visual Arts. Sant Vicent del Raspeig: ECU. ISBN 978-84-9948-991-9.
* Kitson, Michael. 1966. The Age of Baroque. Landmarks of the World's Art. London: Hamlyn; New York: McGraw-Hill.
* Lambert, Gregg, 2004. Return of the Baroque in Modern Culture. Continuum. ISBN 978-0-8264-6648-8.
* Martin, John Rupert. 1977. Baroque. Icon Editions. New York: Harper and Rowe. ISBN 0-06-435332-X (cloth); ISBN 0-06-430077-3 (pbk.)
* Palisca, Claude V. (1991). Baroque Music. Prentice Hall History of Music (3rd ed.). Englewood Cliffs, N.J.: Prentice Hall. ISBN 0-13-058496-7. OCLC 318382784.
* Riegl, Alois (2010). Hopkins, Andrew. ed. The Origins of Baroque Art in Rome (Texts and Documents). Getty Research Institute. ISBN 978-1-6060-6041-4.
* Wölfflin, Heinrich (1964). Renaissance and Baroque. ISBN 0-00-217349-2.
* Vuillemin, Jean-Claude, 2013. Episteme baroque: le mot et la chose. Hermann. ISBN 978-2-7056-8448-8.
* Wakefield, Steve. 2004. Carpentier's Baroque Fiction: Returning Medusa's Gaze. Colección Támesis. Serie A, Monografías 208. Rochester, NY: Tamesis. ISBN 1-85566-107-1.
* Massimo Colella, Separatezza e conversazione. Sondaggi intertestuali attorno a Ciro di Pers, in «Xenia. Trimestrale di Letteratura e Cultura» (Genova), IV, 1, 2019, pp. 11-37.
* Massimo Colella, Il Barocco sabaudo tra mecenatismo e retorica. Maria Giovanna Battista di Savoia Nemours e l’Accademia Reale Letteraria di Torino, con Prefazione di Maria Luisa Doglio, Fondazione 1563 per l’Arte e la Cultura della Compagnia di San Paolo, Torino (“Alti Studi sull’Età e la Cultura del Barocco”, IV-1), 2019.
* Massimo Colella, Seicento satirico: "Il Viaggio" di Antonio Abati (con edizione critica in appendice), in «La parola del testo», XXVI, 1-2, 2022, pp. 77-100.

## External links

* The baroque and rococo culture
* Webmuseum Paris
* barocke in Val di Noto – Sizilien
* Baroque in the "History of Art"
* The Baroque style and Luis XIV influence
* Melvyn Bragg's BBC Radio 4 program In Our Time: The Baroque
* "Baroque Style Guide". Victoria and Albert Museum. http://www.vam.ac.uk/vastatic/microsites/british_galleries/bg_styles/Style03b/index.html.

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*[c.]: circa