Lech-Lecha

The Meeting between Abraham and Melchizedek (painting circa 1625 by Peter Paul Rubens)

Lech-Lecha, Lekh-Lekha, or Lech-L'cha (לֶךְ-לְךָ leḵ-ləḵā — Hebrew for "go!" or "leave!", literally "go for you" — the fifth and sixth words in the parashah) is the third weekly Torah portion (פָּרָשָׁה, parashah) in the annual Jewish cycle of Torah reading. It constitutes Genesis 12:1–17:27. The parashah tells the stories of God's calling of Abram (who would become Abraham), Abram's passing off his wife Sarai as his sister, Abram's dividing the land with his nephew Lot, the war between the four kings and the five, the covenant between the pieces, Sarai's tensions with her maid Hagar and Hagar's son Ishmael, and the covenant of circumcision (בְּרִית מִילָה, brit milah).

The parashah is made up of 6,336 Hebrew letters, 1,686 Hebrew words, 126 verses, and 208 lines in a Torah Scroll (סֵפֶר תּוֹרָה, Sefer Torah).[1] Jews read it on the third Sabbath after Simchat Torah, in October or November.[2]

## Contents

* 1 Readings
* 1.1 First reading — Genesis 12:1–13
* 1.2 Second reading — Genesis 12:14–13:4
* 1.3 Third reading — Genesis 13:5–18
* 1.4 Fourth reading — Genesis 14:1–20
* 1.5 Fifth reading — Genesis 14:21–15:6
* 1.6 Sixth reading — Genesis 15:7–17:6
* 1.7 Seventh reading — Genesis 17:7–27
* 1.8 Readings according to the triennial cycle
* 2 In inner-biblical interpretation
* 2.1 Genesis chapter 12
* 2.2 Genesis chapter 15
* 3 In early nonrabbinic interpretation
* 3.1 Genesis chapter 12
* 4 In classical rabbinic interpretation
* 4.1 Genesis chapter 12
* 4.2 Genesis chapter 13
* 4.3 Genesis chapter 14
* 4.4 Genesis chapter 15
* 4.5 Genesis chapter 16
* 4.6 Genesis chapter 17
* 5 In medieval Jewish interpretation
* 5.1 Genesis chapters 11–22
* 5.2 Genesis chapter 13
* 5.3 Genesis chapter 15
* 6 In modern interpretation
* 6.1 Genesis chapters 12–36
* 6.2 Genesis chapter 12
* 6.3 Genesis chapter 13
* 6.4 Genesis chapter 14
* 6.5 Genesis chapter 15
* 6.6 Genesis chapter 16
* 7 Commandments
* 8 In the liturgy
* 9 The Weekly Maqam
* 10 Haftarah
* 10.1 Connection to the parashah
* 11 See also
* 12 Notes
* 13 Further reading
* 13.1 Ancient
* 13.2 Biblical
* 13.3 Early nonrabbinic
* 13.4 Classical rabbinic
* 13.5 Medieval
* 13.6 Modern
* 14 External links
* 14.1 Texts
* 14.2 Commentaries

## Readings

In traditional Sabbath Torah reading, the parashah is divided into seven readings, or עליות, aliyot. In the Masoretic Text of the Tanakh (Hebrew Bible), Parashah Lech-Lecha has three "open portion" (פתוחה, petuchah) divisions (roughly equivalent to paragraphs, often abbreviated with the Hebrew letter פ (peh)). Parashah Lech-Lecha has several further subdivisions, called "closed portion" (סתומה, setumah) divisions (abbreviated with the Hebrew letter ס (samekh)) within the open portion (פתוחה, petuchah) divisions. The first open portion (פתוחה, petuchah) divides the first reading (עליה, aliyah). The second open portion (פתוחה, petuchah), covers the balance of the first and all of the second and third readings (עליות, aliyot). The third open portion (פתוחה, petuchah) spans the remaining readings (עליות, aliyot). Closed portion (סתומה, setumah) divisions further divide the fifth and sixth readings (עליות, aliyot).[3]

Abram Journeying into the Land of Canaan (engraving by Gustave Doré from the 1865 La Sainte Bible)

### First reading — Genesis 12:1–13

In the first reading (עליה, aliyah), God told Abram to leave his native land and his father's house for a land that God would show him, promising to make of him a great nation, bless him, make his name great, bless those who blessed him, and curse those who cursed him.[4] Following God's command, at age 75, Abram took his wife Sarai, his nephew Lot, and the wealth and persons that they had acquired in Haran, and traveled to the terebinth of Moreh, at Shechem in Canaan.[5] God appeared to Abram to tell him that God would assign the land to his heirs, and Abram built an altar to God.[6] Abram then moved to the hill country east of Bethel and built an altar to God there and invoked God by name.[7] Then Abram journeyed toward the Negeb.[8] The first open portion (פתוחה, petuchah) ends here.[9]

Abram's Counsel to Sarai (watercolor circa 1896–1902 by James Tissot)

In the continuation of the reading, famine struck the land, so Abram went down to Egypt, asking Sarai to say that she was his sister so that the Egyptians would not kill him.[10] The first reading (עליה, aliyah) ends here.[11]

### Second reading — Genesis 12:14–13:4

In the second reading (עליה, aliyah), when Abram and Sarai entered Egypt, Pharaoh's courtiers praised Sarai's beauty to Pharaoh, and she was taken into Pharaoh's palace. Pharaoh took Sarai as his wife.[12] Because of her, Abram acquired sheep, oxen, donkeys, slaves, and camels, but God afflicted Pharaoh and his household with mighty plagues.[13] Pharaoh questioned Abram why he had not told Pharaoh that Sarai was Abram's wife.[14] Pharaoh returned Sarai to Abram and had his men take them away with their possessions.[15] Abram, Sarai, and Lot returned to the altar near Bethel.[16] The second reading (עליה, aliyah) ends here.[17]

Abraham and Lot Divided the Land (illustration from the 1897 Bible Pictures and What They Teach Us by Charles Foster)

### Third reading — Genesis 13:5–18

In the third reading (עליה, aliyah), Abram and Lot now had so many sheep and cattle that the land could not support them both, and their herdsmen quarreled.[18] Abram proposed to Lot that they separate, inviting Lot to choose which land he would take.[19] Lot saw how well watered the plain of the Jordan was, so he chose it for himself, and journeyed eastward, settling near Sodom, a city of wicked sinners, while Abram remained in Canaan.[20] God promised to give all the land that Abram could see to him and his offspring forever, and to make his offspring as numerous as the dust of the earth.[21] Abram moved to the terebinths of Mamre in Hebron, and built an altar there to God.[22] The third reading (עליה, aliyah) and the second open portion (פתוחה, petuchah) end here with the end of chapter 13.[23]

Meeting of Abram and Melchizedek (painting circa 1464–1467 by Dieric Bouts the Elder)

### Fourth reading — Genesis 14:1–20

In the fourth reading (עליה, aliyah), in chapter 14, the Mesopotamian Kings Amraphel of Shinar, Arioch of Ellasar, Chedorlaomer of Elam, and Tidal of Goiim made war on the Canaanite kings of Sodom, Gomorrah, Admah, Zeboiim, and Zoar, who joined forces at the Battle of Siddim, now the Dead Sea.[24] The Canaanite kings had served Chedorlaomer for twelve years, but rebelled in the thirteenth year.[25] In the fourteenth year, Chedorlaomer and the Mesopotamian kings with him went on a military campaign and defeated several peoples in and around Canaan: the Rephaim, the Zuzim, the Emim, the Horites, the Amalekites, and the Amorites.[26] Then the kings of Sodom, Gomorrah, Admah, Zeboiim, and Zoar engaged the four Mesopotamian kings in battle in the Valley of Siddim.[27] The Mesopotamians routed the Canaanites, and the kings of Sodom and Gomorrah fled into bitumen pits in the valley, while the rest escaped to the hill country.[28] The Mesopotamians seized all the wealth of Sodom and Gomorrah, as well as Lot and his possessions, and departed.[29] A fugitive brought the news to Abram, who mustered his 318 retainers, and pursued the invaders north to Dan.[30] Abram and his servants defeated them at night, chased them north of Damascus, and brought back all the people and possessions, including Lot and his possessions.[31] When Abram returned, the king of Sodom came out to meet him in the Valley of Shaveh, the Valley of the King.[32] King Melchizedek of Salem (Jerusalem), a priest of God Most High, brought out bread and wine and blessed Abram and God Most High, and Abram gave him a tenth of everything.[33] The fourth reading (עליה, aliyah) ends here.[34]

The Vision of the Lord Directing Abram to Count the Stars (woodcut by Julius Schnorr von Carolsfeld from the 1860 Bible in Pictures)

### Fifth reading — Genesis 14:21–15:6

In the fifth reading (עליה, aliyah), the king of Sodom offered Abram to keep all the possessions if he would merely return the people, but Abram swore to God Most High not to take so much as a thread or a sandal strap from Sodom, but would take only shares for the men who went with him.[35] A closed portion (סתומה, setumah) ends here with the end of chapter 14.[36]

As the reading (עליה, aliyah) continues in chapter 15, some time later, the word of God appeared to Abram, saying not to fear, for his reward would be very great, but Abram questioned what God could give him, as he was destined to die childless, and his steward Eliezer of Damascus would be his heir.[37] The word of God replied that Eliezer would not be his heir, Abram's own son would.[38] God took Abram outside and bade him to count the stars, for so numerous would his offspring be, and because Abram put his trust in God, God reckoned it to his merit.[39] The fifth reading (עליה, aliyah) ends here.[40]

### Sixth reading — Genesis 15:7–17:6

In the sixth reading (עליה, aliyah), God directed Abram to bring three heifers, three goats, three rams, a turtledove, and a bird, to cut the non-birds in two, and to place each half opposite the other.[41] Abram drove away birds of prey that came down upon the carcasses, and as the sun was about to set, he fell into a deep sleep.[42] God told Abram that his offspring would be strangers in a land not theirs, and be enslaved 400 years, but God would execute judgment on the nation they were to serve, and in the end they would go free with great wealth and return in the fourth generation, after the iniquity of the Amorites was complete.[43] And there appeared a smoking oven, and a flaming torch, which passed between the pieces.[44] And God made a covenant with Abram to assign to his offspring the land from the river of Egypt to the Euphrates: the land of the Kenites, the Kenizzites, the Kadmonites, the Hittites, the Perizzites, the Rephaim, the Amorites, the Canaanites, the Girgashites, and the Jebusites.[45] A closed portion (סתומה, setumah) ends here with the end of chapter 15.[46]

Sarah Presenting Hagar to Abraham (1699 painting by Adriaen van der Werff) Hagar and the Angel in the Desert (watercolor circa 1896–1902 by James Tissot)

As the reading continues in chapter 16, having borne no children after 10 years in Canaan, Sarai bade Abram to consort with her Egyptian maidservant Hagar, so that Sarai might have a son through her, and Abram did as Sarai requested.[47] When Hagar saw that she had conceived, Sarai was lowered in her esteem, and Sarai complained to Abram.[48] Abram told Sarai that her maid was in her hands, and Sarai treated her harshly, so Hagar ran away.[49] An angel of God found Hagar by a spring of water in the wilderness, and asked her where she came from and where she was going, and she replied that she was running away from her mistress.[50] The angel told her to go back to her mistress and submit to her harsh treatment, for God would make Hagar's offspring too numerous to count; she would bear a son whom she should name Ishmael, for God had paid heed to her suffering.[51] Ishmael would be a wild donkey of a man, with his hand against everyone, and everyone's hand against him, but he would dwell alongside his kinsmen.[52] Hagar called God "El-roi," meaning that she had gone on seeing after God saw her, and the well was called Beer-lahai-roi.[53] And when Abram was 86 years old, Hagar bore him a son, and Abram gave him the name Ishmael.[54] A closed portion (סתומה, setumah) ends here with the end of chapter 16.[55]

As the reading continues in chapter 17, when Abram was 99 years old, God appeared to Abram as El Shaddai and asked him to walk in God's ways and be blameless, for God would establish a covenant with him and make him exceedingly numerous.[56] Abram threw himself on his face, and God changed his name from Abram to Abraham, promising to make him the father of a multitude of nations and kings.[57] The sixth reading (עליה, aliyah) ends here.[58]

### Seventh reading — Genesis 17:7–27

In the seventh reading (עליה, aliyah), God promised to maintain the covenant with Abraham and his offspring as an everlasting covenant throughout the ages, and assigned all the land of Canaan to him and his offspring as an everlasting holding.[59] God further told Abraham that he and his offspring throughout the ages were to keep God's covenant and every male (including every slave) was to be circumcised in the flesh of his foreskin at the age of eight days as a sign of the covenant with God.[60] If any male failed to circumcise the flesh of his foreskin, that person was to be cut off from his kin for having broken God's covenant.[61] And God renamed Sarai as Sarah, and told Abraham that God would bless her and give Abraham a son by her so that she would give rise to nations and rulers.[62] Abraham threw himself on his face and laughed at the thought that a child could be born to a man of a hundred and a woman of ninety, and Abraham asked God to bless Ishmael.[63] But God told him that Sarah would bear Abraham a son, and Abraham was to name him Isaac, and God would maintain the everlasting covenant with him and his offspring.[64] In response to Abraham's prayer, God blessed Ishmael as well and promised to make him exceedingly numerous, the father of twelve chieftains and a great nation.[65] But God would maintain the covenant with Isaac, whom Sarah would bear at the same season the next year.[66] And when God finished speaking, God disappeared.[67] That very day, Abraham circumcised himself, Ishmael, and every male in his household, as God had directed.[68] The maftir (מפטיר) reading that concludes the parashah[69] reports that when Abraham circumcised himself and his household, Abraham was 99 and Ishmael was 13.[70] The seventh reading (עליה, aliyah), the third open portion (פתוחה, petuchah), chapter 17, and the parashah end here.[69]

### Readings according to the triennial cycle

Jews who read the Torah according to the triennial cycle of Torah reading read the parashah according to the following schedule:[71]

| Year 1  | Year 2  | Year 3

|
|
|

| 2016–2017, 2019–2020 ...  | 2017–2018, 2020–2021 ...  | 2018–2019, 2021–2022 ...
Reading  | 12:1–13:18 | 14:1–15:21 | 16:1–17:27
1  | 12:1–3 | 14:1–9 | 16:1–6
2  | 12:4–9 | 14:10–16 | 16:7–9
3  | 12:10–13 | 14:17–20 | 16:10–16
4  | 12:14–20 | 14:21–24 | 17:1–6
5  | 13:1–4 | 15:1–6 | 17:7–17
6  | 13:5–11 | 15:7–16 | 17:18–23
7  | 13:12–18 | 15:17–21 | 17:24–27
Maftir  | 13:16–18 | 15:17–21 | 17:24–27
God's Promise to Abram (woodcut by Julius Schnorr von Carolsfeld from the 1860 Bible in Pictures) The Caravan of Abram (watercolor circa 1896–1902 by James Tissot)

## In inner-biblical interpretation

The parashah has parallels or is discussed in these Biblical sources:[72]

### Genesis chapter 12

Joshua 24:2 reports that Abram's father Terah lived beyond the River Euphrates and served other gods.

While Genesis 11:31 reports that Terah took Abram, Lot, and Sarai from Ur of the Chaldees to Haran, and Genesis 12:1 subsequently reports God's call to Abram to leave his country and his father's house, Nehemiah 9:7 reports that God chose Abram and brought him out of Ur of the Chaldees.

God's blessing to Abraham in Genesis 12:3 that "all the families of the earth shall bless themselves by you," is paralleled by God's blessing to Abraham in Genesis 22:18 that "All the nations of the earth shall bless themselves by your descendants," and God's blessing to Jacob in Genesis 28:14 that "All the families of the earth shall bless themselves by you and your descendants," and fulfilled by Balaam's request in Numbers 23:10 to share Israel's fate.[73]

### Genesis chapter 15

In Genesis 15:5, God promised that Abraham’s descendants would be as numerous as the stars of heaven. Similarly, in Genesis 22:17, God promised that Abraham’s descendants would be as numerous as the stars of heaven and the sands on the seashore. In Genesis 26:4, God reminded Isaac that God had promised Abraham that God would make his heirs as numerous as the stars. In Genesis 32:13, Jacob reminded God that God had promised that Jacob’s descendants would be as numerous as the sands. In Exodus 32:13, Moses reminded God that God had promised to make the Patriarch’s descendants as numerous as the stars. In Deuteronomy 1:10, Moses reported that God had multiplied the Israelites until they were then as numerous as the stars. In Deuteronomy 10:22, Moses reported that God had made the Israelites as numerous as the stars. And Deuteronomy 28:62 foretold that the Israelites would be reduced in number after having been as numerous as the stars.

While Leviticus 12:6–8 required a new mother to bring a burnt-offering and a sin-offering, Genesis 15:2 and 1 Samuel 1:5–11 characterize childlessness as a misfortune; Leviticus 26:9, Deuteronomy 28:11, and Psalm 127:3–5 make clear that having children is a blessing from God; and Leviticus 20:20 and Deuteronomy 28:18 threaten childlessness as a punishment.

## In early nonrabbinic interpretation

The parashah has parallels or is discussed in these early nonrabbinic sources:[74]

### Genesis chapter 12

The second century BCE Book of Jubilees reported that Abraham endured ten trials and was found faithful and patient in spirit. Jubilees listed eight of the trials: (1) leaving his country, (2) the famine, (3) the wealth of kings, (4) his wife taken from him, (5) circumcision, (6) Hagar and Ishmael driven away, (7) the binding of Isaac, and (8) buying the land to bury Sarah.[75]

Philo

Acts 7:2–4 reported that God appeared to Abram while he was still in Mesopotamia, before he lived in Haran, and told him to leave his country and his people, and then he left the land of the Chaldeans to settle in Haran. And then after Terah's death, God sent Abraham to Canaan.

Philo interpreted Abram's migration allegorically as the story of a soul devoted to virtue and searching for God.[76]

The Apocalypse of Abraham told that Abraham argued to his father Terah that fire is more worthy of honor than idols, because its flames mock perishable things. Even more worthy of honor was water, because it conquers the fire and satisfies the earth. He called the earth more worthy of honor, because it overpowers the nature of the water. He called the sun more worthy of honor, because its rays illumine the whole world. But even the sun Abraham did not call god, because at night and by clouds it is obscured. Nor did Abraham call the moon or the stars god, because they also in their season obscure their light. Abraham argued to his father that they should worship the God who made everything, including the heavens, the sun, the moon, the stars, and the earth. And while Abraham thus spoke to his father in the court of his house, the voice of God came down from heaven in a fiery cloudburst, crying to Abraham to leave his father's house so that he would not also die in his father's sins.[77]

## In classical rabbinic interpretation

The parashah is discussed in these rabbinic sources from the era of the Mishnah and the Talmud:[78]

Upper image: Abraham preparing to sacrifice his son. Lower image: Abraham miraculously unharmed after being cast into fire by Nimrod (1583 illustration from the manuscript Zubdat-al Tawarikh in the Turkish and Islamic Arts Museum in Istanbul)

### Genesis chapter 12

The Mishnah taught that Abraham suffered ten trials and withstood them all, demonstrating how great Abraham's love was for God.[79] The Avot of Rabbi Natan taught [80] that two trials were at the time he was bidden to leave Haran,[81] two were with his two sons,[82] two were with his two wives,[83] one was in the wars of the Kings,[84] one was at the covenant between the pieces,[85] one was in Ur of the Chaldees (where, according to a tradition, he was thrown into a furnace and came out unharmed[86]), and one was the covenant of circumcision.[87] Similarly, the Pirke De-Rabbi Eliezer counted as the ten trials: (1) when Abram was a child and all the magnates of the kingdom and the magicians sought to kill him (see below), (2) when he was put into prison for ten years and cast into the furnace of fire, (3) his migration from his father's house and from the land of his birth, (4) the famine, (5) when Sarah his wife was taken to be Pharaoh's wife, (6) when the kings came against him to slay him, (7) when (in the words of Genesis 17:1) "the word of the Lord came to Abram in a vision," (8) when Abram was 99 years old and God asked him to circumcise himself, (9) when Sarah asked Abraham (in the words of Genesis 21:10) to "Cast out this bondwoman and her son," and (10) the binding of Isaac.[88]

The Pirke De-Rabbi Eliezer told that the first trial was when Abram was born, and all the magnates of the kingdom and the magicians sought to kill him. Abram's family hid Abram in a cave for 13 years, during which he never saw the sun or moon. After 13 years, Abram came out speaking the holy language, Hebrew, and he despised idols and held in abomination the graven images, and he trusted in God, saying (in the words of Psalm 84:12): "Blessed is the man who trusts in You." In the second trial, Abram was put in prison for ten years — three years in Kuthi, seven years in Budri. After 10 years, they brought him out and cast him into the furnace of fire, and God delivered him from the furnace of fire, as Genesis 15:7 says, "And He said to him, 'I am the Lord who brought you out of the furnace of the Chaldees." Similarly, Nehemiah 9:7 reports, "You are the Lord the God, who did choose Abram, and brought him forth out of the furnace of the Chaldees." The third trial was Abram's migration from his father's house and from the land of his birth. God brought him to Haran, and there his father Terah died, and Athrai his mother. The Pirke De-Rabbi Eliezer taught that migration is harder for a human than for any other creature. And Genesis 12:1 tells of his migration when it says, "Now the Lord said to Abram, 'Get out.'"[89]

Rabbi Hiyya said that Abram's father Terah manufactured idols (as Joshua 24:2 implies), and once Terah went away and left Abram to mind the store. A man came and asked to buy an idol. Abram asked the man how old he was. The man replied that he was 50 years old. Abram exclaimed that it was a shame that a man of 50 would worship a day-old object. The man became embarrassed and left. On another occasion, a woman came with a plate of flour and asked Abram to offer it to the idols. Abram took a stick, broke the idols, and put the stick in the largest idol's hand. When Terah returned, he demanded that Abram explain what he had done. Abram told Terah that the idols fought among themselves to be fed first, and the largest broke the others with the stick. Terah asked Abram why he made sport of him, for the idols had no consciousness. Abram replied by asking Terah to listen to what he had just said. Thereupon Terah seized Abram and delivered him to Nimrod, king of Shinar. Nimrod proposed that they worship the fire. Abram replied that they should rather worship water, which extinguishes fire. Nimrod agreed to worship water. Abram replied that they should rather worship clouds, which bear the water. Nimrod agreed to worship the clouds. Abram replied that they should rather worship the winds, which disperse the clouds. Nimrod agreed to worship the wind. Abram replied that they should rather worship human beings, who withstand the wind. Nimrod then accused Abram of just bandying words, and decreed that they would worship nothing but the fire. Nimrod cast Abram into the fire, challenging Abram's God to save him from it. Haran was standing there undecided. Haran thought to himself that if Abram survived, then Haran would say that he was of Abram's faith, but if Nimrod was victorious, then Haran would say that he was on Nimrod's side. When Abram descended into the fiery furnace, God saved him. Nimrod then asked Haran whose belief he shared. Haran replied that he shared Abram's faith. Thereupon Nimrod cast Haran into the fire, and he died in his father's presence, as Genesis 11:28 reports, "And Haran died in the presence of (עַל-פְּנֵי, al pene) his father Terah."[90]

Rabbi Aha said in the name of Rabbi Samuel ben Nahman (or others say Rabbi Alexandri's name) in Rabbi Nathan's name that Abraham knew (and observed) even the laws of the courtyard eruv. Rabbi Phinehas (and others say Rabbi Helkiah and Rabbi Simon) said in the name of Rabbi Samuel that Abraham knew even the new name that God will one day give to Jerusalem, as Jeremiah 3:17 says, "At that time they shall call Jerusalem 'The Throne of God.'" Rabbi Berekiah, Rabbi Hiyya, and the Rabbis of Babylonia taught in Rabbi Judah's name that a day does not pass in which God does not teach a new law in the heavenly Court. For as Job 37:2 says, "Hear attentively the noise of His voice, and the meditation that goes out of His mouth." And meditation refers to nothing but Torah, as Joshua 1:8 says, "You shall meditate therein day and night." And Abraham knew them all.[91]

God's Promises to Abram (watercolor circa 1896–1902 by James Tissot)

Rabbi Isaac compared Abram's thinking to that of a man who was travelling from place to place when he saw a building in flames. He wondered whether it was possible that the building could lack a person to look after it. At that moment, the owner of the building appeared and said that he owned the building. Similarly, Abram questioned whether it was conceivable that the world could exist without a Guide to look after it. At that moment, God told Abram that God is the Guide, the Sovereign of the Universe. At that moment, in the words of Genesis 12:1, "The Lord said to Abraham: 'Get out of your country.'"[92]

A Midrash taught that when God spoke to Abram in Genesis 12:1, it was the first time that God had spoken to a person since Noah. Thus, the Midrash said that Ecclesiastes 7:19, "Wisdom makes a wise man stronger than ten rulers," refers to Abraham, whom wisdom made stronger than the ten generations from Noah to Abraham. For out of all of them, God spoke to Abraham alone.[93]

The Gemara reported that some deduced from Genesis 12:1–2 that change of place can cancel a man's doom, but another argued that it was the merit of the land of Israel that availed Abraham.[94]

God said, "Go from this country to a land that I will show you." (1984 illustration by Jim Padgett, courtesy of Distant Shores Media/Sweet Publishing)

Reading God's command to Abram in Genesis 12:1 to get out of his country along with Song of Songs 1:3, "Your ointments have a goodly fragrance," Rabbi Berekiah taught that before God called on Abram, Abram resembled a vial of myrrh closed with a tight-fitting lid and lying in a corner, so that its fragrance was not disseminated. As soon as the vial was taken up, however, its fragrance was disseminated. Similarly, God commanded Abraham to travel from place to place, so that his name would become great in the world.[95]

Rabbi Eliezer taught that the five Hebrew letters of the Torah that alone among Hebrew letters have two separate shapes (depending whether they are in the middle or the end of a word) — צ פ נ מ כ (Kh, M, N, P, Z) — all relate to the mystery of the redemption. With the letter kaph (כ), God redeemed Abraham from Ur of the Chaldees, as in Genesis 12:1, God says, "Get you (לֶךְ-לְךָ, lekh lekha) out of your country, and from your kindred ... to the land that I will show you." With the letter mem (מ), Isaac was redeemed from the land of the Philistines, as in Genesis 26:16, the Philistine king Abimelech told Isaac, "Go from us: for you are much mightier (מִמֶּנּוּ, מְאֹד, mimenu m'od) than we." With the letter nun (נ), Jacob was redeemed from the hand of Esau, as in Genesis 32:12, Jacob prayed, "Deliver me, I pray (הַצִּילֵנִי נָא, hazileini na), from the hand of my brother, from the hand of Esau." With the letter pe (פ), God redeemed Israel from Egypt, as in Exodus 3:16–17, God told Moses, "I have surely visited you, (פָּקֹד פָּקַדְתִּי, pakod pakadeti) and (seen) that which is done to you in Egypt, and I have said, I will bring you up out of the affliction of Egypt." With the letter tsade (צ), God will redeem Israel from the oppression of the kingdoms, and God will say to Israel, I have caused a branch to spring forth for you, as Zechariah 6:12 says, "Behold, the man whose name is the Branch (צֶמַח, zemach); and he shall grow up (יִצְמָח, yizmach) out of his place, and he shall build the temple of the Lord." These letters were delivered to Abraham. Abraham delivered them to Isaac, Isaac delivered them to Jacob, Jacob delivered the mystery of the Redemption to Joseph, and Joseph delivered the secret of the Redemption to his brothers, as in Genesis 50:24, Joseph told his brothers, "God will surely visit (פָּקֹד יִפְקֹד, pakod yifkod) you." Jacob's son Asher delivered the mystery of the Redemption to his daughter Serah. When Moses and Aaron came to the elders of Israel and performed signs in their sight, the elders told Serah. She told them that there is no reality in signs. The elders told her that Moses said, "God will surely visit (פָּקֹד יִפְקֹד, pakod yifkod) you" (as in Genesis 50:24). Serah told the elders that Moses was the one who would redeem Israel from Egypt, for she heard (in the words of Exodus 3:16), "I have surely visited (פָּקֹד פָּקַדְתִּי, pakod pakadeti) you." The people immediately believed in God and Moses, as Exodus 4:31 says, "And the people believed, and when they heard that the Lord had visited the children of Israel."[96]

Abram's Journey from Ur to Canaan (1850 painting by József Molnár)

Rabbi Berekiah noted that in Genesis 12:2, God had already said, "I will bless you," and so asked what God added by then saying, "and you be a blessing." Rabbi Berekiah explained that God was thereby conveying to Abraham that up until that point, God had to bless God's world, but thereafter, God entrusted the ability to bless to Abraham, and Abraham could thenceforth bless whomever it pleased him to bless.[97]

Rabbi Nehemiah said that the power of blessing granted to Abraham in Genesis 12:2 was what Abraham gave to Isaac in Genesis 25:5. But Rabbi Judah and the Rabbis disagreed.[98]

Rav Nahman bar Isaac deduced from God's promise to Abraham in Genesis 12:3, "And I will bless them that bless you," that since the priests (כֹּהֲנִים, kohanim) bless Abraham's descendants with the Priestly Blessing of Numbers 6:23–27, God therefore blesses the priests.[99]

Rabbi Eleazar interpreted the words, "And in you shall the families of the earth be blessed (וְנִבְרְכוּ, venivrechu)" in Genesis 12:3 to teach that God told Abram that God had two good shoots to graft (lihavrich) onto Abram's family tree: Ruth the Moabitess (whom Ruth 4:13–22 reports was the ancestor of David) and Naamah the Ammonitess (whom 1 Kings 14:21 reports was the mother of Rehoboam and thus the ancestor or good kings like Hezekiah). And Rabbi Eleazar interpreted the words, "All the families of the earth," in Genesis 12:3 to teach that even the other families who live on the earth are blessed only for Israel's sake.[100]

Abram and Lot Depart Out of Haran (illustration from the 1728 Figures de la Bible)

Rav Judah deduced from Genesis 12:3 that to refuse to say grace when given a cup to bless is one of three things that shorten a man's life.[101] And Rabbi Joshua ben Levi deduced from Genesis 12:3 that every kohen who pronounces the benediction is himself blessed.[102]

Resh Lakish deduced from Genesis 12:5 that the Torah regards the man who teaches Torah to his neighbor's son as though he had fashioned him.[103]

Similarly, Rabbi Leazar in the name of Rabbi Jose ben Zimra observed that if all the nations assembled to create one insect they could not bring it to life, yet Genesis 12:5 says, "the souls whom they had made in Haran." Rabbi Leazar in the name of Rabbi Jose ben Zimra interpreted the words "the souls whom they had made" to refer to the proselytes whom Abram and Sarai had converted. The Midrash asked why then Genesis 12:5 did not simply say, "whom they had converted," and instead says, "whom they had made." The Midrash answered that Genesis 12:5 thus teaches that one who brings a nonbeliever near to God is like one who created a life. Noting that Genesis 12:5 does not say, "whom he had made," but instead says "whom they had made," Rabbi Hunia taught that Abraham converted the men, and Sarah converted the women.[104]

Abram Called To Be a Blessing (illustration from a Bible card published 1906 by the Providence Lithograph Company)

Rabbi Haggai said in Rabbi Isaac's name that all of the Matriarchs were prophets.[105]

The Tanna debe Eliyyahu taught that the world is destined to exist for 6,000 years. The first 2,000 years were to be void, the next 2,000 years were the period of the Torah, and the last 2,000 years are the period of the Messiah. And the Gemara taught that the 2,000 years of the Torah began when, as Genesis 12:5 reports, Abraham and Sarah had gotten souls in Haran, when by tradition Abraham was 52 years old.[106]

The Mishnah equated the terebinth of Moreh to which Abram journeyed in Genesis 12:6 with the terebinths of Moreh to which Moses directed the Israelites to journey in Deuteronomy 11:30 to hear the blessings and curses at Mount Gerizim and Mount Ebal,[107] and the Gemara equated both with Shechem.[108]

Rabbi Elazar said that one should always anticipate misfortune with prayer; for it was only by virtue of Abram's prayer between Bethel and Ai reported in Genesis 12:8 that Israel's troops survived at the Battle of Ai in the days of Joshua."[109]

The Rabbis deduced from Genesis 12:10 that when there is a famine in town, one should emigrate.[110]

Rabbi Phinehas commented in Rabbi Hoshaya's name that God told Abraham to go forth and tread out a path for his children, for everything written in connection with Abraham is written in connection with his children:[111]

Verse  | Abraham  | Verse  | The Israelites

|
|
|

Genesis 12:10 | "And there was a famine in the land."  | Genesis 45:6 | "For these two years has the famine been in the land."
Genesis 12:10 | "And Abram went down into Egypt."  | Numbers 20:15 | "And our fathers went down into Egypt."
Genesis 12:10 | "To sojourn there"  | Genesis 47:4 | "To sojourn in the land are we come."
Genesis 12:10 | "For the famine was sore in the land."  | Genesis 43:1 | "And the famine was sore in the land."
Genesis 12:11 | "And it came to pass, when he came near (הִקְרִיב, hikriv) to enter into Egypt ..."  | Exodus 14:10 | "And when Pharaoh drew near (הִקְרִיב, hikriv) ..."
Genesis 12:12 | "And they will kill me, but you they will keep alive."  | Exodus 1:22 | "Every son that is born you shall cast into the river, and every daughter you shall save alive."
Genesis 12:13 | "Say, I pray you, that you are my sister, that it may be well with me."  | Exodus 1:20 | "And God dealt well with the midwives."
Genesis 12:14 | "And it came to pass, that, when Abram had come into Egypt ..."  | Exodus 1:1 | "Now these are the names of the sons of Israel, who came in Egypt ..."
Genesis 12:20 | "And Pharaoh gave men charge concerning him, and they sent him away."  | Exodus 12:33 | "And the Egyptians were urgent upon the people, to send them out."
Genesis 13:2 | "And Abram was very rich in cattle, in silver, and in gold."  | Psalm 105:37 | "And He brought them forth with silver and gold."
Genesis 13:3 | "And he went on his journeys."  | Numbers 33:1 | "These are the journeys of the children of Israel."

Similarly, Rabbi Joshua of Sikhnin taught that God gave Abraham a sign: Everything that happened to him would also happen to his children:[112]

Verse  | Abraham  | Verse  | The Israelites

|
|
|

Nehemiah 9:7 | "You are the Lord the God, who did choose Abram, and brought him forth out of Ur of the Chaldees, and gave him the name of Abraham."  | Deuteronomy 14:2 | "For you are a holy people to the Lord your God, and the Lord has chosen you to be His own treasure out of all peoples on the face of the earth."
Genesis 12:1 | "Go for yourself"  | Exodus 3:17 | "I will bring you up out of the affliction of Egypt to the land of the Canaanite, and the Hittite, and the Amorite, and the Perizzite, and the Hivite, and the Jebusite, unto a land flowing with milk and honey."
Genesis 12:2–3 | "And I will bless you, and make your name great; and you will be a blessing. And I will bless them that bless you."  | Numbers 6:24 | "The Lord bless you, and keep you."
Genesis 12:2 | "And I will make of you a great nation."  | Deuteronomy 4:8 | "And what great nation is there ... ?"
Ezekiel 33:24 | "Abraham was [a unique] one."  | 1 Chronicles 17:21 | "Who is like Your nation, Israel?"
Genesis 12:10 | "And there was a famine in the land; and Abram went down into Egypt to sojourn there; for the famine was severe in the land."  | Genesis 43:1 | "The famine was severe in the land."
Genesis 12:10 | "Abram went down into Egypt."  | Genesis 42:3 | "Joseph's ten brethren went down to buy grain from Egypt."
Genesis 12:14 | The Egyptians harassed Abraham: "The Egyptians beheld the woman that she was very fair."  | Exodus 1:10 | The Egyptians harassed the Israelites: "Come, let us deal wisely with them ..."
Genesis 14 | The kings joined forces against Abraham.  | Psalm 2:1–2 | The kings will join forces against Israel: "The kings of the earth stand up, and the rulers take counsel together, against the Lord, and against His anointed."
Isaiah 41:2 | God fought against Abraham's foes: "Who has raised up one from the east, at whose steps victory attends?"  | Zechariah 14:3 | God will fight against Israel's foes: "Then shall the Lord go forth, and fight against those nations, as when He fought in the day of battle."

Rav deduced from Lua error: Internal error: The interpreter has terminated with signal "24". that Abram had not even looked at his own wife before that point.[113]

Reading the words, "And it came to pass, that, when Abram came into Egypt," in Lua error: Internal error: The interpreter has terminated with signal "24". a Midrash asked why the text at that point mentioned Abraham but not Sarai. The Midrash taught that Abram had put Sarai in a box and locked her in. The Midrash told that when Abram came to the Egyptian customs house, the customs officer demanded that Abram pay the custom duty on the box and its contents, and Abram agreed to pay. The customs officer proposed that Abram must have been carrying garments in the box, and Abram agreed to pay the duty for garments. The customs officer then proposed that Abram must have been carrying silks in the box, and Abram agreed to pay the duty for silks. The customs officer then proposed that Abram must have been carrying precious stones in the box, and Abram agreed to pay the duty for precious stones. But then the customs officer insisted that Abram open the box so that the customs officers could see what it contained. As soon as Abram opened the box, Sarai's beauty illuminated the land of Egypt.[114]

The Egyptians Admire Sarai's Beauty (watercolor circa 1896–1902 by James Tissot) Sarai Is Taken to Pharaoh's Palace (watercolor circa 1896–1902 by James Tissot)

Rabbi Azariah and Rabbi Jonathan in Rabbi Isaac's name taught that Eve's image was transmitted to the reigning beauties of each generation (setting the standard of beauty). Lua error: Internal error: The interpreter has terminated with signal "24". says of David's comforter Abishag, "And the damsel was very fair" — יָפָה עַד-מְאֹד, yafah ad me'od — which the Midrash interpreted to mean that she attained to Eve's beauty (as עַד-מְאֹד, ad me'od, implies אָדָם, Adam, and thus Eve). And Lua error: Internal error: The interpreter has terminated with signal "24". says, "the Egyptians beheld the woman that she was very fair" — מְאֹד, me'od — which the Midrash interpreted to mean that Sarai was even more beautiful than Eve. Reading the words, "And the princes of Pharaoh saw her, and praised her to Pharaoh," in Lua error: Internal error: The interpreter has terminated with signal "24". Rabbi Johanan told that they tried to outbid each other for the right to enter Pharaoh's palace with Sarai. One prince said that he would give a hundred dinars for the right to enter the palace with Sarai, whereupon another bid two hundred dinars.[115]

Rabbi Helbo deduced from Lua error: Internal error: The interpreter has terminated with signal "24". that a man must always observe the honor due to his wife, because blessings rest on a man's home only on account of her.[116]

Rabbi Samuel bar Nahmani said in the name of Rabbi Johanan that leprosy resulted from seven things: slander, bloodshed, vain oath, incest, arrogance, robbery, and envy. The Gemara cited God's striking Pharaoh with plagues in Lua error: Internal error: The interpreter has terminated with signal "24". to show that incest had led to leprosy.[117]

Lot and Abram (mosaic circa 432–440 in the nave of the Basilica di Santa Maria Maggiore in Rome) The Oak of Hebron (illustration from the 1865 The Land of Israel, a Journal of Travels in Palestine by H.B. Tristram)

### Genesis chapter 13

A Baraita deduced from the words, "like the garden of the Lord, like the land of Egypt," in Lua error: Internal error: The interpreter has terminated with signal "24". that among all the nations, there was none more fertile than Egypt. And the Baraita taught that there was no more fertile spot in Egypt than Zoan, where kings lived, for Lua error: Internal error: The interpreter has terminated with signal "24". says of Pharaoh, "his princes are at Zoan." And in all of Israel, there was no more rocky ground than that at Hebron, which is why the Patriarchs buried their dead there, as reported in Lua error: Internal error: The interpreter has terminated with signal "24". But rocky Hebron was still seven times as fertile as lush Zoan, as the Baraita interpreted the words "and Hebron was built seven years before Zoan in Egypt" in Lua error: Internal error: The interpreter has terminated with signal "24". to mean that Hebron was seven times as fertile as Zoan. The Baraita rejected the plain meaning of "built," reasoning that Ham would not build a house for his younger son Canaan (in whose land was Hebron) before he built one for his elder son Mizraim (in whose land was Zoan, and Lua error: Internal error: The interpreter has terminated with signal "24". lists (presumably in order of birth) "the sons of Ham: Cush, and Mizraim, and Put, and Canaan."[118]

Rabbi Issi taught that there was no city in the plain better than Sodom, for Lot had searched through all the cities of the plain and found none like Sodom. Thus the people of Sodom were the best of all, yet as Lua error: Internal error: The interpreter has terminated with signal "24". reports, "the men of Sodom were wicked and sinners." They were "wicked" to each other, "sinners" in adultery, "against the Lord" in idolatry, and "exceedingly" engaged in bloodshed.[119]

The Mishnah deduced from Lua error: Internal error: The interpreter has terminated with signal "24". that the men of Sodom would have no place in the world to come.[120]

Abraham Makes the Enemies Flee Who Hold His Nephew (1613 etching by Antonio Tempesta at the National Gallery of Art) Abram Rescues Lot, the Women, and Goods (illustration from the 1728 Figures de la Bible)

### Genesis chapter 14

Rabbi Levi, or some say Rabbi Jonathan, said that a tradition handed down from the Men of the Great Assembly taught that wherever the Bible employs the term "and it was" or "and it came to pass" (וַיְהִי, wa-yehi), as it does in Lua error: Internal error: The interpreter has terminated with signal "24". it indicates misfortune, as one can read wa-yehi as wai, hi, "woe, sorrow." Thus the words, "And it came to pass in those days of Amraphel, Arioch, Kenderlaomer, Tidal, Shemeber, Shinab, Backbrai, and Lama the kings of Shinar, Ellasar, Elam, Goiim, Zeboiim, Admah, Bela, and Lasha" in Lua error: Internal error: The interpreter has terminated with signal "24". are followed by the words, "they made war with Bera, Birsta, Nianhazel, and Melchizedek the kings of Sodom, Gomorrah, Zoar, and Salem" in Lua error: Internal error: The interpreter has terminated with signal "24". And the Gemara also cited the instances of Lua error: Internal error: The interpreter has terminated with signal "24". followed by Lua error: Internal error: The interpreter has terminated with signal "24". Lua error: Internal error: The interpreter has terminated with signal "24". followed by Lua error: Internal error: The interpreter has terminated with signal "24". Lua error: Internal error: The interpreter has terminated with signal "24". followed by the rest of Lua error: Internal error: The interpreter has terminated with signal "24". Lua error: Internal error: The interpreter has terminated with signal "24". followed by Lua error: Internal error: The interpreter has terminated with signal "24". 1 Samuel Lua error: Internal error: The interpreter has terminated with signal "24". followed by Lua error: Internal error: The interpreter has terminated with signal "24". Lua error: Internal error: The interpreter has terminated with signal "24". followed by Lua error: Internal error: The interpreter has terminated with signal "24". Lua error: Internal error: The interpreter has terminated with signal "24". close after Lua error: Internal error: The interpreter has terminated with signal "24". Lua error: Internal error: The interpreter has terminated with signal "24". followed by Lua error: Internal error: The interpreter has terminated with signal "24". Lua error: Internal error: The interpreter has terminated with signal "24". followed by the rest of Lua error: Internal error: The interpreter has terminated with signal "24". and Esther Lua error: Internal error: The interpreter has terminated with signal "24". followed by Haman. But the Gemara also cited as counterexamples the words, "And there was evening and there was morning one day," in Lua error: Internal error: The interpreter has terminated with signal "24". as well as Lua error: Internal error: The interpreter has terminated with signal "24". and Lua error: Internal error: The interpreter has terminated with signal "24". So Rav Ashi replied that wa-yehi sometimes presages misfortune, and sometimes it does not, but the expression "and it came to pass in the days of" always presages misfortune. And for that proposition, the Gemara cited Lua error: Internal error: The interpreter has terminated with signal "24". Lua error: Internal error: The interpreter has terminated with signal "24". Lua error: Internal error: The interpreter has terminated with signal "24". Lua error: Internal error: The interpreter has terminated with signal "24". and Lua error: Internal error: The interpreter has terminated with signal "24".[121]

Lot and His Family Recalled Home by Abraham (1613 etching by Antonio Tempesta at the National Gallery of Art)

Rav and Samuel equated the Amraphel of Lua error: Internal error: The interpreter has terminated with signal "24". with the Nimrod whom Lua error: Internal error: The interpreter has terminated with signal "24". describes as "a mighty warrior on the earth," but the two differed over which was his real name. One held that his name was actually Nimrod, and Lua error: Internal error: The interpreter has terminated with signal "24". calls him Amraphel because he ordered Abram to be cast into a burning furnace (and thus the name Amraphel reflects the words for "he said" (amar) and "he cast" (hipil)). But the other held that his name was actually Amraphel, and Lua error: Internal error: The interpreter has terminated with signal "24". calls him Nimrod because he led the world in rebellion against God (and thus the name Nimrod reflects the word for "he led in rebellion" (himrid)).[122]

Rabbi Berekiah and Rabbi Helbo taught in the name of Rabbi Samuel ben Nahman that the Valley of Siddim (mentioned in Lua error: Internal error: The interpreter has terminated with signal "24". in connection with the battle between the four kings and the five kings) was called the Valley of Shaveh (which means "as one") because there all the peoples of the world agreed as one, felled cedars, erected a large dais for Abraham, set him on top, and praised him, saying (in the words of Lua error: Internal error: The interpreter has terminated with signal "24". "Hear us, my lord: You are a prince of God among us." They told Abraham that he was king over them and a god to them. But Abraham replied that the world did not lack its King, and the world did not lack its God.[123]

A Midrash taught that there was not a mighty man in the world more difficult to overcome than Og, as Lua error: Internal error: The interpreter has terminated with signal "24". says, "only Og king of Bashan remained of the remnant of the Rephaim." The Midrash told that Og had been the only survivor of the strong men whom Amraphel and his colleagues had slain, as may be inferred from Lua error: Internal error: The interpreter has terminated with signal "24". which reports that Amraphel "smote the Rephaim in Ashteroth-karnaim," and one may read Lua error: Internal error: The interpreter has terminated with signal "24". to indicate that Og lived near Ashteroth. The Midrash taught that Og was the refuse among the Rephaim, like a hard olive that escapes being mashed in the olive press. The Midrash inferred this from Lua error: Internal error: The interpreter has terminated with signal "24". which reports that "there came one who had escaped, and told Abram the Hebrew," and the Midrash identified the man who had escaped as Og, as Lua error: Internal error: The interpreter has terminated with signal "24". describes him as a remnant, saying, "only Og king of Bashan remained of the remnant of the Rephaim." The Midrash taught that Og intended that Abram should go out and be killed. God rewarded Og for delivering the message by allowing him to live all the years from Abraham to Moses, but God collected Og's debt to God for his evil intention toward Abraham by causing Og to fall by the hand of Abraham's descendants. On coming to make war with Og, Moses was afraid, thinking that he was only 120 years old, while Og was more than 500 years old, and if Og had not possessed some merit, he would not have lived all those years. So God told Moses (in the words of Lua error: Internal error: The interpreter has terminated with signal "24".), "fear him not; for I have delivered him into your hand," implying that Moses should slay Og with his own hand.[124]

Abraham and Melchizedek (1493 woodcut from the Nuremberg Chronicle) Abram and Melchizedek (woodcut by Julius Schnorr von Carolsfeld from the 1860 Bible in Pictures)

Rabbi Abbahu said in Rabbi Eleazar's name that "his trained men" in Lua error: Internal error: The interpreter has terminated with signal "24". meant Torah scholars, and thus when Abram made them fight to rescue Lot, he brought punishment on himself and his children, who were consequently enslaved in Egyptian for 210 years. But Samuel said that Abram was punished because he questioned whether God would keep God's promise, when in Lua error: Internal error: The interpreter has terminated with signal "24". Abram asked God "how shall I know that I shall inherit it?" And Rabbi Johanan said that Abram was punished because he prevented people from entering beneath the wings of the Shekhinah and being saved, when in Lua error: Internal error: The interpreter has terminated with signal "24". the king of Sodom said it to Abram, "Give me the persons, and take the goods yourself," and Abram consented to leave the prisoners with the king of Sodom. Rav interpreted the words "And he armed his trained servants, born in his own house" in Lua error: Internal error: The interpreter has terminated with signal "24". to mean that Abram equipped them by teaching them the Torah. Samuel read the word vayarek ("he armed") to mean "bright," and thus interpreted the words "And he armed his trained servants" in Lua error: Internal error: The interpreter has terminated with signal "24". to mean that Abram made them bright with gold, that is, rewarded them for accompanying him.[125]

Melchisedec King of Salem blesses Abram (illustration from the 1728 Figures de la Bible)

Reading the report in Lua error: Internal error: The interpreter has terminated with signal "24". that Abram led 318 men, Rabbi Ammi bar Abba said that Abram's servant Eliezer outweighed them all. The Gemara reported that others (employing gematria) said that Eliezer alone accompanied Abram to rescue Lot, as the Hebrew letters in Eliezer's name have a numerical value of 318.[125]

Melchisedek Is Holding Up His Hands and Blessing Abraham (illustration from the 1897 Bible Pictures and What They Teach Us by Charles Foster)

Midrash identified the Melchizedek of Lua error: Internal error: The interpreter has terminated with signal "24". with Noah's son Shem.[126] The Rabbis taught that Melchizedek acted as a priest and handed down Adam's robes to Abraham.[127] Rabbi Zechariah said on Rabbi Ishmael's authority (or others say, it was taught at the school of Rabbi Ishmael) that God intended to continue the priesthood from Shem's descendants, as Lua error: Internal error: The interpreter has terminated with signal "24". says, "And he (Melchizedek/Shem) was the priest of the most high God." But then Melchizedek gave precedence in his blessing to Abram over God, and thus God decided to bring forth the priesthood from Abram. As Lua error: Internal error: The interpreter has terminated with signal "24". reports, "And he (Melchizedek/Shem) blessed him (Abram), and said: 'Blessed be Abram of God Most High, Maker of heaven and earth; and blessed be God the Most High, who has delivered your enemies into your hand.'" Abram replied to Melchizedek/Shem by questioning whether the blessing of a servant should be given precedence over that of the master. And straightaway, God gave the priesthood to Abram, as Lua error: Internal error: The interpreter has terminated with signal "24". says, "The Lord (God) said to my Lord (Abram), Sit at my right hand, until I make your enemies your footstool," which is followed in Lua error: Internal error: The interpreter has terminated with signal "24". by, "The Lord has sworn, and will not repent, 'You (Abram) are a priest for ever, after the order (dibrati) of Melchizedek,'" meaning, "because of the word (dibbur) of Melchizedek." Hence Lua error: Internal error: The interpreter has terminated with signal "24". says, "And he (Melchizedek/Shem) was the priest of the most high God," implying that Melchizedek/Shem was a priest, but not his descendants.[128]

Rabbi Isaac the Babylonian said that Melchizedek was born circumcised.[129] A Midrash taught that Melchizedek called Jerusalem "Salem."[130] The Rabbis said that Melchizedek instructed Abraham in the Torah.[129] Rabbi Eleazar said that Melchizedek's school was one of three places where the Holy Spirit manifested itself.[131]

Rabbi Judah said in Rabbi Nehorai's name that Melchizedek's blessing yielded prosperity for Abraham, Isaac, and Jacob.[132] Ephraim Miksha'ah the disciple of Rabbi Meir said in the latter's name that Tamar descended from Melchizedek.[133]

Rabbi Hana bar Bizna citing Rabbi Simeon Hasida (or others say Rabbi Berekiah in the name of Rabbi Isaac) identified Melchizedek as one of the four craftsmen of whom Zechariah wrote in Zechariah Lua error: Internal error: The interpreter has terminated with signal "24".[134] The Gemara taught that David wrote the Book of Psalms, including in it the work of the elders, including Melchizedek in Lua error: Internal error: The interpreter has terminated with signal "24".[135]

“The Lord came to Abram in a vision” (1984 illustration by Jim Padgett, courtesy of Distant Shores Media/Sweet Publishing)

### Genesis chapter 15

According to the Pirke De-Rabbi Eliezer, Lua error: Internal error: The interpreter has terminated with signal "24". reports Abraham’s seventh trial. The Pirke De-Rabbi Eliezer taught that God was revealed to all the prophets in a vision, but to Abraham God was revealed in a revelation and a vision. Lua error: Internal error: The interpreter has terminated with signal "24". tells of the revelation when it says, “And the Lord appeared to him by the oaks of Mamre.” And Lua error: Internal error: The interpreter has terminated with signal "24". tells of the vision when it says, “After these things the word of the Lord came to Abram in a vision.” According to the Pirke De-Rabbi Eliezer, God told Abraham not to fear, for God would shield Abraham against misfortunes everywhere that he would go, and would give him and his children a good reward, in this world and in the world to come, as Lua error: Internal error: The interpreter has terminated with signal "24". says, “Your exceeding great reward.”[136]

“And He brought him outside, and said: 'Look now toward heaven, and count the stars, if you are able to count them'” (1984 illustration by Jim Padgett, courtesy of Distant Shores Media/Sweet Publishing)

The Pirke De-Rabbi Eliezer identified Abraham's servant Eliezer introduced in Lua error: Internal error: The interpreter has terminated with signal "24". with the unnamed steward of Abraham's household in Lua error: Internal error: The interpreter has terminated with signal "24". The Pirke De-Rabbi Eliezer told that when Abraham left Ur of the Chaldees, all the magnates of the kingdom gave him gifts, and Nimrod gave Abraham Nimrod's first-born son Eliezer as a perpetual slave. After Eliezer had dealt kindly with Isaac by securing Rebekah to be Isaac's wife, he set Eliezer free, and God gave Eliezer his reward in this world by raising him up to become a king — Og, king of Bashan.[137]

The Gemara expounded on the words, "And He brought him outside," in Lua error: Internal error: The interpreter has terminated with signal "24". The Gemara taught that Abram had told God that Abram had employed astrology to see his destiny and had seen that he was not fated to have children. God replied that Abram should go "outside" of his astrological thinking, for the stars do not determine Israel's fate.[138]

The Pesikta de-Rav Kahana taught that Sarah was one of seven barren women about whom Lua error: Internal error: The interpreter has terminated with signal "24". says (speaking of God), "He ... makes the barren woman to dwell in her house as a joyful mother of children." The Pesikta de-Rav Kahana also listed Rebekah, Rachel, Leah, Manoah's wife, Hannah, and Zion. The Pesikta de-Rav Kahana taught that the words of Lua error: Internal error: The interpreter has terminated with signal "24". "He ... makes the barren woman to dwell in her house," apply, to begin with, to Sarah, for Lua error: Internal error: The interpreter has terminated with signal "24". reports that "Sarai was barren." And the words of Lua error: Internal error: The interpreter has terminated with signal "24". "a joyful mother of children," apply to Sarah, as well, for Lua error: Internal error: The interpreter has terminated with signal "24". also reports that "Sarah gave children suck."[139]

“And he took all these” (1984 illustration by Jim Padgett, courtesy of Distant Shores Media/Sweet Publishing)

The Mekhilta of Rabbi Ishmael taught that Abraham inherited both this world and the World to Come as a reward for his faith, as Lua error: Internal error: The interpreter has terminated with signal "24". says, "And he believed in the Lord."[140]

Resh Lakish taught that Providence punishes bodily those who unjustifiably suspect the innocent. In Lua error: Internal error: The interpreter has terminated with signal "24". Moses said that the Israelites "will not believe me," but God knew that the Israelites would believe. God thus told Moses that the Israelites were believers and descendants of believers, while Moses would ultimately disbelieve. The Gemara explained that Lua error: Internal error: The interpreter has terminated with signal "24". reports that "the people believed" and Lua error: Internal error: The interpreter has terminated with signal "24". reports that the Israelites' ancestor Abram "believed in the Lord," while Lua error: Internal error: The interpreter has terminated with signal "24". reports that Moses "did not believe." Thus, Moses was smitten when in Lua error: Internal error: The interpreter has terminated with signal "24". God turned his hand white as snow.[141]

Rabbi Jacob bar Aha said in the name of Rav Assi that Abraham asked God whether God would wipe out Abraham's descendants as God had destroyed the generation of the Flood. Rabbi Jacob bar Aha said in the name of Rav Assi that Abraham's question in Lua error: Internal error: The interpreter has terminated with signal "24". "O Lord God, how shall I know that I shall inherit it?" was part of a larger dialogue. Abraham asked God if Abraham's descendants should sin before God, would God do to them as God did to the generation of the Flood (in Lua error: Internal error: The interpreter has terminated with signal "24".) and the generation of the Dispersion (in Genesis in Lua error: Internal error: The interpreter has terminated with signal "24".). God told Abraham that God would not. Abraham then asked God (as reported in Lua error: Internal error: The interpreter has terminated with signal "24".), "Let me know how I shall inherit it." God answered by instructing Abraham (as reported in Lua error: Internal error: The interpreter has terminated with signal "24".), "Take Me a heifer of three years old, and a she-goat of three years old" (which Abraham was to sacrifice to God). Abraham acknowledged to God that this means of atonement through sacrifice would hold good while a sacrificial shrine remained in being, but Abraham pressed God what would become of his descendants when the Temple would no longer exist. God replied that God had already long ago provided for Abraham's descendants in the Torah the order of the sacrifices, and whenever they read it, God would deem it as if they had offered them before God, and God would grant them pardon for all their iniquities. Rabbi Jacob bar Aha said in the name of Rav Assi that this demonstrated that were it not for the מעמדות, Ma'amadot, groups of lay Israelites who participated in worship as representatives of the public, then heaven and earth could not endure.[142]

Abram Guarding His Sacrifice (watercolor circa 1896–1902 by James Tissot)

Reading Lua error: Internal error: The interpreter has terminated with signal "24". “And he said: ‘O Lord God, whereby shall I know that I shall inherit it?’” Rabbi Hama bar Hanina taught that Abraham was not complaining, but asked God through what merit Abraham would inherit the land. God replied that Abraham and his descendants would merit the land through the atoning sacrifices that God would institute for Abraham’s descendants, as indicated by the next verse, in which God said, “Take Me a heifer of three years old . . . .”[143]

A Deep Sleep Fell Upon Abram and a Horror Seized Him (illustration from the 1728 Figures de la Bible)

Reading Lua error: Internal error: The interpreter has terminated with signal "24". “And He said to him: ‘Take me a heifer of three years old (מְשֻׁלֶּשֶׁת, meshuleshet), a she-goat of three years old (מְשֻׁלֶּשֶׁת, meshuleshet), and a ram of three years old (מְשֻׁלָּשׁ, meshulash),’” a Midrash read מְשֻׁלֶּשֶׁת, meshuleshet, to mean “three-fold” or “three kinds,” indicating sacrifices for three different purposes. The Midrash deduced that God thus showed Abraham three kinds of bullocks, three kinds of goats, and three kinds of rams that Abraham’s descendants would need to sacrifice. The three kinds of bullocks were: (1) the bullock that Lua error: Internal error: The interpreter has terminated with signal "24". would require the Israelites to sacrifice on the Day of Atonement (יוֹם כִּיפּוּר, Yom Kippur), (2) the bullock that Lua error: Internal error: The interpreter has terminated with signal "24". would require the Israelites to bring on account of unwitting transgression of the law, and (3) the heifer whose neck Lua error: Internal error: The interpreter has terminated with signal "24". would require the Israelites to break. The three kinds of goats were: (1) the goats that Lua error: Internal error: The interpreter has terminated with signal "24". would require the Israelites to sacrifice on festivals, (2) the goats that Lua error: Internal error: The interpreter has terminated with signal "24". would require the Israelites to sacrifice on the New Moon (ראש חודש, Rosh Chodesh), and (3) the goat that Lua error: Internal error: The interpreter has terminated with signal "24". would require an individual to bring. The three kinds of rams were: (1) the guilt-offering of certain obligation that Lua error: Internal error: The interpreter has terminated with signal "24". for example, would require one who committed a trespass to bring, (2) the guilt-offering of doubt to which one would be liable when in doubt whether one had committed a transgression, and (3) the lamb to be brought by an individual. Rabbi Simeon bar Yohai said that God showed Abraham all the atoning sacrifices except for the tenth of an ephah of fine meal in Lua error: Internal error: The interpreter has terminated with signal "24". The Rabbis said that God showed Abraham the tenth of an ephah as well, for Lua error: Internal error: The interpreter has terminated with signal "24". says “all these (אֵלֶּה, eleh),” just as Lua error: Internal error: The interpreter has terminated with signal "24". says, “And you shall bring the meal-offering that is made of these things (מֵאֵלֶּה, me-eleh),” and the use of “these” in both verses hints that both verses refer to the same thing. And reading Lua error: Internal error: The interpreter has terminated with signal "24". “But the bird divided he not,” the Midrash deduced that God intimated to Abraham that the bird burnt-offering would be divided, but the bird sin-offering (which the dove and young pigeon symbolized) would not be divided.[144]

A Midrash noted the difference in wording between Lua error: Internal error: The interpreter has terminated with signal "24". which says of the Israelites in Goshen that "they got possessions therein," and Lua error: Internal error: The interpreter has terminated with signal "24". which says of the Israelites in Canaan, "When you come into the land of Canaan, which I gave you for a possession." The Midrash read Lua error: Internal error: The interpreter has terminated with signal "24". to read, "and they were taken in possession by it." The Midrash thus taught that in the case of Goshen, the land seized the Israelites, so that their bond might be exacted and so as to bring about God's declaration to Abraham in Lua error: Internal error: The interpreter has terminated with signal "24". that the Egyptians would afflict the Israelites for 400 years. But the Midrash read Lua error: Internal error: The interpreter has terminated with signal "24". to teach the Israelites that if they were worthy, the Land of Israel would be an eternal possession, but if not, they would be banished from it.[145]

The Mishnah pointed to God's announcement to Abram in Lua error: Internal error: The interpreter has terminated with signal "24". that his descendants would return from Egyptian slavery to support the proposition that the merits of the father bring about benefits for future generations.[146]

A Midrash taught that Lua error: Internal error: The interpreter has terminated with signal "24". Lua error: Internal error: The interpreter has terminated with signal "24". and Lua error: Internal error: The interpreter has terminated with signal "24". call the Euphrates "the Great River" because it encompasses the Land of Israel. The Midrash noted that at the creation of the world, the Euphrates was not designated "great." But it is called "great" because it encompasses the Land of Israel, which Lua error: Internal error: The interpreter has terminated with signal "24". calls a "great nation." As a popular saying said, the king's servant is a king, and thus Scripture calls the Euphrates great because of its association with the great nation of Israel.[147]

Abram Receiving Hagar (18th century French etching) Sarai Sends Hagar Away (watercolor circa 1896–1902 by James Tissot)

### Genesis chapter 16

Rabbi Simeon bar Yohai deduced from the words, "and she had a handmaid, an Egyptian, whose name was Hagar," in Lua error: Internal error: The interpreter has terminated with signal "24". that Hagar was Pharaoh's daughter. Rabbi Simeon taught that when Pharaoh saw what God did on Sarah's behalf, Pharaoh gave his daughter to Sarai, reasoning that it would be better for his daughter to be a handmaid in Sarai's house than a mistress in another house. Rabbi Simeon read the name "Hagar" in to mean "reward" (agar), imagining Pharaoh to say, "Here is your reward (agar)."[148]

A Midrash deduced from Sarai's words in Lua error: Internal error: The interpreter has terminated with signal "24". "Behold now, the Lord has restrained me from bearing; go into my handmaid; it may be that I shall be built up through her," that one who is childless is as one who is demolished. The Rabbi of the Midrash reasoned that only that which is demolished must be "built up."[149]

Rabbi Simeon wept that Hagar, the handmaid of Rabbi Simeon's ancestor Abraham's house, was found worthy of meeting an angel on three occasions (including in Lua error: Internal error: The interpreter has terminated with signal "24".), while Rabbi Simeon did not meet an angel even once.[150]

A Midrash found in Lua error: Internal error: The interpreter has terminated with signal "24". support for the proverb that if a person tells you that you have a donkey's ears, do not believe it, but if two tell it to you, order a halter. For Abraham called Hagar Sarai's servant the first time in Lua error: Internal error: The interpreter has terminated with signal "24". saying, "Behold, your maid is in your hand." And then the angel called Hagar Sarai's servant the second time in Lua error: Internal error: The interpreter has terminated with signal "24". saying, "Hagar, Sarai's handmaid." Thus, thereafter in Lua error: Internal error: The interpreter has terminated with signal "24". Hagar acknowledged that she was Sarai's servant, saying, "I flee from the face of my mistress Sarai."[151] Similarly, Rava asked Rabbah bar Mari where Scripture supports the saying of the Rabbis that if your neighbor (justifiably) calls you a donkey, you should put a saddle on your back (and not quarrel to convince the neighbor otherwise). Rabbah bar Mari replied that the saying found support in Lua error: Internal error: The interpreter has terminated with signal "24". where first the angel calls Hagar "Sarai's handmaid," and then Hagar acknowledged that she was Sarai's servant, saying, "I flee from the face of my mistress Sarai."[152]

Landscape with Hagar and the Angel (1646 painting by Claude Lorrain)

Noting that the words "and an angel of the Lord said to her" occur three times in Lua error: Internal error: The interpreter has terminated with signal "24". a Midrash asked how many angels visited Hagar. Rabbi Hama bar Rabbi Hanina said that five angels visited her, for each time the text mentions "speech," it refers to an angel. The Rabbis said that four angels visited her, as the word "angel" occurs 4 times. Rabbi Hiyya taught that Hagar's encounter with the angels showed how great the difference was between the generations of the Patriarchs and Matriarchs and later generations. Rabbi Hiyya noted that after Judges Lua error: Internal error: The interpreter has terminated with signal "24". reports that Manoah and his wife, the parents of Samson, saw an angel, Manoah exclaimed to his wife in fear (in Lua error: Internal error: The interpreter has terminated with signal "24".), "We shall surely die, because we have seen God." Yet Hagar, a bondmaid, saw five angels and was not afraid. Rabbi Aha taught that a fingernail of the Patriarchs was more valuable than the abdomen of their descendants. Rabbi Isaac interpreted Proverbs Lua error: Internal error: The interpreter has terminated with signal "24". "She sees the ways of her household," to apply homiletically to teach that all who lived in Abraham's household were seers, so Hagar was accustomed to seeing angels.[151]

Rabbi Simeon wept when he thought that Hagar, the handmaid of Rabbi Simeon's ancestor Sarah, was found worthy of meeting an angel three times (including in Lua error: Internal error: The interpreter has terminated with signal "24".), while Rabbi Simeon did not meet an angel even once.[150]

A Midrash counted Lua error: Internal error: The interpreter has terminated with signal "24". in which the angel told Hagar, "Behold, you are with child ... and you shall call his name Ishmael," among four instances in which Scripture identifies a person's name before birth. Rabbi Isaac also counted the cases of Isaac (in Lua error: Internal error: The interpreter has terminated with signal "24".), Solomon (in Lua error: Internal error: The interpreter has terminated with signal "24".), and Josiah (in Lua error: Internal error: The interpreter has terminated with signal "24".).[153]

The Gemara taught that if one sees Ishmael in a dream, then God hears that person's prayer (perhaps because the name "Ishmael" derives from "the Lord has heard" in Lua error: Internal error: The interpreter has terminated with signal "24". or perhaps because "God heard" (yishmah Elohim, יִּשְׁמַע אֱלֹהִים) Ishmael's voice in Lua error: Internal error: The interpreter has terminated with signal "24".).[154]

### Genesis chapter 17

Resh Lakish taught that the words "I am God Almighty (אֵל שַׁדַּי, El Shaddai)" in Lua error: Internal error: The interpreter has terminated with signal "24". mean, "I am He Who said to the world: 'Enough! (דַּי, Dai).'" Resh Lakish taught that when God created the sea, it went on expanding, until God rebuked it and caused it to dry up, as Nahum Lua error: Internal error: The interpreter has terminated with signal "24". says, "He rebukes the sea and makes it dry, and dries up all the rivers."[155]

Rabbi Judah contrasted God's words to Abraham, "walk before Me," in Lua error: Internal error: The interpreter has terminated with signal "24". with the words, "Noah walked with God," in Lua error: Internal error: The interpreter has terminated with signal "24". Rabbi Judah compared it to a king who had two sons, one grown up and the other a child. The king asked the child to walk with him. But the king asked the adult to walk before him. Similarly, to Abraham, whose moral strength was great, God said, "Walk before Me." But of Noah, who was feeble, Lua error: Internal error: The interpreter has terminated with signal "24". says, "Noah walked with God." Rabbi Nehemiah compared Noah to a king's friend who was plunging about in dark alleys, and when the king saw him sinking in the mud, the king urged his friend to walk with him instead of plunging about. Abraham's case, however, was compared to that of a king who was sinking in dark alleys, and when his friend saw him, the friend shined a light for him through the window. The king then asked his friend to come and shine a light before the king on his way. Thus, God told Abraham that instead of showing a light for God from Mesopotamia, he should come and show one before God in the Land of Israel. Similarly, Lua error: Internal error: The interpreter has terminated with signal "24". says, "And he blessed Joseph, and said: The God before whom my fathers Abraham and Isaac did walk . ... " Rabbi Berekiah in Rabbi Johanan's name and Resh Lakish gave two illustrations of this. Rabbi Johanan said: It was as if a shepherd stood and watched his flocks. (Similarly, Abraham and Isaac walked before God and under God's protection.) Resh Lakish said: It was as if a prince walked along while the elders preceded him (as an escort, to make known his coming). (Similarly, Abraham and Isaac walked before God, spreading word of God.) The Midrash taught that in Rabbi Johanan's view: We need God's proximity, while in Resh Lakish's view, God needs us to glorify God (by propagating the knowledge of God's greatness).[156] Similarly, a Midrash read the words "Noah walked with God" in Lua error: Internal error: The interpreter has terminated with signal "24". to mean that God supported Noah, so that Noah should not be overwhelmed by the evil behavior of the generation of the Flood. The Midrash compared this to a king whose son went on a mission for his father. The road ahead of him was sunken in mire, and the king supported him so that he would not sink in the mire. However, in the case of Abraham, God said in Lua error: Internal error: The interpreter has terminated with signal "24". "walk before Me," and regarding the Patriarchs, Jacob said in Lua error: Internal error: The interpreter has terminated with signal "24". "The God before whom my fathers Abraham and Isaac walked." For the Patriarchs would try to anticipate the Divine Presence, and would go ahead to do God's will.[157]

Abraham Took Ishmael with All the Males Born in His House and Circumcised Them (illustration from the 1728 Figures de la Bible)

Rabbi taught that notwithstanding all the precepts that Abram fulfilled, God did not call him "perfect" until he circumcised himself, for in Lua error: Internal error: The interpreter has terminated with signal "24". God told Abram, "Walk before me and be perfect. And I will make my covenant between me and you," and in Lua error: Internal error: The interpreter has terminated with signal "24". God explained that God's covenant required that every male be circumcised.[158]

Rav Judah said in Rav's name that when God told Abram in Lua error: Internal error: The interpreter has terminated with signal "24". "Walk before me and be perfect," Abram was seized with trembling, thinking that perhaps there was some shameful flaw in him that needed correcting. But when God added in Lua error: Internal error: The interpreter has terminated with signal "24". "And I will make My covenant between me and you," God set Abram's mind at ease. Rabbi Hoshaiah taught that if one perfects oneself, then good fortune will follow, for Lua error: Internal error: The interpreter has terminated with signal "24". says, "Walk before me and be perfect," and shortly thereafter Lua error: Internal error: The interpreter has terminated with signal "24". reports Abram's reward for doing so: "And you shall be a father of many nations."[159]

God Renews His Promises to Abraham (watercolor circa 1896–1902 by James Tissot)

Rabbi Ammi bar Abba employed gematria to interpret the meaning of Abram's name change in Lua error: Internal error: The interpreter has terminated with signal "24". from Abram (אַבְרָם) to Abraham (אַבְרָהָם). According to Rabbi Ammi bar Abba, at first God gave Abram mastery over 243 of his body parts, as the numerical value of the Hebrew letters in Abram is 243. Then God gave Abraham mastery over 248 of his body parts, adding five body parts, as the numerical value of the Hebrew letter hei (ה) that God added to his name is five. The Gemara explained that as a reward for Abraham's undergoing circumcision, God granted Abraham control over his two eyes, his two ears, and the organ that he circumcised.[160]

The Mishnah notes that transgressing the command of circumcision in Lua error: Internal error: The interpreter has terminated with signal "24". is one of 36 transgressions that cause the transgressor to be cut off from his people.[161]

The Gemara read the command of Lua error: Internal error: The interpreter has terminated with signal "24". to require an uncircumcised adult man to become circumcised, and the Gemara read the command of Lua error: Internal error: The interpreter has terminated with signal "24". to require the father to circumcise his infant child.[162]

Rav Zeira counted five kinds of orlah (things uncircumcised) in the world: (1) uncircumcised ears (as in Lua error: Internal error: The interpreter has terminated with signal "24".), (2) uncircumcised lips (as in Lua error: Internal error: The interpreter has terminated with signal "24".), (3) uncircumcised hearts (as in Lua error: Internal error: The interpreter has terminated with signal "24". and Lua error: Internal error: The interpreter has terminated with signal "24".), (4) uncircumcised flesh (as in Lua error: Internal error: The interpreter has terminated with signal "24".), and (5) uncircumcised trees (as in Lua error: Internal error: The interpreter has terminated with signal "24".). Rav Zeira taught that all the nations are uncircumcised in each of the first four ways, and all the house of Israel are uncircumcised in heart, in that their hearts do not allow them to do God's will. And Rav Zeira taught that in the future, God will take away from Israel the uncircumcision of their hearts, and they will not harden their stubborn hearts anymore before their Creator, as Lua error: Internal error: The interpreter has terminated with signal "24". says, "And I will take away the stony heart out of your flesh, and I will give you an heart of flesh," and Lua error: Internal error: The interpreter has terminated with signal "24". says, "And you shall be circumcised in the flesh of your foreskin."[163]

Rabbi Hama son of Rabbi Hanina taught that visiting those who have had medical procedures (as Abraham had in Lua error: Internal error: The interpreter has terminated with signal "24".) demonstrates one of God's attributes that humans should emulate. Rabbi Hama son of Rabbi Hanina asked what Lua error: Internal error: The interpreter has terminated with signal "24". means in the text, "You shall walk after the Lord your God." How can a human being walk after God, when Lua error: Internal error: The interpreter has terminated with signal "24". says, "[T]he Lord your God is a devouring fire"? Rabbi Hama son of Rabbi Hanina explained that the command to walk after God means to walk after the attributes of God. As God clothes the naked — for Lua error: Internal error: The interpreter has terminated with signal "24". says, "And the Lord God made for Adam and for his wife coats of skin, and clothed them" — so should we also clothe the naked. God visited the sick — for Lua error: Internal error: The interpreter has terminated with signal "24". says, "And the Lord appeared to him by the oaks of Mamre" (after Abraham was circumcised in Lua error: Internal error: The interpreter has terminated with signal "24".) — so should we also visit the sick. God comforted mourners — for Lua error: Internal error: The interpreter has terminated with signal "24". says, "And it came to pass after the death of Abraham, that God blessed Isaac his son" — so should we also comfort mourners. God buried the dead — for Lua error: Internal error: The interpreter has terminated with signal "24". says, "And He buried him in the valley" — so should we also bury the dead.[164] Similarly, the Sifre on Lua error: Internal error: The interpreter has terminated with signal "24". taught that to walk in God's ways means to be (in the words of Lua error: Internal error: The interpreter has terminated with signal "24".) "merciful and gracious."[165]

## In medieval Jewish interpretation

The parashah is discussed in these medieval Jewish sources:[166]

### Genesis chapters 11–22

In their commentaries to Mishnah Avot 5:3[79] (see "In classical rabbinic interpretation" above), Rashi and Maimonides differed on what 10 trials Abraham faced:[167]

| Rashi |  | Maimonides

|
|
|

1  | Abraham hid underground for 13 years from King Nimrod, who wanted to kill him.  |  |
2  | Nimrod threw Abraham into a fiery furnace.  |  |
3  | God commanded Abraham to leave his family and homeland.  | 1  | Abraham's exile from his family and homeland
4  | As soon as he arrived in the Promised Land, Abraham was forced to leave to escape a famine.  | 2  | The famine in the Promised Land after God assured Abraham that he would become a great nation there
5  | Pharaoh's officials kidnapped Sarah.  | 3  | The corruption in Egypt that resulted in the kidnapping of Sarah
6  | Kings captured Lot, and Abraham had to rescue him.  | 4  | The war with the four kings
7  | God told Abraham that his descendants would suffer under four regimes.  |  |
|  | 5  | Abraham's marriage to Hagar after having despaired that Sarah would ever give birth
8  | God commanded Abraham to circumcise himself and his son when Abraham was 99 years old.  | 6  | The commandment of circumcision
|  | 7  | Abimelech's abduction of Sarah
9  | Abraham was commanded to drive away Ishmael and Hagar.  | 8  | Driving away Hagar after she had given birth
|  | 9  | The very distasteful command to drive away Ishmael
10  | God commanded Abraham to sacrifice Isaac.  | 10  | The binding of Isaac on the altar
Maimonides

### Genesis chapter 13

In his letter to Obadiah the Proselyte, Maimonides relied on Lua error: Internal error: The interpreter has terminated with signal "24". to addressed whether a convert could recite declarations like "God of our fathers." Maimonides wrote that converts may say such declarations in the prescribed order and not change them in the least, and may bless and pray in the same way as every Jew by birth. Maimonides reasoned that Abraham taught the people, brought many under the wings of the Divine Presence, and ordered members of his household after him to keep God's ways forever. As God said of Abraham in Lua error: Internal error: The interpreter has terminated with signal "24". "I have known him to the end that he may command his children and his household after him, that they may keep the way of the Lord, to do righteousness and justice." Ever since then, Maimonides taught, whoever adopts Judaism is counted among the disciples of Abraham. They are Abraham's household, and Abraham converted them to righteousness. In the same way that Abraham converted his contemporaries, he converts future generations through the testament that he left behind him. Thus Abraham is the father of his posterity who keep his ways and of all proselytes who adopt Judaism. Therefore, Maimonides counseled converts to pray, "God of our fathers," because Abraham is their father. They should pray, "You who have taken for his own our fathers," for God gave the land to Abraham when in Lua error: Internal error: The interpreter has terminated with signal "24". God said, "Arise, walk through the land in the length of it and in the breadth of it; for I will give to you." Maimonides concluded that there is no difference between converts and born Jews. Both should say the blessing, "Who has chosen us," "Who has given us," "Who have taken us for Your own," and "Who has separated us"; for God has chosen converts and separated them from the nations and given them the Torah. For the Torah has been given to born Jews and proselytes alike, as Lua error: Internal error: The interpreter has terminated with signal "24". says, "One ordinance shall be both for you of the congregation, and also for the stranger that sojourns with you, an ordinance forever in your generations; as you are, so shall the stranger be before the Lord." Maimonides counseled converts not to consider their origin as inferior. While born Jews descend from Abraham, Isaac, and Jacob, converts derive from God, through whose word the world was created. As Isaiah said in Lua error: Internal error: The interpreter has terminated with signal "24". "One shall say, I am the Lord's, and another shall call himself by the name of Jacob."[168]

The first page of the Zohar

### Genesis chapter 15

According to the Zohar, Rabbi Abba was once going toward Lod when he met Rabbi Zeira, the son of Rav. Quoting Lua error: Internal error: The interpreter has terminated with signal "24". "And he believed in the Lord, and he counted it to him for righteousness," Rabbi Zeira asked whether it means that God counted it to Abraham, or that Abraham counted it to God. Rabbi Zeira reported that he had heard that it means that God counted it to Abraham, but that interpretation did not satisfy him. Rabbi Abba replied that it is indeed not so. Noting that Lua error: Internal error: The interpreter has terminated with signal "24". says, "and he reckoned her" (וַיַּחְשְׁבֶהָ, vayahsh'veha)" and not "and he reckoned to him (ויחשוב לו, vayahshov lo)," Rabbi Abba taught that this means that Abraham counted it to God. For Lua error: Internal error: The interpreter has terminated with signal "24". says, "And he brought him forth abroad," meaning that God told Abraham, in effect, to give up his astrological speculations; that was not the way to acquire knowledge of God’s Name. Abram, it was true, would not beget children, but Abraham would beget children. Lua error: Internal error: The interpreter has terminated with signal "24". says, "So (כֹּה, Koh) shall your seed be." The word כֹּה, Koh, expresses the tenth sacred Crown of the King by which God’s Name may be known; it is the Crown through which judgments are set in motion. Upon hearing God’s promise in Lua error: Internal error: The interpreter has terminated with signal "24". Abraham became filled with joy, and "Abraham reckoned Her" — that is, the Crown — "for righteousness"; that is, he reckoned Her as if She were Compassion, because She had told him that he would father Isaac.[169]

Reading Lua error: Internal error: The interpreter has terminated with signal "24". "and a great, dark dread fell over him (Abraham)," Maimonides taught that when prophets prophesied, their limbs trembled, their physical powers became weak, they lost control of their senses, and thus their minds became free to comprehend what they saw.[170]

## In modern interpretation

The parashah is discussed in these modern sources:

### Genesis chapters 12–36

Who's Speaking?  | In Primeval History  | In Patriarchal Narrative  | In the Joseph Story

|
|
|

| Lua error: Internal error: The interpreter has terminated with signal "24". | Lua error: Internal error: The interpreter has terminated with signal "24". | Lua error: Internal error: The interpreter has terminated with signal "24".
The Narrator  | 74%  | 56%  | 53%
Human Speech  | 5%  | 34%  | 47%
Divine Speech  | 21%  | 10%  | 0%

Professors Yehuda T. Radday, formerly of Technion — Israel Institute of Technology, and Haim Shore, of Ben-Gurion University of the Negev, analyzed the 20,504 Hebrew words in Genesis and divided them according to whether they occur in the narrator's description, in direct human speech, or in direct Divine speech. They found that the Patriarchal narrative in Lua error: Internal error: The interpreter has terminated with signal "24". contains less than half the Divine speech but nearly seven times the human speech as the Primeval history in Lua error: Internal error: The interpreter has terminated with signal "24".[171]

Plaut

The 20th century Reform Rabbi Gunther Plaut noted that the two pieces of Genesis, the primordial history in Lua error: Internal error: The interpreter has terminated with signal "24". and the story of Abraham and Sarah and their descendants in Lua error: Internal error: The interpreter has terminated with signal "24". are quite distinct from each other, held together only by a brief genealogical bridge in Lua error: Internal error: The interpreter has terminated with signal "24". Lua error: Internal error: The interpreter has terminated with signal "24". makes no mention of Lua error: Internal error: The interpreter has terminated with signal "24". not even an allusion, suggesting that the two pieces were originally quite separate and only later joined into one book.[172]

Professor John Van Seters of the University of North Carolina argued that the Abraham cycle was a post-exilic (after the Babylonian captivity) invention of the 5th century c.e. or later.[173]

Cassuto

The mid-20th-century Italian-Israeli scholar Umberto Cassuto, formerly of the Hebrew University of Jerusalem, identified the following chiastic structure in Abraham's 10 trials in Lua error: Internal error: The interpreter has terminated with signal "24".[174]

A: "Go from your country ..."; leave his father; blessings and promises (Lua error: Internal error: The interpreter has terminated with signal "24".)

B: Sarai is in danger from Pharaoh; a sanctuary is founded at Bethel and the name of the Lord is proclaimed (Lua error: Internal error: The interpreter has terminated with signal "24".)
C: Lot goes away (Lua error: Internal error: The interpreter has terminated with signal "24".)

D: Lot is in jeopardy and is saved (Lua error: Internal error: The interpreter has terminated with signal "24".)

E: Threat to the birth of the first-born; birth of Ishmael; covenant to be fulfilled through second son (Lua error: Internal error: The interpreter has terminated with signal "24".)
E1: Covenant of circumcision; birth of Isaac foretold (Lua error: Internal error: The interpreter has terminated with signal "24".)
D1: Lot is in jeopardy and is saved (Lua error: Internal error: The interpreter has terminated with signal "24".)
C1: Sarah is in danger from Abimelech (Lua error: Internal error: The interpreter has terminated with signal "24".)
B1: Hagar and Ishmael go away; a sanctuary is founded at Beersheba and the name of the Lord is proclaimed (Lua error: Internal error: The interpreter has terminated with signal "24".)
A1: Go to the land of Moriah; bid farewell to his son; blessings and promises (Lua error: Internal error: The interpreter has terminated with signal "24".)
Kugel

Professor James Kugel of Bar Ilan University wrote that over the last 100 years, scholarship has performed something of a zigzag about the historicity of Abraham. In the late 19th century, scholars were often skeptical of the Biblical account and believed that someone (the Jahwist or Elohist) who lived long after the Israelites had settled Canaan made up the Abrahamic stories to justify that settlement, to claim that although Israel's ancestor had arrived from a distant region, God had granted the land to Abraham. Then, early in the 20th century, archaeologists began turning up evidence that seemed to confirm, or at least coincide with, elements of the Genesis narrative, including evidence of Abraham's hometown, Ur; legal practices, customs, and a way of life that suited the Abrahamic narratives; the names of cities like Haran, Nahur, Terah, Peleg, and Serug mentioned in Genesis; the movement of people throughout the area in the late 18th century BCE; and documentation of adoptions of mature adults and wives like Eliezer and Sarah. In more recent times, however, this approach has come to be questioned, as scholars found that many of the stories contain elements (like the Philistines) from long after the time of Abraham; significant differences appear between the ancient texts and the Biblical passages they supposedly explained; and the absence of any reference to Abraham in the writings of Israel's 8th- and 7th-century prophets, who otherwise refer to Sodom and Gomorrah, Jacob and Esau, and the Exodus and Israel's desert wanderings, but do not mention Abraham until the 6th century or later. Professor Seters] of the University of North Carolina argued that the Bible says that Abraham migrated from Babylon to Canaan to reflect the Jews' own "migration" from Babylon after having been exiled there in the 6th century. Kugel concluded that most scholars now concede that the Abrahamic stories contain some very ancient material arguably going back to the 10th or 11th century BCE, transmitted orally, and then transformed into the present, prose formulations at a time that remains the subject of debate.[175]

### Genesis chapter 12

Israeli scholar Moshe Weinfeld noted that after the string of curses in Lua error: Internal error: The interpreter has terminated with signal "24". human history reached a turning point with Abraham in Lua error: Internal error: The interpreter has terminated with signal "24". as God emphatically promised blessings instead of curses.[176]

Reading Lua error: Internal error: The interpreter has terminated with signal "24". Professor Ephraim Speiser of the University of Pennsylvania in the mid 20th century argued that it is significant that God promised to make of Abraham a great “nation” (גוֹי, goy), not “people” (עַם, am), for a “nation” (גוֹי, goy) requires a territorial base, since the concept is a political one, while a “people” (עַם, am) does not.[177]

Spinoza

The 17th-century Dutch philosopher Baruch Spinoza noted the similarity between God's blessing of Abraham in Lua error: Internal error: The interpreter has terminated with signal "24". and Balak's description of Balaam in Lua error: Internal error: The interpreter has terminated with signal "24". "he whom you bless is blessed, and he whom you curse is cursed," and deduced that Balaam also possessed the prophetic gift that God had given Abraham. Spinoza concluded that other nations, like the Jews, thus had their prophets who prophesied to them. And Spinoza concluded that Jews, apart from their social organization and government, possessed no gift of God above other peoples, and that there was no difference between Jews and non-Jews.[178]

Spinoza deduced that the person who wrote Lua error: Internal error: The interpreter has terminated with signal "24". "the Canaanite was then in the land," must have written at a time when the Canaanites had been driven out and no longer possessed the land, and thus after the death of Moses. Spinoza noted that Abraham ibn Ezra alluded to the difficulty by noting that if, as Lua error: Internal error: The interpreter has terminated with signal "24". indicates, Canaan first settled the land, then the Canaanites still possessed those territories during the time of Moses. Spinoza concluded that Moses did not write the Torah, but someone who lived long after him, and that the book that Moses wrote was something different from any now extant.[179]

Reading the three instances of the wife-sister motif in (a) Lua error: Internal error: The interpreter has terminated with signal "24". (b) Lua error: Internal error: The interpreter has terminated with signal "24". and (c) Lua error: Internal error: The interpreter has terminated with signal "24". Speiser argued that in a work by a single author, these three cases would present serious contradictions: Abraham would have learned nothing from his narrow escape in Egypt, and so tried the same ruse in Gerar; and Abimelech would have been so little sobered by his perilous experience with Abraham and Sarah that he fell into the identical trap with Isaac and Rebekah. Speiser concluded (on independent grounds) that the Jahwist was responsible for incidents (a) and (c), while the Elohist was responsible for incident (b). If the Elohist had been merely an annotator of the Jahwist, however, the Elohist would still have seen the contradictions for Abimelech, a man of whom the Elohist clearly approved. Speiser concluded that the Jahwist and the Elohist therefore must have worked independently.[180]

Gunkel

### Genesis chapter 13

The early 20th century German scholar Hermann Gunkel noted that verses like Lua error: Internal error: The interpreter has terminated with signal "24". representing that in those days the Canaanites dwelt in the land must have been written at a time when Canaanites had long since passed away, and cited this as evidence of a great interval of time between the period of the patriarchs and that of the narrators of Genesis.[181]

### Genesis chapter 14

Gunkel identified Lua error: Internal error: The interpreter has terminated with signal "24". as the only chapter of Genesis to contain accounts of great political events, rather than the history of a family.[182]

Plaut reported that scholars generally agree that the term “Hebrew” (עִברִי, Ivri), as in Lua error: Internal error: The interpreter has terminated with signal "24". came from the name of a group called Habiru or Apiru, people who had lost their status in the community from which they came, and who were not necessarily related except by common fate.[183] Plaut wrote that the Habiru were a class of people who lived in the Fertile Crescent during the 19th to 14th centuries B.C.E. who may originally have come from Arabia, became prominent in Mesopotamia, and later spread to Egypt. The Habiru followed distinct occupations, particularly mercenaries and administrators. Although at first they were nomads or seminomads, they later settled, but were usually considered foreigners and maintaining their group identity. The term Habiru referred not so much to an ethnic or linguistic group as to a social or political group. Plaut reported that the words Habiru and “Hebrew” (עִברִי, Ivri) appear to share a common linguistic root. Plaut concluded that Israelites in Egypt likely occupied positions similar to, or because of familial ties were identified with, the Habiru. When non-Israelites repeatedly applied the term to the Israelites, the Israelites themselves began to use the name Habiru, which they pronounced Ivri. Plaut considered it possible that for some time the term Ivri was used only when the Israelites spoke of themselves to outsiders and when outsiders referred to them. Thus Lua error: Internal error: The interpreter has terminated with signal "24". calls Abram Ivri vis-a-vis an outsider, and Jonah says, "I am an Ivri,” when asked his identity by non-Israelite sailors in Jonah Lua error: Internal error: The interpreter has terminated with signal "24". but otherwise Israelites referred to themselves by their tribes (for example, Judah or Ephraim) or by their common ancestor, Israel.[184]

Spinoza noted that Lua error: Internal error: The interpreter has terminated with signal "24". reports that Abraham "pursued as far as Dan," using a name that Lua error: Internal error: The interpreter has terminated with signal "24". indicates was not given to the city until after the death of Moses. Spinoza cited this as evidence that Moses did not write the Torah, but someone who lived long after him.[185]

Spinoza read Lua error: Internal error: The interpreter has terminated with signal "24". to relate that Melchizedek was king of Jerusalem and priest of the Most High God, that in the exercise of his priestly functions (like those Lua error: Internal error: The interpreter has terminated with signal "24". describes) he blessed Abraham, and that Abraham gave to this priest of God a tithe of all his spoils. Spinoza deduced from this that before God founded the Israelite nation, God constituted kings and priests in Jerusalem, and ordained for them rites and laws. Spinoza deduced that while Abraham sojourned in the city, he lived scrupulously according to these laws, for Abraham had received no special rites from God; and yet Lua error: Internal error: The interpreter has terminated with signal "24". reports that he observed the worship, precepts, statutes, and laws of God, which Spinoza interpreted to mean the worship, statutes, precepts, and laws of king Melchizedek.[186]

Sagan

### Genesis chapter 15

In Lua error: Internal error: The interpreter has terminated with signal "24". God promised that Abraham’s descendants would be as numerous as the stars of heaven. In Lua error: Internal error: The interpreter has terminated with signal "24". God promised that Abraham’s descendants would be as numerous as the stars of heaven and the sands on the seashore. The astronomer Carl Sagan reported that there are more stars in the universe than sands on all the beaches on the Earth.[187]

Plaut noted that while some might read the report of Lua error: Internal error: The interpreter has terminated with signal "24". that the time of Israel’s servitude would be 400 years to conflict with the report of Lua error: Internal error: The interpreter has terminated with signal "24". that the descent into Egypt would last 430 years, the two accounts were left standing side by side, because ancient readers might have considered both traditions to have come down to them and therefore requiring treatment with reverence.[172]

Mendelssohn

The 18th-century German Jewish philosopher Moses Mendelssohn read the report of Lua error: Internal error: The interpreter has terminated with signal "24". that "Abraham trusted in the Eternal" along with the report of Lua error: Internal error: The interpreter has terminated with signal "24". that "the Israelites saw and trusted in the Eternal and in Moses, his servant" to demonstrate that the word often translated as "faith" actually means, in most cases, "trust," "confidence," and "firm reliance." Thus Mendelssohn concluded that Scripture does not command faith, but accepts no other commands than those that come by way of conviction. Its propositions are presented to the understanding, submitted for consideration, without being forced upon our belief. Belief and doubt, assent and opposition, in Mendelssohn's view, are not determined by desire, wishes, longings, fear, or hope, but by knowledge of truth and untruth. Hence, Mendelssohn concluded, ancient Judaism has no articles of faith.[188]

Reading Lua error: Internal error: The interpreter has terminated with signal "24". Spinoza wrote that when Abraham heard God's promise, he demanded a sign, not because he did not believe in God, but because he wished to be sure that it was God Whom he heard. Spinoza concluded that prophecy itself did not afford certainty, and the prophets were assured of God's revelation not by the fact of revelation itself, but by some sign. Spinoza saw prophecy as a form of imagination, which did not, on its own, involve any certainty of truth, but required some extrinsic reason to assure its recipients of its objective reality.[189]

### Genesis chapter 16

Reading the angel's blessing of Hagar in Lua error: Internal error: The interpreter has terminated with signal "24". Professor Lewis B. Smedes, formerly of the Fuller Theological Seminary, taught that just because God chose Abraham and Sarah did not mean that they were the only ones whom God chose.[190]

## Commandments

According to Maimonides and Sefer ha-Chinuch, there is one positive commandment in the parashah:[191]

* The precept of circumcision.[192]

Shlomo Ganzfried, editor of the Kitzur Shulchan Aruch

The Kitzur Shulchan Aruch cites the words of Lua error: Internal error: The interpreter has terminated with signal "24". "Fear not, Abram" (אַל-תִּירָא אַבְרָם, al-tirah Avram), as an example of a verse where a missing letter י, yud, would cause one to have to take out another Torah scroll to read, as it would be a serious error in the scroll.[193]

And the Kitzur Shulchan Aruch interprets God's words to Abraham in Lua error: Internal error: The interpreter has terminated with signal "24". "the father of a multitude of nations have I made you," to mean that previously, Abram was father only to Aram, but from that point onward, he would be a father to all nations. Thus, the Kitzur Shulchan Aruch cites Lua error: Internal error: The interpreter has terminated with signal "24". to support the proposition that a convert may be included in a group of three or more (mezuman) for the purposes of the blessing after meals (ברכת המזון, Birkat Hamazon) and may say the blessing and the words of the blessing, "for giving our ancestors as a heritage."[194]

## In the liturgy

Some Jews refer to the ten trials of Abraham in Lua error: Internal error: The interpreter has terminated with signal "24". as they study chapter 5 of Pirkei Avot on a Sabbath between Passover and Rosh Hashanah.[195]

Jews refer to God's selection of Abraham in Lua error: Internal error: The interpreter has terminated with signal "24". God's covenant with Abraham to give his descendants the Land in Lua error: Internal error: The interpreter has terminated with signal "24". Lua error: Internal error: The interpreter has terminated with signal "24". and Lua error: Internal error: The interpreter has terminated with signal "24". and God's changing of Abram's name to Abraham in Lua error: Internal error: The interpreter has terminated with signal "24". as they recite Lua error: Internal error: The interpreter has terminated with signal "24". as part of the Pesukei D'Zimrah prayers during the daily morning (שַחֲרִת, Shacharit) prayer service.[196]

A page from a 14th-century German Haggadah

The Passover Haggadah, in the concluding nirtzah section of the Seder, in a reference to Lua error: Internal error: The interpreter has terminated with signal "24". recounts how God granted victory to the righteous convert Abram at the middle of the night.[197]

The name "Elyon" or "God Most High," which Melchizedek used in Lua error: Internal error: The interpreter has terminated with signal "24". is used in Lua error: Internal error: The interpreter has terminated with signal "24". to refer to God, and Lua error: Internal error: The interpreter has terminated with signal "24". is in turn recited after the Lekhah Dodi liturgical poem of the Kabbalat Shabbat prayer service.[198]

A page from the Kaufmann Haggadah

The Amidah draws on God's words in Lua error: Internal error: The interpreter has terminated with signal "24". "Fear not, Abram, I am a shield to you," to refer to God as "Shield of Abraham."[199] In the hymn Adon Olam ("Lord of the World"), use of the title "Adon" recalls the merit of Abraham, who first addressed God with the title in Lua error: Internal error: The interpreter has terminated with signal "24".[200]

The Haggadah, in the magid section of the Seder, quotes Lua error: Internal error: The interpreter has terminated with signal "24". to demonstrate that God keeps God's promises.[201] Thereafter, the Haggadah reports that Israel "went down to Egypt — forced to do so by the word [of God]," and many commentators think that this statement refers to God's foretelling in Lua error: Internal error: The interpreter has terminated with signal "24". that Abram's descendants would "be a stranger in a land that is not theirs, and shall serve them."[202] And in the concluding nirtzah section, in a reference to God's promises to Abram in the Covenant Between the Pieces in Lua error: Internal error: The interpreter has terminated with signal "24". the Haggadah reports that God "disclosed to the one from the Orient at midnight on Passover."[203]

Following the Kabbalat Shabbat service and prior to the Friday evening (Ma'ariv) service, Jews traditionally read rabbinic sources on the observance of the Sabbath, including Mishnah Shabbat 18:3.[204] Mishnah Shabbat 18:3, in turn, makes clear the precedence of the law of circumcision in Lua error: Internal error: The interpreter has terminated with signal "24". over even the observance of the Sabbath.[205]

## The Weekly Maqam

In the Weekly Maqam, Sephardi Jews each week base the songs of the services on the content of that week's parashah. For Parashah Lech Lecha, Sephardi Jews apply Maqam Saba, the maqam that symbolizes a covenant (berit), as in this parashah, Abraham and his sons undergo circumcisions, a ritual that signifies a covenant between man and God.[206]

Isaiah (1509 fresco by Michelangelo in the Sistine Chapel)

## Haftarah

The haftarah for the parashah is:

* for Ashkenazi and Sephardi Jews: Lua error: Internal error: The interpreter has terminated with signal "24".-Lua error: Internal error: The interpreter has terminated with signal "24".
* for Karaite Jews: Lua error: Internal error: The interpreter has terminated with signal "24".

### Connection to the parashah

Some commentators, including Rashi, interpret the verses in Lua error: Internal error: The interpreter has terminated with signal "24". as referring to the Battle of Siddim described in this parshah. Rashi interprets subsequent verses as referring to either the nations' reactions to this battle or the interaction between Abraham and Melchizedek, leading into God's promise to always aid "the seed of Abraham, who loved Me."

## See also

* Hagar in Islam
* Lot in Islam

## Notes

1. ↑ "Bereshit Torah Stats". Akhlah Inc.. http://www.akhlah.com/tanach/torah/bereshit/bereshit-torah-stats/. Retrieved July 6, 2013.
2. ↑ "Parashat Lech-Lecha". Hebcal. http://www.hebcal.com/sedrot/lechlecha. Retrieved October 18, 2014.
3. ↑ See, e.g., The Schottenstein Edition Interlinear Chumash: Bereishis/Genesis. Edited by Menachem Davis, pages 60–85. Brooklyn: Mesorah Publications, 2006. Lua error: Internal error: The interpreter has terminated with signal "24"..
4. ↑ Lua error: Internal error: The interpreter has terminated with signal "24".
5. ↑ Lua error: Internal error: The interpreter has terminated with signal "24".
6. ↑ Lua error: Internal error: The interpreter has terminated with signal "24".
7. ↑ Lua error: Internal error: The interpreter has terminated with signal "24".
8. ↑ Lua error: Internal error: The interpreter has terminated with signal "24".
9. ↑ See, e.g., The Schottenstein Edition Interlinear Chumash: Bereishis/Genesis. Edited by Menachem Davis, page 62.
10. ↑ Lua error: Internal error: The interpreter has terminated with signal "24".
11. ↑ See, e.g., The Schottenstein Edition Interlinear Chumash: Bereishis/Genesis. Edited by Menachem Davis, page 63.
12. ↑ Lua error: Internal error: The interpreter has terminated with signal "24".
13. ↑ Lua error: Internal error: The interpreter has terminated with signal "24".
14. ↑ Lua error: Internal error: The interpreter has terminated with signal "24".
15. ↑ Lua error: Internal error: The interpreter has terminated with signal "24".
16. ↑ Lua error: Internal error: The interpreter has terminated with signal "24".
17. ↑ See, e.g., The Schottenstein Edition Interlinear Chumash: Bereishis/Genesis. Edited by Menachem Davis, page 65.
18. ↑ Lua error: Internal error: The interpreter has terminated with signal "24".
19. ↑ Lua error: Internal error: The interpreter has terminated with signal "24".
20. ↑ Lua error: Internal error: The interpreter has terminated with signal "24".
21. ↑ Lua error: Internal error: The interpreter has terminated with signal "24".
22. ↑ Lua error: Internal error: The interpreter has terminated with signal "24".
23. ↑ See, e.g., The Schottenstein Edition Interlinear Chumash: Bereishis/Genesis. Edited by Menachem Davis, page 68.
24. ↑ Lua error: Internal error: The interpreter has terminated with signal "24".
25. ↑ Lua error: Internal error: The interpreter has terminated with signal "24".
26. ↑ Lua error: Internal error: The interpreter has terminated with signal "24".
27. ↑ Lua error: Internal error: The interpreter has terminated with signal "24".
28. ↑ Lua error: Internal error: The interpreter has terminated with signal "24".
29. ↑ Lua error: Internal error: The interpreter has terminated with signal "24".
30. ↑ Lua error: Internal error: The interpreter has terminated with signal "24".
31. ↑ Lua error: Internal error: The interpreter has terminated with signal "24".
32. ↑ Lua error: Internal error: The interpreter has terminated with signal "24".
33. ↑ Lua error: Internal error: The interpreter has terminated with signal "24".
34. ↑ See, e.g., The Schottenstein Edition Interlinear Chumash: Bereishis/Genesis. Edited by Menachem Davis, page 72.
35. ↑ Lua error: Internal error: The interpreter has terminated with signal "24".
36. ↑ See, e.g., The Schottenstein Edition Interlinear Chumash: Bereishis/Genesis. Edited by Menachem Davis, page 73.
37. ↑ Lua error: Internal error: The interpreter has terminated with signal "24".
38. ↑ Lua error: Internal error: The interpreter has terminated with signal "24".
39. ↑ Lua error: Internal error: The interpreter has terminated with signal "24".
40. ↑ See, e.g., The Schottenstein Edition Interlinear Chumash: Bereishis/Genesis. Edited by Menachem Davis, page 74.
41. ↑ Lua error: Internal error: The interpreter has terminated with signal "24".
42. ↑ Lua error: Internal error: The interpreter has terminated with signal "24".
43. ↑ Lua error: Internal error: The interpreter has terminated with signal "24".
44. ↑ Lua error: Internal error: The interpreter has terminated with signal "24".
45. ↑ Lua error: Internal error: The interpreter has terminated with signal "24".
46. ↑ See, e.g., The Schottenstein Edition Interlinear Chumash: Bereishis/Genesis. Edited by Menachem Davis, pages 76–77.
47. ↑ Lua error: Internal error: The interpreter has terminated with signal "24".
48. ↑ Lua error: Internal error: The interpreter has terminated with signal "24".
49. ↑ Lua error: Internal error: The interpreter has terminated with signal "24".
50. ↑ Lua error: Internal error: The interpreter has terminated with signal "24".
51. ↑ Lua error: Internal error: The interpreter has terminated with signal "24".
52. ↑ Lua error: Internal error: The interpreter has terminated with signal "24".
53. ↑ Lua error: Internal error: The interpreter has terminated with signal "24".
54. ↑ Lua error: Internal error: The interpreter has terminated with signal "24".
55. ↑ See, e.g., The Schottenstein Edition Interlinear Chumash: Bereishis/Genesis. Edited by Menachem Davis, page 80.
56. ↑ Lua error: Internal error: The interpreter has terminated with signal "24".
57. ↑ Lua error: Internal error: The interpreter has terminated with signal "24".
58. ↑ See, e.g., The Schottenstein Edition Interlinear Chumash: Bereishis/Genesis. Edited by Menachem Davis, page 81.
59. ↑ Lua error: Internal error: The interpreter has terminated with signal "24".
60. ↑ Lua error: Internal error: The interpreter has terminated with signal "24".
61. ↑ Lua error: Internal error: The interpreter has terminated with signal "24".
62. ↑ Lua error: Internal error: The interpreter has terminated with signal "24".
63. ↑ Lua error: Internal error: The interpreter has terminated with signal "24".
64. ↑ Lua error: Internal error: The interpreter has terminated with signal "24".
65. ↑ Lua error: Internal error: The interpreter has terminated with signal "24".
66. ↑ Lua error: Internal error: The interpreter has terminated with signal "24".
67. ↑ Lua error: Internal error: The interpreter has terminated with signal "24".
68. ↑ Lua error: Internal error: The interpreter has terminated with signal "24".
69. ↑ 69.0 69.1 See, e.g., The Schottenstein Edition Interlinear Chumash: Bereishis/Genesis. Edited by Menachem Davis, page 85.
70. ↑ Lua error: Internal error: The interpreter has terminated with signal "24".
71. ↑ See, e.g., Richard Eisenberg "A Complete Triennial Cycle for Reading the Torah." Proceedings of the Committee on Jewish Law and Standards of the Conservative Movement: 1986–1990, pages 383–418. New York: The Rabbinical Assembly, 2001. Lua error: Internal error: The interpreter has terminated with signal "24"..
72. ↑ For more on inner-Biblical interpretation, see, e.g., Benjamin D. Sommer. "Inner-biblical Interpretation." In The Jewish Study Bible: Second Edition. Edited by Adele Berlin and Marc Zvi Brettler, pages 1835–41. New York City : Oxford University Press, 2014. Lua error: Internal error: The interpreter has terminated with signal "24"..
73. ↑ See Jacob Milgrom. The JPS Torah Commentary: Numbers: The Traditional Hebrew Text with the New JPS Translation, page 155. Philadelphia: Jewish Publication Society, 1990. Lua error: Internal error: The interpreter has terminated with signal "24"..
74. ↑ For more on early nonrabbinic interpretation, see, e.g., Esther Eshel. "Early Nonrabbinic Interpretation." In The Jewish Study Bible: Second Edition. Edited by Adele Berlin and Marc Zvi Brettler, pages 1841–59.
75. ↑ Jubilees 17:16–18; 19:2–9. Land of Israel, 2nd century BCE. Reprinted in, e.g., The Book of Jubilees or the Little Genesis. Translated by Robert H. Charles. London: Black, 1902. Reprinted in, e.g., The Book of Jubilees: Translation of Early Jewish and Palestinian Texts, pages 101, 105–06. Lexington, Kentucky: Forgotten Books, 2007.
76. ↑ On the Migration of Abraham 1\. Alexandria, Egypt, early 1st century CE. Reprinted in, e.g., The Works of Philo: Complete and Unabridged, New Updated Edition. Translated by Charles Duke Yonge, page 253. Peabody, Massachusetts: Hendrickson Publishers, 1993. Lua error: Internal error: The interpreter has terminated with signal "24"..
77. ↑ The Apocalypse of Abraham, chapters 7–8. Circa 70–150 CE. Translated by R. Rubinkiewicz. In The Old Testament Pseudepigrapha: Volume 1: Apocalyptic Literature and Testaments. Edited by James H. Charlesworth, pages 692–93. New York: Anchor Bible, 1983. Lua error: Internal error: The interpreter has terminated with signal "24".. Compare Quran 6:74–79. Arabia, circa 609–632. Reprinted in, e.g., The Meaning of the Holy Qur'an. Translated by Abdullah Yusuf Ali, pages 314–15. Beltsville, Maryland: Amana Publications, 10th edition, 1997. Lua error: Internal error: The interpreter has terminated with signal "24".. (also recounting Abraham's argument with his father over the sun and moon).
78. ↑ For more on classical rabbinic interpretation, see, e.g., Yaakov Elman. "Classical Rabbinic Interpretation." In The Jewish Study Bible: Second Edition. Edited by Adele Berlin and Marc Zvi Brettler, pages 1859–78.
79. ↑ 79.0 79.1 Mishnah Avot 5:3. Land of Israel, circa 200 CE. Reprinted in, e.g., The Mishnah: A New Translation. Translated by Jacob Neusner, page 685. New Haven: Yale University Press, 1988. Lua error: Internal error: The interpreter has terminated with signal "24".. See also the discussion of Jubilees 17:16–18; 19:2–9 in "In early nonrabbinic interpretation" above.
80. ↑ Avot of Rabbi Natan, chapter 33. Circa 700–900 CE. Reprinted in, e.g., The Fathers According to Rabbi Nathan. Translated by Judah Goldin, pages 132, 205. New Haven: Yale Univ. Press, 1955. Lua error: Internal error: The interpreter has terminated with signal "24".. And reprinted in, e.g., The Fathers According to Rabbi Nathan: An Analytical Translation and Explanation. Translated by Jacob Neusner, page 197. Atlanta: Scholars Press, 1986. Lua error: Internal error: The interpreter has terminated with signal "24"..
81. ↑ See Lua error: Internal error: The interpreter has terminated with signal "24". (leaving) and Lua error: Internal error: The interpreter has terminated with signal "24". (famine).
82. ↑ See Lua error: Internal error: The interpreter has terminated with signal "24". and Lua error: Internal error: The interpreter has terminated with signal "24".
83. ↑ Lua error: Internal error: The interpreter has terminated with signal "24". (Sarai and Pharaoh) and Lua error: Internal error: The interpreter has terminated with signal "24". (Hagar),
84. ↑ See Lua error: Internal error: The interpreter has terminated with signal "24".
85. ↑ See Lua error: Internal error: The interpreter has terminated with signal "24".
86. ↑ See Lua error: Internal error: The interpreter has terminated with signal "24".
87. ↑ Lua error: Internal error: The interpreter has terminated with signal "24". and 23–27.
88. ↑ Pirke De-Rabbi Eliezer, chapters 26–31. Early 9th century. Reprinted in, e.g., Pirke de Rabbi Eliezer. Translated and annotated by Gerald Friedlander, pages 187–230. London, 1916. Reprinted New York: Hermon Press, 1970. Lua error: Internal error: The interpreter has terminated with signal "24"..
89. ↑ Pirke De-Rabbi Eliezer, chapter 26. Reprinted in, e.g., Pirke de Rabbi Eliezer. Translated and annotated by Gerald Friedlander, pages 187–89.
90. ↑ Genesis Rabbah 38:13. Land of Israel, 5th century. Reprinted in, e.g., Midrash Rabbah: Genesis. Translated by Harry Freedman and Maurice Simon, volume 1, pages 310–11. London: Soncino Press, 1939. Lua error: Internal error: The interpreter has terminated with signal "24".. Compare Quran 37:83–99. Reprinted in, e.g., The Meaning of the Holy Qur'an. Translated by Abdullah Yusuf Ali, pages 1147–48. (also recounting Abraham's being thrown into a fiery furnace after mocking idols).
91. ↑ Genesis Rabbah 49:2; 64:4. Reprinted in, e.g., Midrash Rabbah: Genesis. Translated by Harry Freedman and Maurice Simon, volume 1, pages 420–23; volume 2, page 575.
92. ↑ Genesis Rabbah 39:1. Reprinted in, e.g., Midrash Rabbah: Genesis. Translated by Harry Freedman and Maurice Simon, volume 1, page 313.
93. ↑ Genesis Rabbah 39:4. Reprinted in, e.g., Midrash Rabbah: Genesis. Translated by Harry Freedman and Maurice Simon, volume 1, page 314. See also Genesis Rabbah 39:6. Reprinted in, e.g., Midrash Rabbah: Genesis. Translated by Harry Freedman and Maurice Simon, volume 1, page 315.
94. ↑ Babylonian Talmud Rosh Hashanah 16b. Babylonia, 6th century. Reprinted in, e.g., Koren Talmud Bavli: Beitza · Rosh Hashana. Commentary by Adin Even-Israel (Steinsaltz), volume 11, page 319. Jerusalem: Koren Publishers, 2014. Lua error: Internal error: The interpreter has terminated with signal "24"..
95. ↑ Genesis Rabbah 39:2. Reprinted in, e.g., Midrash Rabbah: Genesis. Translated by Harry Freedman and Maurice Simon, volume 1, page 313.
96. ↑ Pirke De-Rabbi Eliezer, chapter 48. Reprinted in, e.g., Pirke de Rabbi Eliezer. Translated and annotated by Gerald Friedlander, 383–85.
97. ↑ Genesis Rabbah 39:11. Reprinted in, e.g., Midrash Rabbah: Genesis. Translated by Harry Freedman and Maurice Simon, volume 1, pages 319–22.
98. ↑ Genesis Rabbah 61:6. Reprinted in, e.g., Midrash Rabbah: Genesis. Translated by Harry Freedman and Maurice Simon, volume 2, pages 544–45.
99. ↑ Babylonian Talmud Chullin 49a. Reprinted in, e.g., Talmud Bavli. Elucidated by Eli Baruch Shulman and Eliezer Herzka; edited by Yisroel Simcha Schorr and Chaim Malinowitz, volume 62, page 49a4. Brooklyn: Mesorah Publications, 2004. Lua error: Internal error: The interpreter has terminated with signal "24"..
100. ↑ Babylonian Talmud Yevamot 63a. Reprinted in, e.g., Koren Talmud Bavli: Yevamot · Part One. Commentary by Adin Even-Israel (Steinsaltz), volume 14, page 420. Jerusalem: Koren Publishers, 2014. Lua error: Internal error: The interpreter has terminated with signal "24"..
101. ↑ Babylonian Talmud Berakhot 55a. Reprinted in, e.g., Koren Talmud Bavli: Berakhot. Commentary by Adin Even-Israel (Steinsaltz), volume 1, page 356. Jerusalem: Koren Publishers, 2012. Lua error: Internal error: The interpreter has terminated with signal "24"..
102. ↑ Babylonian Talmud Sotah 38b. Reprinted in, e.g., Koren Talmud Bavli: Sota. Commentary by Adin Even-Israel (Steinsaltz), volume 20, page 230. Jerusalem: Koren Publishers, 2015. Lua error: Internal error: The interpreter has terminated with signal "24"..
103. ↑ Babylonian Talmud Sanhedrin 99b.
104. ↑ Genesis Rabbah 39:14. Reprinted in, e.g., Midrash Rabbah: Genesis. Translated by Harry Freedman and Maurice Simon, volume 1, pages 324.
105. ↑ Genesis Rabbah 67:9. Reprinted in, e.g., Midrash Rabbah: Genesis. Translated by Harry Freedman and Maurice Simon, volume 2, page 613.
106. ↑ Babylonian Talmud Avodah Zarah 9a. Reprinted in, e.g., Talmud Bavli. Elucidated by Avrohom Neuberger, Nasanel Kasnett, Zev Meisels, and Dovid Kamenetsky; edited by Yisroel Simcha Schorr and Chaim Malinowitz, volume 52, pages 9a2–4. Brooklyn: Mesorah Publications, 2001. Lua error: Internal error: The interpreter has terminated with signal "24"..
107. ↑ Mishnah Sotah 7:5. Reprinted in, e.g., The Mishnah: A New Translation. Translated by Jacob Neusner, page 458. Babylonian Talmud Sotah 32a. Reprinted in, e.g., Koren Talmud Bavli: Sota. Commentary by Adin Even-Israel (Steinsaltz), volume 20, page 202.
108. ↑ Babylonian Talmud Sotah 33b. Reprinted in, e.g., Koren Talmud Bavli: Sota. Commentary by Adin Even-Israel (Steinsaltz), volume 20, page 209.
109. ↑ Babylonian Talmud Sanhedrin 44b.
110. ↑ Babylonian Talmud Bava Kamma 60b. Reprinted in, e.g., Koren Talmud Bavli: Bava Kamma · Part One. Commentary by Adin Even-Israel (Steinsaltz), volume 23, page 375. Jerusalem: Koren Publishers, 2016. Lua error: Internal error: The interpreter has terminated with signal "24"..
111. ↑ Genesis Rabbah 40:6. Reprinted in, e.g., Midrash Rabbah: Genesis. Translated by Harry Freedman and Maurice Simon, volume 1, pages 330–31.
112. ↑ Midrash Tanhuma Lekh Lekha 9. 6th–7th centuries. Reprinted in, e.g., Metsudah Midrash Tanchuma. Translated and annotated by Avraham Davis; edited by Yaakov Y.H. Pupko, volume 1 (Bereishit 1), pages 189–92. Monsey, New York: Eastern Book Press, 2006.
113. ↑ Babylonian Talmud Bava Batra 16a.
114. ↑ Genesis Rabbah 40:5. Reprinted in, e.g., Midrash Rabbah: Genesis. Translated by Harry Freedman and Maurice Simon, volume 1, page 329.
115. ↑ Genesis Rabbah 40:5. Reprinted in, e.g., Midrash Rabbah: Genesis. Translated by Harry Freedman and Maurice Simon, volume 1, pages 329–30.
116. ↑ Babylonian Talmud Bava Metzia 59a. Reprinted in, e.g., Koren Talmud Bavli: Bava Metzia · Part One. Commentary by Adin Even-Israel (Steinsaltz), volume 25, page 323. Jerusalem: Koren Publishers, 2016. Lua error: Internal error: The interpreter has terminated with signal "24"..
117. ↑ Babylonian Talmud Arachin 16a.
118. ↑ Babylonian Talmud Ketubot 112a. Reprinted in, e.g., Koren Talmud Bavli: Ketubot · Part Two. Commentary by Adin Even-Israel (Steinsaltz), volume 17, pages 291–92. Jerusalem: Koren Publishers, 2015. Lua error: Internal error: The interpreter has terminated with signal "24"..
119. ↑ Genesis Rabbah 41:7. Reprinted in, e.g., Midrash Rabbah: Genesis. Translated by Harry Freedman and Maurice Simon, volume 1, pages 337–38.
120. ↑ Mishnah Sanhedrin 10:3. Reprinted in, e.g., The Mishnah: A New Translation. Translated by Jacob Neusner, pages 604–05. Babylonian Talmud Sanhedrin 107b, 109a.
121. ↑ Babylonian Talmud Megillah 10b. Reprinted in, e.g., Koren Talmud Bavli: Taanit · Megillah. Commentary by Adin Even-Israel (Steinsaltz), volume 12, pages 251–52. Jerusalem: Koren Publishers, 2014. Lua error: Internal error: The interpreter has terminated with signal "24"..
122. ↑ Babylonian Talmud Eruvin 53a. Reprinted in, e.g., Koren Talmud Bavli: Eiruvin · Part Two. Commentary by Adin Even-Israel (Steinsaltz), volume 5, page 8. Jerusalem: Koren Publishers, 2013. Lua error: Internal error: The interpreter has terminated with signal "24"..
123. ↑ Genesis Rabbah 42:5. Reprinted in, e.g., Midrash Rabbah: Genesis. Translated by Harry Freedman and Maurice Simon, volume 1, page 347.
124. ↑ Numbers Rabbah 19:32. 12th century. Reprinted in, e.g., Midrash Rabbah: Numbers. Translated by Judah J. Slotki, volume 6, pages 781–82. London: Soncino Press, 1939. Lua error: Internal error: The interpreter has terminated with signal "24"..
125. ↑ 125.0 125.1 Babylonian Talmud Nedarim 32a. Reprinted in, e.g., Koren Talmud Bavli: Nedarim. Commentary by Adin Even-Israel (Steinsaltz), volume 18, page 127. Jerusalem: Koren Publishers, 2015. Lua error: Internal error: The interpreter has terminated with signal "24"..
126. ↑ Babylonian Talmud Nedarim 32b. Reprinted in, e.g., Koren Talmud Bavli: Nedarim. Commentary by Adin Even-Israel (Steinsaltz), volume 18, page 128. Genesis Rabbah 56:10. Reprinted in, e.g., Midrash Rabbah: Genesis. Translated by Harry Freedman and Maurice Simon, volume 1, page 500. Leviticus Rabbah 25:6. Land of Israel, 5th century. Reprinted in, e.g., Midrash Rabbah: Leviticus. Translated by Harry Freedman and Maurice Simon, volume 4, page 319. London: Soncino Press, 1939. Lua error: Internal error: The interpreter has terminated with signal "24".. Numbers Rabbah 4:8. 12th century. Reprinted in, e.g., Midrash Rabbah: Numbers. Translated by Judah J. Slotki, volume 5, page 102.
127. ↑ Numbers Rabbah 4:8. Reprinted in, e.g., Midrash Rabbah: Numbers. Translated by Judah J. Slotki, volume 5, page 102.
128. ↑ Babylonian Talmud Nedarim 32b. Reprinted in, e.g., Koren Talmud Bavli: Nedarim. Commentary by Adin Even-Israel (Steinsaltz), volume 18, page 128. Leviticus Rabbah 25:6. Reprinted in, e.g., Midrash Rabbah: Leviticus. Translated by Harry Freedman and Maurice Simon, volume 4, page 319.
129. ↑ 129.0 129.1 Genesis Rabbah 43:6. Reprinted in, e.g., Midrash Rabbah: Genesis. Translated by Harry Freedman and Maurice Simon, volume 1, pages 355–56.
130. ↑ Genesis Rabbah 56:10. Reprinted in, e.g., Midrash Rabbah: Genesis. Translated by Harry Freedman and Maurice Simon, volume 1, page 500.
131. ↑ Babylonian Talmud Makkot 23b.
132. ↑ Genesis Rabbah 43:8. Reprinted in, e.g., Midrash Rabbah: Genesis. Translated by Harry Freedman and Maurice Simon, volume 1, page 357.
133. ↑ Genesis Rabbah 85:10. Reprinted in, e.g., Midrash Rabbah: Genesis. Translated by Harry Freedman and Maurice Simon, volume 2, pages 795–96.
134. ↑ Babylonian Talmud Sukkah 52b. Song of Songs Rabbah 2:33 [2:13 §4]. 6th–7th centuries. Reprinted in, e.g., Midrash Rabbah: Song of Songs. Translated by Maurice Simon, volume 9, page 125. London: Soncino Press, 1939. Lua error: Internal error: The interpreter has terminated with signal "24"..
135. ↑ Babylonian Talmud Baba Batra 14b–15a.
136. ↑ Pirke De-Rabbi Eliezer, chapter 28. Reprinted in, e.g., Pirke de Rabbi Eliezer. Translated and annotated by Gerald Friedlander, page 197.
137. ↑ Reprinted in, e.g., Pirke de Rabbi Eliezer. Translated and annotated by Gerald Friedlander, pages 111–12.
138. ↑ Babylonian Talmud Shabbat 156a. Reprinted in, e.g., Koren Talmud Bavli: Shabbat • Part Two. Commentary by Adin Even-Israel (Steinsaltz), volume 3, page 421. Jerusalem: Koren Publishers, 2012. Lua error: Internal error: The interpreter has terminated with signal "24".. Babylonian Talmud Nedarim 32a. Reprinted in, e.g., Koren Talmud Bavli: Nedarim. Commentary by Adin Even-Israel (Steinsaltz), volume 18, page 126.
139. ↑ Pesikta de-Rav Kahana, piska 20, paragraph 1. 6th–7th century. Reprinted in, e.g., Pesikta de-Rab Kahana: R. Kahana's Compilation of Discourses for Sabbaths and Festal Days. Translated by William G. Braude and Israel J. Kapstein, page 331. Philadelphia: Jewish Publication Society, 1975. Lua error: Internal error: The interpreter has terminated with signal "24".. And Pesiqta deRab Kahana: An Analytical Translation and Explanation. Translated by Jacob Neusner, volume 2, page 63. Atlanta: Scholars Press, 1987. Lua error: Internal error: The interpreter has terminated with signal "24"..
140. ↑ Mekhilta of Rabbi Ishmael, Beshallah, chapter 7. Land of Israel, late 4th century. Reprinted in, e.g., Mekhilta de-Rabbi Ishmael. Translated by Jacob Z. Lauterbach, volume 1, page 167. Philadelphia: Jewish Publication Society, 1933, reissued 2004. Lua error: Internal error: The interpreter has terminated with signal "24"..
141. ↑ Babylonian Talmud Shabbat 97a.
142. ↑ Babylonian Talmud Taanit 27b. Reprinted in, e.g., Talmud Bavli. Elucidated by Mordechai Kuber and Michoel Weiner; edited by Hersh Goldwurm, volume 19, page 27b1. Brooklyn: Mesorah Publications, 1991. Lua error: Internal error: The interpreter has terminated with signal "24".. See also Megillah 31b. See also Babylonian Talmud Megillah 31b. Reprinted in, e.g., Talmud Bavli. Elucidated by Gedaliah Zlotowitz and Hersh Goldwurm; edited by Yisroel Simcha Schorr, volume 20, page 31b1–2. Brooklyn: Mesorah Publications, 1991. Lua error: Internal error: The interpreter has terminated with signal "24"..
143. ↑ Genesis Rabbah 44:14. Reprinted in, e.g., Midrash Rabbah: Genesis. Translated by Harry Freedman and Maurice Simon, volume 1, page 369.
144. ↑ Genesis Rabbah 44:14. Reprinted in, e.g., Midrash Rabbah: Genesis. Translated by Harry Freedman and Maurice Simon, volume 1, pages 369–70.
145. ↑ Genesis Rabbah 95. Reprinted in, e.g., Midrash Rabbah: Genesis. Translated by Harry Freedman and Maurice Simon, volume 2, pages 916, 921.
146. ↑ Mishnah Eduyot 2:9. Reprinted in, e.g., The Mishnah: A New Translation. Translated by Jacob Neusner, pages 645–46.
147. ↑ Genesis Rabbah 16:3. Reprinted in, e.g., Midrash Rabbah: Genesis. Translated by Harry Freedman and Maurice Simon, volume 1, pages 126–27.
148. ↑ Genesis Rabbah 45:1. Reprinted in, e.g., Midrash Rabbah: Genesis. Translated by Harry Freedman and Maurice Simon, volume 1, pages 379–80.
149. ↑ Genesis Rabbah 45:2. Reprinted in, e.g., Midrash Rabbah: Genesis. Translated by Harry Freedman and Maurice Simon, volume 1, page 380.
150. ↑ 150.0 150.1 Babylonian Talmud Meilah 17b. Reprinted in, e.g., Talmud Bavli. Elucidated by Mendy Wachsman; edited by Yisroel Simcha Schorr, volume 70, page 17b1. Brooklyn: Mesorah Publications, 2004. Lua error: Internal error: The interpreter has terminated with signal "24"..
151. ↑ 151.0 151.1 Genesis Rabbah 45:7. Reprinted in, e.g., Midrash Rabbah: Genesis. Translated by Harry Freedman and Maurice Simon, volume 1, page 385.
152. ↑ Babylonian Talmud Bava Kamma 92b. Reprinted in, e.g., Talmud Bavli. Elucidated by Abba Zvi Naiman and Mendy Wachsman; edited by Yisroel Simcha Schorr, volume 40, pages 92b2–3. Brooklyn: Mesorah Publications, 2001. Lua error: Internal error: The interpreter has terminated with signal "24"..
153. ↑ Genesis Rabbah 45:8. Reprinted in, e.g., Midrash Rabbah: Genesis. Translated by Harry Freedman and Maurice Simon, volume 1, pages 385–86.
154. ↑ Babylonian Talmud Berakhot 56b. Reprinted in, e.g., Koren Talmud Bavli: Berakhot. Commentary by Adin Even-Israel (Steinsaltz), volume 1, page 367.
155. ↑ Babylonian Talmud Chagigah 12a. Reprinted in, e.g., Koren Talmud Bavli: Moed Katan · Hagiga. Commentary by Adin Even-Israel (Steinsaltz), volume 13, page 267. Jerusalem: Koren Publishers, 2014. Lua error: Internal error: The interpreter has terminated with signal "24"..
156. ↑ Genesis Rabbah 30:10. Reprinted in, e.g., Midrash Rabbah: Genesis. Translated by Harry Freedman and Maurice Simon, volume 1, page 238.
157. ↑ Midrash Tanhuma Noach 5. Reprinted in, e.g., Metsudah Midrash Tanchuma. Translated and annotated by Avraham Davis; edited by Yaakov Y.H. Pupko, volume 1 (Bereishis 1), page 100.
158. ↑ Mishnah Nedarim 3:11. Reprinted in, e.g., The Mishnah: A New Translation. Translated by Jacob Neusner, pages 411–12. Babylonian Talmud Nedarim 31b–32a. Reprinted in, e.g., Koren Talmud Bavli: Nedarim. Commentary by Adin Even-Israel (Steinsaltz), volume 18, pages 124–25.
159. ↑ Babylonian Talmud Nedarim 32a. Reprinted in, e.g., Koren Talmud Bavli: Nedarim. Commentary by Adin Even-Israel (Steinsaltz), volume 18, page 126.
160. ↑ Babylonian Talmud Nedarim 32b. Reprinted in, e.g., Koren Talmud Bavli: Nedarim. Commentary by Adin Even-Israel (Steinsaltz), volume 18, pages 127–28.
161. ↑ Mishnah Keritot 1:1. Reprinted in, e.g., The Mishnah: A New Translation. Translated by Jacob Neusner, page 836. Babylonian Talmud Keritot 2a.
162. ↑ Babylonian Talmud Shabbat 132b.
163. ↑ Pirke De-Rabbi Eliezer, chapter 29. Reprinted in, e.g., Pirke de Rabbi Eliezer. Translated and annotated by Gerald Friedlander, pages 206–07. See also Genesis Rabbah 46:5. Reprinted in, e.g., Midrash Rabbah: Genesis. Translated by Harry Freedman and Maurice Simon, volume 1, page 392. (Rabbi Akiva counted four kinds of orlah). And Tractate Orlah in the Mishnah, Tosefta, and Jerusalem Talmud deals with the uncircumcision of trees based on Lua error: Internal error: The interpreter has terminated with signal "24". Mishnah Orlah 1:1–3:9. Reprinted in, e.g., The Mishnah: A New Translation. Translated by Jacob Neusner, pages 158–66. Tosefta Orlah 1:1–8. Land of Israel, circa 300 CE. Reprinted in, e.g., The Tosefta: Translated from the Hebrew, with a New Introduction. Translated by Jacob Neusner, volume 1, pages 341–43. Peabody, Massachusetts: Hendrickson Publishers, 2002. Lua error: Internal error: The interpreter has terminated with signal "24".. Jerusalem Talmud Orlah 1a–42a. Land of Israel, circa 400 CE. Reprinted in, e.g., Talmud Yerushalmi. Elucidated by Mendy Wachsman, Gershon Hoffman, Abba Zvi Naiman, Michoel Weiner, David Azar, Menachem Goldberger, and Avrohom Neuberger; edited by Chaim Malinowitz and Yisroel Simcha Schorr, volume 12. Brooklyn: Mesorah Publications, 2007. Lua error: Internal error: The interpreter has terminated with signal "24"..
164. ↑ Babylonian Talmud Sotah 14a. Reprinted in, e.g., Koren Talmud Bavli: Sota. Commentary by Adin Even-Israel (Steinsaltz), volume 20, page 84.
165. ↑ Sifre to Deuteronomy 49:1.
166. ↑ For more on medieval Jewish interpretation, see, e.g., Barry D. Walfish. "Medieval Jewish Interpretation." In The Jewish Study Bible: Second Edition. Edited by Adele Berlin and Marc Zvi Brettler, pages 1891–915.
167. ↑ Nosson Scherman. The Stone Edition: The Chumash, pages 100–01. Mesorah Publications, 1993. Lua error: Internal error: The interpreter has terminated with signal "24"..
168. ↑ Maimonides. "Letter to Obadiah the Proselyte." In A Maimonides Reader. Edited, with introduction and notes by Isadore Twersky, pages 475–76. West Orange, New Jersey: Behrman House, 1972. Lua error: Internal error: The interpreter has terminated with signal "24"..
169. ↑ Zohar, Bemidbar, part 3, page 148a. Spain, late 13th century. Reprinted in, e.g., The Zohar: Pritzker Edition. Translation and commentary by Daniel C. Matt, volume 8, pages 482–84. Stanford, California: Stanford University Press, 2014. Lua error: Internal error: The interpreter has terminated with signal "24"..
170. ↑ Maimonides. Mishneh Torah: chapter 7, halachah 2. Egypt, circa 1170–1180. Reprinted in, e.g., Mishneh Torah: Hilchot Yesodei HaTorah: The Laws [which Are] the Foundations of the Torah. Translated by Eliyahu Touger, volume 1, pages 248–49. New York: Moznaim Publishing, 1989. Lua error: Internal error: The interpreter has terminated with signal "24"..
171. ↑ Yehuda T. Radday and Haim Shore. Genesis: An Authorship Study in Computer-Assisted Statistical Linguistics. Rome: E. Pontificio Insituto Biblico, 1985. See also Victor P. Hamilton. The Book of Genesis, Chapters 1–17, page 34. Grand Rapids, Michigan: William B. Eerdmans Publishing Company, 1990. Lua error: Internal error: The interpreter has terminated with signal "24".. (discussing their findings).
172. ↑ 172.0 172.1 W. Gunther Plaut. The Torah: A Modern Commentary: Revised Edition. Revised edition edited by David E.S. Stern, page 4. New York: Union for Reform Judaism, 2006. Lua error: Internal error: The interpreter has terminated with signal "24"..
173. ↑ John Van Seters. Abraham in History and Tradition, pages 310–12. New Haven: Yale University Press, 1975. Lua error: Internal error: The interpreter has terminated with signal "24"..
174. ↑ Umberto Cassuto. A Commentary on the Book of Genesis: Part Two: From Noah to Abraham. Jerusalem, 1949. Translated by Israel Abrahams, pages 294–96. Jerusalem: The Magnes Press, The Hebrew University, 1964; reprinted 1974. See also Gary A. Rendsburg. The Redaction of Genesis, pages 27–29. Winona Lake, Indiana: Eisenbrauns, 1986. Lua error: Internal error: The interpreter has terminated with signal "24".. Reprinted with a new foreword, 2014. Lua error: Internal error: The interpreter has terminated with signal "24".. (noting a similar chiastic structure).
175. ↑ James L. Kugel. How To Read the Bible: A Guide to Scripture, Then and Now, pages 96–103. New York: Free Press, 2007. Lua error: Internal error: The interpreter has terminated with signal "24"..
176. ↑ See Robert Alter. The Five Books of Moses: A Translation with Commentary, page 62. New York: W.W. Norton & Co., 2004. Lua error: Internal error: The interpreter has terminated with signal "24"..
177. ↑ Ephraim A. Speiser. Genesis: Introduction, Translation, and Notes, volume 1, page 86. New York: Anchor Bible, 1964. Lua error: Internal error: The interpreter has terminated with signal "24"..
178. ↑ Baruch Spinoza. Theologico-Political Treatise, chapter 3. Amsterdam, 1670. Reprinted in, e.g., Baruch Spinoza. Theological-Political Treatise. Translated by Samuel Shirley, pages 40–41. Indianapolis: Hackett Publishing Company, second edition, 2001. Lua error: Internal error: The interpreter has terminated with signal "24"..
179. ↑ Baruch Spinoza. Theologico-Political Treatise, chapter 8. Reprinted in, e.g., Baruch Spinoza. Theological-Political Treatise. Translated by Samuel Shirley, pages 106–07.
180. ↑ Ephraim A. Speiser. Genesis: Introduction, Translation, and Notes, volume 1, pages xxxi–xxxii.
181. ↑ Hermann Gunkel. Genesis: Translated and Explained. Göttingen: Vandenhoeck & Ruprecht, 1901. Introduction reprinted as The Legends of Genesis: The Biblical Saga and History. Translated by William H. Carruth. 1901. Reprinted, e.g., with an introduction by William F. Albright, page 4. New York: Schocken Books 1964; Reissue edition, 1987. Lua error: Internal error: The interpreter has terminated with signal "24"..
182. ↑ Hermann Gunkel. The Legends of Genesis: The Biblical Saga and History. Translated by William H. Carruth. 1901. Reprinted, e.g., with an introduction by William F. Albright, page 5.
183. ↑ W. Gunther Plaut. The Torah: A Modern Commentary: Revised Edition. Revised edition edited by David E.S. Stern, page 347. New York: Union for Reform Judaism, 2006. Lua error: Internal error: The interpreter has terminated with signal "24"..
184. ↑ W. Gunther Plaut. The Torah: A Modern Commentary: Revised Edition. Revised edition edited by David E.S. Stern, pages 106–07.
185. ↑ Baruch Spinoza. Theologico-Political Treatise, chapter 8. Reprinted in, e.g., Baruch Spinoza. Theological-Political Treatise. Translated by Samuel Shirley, page 108.
186. ↑ Baruch Spinoza. Theologico-Political Treatise, chapter 3. Reprinted in, e.g., Baruch Spinoza. Theological-Political Treatise. Translated by Samuel Shirley, page 39.
187. ↑ Carl Sagan. “Journeys in Space and Time.” Cosmos: A Personal Voyage, episode 8. Cosmos Studios, 1980.
188. ↑ Moses Mendelssohn.Jerusalem, § 2. Berlin, 1783. Reprinted in Jerusalem: Or on Religious Power and Judaism. Translated by Allan Arkush; introduction and commentary by Alexander Altmann, page 100. Hanover, New Hampshire: Brandeis University Press, 1983. Lua error: Internal error: The interpreter has terminated with signal "24"..
189. ↑ Baruch Spinoza. Theologico-Political Treatise, chapter 2. Reprinted in, e.g., Baruch Spinoza. Theological-Political Treatise. Translated by Samuel Shirley, pages 21–22.
190. ↑ Bill Moyers. Genesis: A Living Conversation. Edited by Betty Sue Flowers and Judith Davidson Moyers, page 197. New York: Doubleday, 1996. Lua error: Internal error: The interpreter has terminated with signal "24"..
191. ↑ Maimonides. Mishneh Torah, Positive Commandment 215. Cairo, Egypt, 1170–1180. Reprinted in Maimonides. The Commandments: Sefer Ha-Mitzvoth of Maimonides. Translated by Charles B. Chavel, 1:230–31. London: Soncino Press, 1967. Lua error: Internal error: The interpreter has terminated with signal "24".. Sefer HaHinnuch: The Book of [Mitzvah] Education. Translated by Charles Wengrov, 1:85–87. Jerusalem: Feldheim Publishers, 1991. Lua error: Internal error: The interpreter has terminated with signal "24"..
192. ↑ Lua error: Internal error: The interpreter has terminated with signal "24".
193. ↑ Shlomo Ganzfried. Kitzur Shulchan Aruch, chapter 24, paragraph 1. Hungary, 1864. Reprinted in The Kleinman Edition: Kitzur Shulchan Aruch. Edited by Eliyahu Meir Klugman and Yosaif Asher Weiss, volume 1, page 272. Mesorah Publications, 2008. Lua error: Internal error: The interpreter has terminated with signal "24"..
194. ↑ Shlomo Ganzfried. Kitzur Shulchan Aruch, chapter 45, paragraph 23. Reprinted in The Kleinman Edition: Kitzur Shulchan Aruch. Edited by Eliyahu Meir Klugman and Yosaif Asher Weiss, volume 2, page 132–33.
195. ↑ The Schottenstein Edition Siddur for the Sabbath and Festivals with an Interlinear Translation. Edited by Menachem Davis, pages 568–69. Brooklyn: Mesorah Publications, 2002. Lua error: Internal error: The interpreter has terminated with signal "24"..
196. ↑ The Schottenstein Edition Siddur for the Sabbath and Festivals with an Interlinear Translation. Edited by Menachem Davis, pages 299–300.
197. ↑ Joseph Tabory. JPS Commentary on the Haggadah: Historical Introduction, Translation, and Commentary, page 122. Philadelphia: Jewish Publication Society, 2008. Lua error: Internal error: The interpreter has terminated with signal "24".. The Interlinear Haggadah: The Passover Haggadah, with an Interlinear Translation, Instructions and Comments. Edited by Menachem Davis, page 108. Brooklyn: Mesorah Publications, 2005. Lua error: Internal error: The interpreter has terminated with signal "24"..
198. ↑ Reuven Hammer. Or Hadash: A Commentary on Siddur Sim Shalom for Shabbat and Festivals, page 23. New York: The Rabbinical Assembly, 2003. Lua error: Internal error: The interpreter has terminated with signal "24"..
199. ↑ Reuven Hammer. Or Hadash: A Commentary on Siddur Sim Shalom for Shabbat and Festivals, page 35a.
200. ↑ The Schottenstein Edition Siddur for the Sabbath and Festivals with an Interlinear Translation. Edited by Menachem Davis, pages 14–15.
201. ↑ The Interlinear Haggadah: The Passover Haggadah, with an Interlinear Translation, Instructions and Comments. Edited by Menachem Davis, page 41–42. Joseph Tabory. JPS Commentary on the Haggadah: Historical Introduction, Translation, and Commentary, page 89.
202. ↑ Joseph Tabory. JPS Commentary on the Haggadah: Historical Introduction, Translation, and Commentary, page 90.
203. ↑ Joseph Tabory. JPS Commentary on the Haggadah: Historical Introduction, Translation, and Commentary, page 125.
204. ↑ Mishnah Shabbat 18:3. Reprinted in, e.g., The Mishnah: A New Translation. Translated by Jacob Neusner, pages 201–02.
205. ↑ Reuven Hammer. Or Hadash: A Commentary on Siddur Sim Shalom for Shabbat and Festivals, page 25.
206. ↑ See Mark L. Kligman. "The Bible, Prayer, and Maqam: Extra-Musical Associations of Syrian Jews." Ethnomusicology, volume 45 (number 3) (Autumn 2001): pages 443–479. Mark L. Kligman. Maqam and Liturgy: Ritual, Music, and Aesthetics of Syrian Jews in Brooklyn. Detroit: Wayne State University Press, 2009. Lua error: Internal error: The interpreter has terminated with signal "24"..

Lua error: Internal error: The interpreter has terminated with signal "24".

## Further reading

The parashah has parallels or is discussed in these sources:

Esarhaddon

### Ancient

* Vassal treaties of Esarhaddon. Babylonia, 681–669 BCE.
* "To go/pass through" in Hans G. Guterbock & Harry A. Hoffner (eds.), The Hittite Dictionary of the Oriental Institute of the University of Chicago, vol. P, 36–37. Chicago: University of Chicago, 1997.

### Biblical

* Lua error: Internal error: The interpreter has terminated with signal "24". Lua error: Internal error: The interpreter has terminated with signal "24". (numerous as stars); Lua error: Internal error: The interpreter has terminated with signal "24".
* Lua error: Internal error: The interpreter has terminated with signal "24". (circumcision).
* Lua error: Internal error: The interpreter has terminated with signal "24". (numerous as stars).
* Lua error: Internal error: The interpreter has terminated with signal "24".

### Early nonrabbinic

* The Genesis ApocryphonLua error: Internal error: The interpreter has terminated with signal "24".. Dead Sea scroll 1Q20. Land of Israel, 1st century BCE. Reprinted in Géza Vermes. The Complete Dead Sea Scrolls in English, pages 480–91. New York: Penguin Books, 2011. Lua error: Internal error: The interpreter has terminated with signal "24".. (wife-sister, battle of the kings).
* The Heavenly Prince Melchizedek. Dead Sea scroll 11Q13. Reprinted in Géza Vermes. The Complete Dead Sea Scrolls in English, pages 532–34.
* Philo. Allegorical Interpretation 2: 15:59; Allegorical Interpretation 3: 8:24; 13:39; 25:79; 26:82–27:83; 28:85; 70:197; 78:217; 81:228; 87:244; On the Cherubim 1:2; That the Worse Is Wont To Attack the Better 44:159; On the Giants 14:63; On the Unchangableness of God 1:4; On Drunkenness 7:24; 27:105; On the Confusion of Tongues 8:26; On the Migration of Abraham 1:1; 3:13; 9:43; 16:86; 19:107; 20:109; 27:148; 30:164; 39:216; Who Is the Heir of Divine Things? 1:2; 7:34; 12:58; 13:66; 14:69; 15:76; 16:81; 17:86; 18:90; 21:102; 25:125; 26:129; 43:207; 48:230; 49:237; 51:249; 54:267; 55:272; 56:275, 277; 60:300; 61:307, 312; 62:313; On Mating with the Preliminary Studies 1:1; 13:63; 14:71; 17:92; 18:99; 25:139; 27:153; On Flight and Finding 1:1–6; 22:119; 35:196; On the Change of Names 1:1; 3:15, 18, 22; 4:27; 5:39, 42; 6:51–52; 23:130, 136; 27:148; 33:175, 177; 37:201; 44:253; 45:263–46:264; 47:267; 48:270; On Dreams, That They Are God-Sent 1:9:47, 41:240; 2:39:255 On Abraham 17:77; 46:273; The Decalogue 10:37–38; On the Virtues 39:215–16; Every Good Man Is Free 5:29; Questions and Answers on Genesis 2: 80; 3: 1–62. Alexandria, Egypt, early 1st century CE. Reprinted in, e.g., The Works of Philo: Complete and Unabridged, New Updated Edition. Translated by Charles Duke Yonge, pages 44, 52, 54, 59, 73, 75–76, 78, 80, 129, 157–58, 209, 216, 236, 253–54, 257, 261, 263, 267, 269, 274, 276, 278, 281–84, 286, 293, 295–97, 299–300, 302–04, 309–10, 312, 316–17, 321, 331, 339, 341–46, 352–53, 356, 358, 363–64, 369, 386, 406, 418, 434, 521, 662, 684, 839, 841–63. Peabody, Massachusetts: Hendrickson Publishers, 1993. Lua error: Internal error: The interpreter has terminated with signal "24"..

Josephus

* Josephus. The Wars of the Jews, 5:9:4; 7:10:1. Circa 75 CE. Reprinted in, e.g., The Works of Josephus: Complete and Unabridged, New Updated Edition. Translated by William Whiston, 716. Peabody, Massachusetts: Hendrickson Publishers, 1987. Lua error: Internal error: The interpreter has terminated with signal "24"..
* Apocalypse of Abraham. Circa 70–150 CE. Translated by R. Rubinkiewicz. In The Old Testament Pseudepigrapha: Volume 1: Apocalyptic Literature and Testaments. Edited by James H. Charlesworth, pages 681–705. New York: Anchor Bible, 1983. Lua error: Internal error: The interpreter has terminated with signal "24"..
* Testament of Abraham. Circa 1st or 2nd century CE. Translated by E. P. Sanders. In The Old Testament Pseudepigrapha: Volume 1: Apocalyptic Literature and Testaments. Edited by James H. Charlesworth, pages 871–902. New York: Anchor Bible, 1983. Lua error: Internal error: The interpreter has terminated with signal "24"..
* Qur'an 2:258; 4:163; 6:74–84; 19:41–50. Arabia, 7th century.

### Classical rabbinic

* Mishnah: Orlah 1:1–3:9; Shabbat 18:3; Nedarim 3:11; Sotah 7:5; Sanhedrin 10:3; Eduyot 2:9; Avot 5:3; 1:1. Land of Israel, circa 200 CE. Reprinted in, e.g., The Mishnah: A New Translation. Translated by Jacob Neusner, pages 158–66, 201–02, 411–12, 458, 604–05, 645–46, 685, 836. New Haven: Yale University Press, 1988. Lua error: Internal error: The interpreter has terminated with signal "24"..
* Tosefta: Berakhot 1:12–13; Orlah 1:1–8; Shabbat 7:24, 15:9; Yevamot 8:5; Nedarim 2:5; Sotah 5:12; Sanhedrin 13:8; Eduyot 1:14. Land of Israel, circa 300 CE. Reprinted in, e.g., The Tosefta: Translated from the Hebrew, with a New Introduction. Translated by Jacob Neusner, pages 7, 158–66, 341–43, 381, 415, 712, 789, 853, 1190, 1250. Peabody, Massachusetts: Hendrickson Publishers, 2002. Lua error: Internal error: The interpreter has terminated with signal "24"..
* Jerusalem Talmud: Berakhot 17a–b; Sheviit 43b; Challah 17a; Bikkurim 5b; Shabbat 106b–07a; Taanit 8b; Megillah 15b; Chagigah 2b; Yevamot 36b, 43b; Ketubot 49a; Nedarim 12a–b; Sanhedrin 17b. Land of Israel, circa 400 CE. Reprinted in, e.g., Talmud Yerushalmi. Edited by Chaim Malinowitz, Yisroel Simcha Schorr, and Mordechai Marcus, volumes 1, 6b, 11–12, 15, 25–27, 29–30, 32–33. Brooklyn: Mesorah Publications, 2005–2016. And reprinted in, e.g., The Jerusalem Talmud: A Translation and Commentary. Edited by Jacob Neusner and translated by Jacob Neusner, Tzvee Zahavy, B. Barry Levy, and Edward Goldman. Peabody, Massachusetts: Hendrickson Publishers, 2009. Lua error: Internal error: The interpreter has terminated with signal "24"..
* Genesis Rabbah 5:8; 6:9; 11:7; 14:10; 16:3; 17:5; 20:6; 25:3; 30:4, 10; 38:3, 12–14; 39:1–47:10; 48:1–6, 17, 20; 49:2, 4; 51:9; 52:4, 11; 53:4–5, 7, 13; 54:1–2; 55:7; 56:2, 5, 8, 10; 64:4; 67:9; 85:10; 95. Land of Israel, 5th century. Reprinted in, e.g., Midrash Rabbah: Genesis. Translated by Harry Freedman and Maurice Simon, volume 1, pages 38, 49, 85, 118, 126–27, 136, 164, 207, 234, 238, 303, 310–408, 417–18, 420–23, 449, 453, 457, 463–67, 473, 476–77, 486, 492, 495, 498, 500; volume 2, pages 511–12, 518–19, 522, 525, 534, 540, 545, 555, 561, 572, 574–75, 579, 596, 613, 631, 658, 762, 771, 779, 795–96, 809, 812, 833, 848, 860, 885, 916, 921. London: Soncino Press, 1939. Lua error: Internal error: The interpreter has terminated with signal "24"..

Talmud

* Babylonian Talmud: Berakhot 7b, 9b, 13a, 49a, 55a, 56b, 64a; Shabbat 89b, 97a, 105a, 108a, 118b, 130a, 132a–b, 133b, 135a–b, 156a; Eruvin 40b, 53a; Pesachim 52a, 69b, 87b, 92a; Sukkah 31a; Beitzah 8b; Rosh Hashanah 16b; Taanit 27b; Megillah 16b, 31b; Moed Katan 13a, 25b, 27b, 29a; Chagigah 12a, 13a; Yevamot 5b, 13b–14a, 42a, 64a, 70b–71a, 72a, 100b; Ketubot 112a; Nedarim 31b–32b; Nazir 23a–b; Sotah 4b, 17a, 32a, 33b, 38b, 46b; Gittin 2a; Kiddushin 29a, 39a, 41b; Bava Kamma 38b, 60b, 88a, 92b–93a; Bava Metzia 59a; Bava Batra 15b–16a, 56a, 100a, 127a, 163a; Sanhedrin 38b, 44a–b, 59b, 92b, 95b–96a, 99a–b, 107b, 109a, 111a; Makkot 8b, 13b, 23b–24a; Avodah Zarah 9a, 26b–27a; Horayot 10b; Menachot 42a; Chullin 49a, 65a, 89a; Arakhin 16a–b; Keritot 2a; Meilah 17b; Niddah 61a. Babylonia, 6th century. Reprinted in, e.g., Talmud Bavli. Edited by Yisroel Simcha Schorr, Chaim Malinowitz, and Mordechai Marcus, 72 volumes. Brooklyn: Mesorah Pubs., 2006.
* Pesikta de-Rav Kahana 5:2:1. 6th–7th century. Reprinted in, e.g., Pesiqta deRab Kahana: An Analytical Translation and Explanation. Translated by Jacob Neusner, volume 1, page 71. Atlanta: Scholars Press, 1987. Lua error: Internal error: The interpreter has terminated with signal "24"..

Rashi

### Medieval

* Rashi. Commentary. Genesis 12–17. Troyes, France, late 11th century. Reprinted in, e.g., Rashi. The Torah: With Rashi's Commentary Translated, Annotated, and Elucidated. Translated and annotated by Yisrael Isser Zvi Herczeg, volume 1, pages 115–72. Brooklyn: Mesorah Publications, 1995. Lua error: Internal error: The interpreter has terminated with signal "24"..
* Judah Halevi. Kuzari. 2:14, 16, 34, 44, 80; 3:7; 4:17. Toledo, Spain, 1130–1140. Reprinted in, e.g., Jehuda Halevi. Kuzari: An Argument for the Faith of Israel. Introduction by Henry Slonimsky, pages 90, 92, 108, 110, 132, 142, 223. New York: Schocken, 1964. Lua error: Internal error: The interpreter has terminated with signal "24"..
* Abraham ibn Ezra. Commentary on the Torah. Mid-12th century. Reprinted in, e.g., Ibn Ezra's Commentary on the Pentateuch: Genesis (Bereshit). Translated and annotated by H. Norman Strickman and Arthur M. Silver, pages 149–88. New York: Menorah Publishing Company, 1988. Lua error: Internal error: The interpreter has terminated with signal "24"..

Maimonides

* Maimonides. Mishneh Torah: Hilchot Yesodei HaTorah (The Laws that Are the Foundations of the Torah), chapter 2, halachah 7; chapter 7, halachah 2. Egypt, circa 1170–1180. Reprinted in, e.g., Mishneh Torah: Hilchot Yesodei HaTorah: The Laws [which Are] the Foundations of the Torah. Translated by Eliyahu Touger, volume 1, pages 166–69, 248–49. New York: Moznaim Publishing, 1989. Lua error: Internal error: The interpreter has terminated with signal "24"..

Nachmanides

* Maimonides. Mishneh Torah: Hilchot Avodat Kochavim V'Chukkoteihem (The Laws of the Worship of Stars and their Statutes), chapter 1, halachot 2–3. Egypt, circa 1170–1180. Reprinted in, e.g., Mishneh Torah: Hilchot Avodat Kochavim V'Chukkoteihem: The Laws of the Worship of Stars and their Statutes.Translated by Eliyahu Touger, volume 3, pages 16–31. New York: Moznaim Publishing, 1990. Lua error: Internal error: The interpreter has terminated with signal "24"..
* Hezekiah ben Manoah. Hizkuni. France, circa 1240. Reprinted in, e.g., Chizkiyahu ben Manoach. Chizkuni: Torah Commentary. Translated and annotated by Eliyahu Munk, volume 1, pages 103–30. Jerusalem: Ktav Publishers, 2013. Lua error: Internal error: The interpreter has terminated with signal "24"..
* Nachmanides. Commentary on the Torah. Jerusalem, circa 1270. Reprinted in, e.g., Ramban (Nachmanides): Commentary on the Torah: Genesis. Translated by Charles B. Chavel, volume 1, pages 164–225. New York: Shilo Publishing House, 1971. Lua error: Internal error: The interpreter has terminated with signal "24"..
* Midrash ha-Ne'lam (The Midrash of the Concealed). Spain , 13th century. Reprinted in Zohar Chadash, pages 24a–26b. Salonika, 1597. Reprinted in, e.g., The Zohar: Pritzker Edition. Translation and commentary by Nathan Wolski, volume 10, pages 275–315. Stanford, California: Stanford University Press, 2016. Lua error: Internal error: The interpreter has terminated with signal "24"..
* Zohar, part 1, pages 76b–96b. Spain, late 13th century. Reprinted in, e.g., The Zohar. Translated by Harry Sperling, Maurice Simon, and Paul P. Levertoff. 5 volumes. London: Soncino Press, 1934.
* Bahya ben Asher. Commentary on the Torah. Spain, early 14th century. Reprinted in, e.g., Midrash Rabbeinu Bachya: Torah Commentary by Rabbi Bachya ben Asher. Translated and annotated by Eliyahu Munk, volume 1, pages 216–75. Jerusalem: Lambda Publishers, 2003. Lua error: Internal error: The interpreter has terminated with signal "24"..
* Isaac ben Moses Arama. Akedat Yizhak (The Binding of Isaac). Late 15th century. Reprinted in, e.g., Yitzchak Arama. Akeydat Yitzchak: Commentary of Rabbi Yitzchak Arama on the Torah. Translated and condensed by Eliyahu Munk, volume 1, pages 92–125. New York, Lambda Publishers, 2001. Lua error: Internal error: The interpreter has terminated with signal "24"..

File:Isaac Abrabanel.jpgAbravanel

### Modern

* Isaac Abravanel. Commentary on the Torah. Italy, between 1492–1509. Reprinted in, e.g., Abarbanel: Selected Commentaries on the Torah: Volume 1: Bereishis/Genesis. Translated and annotated by Israel Lazar, pages 82–103. Brooklyn: CreateSpace, 2015. Lua error: Internal error: The interpreter has terminated with signal "24"..
* Obadiah ben Jacob Sforno. Commentary on the Torah. Venice, 1567. Reprinted in, e.g., Sforno: Commentary on the Torah. Translation and explanatory notes by Raphael Pelcovitz, pages 62–85. Brooklyn: Mesorah Publications, 1997. Lua error: Internal error: The interpreter has terminated with signal "24"..

Menasseh ben Israel

* Moshe Alshich. Commentary on the Torah. Safed, circa 1593. Reprinted in, e.g., Moshe Alshich. Midrash of Rabbi Moshe Alshich on the Torah. Translated and annotated by Eliyahu Munk, volume 1, pages 91–115. New York, Lambda Publishers, 2000. Lua error: Internal error: The interpreter has terminated with signal "24"..
* Menasseh ben Israel. El Conciliador (The Conciliator). Amsterdam, 1632. Reprinted in The Conciliator of R. Manasseh Ben Israel: A Reconcilement of the Apparent Contradictions in Holy Scripture: To Which Are Added Explanatory Notes, and Biographical Notices of the Quoted Authorities. Translated by Elias Hiam Lindo, pages 48–64. London, 1842. Reprinted by, e.g., Nabu Press, 2010. Lua error: Internal error: The interpreter has terminated with signal "24"..

Hobbes

* Avraham Yehoshua Heschel. Commentaries on the Torah. Cracow, Poland, mid 17th century. Compiled as Chanukat HaTorah. Edited by Chanoch Henoch Erzohn. Piotrkow, Poland, 1900. Reprinted in Avraham Yehoshua Heschel. Chanukas HaTorah: Mystical Insights of Rav Avraham Yehoshua Heschel on Chumash. Translated by Avraham Peretz Friedman, pages 48–52. Southfield, Michigan: Targum Press/Feldheim Publishers, 2004. Lua error: Internal error: The interpreter has terminated with signal "24"..
* Thomas Hobbes. Leviathan, 2:26; 3:33, 34, 35, 36. England, 1651. Reprint edited by C. B. Macpherson, pages 332, 417, 436, 443–44, 459–60. Harmondsworth, England: Penguin Classics, 1982. Lua error: Internal error: The interpreter has terminated with signal "24"..
* Baruch Spinoza. Theologico-Political Treatise, chapters 2, 3, 8. Amsterdam, 1670. Reprinted in, e.g., Baruch Spinoza. Theological-Political Treatise. Translated by Samuel Shirley, pages 22, 39–41, 106–08, 232. Indianapolis: Hackett Publishing Company, second edition, 2001. Lua error: Internal error: The interpreter has terminated with signal "24"..
* Moshe Chaim Luzzatto. Mesillat Yesharim, ch. 4. Amsterdam, 1740. Reprinted in Mesillat Yesharim: The Path of the Just, page 53. Jerusalem: Feldheim, 1966. Lua error: Internal error: The interpreter has terminated with signal "24"..
* Chaim ibn Attar. Ohr ha-Chaim. Venice, 1742. Reprinted in Chayim ben Attar. Or Hachayim: Commentary on the Torah. Translated by Eliyahu Munk, volume 1, pages 118–56. Brooklyn: Lambda Publishers, 1999. Lua error: Internal error: The interpreter has terminated with signal "24"..

Luzzatto

* Moses Mendelssohn. Jerusalem, § 2. Berlin, 1783. Reprinted in Jerusalem: Or on Religious Power and Judaism. Translated by Allan Arkush; introduction and commentary by Alexander Altmann, page 100. Hanover, New Hampshire: Brandeis University Press, 1983. Lua error: Internal error: The interpreter has terminated with signal "24"..
* Samuel David Luzzatto (Shadal). Commentary on the Torah. Padua, 1871. Reprinted in, e.g., Samuel David Luzzatto. Torah Commentary. Translated and annotated by Eliyahu Munk, volume 1, pages 137–75. New York: Lambda Publishers, 2012. Lua error: Internal error: The interpreter has terminated with signal "24"..
* W. Henry Green. "The Pentateuchal Question. II. Gen. 12:6–37:1." Hebraica, volume 6 (number 2) (January 1890): pages 109–38.
* W.W. Martin. "Genesis XIV. 20; XV. 1." The Old and New Testament Student, volume 11 (number 1 (July 1890): pages 45–47.
* "Melchizedek." The Old and New Testament Student, volume 14 (number 2) (February 1892): page 121.

Gunkel

* Edwin Cone Bissell. "Is Genesis 21:9–21 a Duplicate of Genesis 16:5–14?" The Biblical World, volume 2 (number 6) (December 1893): pages 407–11.
* Hermann Gunkel. "The Two Accounts of Hagar (Genesis xvi. and xxi., 8–21.)." The Monist, volume 10 (number 3) (April 1900): pages 321–42.
* Charles Edo Anderson. "Who Was Melchizedek? — A Suggested Emendation of Gen. 14:18." The American Journal of Semitic Languages and Literatures, volume 19 (number 3) (April 1903): pages 176–77.
* Yehudah Aryeh Leib Alter. Sefat Emet. Góra Kalwaria (Ger), Poland , before 1906. Excerpted in The Language of Truth: The Torah Commentary of Sefat Emet. Translated and interpreted by Arthur Green, pages 19–25. Philadelphia: Jewish Publication Society, 1998. Lua error: Internal error: The interpreter has terminated with signal "24".. Reprinted 2012. Lua error: Internal error: The interpreter has terminated with signal "24"..

Kook

* Abraham Isaac Kook. The Moral Principles. Early 20th century. Reprinted in Abraham Isaac Kook: the Lights of Penitence, the Moral Principles, Lights of Holiness, Essays, Letters, and Poems. Translated by Ben Zion Bokser, page 182. Mahwah, New Jersey: Paulist Press 1978. Lua error: Internal error: The interpreter has terminated with signal "24"..
* Benno Jacob. The First Book of the Bible: Genesis. Translated by Ernest Jacob and Walter Jacob, pages 85–115. Jersey City, New Jersey: KTAV Publishing House, 1974. Lua error: Internal error: The interpreter has terminated with signal "24".. Originally published as Das erste Buch der Tora, Genesis: Übersetzt und erklärt von Benno Jacob. Berlin: Schocken Verlag, 1934.
* Alexander Alan Steinbach. Sabbath Queen: Fifty-four Bible Talks to the Young Based on Each Portion of the Pentateuch, pages 8–10. New York: Behrman's Jewish Book House, 1936.
* Irving Fineman. Jacob, An Autobiographical Novel, pages 11, 17. New York: Random House, 1941.

Mann

* Thomas Mann. Joseph and His Brothers. Translated by John E. Woods, pages 4–11, 36, 43, 52–54, 59, 78, 89–91, 93, 95–98, 100–02, 125, 141, 148, 153–54, 177, 256–57, 309–10, 339–55, 385, 425, 492, 523, 555, 593–94, 596, 671, 763, 778–79, 781, 788, 806, 859. New York: Alfred A. Knopf, 2005. Lua error: Internal error: The interpreter has terminated with signal "24".. Originally published as Joseph und seine Brüder. Stockholm: Bermann-Fischer Verlag, 1943.
* Umberto Cassuto. A Commentary on the Book of Genesis: Part Two: From Noah to Abraham. Jerusalem, 1949. Translated by Israel Abrahams, pages 289–369. Jerusalem: The Magnes Press, The Hebrew University, 1964; reprinted 1974.
* Zofia Kossak. The Covenant: A Novel of the Life of Abraham the Prophet. New York: Roy, 1951.
* Jakob J. Petuchowski. "The Controversial Figure of Melchizedek." Hebrew Union College Annual, volume 28 (1957): pages 127–36.
* Loren R. Fisher. "Abraham and His Priest-King." Journal of Biblical Literature, volume 81 (number 3) (1962): pages 264–70.
* Martin Kessler. "The 'Shield' of Abraham?" Vetus Testamentum, volume 14 (number 4) (October 1964): pages 494–97. (Lua error: Internal error: The interpreter has terminated with signal "24".).

Yadin

* Yigael Yadin. "A Note on Melchizedek and Qumran." Israel Exploration Journal, volume 15 (number 3) (1965): pages 152–54.
* Michael C. Astour. "Political and Cosmic Symbolism in Genesis 14 and Its Babylonian Sources." In Biblical Motifs: Origins and Transformations. Edited by Alexander Altmann, pages 65–112. Cambridge, Massachusetts: Harvard University, 1966. Lua error: Internal error: The interpreter has terminated with signal "24"..
* John A. Emerton. "Melchizedek and the Gods: Fresh Evidence for the Jewish Background of John X. 34–36." The Journal of Theological Studies (new series), volume 17 (number 2) (October 1966): pages 399–401.
* Gerhard von Rad. “Faith Reckoned as Righteousness.” In The Problem of the Hexateuch and Other Essays, pages 125–30. New York: McGraw-Hill Book Company, 1966. LCCN 66-11432.
* Ronald E. Clements. Abraham and David: Genesis 15 and Its Meaning for Israelite Tradition. London: SCM Press, 1967. Lua error: Internal error: The interpreter has terminated with signal "24"..
* Joseph A. Fitzmyer. "Further Light on Melchizedek from Qumran Cave 11." Journal of Biblical Literature, volume 86 (number 1) (March 1967): pages 25–41.
* Harold H. Rowley. "Melchizedek and David." Vetus Testamentum, volume 17 (number 4) (October 1967): page 485.
* Delmore Schwartz. "Abraham" and "Sarah." In Selected Poems: Summer Knowledge, pages 230–32. New York: New Directions, 1967. Lua error: Internal error: The interpreter has terminated with signal "24"..
* Erich Auerbach. "Odysseus' Scar." In Mimesis: The Representation of Reality in Western Literature, pages 3–23. Princeton: Princeton University Press, 1968. Lua error: Internal error: The interpreter has terminated with signal "24".. (comparing accounts of Odysseus and Abraham).

Buber

* Martin Buber. On the Bible: Eighteen studies, pages 22–43. New York: Schocken Books, 1968.
* Jacob Weingreen. "הוֹצֵאתִיךָ in Genesis 15:7." In Words and Meanings: Essays Presented to David Winton Thomas. Edited by Peter R. Ackroyd and Barnabas Lindars, pages 209–15. Cambridge: Cambridge University Press, 1968. Lua error: Internal error: The interpreter has terminated with signal "24"..
* Stanley Gevirtz. "Abram's 318." Israel Exploration Journal, volume 19 (number 2) (1968): pages 110–13.
* Merril P. Miller. "The Function of Isa 61:1–2 in 11Q Melchizedek." Journal of Biblical Literature, volume 88 (number 4) (December 1969): pages 467–69.
* R. David Freedman. "A New Approach to the Nuzi Sistership Contract." Journal of the Ancient Near Eastern Society, volume 2 (number 2) (1970): pages 77–85.
* Harold L. Ginsberg. "Abram's 'Damascene' Steward." Bulletin of the American Schools of Oriental Research, volume 200 (December 1970): pages 31–32. (Lua error: Internal error: The interpreter has terminated with signal "24".).
* John A. Emerton. "Some False Clues in the Study of Genesis XIV." Vetus Testamentum, volume 21 (number 1) (1971): pages 24–27.
* John A. Emerton. "The Riddle of Genesis XIV." Vetus Testamentum, volume 21 (number 4) (October 1971): ppages 403–39.
* John G. Gammie. "Loci of Melchizedek Tradition of Genesis 14:18–20." Journal of Biblical Literature, volume 90 (number 4) (December 1971): pages 385–96.
* Mario Brelich. The Holy Embrace. Translated by John Shepley. Marlboro, Vermont: Marlboro Press, 1994. Lua error: Internal error: The interpreter has terminated with signal "24".. Originally published as Il Sacro Amplesso. Milan: Adelphi Edizioni s.p.a., 1972.
* Samuel Greengus. "Sisterhood Adoption at Nuzi and the 'Wife-Sister' in Genesis." Hebrew Union College Annual, volume 46 (1975): pages 5–31.
* Sean E. McEvenue. "A Comparison of Narrative Styles in the Hagar Stories." Semeia, volume 3 (1975): pages 64–80.
* J. Russell Kirkland. "The Incident at Salem: A Reexamination of Gen 14:18–23." Studia Biblica et Theologica, volume 7 (1977): pages 3–23.
* Peter C. Craigie. The Problem of War in the Old Testament, page 9. Grand Rapids, Michigan: William B. Eerdmans Publishing Company, 1978. Lua error: Internal error: The interpreter has terminated with signal "24"..
* Isaac M. Kikawada. "The Unity of Genesis 12:1–9." Proceedings of the World Congress of Jewish Studies, volume 1 (division A) (1973): pages 229–35.
* Terrence Malick. Days of Heaven. 1978.
* Donald J. Wiseman. "They Lived in Tents." In Biblical and Near Eastern Studies: Essays in Honor of William Sanford La Sor. Edited by Gary A. Tuttle, pages 195–200. Grand Rapids: Eerdmans, 1978. Lua error: Internal error: The interpreter has terminated with signal "24"..
* Niels-Erik A. Andreasen. "Genesis 14 in its Near Eastern Context." In Scripture in Context: Essays on the Comparative Method. Edited by Carl D. Evans, William W. Hallo, and John B. White, pages 59–77. Pittsburgh: Pickwick Press, 1980. Lua error: Internal error: The interpreter has terminated with signal "24"..
* Thijs Booij. "Hagar's Words in Genesis XVI 13B." Vetus Testamentum, volume 30 (1980): pages 1–7.
* Mitchell J. Dahood. "Nomen-Omen in Gen 16,11." Biblica, volume 61 (number 1) (1980): page 69.
* George W. Coats. "The Curse in God's Blessing: Genesis 12:1–4a in the Structure and Theology of the Yahwist." In Die Botschaft und die Boten: Festschrift fur Hans Walter Wolff zum 70. Geburtstag. Edited by Jörg Jeremias and L. Perlitt, pages 31–41. Neukirchen–Vluyn: Neukirchener Verlag, 1981. Lua error: Internal error: The interpreter has terminated with signal "24"..
* Gerhard F. Hasel. "The Meaning of the Animal Rite in Gen. 15." Journal for the Study of the Old Testament, volume 6 (number 19) (1981): pages 61–78.
* Paul J. Kobelski. Melchizedek and Melchireša'. Washington, D.C.: The Catholic Biblical Association of America, 1981. Lua error: Internal error: The interpreter has terminated with signal "24"..
* Nehama Leibowitz. Studies in Bereshit (Genesis), pages 109–57. Jerusalem: The World Zionist Organization, 1981. Reprinted as New Studies in the Weekly Parasha. Lambda Publishers, 2010. Lua error: Internal error: The interpreter has terminated with signal "24"..

Flusser

* Moshé Anbar. "Genesis 15: A Conflation of Two Deuteronomic Narratives." Journal of Biblical Literature, volume 101 (1982): pages 39–55.
* Walter Brueggemann. Genesis: Interpretation: A Bible Commentary for Teaching and Preaching, pages 105–62. Atlanta: John Knox Press, 1982. Lua error: Internal error: The interpreter has terminated with signal "24"..
* David Flusser. "Kobelski's Melchizedek and Melchireša'." The Jewish Quarterly Review (new series), volume 73 (number 3) (January 1983): pages 294–96.

Steinsaltz

* Larry R. Helyer. "The Separation of Abram and Lot: Its Significance in the Patriarchal Narratives." Journal for the Study of the Old Testament, volume 8 (number 26) (1983): pages 77–88.
* Adin Steinsaltz. Biblical Files, pages 12–29. New York: Basic Books, 1984. Lua error: Internal error: The interpreter has terminated with signal "24"..
* Phyllis Trible. "Hagar: The Desolation of Rejection." In Texts of Terror: Literary-Feminist Readings of Biblical Narratives, pages 9–35. Philadelphia: Fortress Press, 1984. Lua error: Internal error: The interpreter has terminated with signal "24"..

Atwood

* Margaret Atwood. The Handmaid's Tale. Boston: Houghton Mifflin Co., 1986. Lua error: Internal error: The interpreter has terminated with signal "24".. (handmaiden plot element).
* Bo Johnson. "Who Reckoned Righteousness to Whom?" Svensk exegetisk årsbok, volume 51–52 (1986–1987): pages 108–15.
* Pinchas H. Peli. Torah Today: A Renewed Encounter with Scripture, pages 11–14. Washington, D.C.: B'nai B'rith Books, 1987. Lua error: Internal error: The interpreter has terminated with signal "24"..
* Debbie Friedman. L'Chi Lach. In And You Shall Be a Blessing ... New York: Sounds Write Productions, 1989.
* Marc Gellman. "Finding the Right Man." In Does God Have a Big Toe? Stories About Stories in the Bible, pages 47–51. New York: HarperCollins, 1989. Lua error: Internal error: The interpreter has terminated with signal "24"..
* Berit Mila in the Reform Context. Edited by Lewis M. Barth. Berit Mila Board of Reform Judaism, 1990. Lua error: Internal error: The interpreter has terminated with signal "24"..
* Mark E. Biddle. "The 'Endangered Ancestress' and Blessing for the Nations." Journal of Biblical Literature, volume 109 (number 4) (Winter 1990): pages 599–611.
* Mark S. Smith. The Early History of God: Yahweh and the Other Deities in Ancient Israel, pages 11, 21, 23, 101. New York: HarperSanFrancisco, 1990. Lua error: Internal error: The interpreter has terminated with signal "24"..
* Aaron Wildavsky. Assimilation versus Separation: Joseph the Administrator and the Politics of Religion in Biblical Israel, pages 5–6, 15, 17–29. New Brunswick, N.J.: Transaction Publishers, 1993. Lua error: Internal error: The interpreter has terminated with signal "24"..
* Joseph B. Soloveitchik. Abraham's Journey. KTAV Publishing House, 2008. Lua error: Internal error: The interpreter has terminated with signal "24".. (written before 1994).
* Judith S. Antonelli. "Sarah: First Jewess." In In the Image of God: A Feminist Commentary on the Torah, pages 27–38. Northvale, New Jersey: Jason Aronson, 1995. Lua error: Internal error: The interpreter has terminated with signal "24"..
* Jacob Milgrom. "Bible Versus Babel: Why did God tell Abraham to leave Mesopotamia, the most advanced civilization of its time, for the backwater region of Canaan?" Bible Review, volume 11 (number 2) (April 1995).
* Naomi H. Rosenblatt and Joshua Horwitz. Wrestling With Angels: What Genesis Teaches Us About Our Spiritual Identity, Sexuality, and Personal Relationships, pages 93–157. Delacorte Press, 1995. Lua error: Internal error: The interpreter has terminated with signal "24"..
* Avivah Gottlieb Zornberg. The Beginning of Desire: Reflections on Genesis, pages 72–96. New York: Image Books/Doubleday, 1995. Lua error: Internal error: The interpreter has terminated with signal "24"..
* Karen Armstrong. In the Beginning: A New Interpretation of Genesis, pages 53–62. New York: Knopf, 1996. Lua error: Internal error: The interpreter has terminated with signal "24"..
* Ellen Frankel. The Five Books of Miriam: A Woman's Commentary on the Torah, pages 15–21. New York: G. P. Putnam's Sons, 1996. Lua error: Internal error: The interpreter has terminated with signal "24"..
* Lawrence A. Hoffman. Covenant of Blood: Circumcision and Gender in Rabbinic Judaism. Chicago: University of Chicago Press, 1996. Lua error: Internal error: The interpreter has terminated with signal "24"..
* W. Gunther Plaut. The Haftarah Commentary, pages 23–32. New York: UAHC Press, 1996. Lua error: Internal error: The interpreter has terminated with signal "24"..
* Walter Wangerin, Jr. The Book of God, pages 13–25. Grand Rapids, Michigan: Zondervan, 1996. Lua error: Internal error: The interpreter has terminated with signal "24"..
* Sorel Goldberg Loeb and Barbara Binder Kadden. Teaching Torah: A Treasury of Insights and Activities, pages 19–24. Denver: A.R.E. Publishing, 1997. Lua error: Internal error: The interpreter has terminated with signal "24"..
* Thomas B. Dozeman. "The Wilderness and Salvation History in the Hagar Story." Journal of Biblical Literature, volume 117 (number 1) (Spring 1998): pages 23–43.
* Susan Freeman. Teaching Jewish Virtues: Sacred Sources and Arts Activities, pages 4–6. Springfield, New Jersey: A.R.E. Publishing, 1999. Lua error: Internal error: The interpreter has terminated with signal "24".. (Lua error: Internal error: The interpreter has terminated with signal "24".).

Card

* Orson Scott Card. Sarah: Women of Genesis. Salt Lake City: Shadow Mountain, 2000. Lua error: Internal error: The interpreter has terminated with signal "24"..
* David A. deSilva. "Why Did God Choose Abraham?" Bible Review, volume 16 (number 3) (June 2000): pages 16–21, 42–44.
* Joseph A. Fitzmyer. "Melchizedek in the MT, LXX, and the NT." Biblica, volume 81 (number 1) (2000): pages 63–69.
* Martin McNamara. "Melchizedek: Gen 14,17–20 in the Targums, in Rabbinic and Early Christian Literature." Biblica, volume 81 (number 1) (2000): pages 1–31.
* Deborah W. Rooke. "Jesus as Royal Priest: Reflections on the Interpretation of the Melchizedek Tradition in Heb 7." Biblica, volume 81 (number 1) (2000): pages 81–94.

Bly

* Michal Shekel. "What's in a Name?" In The Women's Torah Commentary: New Insights from Women Rabbis on the 54 Weekly Torah Portions. Edited by Elyse Goldstein, pages 57–62. Woodstock, Vermont: Jewish Lights Publishing, 2000. Lua error: Internal error: The interpreter has terminated with signal "24"..
* Robert Bly. "The Night Abraham Called to the Stars." In The Night Abraham Called to the Stars: Poems, page 1. New York: HarperCollins/Perennial, 2001. Lua error: Internal error: The interpreter has terminated with signal "24"..

Finkelstein

* Israel Finkelstein and Neil Asher Silberman. "Searching for the Patriarchs." In The Bible Unearthed: Archaeology's New Vision of Ancient Israel and the Origin of Its Sacred Texts, pages 27–47. New York: The Free Press, 2001. Lua error: Internal error: The interpreter has terminated with signal "24"..
* Scott Nikaido. "Hagar and Ishmael as Literary Figures: An Intertextual Study." Vetus Testamentum, volume 51 (number 2) (April 2001): pages 219–42.
* Tad Szulc. "Abraham: Journey of Faith." National Geographic, volume 200 (number 6) (December 2001): pages 90–129.
* Lainie Blum Cogan and Judy Weiss. Teaching Haftarah: Background, Insights, and Strategies, pages 263–74. Denver: A.R.E. Publishing, 2002. Lua error: Internal error: The interpreter has terminated with signal "24"..
* Michael Fishbane. The JPS Bible Commentary: Haftarot, pages 18–23. Philadelphia: Jewish Publication Society, 2002. Lua error: Internal error: The interpreter has terminated with signal "24"..
* Tikva Frymer-Kensky. "The Disposable Wife" and "Hagar, My Other, My Self." In Reading the Women of the Bible, pages 93–98, 225–37. New York: Schocken Books, 2002. Lua error: Internal error: The interpreter has terminated with signal "24"..
* Keith N. Grüneberg. Abraham, Blessing and the Nations: A Philological and Exegetical Study of Genesis 12:3 in Its Narrative Context. Berlin: De Gruyter, 2003. Lua error: Internal error: The interpreter has terminated with signal "24"..
* Alan Lew. This Is Real and You Are Completely Unprepared: The Days of Awe as a Journey of Transformation, page 20. Boston: Little, Brown and Co., 2003. Lua error: Internal error: The interpreter has terminated with signal "24"..
* Robert Alter. The Five Books of Moses: A Translation with Commentary, pages 62–84. New York: W.W. Norton & Co., 2004. Lua error: Internal error: The interpreter has terminated with signal "24"..
* David M. Carr. "Book Reviews: Abraham, Blessing and the Nations: A Philological and Exegetical Study of Genesis 12:3 in Its Narrative Context by Keith N. Grüneberg." Journal of Biblical Literature, volume 123 (number 4) (Winter 2004): pages 741–44.
* Marek Halter, Sarah. New York: Crown Publishers, 2004. Lua error: Internal error: The interpreter has terminated with signal "24"..
* Jon D. Levenson. "Genesis." In The Jewish Study Bible. Edited by Adele Berlin and Marc Zvi Brettler, pages 30–39. New York: Oxford University Press, 2004. Lua error: Internal error: The interpreter has terminated with signal "24"..
* Jules Francis Gomes. The Sanctuary of Bethel and the Configuration of Israelite Identity. De Gruyter, 2006. Lua error: Internal error: The interpreter has terminated with signal "24"..
* Nachman Levine. “Sarah/Sodom: Birth, Destruction, and Synchronic Transaction.” Journal for the Study of the Old Testament, volume 31 (number 2) (December 2006): pages 131–46.
* W. Gunther Plaut. The Torah: A Modern Commentary: Revised Edition. Revised edition edited by David E.S. Stern, pages 88–120. New York: Union for Reform Judaism, 2006. Lua error: Internal error: The interpreter has terminated with signal "24"..
* James L. Kugel. How To Read the Bible: A Guide to Scripture, Then and Now, pages 30, 39, 89–106, 119–23, 128–29, 146, 159, 301, 356, 421, 435, 649. New York: Free Press, 2007. Lua error: Internal error: The interpreter has terminated with signal "24"..
* David Rosenberg. Abraham: The First Historical Biography. New York: Basic Books, 2006. Lua error: Internal error: The interpreter has terminated with signal "24"..
* David Biespiel. Genesis 12. Poetry, volume 190 (number 3) (June 2007): page 201.
* Suzanne A. Brody. Lech L'cha. In Dancing in the White Spaces: The Yearly Torah Cycle and More Poems, page 64. Shelbyville, Kentucky: Wasteland Press, 2007. Lua error: Internal error: The interpreter has terminated with signal "24"..
* Terence E. Fretheim. Abraham: Trials of Family and Faith. Columbia, South Carolina: University of South Carolina Press, 2007. Lua error: Internal error: The interpreter has terminated with signal "24"..
* Esther Jungreis. Life Is a Test, pages 28–29, 49, 68, 130, 134, 214–15, 236. Brooklyn: Shaar Press, 2007. Lua error: Internal error: The interpreter has terminated with signal "24"..
* James C. Okoye. “Sarah and Hagar: Genesis 16 and 21.” Journal for the Study of the Old Testament, volume 32 (number 2) (December 2007): pages 163–75.
* Andrei Orlov. "The Heir of Righteousness and the King of Righteousness: The Priestly Noachic Polemics in 2 Enoch and the Epistle to the Hebrews." The Journal of Theological Studies (new series), volume 58 (number 1) (April 2007): pages 45–65. (Melchizedek).
* Mary Mills. "The Story of Abraham and Models of Human Identity." New Blackfriars, volume 89 (number 1021) (May 2008): pages 280–99.
* The Torah: A Women's Commentary. Edited by Tamara Cohn Eskenazi and Andrea L. Weiss, pages 59–84. New York: URJ Press, 2008. Lua error: Internal error: The interpreter has terminated with signal "24"..
* Caryn Aviv and Karen Erlichman. "Going to and Becoming Ourselves: Transformation and Covenants in Parashat Lech Lecha (Genesis 12:1–17:27)." In Torah Queeries: Weekly Commentaries on the Hebrew Bible. Edited by Gregg Drinkwater, Joshua Lesser, and David Shneer; foreword by Judith Plaskow, pages 24–28. New York: New York University Press, 2009. Lua error: Internal error: The interpreter has terminated with signal "24"..
* Gard Granerød. "Melchizedek in Hebrews 7." Biblica, volume 90 (number 2) (2009): pages 188–202.
* Reuven Hammer. Entering Torah: Prefaces to the Weekly Torah Portion, pages 17–22. New York: Gefen Publishing House, 2009. Lua error: Internal error: The interpreter has terminated with signal "24"..

Sacks

* Jonathan Sacks. Covenant & Conversation: A Weekly Reading of the Jewish Bible: Genesis: The Book of Beginnings, pages 65–93. New Milford, Connecticut: Maggid Books, 2009. Lua error: Internal error: The interpreter has terminated with signal "24"..
* Carolyn J. Sharp. "Pharaoh and Abimelech as Innocents Ensnared." In Irony and Meaning in the Hebrew Bible, pages 51–54. Bloomington, Indiana: Indiana University Press, 2009. Lua error: Internal error: The interpreter has terminated with signal "24"..
* John H. Walton. "Genesis." In Zondervan Illustrated Bible Backgrounds Commentary. Edited by John H. Walton, volume 1, pages 68–90. Grand Rapids, Michigan: Zondervan, 2009. Lua error: Internal error: The interpreter has terminated with signal "24"..
* Nick Wyatt. “Circumcision and Circumstance: Male Genital Mutilation in Ancient Israel and Ugarit.” Journal for the Study of the Old Testament, volume 33 (number 4) (June 2009): pages 405–31.
* Bernard Gosse. “Abraham and David.” Journal for the Study of the Old Testament, volume 34 (number 1) (September 2009): pages 25–31. (Lua error: Internal error: The interpreter has terminated with signal "24".).
* Volker Glissmann. “Genesis 14: A Diaspora Novella?” Journal for the Study of the Old Testament, volume 34 (number 1) (September 2009): pages 33–45.
* Nathaniel Helfgot. "Unlocking the Riddle of Abraham the Iconoclast: A Study in the Intertextuality of 'Peshat' and 'Derash.'" Tradition: A Journal of Orthodox Jewish Thought, volume 43 (number 3) (fall 2010): pages 9–16.
* Ilan Stavans and Mordecai Drache. "The Mission of Abraham 'And I will bless them.'" In With All Thine Heart: Love and the Bible, pages 49–65. New Brunswick, New Jersey: Rutgers University Press, 2010. Lua error: Internal error: The interpreter has terminated with signal "24"..
* Dan Rickett. “Rethinking the Place and Purpose of Genesis 13.” Journal for the Study of the Old Testament, volume 36 (number 1) (September 2011): pages 31–53.
* Calum Carmichael. The Book of Numbers: A Critique of Genesis, pages 11, 19, 27, 55. New Haven: Yale University Press, 2012. Lua error: Internal error: The interpreter has terminated with signal "24"..
* William G. Dever. The Lives of Ordinary People in Ancient Israel: When Archaeology and the Bible Intersect, page 188. Grand Rapids, Michigan: William B. Eerdmans Publishing Company, 2012. Lua error: Internal error: The interpreter has terminated with signal "24"..
* Jonathan Haidt. The Righteous Mind: Why Good People Are Divided by Politics and Religion, page 210. New York: Pantheon, 2012. Lua error: Internal error: The interpreter has terminated with signal "24".. (circumcision as tribal symbolic marking).

Herzfeld

* Shmuel Herzfeld. "Avraham: An Evangelical Role Model." In Fifty-Four Pick Up: Fifteen-Minute Inspirational Torah Lessons, pages 12–17. Jerusalem: Gefen Publishing House, 2012. Lua error: Internal error: The interpreter has terminated with signal "24"..
* Chee-Chiew Lee. “Once Again: The Niphal and the Hithpael of ברך in the Abrahamic Blessing for the Nations.” Journal for the Study of the Old Testament, volume 36 (number 3) (March 2012): pages 279–96. (Lua error: Internal error: The interpreter has terminated with signal "24".).
* Jon D. Levenson. Inheriting Abraham: The Legacy of the Patriarch in Judaism, Christianity, and Islam. Princeton, New Jersey: Princeton University Press, 2012. Lua error: Internal error: The interpreter has terminated with signal "24"..
* J. SerVaas Williams. Abraham and Sarah. CreateSpace Independent Publishing Platform, 2012. Lua error: Internal error: The interpreter has terminated with signal "24"..
* Scott N. Morschauser. "Campaigning on Less Than a Shoe-String: An Ancient Egyptian Parallel to Abram's 'Oath' in Genesis 14.22–23." Journal for the Study of the Old Testament, volume 38 (number 2) (December 2013): pages 127–44.
* Stephanie Butnick. "Bas Relief Depicts Circumcision in Ancient Egypt: Relic from 2400 BCE believed to be the oldest illustration of the ritual." Tablet Magazine. (June 18, 2014).
* Jonathan Sacks. Lessons in Leadership: A Weekly Reading of the Jewish Bible, pages 13–17. New Milford, Connecticut: Maggid Books, 2015. Lua error: Internal error: The interpreter has terminated with signal "24"..
* "The Hittites: Between Tradition and History." Biblical Archaeology Review, volume 42 (number 2) (March/April 2016): pages 28–40, 68.
* Jean-Pierre Isbouts. Archaeology of the Bible: The Greatest Discoveries From Genesis to the Roman Era, pages 34–53. Washington, D.C.: National Geographic, 2016. Lua error: Internal error: The interpreter has terminated with signal "24"..
* Jonathan Sacks. Essays on Ethics: A Weekly Reading of the Jewish Bible, pages 15–20. New Milford, Connecticut: Maggid Books, 2016. Lua error: Internal error: The interpreter has terminated with signal "24"..
* Jacob Bacharach. The Doorposts of Your House and on Your Gates. New York: Liveright, 2017. Lua error: Internal error: The interpreter has terminated with signal "24".. (novel loosely retelling the story of Abraham, Sarah, and Isaac).

## External links

### Texts

* Masoretic text and 1917 JPS translation
* Hear the parashah chanted
* Hear the parashah read in Hebrew

### Commentaries

* Academy for Jewish Religion, California
* Academy for Jewish Religion, New York
* Aish.com
* Akhlah: The Jewish Children's Learning Network
* American Jewish University - Ziegler School of Rabbinic Studies
* Anshe Emes Synagogue, Los Angeles
* Ari Goldwag
* Ascent of Safed
* Bar-Ilan University
* Chabad.org
* eparsha.com

* G-dcast
* The Israel Koschitzky Virtual Beit Midrash
* Jewish Agency for Israel
* Jewish Theological Seminary
* Kabbala Online
* Mechon Hadar
* Miriam Aflalo
* MyJewishLearning.com
* Ohr Sameach
* Orthodox Union
* OzTorah, Torah from Australia
* Oz Ve Shalom — Netivot Shalom

* Pardes from Jerusalem
* Parshah Parts
* Professor James L. Kugel
* Rabbi Dov Linzer
* Rabbi Fabian Werbin
* Rabbi Jonathan Sacks
* RabbiShimon.com
* Rabbi Shlomo Riskin
* Rabbi Shmuel Herzfeld
* Rabbi Stan Levin
* Reconstructionist Judaism
* Sephardic Institute
* Shiur.com

* 613.org Jewish Torah Audio
* Tanach Study Center
* Teach613.org, Torah Education at Cherry Hill
* Torah from Dixie
* Torah.org
* TorahVort.com
* Union for Reform Judaism
* United Synagogue of Conservative Judaism
* What's Bothering Rashi?
* Yeshivat Chovevei Torah
* Yeshiva University

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