Rabbinic_Literature

Rabbinic literature, in the broadest sense, can mean the entire spectrum of Judaism's rabbinic writings throughout history. However, the term is often used as an exact translation of the Hebrew phrase Sifrut Hazal (ספרות חז"ל; "Literature [of our] Sages, [of] blessed memory"), where the latter usually refers specifically to literature from the Talmudic era. The latter, more specific sense, is how the term is normally used in medieval and modern rabbinic writing (where Hazal normally refers only to the sages of the Talmudic era), and in contemporary academic writing (where "rabbinic literature" refers to Talmud, Midrash, and related writings, but hardly ever to later texts, such as those from the medieval and modern periods). The term meforshim, or parshanim, is also used in modern-day yeshivas (Talmudical academies), denoting the "rabbinical commentaries" of the "commentators."

Contents

1 Mishnaic literature
2 The Midrash
3 Later works by category

3.1 Major codes of Jewish law
3.2 Jewish thought and ethics

3.2.1 Jewish philosophy


3.3 Liturgy


4 Later works by historical period

4.1 Works of the Geonim
4.2 Works of the Rishonim (the "early" rabbinical commentators)
4.3 Works of the Acharonim (the "later" rabbinical commentators)


5 Meforshim

5.1 Classic Torah and Talmud commentaries
5.2 Modern Torah commentaries
5.3 Modern Siddur commentaries


6 References
7 External links
8 Credits



This article discusses rabbinic literature in both senses. It begins with the classic rabbinic literature of the Talmudic era (Sifrut Hazal), and then adds a broad survey of rabbinic writing from later periods.

Mishnaic literature
The Mishnah and the Tosefta (compiled from materials pre-dating the year 200 C.E.) are the earliest extant works of rabbinic literature, expounding and developing Judaism's Oral Law, as well as ethical teachings. Following these came the two Talmuds:

The Jerusalem Talmud, c. 450 C.E.
The Babylonian Talmud, c. 600 C.E.
The minor tractates (part of the Babylonian Talmud)
The Midrash
Midrash (pl. Midrashim) is a Hebrew word referring to a method of reading details into, or out of, a Biblical text. The term midrash also can refer to a compilation of Midrashic teachings, in the form of legal, exegetical, homiletical, or narrative writing, often configured as a commentary on the Bible or Mishnah. There are a large number of "classical" Midrashic works spanning a period from Mishnaic to Geonic times, often showing evidence of having been worked and reworked from earlier materials, and frequently coming to us in multiple variants. A compact list of these works based on Holtz (1984) is given below. The timeline is approximate because many of these works were composed over a long span of time, borrowing and collating material from earlier versions; their histories are therefore somewhat uncertain and the subject of scholarly debate. In the table, "n.e." designates that the work in question is not extant except in secondary references.


Extra-canonical rabbinical literature ("n.e." designates "not extant")


Estimated date
Exegetical
Homiletical
Narrative



Tannaitic period 

(till 200 C.E.)



Mekhilta 

Mekilta le-Sefer Devarim (n.e.)

Sifra

Sifre



Alphabet of Akiba ben Joseph (?)




Seder Olam Rabbah




400–650 C.E.



Genesis Rabbah

Lamentations Rabbah



Leviticus Rabbah

Pesikta de-Rav Kahana

Midrash Tanhuma



Seder Olam Zutta




650–900 C.E.



Midrash Proverbs

Ecclesiastes Rabbah



Deuteronomy Rabbah

Pesikta Rabbati

Avot of Rabbi Natan



Pirkei de-Rabbi Eliezer

Tanna Devei Eliyahu




900–1000 C.E.



Midrash Psalms

Exodus Rabbah

Ruth Zuta

Lamentations Zuta








1000–1200



Midrash Aggadah of Moses ha-Darshan

Midrash Tadshe





Sefer ha-Yashar




Later



Yalkut Shimoni

Midrash ha-Gadol

Ein Yaakov

Numbers Rabbah




Later works by category
Major codes of Jewish law
Main article: Halakha
Mishneh Torah
Arba'ah Turim
Shulchan Aruch
Beit Yosef
Hayyei Adam
The Responsa literature
Jewish thought and ethics
Jewish philosophy
Philo
Isaac Israeli
Emunot v'Dayyot
Guide to the Perplexed
Bachya ibn Pakuda
Sefer Ikkarim
Wars of the Lord
Or Adonai
Kabbalah
Etz ha-Hayim
Sefer ha-Bahir
Zohar
Pardes Rimonim
Haggadah
The works of Hasidic Judaism
Likutei Amarim
Jewish ethics and the Mussar Movement
Mesillat Yesharim
Shaarei Teshuva
Orchot Tzaddikim
Sefer Chasidim
Liturgy
The Siddur and Jewish liturgy
Piyyutim (Classical Jewish poetry)
Later works by historical period
Works of the Geonim
The Geonim are the rabbis of Sura and Pumbeditha, in Babylon (650 - 1250 C.E.) :

She'iltoth of Acha'i [Gaon]
Halachoth Gedoloth
Emunoth ve-Deoth (Saadia Gaon)
The Siddur by Amram Gaon
Responsa
Works of the Rishonim (the "early" rabbinical commentators)
The Rishonim are the rabbis of the early medieval period (1000 - 1550 C.E.)

The commentaries on the Torah, such as those by Rashi, Abraham ibn Ezra and Nahmanides.
Commentaries on the Talmud, principally by Rashi, his grandson Samuel ben Meir and Nissim of Gerona.
Talmudic novellae (chiddushim) by Tosafists, Nahmanides, Nissim of Geronda, Solomon ben Aderet (RaShBA), Yomtov ben Ashbili (Ritva)
Works of halakha (Asher ben Yechiel, Mordechai ben Hillel)
Codices by Maimonides and Jacob ben Asher, and finally Shulkhan Arukh
Responsa, e.g. by Solomon ben Aderet (RaShBA)
Kabbalistic works (such as the Zohar)
Philosophical works (Maimonides, Gersonides, Nahmanides)
Ethical works (Bahya ibn Paquda, Jonah of Gerona)
Works of the Acharonim (the "later" rabbinical commentators)
The Acharonim are the rabbis from 1550 C.E. to the present day.

Important Torah commentaries include Keli Yakar (Shlomo Ephraim Luntschitz), Ohr ha-Chayim by Chayim ben-Attar, the commentary of Samson Raphael Hirsch, and the commentary of Naftali Zvi Yehuda Berlin.
Important works of Talmudic novellae include: Pnei Yehoshua, Hafla'ah, Sha'agath Aryei
Responsa, e.g. by Moses Sofer, Moshe Feinstein
Works of halakha and codices e.g. Mishnah Berurah by Yisrael Meir Kagan and the Aruch ha-Shulchan by Yechiel Michel Epstein
Ethical and philosophical works: Moshe Chaim Luzzatto, Yisrael Meir Kagan and the Mussar Movement
Hasidic works (Kedushath Levi, Sefath Emmeth, Shem mi-Shemuel)
Philosophical/metaphysical works (the works of the Maharal of Prague, Moshe Chaim Luzzatto and Nefesh ha-Chayim by Chaim of Volozhin)
Mystical works
Historical works, e.g. Shem ha-Gedolim by Chaim Joseph David Azulai.
Meforshim
Meforshim is a Hebrew word meaning "(classical rabbinical) commentators" (or roughly meaning "exegetes"), and is used as a substitute for the correct word perushim, which means "commentaries." In Judaism, this term refers to commentaries by the commentators on the Torah (five books of Moses), Tanakh, the Mishnah, the Talmud, responsa, even the siddur (Jewish prayerbook), and more.

Classic Torah and Talmud commentaries
Classic Torah and/or Talmud commentaries have been written by the following individuals:

Geonim
Saadia Gaon, tenth century C.E., Babylon
Rishonim
Rashi (Shlomo Yitzchaki), twelfth century France
Abraham ibn Ezra
Nahmanides (Moshe ben Nahman)
Samuel ben Meir, the Rashbam, twelfth century France
Rabbi Levi ben Gershom (known as Ralbag or Gersonides)
David ben Joseph Kimhi, the Radak, thirteenth century France
Joseph ben Isaac, the Bekhor Shor, twelfth century France
Nissim ben Reuben Gerondi, the RaN, fourteenth century Spain
Isaac ben Judah Abravanel (1437-1508)
Obadiah ben Jacob Sforno, sixteenth century Italy
Acharonim
The Vilna Gaon, Rabbi Eliyahu of Vilna, eighteenth century Lithuania
The Malbim, Meir Lob ben Jehiel Michael
Classical Talmudic commentaries were written by Rashi. After Rashi the Tosafot were written, which was an omnibus commentary on the Talmud by the disciples and descendants of Rashi; this commentary was based on discussions done in the rabbinic academies of Germany and France.

Modern Torah commentaries
Modern Torah commentaries that have received wide acclaim in the Jewish community include:

Orthodox:
Haemek Davar by Rabbi Naftali Zvi Yehuda Berlin
The Chofetz Chaim
Torah Temimah of Baruch ha-Levi Epstein
Kerem HaTzvi, by Rabbi Tzvi Hirsch Ferber
Sefat Emet (Lips of Truth), Yehudah Aryeh Leib of Ger, nineteenth century Europe
The "Pentateuch and Haftaras" by Joseph H. Hertz
The Torah commentary of Rabbi Samson Raphael Hirsch
Nechama Leibowitz, a noted woman scholar
Ha-Ketav veha-Kabbalah by Rabbi Yaakov Zwi Meckelenburg
The Soncino Books of the Bible
Conservative Judaism:
The five volume JPS Commentary on the Torah by Nahum M. Sarna, Baruch A. Levine, Jacob Milgrom and Jeffrey H. Tigay
Etz Hayim: A Torah Commentary by David L. Lieber, Harold Kushner and Chaim Potok
Modern Siddur commentaries
Modern Siddur commentaries have been written by:

Rabbi Yisrael Meir Kagan HaCohen, The Chofetz Chaim's Siddur
Samson Raphael Hirsch, The Hirsch Siddur, Feldheim
Abraham Isaac Kook, Olat Reyia
The Authorized Daily Prayer Book with commentary by Joseph H. Hertz
Elie Munk, The World of Prayer, Elie Munk
Nosson Scherman, The Artscroll Siddur, Mesorah Publications
Reuven Hammer, Or Hadash, United Synagogue of Conservative Judaism
My Peoples Prayer Book, Jewish Lights Publishing, written by a team of non-Orthodox rabbis and Talmud scholars.
ReferencesISBN links support NWE through referral fees
Holtz, Barry W. 1984. Back to the sources reading the classic Jewish texts. New York: Summit Books. ISBN 0671454676
Neusner, Jacob. 1994. Introduction to rabbinic literature. The Anchor Bible reference library. New York: Doubleday. ISBN 0385470932
Strack, Hermann L. 1974. Introduction to the Talmud and Midrash. New York: Atheneum. ISBN 0689701896
Safrai, Shemuel. 1987. The Literature of the Sages. First part Oral Tora, Halakha, Mishna, Tosefta, Talmud, External Tractates. Compendia rerum Iudaicarum ad Novum Testamentum, 3, Part 1. Assen, Netherlands: Van Gorcum. ISBN 0800606051
External links
All links retrieved December 7, 2022.

Abrahams, Israel. Preface Authorama.
Indiana University. Supplemental Glossary to Bar-Ilan's Responsa

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