Maurya Empire

322 BCE – 184 BCE

Maximum extent of the Maurya Empire, as shown by the location of Ashoka's inscriptions, and visualized by ASI (Archeological Survey Of India) based on ancient inscriptions, ancient Greecian , ancient Indian texts,[1] modern archaeologist : Dougald J. W. O'Reilly,[2] old archeologist Myra Shackley:[3] modern historian : Upinder Singh,[4]Jackson J. Spielvogel[5][6]Hugh Bowden;[7] old historians:John Haywood;[8]Patrick Karl O'Brien,[9][10]H. C. Raychaudhuri,[11]John F. Cady,[12]Gerald Danzer,[13]Vincent Arthur Smith;[14] Robert Roswell Palmer,[15]Geoffrey Parker,[16]R. C. Majumdar;[17] and historical geographer:Joseph E. Schwartzberg.[18]

Capital| Pataliputra
(present-day Patna)
Common languages| Sanskrit (literary and academic), Magadhi Prakrit (vernacular)
Religion

* Hinduism[19][20][21]
* Jainism[22][23][24]
* Buddhism[20][25]
* Ajivikism[20][25]
* Greek polytheism
Zoroastrianism (northwest)[26]

Government| Absolute monarchy, as described in Kautilya's Arthashastra
and Rajamandala[27]
Emperor|

• 322–298 BCE

| Chandragupta

• 298–272 BCE

| Bindusara

• 268–232 BCE

| Ashoka

• 232–224 BCE

| Dasharatha

• 224–215 BCE

| Samprati

• 215–202 BCE

| Shalishuka

• 202–195 BCE

| Devavarman

• 195–187 BCE

| Shatadhanvan

• 187–184 BCE

| Brihadratha
Historical era| Iron Age

• Conquest of the Nanda Empire

| 322 BCE

• Assassination of Brihadratha by Pushyamitra Shunga

|  184 BCE
Area
261 BCE[28]
(low-end estimate of peak area)| 3,400,000 km2 (1,300,000 sq mi)
250 BCE[29]
(high-end estimate of peak area)| 5,000,000 km2 (1,900,000 sq mi)
Currency| Panas

Preceded by | Succeeded by

|

|  | Mahajanapadas

|

| Nanda Empire
| Shunga Empire |

|

Satavahana dynasty |
Mahameghavahana dynasty |
Indo-Scythians |
Indo-Greek Kingdom |
Vidarbha kingdom (Mauryan era) |

The Maurya Empire, or the Mauryan Empire, was a geographically extensive Iron Age historical power on the Indian subcontinent based in Magadha. Founded by Chandragupta Maurya in 322 BCE, and existing in loose-knit fashion until 185 BCE.

Chandragupta Maurya raised an army, with the assistance of Chanakya, his teacher and the author of Arthashastra,[30] and overthrew the Nanda Empire in c. 322 BCE, laying the foundation for the Maurya Empire. Chandragupta rapidly expanded his power west across central and western India by defeating the satraps left by Alexander the Great, and by 317 BCE the empire had fully occupied northwestern India.[31] The Mauryan Empire then defeated Seleucus I Nicator, a diadochus and founder of the Seleucid Empire, during the Seleucid–Mauryan war, thus acquiring territory west of the Indus River, Afghanistan and Balochistan.[32][33]

Under the Mauryas, internal and external trade, agriculture, and economic activities thrived and expanded across India due to the creation of a single and efficient system of finance, administration, and security. The Maurya dynasty built a precursor of the Grand Trunk Road from Pataliputra to Taxila.[34][unreliable source?] After the Kalinga War, the Empire experienced nearly half a century of centralized rule under Ashoka the Great. Ashoka's embrace of Buddhism and sponsorship of Buddhist missionaries allowed for the expansion of that faith into Sri Lanka, northwest India, and Central Asia.[35]

The population of South Asia during the Mauryan period has been estimated to be between 15 and 30 million.[36] The Maurya period was marked by exceptional creativity in art, architecture, inscriptions and texts,[37] but also by the consolidation of caste in the Gangetic plain, and the declining rights of women in mainstream Indo-Aryan speaking regions of India.[38] Archaeologically, the period of Mauryan rule in South Asia falls into the era of Northern Black Polished Ware (NBPW). The Arthashastra[39] and the Edicts of Ashoka are the primary sources of written records of Mauryan times.[citation needed] The Lion Capital of Ashoka at Sarnath is the national emblem of the Republic of India.

## Contents

* 1 Etymology
* 2 History
* 2.1 Founding
* 3 Empire Expansion
* 3.1 Conquest of the Nanda Empire
* 3.2 Conquest of the Eastern Seleucid Empire
* 3.2.1 Treaty of the Indus
* 3.3 Conquest of the Saurashtra
* 3.4 Conquest of the Kalinga
* 3.5 Boundaries sharing territories
* 3.6 Empire reconstruction from fragments
* 4 Founding Emperors
* 4.1 Chandragupta Maurya
* 4.2 Bindusara
* 4.3 Ashoka
* 4.4 Decline
* 4.4.1 Shunga coup (185 BCE)
* 4.4.2 Establishment of the Indo-Greek Kingdom (180 BCE)
* 5 Military
* 6 Administration
* 6.1 Local government
* 7 Economy
* 8 Religion
* 9 Society
* 10 Architectural remains
* 11 Natural history
* 12 Contacts with the Hellenistic world
* 12.1 Foundation of the Empire
* 12.2 Reconquest of the Northwest (c. 317–316 BCE)
* 12.3 Conflict and alliance with Seleucus (305 BCE)
* 12.3.1 Marriage alliance
* 12.3.2 Exchange of presents
* 12.4 Greek population in India
* 12.5 Dhamma Vijaya to the West (c. 250 BCE)
* 12.6 Subhagasena and Antiochos III (206 BCE)
* 13 Timeline
* 14 Sources of Mauryan History
* 15 In literature
* 16 List of rulers
* 17 Family tree
* 18 See also
* 19 Notes
* 19.1 Sources
* 20 External links

## Etymology

The name "Maurya" does not occur in Ashoka's inscriptions, or the contemporary Greek accounts such as Megasthenes's Indica, but it is attested by the following sources:[40]

* The Junagadh rock inscription of Rudradaman (c. 150 CE) prefixes "Maurya" to the names Chandragupta and Ashoka.[40]
* The Puranas (c. 4th century CE or earlier) use Maurya as a dynastic appellation.[40]
* The Buddhist texts state that Chandragupta belonged to the "Moriya" clan of the Shakyas, the tribe to which Gautama Buddha belonged.[40]
* The Jain texts state that Chandragupta was the son of a royal superintendent of peacocks (mayura-poshaka).[40]
* Tamil Sangam literature also designate them as 'Script error: The function "transl" does not exist.' and mention them after the Nandas[41]
* Kuntala inscription (from the town of Bandanikke, North Mysore) of 12th century AD chronologically mention Mauryya as one of the dynasties which ruled the region.[42]

According to some scholars, Kharavela' Hathigumpha inscription (2nd-1st century BC) mentions era of Maurya Empire as Muriya Kala (Mauryan era),[43] but this reading is disputed: other scholars—such as epigraphist D. C. Sircar—read the phrase as mukhiya-kala ("the principal art").[44]

According to the Buddhist tradition, the ancestors of the Maurya kings had settled in a region where peacocks (mora in Pali) were abundant. Therefore, they came to be known as "Moriyas", literally meaning, "belonging to the place of peacocks". According to another Buddhist account, these ancestors built a city called Moriya-nagara ("Moriya-city"), which was so called, because it was built with the "bricks coloured like peacocks' necks".[45]

The dynasty's connection to the peacocks, as mentioned in the Buddhist and Jain traditions, seems to be corroborated by archaeological evidence. For example, peacock figures are found on the Ashoka pillar at Nandangarh and several sculptures on the Great Stupa of Sanchi. Based on this evidence, modern scholars theorize that the peacock may have been the dynasty's emblem.[46]

Some later authors, such as Dhundhi-raja (an 18th-century commentator on the Mudrarakshasa and an annotator of the Vishnu Purana), state that the word "Maurya" is derived from Mura and the mother of the first Maurya king. However, the Puranas themselves make no mention of Mura and do not talk of any relation between the Nanda and the Maurya dynasties.[47] Dhundiraja's derivation of the word seems to be his own invention: according to the Sanskrit rules, the derivative of the feminine name Mura (IAST: Murā) would be "Maureya"; the term "Maurya" can only be derived from the masculine "Mura".[48]

## History

### Founding

Prior to the Maurya Empire, the Nanda Empire ruled over a broad swathe of the Indian subcontinent. The Nanda Empire was a large, militaristic, and economically powerful empire due to conquering the Mahajanapadas. According to several legends, Chanakya travelled to Pataliputra, Magadha, the capital of the Nanda Empire where Chanakya worked for the Nandas as a minister. However, Chanakya was insulted by the Emperor Dhana Nanda when he informed them of Alexander's invasion. Chanakya swore revenge and vowed to destroy the Nanda Empire.[49] He had to flee in order to save his life and went to Taxila, a notable center of learning, to work as a teacher. On one of his travels, Chanakya witnessed some young men playing a rural game practicing a pitched battle. One of the boys was none other than Chandragupta. Chanakya was impressed by the young Chandragupta and saw royal qualities in him as someone fit to rule.

Template:Continental Asia in 200 BCE Meanwhile, Alexander the Great was leading his Indian campaigns and ventured into Punjab. His army mutinied at the Beas River and refused to advance farther eastward when confronted by another army. Alexander returned to Babylon and re-deployed most of his troops west of the Indus River. Soon after Alexander died in Babylon in 323 BCE, his empire fragmented into independent kingdoms led by his generals.[50]

The Maurya Empire was established in the Magadha region under the leadership of Chandragupta Maurya and his mentor Chanakya. Chandragupta was taken to Taxila by Chanakya and was tutored about statecraft and governing. Requiring an army Chandragupta recruited and annexed local military republics such as the Yaudheyas that had resisted Alexander's Empire. The Mauryan army quickly rose to become the prominent regional power in the North West of the Indian subcontinent. The Mauryan army then conquered the satraps established by the Macedonia ns.[51] Ancient Greek historians Nearchus, Onesictrius, and Aristobolus have provided lot of information about the Mauryan empire.[52] The Greek generals Eudemus and Peithon ruled in the Indus Valley until around 317 BCE, when Chandragupta Maurya (with the help of Chanakya, who was now his advisor) fought and drove out the Greek governors, and subsequently brought the Indus Valley under the control of his new seat of power in Magadha.[31]

Chandragupta Maurya's ancestry is shrouded in mystery and controversy. On one hand, a number of ancient Indian accounts, such as the drama Mudrarakshasa (Signet ring of Rakshasa – Rakshasa was the prime minister of Magadha) by Vishakhadatta, describe his royal ancestry and even link him with the Nanda family. A kshatriya clan known as the Mauryas are referred to in the earliest Buddhist texts, Mahaparinibbana Sutta. However, any conclusions are hard to make without further historical evidence. Chandragupta first emerges in Greek accounts as "Sandrokottos". As a young man he is said to have met Alexander.[53] Chanakya is said to have met the Nanda king, angered him, and made a narrow escape.[54][unreliable source?]

## Empire Expansion

### Conquest of the Nanda Empire

Historically reliable inscription details of Chandragupta's campaign against Nanda Empire are unavailable and but later written Buddhist, Jain, and Hindu texts which claim Magadha was ruled by the Nanda dynasty, which, with Chanakya's counsel, Chandragupta conquered Nanda Empire.[55][56][57] The army of Chandragupta and Chanakya first conquered the Nanda outer territories, and finally besieged the Nanda capital Pataliputra. In contrast to the easy victory in Buddhist sources, the Hindu and Jain texts state that the campaign was bitterly fought because the Nanda dynasty had a powerful and well-trained army.[58][56]

The Buddhist Mahavamsa Tika and Jain Parishishtaparvan records Chandragupta's army unsuccessfully attacking the Nanda capital. [59] Chandragupta and Chanakya then began a campaign at the frontier of the Nanda empire, gradually conquering various territories on their way to the Nanda capital.[60] He then refined his strategy by establishing garrisons in the conquered territories, and finally besieged the Nanda capital Pataliputra. There Dhana Nanda accepted defeat.[61][62] The conquest was fictionalised in Mudrarakshasa play, it contains narratives not found in other versions of the Chanakya-Chandragupta legend. Because of this difference, Thomas Trautmann suggests that most of it is fictional or legendary, without any historical basis.[63] Radha Kumud Mukherjee similarly considers Mudrakshasa play without historical basis.[64]

These legends state that the Nanda king was defeated, deposed and exiled by some accounts, while Buddhist accounts claim he was killed.[65] With the defeat of Dhana Nanda, Chandragupta Maurya founded the Maurya Empire.[66]

### Conquest of the Eastern Seleucid Empire

Greek historians mentioned the result of Seleucid–Mauryan war where Seleucid Empire's eastern satrapies( Gedrosia,Arachosia, Aria, and Paropamisadae) ceded to Mauryan Empire :

> " Seleucus crossed the Indus and waged war with Sandrocottus [Maurya], king of he Indians, who dwelt on the banks of that stream, until they came to an understanding with each other and contracted a marriage relationship. Some of these exploits were performed before the death of Antigonus and some afterward."

> --Appian, History of Rome, The Syrian Wars 55

> " The geographical position of the tribes is as follows: along the Indus are the Paropamisadae, above whom lies the Paropamisus mountain: then, towards the south, the Arachoti: then next, towards the south, the Gedroseni, with the other tribes that occupy the seaboard; and the Indus lies, latitudinally, alongside all these places; and of these places, in part, some that lie along the Indus are held by Indians, although they formerly belonged to the Persians. Alexander [III 'the Great' of Macedon] took these away from the Arians and established settlements of his own, but Seleucus Nicator gave them to Sandrocottus [Chandragupta], upon terms of intermarriage and of receiving in exchange five hundred elephants. " — Strabo 15.2.9[1]

Greecian historian Pliny also quoted a passage from Megasthanes work about Chandragupta Empire boundaries:

> Most geographers, in fact, do not look upon India as bounded by the river Indus, but add to it the four satrapies of the Gedrose, the Arachotë, the Aria, and the Paropamisadë, the River Cophes thus forming the extreme boundary of India. According to other writers, however, all these territories, are reckoned as belonging to the country of the Aria.

> — Pliny, Natural History VI, 23[2][3]

#### Treaty of the Indus

The ancient historians Justin, Appian, and Strabo preserve the three main terms of the Treaty of the Indus[67]:

(i) Seleucus transferred to Chandragupta's kingdom the easternmost satrapies of his empire, certainly Gandhara, Parapamisadae, and the eastern parts of Gedrosia, Arachosia and Aria as far as Herat.

(ii) Chandragupta gave Seleucus 500 Indian war elephants.

(iii) The two kings were joined by some kind of marriage alliance (ἐπιγαμία οι κῆδος); most likely Chandragupta wed a female relative of Seleucus.

### Conquest of the Saurashtra

Chandragupta conquered Southern-Western part of India. Especially his conquest over Saurashtra and Sudarshana lake construction is preseved in later Satrapian king Rudradaman inscription:

> (L.8) Transliteration: mauryasya rājyaḥ candra-guptasya rāṣṭriyena vaiśyena puṣpa-guptena kāritam śokasya mauryasya kṛte yavana-raj tuṣāra-saphenādhāyā

> (L.8) for the sake of ordered to be made by the Vaishya Pushyagupta, the provincial governor of the Maurya king Chandragupta; adorned with conduits for Ashoka the Maurya by the Yavana king Tushaspha while governing; and by the conduit ordered to be made by him, constructed in a manner worthy of a king (and) seen in that breach.

> —Junagadh rock inscription of Rudradaman[68]

### Conquest of the Kalinga

Kalinga War plays a very important role in Mauryan history which changes a cruel Emperor Chanda-Ashoka to Priyadarshi Ashoka.

> "Beloved-of-the-Gods, King Priyadarsi(Ashoka)conquered the Kalingas eight years after his coronation. One hundred and fifty thousand were deported, one hundred thousand were killed and many more died (from other causes). After the Kalingas had been conquered, Beloved-of-the-Gods came to feel a strong inclination towards the Dharma, a love for the Dharma and for instruction in Dharma. Now Beloved-of-the-Gods feels deep remorse for having conquered the Kalingas. "

— Ashoka, Major Rock Edict No. 13[4]

### Boundaries sharing territories

Even though Ashoka defined the boundaries of his empire four times in various inscriptions (with same lines) but he never mentioned any inner hole or unconquered region inside his empire.This suggests that Ashoka's empire was likely contiguous, with no significant unconquered regions within its borders :

> Sav[r]atravijite [De]va[nam]priyasaPriyadrashisa y[e] cha [a]mtayatha [Choda] PamdiyaSatiyaputro KeradaputroTambapamni…,

-Second Rock-Edict: Shahbazgarhi[5]

> Sav[a]ta vijitsi Devanampiyas[a] Piyadasis[a] lajine ye cha amta [a]tha Choda Pam[di]yaSatiyaputo Ke[lala]putoTamba[pa]mni..

-Second Rock Edict: Kalsi[6]

> sa[vatra vi]jitasi Devanapriyasa Priyadrashisarajine ye cha ataatha [Choda] Pa[mdiya] Sa[ti]ya[p]u[tra] Keralaputra [Tam]bapani..

-Second Rock Edict: Mansehra[7]

> Sav[r]atravijite [De]va[nam]priyasaPriyadrashisa Ye Ca anta ataChoda, Pandiya, Satiyaputo, Ketalaputo, Tam bapanni, Antiyogonaama, Yonalaja....

-Second Rock Edict :Girnar[8]

—Translation: Everywhere in the conquered dominions of king Priyadarsin, the beloved-of the gods, and the dominions on the boarders as those of the Choda (the Colas), Pandiya (the Pandyas). Satiyaputo (The Satiyaputras) and the Ketalaputo (the Keralaputras), as far as Tamraparni, the Yavana king named Antiyogonaama (Antiyoka) and the other neighbouring kings of this king Antiyoka.

Possible Mauryan Empire size according to details given in Ashoka Second Rock Edict of Shahbazgarhi , Kalsi ,Mansera and Girnar.

### Empire reconstruction from fragments

According to the account of Fa Hein who was the first Chinese pilgrim to visit India during 399 and 414 CE. His work "The travels of Fa-Hian (400 A.D.)"mentioned that Ashoka constructed 84,000 Buddhist stupas and pillars after destroying seven stupas that initially housed Buddha relics. Ashoka divided the relics from these seven stupas into 84,000 parts :

> " King Asoka having destroyed seven (of the original) pagodas, constructed 84,000 others. The very first which he built is the great tower which stands about three li to the south of this. city. In front of this pagoda is an impression of Buddha’s foot, (over which) they have raised a chapel, the gate of which faces the north. To the south of the tower is a stone pillar, about a chang and a half in girth (18 feet), and three cluing or so in height (35 feet). On the surface of this pillar is an inscription to the following effect: “King Asoka presented the whole of Jambudvipa to the priests of the four quarters, and redeemed it again with money, and tins he did three times.” Three or four hundred paces to the north of the pagoda is the spot where Asoka was horn (or resided). On this spot he raised the city of Ni-li, and in the midst of it erected a stone pillar, also about 35 feet in height, on the top of which he placed the figure of a lion, and also engraved an historical record on the pillar giving an account of the successive events connected with Ni-li, with the corresponding year, day, and month." ~Chapter XXVII , The travels of Fa-Hian (400 A.D)[9]

> " When King Asoka was living he wished to destroy the eight towers and to build eighty-four thousand others. Having destroyed seven, he next proceeded to treat this one in the same way."

> ~Chapter XXIII ,The travels of Fa-Hian (400 A.D)[10]

Ashoka built one pillar beside every stupa :

> " In after times Asoka, wishing to discover the utmost depths to which these ladders went, employed men to dig down and examine into it. They went on digging till they came to the yellow spring (the earth's foundation), but yet had not come to the bottom. The king, deriving from this an increase of faith and reverence, forthwith built over the ladders a and facing the middle flight he placed a standing figure (of Buddha) sixteen feet high. Behind the vihara, he erected a stone pillar thirty cubits high, and on the top placed the figure of a lion. Within the pillar on the four sides are figures of Buddha; both within and without it is shining and bright as glass. It happened once that some heretical doctors had a contention with the Sramanas respecting this as a place of residence. Then the argument of the Sramanas failing, they all agreed to the following compact: "If this place properly belongs to the Sramanas, then there will he some supernatural proof given of it." Immediately on this the lion on the top of the pillar uttered a loud roar." ~Chapter XVII, The travels of Fa-Hian (400 A.D)[11]

Ashoka commissioned the construction of 84,000 stupas for the preservation of Buddha's relics. However, over time, many of the Ashoka pillars , inscriptions and stupas have been subject to complete destruction and deterioration. According to the British historian Charles Allen, historical records of Ashoka were effectively cleansed to the extent that his name was largely forgotten for nearly two thousand years. However, very few mysterious stone monuments and inscriptions miraculously survived, preserving his historical legacy :

> " Pg.2 - Ashoka Maurya—or Ashoka the Great as he was later known—holds a special place in the history of Buddhism and India. At its height in around 250 BCE, his empire stretched across the Indian subcontinent to Kandahar in the east, and as far north as the Himalayas. Through his quest to govern by moral force alone, Ashoka transformed Buddhism from a minor sect into a major world religion, while simultaneously setting a new yardstick for government that had lasting implications for all of Asia. His bold experiment ended in tragedy, however, and in the tumult that followed the historical record was cleansed so effectively that his name was largely forgotten for almost two thousand years. Yet, a few mysterious stone monuments and inscriptions miraculously survived the purge. "[69]

According to the Indian historian Ram Sharan Sharma, the Mauryans maintained a large army and implemented a strict judicial system to exercise control over tribal populations under their Empire :

> " Pg.355 The biggest fact of Maurya political history was the establishment of the Magadha Empire, which included the whole of India except the far south. This empire was established with the strength of the sword and it could be protected only with the strength of the sword. Strong military power was necessary for both external security and internal peace..The tribal people living inside the empire and on its borders were equally a cause of trouble. So for this, there was a huge permanent army and tight judicial system."[70]

Indian New Parliament already have carved Mauryan Empire over mural which represents Indian integrity and glorious past: [12][13]. Several historians have reconstructed the map of the Mauryan Empire based on details from Ashoka's inscriptions and accounts from Greek historians, among other sources. For example :

* ASI (Archeological Survey Of India) referenced rough map of Mauryan Empire :[14]
* British Historian Geoffrey Parker created map on Mauryan Empire :[15]
* British historian Patrick K. O'Brien created Mauryan Empire Map: [16] ,
* American historian Gerald Danzer created Mauryan Empire Map: [17]
* British Historian Charles Allen created Mauryan Empire Map: [18]

## Founding Emperors

### Chandragupta Maurya

Pataliputra, capital of the Mauryas. Ruins of pillared hall at Kumrahar site.

The Pataliputra capital, discovered at the Bulandi Bagh site of Pataliputra, 4th–3rd c. BCE.

After the death of Alexander the Great in 323 BCE, Chandragupta led a series of campaigns in 305 BCE to take satrapies in the Indus Valley and northwest India.[71] When Alexander's remaining forces were routed, returning westwards, Seleucus I Nicator fought to defend these territories. Not many details of the campaigns are known from ancient sources. Seleucus was defeated and retreated into the mountainous region of Afghanistan.[72]

The two rulers concluded a peace treaty in 303 BCE, including a marital alliance. Under its terms, Chandragupta received the satrapies of Paropamisadae (Kamboja and Gandhara) and Arachosia (Kandhahar) and Gedrosia (Balochistan). Seleucus I received the 500 war elephants that were to have a decisive role in his victory against western Hellenistic kings at the Battle of Ipsus in 301 BCE. Diplomatic relations were established and several Greeks, such as the historian Megasthenes, Deimakos and Dionysius resided at the Mauryan court.[73]

Megasthenes in particular was a notable Greek ambassador in the court of Chandragupta Maurya.[74] His book Indika is a major literary source for information about the Mauryan Empire. According to Arrian, ambassador Megasthenes (c. 350 – c. 290 BCE) lived in Arachosia and travelled to Pataliputra.[75] Megasthenes' description of Mauryan society as freedom-loving gave Seleucus a means to avoid invasion, however, underlying Seleucus' decision was the improbability of success. In later years, Seleucus' successors maintained diplomatic relations with the Empire based on similar accounts from returning travellers.[71]

Chandragupta established a strong centralised state with an administration at Pataliputra, which, according to Megasthenes, was "surrounded by a wooden wall pierced by 64 gates and 570 towers". Aelian, although not expressly quoting Megasthenes nor mentioning Pataliputra, described Indian palaces as superior in splendor to Persia's Susa or Ecbatana.[76] The architecture of the city seems to have had many similarities with Persian cities of the period.[77]

Chandragupta's son Bindusara extended the rule of the Mauryan empire towards southern India. The famous Tamil poet Mamulanar of the Sangam literature described how areas south of the Deccan Plateau which comprised Tamil country was invaded by the Maurya army using troops from Karnataka. Mamulanar states that Vadugar (people who resided in Andhra-Karnataka regions immediately to the north of Tamil Nadu) formed the vanguard of the Mauryan army.[41][78] He also had a Greek ambassador at his court, named Deimachus.[79] According to Plutarch, Chandragupta Maurya subdued all of India, and Justin also observed that Chandragupta Maurya was "in possession of India". These accounts are corroborated by Tamil sangam literature which mentions about Mauryan invasion with their south Indian allies and defeat of their rivals at Podiyil hill in Tirunelveli district in present-day Tamil Nadu.[80][81]

Chandragupta renounced his throne and followed Jain teacher Bhadrabahu.[82][83][84] He is said to have lived as an ascetic at Shravanabelagola for several years before fasting to death, as per the Jain practice of sallekhana.[85]

### Bindusara

A silver coin of 1 karshapana of the Maurya empire, period of Bindusara Maurya about 297–272 BC, workshop of Pataliputra. Obv: Symbols with a sun. Rev: Symbol. Dimensions: 14 × 11 mm. Weight: 3.4 g.

Bindusara was born to Chandragupta, the founder of the Mauryan Empire. This is attested by several sources, including the various Puranas and the Mahavamsa.[86] He is attested by the Buddhist texts such as Dipavamsa and Mahavamsa ("Bindusaro"); the Jain texts such as Parishishta-Parvan; as well as the Hindu texts such as Vishnu Purana ("Vindusara").[87][88] According to the 12th century Jain writer Hemachandra's Parishishta-Parvan, the name of Bindusara's mother was Durdhara.[89] Some Greek sources also mention him by the name "Amitrochates" or its variations.[90][91]

Historian Upinder Singh estimates that Bindusara ascended the throne around 297 BCE.[78] Bindusara, just 22 years old, inherited a large empire that consisted of what is now, Northern, Central and Eastern parts of India along with parts of Afghanistan and Baluchistan. Bindusara extended this empire to the southern part of India, as far as what is now known as Karnataka. He brought sixteen states under the Mauryan Empire and thus conquered almost all of the Indian peninsula (he is said to have conquered the 'land between the two seas' – the peninsular region between the Bay of Bengal and the Arabian Sea). Bindusara did not conquer the friendly Tamil kingdoms of the Cholas, ruled by King Ilamcetcenni, the Pandyas, and Cheras. Apart from these southern states, Kalinga (modern Odisha) was the only kingdom in India that did not form part of Bindusara's empire.[92] It was later conquered by his son Ashoka, who served as the viceroy of Ujjaini during his father's reign, which highlights the importance of the town.[93][94]

Bindusara's life has not been documented as well as that of his father Chandragupta or of his son Ashoka. Chanakya continued to serve as prime minister during his reign. According to the medieval Tibetan scholar Taranatha who visited India, Chanakya helped Bindusara "to destroy the nobles and kings of the sixteen kingdoms and thus to become absolute master of the territory between the eastern and western oceans".[95] During his rule, the citizens of Taxila revolted twice. The reason for the first revolt was the maladministration of Susima, his eldest son. The reason for the second revolt is unknown, but Bindusara could not suppress it in his lifetime. It was crushed by Ashoka after Bindusara's death.[96]

Bindusara maintained friendly diplomatic relations with the Hellenic world. Deimachus was the ambassador of Seleucid emperor Antiochus I at Bindusara's court.[97] Diodorus states that the king of Palibothra (Pataliputra, the Mauryan capital) welcomed a Greek author, Iambulus. This king is usually identified as Bindusara.[97] Pliny states that the Egyptian king Philadelphus sent an envoy named Dionysius to India.[98][99] According to Sailendra Nath Sen, this appears to have happened during Bindusara's reign.[97]

Unlike his father Chandragupta (who at a later stage converted to Jainism), Bindusara believed in the Ajivika sect. Bindusara's guru Pingalavatsa (Janasana) was a Brahmin[100] of the Ajivika sect. Bindusara's wife, Queen Subhadrangi (Queen Dharma/ Aggamahesi) was a Brahmin[101] also of the Ajivika sect from Champa (present Bhagalpur district). Bindusara is credited with giving several grants to Brahmin monasteries (Brahmana-bhatto).[102]

Historical evidence suggests that Bindusara died in the 270s BCE. According to Upinder Singh, Bindusara died around 273 BCE.[78] Alain Daniélou believes that he died around 274 BCE.[95] Sailendra Nath Sen believes that he died around 273–272 BCE, and that his death was followed by a four-year struggle of succession, after which his son Ashoka became the emperor in 269–268 BCE.[97] According to the Mahavamsa, Bindusara reigned for 28 years.[103] The Vayu Purana, which names Chandragupta's successor as "Bhadrasara", states that he ruled for 25 years.[104]

### Ashoka

Lion Capital of Ashoka at Sarnath. c. 250 BCE.

Ashoka pillar at Vaishali.

Fragment of the 6th Pillar Edict of Ashoka (238 BCE), in Brahmi, sandstone, British Museum.

As a young prince, Ashoka (r. 272–232 BCE) was a brilliant commander who crushed revolts in Ujjain and Taxila. As monarch he was ambitious and aggressive, re-asserting the Empire's superiority in southern and western India. But it was his conquest of Kalinga (262–261 BCE) which proved to be the pivotal event of his life. Ashoka used Kalinga to project power over a large region by building a fortification there and securing it as a possession.[105] Although Ashoka's army succeeded in overwhelming Kalinga forces of royal soldiers and civilian units, an estimated 100,000 soldiers and civilians were killed in the furious warfare, including over 10,000 of Ashoka's own men. Hundreds of thousands of people were adversely affected by the destruction and fallout of war. When he personally witnessed the devastation, Ashoka began feeling remorse. Although the annexation of Kalinga was completed, Ashoka embraced the teachings of Buddhism, and renounced war and violence. He sent out missionaries to travel around Asia and spread Buddhism to other countries. He also propagated his own dhamma.

The Edicts of Ashoka, set in stone, are found throughout the Subcontinent. Ranging from as far west as Afghanistan and as far south as Andhra (Nellore District), Ashoka's edicts state his policies and accomplishments. Although predominantly written in Prakrit, two of them were written in Greek, and one in both Greek and Aramaic. Ashoka's edicts refer to the Greeks, Kambojas, and Gandharas as peoples forming a frontier region of his empire. They also attest to Ashoka's having sent envoys to the Greek rulers in the West as far as the Mediterranean. The edicts precisely name each of the rulers of the Hellenic world at the time such as Amtiyoko (Antiochus), Tulamaya (Ptolemy), Amtikini (Antigonos), Maka (Magas) and Alikasudaro (Alexander) as recipients of Ashoka's proselytism. The Edicts also accurately locate their territory "600 yojanas away" (a yojanas being about 7 miles), corresponding to the distance between the center of India and Greece (roughly 4,000 miles).[106]

### Decline

Ashoka was followed for 50 years by a succession of weaker kings. He was succeeded by Dasharatha Maurya, who was Ashoka's grandson. None of Ashoka's sons could ascend to the throne after him. Mahinda, his firstborn, became a Buddhist monk. Kunala Maurya was blind and hence couldn't ascend to the throne; and Tivala, son of Kaurwaki, died even earlier than Ashoka. Little is known about another son, Jalauka.

The empire lost many territories under Dasharatha, which were later reconquered by Samprati, Kunala's son. Post Samprati, the Mauryas slowly lost many territories. In 180 BCE, Brihadratha Maurya, was killed by his general Pushyamitra Shunga in a military parade without any heir. Hence, the great Maurya empire finally ended, giving rise to the Shunga Empire.

Reasons advanced for the decline include the succession of weak kings after Aśoka Maurya, the partition of the empire into two, the growing independence of some areas within the empire, such as that ruled by Sophagasenus, a top-heavy administration where authority was entirely in the hands of a few persons, an absence of any national consciousness,[107] the pure scale of the empire making it unwieldy, and invasion by the Greco-Bactrian Empire.

Some historians, such as H. C. Raychaudhuri, have argued that Ashoka's pacifism undermined the "military backbone" of the Maurya empire. Others, such as Romila Thapar, have suggested that the extent and impact of his pacifism have been "grossly exaggerated".[108]

#### Shunga coup (185 BCE)

Buddhist records such as the Ashokavadana write that the assassination of Brihadratha and the rise of the Shunga empire led to a wave of religious persecution for Buddhists,[109] and a resurgence of Hinduism. According to Sir John Marshall,[110] Pushyamitra may have been the main author of the persecutions, although later Shunga kings seem to have been more supportive of Buddhism. Other historians, such as Etienne Lamotte[111] and Romila Thapar,[112] among others, have argued that archaeological evidence in favour of the allegations of persecution of Buddhists are lacking, and that the extent and magnitude of the atrocities have been exaggerated.

#### Establishment of the Indo-Greek Kingdom (180 BCE)

## Military

Megasthenes mentions military command consisting of six boards of five members each, (i) Navy (ii) military transport (iii) Infantry (iv) Cavalry with Catapults (v) Chariot divisions and (vi) Elephants.[113]

Historians theorise that the organisation of the Empire was in line with the extensive bureaucracy described by Chanakya in the Arthashastra: a sophisticated civil service governed everything from municipal hygiene to international trade. The expansion and defense of the empire was made possible by what appears to have been one of the largest armies in the world during the Iron Age.[114] According to Megasthenes, the empire wielded a military of 600,000 infantry, 30,000 cavalry, 8,000 chariots and 9,000 war elephants besides followers and attendants.[115]

## Administration

Statuettes of the Mauryan era

The Empire was divided into four provinces, with the imperial capital at Pataliputra. From Ashokan edicts, the names of the four provincial capitals are Tosali (in the east), Ujjain (in the west), Suvarnagiri (in the south), and Taxila (in the north). The head of the provincial administration was the Kumara (royal prince), who governed the provinces as king's representative. The kumara was assisted by Mahamatyas and council of ministers. This organizational structure was reflected at the imperial level with the Emperor and his Mantriparishad (Council of Ministers). . The mauryans established a well developed coin minting system. Coins were mostly made of silver and copper. Certain gold coins were in circulation as well. The coins were widely used for trade and commerce[116]

The economy of the empire has been described as, "a socialized monarchy", "a sort of state socialism", and the world's first welfare state.[117] Under the Mauryan system there was no private ownership of land as all land was owned by the king to whom tribute was paid by the by the laboring class. In return the emperor supplied the laborers with agricultural products, animals, seeds, tools, public infrastructure, and stored food in reserve for times of crisis.[117]

### Local government

Arthashastra and Megasthenes accounts of Pataliputra describe the intricate municipal system formed by Maurya empire to govern its cities. A city counsel made up of thirty commissioners was divided into six committees or boards which governed the city. The first board fixed wages and looked after provided goods, second board made arrangement for foreign dignitaries, tourists and businessmen, third board made records and registrations, fourth looked after manufactured goods and sale of commodities, fifth board regulated trade, issued licenses and checked weights and measurements, sixth board collected sales taxes. Some cities such as Taxila had autonomy to issue their own coins. The city counsel had officers who looked after public welfare such as maintenance of roads, public buildings, markets, hospitals, educational institutions etc.[118] The official head of the village was Gramika (in towns Nagarika).[119] The city counsel also had some magisterial powers. The taking of Census was regular process in the Mauryan administration. The village officials (Gramika) and municipal officials (Nagarika) were responsible enumerating different classes of people in the Mauryan empire such as traders, agriculturists, smiths, potters, carpenters etc. and also cattle, mostly for taxation purposes.[120] These vocations consolidated as castes, a feature of Indian society that continues to influence the Indian politics till today.

## Economy

Maurya statuette, 2nd century BCE.

In many ways, the economic situation in the Mauryan Empire is analogous to the Roman Empire of several centuries later. Both had extensive trade connections and both had organizations similar to corporations. While Rome had organizational entities which were largely used for public state-driven projects, Mauryan India had numerous private commercial entities. These existed purely for private commerce and developed before the Mauryan Empire itself.[121]

Maurya Empire coinage

* Hoard of mostly Mauryan coins.

* Mauryan Empire, Emperor Salisuka or later. Circa 207-194 BCE.[122]

## Religion

Throughout the period of empire, Brahmanism was an important religion.[123] The Mauryans favored Brahmanism as well as Jainism and Buddhism. Minor religious sects such as Ajivikas also received patronage. A number of Hindu texts were written during the Mauryan period.[124]

Bhadrabahu Cave, Shravanabelagola where Chandragupta is said to have died

According to a Jain text from the 12th century, Chandragupta Maurya followed Jainism after retiring, when he renounced his throne and material possessions to join a wandering group of Jain monks and in his last days, he observed the rigorous but self-purifying Jain ritual of santhara (fast unto death), at Shravana Belgola in Karnataka.[125][84][126][83] Nevertheless, it is possible that Chandragupta Maurya "did not give up the performance of sacrificial rites and was far from following the Jaina creed of Ahimsa or non-injury to animals."[127] Samprati, the grandson of Ashoka, also patronized Jainism. Samprati was influenced by the teachings of Jain monks like Suhastin and he is said to have built 125,000 derasars across India.[128] Some of them are still found in the towns of Ahmedabad, Viramgam, Ujjain, and Palitana. It is also said that just like Ashoka, Samprati sent messengers and preachers to Greece, Persia and the Middle East for the spread of Jainism, but, to date, no evidence has been found to support this claim.[129][130]

The stupa, which contained the relics of Buddha, at the center of the Sanchi complex was originally built by the Maurya Empire, but the balustrade around it is Sunga, and the decorative gateways are from the later Satavahana period.

The Dharmarajika stupa in Taxila, modern Pakistan, is also thought to have been established by Emperor Asoka.

The Buddhist texts Samantapasadika and Mahavamsa suggest that Bindusara followed Hindu Brahmanism, calling him a "Brahmana bhatto" ("monk of the Brahmanas").[131][132]

Magadha, the centre of the empire, was also the birthplace of Buddhism. Ashoka initially practised Brahmanism but later followed Buddhism; following the Kalinga War, he renounced expansionism and aggression, and the harsher injunctions of the Arthashastra on the use of force, intensive policing, and ruthless measures for tax collection and against rebels. Ashoka sent a mission led by his son Mahinda and daughter Sanghamitta to Sri Lanka, whose king Tissa was so charmed with Buddhist ideals that he adopted them himself and made Buddhism the state religion. Ashoka sent many Buddhist missions to West Asia, Greece and South East Asia, and commissioned the construction of monasteries and schools, as well as the publication of Buddhist literature across the empire. He is believed to have built as many as 84,000 stupas across India, such as Sanchi and Mahabodhi Temple, and he increased the popularity of Buddhism in Afghanistan and Thailand. Ashoka helped convene the Third Buddhist Council of India's and South Asia's Buddhist orders near his capital, a council that undertook much work of reform and expansion of the Buddhist religion. Indian merchants embraced Buddhism and played a large role in spreading the religion across the Mauryan Empire.[133]

## Society

The population of South Asia during the Mauryan period has been estimated to be between 15 and 30 million.[134] According to Tim Dyson, the period of the Mauryan Empire saw the consolidation of caste among the Indo-Aryan people who had settled in the Gangetic plain, increasingly meeting tribal people who were incorporated into their evolving caste-system, and the declining rights of women in the Indo-Aryan speaking regions of India, though "these developments did not affect people living in large parts of the subcontinent."[135]

## Architectural remains

Mauryan architecture in the Barabar Caves. Lomas Rishi Cave. 3rd century BCE.

The greatest monument of this period, executed in the reign of Chandragupta Maurya, was the old palace at Paliputra, modern Kumhrar in Patna. Excavations have unearthed the remains of the palace, which is thought to have been a group of several buildings, the most important of which was an immense pillared hall supported on a high substratum of timbers. The pillars were set in regular rows, thus dividing the hall into a number of smaller square bays. The number of columns is 80, each about 7 meters high. According to the eyewitness account of Megasthenes, the palace was chiefly constructed of timber, and was considered to exceed in splendour and magnificence the palaces of Susa and Ecbatana, its gilded pillars being adorned with golden vines and silver birds. The buildings stood in an extensive park studded with fish ponds and furnished with a great variety of ornamental trees and shrubs.[136] Kauṭilya's Arthashastra also gives the method of palace construction from this period. Later fragments of stone pillars, including one nearly complete, with their round tapering shafts and smooth polish, indicate that Ashoka was responsible for the construction of the stone columns which replaced the earlier wooden ones.

An early stupa, 6 meters in diameter, with fallen umbrella on side. Chakpat, near Chakdara. Probably Maurya, 3rd century BCE.

The peacock was a dynastic symbol of Mauryans, as depicted by Ashoka's pillars at Nandangarh and Sanchi Stupa.[46]

Maurya structures and decorations at Sanchi
(3rd century BCE)

250px
Approximate reconstitution of the Great Stupa at Sanchi under the Mauryas.  |

* Remains of the Ashokan Pillar in polished stone (right of the Southern Gateway).

* Remains of the shaft of the pillar of Ashoka, under a shed near the Southern Gateway.

* Pillar and its inscription (the "Schism Edict") upon discovery.

* The capital nowadays.[137]

## Natural history

The two Yakshas, possibly 3rd century BCE, found in Pataliputra. The two Brahmi inscriptions starting with 14px12px... (Yakhe... for "Yaksha...") are paleographically of a later date, circa 2nd century CE Kushan.[138]

The protection of animals in India was advocated by the time of the Maurya dynasty; being the first empire to provide a unified political entity in India, the attitude of the Mauryas towards forests, their denizens, and fauna in general is of interest.[139]

The Mauryas firstly looked at forests as resources. For them, the most important forest product was the elephant. Military might in those times depended not only upon horses and men but also battle-elephants; these played a role in the defeat of Seleucus, one of Alexander's former generals. The Mauryas sought to preserve supplies of elephants since it was cheaper and took less time to catch, tame and train wild elephants than to raise them. Kautilya's Arthashastra contains not only maxims on ancient statecraft, but also unambiguously specifies the responsibilities of officials such as the Protector of the Elephant Forests.[140]

> On the border of the forest, he should establish a forest for elephants guarded by foresters. The Office of the Chief Elephant Forester should with the help of guards protect the elephants in any terrain. The slaying of an elephant is punishable by death.

The Mauryas valued certain forest tracts in strategic or economic terms and instituted curbs and control measures over them. They regarded all forest tribes with distrust and controlled them with bribery and political subjugation. They employed some of them, the food-gatherers or aranyaca to guard borders and trap animals. The sometimes tense and conflict-ridden relationship nevertheless enabled the Mauryas to guard their vast empire.[141]

When Ashoka embraced Buddhism in the latter part of his reign, he brought about significant changes in his style of governance, which included providing protection to fauna, and even relinquished the royal hunt. He was the first ruler in history to advocate conservation measures for wildlife and even had rules inscribed in stone edicts. The edicts proclaim that many followed the king's example in giving up the slaughter of animals; one of them proudly states:[141]

> Our king killed very few animals.

> --Edict on Fifth Pillar

However, the edicts of Ashoka reflect more the desire of rulers than actual events; the mention of a 100 'panas' (coins) fine for poaching deer in royal hunting preserves shows that rule-breakers did exist. The legal restrictions conflicted with the practices freely exercised by the common people in hunting, felling, fishing and setting fires in forests.[141]

## Contacts with the Hellenistic world

Mauryan ringstone, with standing goddess. Northwest Pakistan. 3rd Century BCE

### Foundation of the Empire

Relations with the Hellenistic world may have started from the very beginning of the Maurya Empire. Plutarch reports that Chandragupta Maurya met with Alexander the Great, probably around Taxila in the northwest:[142]

> Sandrocottus(Chandragupta), when he was a stripling, saw Alexander himself, and we are told that he often said in later times that Alexander narrowly missed making himself master of the country, since its king (Dhananda) was hated and despised on account of his baseness and low birth.

> -- Plutarch 62-4[143][142]

### Reconquest of the Northwest (c. 317–316 BCE)

> India, after the death of Alexander, had assassinated his prefects, as if shaking the burden of servitude. The author of this liberation was Sandracottos, but he had transformed liberation in servitude after victory, since, after taking the throne, he himself oppressed the very people he has liberated from foreign domination.

> -- Justin XV.4.12–13[144]

> Later, as he was preparing war against the prefects of Alexander, a huge wild elephant went to him and took him on his back as if tame, and he became a remarkable fighter and war leader. Having thus acquired royal power, Sandracottos possessed India at the time Seleucos was preparing future glory.

> --Justin XV.4.19[145]

### Conflict and alliance with Seleucus (305 BCE)

A map showing the north western border of Maurya Empire, including its various neighboring states.

Seleucus I Nicator, the Macedonian satrap of the Asian portion of Alexander's former empire, conquered and put under his own authority eastern territories as far as Bactria and the Indus (Appian, History of Rome, The Syrian Wars 55), until in 305 BCE he entered into a confrontation with Emperor Chandragupta:

> Always lying in wait for the neighbouring nations, strong in arms and persuasive in council, he [Seleucus] acquired Mesopotamia, Armenia, 'Seleucid' Cappadocia, Persis, Parthia, Bactria, Arabia, Tapouria, Sogdia, Arachosia, Hyrcania, and other adjacent peoples that had been subdued by Alexander, as far as the river Indus, so that the boundaries of his empire were the most extensive in Asia after that of Alexander. The whole region from Phrygia to the Indus was subject to Seleucus.

> --Appian, History of Rome, "The Syrian Wars" 55[146]

#### Marriage alliance

Figure of a foreigner, found in Sarnath, 3rd century BCE.[147] This is a probable member of the West Asian Pahlava or Saka elite in the Gangetic plains during the Mauryan period.[148][149][150]

Chandragupta and Seleucus concluded a peace treaty and a marriage alliance in 303 BCE. Chandragupta received vast territories and in a return gave Seleucus 500 war elephants,[151][152][153][154][155] a military asset which would play a decisive role at the Battle of Ipsus in 301 BCE.[156] In addition to this treaty, Seleucus dispatched an ambassador, Megasthenes, to Chandragupta, and later Deimakos to his son Bindusara, at the Mauryan court at Pataliputra (modern Patna in Bihar). Later, Ptolemy II Philadelphus, the ruler of Ptolemaic Egypt and contemporary of Ashoka, is also recorded by Pliny the Elder as having sent an ambassador named Dionysius to the Mauryan court.[157] Mainstream scholarship asserts that Chandragupta received vast territory west of the Indus, including the Hindu Kush, modern-day Afghanistan, and the Balochistan province of Pakistan.[158][159] Archaeologically, concrete indications of Mauryan rule, such as the inscriptions of the Edicts of Ashoka, are known as far as Kandahar in southern Afghanistan.

> He (Seleucus) crossed the Indus and waged war with Sandrocottus [Maurya], king of the Indians, who dwelt on the banks of that stream, until they came to an understanding with each other and contracted a marriage relationship.

> -- Appian, History of Rome, The Syrian Wars 55

> After having made a treaty with him (Sandrakotos) and put in order the Orient situation, Seleucos went to war against Antigonus.

> --Junianus Justinus, Historiarum Philippicarum, libri XLIV, XV.4.15

#### Exchange of presents

Classical sources have also recorded that following their treaty, Chandragupta and Seleucus exchanged presents, such as when Chandragupta sent various aphrodisiacs to Seleucus:[90]

> And Theophrastus says that some contrivances are of wondrous efficacy in such matters [as to make people more amorous]. And Phylarchus confirms him, by reference to some of the presents which Sandrakottus, the king of the Indians, sent to Seleucus; which were to act like charms in producing a wonderful degree of affection, while some, on the contrary, were to banish love.

> --Athenaeus of Naucratis, The deipnosophists, Book I, chapter 32[160]

His son Bindusara 'Amitraghata' (Slayer of Enemies) also is recorded in Classical sources as having exchanged presents with Antiochus I:[90]

> But dried figs were so very much sought after by all men (for really, as Aristophanes says, "There's really nothing nicer than dried figs"), that even Amitrochates, the king of the Indians, wrote to Antiochus, entreating him (it is Hegesander who tells this story) to buy and send him some sweet wine, and some dried figs, and a sophist; and that Antiochus wrote to him in answer, "The dry figs and the sweet wine we will send you; but it is not lawful for a sophist to be sold in Greece.

### Greek population in India

The Kandahar Edict of Ashoka, a bilingual edict (Greek and Aramaic) by king Ashoka, from Kandahar. Kabul Museum. (See image description page for translation.)

An influential and large Greek population was present in the northwest of the Indian subcontinent under Ashoka's rule, possibly remnants of Alexander's conquests in the Indus Valley region. In the Rock Edicts of Ashoka, some of them inscribed in Greek, Ashoka states that the Greeks within his dominion were converted to Buddhism:

> Here in the king's dominion among the Greeks, the Kambojas, the Nabhakas, the Nabhapamkits, the Bhojas, the Pitinikas, the Andhras and the Palidas, everywhere people are following Beloved-of-the-Gods' instructions in Dharma.

> --(Rock Edict Number 13)

> Now, in times past (officers) called Mahamatras of morality did not exist before. Mahdmatras of morality were appointed by me (when I had been) anointed thirteen years. These are occupied with all sects in establishing morality, in promoting morality, and for the welfare and happiness of those who are devoted to morality (even) among the Greeks, Kambojas and Gandharas, and whatever other western borderers (of mine there are).

> --(Rock Edict Number 5)

Fragments of Edict 13 have been found in Greek, and a full Edict, written in both Greek and Aramaic, has been discovered in Kandahar. It is said to be written in excellent Classical Greek, using sophisticated philosophical terms. In this Edict, Ashoka uses the word Eusebeia ("Piety") as the Greek translation for the ubiquitous "Dharma" of his other Edicts written in Prakrit:[non-primary source needed]

> Ten years (of reign) having been completed, King Piodasses (Ashoka) made known (the doctrine of) Piety (εὐσέβεια, Eusebeia) to men; and from this moment he has made men more pious, and everything thrives throughout the whole world. And the king abstains from (killing) living beings, and other men and those who (are) huntsmen and fishermen of the king have desisted from hunting. And if some (were) intemperate, they have ceased from their intemperance as was in their power; and obedient to their father and mother and to the elders, in opposition to the past also in the future, by so acting on every occasion, they will live better and more happily.

> --Trans. by G.P. Carratelli [19][Usurped!]

### Dhamma Vijaya to the West (c. 250 BCE)

* The distribution of the Edicts of Ashoka.[161]

* Map of the Buddhist missions during the reign of Ashoka.

* Territories "conquered by the Dharma" according to Major Rock Edict No. 13 of Ashoka (260–218 BCE).[162][163]

Also, in the Edicts of Ashoka, Ashoka mentions the Hellenistic kings of the period as recipients of his Buddhist proselytism, although no Western historical record of this event remains:

> The conquest by Dharma has been won here, on the borders, and even six hundred yojanas (5,400–9,600 km) away, where the Greek king Antiochos rules, beyond there where the four kings named Ptolemy, Antigonos, Magas and Alexander rule, likewise in the south among the Cholas, the Pandyas, and as far as Tamraparni (Sri Lanka).

> --Edicts of Ashoka, 13th Rock Edict, S. Dhammika.[non-primary source needed]

Ashoka also encouraged the development of herbal medicine, for men and animals, in their territories:

> Everywhere within Beloved-of-the-Gods, King Piyadasi's [Ashoka's] domain, and among the people beyond the borders, the Cholas, the Pandyas, the Satiyaputras, the Keralaputras, as far as Tamraparni and where the Greek king Antiochos rules, and among the kings who are neighbors of Antiochos, everywhere has Beloved-of-the-Gods, King Piyadasi, made provision for two types of medical treatment: medical treatment for humans and medical treatment for animals. Wherever medical herbs suitable for humans or animals are not available, I have had them imported and grown. Wherever medical roots or fruits are not available I have had them imported and grown. Along roads I have had wells dug and trees planted for the benefit of humans and animals.

> --2nd Rock Edict[non-primary source needed]

The Greeks in India even seem to have played an active role in the spread of Buddhism, as some of the emissaries of Ashoka, such as Dharmaraksita, are described in Pali sources as leading Greek ("Yona") Buddhist monks, active in Buddhist proselytism (the Mahavamsa, XII[164][non-primary source needed]).

### Subhagasena and Antiochos III (206 BCE)

Template:Part of History of India Sophagasenus was an Indian Mauryan ruler of the 3rd century BCE, described in ancient Greek sources, and named Subhagasena or Subhashasena in Prakrit. His name is mentioned in the list of Mauryan princes. He may have been a grandson of Ashoka, or Kunala, the son of Ashoka. He ruled an area south of the Hindu Kush, possibly in Gandhara. Antiochos III, the Seleucid king, after having made peace with Euthydemus in Bactria, went to India in 206 BCE and is said to have renewed his friendship with the Indian king there:

> He (Antiochus) crossed the Caucasus and descended into India; renewed his friendship with Sophagasenus the king of the Indians; received more elephants, until he had a hundred and fifty altogether; and having once more provisioned his troops, set out again personally with his army: leaving Androsthenes of Cyzicus the duty of taking home the treasure which this king had agreed to hand over to him.

Fa-Hian, the Chinese Buddhist monk and traveler, mentioned Dharmavarddhana, who was believed to be Subhagsena by historians :

> From this, descending eastward, journeying for five days, we arrive at the country of Gandhara (Kien-to-wei). This is the place which Dharmavarddhana, the son of Asoka, governed. Buddha also in this country, when he was a Bodhisattva, gave his eyes in charity for the sake of a man. On this spot also they have raised a great stupa, adorned with silver and gold. The people of this country mostly study the Little Vehicle.

> ~Chapter X ,The travels of Fa-Hian (400 A.D.) [20]

## Timeline

* 322 BCE: Chandragupta Maurya conquers the Nanda Empire, founding Maurya dynasty.[165]
* 317–316 BCE: Chandragupta Maurya conquers the Northwest of the Indian subcontinent.
* 305–303 BCE: Chandragupta Maurya gains territory by defeating the Seleucid Empire.
* 298–269 BCE: Reign of Bindusara, Chandragupta's son. He conquers parts of Deccan, southern India.
* 269–232 BCE: The Mauryan Empire reaches its height under Ashoka, Chandragupta's grandson.
* 261 BCE: Ashoka conquers the kingdom of Kalinga.
* 250 BCE: Ashoka builds Buddhist stupas and erects pillars bearing inscriptions.
* 184 BCE: The empire collapses when Brihadratha, the last emperor, is killed by Pushyamitra Shunga, a Mauryan general and the founder of the Shunga Empire.

## Sources of Mauryan History

Mauryan History Sources | Authentic Names

|

Jain Scriptures |

1 - Brihatkalpa Sutra

2 - Brihatkathakosha

3 - Aradhana Satkathaprabandh

4 - Shri Chandravirachita Kathakosha

5 - Nemichandrakrita Kathakosha

6 - Parishishtaparvana

7 - Vividhtirthakalpa

8 - Punyashravakathakosha

9 - Nisitha Sutra

Buddhist Scriptures |

1 - Mahavansha

2‌‌ - Dipavansha

3‌‌ - Mahabodhivansha

4 - Tripitaka

5 - Divyavadana

6 - Ashokavadana

7 ‌- Vinayapitaka

8 - Mahavansatika (Vansatthappakasini)

9 - Uttara Vihara Attakatha

Vedic Scriptures |

1 - Matsya Purana

2 - Vishnu Purana

3‌ - Bhagavata Purana

4 - Bhavishya Purana

5 - Brahmanda Purana

6 - Vayu Purana

7 - Kamandaka Neetisara

Inscriptions / Rock Edicts Evidence |

1 - Ashoka's Rock Edicts, Cave Inscriptions, Pillar Edicts

2 - Kharavela's Hathigumpha Rock Edicts

3 - Rudradaman Inscription of Junagarh

Ancient Historical Books |

1 - Arthashastra, Kautilya

2 - Mudrarakshasa, Vishakhadatta

3 - Mahabhashya, Patanjali

4 - Malavikagnimitram, Kalidasa

5 - Harshacharita, Banabhatta

6 - Rajatarangini, Kalhana

7 - Indica, Megasthenese

8 - Naturalis Historia, Pliny

9 - Epitome of Trogus, Justin

10 - Geographica, Strabo

11 - Anabasis Alexandri, Arrian

12 - The travels of Fa-Hian, Fa Hian

## In literature

According to Vicarasreni of Merutunga, Mauryans rose to power in 312 BC.[166]

## List of rulers

Rulers-
Ruler | Reign | Notes

|
|

Chandragupta Maurya | 100px | 322–297 BCE | Founder of first Indian united empire.
Bindusara | 100px | 297–273 BCE | Known for his foreign diplomacy and crushed of Vidarbha revolt.
Ashoka | 100px | 268–232 BCE | Greatest emperor of dynasty. His son Kunala was blinded and died before his father. Ashoka was succeeded by his grandson. Also known for Kalinga War victory.
Dasharatha Maurya | 100px | 232–224 BCE | Grandson of Ashoka.
Samprati |  | 224–215 BCE | Brother of Dasharatha.
Shalishuka | 100px | 215–202 BCE |
Devavarman |  | 202–195 BCE |
Shatadhanvan |  | 195–187 BCE | The Mauryan Empire had shrunk by the time of his reign
Brihadratha |  | 187–184 BCE | Assassinated by his Commander-in-chief Pushyamitra Shunga in 185 BCE.

## Family tree

Family tree of Maurya Emperors

| | | | | | | | | | | | | | | | | | | | | | | Chandragupta
Maurya
(1)
r. 324/1-297 BCE| | | | | | | | | | | | | | | | | | | | | |

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| | | | | | | | | | | | | | | | | | | | | | Bindusara
Amitraghata
(2)
r. 297-273 BCE| | | | | | | | | | | | | | | | | | | | | |
| | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | |
| | | | | | | | | | | | | | | | | | | | | | Ashoka
the Great
(3)
r. 268-232 BCE| | | | | | | | | | | | | | | | | | | | | |
| | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | |
| | | | |
| | | | | | | | | | | | | | | | | | | | Child
of Ashoka| | Kunala| | | | | | | | | | | | | | | | | | | |
| | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | |
| | | | | | | | | | | | | | | | | | | | Dasharatha
(4)
r. 232-224 BCE| | Samprati
(5)
r. 224-215 BCE| | | | | | | | | | | | | | | | | | | |
| | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | |
| | | | | | | | | | | | | | | | | | | | | | | | Shalishuka
(6)
r. 215-202 BCE| | | | | | | | | | | | | | | | | | | |
| | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | |
| | | | | | | | | | | | | | | | | | | | | | | | Devavarman
(7)
r. 202-195 BCE| | | | | | | | | | | | | | | | | | | |
| | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | |
| | | | | | | | | | | | | | | | | | | | | | | | Shatadhanvan
(8)
r. 195-187 BCE| | | | | | | | | | | | | | | | | | | |
| | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | |
| | | | | | | | | | | | | | | | | | | | | | | | Brihadratha
(9)
r. 187-184 BCE| | | | | | | | | | | | | | | | | | | |

## See also

* Magadha
* Pradyota dynasty
* Gupta Empire
* History of India
* List of Hindu empires and dynasties

## Notes

1. ↑ Indian Historical Quarterly, Vol-13, Issue no.-1-4. http://archive.org/details/dli.calcutta.06445.
2. ↑ https://books.google.nl/books?id=eyHTschgg50C&pg=PA178&redir_esc=y#v=onepage&q&f=false
3. ↑ Shackley, Myra L. (2006). Atlas of travel and tourism development. Internet Archive. Amsterdam ; Boston : Elsevier. ISBN 978-0-7506-6348-9. http://archive.org/details/atlasoftraveltou0000shac.
4. ↑ https://archive.org/details/history-of-ancient-and-early-medeival-india-from-the-stone-age-to-the-12th-century-pdfdrive
5. ↑ Spielvogel, Jackson J. (2012). Western civilization. Internet Archive. Boston, MA : Wadsworth Cengage Learning. ISBN 978-0-495-91329-0. http://archive.org/details/westerncivilizat08edspie.
6. ↑ https://books.google.nl/books?id=cCdmEAAAQBAJ&pg=PT143&redir_esc=y#v=onepage&q&f=false
7. ↑ The Times ancient civilizations. Internet Archive. London : Times Books. 2002. ISBN 978-0-00-710859-6. http://archive.org/details/timesancientcivi0000unse.
8. ↑ Haywood, John (1997). Atlas of world history. Internet Archive. New York : Barnes & Noble Books. ISBN 978-0-7607-0687-9. http://archive.org/details/atlasofworldhist00hayw.
9. ↑ Philip's Atlas of World History: From the Origins of Humanity to the Year 2000. Internet Archive. The Softback Preview. 1999. ISBN 978-0-540-07858-5. http://archive.org/details/philipsatlasofwo0000unse_u6t7.
10. ↑ https://books.google.nl/books?id=ffZy5tDjaUkC&pg=PA46&redir_esc=y#v=onepage&q&f=false
11. ↑ https://www.routledge.com/India-The-Ancient-Past-A-History-of-the-Indian-Subcontinent-from-c-7000/Avari/p/book/9781138828216
12. ↑ Cady, John F. (John Frank) (1964). Southeast Asia: its historical development. Internet Archive. New York, McGraw-Hill. http://archive.org/details/southeastasiaits0000cady_v1t8.
13. ↑ Danzer, Gerald A. (2000). An atlas of world history. Internet Archive. Ann Arbor, MI : Borders Press. ISBN 978-0-681-46572-5. http://archive.org/details/atlasofworldhist0000danz.
14. ↑ Smith, Vincent Arthur, Press The Oxford History of India: From the Earliest Times to the End of 1911, pp. 104–106, https://books.google.com/books?id=p2gxAQAAMAAJ&pg=PA104|year=1920|publisher=Clarendon Press
15. ↑ Rand McNally and Company; Palmer, R. R. (Robert Roswell) (1965). Rand McNally atlas of world history. Internet Archive. Chicago. http://archive.org/details/randmcnallyatla00rand.
16. ↑ The Times compact history of the world. Internet Archive. London : Times Books. 2008. ISBN 978-0-00-726731-6. http://archive.org/details/timescompacthist0000unse_g4l2.
17. ↑ Majumdar, R. C.; Raychaudhuri, H. C.; Datta, Kalikinkar, & Company An Advanced History of India, p. 104, https://books.google.com/books?id=MyIWMwEACAAJ|edition=Second|year=1950|publisher=Macmillan & Company
18. ↑ Schwartzberg, Joseph E. A Historical Atlas of South Asia , 2nd ed. (University of Minnesota, 1992), Plate III.B.4b (p.18) and Plate XIV.1a-c (p.145) |url=https://dsal.uchicago.edu/reference/schwartzberg/ |date=26 January 2021
19. ↑ Nath sen, Sailendra (1999). Ancient Indian History and Civilization. Routledge. p. 164. ISBN 9788122411980. https://books.google.com/books?id=Wk4_ICH_g1EC&q=maurya+dynasty+sen.
20. ↑ 20.0 20.1 20.2 Bronkhorst, Johannes; Flood, Gavin (July 2020) (in en). The Oxford History of Hinduism: Hindu Practice. Oxford University Press. p. 68. ISBN 978-0-19-873350-8. https://books.google.com/books?id=fxT0DwAAQBAJ&pg=PA68.
21. ↑ Omvedt, Gail (18 August 2003) (in en). Buddhism in India: Challenging Brahmanism and Caste. SAGE Publications. p. 119. ISBN 978-0-7619-9664-4. https://books.google.com/books?id=rSF8b5hbyP0C&pg=PT70.
22. ↑ Smith, vincent A. (1981). The Oxford History Of India Part. 1-3, Ed. 4th. Oxford University Press. p. 99. https://archive.org/details/in.ernet.dli.2015.99999/page/n121/mode/2up. ""the only direct evidence throwing light ....is that of Jain tradition. ...it may be that he embraced Jainism towards the end of his reign. ...after much consideration I am inclined to accept the main facts as affirmed by tradition .... no alternative account exists.""
23. ↑ Dalrymple, William (2009-10-07) (in en). Nine Lives: In Search of the Sacred in Modern India. Bloomsbury Publishing. ISBN 978-1-4088-0341-7. https://books.google.com/books?id=Mc2IVc6obeAC&pg=PT21. ""It was here, in the third century BC, that the first Emperor of India, Chandragupta Maurya, embraced the Jain religion and died through a self-imposed fast to the death,......""
24. ↑ Keay, John (1981) (in en). India: A History. Open Road + Grove/Atlantic. pp. 85–86. ISBN 978-0-8021-9550-0. https://books.google.com/books?id=0IquM4BrJ4YC&pg=PT174.
25. ↑ 25.0 25.1 Long, Jeffery D. (15 April 2020) (in en). Historical Dictionary of Hinduism. Rowman & Littlefield. p. 255. ISBN 978-1-5381-2294-5. https://books.google.com/books?id=IWXRDwAAQBAJ&pg=PA255.
26. ↑ Boyce, Mary; Grenet, F. (January 1991) (in en). A History of Zoroastrianism, Zoroastrianism under Macedonian and Roman Rule. BRILL. p. 149. ISBN 978-90-04-29391-5. https://books.google.com/books?id=Euh5DwAAQBAJ&pg=PA149.
27. ↑ Avari, Burjor (2007). India, the Ancient Past: A History of the Indian Sub-continent from C. 7000 BC to AD 1200 Taylor & Francis. ISBN:0415356156. pp. 188-189.
28. ↑ Taagepera, Rein (1979). "Size and Duration of Empires: Growth-Decline Curves, 600 B.C. to 600 A.D.". Social Science History 3 (3/4): 132. doi:10.2307/1170959.
29. ↑ Turchin, Peter; Adams, Jonathan M.; Hall, Thomas D (December 2006). "East-West Orientation of Historical Empires". Journal of World-Systems Research 12 (2): 223. ISSN 1076-156X. http://jwsr.pitt.edu/ojs/index.php/jwsr/article/view/369/381. Retrieved 16 September 2016.
30. ↑ Keay, John (2000). India: A History. Grove Press. pp. 82. ISBN 978-0-8021-3797-5.
31. ↑ 31.0 31.1 R. K. Mookerji 1966, p. 31.
32. ↑ Seleucus I ceded the territories of Arachosia (modern Kandahar), Gedrosia (modern Balochistan), and Paropamisadae (or Gandhara). Aria (modern Herat) "has been wrongly included in the list of ceded satrapies by some scholars ... on the basis of wrong assessments of the passage of Strabo ... and a statement by Pliny[disambiguation needed]" (Raychaudhuri & Mukherjee 1996, p. 594).
33. ↑ John D Grainger 2014, p. 109: Seleucus "must ... have held Aria", and furthermore, his "son Antiochos was active there fifteen years later".
34. ↑ Bhandari, Shirin (2016-01-05). "Dinner on the Grand Trunk Road" (in en-US). Roads & Kingdoms. http://roadsandkingdoms.com/2016/dinner-on-the-grand-trunk-road/.
35. ↑ Hermann Kulke 2004, p. 67.
36. ↑ Dyson, Tim (2018), A Population History of India: From the First Modern People to the Present Day, Oxford University Press, p. 24, ISBN 978-0-19-882905-8, https://books.google.com/books?id=3TRtDwAAQBAJ&pg=PA24 Quote: "Yet Sumit Guha considers that 20 million is an upper limit. This is because the demographic growth experienced in core areas is likely to have been less than that experienced in areas that were more lightly settled in the early historic period. The position taken here is that the population in Mauryan times (320–220 BCE) was between 15 and 30 million—although it may have been a little more, or it may have been a little less."
37. ↑ Ludden, David (2013), India and South Asia: A Short History, Oneworld Publications, pp. 28–30, ISBN 978-1-78074-108-6, https://books.google.com/books?id=EbFHAQAAQBAJ&pg=PA28
38. ↑ Dyson, Tim (2018), A Population History of India: From the First Modern People to the Present Day, Oxford University Press, p. 19, ISBN 978-0-19-882905-8, https://books.google.com/books?id=3TRtDwAAQBAJ&pg=PA19
39. ↑ "It is doubtful if, in its present shape, [the Arthashastra] is as old as the time of the first Maurya", as it probably contains layers of text ranging from Maurya times till as late as the 2nd century CE. Nonetheless, "though a comparatively late work, it may be used ... to confirm and supplement the information gleaned from earlier sources". (Raychaudhuri & Mukherjee 1996, pp. 246–247)
40. ↑ 40.0 40.1 40.2 40.3 40.4 Irfan Habib & Vivekanand Jha 2004, p. 14.
41. ↑ 41.0 41.1 Singh, Upinder (2008) (in en). A History of Ancient and Early Medieval India: From the Stone Age to the 12th Century. Pearson Education India. ISBN 9788131716779. https://books.google.com/books?id=Pq2iCwAAQBAJ&q=mokur+sangam+poem&pg=PA385.
42. ↑ "Annual Report Of Mysore 1886 To 1903". http://archive.org/details/in.ernet.dli.2015.107941.
43. ↑ (in en) Epigraphia Indica Vol.20. Archaeological Survey of India. 1920. p. 80. https://archive.org/details/epigrahiaindicav014769mbp.
44. ↑ D. C. Sircar (1968). "The Satavahanas and the Chedis". in R. C. Majumdar. The Age of Imperial Unity. Bharatiya Vidya Bhavan. p. 215. https://books.google.com/books?id=J1SgAAAAMAAJ.
45. ↑ R. K. Mookerji 1966, p. 14.
46. ↑ 46.0 46.1 R. K. Mookerji 1966, p. 15.
47. ↑ H. C. Raychaudhuri 1988, p. 140.
48. ↑ R. K. Mookerji 1966, p. 8.
49. ↑ Sugandhi, Namita Sanjay (2008). Between the Patterns of History: Rethinking Mauryan Imperial Interaction in the Southern Deccan. pp. 88–89. ISBN 9780549744412. https://books.google.com/books?id=8bdULPF4gNYC&pg=PA88.
50. ↑ Kosmin 2014, p. 31.
51. ↑ Nath sen, Sailendra (1999). Ancient Indian History and Civilization. Routledge. p. 162. ISBN 9788122411980. https://books.google.com/books?id=Wk4_ICH_g1EC&q=maurya+dynasty+sen.
52. ↑ Nath sen, Sailendra (1999). Ancient Indian History and Civilization. Routledge. p. 130. ISBN 9788122411980. https://books.google.com/books?id=Wk4_ICH_g1EC&q=maurya+dynasty+sen.
53. ↑ :"Androcottus, when he was a stripling, saw Alexander himself, and we are told that he often said in later times that Alexander narrowly missed making himself master of the country, since its king was hated and despised on account of his baseness and low birth." Plutarch 62-3 Plutarch 62-3
54. ↑ :"He was of humble Indian to a change of rule." Justin XV.4.15 "Fuit hic humili quidem genere natus, sed ad regni potestatem maiestate numinis inpulsus. Quippe cum procacitate sua Nandrum regem offendisset, interfici a rege iussus salutem pedum ceieritate quaesierat. (Ex qua fatigatione cum somno captus iaceret, leo ingentis formae ad dormientem accessit sudoremque profluentem lingua ei detersit expergefactumque blande reliquit. Hoc prodigio primum ad spem regni inpulsus) contractis latronibus Indos ad nouitatem regni sollicitauit." Justin XV.4.15
55. ↑ Thapar 2013, pp. 362–364.
56. ↑ 56.0 56.1 Sen 1895, pp. 26–32.
57. ↑ Upinder Singh 2008, p. 272.
58. ↑ Mookerji 1988, pp. 28–33.
59. ↑ Hemacandra 1998, pp. 175–188.
60. ↑ Mookerji 1988, p. 33.
61. ↑ Malalasekera 2002, p. 383.
62. ↑ Mookerji 1988, pp. 33-34.
63. ↑ Trautmann 1971, p. 43.
64. ↑ Chandragupta Maurya and His Times, Radhakumud Mookerji, Motilal Banarsidass Publ., 1966, p.26-27 Mookerji, Radhakumud (1966). Chandragupta Maurya and His Times. ISBN 9788120804050. https://books.google.com/books?id=i-y6ZUheQH8C&pg=PA27. Retrieved 2016-11-26.
65. ↑ Mookerji 1988, p. 34.
66. ↑ Roy 2012, p. 62.
67. ↑ Kosmin, Paul J. (2014-06-23) (in en). The Land of the Elephant Kings: Space, Territory, and Ideology in the Seleucid Empire. Harvard University Press. ISBN 978-0-674-72882-0. https://books.google.co.in/books?id=9UWdAwAAQBAJ&printsec=frontcover&source=gbs_ge_summary_r&cad=0#v=onepage&q&f=false.
68. ↑ "Junagadh Rock Inscription of Rudradaman", Project South Asia.
69. ↑ Allen, Charles (2012-02-21) (in en). Ashoka: The Search for India's Lost Emperor. Little, Brown Book Group. ISBN 978-1-4087-0388-5. https://books.google.co.in/books?id=K4vHjbUtf_4C&printsec=frontcover&dq=inauthor:"Charles+Allen"&hl=en&newbks=1&newbks_redir=0&source=gb_mobile_search&ovdme=1&sa=X&redir_esc=y#v=onepage&q&f=false.
70. ↑ Sharma, Ramsharan (1990). Prachin Bharat Me Rajneetik Vichar Avam Sansthae. http://archive.org/details/in.ernet.dli.2015.401527.
71. ↑ 71.0 71.1 From Polis to Empire, the Ancient World, C. 800 B.C.-A.D. 500. Greenwood Publishing. 2002. ISBN 0313309426. https://books.google.com/books?id=JEvN6XwWTk8C&pg=PA252. Retrieved 16 August 2019.
72. ↑ Kistler, John M. (2007). War Elephants. University of Nebraska Press. p. 67. ISBN 978-0803260047. https://books.google.com/books?id=-5RHK4Ol15QC&pg=PA64. Retrieved 16 August 2019.
73. ↑ s, deepak (2016-10-25) (in en). Indian civilization. deepak shinde. https://books.google.com/books?id=r5NRDQAAQBAJ&q=Megasthenes,+Deimakos+and+Dionysius&pg=PA89.
74. ↑ Kosmin 2014, p. 38.
75. ↑ Arrian. "Book 5". Anabasis. http://websfor.org/alexander/arrian/book5a.asp. "Megasthenes lived with Sibyrtius, satrap of Arachosia, and often speaks of his visiting Sandracottus, the king of the Indians."
76. ↑ "In the royal residences in India where the greatest of the kings of that country live, there are so many objects for admiration that neither Memnon's city of Susa with all its extravagance, nor the magnificence of Ectabana is to be compared with them. ... In the parks, tame peacocks and pheasants are kept." Aelian, Characteristics of animals book XIII, Chapter 18, also quoted in The Cambridge History of India, Volume 1, p411
77. ↑ Romila Thapar (1961), Aśoka and the decline of the Mauryas, Volume 5, p.129, Oxford University Press. "The architectural closeness of certain buildings in Achaemenid Iran and Mauryan India have raised much comment. The royal palace at Pataliputra is the most striking example and has been compared with the palaces at Susa, Ecbatana, and Persepolis."
78. ↑ 78.0 78.1 78.2 Upinder Singh 2008, p. 331.
79. ↑ Kosmin 2014, p. 32.
80. ↑ Chatterjee, Suhas (1998) (in en). Indian Civilization and Culture. M.D. Publications. ISBN 9788175330832. https://books.google.com/books?id=KItocaxbibUC&q=nanda+empire+extension&pg=PA157.
81. ↑ Dikshitar, V. R. Ramachandra (1993) (in en). The Mauryan Polity. Motilal Banarsidass. ISBN 9788120810235. https://books.google.com/books?id=LA91rqvCB2EC&q=podiyil+hill+maurya&pg=PA58.
82. ↑ R. K. Mookerji 1966, pp. 39–40.
83. ↑ 83.0 83.1 Geoffrey Samuel 2010, pp. 60.
84. ↑ 84.0 84.1 Romila Thapar 2004, p. 178.
85. ↑ R. K. Mookerji 1966, pp. 39–41.
86. ↑ Srinivasachariar 1974, p. lxxxvii.
87. ↑ Vincent Arthur Smith (1920). Asoka, the Buddhist emperor of India. Oxford: Clarendon Press. pp. 18–19. ISBN 9788120613034. https://archive.org/stream/asokabuddhistemp00smitiala#page/18/mode/2up.
88. ↑ Rajendralal Mitra (1878). "On the Early Life of Asoka". Proceedings of the Asiatic Society of Bengal (Asiatic Society of Bengal): 10. https://books.google.com/books?id=rlQOAAAAIAAJ&pg=PA10.
89. ↑ Motilal Banarsidass (1993). "The Minister Cāṇakya, from the Pariśiṣtaparvan of Hemacandra". in Phyllis Granoff. The Clever Adulteress and Other Stories: A Treasury of Jaina Literature. pp. 204–206. ISBN 9788120811508. https://books.google.com/books?id=Po9tUNX0SYAC&pg=PA204.
90. ↑ 90.0 90.1 90.2 Kosmin 2014, p. 35.
91. ↑ Alain Daniélou 2003, p. 108.
92. ↑ Dineschandra Sircar 1971, p. 167.
93. ↑ William Woodthorpe Tarn (2010). The Greeks in Bactria and India. Cambridge University Press. p. 152. ISBN 9781108009416. https://books.google.com/books?id=-HeJS3nE9cAC&pg=PA152.
94. ↑ Mookerji Radhakumud (1962). Asoka. Motilal Banarsidass. p. 8. ISBN 978-81-208-0582-8. https://books.google.com/books?id=uXyftdtE1ygC&pg=PA8.
95. ↑ 95.0 95.1 Alain Daniélou 2003, p. 109.
96. ↑ Eugène Burnouf (1911). Legends of Indian Buddhism. New York: E. P. Dutton. pp. 59. https://archive.org/stream/legendsofindianb00burn#page/20/mode/2up.
97. ↑ 97.0 97.1 97.2 97.3 S. N. Sen 1999, p. 142.
98. ↑ "Three Greek ambassadors are known by name: Megasthenes, ambassador to Chandragupta; Deimachus, ambassador to Chandragupta's son Bindusara; and Dyonisius, whom Ptolemy Philadelphus sent to the court of Ashoka, Bindusara's son", McEvilley, p.367
99. ↑ India, the Ancient Past, Burjor Avari, pp. 108–109
100. ↑ Arthur Llewellyn Basham, History and doctrines of the Ājīvikas: a vanished Indian religion, pp. 138, 146
101. ↑ Anukul Chandra Banerjee, Buddhism in comparative light, p. 24
102. ↑ Beni Madhab Barua, Ishwar Nath Topa, Ashoka and his inscriptions, Volume 1, p. 171
103. ↑ Kashi Nath Upadhyaya (1997). Early Buddhism and the Bhagavadgita. Motilal Banarsidass. p. 33. ISBN 9788120808805. https://books.google.com/books?id=JBbznHuPrTYC&pg=PA33.
104. ↑ Fitzedward Hall, ed (1868). The Vishnu Purana. IV. Trübner & Co. pp. 188. https://books.google.com/books?id=0943AQAAMAAJ&pg=PA188.
105. ↑ Allchin, F. R.; Erdosy, George (1995). The Archaeology of Early Historic South Asia: The Emergence of Cities and States. Cambridge: Cambridge University Press. pp. 306.
106. ↑ Edicts of Ashoka, 13th Rock Edict, translation S. Dhammika.
107. ↑ Thapar, Romila (2012). Aśoka and the Decline of the Mauryas. Oxford Scholarship Online. doi:10.1093/acprof:oso/9780198077244.003.0031. ISBN 9780198077244. https://www.oxfordscholarship.com/view/10.1093/acprof:oso/9780198077244.001.0001/acprof-9780198077244-chapter-7.
108. ↑ Singh 2012, p. 131, 143.
109. ↑ According to the Ashokavadana
110. ↑ Sir John Marshall (1990), "A Guide to Sanchi", Eastern Book House, ISBN:81-85204-32-2, p. 38
111. ↑ E. Lamotte, History of Indian Buddhism, Institut Orientaliste, Louvain-la-Neuve 1988 (1958)
112. ↑ Romila Thapar (1960), Aśoka and the Decline of the Mauryas, Oxford University Press, p. 200
113. ↑ Kangle, R. P. (1986) (in en). A Study. Motilal Banarsidass Publ.. ISBN 978-81-208-0041-0. https://books.google.com/books?id=dzxwTS0-nbUC&q=megasthenes+navy&pg=PA66.
114. ↑ Gabriel A, Richard (30 November 2006). The Ancient World :Volume 1 of Soldiers' lives through history. Greenwood Publishing Group. p. 28. ISBN 9780313333484. https://books.google.com/books?id=HscIwvtkq2UC&pg=PA301.
115. ↑ R. C. Majumdar 2003, p. 107.
116. ↑ Nath sen, Sailendra (1999). Ancient Indian History and Civilization. Routledge. p. 160. ISBN 9788122411980. https://books.google.com/books?id=Wk4_ICH_g1EC&q=maurya+dynasty+sen.
117. ↑ 117.0 117.1 Roger Boesche (2003). The First Great Political Realist: Kautilya and His Arthashastra. Lexington Books. pp. 67–70. ISBN 978-0-7391-0607-5. https://books.google.com/books?id=K85NA7Rg67wC&pg=PA67.
118. ↑ (in en) Indian History. Allied Publishers. 1988. ISBN 9788184245684. https://books.google.com/books?id=MazdaWXQFuQC&q=pataliputra+local+government+system&pg=SL1-PA262.
119. ↑ Narain Singh Kalota (1978). India As Described By Megasthenes. http://archive.org/details/in.ernet.dli.2015.172447.
120. ↑ "Explained: History and politics of caste census in Bihar | India News - Times of India". https://timesofindia.indiatimes.com/india/explained-the-politics-behind-the-caste-census-in-bihar/articleshow/96916420.cms.
121. ↑ The Economic History of the Corporate Form in Ancient India. University of Michigan.
122. ↑ CNG Coins
123. ↑ Nath sen, Sailendra (1999). Ancient Indian History and Civilization. Routledge. p. 164. ISBN 9788122411980. https://books.google.com/books?id=Wk4_ICH_g1EC&q=maurya+dynasty+sen.
124. ↑ Ray, A. (2016). Towns and Cities of Medieval India: A Brief Survey. Taylor & Francis. p. 22. ISBN 978-1-351-99731-7. https://books.google.com/books?id=4TslDwAAQBAJ.
125. ↑ R. K. Mookerji 1966, pp. 39-41.
126. ↑ Hermann Kulke 2004, pp. 64-65.
127. ↑ Majumdar, R. C.; Raychauduhuri, H. C.; Datta, Kalikinkar (1960), An Advanced History of India, London: Macmillan & Company Ltd; New York: St Martin's Press, https://books.google.com/books?id=MyIWMwEACAAJ, "If the Jaina tradition is to be believed, Chandragupta was converted to the religion of Mahavira. He is said to have abdicated his throne and passed his last days at Sravana Belgola in Mysore. Greek evidence, however, suggests that the first Maurya did not give up the performance of sacrificial rites and was far from following the Jaina creed of Ahimsa or non-injury to animals. He took delight in hunting, a practice that was continued by his son and alluded to by his grandson in his eighth Rock Edict. It is, however, possible that in his last days he showed some predilection for Jainism ..."
128. ↑ John Cort 2010, p. 142.
129. ↑ John Cort 2010, p. 199.
130. ↑ Tukol, T. K.. Jainism in South India. http://www.fas.harvard.edu/~pluralsm/affiliates/jainism/article/south.htm.
131. ↑ S. M. Haldhar (2001). Buddhism in India and Sri Lanka (c. 300 BC to C. 600 AD). Om. p. 38. ISBN 9788186867532. https://books.google.com/books?id=jOkQAQAAIAAJ.
132. ↑ Beni Madhab Barua (1968). Asoka and His Inscriptions. 1. p. 171. https://books.google.com/books?id=79w9AAAAMAAJ.
133. ↑ Jerry Bentley, Old World Encounters: Cross-Cultural Contacts in Pre-Modern Times (New York: Oxford University Press), 46
134. ↑ Dyson, Tim (2018), A Population History of India: From the First Modern People to the Present Day, Oxford University Press, p. 24, ISBN 978-0-19-882905-8, https://books.google.com/books?id=3TRtDwAAQBAJ&pg=PA24 Quote: "Yet Sumit Guha considers that 20 million is an upper limit. This is because the demographic growth experienced in core areas is likely to have been less than that experienced in areas that were more lightly settled in the early historic period. The position taken here is that the population in Mauryan times (320–220 bce) was between 15 and 30 million—although it may have been a little more, or it may have been a little less."
135. ↑ Dyson, Tim (2018), A Population History of India: From the First Modern People to the Present Day, Oxford University Press, p. 19, ISBN 978-0-19-882905-8, https://books.google.com/books?id=3TRtDwAAQBAJ&pg=PA19
136. ↑ "L'age d'or de l'Inde Classique", p23
137. ↑ Described in Marshall p.25-28 Ashoka pillar.
138. ↑ Ramaprasad, Chanda (1919). Indian Antiquary A Journal Of Oriental Research Vol.48. pp. 25-28. https://archive.org/details/in.ernet.dli.2015.532716.
139. ↑ Allen, Charles (2012). Ashoka: The Search for India's Lost Emperor. London: Hachette Digital. pp. 274. ISBN 978-1-408-70388-5.
140. ↑ Rangarajan, M. (2001) India's Wildlife History, pp 7.
141. ↑ 141.0 141.1 141.2 Rangarajan, M. (2001) India's Wildlife History, pp 8.
142. ↑ 142.0 142.1 Mookerji, Radhakumud (1966) (in en). Chandragupta Maurya and His Times. Motilal Banarsidass. pp. 16–17. ISBN 9788120804050. https://books.google.com/books?id=i-y6ZUheQH8C&pg=PA16.
143. ↑ "Plutarch, Alexander, chapter 1, section 1". http://www.perseus.tufts.edu/hopper/text?doc=Perseus:text:1999.01.0243&redirect=true.
144. ↑ "(Transitum deinde in Indiam fecit), quae post mortem Alexandri, ueluti ceruicibus iugo seruitutis excusso, praefectos eius occiderat. Auctor libertatis Sandrocottus fuerat, sed titulum libertatis post uictoriam in seruitutem uerterat; 14 siquidem occupato regno populum quem ab externa dominatione uindicauerat ipse seruitio premebat." Justin XV.4.12–13
145. ↑ "Molienti deinde bellum aduersus praefectos Alexandri elephantus ferus infinitae magnitudinis ultro se obtulit et ueluti domita mansuetudine eum tergo excepit duxque belli et proeliator insignis fuit. Sic adquisito regno Sandrocottus ea tempestate, qua Seleucus futurae magnitudinis fundamenta iaciebat, Indiam possidebat." Justin XV.4.19
146. ↑ "Appian, The Syrian Wars 11". https://www.livius.org/ap-ark/appian/appian_syriaca_11.html.
147. ↑ Bachhofer, Ludwig (1929) (in en). Early Indian Sculpture Vol. I. Paris: The Pegasus Press. pp. 239–240. https://indianculture.gov.in/rarebooks/early-indian-sculpture-vol-i.
148. ↑ Page 122: About the Masarh lion: "This particular example of a foreign model gets added support from the male heads of foreigners from Patna city and Sarnath since they also prove beyond doubt that a section of the elite in the Gangetic Basin was of foreign origin. However, as noted earlier, this is an example of the late Mauryan period since this is not the type adopted in any Ashoka pillar. We are, therefore, visualizing a historical situation in India in which the West Asian influence on Indian art was felt more in the late Mauryan than in the early Mauryan period. The term West Asia in this context stands for Iran and Afghanistan, where the Sakas and Pahlavas had their base-camps for eastward movement. The prelude to future inroads of the Indo-Bactrians in India had after all started in the second century B.C."... in Gupta, Swarajya Prakash (1980) (in en). The Roots of Indian Art: A Detailed Study of the Formative Period of Indian Art and Architecture, Third and Second Centuries B.C., Mauryan and Late Mauryan. B.R. Publishing Corporation. pp. 88, 122. ISBN 978-0-391-02172-3. https://books.google.com/books?id=0lDqAAAAMAAJ. .
149. ↑ According to Gupta this is a non-Indian face of a foreigner with a conical hat: "If there are a few faces which are nonIndian, such as one head from Sarnath with conical cap ( Bachhofer, Vol . I, Pl . 13 ), they are due to the presence of the foreigners their costumes, tastes and liking for portrait art and not their art styles." in Gupta, Swarajya Prakash (1980) (in en). The Roots of Indian Art: A Detailed Study of the Formative Period of Indian Art and Architecture, Third and Second Centuries B.C., Mauryan and Late Mauryan. B.R. Publishing Corporation. p. 318. ISBN 978-0-391-02172-3. https://books.google.com/books?id=0lDqAAAAMAAJ.
150. ↑ Annual Report 1907-08. 1911. p. 55. https://archive.org/details/in.ernet.dli.2015.35434/page/n101/mode/2up.
151. ↑ R. C. Majumdar 2003, p. 105.
152. ↑ Ancient India, (Kachroo, p.196)
153. ↑ The Imperial Gazetteer of India (Hunter, p.167)
154. ↑ The evolution of man and society (Darlington, p.223)
155. ↑ W. W. Tarn (1940). "Two Notes on Seleucid History: 1. Seleucus' 500 Elephants, 2. Tarmita", The Journal of Hellenic Studies 60, p. 84–94.
156. ↑ Kosmin 2014, p. 37.
157. ↑ "Pliny the Elder, The Natural History (eds. John Bostock, H. T. Riley)". http://perseus.mpiwg-berlin.mpg.de/cgi-bin/ptext?lookup=Plin.+Nat.+6.21.
158. ↑ Vincent A. Smith (1998). Ashoka. Asian Educational Services. ISBN:81-206-1303-1.
159. ↑ Walter Eugene Clark (1919). "The Importance of Hellenism from the Point of View of Indic-Philology", Classical Philology 14 (4), pp. 297–313.
160. ↑ "Problem while searching in The Literature Collection". http://digicoll.library.wisc.edu/cgi-bin/Literature/Literature-idx?type=turn&entity=Literature000701860036&isize=M&pview=hide.
161. ↑ Reference: "India: The Ancient Past" p.113, Burjor Avari, Routledge, ISBN:0-415-35615-6
162. ↑ Kosmin 2014, p. 57.
163. ↑ Thomas Mc Evilly "The shape of ancient thought", Allworth Press, New York, 2002, p.368
164. ↑ Mahavamsa chapter XII
165. ↑ D. C. Ahir (1998). Buddhism in North India and Pakistan. p. 121.
166. ↑ Kailash Chand Jain 1991, p. 85.

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## External links

* Livius.org: Maurya dynasty
* Extent of the Empire
* Ashoka's Edicts

Preceded by
Nanda dynasty |  Magadha
Maurya Empire | Succeeded by
Shunga dynasty

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*[c.]: circa
*[r]: reign