Baltasar_Gracian_y_Morales

Baltasar Gracián y Morales (January 8, 1601 - December 6, 1658) was a Spanish Jesuit philosopher, prose writer and baroque moralist. After receiving a Jesuit education which included humanities and literature as well as philosophy and theology, he entered the Jesuit order in 1633 and became a teacher and eventually of the Jesuit college of Tarragona. Gracián is the most representative writer of the Spanish baroque literary style known as Conceptismo (Conceptism), which is characterized by the use of terse and subtle displays of exaggerated wit to illustrate ideas.

Contents

1 Life
2 Thought and Works
3 The Criticón
4 The Art of Worldly Wisdom
5 Works
6 References
7 External links

7.1 General Philosophy Sources


8 Credits



Gracian wrote a number of literary works, including political commentary, guidance and practical advice for life, and Criticón, an allegorical and pessimistic novel with philosophical overtones, published in three parts in 1651, 1653, and 1657, which contrasted an idyllic primitive life with the evils of civilization. His literary efforts were not consistent with the anonymity of Jesuit life; though he used several pen names, he was chastised and exiled for publishing Criticón without the permission of his superiors. His most famous book outside of Spain is Oráculo manual y arte de prudentia (1647), a collection of three hundred maxims, translated into German by Schopenhauer, and into English by Joseph Jacobs in 1892 as The Art of Wordly Wisdom.

Life
Baltasar Gracián y Morales was born January 8, 1601, at Belmonte, a suburb of Calatayud, in the kingdom of Aragon, Spain, the son of a doctor from a noble family. Baltasar recounts that he was raised in the house of his uncle, the priest Antonio Gracian, at Toledo, indicating that his parents died when he was very young. All three of Gracian’s brothers took religious orders: Felipe, the eldest, joined the order of St. Francis; the next brother, Pedro, became a Trinitarian; and the third, Raymundo, a Carmelite.
Gracian was among the first to be educated according to the new Jesuit Ratio Studiorum (published 1599), a curriculum which incorporated literature, drama, and the humanities along with theology, philosophy and the sciences. After studying at a Jesuit school in Zaragoza from 1616 to 1619, Baltasar became a novice in the Company of Jesus. He studied philosophy at the College of Calatayud in 1621 and 1623 and theology in Zaragoza. He was ordained in 1627, assumed the vows of the Jesuits in 1633 or 1635, and dedicated himself to teaching in various Jesuit schools.
His became a close friend of a local scholar, Don Vincencio Juan de Lastanosa, a dilettante who lived at Huesca and collected coins, medals, and other artifacts. Gracian appears to have shared his interests, for Lastanosa mentions him in a description of his own collection cabinet. A correspondence between de Lastanosa and Gracian, which was commented on by Latassa, indicates that Gracian moved frequently, going from Madrid to Zarogoza, and thence to Tarragona. Lastanoza assisted Gracian in the publication of most of his works.
Another source relates that Gracian was often invited to dinner by Philip III. He acquired fame as a preacher, although some of his oratorical displays, such as reading a letter sent from Hell from the pulpit, were frowned upon by his superiors. Eventually he was named Rector of the Jesuit college of Tarragona. He wrote several works proposing models for courtly conduct such as El héroe (The Hero) (1637), El político (The Politician), and El discreto (The Oneor “The Compleat Gentleman”) (1646). During the Spanish war with Catalonia and France, he was chaplain of the army that liberated Lleida in 1646.
In 1651, Gracian published the first part of the Criticón (Faultfinder) without the permission of his Jesuit superiors, whom he repeatedly disobeyed. This provoked the displeasure of he Order's authorities. Ignoring their reprimands, he published the third part of Criticón in 1657, and was sanctioned and exiled to Graus, where he tried unsuccessfully to leave the order. He died in 1658 and is buried in Tarazona near Zaragoza in the province of Aragon.

Thought and Works
Gracián wrote in a concentrated, terse style and is the most representative writer of the Spanish baroque literary style known as Conceptismo (Conceptism), of which he was the most important theoretician. Conceptismo is characterized by the use of terse and subtle displays of exaggerated wit to illustrate ideas. Gracian’s Agudeza y arte de ingenio (Wit and the Art of Inventiveness) (1643) was at once a poetic, a rhetoric and an anthology of the conceptist style.
Gracian’s earliest works, El héroe (1637) and El político (1640) were treatises on the ideal qualities for political leaders. His most famous book outside of Spain is Oráculo manual y arte de prudentia (1647), a collection of three hundred maxims, translated by Joseph Jacobs in 1892 as The Art of Wordly Wisdom. In contrast to Ignatius Loyola's Exercitia, which was a manual of prayer and devotion, Oráculo offered practical advice for social life.
The only one of his works which bears Gracián's name is El Comulgatorio (1655), a devotional work; his more important books were issued under the pseudonym of Lorenzo Gracián (a fictional brother of the writer) or under the anagram of Gracía de Marlones. In 1657, Gracián was punished by the Jesuit authorities for publishing El Criticón without his superior's permission, but they did not make any objection to the substance of the book.
Gracian influenced La Rochefoucauld, and later Voltaire, Nietzsche, and Schopenhauer, who considered Gracián's El criticón (3 parts, 1651–57) one of the best books ever written, and translated Oráculo manual y arte de prudential into German.

The Criticón
Criticón, an allegorical and pessimistic novel with philosophical overtones, was published in three parts in 1651, 1653, and 1657. It achieved fame in Europe, especially in the German-speaking countries, and was, without a doubt, the author's masterpiece and one of the great works of the Siglo de Oro. Criticón contrasted an idyllic primitive life with the evils of civilization. Its many vicissitudes, and the numerous adventures to which the characters are subjected, recalled the Byzantine style of novel; its satirical portrayal of society recalls the picaresque novel. A long pilgrimage is undertaken by the main characters, Critilo, the "critical man" who personifies disillusionment, and Andrenio, the "natural man" who represents innocence and primitive impulses. The author constantly uses a perspectivist technique to unfold the story according to the criteria or points of view of both characters, but in an antithetical rather than a plural way.
The following is a brief sketch of the Criticón, a complex work that demands detailed study:
Critilo, man of the world, is shipwrecked on the coast of the island of Santa Elena, where he meets Andrenio, the natural man, who has grown up completely ignorant of civilization. Together they undertake a long voyage to the Isle of Immortality, travelling the long and prickly road of life. In the first part, "En la primavera de la niñez" ("In the Spring of Youth"), they join the royal court, where they suffer all manner of disappointments; in the second part, "En el otoño de la varonil edad" ("In the Autumn of the Age of Manliness"), they pass through Aragon, where they visit the house of Salastano (an anagram of the name of Gracián's friend Lastanosa), and travel to France, which the author calls the "wasteland of Hipocrinda," populated entirely by hypocrites and dunces, ending with a visit to a house of lunatics. In the third part, "En el invierno de la vejez" ("In the Winter of Old Age"), they arrive in Rome, where they encounter an academy where they meet the most inventive of men, arriving finally at the Isle of Immortality.
Defoe is alleged to have found the germ of his story Robinson Crusoe in El criticón.

The Art of Worldly Wisdom

Gracián's style, generically called "conceptism," is characterized by ellipsis (a rhetorical device in which the narrative skips over scenes) and the concentration of a maximum of meaning in a minimum of form, an approach referred to in Spanish as agudeza (wit). Gracian brought agudeza to its extreme in the Oráculo manual y arte de prudencia (literally The Oracle, a Manual of the Art of Discretion, commonly translated as The Art of Worldly Wisdom) (1637), which is almost entirely comprised of three hundred maxims with commentary. He constantly plays with words: each phrase becomes a puzzle, using the most diverse rhetorical devices.

i Everything is already at its highest point (Todo está ya en su punto)
iii Keep Matters for a Time in Suspense (Llevar sus cosas con suspencion)
iv Knowledge and Courage (El saber y el valor)
ix Avoid the Faults of your Nation (Desmentir los achaques de su nation)
xi Cultivate those who can teach you (Tratar con quien se pueda aprender)
xiii Act sometimes on Second Thoughts, sometimes on First Impulse (Obrar de intencion, ya segunda y ya primera)
xxxvii Keep a Store of Sarcasms, and know how to use them (Conocer y saber usar de las varrillas)
xliii Think with the Few and speak with the Many (Sentir con los menos y hablar con los mas)
xcvii Obtain and preserve a Reputation (Conseguir y conservar la reputation)
xxxvvv Think most about the things that matter most (Hazer concepto y mas de lo que importa mas)
Baltasar Gracián, Oráculo manual y arte de prudencia

Works
El héroe (1637, The Hero), a criticism of Niccolò Machiavelli|Machiavelli drawing a portrait of the ideal Christian leader.
El político Don Fernando el Católico (1640, The Politician King Ferdinand the Catholic), presents his ideal image of the politician.
Arte de ingenio (1642, revised as Agudeza y arte de ingenio in 1648), an essay on literature and aesthetics.
El discreto (1646, The Complete Gentleman), described the qualities which make the sophisticated man of the world.
Oráculo manual y arte de prudencia (1647), translated as The Art of Worldly Wisdom (by Joseph Jacobs, 1892), The Oracle, a Manual of the Art of Discretion (by L.B. Walton), Practical Wisdom for Perilous Times (in selections by J. Leonard Kaye), or The Science of Success and the Art of Prudence, his most famous book, some 300 aphorisms with comments.
El Criticón (1651-1657), a novel, translated as The Critic by Sir Paul Rycaut in 1681.
ReferencesISBN links support NWE through referral fees
Foster, Virginia Ramos. 1975. Baltasar Gracián. Boston: Twayne Publishers. ISBN 080572396X ISBN 9780805723960 ISBN 9780805723960 ISBN 080572396X
García Casanova, Juan Francisco, and José María Andreu Celma. 2003. El mundo de Baltasar Gracián: filosofía y literatura en el barroco. Granada, Spain: Universidad de Granada. ISBN 843382886X ISBN 9788433828866 ISBN 9788433828866 ISBN 843382886X
Gracian, Baltasar, and Martin Fischer. 1993. The art of worldly wisdom: a collection of aphorisms from the work of Baltasar Gracian. New York: Barnes & Noble. ISBN 1566191335 ISBN 9781566191333 ISBN 9781566191333 ISBN 1566191335
Hafter, Monroe Z. 1966. Gracián and perfection; Spanish moralists of the seventeenth century. Harvard studies in Romance languages, v. 30. Cambridge: Harvard University Press.
Kassier, Theodore L. 1976. The truth disguised: allegorical structure and technique in Gracian's "Criticon". London: Tamesis. ISBN 0729300064 ISBN 9780729300063 ISBN 9780729300063 ISBN 0729300064
Sánchez, Francisco J. 2003. An early bourgeois literature in golden age Spain: Lazarillo de Tormes, Guzmán de Alfarache and Baltasar Gracián. North Carolina studies in the Romance languages and literatures. Chapel Hill, N.C.: University of North Carolina Press. ISBN 0807892807 ISBN 9780807892800 ISBN 9780807892800 ISBN 0807892807
Spadaccini, Nicholas, and Jenaro Taléns. 1997. Rhetoric and politics: Baltasar Gracián and the new world order. Minneapolis: University of Minnesota Press. ISBN 0816629102 ISBN 9780816629107 ISBN 9780816629107 ISBN 0816629102 ISBN 0816629110 ISBN 9780816629114 ISBN 9780816629114 ISBN 0816629110
This article incorporates text from the Encyclopædia Britannica Eleventh Edition, a publication now in the public domain.
External links
All links retrieved December 31, 2021.

General Philosophy Sources
Stanford Encyclopedia of Philosophy
The Internet Encyclopedia of Philosophy
Paideia Project Online
Project Gutenberg

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