Richard Taylor (philosopher)

Short description: American philosopher

Richard Taylor

Born| November 5, 1919

Charlotte, Michigan, U.S.[1]

Died| October 30, 2003(2003-10-30) (aged 83)

Trumansburg, New York, U.S.

Nationality| American
Education| Brown University (PhD)
Era| 20th-century philosophy
Region| Western philosophy
School| Analytic philosophy
Institutions| Brown University, Columbia University, University of Rochester
Doctoral advisor| Roderick Chisholm
Notable students| Norman Bowie, Myles Brand, Keith Lehrer, Peter van Inwagen

Main interests

| Metaphysics

Influences

* Arthur Schopenhauer

Influenced

* David Foster Wallace

Richard Clyde Taylor[2] (November 5, 1919 – October 30, 2003),[3] was an American philosopher renowned for his contributions to metaphysics. He was also an internationally known beekeeper.

## Contents

* 1 Biography
* 2 Death
* 3 See also
* 4 References
* 5 Further reading
* 6 External links

## Biography

Taylor received his PhD at Brown University, where his supervisor was Roderick Chisholm. He taught at Brown University, Columbia and the University of Rochester, and had visiting appointments at about a dozen other institutions. His best-known book was Metaphysics (1963). Other works included Action and Purpose (1966), Good and Evil (1970) and Virtue Ethics (1991). Professor Taylor was also the editor of The Will to Live: Selected Writings of Arthur Schopenhauer.[4] He was an enthusiastic advocate of virtue ethics. He also wrote influential papers on the meaning of life, which, like Albert Camus, he explored through an examination of the myth of Sisyphus.

Taylor's 1962 essay "Fatalism"[5] was the subject of David Foster Wallace's undergraduate thesis at Amherst College, published in 2011 together with Taylor's essay and contemporary responses under the title Fate, Time, and Language: An Essay on Free Will.[6] Please see also ‘’Restoring Pride: The Lost Virtue of Our Age (1996)’’ Prometheus Books

Taylor made significant contributions to beekeeping. He owned three hundred hives of bees and, from 1970, produced mostly comb honey. He explained his management techniques in several books, including The Comb Honey Book and The Joys of Beekeeping.

In 1993, he debated William Lane Craig over the subject 'Is The Basis For Morality Natural or Supernatural?'.[7]

Notable philosophers who studied under Taylor as graduate students include Norman Bowie, Myles Brand, Keith Lehrer, and Peter van Inwagen.[8]

## Death

Taylor died at the age of 83 on October 30, 2003, in his home in Trumansburg, New York due to complications ensuing from lung cancer.[8]

## See also

* American philosophy
* List of American philosophers

## References

1. ↑ Bee Culture Magazine, "Richard Taylor (1919-2003)", January 2004, Vol 132, No 1, p 64.
2. ↑ Shook, John R. (2005-05-15) (in en). Dictionary Of Modern American Philosophers. Bloomsbury Publishing. pp. 2393. ISBN 978-1-84714-470-6. https://books.google.com/books?id=DsKvAwAAQBAJ.
3. ↑ "Richard Taylor Remembered - Issue 44 - Philosophy Now". http://www.philosophynow.org/issue44/44taylor.htm.
4. ↑ Anchor Books A266: 1962.
5. ↑ Philosophical Review, Vol. 71, No. 1 (1962).
6. ↑ New York: Columbia University Press (ISBN:978-0-231-15156-6)
7. ↑ "Is the Basis of Morality Natural or Supernatural? - Reasonable Faith". http://www.reasonablefaith.org/is-the-basis-of-morality-natural-or-supernatural-the-craig-taylor-debate.
8. ↑ 8.0 8.1 Holmes, Robert (2004). "Richard Taylor Remembered". Philosophy Now. https://philosophynow.org/issues/44/Richard_Taylor_Remembered.

## Further reading

* Donnelly, John (2007), Reflective Wisdom, Prometheus Books, ISBN 978-0-87975-522-5
* LaScola, Russell (1992), "A Common Sense Approach to the Mind-body Problem: A Critique of Richard Taylor", Journal of Philosophical Research 17: 279–286, doi:10.5840/jpr_1992_24

## External links

* Ryerson, James (12 December 2008). "Consider the Philosopher". The New York Times Magazine. https://www.nytimes.com/2008/12/14/magazine/14wwln-Wallace-t.html. — Article on David Foster Wallace's analysis of Taylor's fatalism.