Consequence argument

Short description: Philosophical argument against compatilibism by Peter van Inwagen

In philosophy, the consequence argument is an argument against compatibilism popularised by American philosopher Peter van Inwagen. The argument claims that if agents have no control over the facts of the past, then the agent has no control of the consequences of those facts.[1]

The Stanford Encyclopedia of Philosophy gives the following version of the argument, in the form of a syllogism:[2]

>   1. No one has power over the facts of the past and the laws of nature.
>   2. No one has power over the fact that the facts of the past and the laws of nature entail every fact of the future (i.e., determinism is true)
>   3. Therefore, no one has power over the facts of the future.

Or in van Inwagen's own words, in An Essay on Free Will:[3]

> If determinism is true, then our acts are the consequence of laws of nature and events in the remote past. But it's not up to us what went on before we were born, and neither is it up to us what the laws of nature are. Therefore, the consequences of these things (including our present acts) are not up to us (p. 56).

## References

1. ↑ "Arguments for Incompatibilism". https://plato.stanford.edu/entries/incompatibilism-arguments/#ChoConArg. Retrieved 3 March 2017.
2. ↑ "Compatibilism". https://plato.stanford.edu/entries/compatibilism/#ConArg. Retrieved 3 March 2017.
3. ↑ Van Inwagen, Peter (1983). An Essay on Free Will. Clarendon Press. ISBN 9780198246244. https://books.google.com/books?id=JHqh3BQVBt4C. Retrieved 3 March 2017.

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