Emergence

In philosophy, systems theory, science, and art, emergence occurs when a complex entity has properties or behaviors that its parts do not have on their own, and emerge only when they interact in a wider whole.

Emergence plays a central role in theories of integrative levels and of complex systems. For instance, the phenomenon of life as studied in biology is an emergent property of chemistry and physics.

In philosophy, theories that emphasize emergent properties have been called emergentism.[1]

## Contents

* 1 In philosophy
* 1.1 Definitions
* 1.2 Strong and weak emergence
* 1.2.1 Viability of strong emergence
* 1.3 Objective or subjective quality
* 2 In science
* 3 In humanity
* 4 In technology
* 5 In religion and art
* 6 In daily life and nature
* 7 Notable philosophers and scientists
* 8 See also
* 9 References
* 9.1 Bibliography
* 10 Further reading
* 11 External links

## In philosophy

Main article: Philosophy:Emergentism

Philosophers often understand emergence as a claim about the etiology of a system's properties. An emergent property of a system, in this context, is one that is not a property of any component of that system, but is still a feature of the system as a whole. Nicolai Hartmann (1882–1950), one of the first modern philosophers to write on emergence, termed this a categorial novum (new category).[2]

### Definitions

This concept of emergence dates from at least the time of Aristotle.[3] In Heideggerian thought, the notion of emergence is derived from the Greek word poiein, meaning "to make", and refers to a bringing-forth that encompasses not just a process of crafting (techne) but also the broader sense of something coming into being or revealing itself. Heidegger used emerging blossoms and butterflies as examples to illustrate poiêsis as a threshold event where something moves from one state to another.[4] Many scientists and philosophers[5] have written on the concept, including John Stuart Mill (Composition of Causes, 1843)[6] and Julian Huxley[7] (1887–1975).

The philosopher G. H. Lewes coined the term "emergent" in 1875, distinguishing it from the merely "resultant":

> Every resultant is either a sum or a difference of the co-operant forces; their sum, when their directions are the same – their difference, when their directions are contrary. Further, every resultant is clearly traceable in its components, because these are homogeneous and commensurable. It is otherwise with emergents, when, instead of adding measurable motion to measurable motion, or things of one kind to other individuals of their kind, there is a co-operation of things of unlike kinds. The emergent is unlike its components insofar as these are incommensurable, and it cannot be reduced to their sum or their difference.[8][9]

### Strong and weak emergence

Usage of the notion "emergence" may generally be subdivided into two perspectives, that of "weak emergence" and "strong emergence". One paper discussing this division is Weak Emergence, by philosopher Mark Bedau. In terms of physical systems, weak emergence is a type of emergence in which the emergent property is amenable to computer simulation or similar forms of after-the-fact analysis (for example, the formation of a traffic jam, the structure of a flock of starlings in flight or a school of fish, or the formation of galaxies). Crucial in these simulations is that the interacting members retain their independence. If not, a new entity is formed with new, emergent properties: this is called strong emergence, which it is argued cannot be simulated, analysed or reduced.[10]

David Chalmers writes that emergence often causes confusion in philosophy and science due to a failure to demarcate strong and weak emergence, which are "quite different concepts".[11]

Some common points between the two notions are that emergence concerns new properties produced as the system grows, which is to say ones which are not shared with its components or prior states. Also, it is assumed that the properties are supervenient rather than metaphysically primitive.[10]

Weak emergence describes new properties arising in systems as a result of the interactions at a fundamental level. However, Bedau stipulates that the properties can be determined only by observing or simulating the system, and not by any process of a reductionist analysis. As a consequence the emerging properties are scale dependent: they are only observable if the system is large enough to exhibit the phenomenon. Chaotic, unpredictable behaviour can be seen as an emergent phenomenon, while at a microscopic scale the behaviour of the constituent parts can be fully deterministic.[citation needed]

Bedau notes that weak emergence is not a universal metaphysical solvent, as the hypothesis that consciousness is weakly emergent would not resolve the traditional philosophical questions about the physicality of consciousness. However, Bedau concludes that adopting this view would provide a precise notion that emergence is involved in consciousness, and second, the notion of weak emergence is metaphysically benign.[10]

Strong emergence describes the direct causal action of a high-level system on its components; qualities produced this way are irreducible to the system's constituent parts.[12] The whole is other than the sum of its parts. It is argued then that no simulation of the system can exist, for such a simulation would itself constitute a reduction of the system to its constituent parts.[10] Physics lacks well-established examples of strong emergence, unless it is interpreted as the impossibility in practice to explain the whole in terms of the parts. Practical impossibility may be a more useful distinction than one in principle, since it is easier to determine and quantify, and does not imply the use of mysterious forces, but simply reflects the limits of our capability.[13]

#### Viability of strong emergence

One of the reasons for the importance of distinguishing these two concepts with respect to their difference concerns the relationship of purported emergent properties to science. Some thinkers question the plausibility of strong emergence as contravening our usual understanding of physics. Mark A. Bedau observes:

> Although strong emergence is logically possible, it is uncomfortably like magic. How does an irreducible but supervenient downward causal power arise, since by definition it cannot be due to the aggregation of the micro-level potentialities? Such causal powers would be quite unlike anything within our scientific ken. This not only indicates how they will discomfort reasonable forms of materialism. Their mysteriousness will only heighten the traditional worry that emergence entails illegitimately getting something from nothing.[10]

The concern that strong emergence does so entail is that such a consequence must be incompatible with metaphysical principles such as the principle of sufficient reason or the Latin dictum ex nihilo nihil fit, often translated as "nothing comes from nothing".[14]

Strong emergence can be criticized for leading to causal overdetermination. The canonical example concerns emergent mental states (M and M∗) that supervene on physical states (P and P∗) respectively. Let M and M∗ be emergent properties. Let M∗ supervene on base property P∗. What happens when M causes M∗? Jaegwon Kim says:

> In our schematic example above, we concluded that M causes M∗ by causing P∗. So M causes P∗. Now, M, as an emergent, must itself have an emergence base property, say P. Now we face a critical question: if an emergent, M, emerges from basal condition P, why cannot P displace M as a cause of any putative effect of M? Why cannot P do all the work in explaining why any alleged effect of M occurred? If causation is understood as nomological (law-based) sufficiency, P, as M's emergence base, is nomologically sufficient for it, and M, as P∗'s cause, is nomologically sufficient for P∗. It follows that P is nomologically sufficient for P∗ and hence qualifies as its cause...If M is somehow retained as a cause, we are faced with the highly implausible consequence that every case of downward causation involves overdetermination (since P remains a cause of P∗ as well). Moreover, this goes against the spirit of emergentism in any case: emergents are supposed to make distinctive and novel causal contributions.[15]

If M is the cause of M∗, then M∗ is overdetermined because M∗ can also be thought of as being determined by P. One escape-route that a strong emergentist could take would be to deny downward causation. However, this would remove the proposed reason that emergent mental states must supervene on physical states, which in turn would call physicalism into question, and thus be unpalatable for some philosophers and physicists.

Carroll and Parola propose a taxonomy that classifies emergent phenomena by how the macro-description relates to the underlying micro-dynamics.[16]

Type‑0 (Featureless) Emergence

A coarse-graining map Φ from a micro state space A to a macro state space B that commutes with time evolution, without requiring any further decomposition into subsystems.

Type‑1 (Local) Emergence

Emergence where the macro theory is defined in terms of localized collections of micro-subsystems. This category is subdivided into:

Type‑1a (Direct) Emergence: When the emergence map Φ is algorithmically simple (i.e. compressible), so that the macro behavior is easily deduced from the micro-states.
Type‑1b (Incompressible) Emergence: When Φ is algorithmically complex (i.e. incompressible), making the macro behavior appear more novel despite being determined by the micro-dynamics.

Type‑2 (Nonlocal) Emergence

Cases in which both the micro and macro theories admit subsystem decompositions, yet the macro entities are defined nonlocally with respect to the micro-structure, meaning that macro behavior depends on widely distributed micro information.

Type‑3 (Augmented) Emergence

A form of strong emergence in which the macro theory introduces additional ontological variables that do not supervene on the micro-states, thereby positing genuinely novel macro-level entities.

### Objective or subjective quality

Crutchfield regards the properties of complexity and organization of any system as subjective qualities determined by the observer.

> Defining structure and detecting the emergence of complexity in nature are inherently subjective, though essential, scientific activities. Despite the difficulties, these problems can be analysed in terms of how model-building observers infer from measurements the computational capabilities embedded in non-linear processes. An observer's notion of what is ordered, what is random, and what is complex in its environment depends directly on its computational resources: the amount of raw measurement data, of memory, and of time available for estimation and inference. The discovery of structure in an environment depends more critically and subtly, though, on how those resources are organized. The descriptive power of the observer's chosen (or implicit) computational model class, for example, can be an overwhelming determinant in finding regularity in data.[17]

The low entropy of an ordered system can be viewed as an example of subjective emergence: the observer sees an ordered system by ignoring the underlying microstructure (i.e. movement of molecules or elementary particles) and concludes that the system has a low entropy.[18] On the other hand, chaotic, unpredictable behaviour can also be seen as subjective emergent, while at a microscopic scale the movement of the constituent parts can be fully deterministic.

## In science

In physics, weak emergence is used to describe a property, law, or phenomenon which occurs at macroscopic scales (in space or time) but not at microscopic scales, despite the fact that a macroscopic system can be viewed as a very large ensemble of microscopic systems.[19][20]

> An emergent behavior of a physical system is a qualitative property that can only occur in the limit that the number of microscopic constituents tends to infinity.[21]

According to Robert Laughlin,[12] for many-particle systems, nothing can be calculated exactly from the microscopic equations, and macroscopic systems are characterised by broken symmetry: the symmetry present in the microscopic equations is not present in the macroscopic system, due to phase transitions. As a result, these macroscopic systems are described in their own terminology, and have properties that do not depend on many microscopic details.

Novelist Arthur Koestler used the metaphor of Janus (a symbol of the unity underlying complements like open/shut, peace/war) to illustrate how the two perspectives (strong vs. weak or holistic vs. reductionistic) should be treated as non-exclusive, and should work together to address the issues of emergence.[22] Theoretical physicist Philip W. Anderson states it this way:

> The ability to reduce everything to simple fundamental laws does not imply the ability to start from those laws and reconstruct the universe. The constructionist hypothesis breaks down when confronted with the twin difficulties of scale and complexity. At each level of complexity entirely new properties appear. Psychology is not applied biology, nor is biology applied chemistry. We can now see that the whole becomes not merely more, but very different from the sum of its parts.[23]

Meanwhile, others have worked towards developing analytical evidence of strong emergence. Renormalization methods in theoretical physics enable physicists to study critical phenomena that are not tractable as the combination of their parts.[24] In 2009, Gu et al. presented a class of infinite physical systems that exhibits non-computable macroscopic properties.[25][26] More precisely, if one could compute certain macroscopic properties of these systems from the microscopic description of these systems, then one would be able to solve computational problems known to be undecidable in computer science. These results concern infinite systems, finite systems being considered computable. However, macroscopic concepts which only apply in the limit of infinite systems, such as phase transitions and the renormalization group, are important for understanding and modeling real, finite physical systems. Gu et al.

Recent developments in theoretical physics have explored strong emergence through intrinsic mechanisms for the quantum to classical transition. In the Theory of Emergent Motion, Gheorghe (2025)[27] proposes that classical directional motion emerges as a probabilistic resolution beyond a discrete temporal threshold T0, where quantum path uncertainty transitions to deterministic trajectories via a switching function F(Δt) = 1 − e^{-Δt/T0}, reinterpreting the Feynman path integral over finite histories without relying on decoherence or measurement collapse. Similarly, Prakash's Vibrational Dynamics framework (2025)[28] describes the emergence of classical spacetime curvature from standing wave patterns in vibrational fields generated by quantum fluctuations interacting with a foam like spacetime structure, modulated by a curvature dependent logarithmic suppression function S(R) = 1 / log(1 + 1/(R L_p^2)) that governs coherence and leads to the Quantum Equivalence Principle, unifying quantum and classical behaviors geometrically. These approaches suggest that macroscopic laws may involve non-computable elements from microscopic quantum descriptions, complementing earlier work on undecidability in physical systems.[29] Recent work by Gheorghe et. al.(2025)[30] synthesizes entropic stochastic resonance in Brownian transport with foundational quantum models like ToEM[31], EDFPM[32], and EBM[33], alongside objective collapse theories such as Spontaneous Unitarity Violation[34] and Continuous Spontaneous Localisation, deriving extensions to colored noise and non-Markovian fluctuation dissipation relations to integrate a stochastic Schrödinger equation for joint position momentum measurement, suggesting entropic mechanisms drive quantum state transitions in stochastic geometries. These approaches suggest that macroscopic laws may involve non-computable elements from microscopic quantum descriptions, complementing earlier work on undecidability in physical systems.

> Although macroscopic concepts are essential for understanding our world, much of fundamental physics has been devoted to the search for a 'theory of everything', a set of equations that perfectly describe the behavior of all fundamental particles. The view that this is the goal of science rests in part on the rationale that such a theory would allow us to derive the behavior of all macroscopic concepts, at least in principle. The evidence we have presented suggests that this view may be overly optimistic. A 'theory of everything' is one of many components necessary for complete understanding of the universe, but is not necessarily the only one. The development of macroscopic laws from first principles may involve more than just systematic logic, and could require conjectures suggested by experiments, simulations or insight.[25]

## In humanity

See also: Spontaneous order and Self-organization

Human beings are the basic elements of social systems, which perpetually interact and create, maintain, or untangle mutual social bonds. Social bonds in social systems are perpetually changing in the sense of the ongoing reconfiguration of their structure.[35] An early argument (1904–05) for the emergence of social formations can be found in Max Weber's most famous work, The Protestant Ethic and the Spirit of Capitalism.[36] Recently, the emergence of a new social system is linked with the emergence of order from nonlinear relationships among multiple interacting units, where multiple interacting units are individual thoughts, consciousness, and actions.[37] In the case of the global economic system, under capitalism, growth, accumulation and innovation can be considered emergent processes where not only does technological processes sustain growth, but growth becomes the source of further innovations in a recursive, self-expanding spiral. In this sense, the exponential trend of the growth curve reveals the presence of a long-term positive feedback among growth, accumulation, and innovation; and the emergence of new structures and institutions connected to the multi-scale process of growth.[38] This is reflected in the work of Karl Polanyi, who traces the process by which labor and nature are converted into commodities in the passage from an economic system based on agriculture to one based on industry.[39] This shift, along with the idea of the self-regulating market, set the stage not only for another economy but also for another society. The principle of emergence is also brought forth when thinking about alternatives to the current economic system based on growth facing social and ecological limits. Both degrowth and social ecological economics have argued in favor of a co-evolutionary perspective for theorizing about transformations that overcome the dependence of human wellbeing on economic growth.[40][41]

Economic trends and patterns which emerge are studied intensively by economists.[42] Within the field of group facilitation and organization development, there have been a number of new group processes that are designed to maximize emergence and self-organization, by offering a minimal set of effective initial conditions. Examples of these processes include SEED-SCALE, appreciative inquiry, Future Search, the world cafe or knowledge cafe, Open Space Technology, and others (Holman, 2010[43]). In international development, concepts of emergence have been used within a theory of social change termed SEED-SCALE to show how standard principles interact to bring forward socio-economic development fitted to cultural values, community economics, and natural environment (local solutions emerging from the larger socio-econo-biosphere). These principles can be implemented utilizing a sequence of standardized tasks that self-assemble in individually specific ways utilizing recursive evaluative criteria.[44]

Looking at emergence in the context of social and systems change, invites us to reframe our thinking on parts and wholes and their interrelation. Unlike machines, living systems at all levels of recursion - be it a sentient body, a tree, a family, an organisation, the education system, the economy, the health system, the political system etc - are continuously creating themselves. They are continually growing and changing along with their surrounding elements, and therefore are more than the sum of their parts. As Peter Senge and co-authors put forward in the book Presence: Exploring profound change in People, Organizations and Society, "as long as our thinking is governed by habit - notably industrial, "machine age" concepts such as control, predictability, standardization, and "faster is better" - we will continue to recreate institutions as they have been, despite their disharmony with the larger world, and the need for all living systems to evolve."[45] While change is predictably constant, it is unpredictable in direction and often occurs at second and nth orders of systemic relationality.[46] Understanding emergence and what creates the conditions for different forms of emergence to occur, either insidious or nourishing vitality, is essential in the search for deep transformations.

The works of Nora Bateson and her colleagues at the International Bateson Institute delve into this. Since 2012, they have been researching questions such as what makes a living system ready to change? Can unforeseen ready-ness for change be nourished? Here being ready is not thought of as being prepared, but rather as nourishing the flexibility we do not yet know will be needed. These inquiries challenge the common view that a theory of change is produced from an identified preferred goal or outcome. As explained in their paper An essay on ready-ing: Tending the prelude to change:[46] "While linear managing or controlling of the direction of change may appear desirable, tending to how the system becomes ready allows for pathways of possibility previously unimagined." This brings a new lens to the field of emergence in social and systems change as it looks to tending the pre-emergent process. Warm Data Labs are the fruit of their praxis, they are spaces for transcontextual mutual learning in which aphanipoetic phenomena unfold.[47] Having hosted hundreds of Warm Data processes with 1000s of participants, they have found that these spaces of shared poly-learning across contexts lead to a realm of potential change, a necessarily obscured zone of wild interaction of unseen, unsaid, unknown flexibility.[46] It is such flexibility that nourishes the ready-ing living systems require to respond to complex situations in new ways and change. In other words, this readying process preludes what will emerge. When exploring questions of social change, it is important to ask ourselves, what is submerging in the current social imaginary and perhaps, rather than focus all our resources and energy on driving direct order responses, to nourish flexibility with ourselves, and the systems we are a part of.

Another approach that engages with the concept of emergence for social change is Theory U, where "deep emergence" is the result of self-transcending knowledge after a successful journey along the U through layers of awareness.[48] This practice nourishes transformation at the inner-being level, which enables new ways of being, seeing and relating to emerge. The concept of emergence has also been employed in the field of facilitation. In Emergent Strategy, adrienne maree brown defines emergent strategies as "ways for humans to practice complexity and grow the future through relatively simple interactions".[49]

In linguistics, the concept of emergence has been applied in the domain of stylometry to explain the interrelation between the syntactical structures of the text and the author style (Slautina, Marusenko, 2014).[50] It has also been argued that the structure and regularity of language grammar, or at least language change, is an emergent phenomenon.[51] While each speaker merely tries to reach their own communicative goals, they use language in a particular way. If enough speakers behave in that way, language is changed.[52] In a wider sense, the norms of a language, i.e. the linguistic conventions of its speech society, can be seen as a system emerging from long-time participation in communicative problem-solving in various social circumstances.[53]

## In technology

The bulk conductive response of binary (RC) electrical networks with random arrangements, known as the universal dielectric response (UDR), can be seen as emergent properties of such physical systems. Such arrangements can be used as simple physical prototypes for deriving mathematical formulae for the emergent responses of complex systems.[54] Internet traffic can also exhibit some seemingly emergent properties. In the congestion control mechanism, TCP flows can become globally synchronized at bottlenecks, simultaneously increasing and then decreasing throughput in coordination. Congestion, widely regarded as a nuisance, is possibly an emergent property of the spreading of bottlenecks across a network in high traffic flows which can be considered as a phase transition.[55] Some artificially intelligent (AI) computer applications simulate emergent behavior.[56] One example is Boids, which mimics the swarming behavior of birds.[57]

## In religion and art

In religion, emergence grounds expressions of religious naturalism and syntheism in which a sense of the sacred is perceived in the workings of entirely naturalistic processes by which more complex forms arise or evolve from simpler forms. Examples are detailed in The Sacred Emergence of Nature by Ursula Goodenough & Terrence Deacon and Beyond Reductionism: Reinventing the Sacred by Stuart Kauffman, both from 2006, as well as Syntheism – Creating God in The Internet Age by Alexander Bard & Jan Söderqvist from 2014 and Emergentism: A Religion of Complexity for the Metamodern World by Brendan Graham Dempsey (2022).[citation needed]

Michael J. Pearce has used emergence to describe the experience of works of art in relation to contemporary neuroscience.[58] Practicing artist Leonel Moura, in turn, attributes to his "artbots" a real, if nonetheless rudimentary, creativity based on emergent principles.[59]

## In daily life and nature

Objects consist of components with properties differing from the object itself. We call these properties emergent because they did not exist at the component level. The same applies to artifacts (structures, devices, tools, and even works of art). They are created for a specific purpose and are therefore subjectively emergent: someone who doesn't understand the purpose can't use it.

The artifact is the result of an invention: through a clever combination of components, something new is created with emergent properties and functionalities[60]. This invention is often difficult to predict and therefore usually based on a chance discovery. An invention based on discovery is often improved through a feedback loop, making it more applicable. This is an example of downward causation.

Example 1: A hammer is a combination of a head and a handle, each with different properties. By cleverly connecting them, the hammer becomes an artifact with new, emergent functionalities. Through downward causation, you can improve the head and handle components in such a way that the hammer's functionality increases. Example 2: A mixture of tin and copper produces the alloy bronze, with new, emergent properties (hardness, lower melting temperature). Finding the correct ratio of tin to copper is an example of downward causation. Example 3: Finding the right combination of chemicals to create a superconductor at high temperatures (i.e room temperature) is a great challenge for many scientists, where chance plays a significant role. Conversely, however, the properties of all these invented artifacts can be readily explained reductionistically.

Something similar occurs in nature: random mutations in genes rarely create a creature with new, emergent properties, increasing its chances of survival in a changing ecosystem. This is how evolution works. Here too, through downward causation, new creatures can sometimes manipulate their ecosystem in such a way that their chances of survival are further increased.

In both artifacts and living beings, certain components can be crucial to the emergent end result: the end result supervenes on these components. Examples include: a construction error, a bug in a software program, an error in the genetic code, or the absence of a particular gene.

Both aspects: supervenience and the unpredictability of the emergent result are characteristic of strong emergence (see above). (This definition, however, differs significantly from the definition in philosophical literature[61]).

## Notable philosophers and scientists

Emergence has been significantly shaped and debated by numerous philosophers and scientists over the years

Philosopher or scientist  | Contribution  | Major work

|
|

Aristotle | One of the earliest thinkers to suggest that the whole could possess properties that its individual parts did not. This idea laid the foundational groundwork by emphasizing that certain phenomena cannot be fully explained by their individual components alone.  | Metaphysics[3]
George Henry Lewes | Formally introduced the term "emergence" in the 19th century. He distinguished between "resultant" and "emergent" properties where emergent properties could not be predicted from the properties of the parts.  | Problems of Life and Mind[62]
John Stuart Mill | Early proponent of the concept of emergence in social and political contexts. Mill's work emphasized the importance of understanding social phenomena as more than the sum of individual actions.  | A System of Logic[63]
C. D. Broad | In his 1925 book The Mind and Its Place in Nature, Broad argued that mental states were emergent properties of brain processes. He developed a comprehensive philosophical framework for emergentism and advocated for the irreducibility of higher-level properties.  | The Mind and Its Place in Nature[64]
Samuel Alexander | In his work Space, Time, and Deity, Alexander suggested that emergent qualities like consciousness and life could not be fully explained by underlying physical processes alone.  | Space, Time, and Deity[65]
Jaegwon Kim | A prominent critic and commentator on emergence. Kim extensively analyzed the limits and scope of emergent properties, particularly in the context of mental causation and the philosophy of mind, questioning the coherence and causal efficacy of emergent properties.  | Mind in a Physical World[66]
Michael Polanyi | Advanced the idea that emergent properties are irreducible and possess their own causal powers. Polanyi's work in chemistry and philosophy of science provided empirical and theoretical support for emergentist concepts, especially in complex systems and hierarchical structures.  | Personal Knowledge[67]
Philip W. Anderson | Nobel laureate in physics, Anderson's work on condensed matter physics and the theory of superconductivity provided significant empirical examples of emergent phenomena. His famous essay, "More is Different," showed that as systems grow in scale and complexity, qualitatively new properties and principles emerge, requiring autonomous theories rather than simple extrapolations from particle-level laws.  | More is Different[68]
Stuart Kauffman | A theoretical biologist whose work in complex systems and self-organization highlighted the role of emergence in biological evolution and the origin of life. Kauffman emphasized the unpredictability and novelty of emergent biological properties.  | The Origins of Order[69]
Roger Sperry | Neuropsychologist and Nobel laureate, Sperry's split-brain research contributed to the understanding of consciousness as an emergent property of brain processes. He argued that emergent mental properties have causal efficacy that influences the lower-level neural processes.  | Science and Moral Priority[70]
Terrence Deacon | Anthropologist and neuroscientist, Deacon's work on the evolution of language and human cognition explored how emergent properties arise from neural and social interactions. His book Incomplete Nature delves into the emergentist explanation of life and mind.  | Incomplete Nature: How Mind Emerged from Matter[71]
Steven Johnson  | An author and theorist whose popular science books, such as Emergence: The Connected Lives of Ants, Brains, Cities, and Software, have brought the concept of emergentism to a broader audience. Johnson illustrates how complex systems in nature and society exhibit emergent properties.  | Emergence: The Connected Lives of Ants, Brains, Cities, and Software[72]

## See also

* Biology:Abiogenesis - Natural process by which life arises from non-living matter
* Astronomy:Anthropic principle - Hypothesis about sapient life and the universe
* Connectionism
* Dual-phase evolution - Process that drives self-organization within complex adaptive systems
* Biology:Emergenesis - The result of a specific combination of several interacting genes
* Emergent algorithm - Algorithm exhibiting emergent behavior
* Philosophy:Emergent evolution - Evolutionary biology
* Software:Emergent gameplay - Aspect of gameplay
* Emergent gravity - Theory in modern physics that describes gravity as an entropic force
* Emergent organization
* Philosophy:Emergentism - Philosophical belief in emergence
* Finance:Externality
* Philosophy:Free will - Ability to make choices voluntarily
* Generative science - Study of how complex behaviour can be generated by deterministic and finite rules and parameters
* Biology:Irreducible complexity - Argument by proponents of intelligent design
* Langton's ant - Two-dimensional Turing machine with emergent behavior
* Philosophy:Libertarianism (metaphysics) - Term in metaphysics
* Social:Mass action (sociology) - Simultaneous similar behavior of many people, without coordination
* Polytely - Problem-solving technique
* Philosophy:Society of Mind - Book by Marvin Minsky
* Biology:Superorganism - Group of synergistic organisms
* Swarm intelligence - Collective behavior of decentralized, self-organized systems
* System of systems - Collection of co-operating systems
* Spontaneous order - Spontaneous emergence of order out of seeming chaos
* Mereology
* Philosophy:Mereological nihilism - Ontological thesis
* Philosophy:Mereological essentialism - Thesis in philosophy; a whole ceases to exist if it loses a part

## References

1. ↑ O'Connor, Timothy; Wong, Hong Yu (February 28, 2012). "Emergent Properties". The Stanford Encyclopedia of Philosophy (Spring 2012 Edition). http://plato.stanford.edu/archives/spr2012/entries/properties-emergent/.
2. ↑ Hartmann, Nicolai (2013). Possibility and actuality. Walter De Gruyter. p. 223. doi:10.1515/9783110246681. ISBN 9783110246681. https://doi.org/10.1515/9783110246681. "The higher nexus is, in many of its structural elements, dependent on the lower, but is autonomous in its particular nature (its categorial novum). The chain of conditions of a real thing in the higher stratum contains an ample number of components from the lower strata; but they are only partial aspects of it, and therefore do not make its real possibility complete; they make it, in fact, neither necessary nor actual. The chain becomes complete only through the addition of real components of its own stratum. But these are under a categorially different kind of determination. Structurally, they belong to the higher real nexus itself, and are not found outside of it."
3. ↑ 3.0 3.1 Aristotle, Metaphysics (Aristotle), Book VIII (Eta) 1045a 8–10: "... the totality is not, as it were, a mere heap, but the whole is something besides the parts ...", i.e., the whole is other than the sum of the parts.
4. ↑ Wrathall, Mark A., ed (2021). The Cambridge Heidegger Lexicon. Cambridge: Cambridge University Press. doi:10.1017/9780511843778. ISBN 978-1-107-00274-6. https://www.cambridge.org/core/books/cambridge-heidegger-lexicon/AADB99E1404A1EF2961658F9C6242205.
5. ↑ Winning, Jason; Bechtel, William (2019). "Being emergence vs. pattern emergence: complexity, control, and goal-directedness in biological systems". in Gibb, Sophie; Hendry, Robin Findlay; Lancaster, Tom. The Routledge Handbook of Emergence. Routledge Handbooks in Philosophy. Abingdon: Routledge. p. 134. ISBN 9781317381501. https://philpapers.org/rec/WINBEV. Retrieved 25 October 2020. "Emergence is much discussed by both philosophers and scientists."
6. ↑ "The chemical combination of two substances produces, as is well known, a third substance with properties entirely different from those of either of the two substances separately, or of both of them taken together."
7. ↑ Julian Huxley: "now and again there is a sudden rapid passage to a totally new and more comprehensive type of order or organization, with quite new emergent properties, and involving quite new methods of further evolution" (Huxley Huxley)
8. ↑ Lewes, George Henry (1875). Problems of Life and Mind. First Series: The Foundations of a Creed. 2. Boston: Osgood. p. 369. https://books.google.com/books?id=0J8RAAAAYAAJ. Retrieved 24 Mar 2019.
9. ↑ Blitz 1992.
10. ↑ 10.0 10.1 10.2 10.3 10.4 Bedau 1997.
11. ↑ Chalmers, David J. (2002). "Strong and Weak Emergence" [1] Republished in P. Clayton and P. Davies, eds. (2006) The Re-Emergence of Emergence. Oxford: Oxford University Press
12. ↑ 12.0 12.1 Laughlin 2005.
13. ↑ Luisi, Pier L. (2006). The Emergence of Life: From Chemical Origins to Synthetic Biology. Cambridge, England: Cambridge University Press. p. 119. ISBN 978-0521821179. http://www.cambridge.org/us/academic/subjects/chemistry/organic-chemistry/emergence-life-chemical-origins-synthetic-biology.
14. ↑ "EX NIHILO NIHIL FIT Definition & Meaning". Encyclopaedia Britannica company. https://www.merriam-webster.com/dictionary/ex nihilo nihil fit.
15. ↑ Kim, Jaegwon (2006). "Emergence: Core ideas and issues". Synthese 151 (3): 547–59. doi:10.1007/s11229-006-9025-0.
16. ↑ Carroll, Sean M.; Parola, Achyuth (2024). "What Emergence Can Possibly Mean". pp. 1–23\. arXiv:2410.15468 [physics.hist-ph].
17. ↑ Crutchfield, James P. (1993). "The Calculi of Emergence: Computation, Dynamics, and Induction". Physica (Utrecht) 75 (1–3): 11–54. 1994. doi:10.1016/0167-2789(94)90273-9. Bibcode: 1994PhyD...75...11C. http://csc.ucdavis.edu/~cmg/compmech/pubs/CalcEmergTitlePage.htm. Retrieved 24 Mar 2019.
18. ↑ See f.i. Carlo Rovelli: The mystery of time, 2017, part 10: Perspective, p.105-110
19. ↑ Anderson, Philip W. (2018-03-09) (in en). Basic Notions Of Condensed Matter Physics. CRC Press. ISBN 978-0-429-97374-1. https://books.google.com/books?id=9HhQDwAAQBAJ.
20. ↑ Girvin, Steven M.; Yang, Kun (2019-02-28) (in en). Modern Condensed Matter Physics. Cambridge University Press. ISBN 978-1-108-57347-4. https://books.google.com/books?id=2ESIDwAAQBAJ.
21. ↑ Kivelson, Sophia; Kivelson, Steve (2016). "Defining Emergence in Physics". npj Quantum Materials (Nature Research) 1 (1): 16024. doi:10.1038/npjquantmats.2016.24. Bibcode: 2016npjQM...116024K.
22. ↑ Koestler 1969.
23. ↑ Anderson 1972.
24. ↑ Longo, Giuseppe; Montévil, Maël; Pocheville, Arnaud (2012-01-01). "From bottom-up approaches to levels of organization and extended critical transitions". Frontiers in Physiology 3: 232. doi:10.3389/fphys.2012.00232. PMID 22934001.
25. ↑ 25.0 25.1 Gu, Mile (2009). "More really is different". Physica D: Nonlinear Phenomena 238 (9): 835–39. doi:10.1016/j.physd.2008.12.016. Bibcode: 2009PhyD..238..835G.
26. ↑ Binder, P-M (2009). "Computation: The edge of reductionism". Nature 459 (7245): 332–34. doi:10.1038/459332a. PMID 19458701. Bibcode: 2009Natur.459..332B.
27. ↑ Gheorghe, S.-A. (2025). Theory of Emergent Motion (ToEM). Zenodo. https://doi.org/10.5281/zenodo.17171305
28. ↑ Thekkepurakkal Prakashan, A. P. (2025). Vibrational Dynamics I: Foundations and the Standing Wave Model. Zenodo. https://doi.org/10.5281/zenodo.15420571
29. ↑ Gheorghe, S.-A. (2025). An Event Driven First Passage Model from Quantum to Classical Transition (EDFPM). Zenodo. https://doi.org/10.5281/zenodo.17121430
30. ↑ Gheorghe, S.-A. (2025). Modelling Quantum Transitions Through Entropic First Passage Stochastic Mechanisms. Zenodo. https://doi.org/10.5281/zenodo.17434360
31. ↑ Gheorghe, S.-A. (2025). [https://doi.org/10.5281/zenodo.17155590 Theory of Emergent Motion (ToEM)]. Zenodo. https://doi.org/10.5281/zenodo.17171305
32. ↑ Gheorghe, S.-A. (2025). An Event Driven First Passage Model from Quantum to Classical Transition (EDFPM). Zenodo. https://doi.org/10.5281/zenodo.17121430
33. ↑ Gheorghe, S.-A. (2025). Addendum: A Bridge Model Connecting Geometric Entropy (FPISBS) and First-Passage Dynamics (EDFPM). Zenodo. https://doi.org/10.5281/zenodo.17161291
34. ↑ Mukherjee A, van Wezel J.2025 Continuous spontaneous localization as the white-noise limit of spontaneous unitarity violation. Proc. R. Soc. A 481: 20250254. https://doi.org/10.1098/rspa.2025.0254
35. ↑ Luhmann, N. (1995). Social systems. Stanford: Stanford University Press.
36. ↑ McKinnon, AM (2010). "Elective affinities of the Protestant ethic: Weber and the chemistry of capitalism". Sociological Theory 28 (1): 108–26. doi:10.1111/j.1467-9558.2009.01367.x. http://aura.abdn.ac.uk/bitstream/2164/3035/1/McKinnon_Elective_Affinities_final_non_format.pdf.
37. ↑ Casti, J. L. (1994). Complexification: Explaining a paradoxical world through the science of surprise. New York: Harper Collins.
38. ↑ Bonauiti, Mauro (2012). "Degrowth: Tools for a Complex Analysis of the Multidimensional Crisis". Capitalism Nature Socialism 23 (1): 30–50. doi:10.1080/10455752.2011.648838. http://www.tandfonline.com/doi/abs/10.1080/10455752.2011.648838. Retrieved 2024-04-10.
39. ↑ Polanyi, Karl (1944). The Great Transformation.
40. ↑ Spash, Clive L (2020). "A tale of three paradigms_ Realising the revolutionary potential of ecological economics". Ecological Economics 169. doi:10.1016/j.ecolecon.2019.106518. Bibcode: 2020EcoEc.16906518S.
41. ↑ Kallis, Giorgos (2017). Another Economy is Possible: Culture and Economy in a Time of Crisis. Wiley. pp. 34–54.
42. ↑ Arthur, W. Brian (2015). "Complexity and the economy". Science (Oxford) 284 (5411): 107–9. doi:10.1126/science.284.5411.107. OCLC 876140942. PMID 10103172.
43. ↑ Holman, Peggy (December 2010 – January 2011). "Engaging Emergence: Turning Upheaval into Opportunity". Pegasus Communication: The Systems Thinker 21. http://peggyholman.com/wp-content/uploads/2010/06/211001pkSystems-Thinkerarticle.pdf.
44. ↑ Daniel C. Taylor, Carl E. Taylor, Jesse O. Taylor, Empowerment on an Unstable Planet: From Seeds of Human Energy to a Scale of Global Change (New York: Oxford University Press, 2012)
45. ↑ Senge, Peter M., ed (2012). Presence: exploring profound change in people, organizations, and society (Repr ed.). London: Brealey. ISBN 978-1-85788-355-8.
46. ↑ 46.0 46.1 46.2 Bateson, Nora (September 2022). "An essay on ready-ing: Tending the prelude to change" (in en). Systems Research and Behavioral Science 39 (5): 990–1004. doi:10.1002/sres.2896. ISSN 1092-7026. https://onlinelibrary.wiley.com/doi/10.1002/sres.2896.
47. ↑ Bateson, Nora (2021). "Aphanipoiesis" (in en). Journal of the International Society for the Systems Sciences 65 (1). ISSN 1999-6918. https://journals.isss.org/index.php/jisss/article/view/3887.
48. ↑ Scharmer, Claus Otto (2016). Theory U: leading from the future as it emerges: the social technology of presencing (Second ed.). San Francisco, California: Berrett-Koehler Publishers, Inc., a BK Business Book. ISBN 978-1-62656-798-6.
49. ↑ Brown, Adrienne M. (2017). Emergent Strategy. Chico, CA: AK Press. p. 20. ISBN 978-1-84935-260-4.
50. ↑ Slautina, Maria; Marusenko, Mikhail (2014). "L'émergence du style. Les méthodes stylométriques pour la recherche de paternité des textes médiévaux". Les Cahiers du Numérique 10 (4): 179–215. doi:10.3166/lcn.10.4.179-215. https://www.academia.edu/9466688.
51. ↑ Hopper, Paul J. (1998). "Emergent grammar". The new psychology of language: Cognitive and functional approaches to language structure. pp. 155–175.
52. ↑ Keller 1994.
53. ↑ Määttä, Urho (4 January 2000). "Kielitieteen emergenttinen metateoria" (in fi). Virittäjä 104 (4): 498. ISSN 2242-8828. https://journal.fi/virittaja/article/view/40040. Retrieved 24 March 2022.
54. ↑ Almond, D.P.; Budd, C.J.; Freitag, M.A.; Hunt, G.W.; McCullen, N.J.; Smith, N.D. (2013). "The origin of power-law emergent scaling in large binary networks". Physica A: Statistical Mechanics and Its Applications 392 (4): 1004–1027. doi:10.1016/j.physa.2012.10.035. Bibcode: 2013PhyA..392.1004A.
55. ↑ See review of related research in (Smith 2008)
56. ↑ Gordon, Goren (2019). "Social behaviour as an emergent property of embodied curiosity: A robotics perspective". Philosophical Transactions of the Royal Society B: Biological Sciences 374 (1771). doi:10.1098/rstb.2018.0029. PMID 30853006.
57. ↑ Ikegami, Takashi; Mototake, Yoh-Ichi; Kobori, Shintaro; Oka, Mizuki; Hashimoto, Yasuhiro (2017). "Life as an emergent phenomenon: Studies from a large-scale boid simulation and web data". Philosophical Transactions of the Royal Society A: Mathematical, Physical and Engineering Sciences 375 (2109). doi:10.1098/rsta.2016.0351. PMID 29133449. Bibcode: 2017RSPTA.37560351I.
58. ↑ Pearce, Michael J. (2015). Art in the Age of Emergence. Manchester, England: Cambridge Scholars Publishing. ISBN 978-1443870573. http://www.cambridgescholars.com/art-in-the-age-of-emergence.
59. ↑ Leonel Moura (16 July 2018). "Robot Art: An Interview with Leonel Moura". Arts 7 (3): 28. doi:10.3390/arts7030028.
60. ↑ Haugen, Rune Andre; Skeie, Nils-Olav; Muller, Gerrit; Syverud, Elisabet (2023-02-07). "Detecting emergence in engineered systems: A literature review and synthesis approach". Systems Engineering 26 (4): 463–481. doi:10.1002/sys.21660. https://incose.onlinelibrary.wiley.com/doi/full/10.1002/sys.21660.
61. ↑ Bedau 1997
62. ↑ Lewes 1875, p. 78.
63. ↑ Mill 1843, p. 152. sfn error: no target: CITEREFMill1843 (help)
64. ↑ Broad 1925, p. 56. sfn error: no target: CITEREFBroad1925 (help)
65. ↑ Alexander 1920, p. 213. sfn error: no target: CITEREFAlexander1920 (help)
66. ↑ Kim 1998, p. 97. sfn error: no target: CITEREFKim1998 (help)
67. ↑ Polanyi 1958, p. 202. sfn error: no target: CITEREFPolanyi1958 (help)
68. ↑ Anderson 1972, p. 393.
69. ↑ Kauffman 1993, p. 71.
70. ↑ Sperry 1983, p. 145. sfn error: no target: CITEREFSperry1983 (help)
71. ↑ Deacon 2012, p. 189. sfn error: no target: CITEREFDeacon2012 (help)
72. ↑ Johnson 2001. sfn error: no target: CITEREFJohnson2001 (help)

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* Bedau, Mark A. (1997). "Weak Emergence". Philosophical Perspectives 11: 375–399. doi:10.1111/0029-4624.31.s11.17. http://people.reed.edu/~mab/papers/weak.emergence.pdf.
* Bejan, Adrian (2016), The Physics of Life: The Evolution of Everything, St. Martin's Press, ISBN 978-1250078827
* Bejan, Adrian; Zane, J. P. (2012). Design in Nature: How the Constructal Law Governs Evolution in Biology, Physics, Technology, and Social Organizations. Doubleday. ISBN 978-0-385-53461-1
* Blitz, David (1992). Emergent Evolution: Qualitative Novelty and the Levels of Reality. Dordrecht: Kluwer Academic.
* Corning, Peter A. (1983), The Synergism Hypothesis: A Theory of Progressive Evolution, New York: McGraw-Hill
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## Further reading

* Alexander, V. N. (2011). The Biologist's Mistress: Rethinking Self-Organization in Art, Literature and Nature. Litchfield Park AZ: Emergent Publications.
* Bateson, Gregory (1972), Steps to an Ecology of Mind, Ballantine Books, ISBN 978-0-226-03905-3
* Batty, Michael (2005), Cities and Complexity, MIT Press, ISBN 978-0-262-52479-7
* Bunge, Mario Augusto (2003), Emergence and Convergence: Qualitiative Novelty and the Unity of Knowledge, Toronto: University of Toronto Press
* Chalmers, David J. (2002). "Strong and Weak Emergence" [2] Republished in P. Clayton and P. Davies, eds. (2006) The Re-Emergence of Emergence. Oxford: Oxford University Press.
* Philip Clayton & Paul Davies (eds.) (2006). The Re-Emergence of Emergence: The Emergentist Hypothesis from Science to Religion Oxford: Oxford University Press.
* Felipe Cucker and Stephen Smale (2007), The Japanese Journal of Mathematics, The Mathematics of Emergence
* Delsemme, Armand (1998), Our Cosmic Origins: From the Big Bang to the Emergence of Life and Intelligence, Cambridge University Press
* Goodwin, Brian (2001), How the Leopard Changed Its Spots: The Evolution of Complexity, Princeton University Press
* Hoffmann, Peter M. "Life's Ratchet: How Molecular Machines Extract Order from Chaos" (2012), Basic Books.
* Hofstadter, Douglas R. (1979), Gödel, Escher, Bach: an Eternal Golden Braid, Harvester Press
* Holland, John H. (1998), Emergence from Chaos to Order, Oxford University Press, ISBN 978-0-7382-0142-9
* Kauffman, Stuart (1993), The Origins of Order: Self-Organization and Selection in Evolution, Oxford University Press, ISBN 978-0-19-507951-7
* Keller, Rudi (1994), On Language Change: The Invisible Hand in Language, London/New York: Routledge, ISBN 978-0-415-07671-5
* Kauffman, Stuart (1995), At Home in the Universe, New York: Oxford University Press
* Kelly, Kevin (1994), Out of Control: The New Biology of Machines, Social Systems, and the Economic World, Perseus Books, ISBN 978-0-201-48340-6, https://archive.org/details/outofcontrolnewb00kell
* Krugman, Paul (1996), The Self-organizing Economy, Oxford: Blackwell, ISBN 978-1-55786-698-1, "ISBN 0-87609-177-X"
* Lewin, Roger (2000), Complexity - Life at the Edge of Chaos (second ed.), University of Chicago Press, ISBN 978-0-226-47654-4, "ISBN 0-226-47655-3"
* Ignazio Licata & Ammar Sakaji (eds) (2008). Physics of Emergence and Organization, ISBN 978-981-277-994-6, World Scientific and Imperial College Press.
* Marshall, Stephen (2009), Cities Design and Evolution, Routledge, ISBN 978-0-415-42329-8, "ISBN 0-415-42329-5"
* Morowitz, Harold J. (2002), The Emergence of Everything: How the World Became Complex, Oxford University Press, ISBN 978-0-19-513513-8
* Pearce, Michael J. (2015), Art in the Age of Emergence., Cambridge Scholars Publishing, ISBN 978-1-443-87057-3, "ISBN 1-443-87057-9"
* Schelling, Thomas C. (1978), Micromotives and Macrobehaviour, W. W. Norton, ISBN 978-0-393-05701-0, https://archive.org/details/micromotivesmacr00sche
* Smith, John Maynard; Szathmáry, Eörs (1997), The Major Transitions in Evolution, Oxford University Press, ISBN 978-0-19-850294-4
* Smith, Reginald D. (2008), "The Dynamics of Internet Traffic: Self-Similarity, Self-Organization, and Complex Phenomena", Advances in Complex Systems 14 (6): 905–949, doi:10.1142/S0219525911003451, Bibcode: 2008arXiv0807.3374S
* Solé, Ricard and Goodwin, Brian (2000) Signs of life: how complexity pervades biology, Basic Books, New York
* Jakub Tkac & Jiri Kroc (2017), Cellular Automaton Simulation of Dynamic Recrystallization: Introduction into Self-Organization and Emergence (Software) (PDF) Cellular Automaton Simulation of Dynamic Recrystallization: Introduction into Self-Organization and Emergence "Video - Simulation of DRX"
* Wan, Poe Yu-ze (2011), "Emergence à la Systems Theory: Epistemological Totalausschluss or Ontological Novelty?", Philosophy of the Social Sciences 41 (2): 178–210, doi:10.1177/0048393109350751
* Wan, Poe Yu-ze (2011), Reframing the Social: Emergentist Systemism and Social Theory, Ashgate Publishing, http://www.ashgate.com/isbn/9781409411529, retrieved 2012-02-13
* Weinstock, Michael (2010), The Architecture of Emergence - the evolution of form in Nature and Civilisation, John Wiley and Sons, ISBN 978-0-470-06633-1 architectureofemergence.com
* Wolfram, Stephen (2002), A New Kind of Science, Wolfram Media, ISBN 978-1-57955-008-0
* Young, Louise B. (2002), The Unfinished Universe, Oxford University Press, ISBN 978-0-19-508039-1

## External links

| Wikimedia Commons has media related to Emergence.

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* "Emergence". Internet Encyclopedia of Philosophy. http://www.iep.utm.edu/emergenc.
* Zalta, Edward N., ed. "Emergent Properties". Stanford Encyclopedia of Philosophy. https://plato.stanford.edu/entries/properties-emergent/.
* Emergence at PhilPapers
* Emergence at the Indiana Philosophy Ontology Project
* The Emergent Universe: An interactive introduction to emergent phenomena, from ant colonies to Alzheimer's.
* Exploring Emergence: An introduction to emergence using CA and Conway's Game of Life from the MIT Media Lab
* ISCE group: Institute for the Study of Coherence and Emergence.
* Towards modeling of emergence: lecture slides from Helsinki University of Technology
* Biomimetic Architecture – Emergence applied to building and construction
* Studies in Emergent Order: Studies in Emergent Order (SIEO) is an open-access journal
* Emergence
* DIEP: Dutch Institute for Emergent Phenomena

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