Ti

Ti (simplified Chinese: 体; traditional Chinese: 體; pinyin: tǐ; Wade–Giles: t'i) is the Chinese word for substance or body.[1] The philosopher Zhang Zai described the ti as "that which is never absent, that is, through all transformations."[1] In Neo-Confucianism, this concept is often associated with yong, which means "use" or "function." Such function or how the yong of a thing is its activity or its response when stimulated underscores the link.[1] Like the concepts of nei-wai (inner-outer) and ben-mo (root-branch), ti-yong is central to Chinese metaphysics. [2] The link was adopted in order to manifest the actual meaning of the two truths and the relationship between them.[3]

## References

1. ↑ 1.0 1.1 1.2 Cua, Antonio (2003). Encyclopedia of Chinese Philosophy. New York: Routledge. pp. 720. ISBN 0415939135.
2. ↑ Ruokanen, Miikka; Huang, Paulos (2010). Christianity and Chinese Culture. Grand Rapids, Michigan: William B. Eerdmans Publishing. pp. 49. ISBN 9780802865564.
3. ↑ Shih, Chang-qing (2004). The Two Truths in Chinese Buddhism. Delhi: Motilal Banarsidass Publishers, Pvt. Ltd.. pp. 158. ISBN 8120820355.

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Chinese philosophy

Schools of Thought|

* Agriculturalism
* Confucianism
* Taoism
* Han learning
* Huang-Lao
* Legalism
* Mohism
* Neo-Confucianism
* Neo-Taoism
* New Confucianism
* Chinese Marxist Philosophy
* School of Diplomacy
* School of Names
* School of Naturalists
* Yangism

See also: Nine Schools of Thought and Hundred Schools of Thought

Philosophers|

* Confucius
* Gaozi
* Gongsun Long
* Han Feizi
* Huan Tan
* Huang Zongxi
* Jin Yuelin
* Laozi
* Li Si
* Lu Jiuyuan
* Mencius
* Mozi
* Shang Yang
* Su Qin
* Sunzi
* Tu Weiming
* Wang Chong
* Wang Fuzhi
* Wang Yangming
* Xu Xing
* Xunzi
* Yang Zhu
* Zhang Yi
* Zhu Xi
* Zhuangzi
* Zou Yan

Concepts|

* Dào: Way
* Dé: Virtue
* Fǎ: Model
* Jiān ài: Universal Love
* Jing: Reverence
* Jìngzuo: Meditation
* Lĭ: Ritual propriety
* Li: Law
* Mìng: Mandate or fate
* Qì: Energy
* Qing: Essence
* Rén: Humaneness
* Shén: Spirit
* Si: Reflection
* Tǐ: Substance
* Tiān: Divine force
* Wú wéi: Nonaction
* Xiào: Filial piety
* Xin: Disposition or intuition
* Xing: Human nature
* Yì: Righteousness
* Yīnyáng: Interdependent opposites
* Yòng: Function
* Zhèngmíng: Rectification of names
* Zhì: Intention or will; Wisdom or cleverness
* Zìrán: Self-so or natural

Topics|

* Aesthetics
* Epistemology
* Ethics (Role ethics
* State consequentialism)
* Logic
* Metaphysics
* Political philosophy
* Social philosophy
* Theology

Regional schools|

* Lingnan Confucianism

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