Jewish state

Short description: Synonym for Israel in global politics

For other uses, see Jewish state (disambiguation).

Template:Conservatism in Israel In global politics, "Jewish state" is widely used as a synonym for Israel. The country's significance to Jews is fundamentally enshrined in the Israeli Declaration of Independence.[1] Additionally, several Basic Laws of Israel collectively define it as a "Jewish and democratic state" in an official capacity. Israel is home to roughly half of the world's Jews, making it the only country in which Jews comprise more than 2.5% of the total population, and Israeli legislation is accordingly posited as addressing the 71.9% Jewish majority's values and aspirations.

The "Jewish" definition of Israel's role and character as a state has generated internal and external debate on the secular–religious status quo (though Israel is not a Halakhic state), the status of Israelis who belong to the non-Jewish minority, and the legal and practical implications of integrating such a definition on the Israeli–Palestinian conflict.

## Contents

* 1 Overview
* 1.1 Early Zionist thought
* 1.2 Homeland for the Jewish people
* 1.2.1 Realization with the State of Israel
* 1.3 Israel as "the Jewish state"
* 1.3.1 Secular–religious status quo
* 1.4 Israel as a "halachic state"
* 2 Internal debate
* 2.1 On Jewish character and democratic values
* 2.2 Implementation of Jewish identity in law
* 3 Criticism
* 3.1 Impact on the Israeli–Palestinian peace process
* 3.2 Jewish homeland vs. statehood
* 4 Other states
* 5 See also
* 6 References
* 7 External links

## Overview

### Early Zionist thought

In the pre-modern era, Jewish religious law defined a number of prerogatives for a Halakhic state.[2] When Theodor Herzl published Der Judenstaat in 1896, he envisioned a secular state based on European models, which included religious institutions under the aegis of the state. In order to avoid alienating the Ottoman sultan, there was no explicit reference to Jewish statehood by the World Zionist Organization (WZO) that he founded in 1897. Instead, the phrase "national home" was used intentionally.[3] Although Herzl's school of thought—that of political Zionism—grew to be the most widespread and successful in the Zionist movement, there were several types of Jewish nationalism that advocated other methods by which the Jewish national home could be realized.

### Homeland for the Jewish people

The 1917 Balfour Declaration referred to "the establishment in Palestine of a national home for the Jewish people" and the 1922 Churchill White Paper clarified that "Phrases have been used such as that Palestine is to become 'as Jewish as England is English.' His Majesty's Government regard any such expectation as impracticable and have no such aim in view. They would draw attention to the fact that the terms of the Declaration referred to do not contemplate that Palestine as a whole should be converted into a Jewish National Home, but that such a Home should be founded 'in Palestine.'"[4]

The 1942 Biltmore Program of the WZO proposed "that Palestine be established as a Jewish Commonwealth." In 1946, however, the Anglo-American Committee of Inquiry (also known as the Grady–Morrison Committee) noted that the demand for a Jewish state went beyond the obligations of either the Balfour Declaration or the British Mandate for Palestine, and that it had been expressly disowned by the Jewish Agency for Palestine as recently as 1932.[5]

The concept of a Jewish state was juxtaposed with an Arab state in the 1947 United Nations Partition Plan for Palestine, which also marked Jerusalem as an international zone under the sovereignty of neither state. While the Partition Plan was adopted by a majority vote, it was never implemented due to the 1948 Palestine war.

#### Realization with the State of Israel

Modern Israel was founded on 14 May 1948, when it was explicitly declared as an independent Jewish state assuming full responsibility for all Palestinian Jews.[6] This principle was given further legal effect in the Law of Return, which was passed by the Knesset on 5 July 1950, stating that "Every Jew has the right to come to this country as an oleh." In 1970, it was modified to include non-Jewish people with at least one Jewish grandparent. Thus, the Law of Return enables qualified Jewish and non-Jewish immigrants of Jewish descent (as well as their spouses and children) to gain Israeli citizenship.

### Israel as "the Jewish state"

The phrase "Jewish state" is often used in global media (especially Western media) and politics to describe Israel. American presidents George W. Bush and Barack Obama are among notable politicians who have referred to Israel as a Jewish state at an international level during their tenures.[7][8] One of the conditions set by Israel for the Israeli–Palestinian peace process entails the Palestinians' recognition of Israel as a Jewish state.[9] However, this condition has been regarded by Palestinian politicians as a diplomatic trap that would jeopardize the Palestinian right of return, citing the fact that it was never discussed in early Israeli–Palestinian negotiations and also not demanded in Israel's peace treaties with Egypt and with Jordan.[10] In 1993, Israel and the Palestine Liberation Organization exchanged the Letters of Mutual Recognition, whereby the latter recognized the former as a sovereign state to proceed with the Oslo Accords. Since the 1990s, successive Israeli governments have maintained an official stance asserting that the Palestinians must explicitly recognize Israel as a Jewish state.

#### Secular–religious status quo

Israel does not have a state religion.[11][12][13] However, the definition of the state as Jewish in character creates a strong connection, but also a conflict, between secular state law and Jewish religious law. Political interaction of different parties keeps the balance between state and religion largely as it existed during the British Mandate period.[14] The 2003 Gavison–Medan Covenant is a controversial proposal for reforming Israel's status quo in order to reinforce the state's Jewish character in a way that minimizes religious coercion.[15]

On 19 July 2018, with a vote of 62 in favour to 55 against (and two abstaining), the Knesset adopted the Basic Law: Israel as the Nation-State of the Jewish People.[16][17] The Basic Law was met with opposition internationally, including in the Jewish diaspora and in statements by many of Israel's allies, who questioned whether it was consistent with Israel's commitment to exist as a "Jewish and democratic state" (violating the democratic principle) and whether it was negatively impacting the Israeli–Palestinian peace process.

### Israel as a "halachic state"

The concept of a "halachic state" is a hypothetical state whose government is structured in accordance with the Torah.[18] Proponents of Israel as a halachic state include ultra-orthodox Jews, who advocate a policy where all decisions are made by "Torah sages".[19] However, others argue that, if Israel was a halachic state, the country would make it impossible for anyone other than a religious fanatic to live in it.[20]

## Internal debate

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### On Jewish character and democratic values

There has been ongoing debate in Israel on the character of the state, regarding whether it should enshrine more Jewish culture, encourage Judaism in schools, and enshrine certain laws of Kashrut and Shabbat observance. This debate reflects a historical divide within Zionism and among the Jewish citizens of Israel, which has large secular and traditional/Orthodox minorities as well as a majority which lies somewhere in between.

On 19 November 2008, Israeli Foreign Minister Tzipi Livni addressed the United Jewish Communities General Assembly in Jerusalem. In her speech, she announced: "These two goals of Israel as a Jewish and a democratic state must coexist and not contradict each other. So, what does that mean, a Jewish state? It is not only a matter of the number of Jews who live in Israel. It is not just a matter of numbers but a matter of values. The Jewish state is a matter of values, but it is not just a matter of religion, it is also a matter of nationality. And a Jewish state is not a monopoly of rabbis. It is not. It is about the nature of the State of Israel. It is about Jewish tradition. It is about Jewish history, regardless of the question of what each and every Israeli citizen does in his own home on Saturdays and what he does on the Jewish holidays. We need to maintain the nature of the State of Israel, the character of the State of Israel, because this is the raison d'être of the State of Israel."[21]

### Implementation of Jewish identity in law

Advocates of Israel becoming a more narrowly Jewish commonwealth face at least the following practical and theoretical questions:

1. How should Jews deal with non-Jewish Arab minority in Israel proper (and the non-Jewish majority in the Occupied Palestinian territories)?
2. How can Jews in Israel who favor a relatively secular state be assured?[22]
3. What relationship should official Judaism hold vis-à-vis the Government of Israel and vice versa?[23]
4. What role do schools play in supporting Jewish heritage, religion, culture, and state?[24]
5. How will the government be organized (theocracy, constitutional theocracy, constitutional republic, parliamentary democracy, etc.)?[25]
6. Should the justice system be based on secular common law, secular civil law, a combination of Jewish and common law, a combination of Jewish and civil law, or pure Jewish law?[22]
7. On what mandate or legal principles should the constitution of a Jewish state be based?[23]

Theorists who ask these questions focus on the future of the State of Israel and realize that although the sovereign political state has been established, there is still much work to be done in relation to the state's identity.[26]

## Criticism

### Impact on the Israeli–Palestinian peace process

A poll commissioned by the Israel Democracy Institute in 2007 found that 75% of Arab-Israelis would support a constitution that maintained Israel as a Jewish and democratic state with equal minority rights.[27] Among the 507 people who participated in the poll, some 75 percent said they would agree with such a definition while 23 percent said they would oppose it.[27]

### Jewish homeland vs. statehood

Linguist and political commentator Noam Chomsky makes a distinction between the concept of "a Jewish ethnic homeland in Palestine" and that of "a Jewish state" in his interview on C-SPAN, saying that he has always supported a Jewish ethnic homeland in Palestine, which is different from a Jewish state. He says that there is a strong case to be made for an ethnic homeland, but he has always been opposed to a Jewish state, for the same reasons he would be opposed to "a Christian state, or a White state, or an Islamic republic". Chomsky believes the concept of a Jewish State (or Muslim, Christian or White State) directly contradicts the concept of a democratic state as it is understood in the Western tradition, because liberal democracy is founded upon a principle in which there is no privileged citizen.[28]

## Other states

The first Jewish state in history is thought to be the United Kingdom of Israel, which was established by King David,[29] although some historians, such as Israel Finkelstein, believe that that state may not have existed as a "full-blown state", but rather as a sort of "chiefdom".[30] The first modern Jewish state was the Jewish Autonomous Oblast, which was established by the Soviet Union.[31]

## See also

* History of the Jews and Judaism in the Land of Israel
* Homeland for the Jewish people
* Proposals for a Jewish state
* Types of Zionism

## References

1. ↑ Kessler, Glenn (2 October 2010). "Defining 'Jewish state': The term was coined by Theodor Herzl, founder of the modern Zionist movement. For some, the term has different meanings". The Washington Post. https://www.washingtonpost.com/wp-dyn/content/article/2010/10/01/AR2010100104177.html.
2. ↑ Kohler, George Y. (2012). Reading Maimonides' philosophy in 19th Century Germany the guide to religious reform. Dordrecht: Springer. p. 146. ISBN 978-94-007-4035-8. "Maimonides' Messiah is a mortal, worldly kind whose task it is to build a sovereign Jewish state"
3. ↑ Stein, Leonard (1961). The Balfour Declaration. New York: Simon and Schuster. pp. 470.
4. ↑ The Arab-Israeli Conflict: An Introduction and Documentary Reader, p. 84
5. ↑ Anglo-American Committee of Inquiry. Chapter V: the Jewish Attitude
6. ↑ "Full Text of Israel's Proclamation of Independence Issued in Tel Aviv" (in en-US). https://www.jta.org/archive/full-text-of-israels-proclamation-of-independence-issued-in-tel-aviv.
7. ↑ Exchange of letters between PM Sharon and President Bush
8. ↑ Remarks by the President to the United Nations General Assembly, 23 September 2010 [1]
9. ↑ Aluf Benn (12 November 2007). "Israel agrees to free 400 Palestinian prisoners before Annapolis summit". Haaretz. https://www.haaretz.com/print-edition/news/israel-agrees-to-free-400-palestinian-prisoners-before-annapolis-summit-1.233026.
10. ↑ Washington Post, 2 October 2010: Defining 'Jewish state': For many, term has different meanings
11. ↑ Charbit, Denis (2014). "Israel's Self-Restrained Secularism from the 1947 Status Quo Letter to the Present". in Berlinerblau, Jacques; Fainberg, Sarah; Nou, Aurora. Secularism on the Edge: Rethinking Church-State Relations in the United States, France, and Israel. New York: Palgrave Macmillan. pp. 167–169. ISBN 978-1-137-38115-6. https://books.google.com/books?id=gThvBAAAQBAJ&pg=PA167. "The compromise, therefore, was to choose constructive ambiguity: as surprising as it may seem, there is no law that declares Judaism the official religion of Israel. However, there is no other law that declares Israel's neutrality toward all confessions. Judaism is not recognized as the official religion of the state, and even though the Jewish, Muslim and Christian clergy receive their salaries from the state, this fact does not make Israel a neutral state. This apparent pluralism cannot dissimulate the fact that Israel displays a clear and undoubtedly hierarchical pluralism in religious matters. ... It is important to note that from a multicultural point of view, this self-restrained secularism allows Muslim law to be practiced in Israel for personal matters of the Muslim community. As surprising as it seems, if not paradoxical for a state in war, Israel is the only Western democratic country in which Sharia enjoys such an official status."
12. ↑ Sharot, Stephen (2007). "Judaism in Israel: Public Religion, Neo-Traditionalism, Messianism, and Ethno-Religious Conflict". in Beckford, James A.; Demerath, Jay. The SAGE Handbook of the Sociology of Religion. London and Thousand Oaks, California: Sage Publications. pp. 671–672. ISBN 978-1-4129-1195-5. https://books.google.com/books?id=vA8edg7bv0kC&pg=PA671. "It is true that Jewish Israelis, and secular Israelis in particular, conceive of religion as shaped by a state-sponsored religious establishment. There is no formal state religion in Israel, but the state gives its official recognition and financial support to particular religious communities, Jewish, Islamic and Christian, whose religious authorities and courts are empowered to deal with matters of personal status and family law, such as marriage, divorce, and alimony, that are binding on all members of the communities."
13. ↑ Jacoby, Tami Amanda (2005). Women in Zones of Conflict: Power and Resistance in Israel. Montreal, Quebec and Kingston, Ontario: McGill-Queen's University Press. pp. 53–54. ISBN 978-0-7735-2993-9. https://books.google.com/books?id=pr1LJNrlmuIC&pg=PA53. "Although there is no official religion in Israel, there is also no clear separation between religion and state. In Israeli public life, tensions frequently arise among different streams of Judaism: Ultra-Orthodox, National-Religious, Mesorati (Conservative), Reconstructionist Progressive (Reform), and varying combinations of traditionalism and non-observance. Despite this variety in religious observances in society, Orthodox Judaism prevails institutionally over the other streams. This boundary is an historical consequence of the unique evolution of the relationship between Israel nationalism and state building. ... Since the founding period, in order to defuse religious tensions, the State of Israel has adopted what is known as the 'status quo,' an unwritten agreement stipulating that no further changes would be made in the status of religion, and that conflict between the observant and non-observant sectors would be handled circumstantially. The 'status quo' has since pertained to the legal status of both religious and secular Jews in Israel. This situation was designed to appease the religious sector, and has been upheld indefinitely through the disproportionate power of religious political parties in all subsequent coalition governments. ... On one hand, the Declaration of Independence adopted in 1948 explicitly guarantees freedom of religion. On the other, it simultaneously prevents the separation of religion and state in Israel."
14. ↑ Englard, Izhak (Winter 1987). "Law and Religion in Israel". The American Journal of Comparative Law (American Society of Comparative Law) 35 (1): 185–208. doi:10.2307/840166. "The great political and ideological importance of religion in the state of Israel manifests itself in the manifold legal provisions concerned with religions phenomenon. ... It is not a system of separation between state and religion as practiced in the U.S.A and several other countries of the world. In Israel a number of religious bodies exercise official functions; the religious law is applied in limited areas".
15. ↑ "FAQ" (in he-IL). 24 June 2015. https://gavison-medan.org.il/english/faq/.
16. ↑ "Final text of Jewish nation-state law, approved by the Knesset early on July 19", The Times of Israel
17. ↑ "Israel passes controversial ‘Jewish nation-state’ law", Al Jazeera
18. ↑ Yisraeli, Moshe (2026-05-06). "More on a Halachic State" (in en). https://www.israelnationalnews.com/news/330646.
19. ↑ Liwerant, Judit Bokser de (2008) (in en). Identities in an Era of Globalization and Multiculturalism: Latin America in the Jewish World. BRILL. ISBN 978-90-04-15442-1. https://www.google.com/books/edition/Identities_in_an_Era_of_Globalization_an/7vL4ysV22hAC?hl=en&gbpv=1&dq="halachic+state"&pg=PA375&printsec=frontcover.
20. ↑ Weissman, Chananya. "The Blogs: Embracing a Halachic Jewish State – Introduction" (in en-US). https://blogs.timesofisrael.com/embracing-a-halachic-jewish-state-introduction/.
21. ↑ Address by FM Livni to the UJC GA Israel Ministry of Foreign Affairs, 19 November 2008
22. ↑ 22.0 22.1 Halacha and Democracy (haGalil)
23. ↑ 23.0 23.1 Israel as a Jewish State by Naomi Goldstein Cohen (WZO)
24. ↑ Education and Ideology by Lawrence Kaplan (WZO)
25. ↑ Halacha and Democracy by Joseph Grunblatt (WZO)
26. ↑ The State of Israel in Halachic Thought by Gerald J. Blidstein (WZO)
27. ↑ 27.0 27.1 "Poll of Arab-Israelis". http://jewschool.com/2007/04/30/12246/75-of-israeli-arabs-support-jewish-state-with-true-minority-rights/.
28. ↑ Noam Chomsky, Brian Lamb (2003-06-01). In Depth with Noam Chomsky. C-SPAN. Event occurs at 01h27m26s and 02h17m12s. Retrieved 2016-11-17.
29. ↑ Abrams, Avi (2024-01-21). "Jewish Kingdoms Throughout History | Aish" (in en-US). https://aish.com/jewish-kingdoms-throughout-history/.
30. ↑ Kletter, Raz (2004). "Chronology and United Monarchy. A Methodological Review". Zeitschrift des Deutschen Palästina-Vereins (1953-) 120 (1): 13–54. ISSN 0012-1169. https://www.jstor.org/stable/27931732.
31. ↑ Wiseman, Michael C. (2010). "Birobidjan: The Story of the First Jewish State" (in en). Inquiries Journal 2 (04). http://www.inquiriesjournal.com/articles/221/birobidjan-the-story-of-the-first-jewish-state.

## External links

* Jewish State.com Zionism, News, Links
* Israeli Jewish scene from ynetnews
* Israel as a Jewish state from the Jerusalem Center for Public Affairs
* 'Israel a Jewish state first', says former High Court Justice Dalia Dorner

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