Adhan

Short description: First Islamic call to prayer

Template:Arabicterm

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The adhan ([ʔaˈðaːn], Arabic: أَذَان), also variously romanized as adhaan, athan/athaan, adhane (in French),[1] ajan/ajaan, azan/azaan (in South Asia), adzan/adzaan (in Southeast Asia), and ezan/ezaan (in the Balkans and Turkey), among other languages,[2] is the first Islamic call to prayer, usually recited by a muezzin at prescribed times of the day in a mosque, traditionally from a minaret.

It is the first call summoning Muslims to enter the mosque for obligatory prayers; a second call, known as the iqamah, summons those already in the mosque to line up for prayer.

In Turkey, the adhan is voiced in five styles depending on the time of day: saba, uşşak, hicaz, rast, and segah.[3]

## Contents

* 1 Terminology
* 2 Announcer
* 3 Words
* 4 Religious views
* 4.1 Sunni
* 4.2 Shia
* 5 Supplication
* 5.1 Sunni
* 5.2 Shia
* 6 Form
* 7 Modern legal status
* 7.1 Australia
* 7.2 Bangladesh
* 7.3 Israel
* 7.4 Turkey
* 7.5 Sweden
* 7.6 Kuwait and UAE
* 7.7 Tajikistan
* 7.8 Uzbekistan
* 8 In popular culture
* 8.1 In television
* 8.2 Turkish National Anthem
* 8.3 "The Armed Man"
* 9 See also
* 10 Notes
* 11 References
* 12 External links

## Terminology

Adhān, Arabic for "announcement", from root adhina, meaning "to listen, to hear, be informed about", is variously transliterated in different cultures.[1][2]

It is commonly written as athan, or adhane (in French),[1] azan in Iran and south Asia (in Persian, Dari, Pashto, Hindi, Bengali, Urdu, and Punjabi), adzan in Southeast Asia (Indonesian and Malaysian), and ezan in Turkish and Serbo-Croatian Latin (езан in Serbo-Croatian Cyrillic and Bulgarian, ezani in Albanian).[2] Muslims on the Malabar Coast in India use the Persian term بانگ, banku, for the call to public prayer.[4]

Another derivative of the word adhān is ʾudhun (أُذُن), meaning "ear".

## Announcer

Main page: Religion:Muezzin

The announcer of the Adhan is called a "Muezzin" (miniature depicting Bilal ibn Rabah the first Muezzin).

The muezzin is chosen for his ability in reciting the adhan clearly, melodically, and loudly enough for all people to hear. This is one of the important duties in the mosque, as his companions and community rely on him in his call for Muslims to come to pray in congregation.[5] The Imam leads the prayer five times a day. The first muezzin in Islam was Bilal ibn Rabah, a freed slave of Abyssinian heritage.[6][7]

## Words

Details of what is recited and how many times  Recital  | Arabic

* * *

Quranic Arabic  | Romanization  | Translation

|
|
|

Sunni  | Shia | Quranist
Hanafi  | Maliki  | Shafi'i  | Hanbali  | Imami  | Zaydi
4x  | 2x  | 4x  | 2x  | ٱللَّٰهُ أَكْبَرُ  | allāhu akbaru | God is greater
2x  | 4x  | 2x  | أَشْهَدُ أَن لَّا إِلَٰهَ إِلَّا ٱللَّٰهُ  | ashhadu an lā ilāha illa llāhu | I testify there is nothing worthy of worship except God
2x  | 4x  | 2x  | None  | أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ ٱللَّٰهِ  | ashhadu anna muḥammadan rasūlu llāhi | I testify Muhammad is the messenger of God
None  | 2x (recommended) | None  | أَشْهَدُ أَنَّ عَلِيًّا وَلِيُّ ٱللَّٰهِ  | ashhadu anna ʿaliyyan waliyyu llāhi | I testify Ali is the vicegerent of God
2x  | حَيَّ عَلَى ٱلصَّلَاةِ

* * *

حَيَّ عَلَى ٱلصَّلَوٰةِ  | ḥayya ʿala ṣ-ṣalāhti | Come to prayer
2x  | حَيَّ عَلَى ٱلْفَلَاحِ

* * *

حَيَّ عَلَى ٱلْفَلَٰحِ  | ḥayya ʿala l-falāḥi | Come to success
None  | 2x  | None  | حَيَّ عَلَىٰ خَيْرِ ٱلْعَمَلِ  | ḥayya ʿalā khayri l-ʿamali | Come to the best of deeds

(Dawn prayer only) | None  | ٱلصَّلَاةُ خَيْرٌ مِنَ ٱلنَّوْمِ

* * *

ٱلصَّلَوٰةُ خَيْرٌ مِنَ ٱلنَّوْمِ  | aṣ-ṣalātu khayrun mina n-nawmi | Prayer is better than sleep
2x  | ٱللَّٰهُ أَكْبَرُ  | allāhu akbaru | God is greater
1x  | 2x  | 1x  | لَا إِلَٰهَ إِلَّا ٱللَّٰهُ  | lā ilāha illā llāhu | There is nothing worthy of worship except God

Repeating the two testimonies of faith is recommended according to the Shafi'i school. The first time should be said in low voice to oneself, and the second should be called out; this was the practice of the people of Mecca.[8] The Maliki school uses the same adhan, except allāhu akbaru should only be said twice in the beginning; this was the practice of the people of Medina. Both positions also use a narration in Sahih Muslim as evidence.[9]

On rare occasions, the muezzin may say "ṣallu fī buyūtikum" (pray in your homes) or "ṣallu fī riḥālikum" (pray in your dwellings) if it is heavily rainy, windy, or cold. Another case where this was said was during the COVID-19 lockdown. It may either be said at the end of the adhan, or replacing "ḥayya ʿala ṣ-ṣalāh" and "ḥayya ʿala l-falāḥ"; other ways have also been narrated.[citation needed]

## Religious views

### Sunni

File:The Adhan - Muslim Call to Prayer.mp3

External video Sunni adhan

Sunnis believe that the adhan was not written or said by the Islamic prophet, Muhammad, but rather by one of his companions. Abdullah ibn Zayd, a companion of Muhammad, reportedly had a vision in his dream, in which the adhan was revealed to him by God. He related this to his companions; later, this news reached Muhammad, who confirmed it. Because of his stunning voice, Muhammad chose a freed Habeshan slave by the name of Bilal ibn Rabah al-Habashi to make the call for prayers. Muhammad preferred the call over the use of bells, used by Christians, and horns, used by Jews.[10][11][12] File:Adhan in Shalqar mosque.webm

During the Friday prayer (Salat al-Jumu'ah), there is one adhan but some Sunni Muslims increase it to two adhans; the first is to call the people to the mosque, the second is said before the Imam begins the khutbah (sermon). Just before the prayers start, someone amongst the praying people recites the iqama as in all prayers. The basis for this is that at the time of the Caliph Uthman he ordered two adhans to be made, the first of which was to be made in the marketplace to inform the people that the Friday prayer was soon to begin, and the second adhan would be the regular one held in the mosque. Not all Sunnis prefer two adhans as the need for warning the people of the impending time for prayer is no longer essential now that the times for prayers are well known.[citation needed]

### Shia

External video Recitation of the Shia adhan

Shia sources state Muhammad, according to God's command, ordered the adhan as a means of calling Muslims to prayer. Shia Islam teaches that no one else contributed, or had any authority to contribute, towards the composition of the adhan.[10][11][13]

Shia sources also narrate that Bilal ibn Rabah al-Habashi was, in fact, the first person to recite the adhan publicly out loud in front of the Muslim congregation.

The fundamental phrase lā ʾilāha ʾillā llāh is the foundation stone of Islam along with the belief in it. It declares that "there is no god but the God". This is the confession of Tawhid or the "doctrine of Oneness [of God]".

The phrase Muḥammadun rasūlu -llāh fulfills the requirement that there should be someone to guide in the name of God, which states Muhammad is God's Messenger. This is the acceptance of prophethood or Nabuwat of Muhammad.

photo of kalima at Bab al-Nasr of Shia Fatimid dynasty of Cairo with phrase ʿalīyun walīyu -llāh

The qiblah of Mustansir of Shia Fatimid dynasty of, in Mosque of Ibn Tulun of Cairo showing Kalimat ash-shahādah with the phrase ʿalīyun walīyu -llāh

Muhammad declared Ali ibn Abi Talib as his successor, at Ghadir Khumm, which was required for the continuation of his guidance. According to the hadith of the pond of Khumm, Muhammad stated that "Of whomsoever I am the authority, Ali is his authority". Hence, it is recommended to recite the phrase ʿalīyun walī -llāh ("Ali is His [God's] Authority").

In one of the Qiblah of Ma'ad al-Mustansir Billah (1035–1094) of Fatemi era masjid of Qahira (Mosque of Ibn Tulun) engraved his name and kalimat ash-shahādah as lā ʾilāha ʾillā -llāh, muḥammadun rasūlu -llāh, ʿalīyun walīyu -llāh (لَا إِلَٰهَ إِلَّا ٱللَّٰهُ مُحَمَّدٌ رَسُولُ ٱللَّٰهِ عَلِيٌّ وَلِيُّ ٱللَّٰهِ).

Adhan reminds Muslims of these three Islamic teaching Tawhid, Nabuwat and Imamate before each prayer. These three emphasise devotion to God, Muhammad and Imam, which are considered to be so linked together that they can not be viewed separately; one leads to other and finally to God.

The phrase is optional to some Shia as justified above. They feel that Ali's Walayah ("Divine Authority") is self-evident, a testification and need not be declared. However, the greatness of God is also taken to be self-evident, but Muslims still declare Allāhu ʾakbar to publicize their faith. This is the reason that the most Shia give for the recitation of the phrase regarding Ali.

## Supplication

### Sunni

While listening to the adhan, it is recommended to silently repeat after the caller, except when they say "come to prayer" (ḥayya ʿala ṣ-ṣalāhti) and "come to success" (ḥayya ʿala l-falāḥi), to which it is recommended to silently say "there is no ability and no power except by God, [the Most High, Most Great]" (lā ḥawla wa-lā quwwata illā bi-llāhi [l-ʿaliyyi l-ʿaẓīmi]).[14][15][16][17][18] Most scholars, including the Malikis, Shafi'is, and Hanbalis, view this as only recommended; however, others, including the Hanafis and Zahiris, view it as necessary.[19][20][21]

Immediately following the adhan, it is recommended to recite the following supplications:

1\. A testification of faith

> وَأَنَا أَشْهَدُ أَنْ لَا إِلَٰهَ إِلَّا ٱللَّٰهُ وَحْدَهُ لَا شَرِيكَ لَهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ رَضِيتُ بِٱللَّٰهِ رَبًّا وَبِمُحَمَّدٍ رَسُولًا وَبِٱلْإِسْلَامِ دِينًا
>  Script error: The function "transl" does not exist.
>  "And I testify that there is nothing worthy of worship except God, alone without a partner, and that Muhammad is his servant and messenger. I am pleased with God as lord, with Muhammad as messenger, and with Islam as religion."[22][23]

2\. Prayers and blessings on Muhammad and his family

> ٱللَّٰهُمَّ صَلِّ عَلَىٰ مُحَمَّدٍ وَعَلَىٰ آلِ مُحَمَّدٍ كَمَا صَلَّيْتَ عَلَىٰ إِبْرَاهِيمَ وَعَلَىٰ آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ وَبَارِكْ عَلَىٰ مُحَمَّدٍ وَعَلَىٰ آلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَىٰ إِبْرَاهِيمَ وَعَلَىٰ آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ
>  Script error: The function "transl" does not exist.
>  "O God! Send prayers on Muhammad and on Muhammad's family, like you sent prayers on Abraham and on Abraham's family. Indeed, you are praiseworthy and glorious. And send blessings on Muhammad and on Muhammad's family, like you sent blessings on Abraham and on Abraham's family. Indeed, you are praiseworthy and glorious."[15]

3\. Praying for Muhammad's station and virtousness

> اللَّٰهُمَّ رَبَّ هَٰذِهِ ٱلدَّعْوَةِ ٱلتَّامَّةِ وَٱلصَّلاَةِ ٱلْقَائِمَةِ آتِ مُحَمَّدًا ٱلْوَسِيلَةَ وَٱلْفَضِيلَةَ وَٱبْعَثْهُ مَقَامًا مَحْمُودًا ٱلَّذِي وَعَدْتَهُ إِنَّكَ لَا تُخْلِفُ ٱلْمِيعَادَ
>  Script error: The function "transl" does not exist.
>  "O God, lord of this perfect call and established prayer! Give Muhammad the station and virtuousness, and raise him to the praiseworthy station that you promised him. Indeed, you do not neglect promises."[24][25][26]

4\. Any personal supplication made to God between the adhan and iqamah. It was narrated this is a time when supplications are especially answered and not rejected.[27][28][29]

### Shia

While listening to the adhan, it is recommended to repeat the same words silently, except when the adhan reciter (muezzin) says: "أَشْهَدُ أَنْ لَا إِلَٰهَ إِلَّا ٱللَّٰهُ" and "أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ ٱللَّٰهِ" (ʾašhadu ʾan lā ʾilāha ʾillā -llāhu and ʾašhadu ʾanna Muḥammadan rasūlu -llāhi) they silently say:

> وَأَنَا أَشْهَدُ أَنْ لَا إِلَٰهَ إِلَّا ٱللَّٰهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ ٱللَّٰهِ (صَلَّى ٱللَّٰهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ) أَكْتَفِي بِهَا عَمَّنْ أَبَىٰ وَجَحَدَ وَأُعِينُ بِهَا مَنْ أَقَرَّ وَشَهِدَ

> Script error: The function "transl" does not exist.

> "And I [also] bear witness that there is no deity but God, I bear witness that Muhammad is the Messenger of God, and I suffice by it (the testimonies) against whoever refuses and fights against it (the testimonies), and I designate by it one who agrees and testifies."[30]

Whenever Muhammad's name is mentioned in the adhan or Iqama, it is recommended to recite salawat,[31] a form of the peace be upon him blessing specifically for Muhammad. This salawat is usually recited as either Script error: The function "transl" does not exist. (صَلَّى ٱللَّٰهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ), Script error: The function "transl" does not exist. (صَلَّى ٱللَّٰهُ عَلَيْهِ وَآلِهِ), or Script error: The function "transl" does not exist. (ٱللَّٰهُمَّ صَلِّ عَلَىٰ مُحَمَّدٍ وَآلِ مُحَمَّدٍ).

Immediately following the adhan, it is recommended to sit and recite the following dua (supplication):

> ٱللَّٰهُمَّ ٱجْعَلْ قَلْبِي بَارًّا وَرِزْقِي دَارًّا وَٱجْعَلْ لِي عِنْدَ قَبْرِ نَبِيِّكَ (صَلَّى ٱللَّٰهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ) قَرَارًا وَمُسْتَقَرًّا

> Script error: The function "transl" does not exist.

> "O God! Make my heart to be righteous, and my livelihood to be constant, and my sustenance to be continuous, and Make for me, in the presence of Your Prophet (God bless him and his progeny and grant him peace) a dwelling and a rest."[30]

## Form

The call to prayer is said after entering the time of prayer. The muezzin usually stands during the call to prayer.[32] It is common for the muezzin to put his hands to his ears when reciting the adhan. Each phrase is followed by a longer pause and is repeated one or more times according to fixed rules. During the first statement each phrase is limited in tonal range, less melismatic, and shorter. Upon repetition the phrase is longer, ornamented with melismas, and may possess a tonal range of over an octave. The adhan's form is characterised by contrast and contains twelve melodic passages which move from one to another tonal center of one maqam a fourth or fifth apart. Various geographic regions in the Middle East traditionally perform the adhan in particular maqamat: Medina, Saudi Arabia uses Maqam Bayati while Mecca uses Maqam Hijaz. The tempo is mostly slow; it may be faster and with fewer melismas for the sunset prayer. During festivals, it may be performed antiphonally as a duet.[33] Duration can be 4 minutes, but also longer, and then continuing with the shorter iqama.[34]

## Modern legal status

### Australia

There are controversies due to community-centric disagreements at mosques in Australia, such as ongoing parking disputes at Al Zahra in Arncliffe,[35] noise complaints at Gallipoli Mosque[36] and Lakemba Mosque[37] in Sydney, and public filming at Albanian Australian Islamic Society and the Keysborough Turkish Islamic and Cultural Centre[38] in Melbourne.[39]

### Bangladesh

In 2016, opposition leader Khaleda Zia alleged the government was preventing the broadcasting of adhans through loudspeakers, with government officials citing security concerns for the prime minister Sheikh Hasina".[40][citation needed]

### Israel

In 2016, Israel's ministerial committee approved a draft bill that limits the volume of the use of public address systems for calls to prayer, particularly outdoor loudspeakers for the adhan, citing it as a factor of noise pollution, the draft bill was never enacted and has been in limbo ever since.[41][42][43] The bill was submitted by Knesset member Motti Yogev of the far right Zionist party Jewish Home and Robert Ilatov of the right wing Yisrael Beiteinu.[42] The ban is meant to affect three mosques in Abu Dis village of East Jerusalem, disbarring them from broadcasting the morning call (fajr) prayers.[44] The bill was backed by Prime Minister Benjamin Netanyahu who said: "I cannot count the times — they are simply too numerous — that citizens have turned to me from all parts of Israeli society, from all religions, with complaints about the noise and suffering caused to them by the excessive noise coming to them from the public address systems of houses of prayer."[43] The Israel Democracy Institute, a non-partisan think tank, expressed concerns that it specifically stifles the rights of Muslims, and restricts their freedom of religion.[43][44]

### Turkey

As an extension of the reforms brought about by the establishment of the Republic of Turkey in 1923, the Turkish government at the time, encouraged by Atatürk, introduced secularism to Turkey. The program involved implementing a Turkish adhan program as part of its goals, as opposed to the conventional Arabic call to prayer.[45] Following the conclusion of said debates, on the 1 February 1932, the adhan was chanted in Turkish and the practice was continued for a period of 18 years. There was some resistance against the adhan in the Turkish language and protests surged. In order to suppress these protests, in 1941, a new law was issued, under which people who chanted the adhan in Arabic could be imprisoned for up to 3 months and be fined up to 300 Turkish Lira.

On 17 June 1950, a new government led by Adnan Menderes, restored Arabic as the liturgical language.[46]

### Sweden

The Fittja Mosque in Botkyrka, south of Stockholm, was in 2013 the first mosque to be granted permission for a weekly public call to Friday prayer, on condition that the sound volume does not exceed 60 dB.[47] In Karlskrona (province of Blekinge, southern Sweden) the Islamic association built a minaret in 2017 and has had weekly prayer calls since then.[48][49] The temporary mosque in Växjö filed for a similar permission in February 2018,[50] which sparked a nationwide debate about the practice.[51][52][53] A yearlong permission was granted by the Swedish Police Authority in May the same year.[54][55]

### Kuwait and UAE

During the COVID-19 pandemic in Kuwait, some cities changed their adhan from the usual hayya 'ala as-salah, meaning "come to prayer", to as-salatu fi buyutikum meaning "pray in your homes" or ala sallu fi rihalikum meaning "pray where you are".[56]

Other Muslim countries (notably Saudi Arabia, Malaysia and Indonesia) also made this change because Muslims are prohibited to pray in mosques during the pandemic as preventive measures to stop the chain of the outbreak. The basis for the authority to change a phrase in the adhan was justified by Muhammad's instructions while calling for adhan during adverse conditions.[57]

### Tajikistan

The usage of loudspeakers to broadcast the adhan was banned in 2009 with Law No. 489 of 26 March 2009 on Freedom of Conscience and Religious Unions.[58]

### Uzbekistan

In 2005, former Uzbek president Islam Karimov banned the Muslim call to prayer from being broadcast in the country; the ban was lifted in November 2017 by his successor, Shavkat Mirziyoyev.[59]

In other countries, there is no written law forbidding the distribution of the call to prayer in mosques and prayer halls.[citation needed]

## In popular culture

### In television

In some Muslim-majority countries, television stations usually broadcasts the adhan at prayer times, in a similar fashion to radio stations. In Indonesia and Malaysia, it is mandatory for all television stations to broadcast the adhan at Fajr and Magrib prayers, with the exception of non-Muslim religious stations. Islamic religious stations often broadcast the adhan at all five prayer times.

The adhan are commonly broadcast with a visual cinematic sequence depicting mosques and worshippers attending to the prayer. Some television stations in both Malaysia and Indonesia often utilize a more artistic or cultural approach to the cinematic involving multiple actors and religious-related plotlines.[60]

The 1991-1994 recording of Masjid al-Haram muezzin, Sheikh Ali Ahmed Mulla is best known for its use in various television and radio stations.

### Turkish National Anthem

The adhan is referenced in the eighth verse of İstiklâl Marşı, the Turkish national anthem:

> The sole wish of my soul, oh glorious God, from You is that,
> No heathen would ever, on the bosom of my temple, lay hand!
> These adhans, whose testimonies are the ground of religion,
> Should resound far and wide over my eternal homeland.

### "The Armed Man"

The adhan appears in "The Armed Man: A Mass For Peace" composed by Karl Jenkins.

## See also

* Barechu - Jewish call to prayer
* Church bells - Christian call to prayer
* Dhikr
* Tashahhud

## Notes

## References

1. ↑ 1.0 1.1 1.2 "Adhane - Appel à la prière depuis la Mecque". https://m.youtube.com/watch?v=6okulgC3FWo.
2. ↑ 2.0 2.1 2.2 Dessing, Nathal M. (2001). Rituals of Birth, Circumcision, Marriage, and Death Among Muslims in the Netherlands. Peeters Publishers. p. 25. ISBN 978-9-042-91059-1.
3. ↑ "Orhan SELEN - EZAN MAKAMLARI". https://www.anayurtgazetesi.com/yazar/EZAN-MAKAMLARI/28088.
4. ↑ Miller, Roland E. (2015). Mappila Muslim Culture. State University of New York. pp. 397. https://sunypress.edu/Books/M/Mappila-Muslim-Culture.
5. ↑ Özdemir, Adil; Frank, Kenneth (2000), "The Call to Prayer" (in en), Visible Islam in Modern Turkey (London: Palgrave Macmillan UK): pp. 106–114, doi:10.1057/9780230286894_9, ISBN 978-1-349-41721-6, http://link.springer.com/10.1057/9780230286894_9, retrieved 2022-10-12
6. ↑ William Muir, The Life of Mohammad from Original Sources, reprinted by Adamant Media ISBN: 1-4021-8272-4
7. ↑ Ludwig W. Adamec (2009), Historical Dictionary of Islam, p.68. Scarecrow Press. ISBN:0810861615. Quote: "Bilal, ..., was the first mu'azzin."
8. ↑ Al-Shafi'i. Al-Umm. 2. pp. 185–187.
9. ↑ "Abu Mahdhurah’s (Rady Allahu ‘anhu) Adhan". http://www.shafiifiqh.com/abu-mahdhurah’s-rady-allahu-‘anhu-adhan.
10. ↑ 10.0 10.1 "Sahih Muslim". https://sunnah.com/muslim/4.
11. ↑ 11.0 11.1 Sunan al-Tirmidhi (Arabic) Chapter of Fitan, 2:45 (India) and 4:501 Tradition # 2225 (Egypt); Hadith #2149 (numbering of al-'Alamiyyah)
12. ↑ Haykal, Muhammad Husayn (May 1994). The Life of Muhammad. p. 200. ISBN 9789839154177. https://books.google.com/books?id=fOyO-TSo5nEC&pg=PA200.
13. ↑ Quran : Surah Sajda: Ayah 24-25
14. ↑ Al-Bukhari. Sahih Bukhari 611. https://sunnah.com/bukhari:611.
15. ↑ 15.0 15.1 Muslim. Sahih Muslim 384. https://sunnah.com/muslim:384.
16. ↑ Muslim. Sahih Muslim 385. https://sunnah.com/muslim:385.
17. ↑ Ibn Qudamah. Al-Muqni'. 1. p. 42. https://shamela.ws/book/19233/38. "It is desirable for whoever hears the caller to say what he says, except 'come to prayer' and 'come to success', where he says 'there is no ability and no power except by God, the Most High, Most Great.'"
18. ↑ Ibn al-Muflih, Ibrahim. Al-Mubdi' Sharh al-Muqni'. "With regard to 'the Most High, Most Great', I investigated the matter and found it in al-Musnad [Ahmad ibn Hanbal] from the narration of Abu Rafi', that when the Prophet heard the caller, he would say the same thing, until he says, 'come to prayer, come to success,' where he would say, 'there is no ability and no power except with God, the Most High, Most Great.' (This addition was also narrated by Abd al-Razzaq in al-Musannaf and al-Tabarani in al-Mu'jam al-Kabir.)"
19. ↑ Al-Nawawi. Al-Majmu'. 3. p. 119. https://shamela.ws/book/2186/1249. "Our view is that repeating is recommended and not obligatory, and most of the scholars said this. And al-Tahawi narrated a difference of opinion from some of the predecessors who said it is obligatory, and al-Qadi Iyad narrated it too."
20. ↑ Ibn Qudamah. Al-Mughni. 2. p. 89. https://shamela.ws/book/6910/595. "And if he does not say what he says and opens prayer, there is no harm. Ahmad stipulated this."
21. ↑ Desai, Ebrahim (Oct 22, 2002). "Is it compulsory to give answer to the Adhan?". https://askimam.org/public/question_detail/6819.
22. ↑ Muslim. Muslim 386. https://sunnah.com/muslim:386.
23. ↑ "Archived copy". https://www.muslimgoogle.com/2020/10/dua-after-adhan.html.
24. ↑ Al-Bukhari. Sahih Bukhari 614. https://sunnah.com/bukhari:614.
25. ↑ Al-Bayhaqi. Al-Sunan al-Kubra 1933. https://shamela.ws/book/7861/2195.
26. ↑ "Dua after azan (adhan) | sunnah of Muhammad (SAW)". https://www.islamiceducationpk.com/2023/02/DuaafterAzanAdhan.html.
27. ↑ Abu Dawud. Sunan Abi Dawud 524. https://sunnah.com/abudawud:524.
28. ↑ Al-Tirmidhi. Jami' al-Tirmidhi 212. https://sunnah.com/tirmidhi:212.
29. ↑ Ibn Hanbal, Ahmad. Al-Musnad 12584. https://shamela.ws/book/25794/9763.
30. ↑ 30.0 30.1 Al-Kulayni, Ya'qub (940) (in ar, en). الكافي. Hub-e-Ali. https://hubeali.com/books/English-Books/AlKafiVol3/AlKafiV3-TheBookOfSalat(2).pdf#page14.
31. ↑ Al-Kulayni, Ya'qub (940) (in ar, en). الكافي. Hub-e-Ali. https://hubeali.com/books/English-Books/AlKafiVol3/AlKafiV3-TheBookOfSalat(2).pdf#page8.
32. ↑ Mohammad Taqi al-Modarresi (26 March 2016). The Laws of Islam (PDF). Enlight Press. p. 470. ISBN 978-0994240989. Retrieved 8 August 2018.
33. ↑ Touma, Habib Hassan (1996). The Music of the Arabs, p.157-158, trans. Laurie Schwartz. Portland, Oregon: Amadeus Press. ISBN:0-931340-88-8.
34. ↑ "Reciting the Adhan | Guide to the Islamic call to prayer [History, Meaning and Soundscapes"]. 2 August 2022. https://www.uncoveringsound.com/adhan-call-to-prayer-guide/.
35. ↑ "Inconsiderate Parking Al-Zahra Arncliffe Mosque". https://www.tripadvisor.co.nz/ShowUserReviews-g552081-d8727172-r450008981-Al_Zahra_Arncliffe_Mosque-Arncliffe_Rockdale_Greater_Sydney_New_South_Wales.html.
36. ↑ "First Azan - Muslim call to prayer in Sydney - Australia". https://www.youtube.com/watch?v=LZXouPZAga8.
37. ↑ "Sydney's Lakemba mosque to broadcast Muslim call to prayer over loudspeakers". https://www.sbs.com.au/language/arabic/en/article/sydneys-lakemba-mosque-to-broadcast-muslim-call-to-prayer-over-loudspeakers/pjxydqtlg.
38. ↑ "Emotional Azan by Idris Aslami - Filmed at Mosque in Australia (2017)". https://www.youtube.com/watch?v=EZ3nhwPfMew.
39. ↑ "First Adhan Called from Melbourne Mosque Minaret". https://www.youtube.com/watch?v=NXJhxczxejs.
40. ↑ "Azan not being allowed thru loudhailers for Hasina's security: Khaleda". Prothom Alo (Prothom Alo). 28 June 2016. http://en.prothom-alo.com/bangladesh/news/110075/Azan-not-being-allowed-thru-loudhailers-for.
41. ↑ "Israel to limit volume of prayer call from mosques". http://www.jordantimes.com/news/region/israel-limit-volume-prayer-call-mosques.
42. ↑ 42.0 42.1 "Israel to ban use of loudspeakers for 'Azaan' despite protest". The Financial Express (Ynet). 14 November 2016. http://www.thefinancialexpress-bd.com/2016/11/14/53061/Israel-to-ban-use-of-loudspeakers-for-‘Azaan’.
43. ↑ 43.0 43.1 43.2 "Israeli PM backs bill to limit Azan". Dawn. AFP. 14 November 2016. http://www.dawn.com/news/1296253.
44. ↑ 44.0 44.1 Hawwash, Kamel (7 November 2016). "Israel's ban on the Muslim call to prayer in Jerusalem is the tip of the iceberg". Middle East Monitor. Middle East Monitor. https://www.middleeastmonitor.com/20161107-israels-ban-on-the-muslim-call-to-prayer-in-jerusalem-is-the-tip-of-the-iceberg/.
45. ↑ The adhan in Turkey
46. ↑ Aydar, Hidayet (2006). "The issue of chanting the adhan in languages other than Arabic and related social reactions against it in Turkey". pp. 59–62. http://dergipark.gov.tr/download/article-file/10182.
47. ↑ "Ljudkablar dras för första böneutropet" (in sv). Dagens Nyheter. 24 April 2014. http://www.dn.se/sthlm/ljudkablar-dras-for-forsta-boneutropet.
48. ↑ Nyheter, S. V. T. (13 Oct 2017). "Blekinge har fått sin första minaret" (in sv). SVT Nyheter (Sveriges Television). https://www.svt.se/nyheter/lokalt/blekinge/blekinge-har-fatt-sin-forsta-minaret.
49. ↑ "Swedish town allows calls to prayer from minaret". Anadolu Agency. 17 Nov 2017. https://aa.com.tr/en/europe/swedish-town-allows-calls-to-prayer-from-minaret/968559.
50. ↑ Nyheter, S. V. T. (12 February 2018). "Moskén i Växjö vill ha böneutrop" (in sv). SVT Nyheter (Sveriges Television). https://www.svt.se/nyheter/lokalt/smaland/vaxjos-muslimer-vill-ha-boneutrop.
51. ↑ "Christian Democrat leader opposes Muslim call to prayer in Sweden". Sveriges Radio (Radio Sweden). 15 March 2018. http://sverigesradio.se/sida/artikel.aspx?programid=2054&artikel=6907797.
52. ↑ Lawal Olatunde (14 February 2018). "Swedish church supports Muslims Adhan". Islamic Hotspot. http://www.islamichotspot.com/swedish-church-supports-muslims-adhan/.
53. ↑ "This Jewish leader is defending the Muslim call to prayer in Sweden". The New Arab. 19 March 2018. https://www.alaraby.co.uk/english/news/2018/3/19/this-jewish-leader-is-defending-muslim-mosques-in-sweden.
54. ↑ Thorneus, Ebba (May 8, 2018). "Polisen tillåter böneutrop via högtalare" (in sv). https://www.aftonbladet.se/nyheter/a/l10A2y/polisen-tillater-boneutrop-via-hogtalare.
55. ↑ Broke, Cecilia (May 8, 2018). "Polisen ger klartecken till böneutrop i Växjö" (in sv). https://www.svt.se/nyheter/lokalt/smaland/polisen-ger-klartecken-boneutrop-i-vaxjo.
56. ↑ Kuwait mosques tell believers to pray at home amid coronavirus pandemic alaraby.co.uk
57. ↑ [1] Bukhari: Volume 1, Book 11, Number 605
58. ↑ Roznai, Yaniv (2017-06-07). "Negotiating the Eternal: The Paradox of Entrenching Secularism in Constitutions" (in en). Michigan State Law Review (Rochester, NY) 253: 282. doi:10.2139/ssrn.2982275. https://papers.ssrn.com/abstract=2982275.
59. ↑ "An Uzbek spring has sprung, but summer is still a long way off". The Economist. ISSN 0013-0613. https://www.economist.com/asia/2017/12/14/an-uzbek-spring-has-sprung-but-summer-is-still-a-long-way-off.
60. ↑ "Adzan Maghrib RCTI 2015 (from YouTube)". https://m.youtube.com/watch?v=F7yawnsPJH8.

## External links

* Adhan from the Grand Mosque (Masjid al Haram) recited by Sheikh Ali Ahmed Mulla
* Adhan from the Prophet's Mosque (Masjid Nabawi), Madinah al Munawarah
* Adhan (call for prayer) from a mosque
* Tweaking the Azaan and other measures Muslim countries have taken to combat the virus
* Meaning of the adhan
* Ezan video at Hagia Sophia

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