Drikung Kagyu

Part of a series on

Mahāyāna Buddhism

Transmission

* General

* India †

* Eastern Transmission

* Xinjiang (original) †
* Han
* Japan
* Korea
* Vietnam
* Indonesian Chinese
* Malaysia
* Singapore

* Northern Transmission

* China
* Tibet
* Neo-Xinjiang
* Gansu Uyghur
* Inner Mongolian
* Bhutan
* Mongolia
* Nepal
* Russia

* Western Transmission

* Western countries
* USA
* Reintroduction to India

Teachings

* Bodhisattva
* Samādhi
* Prajñā
* Śūnyatā
* Trikāya

Mahāyāna sūtras

* Prajñāpāramitā sūtras
* Lotus Sūtra
* Vimalakīrti Sutra
* Avataṃsaka Sūtra
* Saṃdhinirmocana Sūtra
* Tathāgatagarbha sūtras
* Śūraṅgama Sūtra

Mahāyāna schools

* Mādhyamaka
* Yogācāra
* Tiantai
* Huayan
* Zen
* Pure Land
* Vajrayāna
* Nichiren

Other traditions

* Hinayana
* Theravāda
* Vajrayāna
* Tibetan
* Newar
* Navayana

* v
* t
* e

Jigten Sumgon, founder of Drikung Kagyu

Drikung Kagyu or Drigung Kagyu (Wylie: 'bri-gung bka'-brgyud) is one of the eight "minor" lineages of the Kagyu school of Tibetan Buddhism. "Major" here refers to those Kagyu lineages founded by the immediate disciples of Gampopa (1079-1153) while "minor" refers to all the lineages founded by disciples of Phagmo Drupa (1110-1170), the main disciple of Gampopa.

## Contents

* 1 History
* 2 Monasteries
* 3 Lhanangpa sect
* 4 Spiritual heads
* 4.1 Doctrines
* 5 Lineage notes
* 5.1 Phowa
* 5.2 Female protector
* 5.3 First Buddhist nun
* 6 Drikung Kagyu lineage timeline
* 7 References
* 8 External links

## History

Drikung Kagyu Lineage Tree

Like with all other Kagyu lineages, origins of Drikung Kagyu can be traced back to the Great Indian Master Tilopa who passed on his teachings to Mahasiddha Naropa who lived around 10th and 11th century. The founder of the Drikung Kagyu lineage was Jigten Sumgön (1143-1217) of the Kyura clan,[1] who was the disciple of Phagmo Drupa. According to historical account from the time, Jigten Sumgön's teachings attracted more than 100,000 people at a time, with the highest number of attendance recorded at 130,000.[2]

Several sub-schools branched off from the Drikung Kagyu including the Lhapa or Lhanangpa Kagyu, founded by Nö Lhanangpa (Wylie: gnyos lha nang pa, 1164–1224) who came to Bhutan in 1194. This school was at one time important in Western Bhutan, particularly in the Thimphu and Paro regions, where they were rivals of the Drukpa Kagyu. The Lhapa first came into conflict with the early Drukpa teacher, Phajo Drugom Zhigpo (b. 12th century)[3] and finally with Ngawang Namgyal (1594–1651). In 1640 the remaining followers of the Lhapa Kagyu were expelled from Bhutan together with the Nenyingpa followers as both had sided with the attacking Tsangpa forces against the Drukpa during their three invasions of Bhutan and continued to refuse to acknowledge the authority of the Shabdrung.[4]

## Monasteries

The first and main Drikung Kagyu monastery is Drikung Thil Monastery,[5] founded in 1179[5] by Jigten Sumgön[5] approximately 150 kilometers northeast of Lhasa.

Aside from the Drikung Valley in Ü, the Drikung Kagyu has a strong presence in Nangqên County in what was Kham, in western Tibet (including Kailash), and in Ladakh. Tsari and Lapchi - two important sacred sites for all Tibetan Buddhists - also have a strong Drikung Kagyu presence. Among the so-called "four major and eight minor" Kagyu lineages, Drikung Kagyu is one of four Kagyu lineages that continue to exist as independent institutions (the other three being the Karma Kagyu, Drukpa Lineage and Taklung Kagyu).

Drikung Kagyu is one of the most prominent lineages in Ladakh where its main monasteries are Phyang and Lamayuru, with roughly 50 other monasteries spread across Ladakh region.

## Lhanangpa sect

A sub-school of the Drikung was the Lhapa or Lhanang Kagyu, which was influential in western Bhutan from the arrival of Gyalwa Lhanangpa (b.1164) in 1194 down to the time of Ngawang Namgyal. Members of the Lhapa tradition built some of the earliest dzongs in Bhutan.

In 1640 or 1641 members of the Lhapa sect were expelled from Bhutan together with the Nenying Kagyu[6] as they had sided with the Central Tibetan forces against the Drukpas during Tibet's three invasions of Bhutan.

## Spiritual heads

From the founding of Drikung Thil Monastery in 1179 to the present day, the Drikung Kagyu lineage has been led by a succession of spiritual heads ("throne-holders"). One of the two current heads of the lineage, Drikung Kyabgön Chetsang Rinpoche,[7][8] Könchok Tenzin Kunzang Thinley Lhundrup (b. 1946),[9] the 37th Drikungpa resides at Drikung Kagyu Institute at Dehra Dun, India.[8] The other head of the Drikung Kagyu Lineage, the 36th Drikungpa, Drikung Kyabgön Chungtsang Rinpoche, Könchok Tenzin Chökyi Nangwa (b. 1942) lives in Lhasa, Tibet.[10]

### Doctrines

The unique doctrines of Drikung Kagyu as taught by its founder, Jigten Sumgön is preserved in "The Single Intention" (Wylie: dgongs gcig)[11] and "The Essence of Mahāyāna Teachings" (Wylie: theg chen bstan pa'i snying po). The main practices of Drikung Kagyu are “The Five-fold Profound Path of Mahamudrā,” and “The Six Dharmas of Nāropa.”

## Lineage notes

### Phowa

The Drikung lineage is popularly known for its development of the practice of Phowa, in which a practitioner learns how to expel his/her consciousness or mindstream through the posterior fontanelle at the top of the skull at the moment of death. One of the Six Yogas of Naropa, this practice is said to aid the practitioner in remaining aware through the death experience, thus aiding one in attaining enlightenment in the Bardo (the state in between death and the next rebirth) or in achieving a birth conducive to the practice of Dharma.

### Female protector

Another unique feature of the Drikung lineage is its female dharmapāla, Achi Chokyi Drolma. The great-grandmother of Jigten Sumgön,[12] she prophesied his birth and vowed to protect those in his lineage. She is unusual in that she is both a female protector and an enlightened bodhisattva that can be taken as an iṣṭadevatā in meditation practice. She is depicted either sitting on a horse or standing with a kapala in her left hand and a mirror in her right hand.[13] Achi's practice became so popular that she has been included in other lineages, such as the Karma Kagyu.

### First Buddhist nun

In 2002 Khenmo Drolma, an American woman, became the first bhikkhuni (a fully ordained Buddhist nun) in the Drikung Kagyu lineage. She is also the first westerner, male or female, to be installed as an abbot in the Drikung Kagyu lineage, having been installed as the abbot of the Vajra Dakini Nunnery (America's first Tibetan Buddhist nunnery, located in Vermont) in 2004.[14]

## Drikung Kagyu lineage timeline

Name  | Date of Birth  | Date of Death  | Year Lineage Holding Begun  | Year Lineage Holding Relinquished

|
|
|
|

Phagmodrupa  | 1110  | 1170  |  |
Lord Jigten Sumgon  | 1143  | 1217  | 1179  | 1217
Kenchen Gurawa Tsultrim Dorje  | 1154  | 1221  | 1217  | 1221
On Rinpoche Sonam Drakpa  | 1187  | 1234  | 1221  | 1234
Chen-nga Rinpoche Drakpa Jungne  | 1175  | 1255  | 1234  | 1255
Telo Dorje Drakpa  | 1210  | 1278  | 1255  | 1278
Thog-khawa Rinchen Senge  | 1226  | 1284  | 1278  | 1284
Chen-nga tsamchedpa Drakpa Sonam  | 1238  | 1286  | 1284  | 1286
Dorje Yeshe  | 1223  | 1293  | 1286  | 1293
Chu-nyipa Dorje Rinchen  | 1278  | 1314  | 1293  | 1314
Nyer-gyepa Dorje Gyalpo  | 1283  | 1350  | 1314  | 1350
Nyermyipa Chökyi Gyalpo  | 1335  | 1407  | 1350  | 1395
Shenyen Dondrup Gyalpo  | 1369  | 1427  | 1395  | 1427
Dakpo Wang  | 1395  | [15] | 1427  | 1428
Chogyal Rinchen Pal Zangpo  | 1421  | 1469  | 1428  | 1469
Rinchen Chökyi Gyaltsen  | 1449  | 1484  | 1469  | 1484
Gyalwang Kunga Rinchen  | 1475  | 1527  | 1484  | 1527
Gyalwang Rinchen Phuntsok  | 1509  | 1557  | 1527  | 1534
Rinchen Namgyal Chodak Gyaltsen  | 1527  | 1570  | 1565  | 1570
Chokyi Namgyal  | 1557  | 1579  | 1570  | 1579
Tsungme Chogyal Phuntsok  | 1547  | 1602  | 1579  | 1602
Naro Nyipa Tashi Phuntsok  | 1574  | 1628  | 1602  | 1615
Jetsǖn Könchog Rinchen (1st Chetsang) [16] | 1580  | 1654  | 1615  | 1626
Kunkhyen Chökyi Dragpa (1st Chungtsang) [17] | 1595  | 1659  | 1626  | 1659
Könchog trinley Sangpo (Chetsang)  | 1656  | 1718  | 1659  | 1718
Trinley Dondrub Chogyal (Chungtsang)  | 1704  | 1754  | 1704  | 1754
Kônchog Tenzin Drodul (Chetsang)  | 1724  | 1766  | 1724  | 1766
Könchog Tenzin Chökyi Nyima (Chuntsang)  | 1755  | 1792  | 1755  | 1792
Tenzin Padme Gyaltsen (Chetsang)  | 1770  | 1826  | 1770  | 1826
Tenzin Chöwang Lodrô (Regent)  |  |  | 1826  | 1827
Jetsǖn Chonyi Norbu (Chungtsang)  | 1827  | 1865  | 1827  | 1865
Könchog Thukie Nyima (Chetsang)  | 1828  | 1881  | 1828  | 1881
Könchog Tenzin Chôkyi Lodrö (Chungtsang)  | 1868  | 1906  | 1868  | 1906
Könchog Tenzin Zhiwe Lodrö (Chetsang)  | 1886  | 1943  | 1886  | 1943
Tenzin Chökyi Jungme (Chungtsang)  | 1909  | 1940  | 1909  | 1940
Tenzin Thuben Wangpo (Regent)  |  |  | 1940  | 1942
Tenzin Chökyi Nangwa (Chungtsang)  | 1942  |  | 1942  |
Könchog Tenzin Kunzang Thinley Lhundrup (Chetsang)  | 1946  |  | 1946  |

[18]

## References

1. ↑ "Drikung Kagyu Lineage". http://www.drikung.org/drikung-kagyu-lineage.
2. ↑ Gyaltsen, Konchok (2013). Opening the Treasure of the Profound: Teachings on the Songs of Jigten Sumgon and Milarepa. Snow Lion. pp. ch. 10. ISBN 978-1611800708.
3. ↑ see: Dargye and Sørensen (2001) pp.ix–x, 34–36, 41–46
4. ↑ Dorje, Sangay and Kinga (2008) pp.146–7.
5. ↑ 5.0 5.1 5.2 A Brief History of the Drikung Kagyu Lineage of Tibetan Buddhism
6. ↑ Dorji, Sangay (Dasho) (2008). The Biography of Zhabdrung Nga wang Namgyal: Pal Drukpa Rinpoche. Kinga, Sonam (trans). Thimphu, Bhutan: KMT Publications. pp. 146–7. ISBN 99936-22-40-0.
7. ↑ His Holiness Drikung Kyabgon Chetsang Rinpoche, Head of the Drikung Kagyu Lineage of Tibetan Buddhism, will visit St. Petersburg September 14-15, 2010
8. ↑ 8.0 8.1 His Holiness Drikung Kyabgon Chetsang
9. ↑ Gruber, Elmar R. (2010). From the Heart of Tibet: The Biography of Drikung Chetsang Rinpoche, the Holder of the Drikung Kagyu Lineage. Boston: Shambhala. ISBN 978-1-59030-765-6. Synopsis
10. ↑ His Holiness Drikung Kyabgon Chungtsang
11. ↑ For the Gongchig see the blog by Jan-Ulrich Sobisch (Copenhagen University) dgongs1.com.
12. ↑ Achi Chokyi Drolma
13. ↑ Worldly Protector (Buddhist) - Achi Chokyi Drolma
14. ↑ Women Making History
15. ↑ According to The Great Kagyu Masters (Gyaltsen, 270) "he went to Five Peaked Mountain in China and achieved the state of immortality."
16. ↑ A Brief History of the Drikung Kagyu"A system of two lineage holders was established, that of the elder (Chetsang) and the younger (Chungtsang) brother." They aren't considered brothers by blood, but by lineage. Chetsang Rinpoche is considered an emanation of Chenrezig.
17. ↑ Chungtsang Rinpoche is considered the emanation of both Padmasambhava and Manjushri. Also, one of the Drikung Kyabgŏns.
18. ↑ Gyaltsen, Khenpo Könchog, Edited by Victoria Huckenpahler. The Great Kagyu Master: The Golden Lineage Treasury. Snow Lion Publications, 2006 2nd Edition. ISBN:1-55939-244-4

## External links

* Garchen Institute
* Drikung Baltics
* Ratnashri Sweden
* Drikung Kagyu Om Center Singapore

0.00

(0 votes)

|

Retrieved from "https://handwiki.org/wiki/index.php?title=Religion:Drikung_Kagyu&oldid=2895833"
*[v]: View this template
*[t]: Discuss this template
*[e]: Edit this template