Harae

Short description: Shinto purification ritual

Script error: The function "transl" does not exist. or Script error: The function "transl" does not exist. (祓 or 祓い) is the general term for ritual purification in Shinto. Script error: The function "transl" does not exist. is one of four essential elements involved in a Shinto ceremony.[1] The purpose is the purification of pollution or sins (Script error: The function "transl" does not exist.) and uncleanness (Script error: The function "transl" does not exist.).[2] These concepts include bad luck and disease as well as guilt in the English sense.

Script error: The function "transl" does not exist. is often described as purification, but it is also known as an exorcism to be done before worship.[2] Script error: The function "transl" does not exist. often involves symbolic washing with water, or having a Shinto priest shake a large paper shaker called Script error: The function "transl" does not exist. or Script error: The function "transl" does not exist. over the object of purification. People, places, and objects can all be the object of harae.

## Contents

* 1 History
* 2 Practice
* 3 See also
* 4 References

## History

An Script error: The function "transl" does not exist., which is used in certain types of Script error: The function "transl" does not exist..

Script error: The function "transl" does not exist. stems from the myth of Susano-o, the brother of the Sun goddess Amaterasu. According to the myth, while Amaterasu was supervising the weaving of the garments of the gods in the pure weaving hall, Susano-o broke through the roof and let fall a heavenly horse which had been flayed. This startled one of her attendants who, in her agitation, accidentally killed herself with the loom's shuttle. Amaterasu fled to the heavenly cave Amano-Iwato. Susano-o was subsequently expelled from heaven and Amaterasu's sovereignty resumed. The traditional Shinto purification ritual Script error: The function "transl" does not exist. is represented when Susano-o is removed from heaven.[3]

## Practice

There are various ways in which Script error: The function "transl" does not exist. is practiced. At the Ise Grand Shrine, "the holiest of all Shinto shrines",[4] wooden charms named Script error: The function "transl" does not exist., another name for Script error: The function "transl" does not exist. or Script error: The function "transl" does not exist., are hung all over the shrine.[5]

In all Shinto religious ceremonies, Script error: The function "transl" does not exist. is performed in the beginning of the ritual to cleanse any evil, pollution or sins away before anyone gives offerings to the Script error: The function "transl" does not exist.. Often, water and salt are used for the ceremonies to rinse hands and the face, as well as the shrine before it is prepared with offerings of goods and food.[6] Then the priest, along with the rest of the participants of the ritual chant a solemn liturgy before the assistant priest purifies the offerings using a wand called Script error: The function "transl" does not exist..[7]

Another method used to perform harae is Script error: The function "transl" does not exist., in which a participant stands under a cold waterfall while chanting a liturgy. Misogi (禊) is said to be done on the 11th day of the month, including the winter months at the Tsubaki Grand Shrine.[7] As both are related they are collectively referred to as Misogiharae (禊祓).[8]

Script error: The function "transl" does not exist. is another method performed as a cleansing ritual to cleanse a large group of people. This ritual is practiced mostly in June and December to purify the nation, as well as after a disaster occurs. The practice is also performed at the year-end festival and also before major national festivals.[9]

Shubatsu (修祓), a cleansing ritual performed by sprinkling salt, is another practice of the Shinto religion. Salt is used as a purifier by placing small piles in front of restaurants, known as morijio (盛り塩, pile of salt) or shiobana (塩花, salt flowers), for the two-fold purposes of warding off evil and attracting patrons.[10] In addition, sprinkling salt over a person after attending a funeral is also practiced commonly in the Shinto religion. Another example of this cleansing ritual is to sprinkle water at the gate of one's home, both in the morning and evening.[9] A significant and visible form of this ritual is when sumo wrestlers sprinkle salt around the fighting ring before a match, to purify the area.[11]

## See also

* Consecration
* Glossary of Shinto for an explanation of terms concerning Japanese Shinto, Shinto art, and Shinto shrine architecture.
* Ōharae-shiki

## References

1. ↑ (Ben Yari, 1991)
2. ↑ 2.0 2.1 (Norbeck, 1952)
3. ↑ (Miller, 1984)
4. ↑ (Chamberlain, 1893)
5. ↑ (Chamberlain)
6. ↑ Boyd & Williams, 2005.
7. ↑ 7.0 7.1 (Boyd & Williams, 2005)
8. ↑ Nishioka Kazuhiko (March 31, 2007). "Misogi". Encyclopedia of Shinto. Kokugakuin University. http://eos.kokugakuin.ac.jp/modules/xwords/entry.php?entryID=1483. Retrieved February 11, 2014.
9. ↑ 9.0 9.1 (“Basic Terms of Shinto”, 1997)
10. ↑ Can you pass the salt, please?, Robert Camara, March 30, 2009
11. ↑ (“Harae—purification rites”, 2009)

* BBC. (n.d.). Harae - purification rites. BBC - Homepage. Retrieved May 15, 2011, from http://www.bbc.co.uk/religion/religions/shinto/ritesrituals/harae.shtml
* Basic terms of shinto. (n.d.). Kokugakuin University. Retrieved May 16, 2011, from www2.kokugakuin.ac.jp/ijcc/wp/bts/index.html
* Ben-Ari, E. (1991). Transformation in ritual, transformation of ritual: audiences and rites in a Japanese commuter village. Ethnology, 30(2), 135-147. Retrieved May 15, 2011, from the JSTOR database.
* Boyd, J. W., & Williams, R. G. (2005). Japanese Shintō: an interpretation of a priestly perspective. Philosophy East and West, 55(1), 33-63. Retrieved May 14, 2011, from the JSTOR database.
* Chamberlain, B. H. (1893). Some minor Japanese religious practices. The Journal of the Anthropological Institute of Great Britain and Ireland, 22, 355-370. Retrieved May 16, 2011, from the JSTOR database.
* Miller, A. L. (1984). Ame no miso-ori me" (the heavenly weaving maiden): the cosmic weaver in early shinto myth and ritual. History of Religions, 24(1), 27-48. Retrieved May 14, 2011, from the JSTOR database.
* Norbeck, E. (1952). Pollution and taboo in contemporary Japan. Southwestern Journal of Anthropology, 8(3), 269-285. Retrieved May 15, 2011, from the JSTOR database.
* Shinto no Iroha (神道のいろは), Jinjashinpōsha (神社新報社), 2004, (ISBN:4-915265-99-4)
* Mihashi, Ken (三橋健), Wa ga ya no Shūkyō: Shinto (わが家の宗教：神道), Daihōrinkaku (大法輪閣), 2003 (ISBN:4-8046-6018-6)

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