Muslim world

Short description: Muslim-majority countries, states, districts, or towns

World Muslim population by percentage (Pew Research Center, 2014)

The terms Muslim world and Islamic world commonly refer to the Islamic community, which is also known as the Ummah. This consists of all those who adhere to the religious beliefs, politics, and laws of Islam[1] or to societies in which Islam is practiced.[2][3] In a modern geopolitical sense, these terms refer to countries in which Islam is widespread, although there are no agreed criteria for inclusion.[4][3] The term Muslim-majority countries is an alternative often used for the latter sense.[5]

The history of the Muslim world spans about 1,400 years and includes a variety of socio-political developments, as well as advances in the arts, science, medicine, philosophy, law, economics and technology during the Islamic Golden Age. All Muslims look for guidance to the Quran and believe in the prophetic mission of the Islamic prophet Muhammad, but disagreements on other matters have led to the appearance of different religious schools of thought and sects within Islam.[6] The Islamic conquests, which culminated in the Arab empire being established across three continents (Asia, Africa, and Europe), enriched the Muslim world, achieving the economic preconditions for the emergence of this institution owing to the emphasis attached to Islamic teachings.[7] In the modern era, most of the Muslim world came under European colonial domination. The nation states that emerged in the post-colonial era have adopted a variety of political and economic models, and they have been affected by secular as well as religious trends.[8]

As of 2013[update], the combined GDP (nominal) of 60 Muslim majority countries was US$5.7 trillion.[9] As of 2016[update], they contributed 8% of the world's total.[10] In 2020, the Economy of the Organisation of Islamic Cooperation which consists of 57 member states had a combined GDP(PPP) of US$ 24 trillion which is equal to about 18% of world's GDP or US$ 30 trillion with 5 OIC observer states which is equal to about 22% of the world's GDP. As of 2020, 1.8 billion or more than 25% of the world population are Muslims.[11] In 2023 population of Muslims worldwide already exceeds 2 billion.[12] By the percentage of the total population in a region considering themselves Muslim, 91% in the Middle East-North Africa (MENA),[13] 89% in Central Asia,[14] 40% in Southeast Asia,[15] 31% in South Asia,[16][17] 30% in Sub-Saharan Africa,[18] 25% in Asia, 1.4% in Oceania,[19][20] 6% in Europe,[21] and 1% in the Americas.[22][23][24][25]

Most Muslims are of one of two denominations: Sunni Islam (87-90%)[26] and Shia (10-13%).[27] However, other denominations exist in pockets, such as Ibadi (primarily in Oman). Muslims who do not belong to, do not self-identify with, or cannot be readily classified under one of the identifiable Islamic schools and branches are known as non-denominational Muslims.[28][29][30][31] About 13% of Muslims live in Indonesia, the largest Muslim-majority country;[32] 31% of Muslims live in South Asia,[33] the largest population of Muslims in the world;[34] 20% in the Middle East–North Africa,[35] where it is the dominant religion;[36] and 15% in Sub-Saharan Africa and West Africa (primarily in Nigeria).[37] Muslims are the overwhelming majority in Central Asia,[38] the majority in the Caucasus,[39][40] and widespread in Southeast Asia.[41] India has the largest Muslim population outside Muslim-majority countries.[42] Pakistan, Bangladesh, Iran, and Egypt are home to the world’s second, fourth, sixth and seventh largest Muslim populations respectively. Sizeable Muslim communities are also found in the Americas, Russia, India, China, and Europe.[43][44][45] Islam is the fastest-growing major religion in the world partially due to their high birth rate.[46][47][48][49] China has the third largest Muslim population outside Muslim-majority countries, while Russia has the fifth largest Muslim population. Nigeria has the largest Muslim population in Africa, while Indonesia has the largest Muslim population in Asia.

Part of a series on

Islam

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Related topics

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* Muhammad
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* Glossary

* v
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## Contents

* 1 Terminology
* 2 History
* 2.1 Gunpowder empires
* 2.2 Great Divergence
* 2.3 Colonialism
* 2.4 Postcolonial era
* 3 Islam by country
* 3.1 Government and religion
* 3.1.1 Islamic states
* 3.1.2 State religion
* 3.1.3 Secular states
* 3.1.4 Others
* 3.1.5 Muslim-minority states
* 3.2 Politics
* 3.2.1 Islamism
* 4 Demographics
* 4.1 Geography
* 4.2 Religion
* 4.2.1 Islam
* 4.2.1.1 Islamic schools and branches
* 4.2.2 Other religions
* 4.3 Literacy and education
* 4.4 Refugees
* 5 Culture
* 5.1 Classical culture
* 5.1.1 Ceramics
* 5.1.2 Literature
* 5.1.3 Philosophy
* 5.1.4 Sciences
* 5.1.5 Technology
* 5.2 Arts
* 5.2.1 Architecture
* 5.2.2 Aniconism
* 5.2.3 Arabesque
* 5.2.4 Girih
* 5.2.5 Islamic calligraphy
* 5.3 Calendar
* 5.3.1 Islamic lunar calendar
* 5.3.2 Solar Hijri calendar
* 6 Women
* 7 See also
* 8 References
* 8.1 Notes
* 8.2 Citations
* 8.3 Sources
* 9 External links

## Terminology

The term has been documented as early as 1912 to encompass the influence of perceived pan-Islamic propaganda. The Times described Pan-Islamism as a movement with power, importance, and cohesion born in Paris, where Turks, Arabs and Persians congregated. The correspondent's focus was on India: it would take too long to consider the progress made in various parts of the Muslim world. The article considered the position of the Amir, the effect of the Tripoli Campaign, Anglo-Russian action in Persia, and "Afghan Ambitions".[50]

In a modern geopolitical sense, the terms 'Muslim world' and 'Islamic world' refer to countries in which Islam is widespread, although there are no agreed criteria for inclusion.[51][3] Some scholars and commentators have criticised the term 'Muslim/Islamic world' and its derivative terms 'Muslim/Islamic country' as "simplistic" and "binary", since no state has a religiously homogeneous population (e.g. Egypt's citizens are c. 10% Christians), and in absolute numbers, there are sometimes fewer Muslims living in countries in which they make up the majority than in countries in which they form a minority.[52][53][54] Hence, the term 'Muslim-majority countries' is often preferred in literature.[5]

## History

The Tabula Rogeriana, drawn by Al-Idrisi of Sicily in 1154, one of the most advanced ancient world maps. Al-Idrisi also wrote about the diverse Muslim communities found in various lands. Note: the map is here shown upside-down from the original to match current North/Up, South/Down map design

The history of the Islamic faith as a religion and social institution begins with its inception around 610 CE, when the Islamic prophet Muhammad, a native of Mecca, is believed by Muslims to have received the first revelation of the Quran, and began to preach his message.[55] In 622 CE, facing opposition in Mecca, he and his followers migrated to Yathrib (now Medina), where he was invited to establish a new constitution for the city under his leadership.[55] This migration, called the Hijra, marks the first year of the Islamic calendar. By the time of his death, Muhammad had become the political and spiritual leader of Medina, Mecca, the surrounding region, and numerous other tribes in the Arabian Peninsula.[55]

After Muhammad died in 632, his successors (the Caliphs) continued to lead the Muslim community based on his teachings and guidelines of the Quran. The majority of Muslims consider the first four successors to be 'rightly guided' or Rashidun.[citation needed] The conquests of the Rashidun Caliphate helped to spread Islam beyond the Arabian Peninsula, stretching from northwest India, across Central Asia, the Near East, North Africa, southern Italy, and the Iberian Peninsula, to the Pyrenees. The Arab Muslims were unable to conquer the entire Christian Byzantine Empire in Asia Minor during the Arab–Byzantine wars, however. The succeeding Umayyad Caliphate attempted two failed sieges of Constantinople in 674–678 and 717–718. Meanwhile, the Muslim community tore itself apart into the rivalling Sunni and Shia sects since the killing of caliph Uthman in 656, resulting in a succession crisis that has never been resolved.[56] The following First, Second and Third Fitnas and finally the Abbasid Revolution (746–750) also definitively destroyed the political unity of the Muslims, who have been inhabiting multiple states ever since.[57] Ghaznavids' rule was succeeded by the Ghurid Empire of Muhammad of Ghor and Ghiyath al-Din Muhammad, whose reigns under the leadership of Muhammad Bakhtiyar Khalji extended until the Bengal, where Indian Islamic missionaries achieved their greatest success in terms of dawah and number of converts to Islam.[58][59][page needed] Qutb ud-Din Aibak conquered Delhi in 1206 and began the reign of the Delhi Sultanate,[60] a successive series of dynasties that synthesized Indian civilization with the wider commercial and cultural networks of Africa and Eurasia, greatly increased demographic and economic growth in India and deterred Mongol incursion into the prosperous Indo-Gangetic Plain and enthroned one of the few female Muslim rulers, Razia Sultana.[citation needed] Notable major empires dominated by Muslims, such as those of the Abbasids, Fatimids, Almoravids, Gao Empire, Seljukids, largest contiguous Songhai Empire (15th-16th centuries) of Sahel, West Africa, southern North Africa and western Central Africa which dominated the centers of Islamic knowledge of Timbuktu, Djenne, Oualata and Gao, Ajuran, Adal and Warsangali in Somalia, Mughals in the Indian subcontinent (India, Bangladesh, Pakistan e.t.c), Safavids in Persia and Ottomans in Anatolia, Massina Empire, Sokoto Caliphate of northern Nigeria, Toucouleur Empire, were among the influential and distinguished powers in the world.[citation needed] 19th-century colonialism and 20th-century decolonisation have resulted in several independent Muslim-majority states around the world, with vastly differing attitudes towards and political influences granted to, or restricted for, Islam from country to country.[citation needed] These have revolved around the question of Islam's compatibility with other ideological concepts such as secularism, nationalism (especially Arab nationalism and Pan-Arabism, as opposed to Pan-Islamism), socialism (see also Arab socialism and socialism in Iran), democracy (see Islamic democracy), republicanism (see also Islamic republic), liberalism and progressivism, feminism, capitalism and more.[citation needed]

### Gunpowder empires

Scholars often use the term Age of the Islamic Gunpowders to describe period the Safavid, Ottoman and Mughal states. Each of these three empires had considerable military exploits using the newly developed firearms, especially cannon and small arms, to create their empires.[61] They existed primarily between the fourteenth and the late seventeenth centuries.[62] During the 17th–18th centuries, when the Indian subcontinent was ruled by Mughal Empire's sixth ruler Muhammad Auranzgeb through sharia and Islamic economics,[63][64] India became the world's largest economy, valued 25% of world GDP.[65]

* Safavid Empire's Zamburak.

* Bullocks dragging siege-guns up hill during Mughal Emperor Akbar's Siege of Ranthambore Fort in 1568.[66]

* The Mughal Army under the command of Islamist Aurangzeb recaptures Orchha in October 1635.

* Gun-wielding Ottoman Janissaries in combat against the Knights of Saint John at the Siege of Rhodes in 1522.

* Cannons and guns belonging to the Aceh Sultanate (in modern Indonesia).

### Great Divergence

Main article: Finance:Great Divergence

"Why do the Christian nations, which were so weak in the past compared with Muslim nations begin to dominate so many lands in modern times and even defeat the once victorious Ottoman armies?"..."Because they have laws and rules invented by reason."

Ibrahim Muteferrika, Rational basis for the Politics of Nations (1731)[67]

The Great Divergence was the reason why European colonial powers militarily defeated preexisting Oriental powers like the Mughal Empire, starting from the wealthy Bengal Subah, Tipu Sultan's Kingdom of Mysore, the Ottoman Empire and many smaller states in the pre-modern Greater Middle East, and initiated a period known as 'colonialism'.[67]

* Mughal Emperor Shah Alam II negotiates with the East India Company after being defeated during the Battle of Buxar.

* East India Company's Robert Clive meeting the Nawabs of Bengal before the Battle of Plassey.

* Siege of Ochakov (1788), an armed conflict between the Ottomans and the Russian Tsardom.

* Combat during the Russo-Persian Wars.

* French campaign in Egypt and Syria against the Mamluks and Ottomans.

### Colonialism

Map of colonial powers throughout the world in the year 1914 (note colonial powers in the pre-modern Muslim world).

Beginning with the 15th century, colonialism by European powers profoundly affected Muslim-majority societies in Africa, Europe, the Middle East and Asia. Colonialism was often advanced by conflict with mercantile initiatives by colonial powers and caused tremendous social upheavals in Muslim-dominated societies.[68]

A number of Muslim-majority societies reacted to Western powers with zealotry and thus initiating the rise of Pan-Islamism; or affirmed more traditionalist and inclusive cultural ideals; and in rare cases adopted modernity that was ushered by the colonial powers.[69][68]

The only Muslim-majority regions not to be colonized by the Europeans were Saudi Arabia, Iran, Turkey, and Afghanistan.[citation needed] Turkey was one of the first colonial powers of the world with the Ottoman empire ruling several states for over 6 centuries.

* The French conquest of Algeria, from 1830 to 1903

* The Hispano-Moroccan War between Spain and Morocco, from 1859 to 1860

* The Italo-Turkish War between Italy and the Ottoman Empire from 1911 to 1912

* The Christian reconquest of Buda, Ottoman Hungary, 1686, painted by Frans Geffels

* French conquest of Algeria (1830–1857)

* Anglo-Egyptian invasion of Sudan 1896–1899

* The Melilla War between Spain and Rif Berbers of Morocco in 1909

### Postcolonial era

In the 20th century, the end of the European colonial domination has led to creation of a number of nation states with significant Muslim populations. These states drew on Islamic traditions to varying degree and in various ways in organizing their legal, educational and economic systems.[68] The Times first documented the term "Muslim world" in 1912 when describing Pan-Islamism as a movement with power importance and cohesion born in Paris where Turks, Arabs and Persians congregated. The article considered The position of the Amir; the effect of the Tripoli Campaign; Anglo-Russian action in Persia; and "Afghan Ambitions".[50]

A significant change in the Muslim world was the defeat and dissolution of the Ottoman Empire (1908–1922), to which the Ottoman officer and Turkish revolutionary statesman Mustafa Kemal Atatürk had an instrumental role in ending and replacing it with the Republic of Turkey, a modern, secular democracy[70] (see Abolition of the Ottoman sultanate).[70] The secular values of Kemalist Turkey, which separated religion from the state with the abolition of the Caliphate in 1924,[70] have sometimes been seen as the result of Western influence.[citation needed]

In the 21st century, after the September 11 attacks (2001) coordinated by the Wahhabi Islamist[71] terrorist group[72] Al-Qaeda[72][73][74][75] against the United States, scholars considered the ramifications of seeking to understand Muslim experience through the framework of secular Enlightenment principles. Muhammad Atta, one of the 11 September hijackers, reportedly quoted from the Quran to allay his fears: "Fight them, and God will chastise them at your hands/And degrade them, and He will help you/Against them, and bring healing to the breasts of a people who believe", referring to the ummah, the community of Muslim believers, and invoking the imagery of the early warriors of Islam who lead the faithful from the darkness of jahiliyyah.[76]

By Sayyid Qutb's definition of Islam, the faith is "a complete divorce from jahiliyyah". He complained that American churches served as centers of community social life that were "very hard [to] distinguish from places of fun and amusement". For Qutb, Western society was the modern jahliliyyah. His understanding of the "Muslim world" and its "social order" was that, presented to the Western world as the result of practicing Islamic teachings, would impress "by the beauty and charm of true Islamic ideology". He argued that the values of the Enlightenment and its related precursor, the Scientific Revolution, "denies or suspends God's sovereignty on earth" and argued that strengthening "Islamic character" was needed "to abolish the negative influences of jahili life."[76]

## Islam by country

Further information: Religion:Political aspects of Islam and Religion:Islam and secularism

As the Muslim world came into contact with secular ideals, societies responded in different ways. Some Muslim-majority countries are secular. Azerbaijan became the first secular republic in the Muslim world, between 1918 and 1920, before it was incorporated into the Soviet Union.[77][78][79] Turkey has been governed as a secular state since the reforms of Mustafa Kemal Atatürk.[80] By contrast, the 1979 Iranian Revolution replaced a monarchial semi-secular regime with an Islamic republic led by the Ayatollah, Ruhollah Khomeini.[81][82]

Some countries have declared Islam as the official state religion. In those countries, the legal code is largely secular. Only personal status matters pertaining to inheritance and marriage are governed by Sharia law.[83] In some places, Muslims implement Islamic law, called sharia in Arabic. The Islamic law exists in a number of variations, called schools of jurisprudence. The Amman Message, which was endorsed in 2005 by prominent Islamic scholars around the world, recognized four Sunni schools (Hanafi, Maliki, Shafi'i, Hanbali), two Shia schools (Ja'fari, Zaidi), the Ibadi school, and the Zahiri school.[84]

### Government and religion

#### Islamic states

Islamic states have adopted Islam as the ideological foundation of state and constitution.

* Afghanistan[85][86]
* Iran[85][87]
* Mauritania[85][88]
* Pakistan[85][89]
* Saudi Arabia[85][90]
* Yemen[85][91]

#### State religion

The following Muslim-majority states have endorsed Islam as their state religion, and though they may guarantee freedom of religion for citizens, do not declare a separation of state and religion:

* Algeria[85][92]
* Bahrain[85][93]
* Bangladesh[94]
* Comoros[95]
* Djibouti[96]
* Egypt[85][97]
* Iraq[85][98]
* Jordan[85][99]
* Kuwait[85][100]
* Libya[85][101]
* Malaysia[85][102]
* Maldives[85][103]
* Morocco[85][104]
* Palestine[105]
* Qatar[106]
* Somalia[85][107]
* Syria[108]
* Tunisia[85][109]
* United Arab Emirates[85][110]

#### Secular states

Secular states in the Muslim world have declared separation between civil/government affairs and religion.

* Albania[85][111]
* Azerbaijan[85][112]
* Bosnia and Herzegovina[113]
* Burkina Faso[85][114]
* Chad[85][115]
* Gambia[116][117]
* Guinea[85][118]
* Guinea-Bissau[119]
* Indonesia[120](except Aceh province)[121]
* Kazakhstan[85][122]
* Kosovo[85][123]
* Kyrgyzstan[85][124]
* Mali[85][125]
* Niger[126]
* Nigeria[85]
* Senegal[85][127]
* Sierra Leone[128]
* Sudan[129]
* Tajikistan[85][130]
* Turkey[85][131]
* Turkmenistan[85][132]
* Uzbekistan[85][133]

#### Others

* Lebanon[134]

#### Muslim-minority states

According to the Pew Research Center in 2015 there were 50 Muslim-majority countries, which are shown in the Government and religion section above in the article.[135][136] Apart from these, large Muslim populations exist in some countries where Muslims are a minority, and their Muslim communities are larger than many Muslim-majority nations:[137]

* India: 200 million Muslims (14.6%)[138]
* Ethiopia: 34.7 million Muslims (31.3%)[139]
* China: 25–40 million Muslims (2–3%)[140]
* Template:Country data TAN: 19.4 million Muslims (35.2%)[141]
* Russia: 14–20 million Muslims (10–14%)[142]
* Ivory Coast: 12 million Muslims (42%)[143]
* Template:Country data DRC: 10 million Muslims (15%)[144]
* Philippines: 8–9 million Muslims (9–10%)

### Politics

Benazir Bhutto, the former prime minister of Pakistan became the first woman elected to lead a Muslim-majority country.[145]

During much of the 20th century, the Islamic identity and the dominance of Islam on political issues have arguably increased during the early 21st century. The fast-growing interests of the Western world in Islamic regions, international conflicts and globalization have changed the influence of Islam on the world in contemporary history.[146]

#### Islamism

This section is an excerpt from Islamism[ edit ]

## Demographics

More than 24.1% of the world's population is Muslim.[147][148][149][150][151][152][153] Current estimates conclude that the number of Muslims in the world is around 1.8 billion.[147] Muslims are the majority in 49 countries,[154][155] they speak hundreds of languages and come from diverse ethnic backgrounds. The city of Karachi has the largest Muslim population in the world.[156][157]

### Geography

Indonesia is currently the most populous Muslim-majority country.

Because the terms 'Muslim world' and 'Islamic world' are disputed, since no country is homogeneously Muslim, and there is no way to determine at what point a Muslim minority in a country is to be considered 'significant' enough, there is no consensus on how to define the Muslim world geographically.[52][53][5] The only rule of thumb for inclusion which has some support, is that countries need to have a Muslim population of more than 50%.[52][5]

In 2010, 73% of the world's Muslim population lived in countries where Muslims are in the majority, while 27% of the world's Muslim population lived in countries where Muslims are in the minority. India's Muslim population is the world's largest Muslim-minority population in the world (11% of the world's Muslim population).[155] Jones (2005) defines a "large minority" as being between 30% and 50%, which described nine countries in 2000, namely Eritrea, Ethiopia, Guinea-Bissau, Ivory Coast, Nigeria, North Macedonia, and Tanzania.[5]

### Religion

#### Islam

The two main denominations of Islam are the Sunni and Shia sects. They differ primarily upon of how the life of the ummah ("faithful") should be governed, and the role of the imam. Sunnis believe that the true political successor of Muhammad according to the Sunnah should be selected based on ٍShura (consultation), as was done at the Saqifah which selected Abu Bakr, Muhammad's father-in-law, to be Muhammad's political but not his religious successor. Shia, on the other hand, believe that Muhammad designated his son-in-law Ali ibn Abi Talib as his true political as well as religious successor.[158]

The overwhelming majority of Muslims in the world, between 87 and 90%, are Sunni.[159]

Shias and other groups make up the rest, about 10–13% of overall Muslim population. The countries with the highest concentration of Shia populations are: Iran – 89%,[160] Azerbaijan – 65%,[161] Iraq – 60%,[162] Bahrain – 60%, Yemen – 35%,[163] Turkey – 10%,[164][165] Lebanon – 27%, Syria – 13%, Afghanistan – 10%, Pakistan – 10%,[166][167][168][169][170][171][172][173][174] and India – 10%.[175]

Non-denominational Muslims make up a majority of the Muslims in seven countries (and a plurality in three others): Albania (65%), Kyrgyzstan (64%), Kosovo (58%), Indonesia (56%), Mali (55%), Bosnia and Herzegovina (54%), Uzbekistan (54%), Azerbaijan (45%), Russia (45%), and Nigeria (42%).[176] They are found primarily in Central Asia.[176] Kazakhstan has the largest number of non-denominational Muslims, who constitute about 74% of the population.[176] Southeastern Europe also has a large number of non-denominational Muslims.[176]

The Kharijite Muslims, who are less known, have their own stronghold in the country of Oman holding about 75% of the population.[177]

* Turkish Muslims at the Eyüp Sultan Mosque on Eid al-Adha

* Shi'a Muslims in Iran commemorate Ashura

* Friday prayer for Sunni Muslims in Dhaka, Bangladesh

##### Islamic schools and branches

Main article: Religion:Islamic schools and branches

Islamic schools of law across the Muslim world

The first centuries of Islam gave rise to three major sects: Sunnis, Shi'as and Kharijites. Each sect developed distinct jurisprudence schools (madhhab) reflecting different methodologies of jurisprudence (fiqh).

The major Sunni madhhabs are Hanafi, Maliki, Shafi'i, and Hanbali.[178]

The major Shi'a branches are Twelver (Imami), Ismaili (Sevener) and Zaidi (Fiver). Isma'ilism later split into Nizari Ismaili and Musta’li Ismaili, and then Mustaali was divided into Hafizi and Taiyabi Ismailis.[179] It also gave rise to the Qarmatian movement and the Druze faith, although Druzes do not identify as Muslims.[180][181] Twelver Shiism developed Ja'fari jurisprudence whose branches are Akhbarism and Usulism, and other movements such as Alawites, Shaykism[182] and Alevism.[183][184]

Similarly, Kharijites were initially divided into five major branches: Sufris, Azariqa, Najdat, Adjarites and Ibadis.

Among these numerous branches, only Hanafi, Maliki, Shafi'i, Hanbali, Imamiyyah-Ja'fari-Usuli, Nizārī Ismā'īlī, Alevi,[185] Zaydi, Ibadi, Zahiri, Alawite,[citation needed] Druze and Taiyabi communities have survived. In addition, new schools of thought and movements like Quranist Muslims and Ahmadi Muslims later emerged independently.

* A Sufi dervish drums up the Friday afternoon crowd in Omdurman, Sudan

* Druze dignitaries celebrating the Nabi Shu'ayb festival at the tomb of the prophet in Hittin

* Ibadis living in the M'zab valley in Algerian Sahara

* Zaydi Imams ruled in Yemen until 1962

* Most of the inhabitants of the Hunza Valley in Pakistan are Ismaili Muslims

* Children read Qur'an in Indonesia.

* Muslim beggars stalk a car in Nigeria.

* People pray together in the mosque in Russia.

* People move close to the Muslim food corner in China.

#### Other religions

There are sizeable non-Muslim minorities in many Muslim-majority countries, includes, Christians, Jews, Hindus, Buddhists, Bahai's, Druzes, Yazidis, Mandaeans, Yarsanis and Zoroastrians.

Church and Mosque in Istanbul, Turkey.

The Muslim world is home to some of the world's most ancient Christian communities,[186] and some of the most important cities of the Christian world—including three of its five great patriarchates (Alexandria, Antioch, and Constantinople).[187] Scholars and intellectuals agree Christians have made significant contributions to Arab and Islamic civilization since the introduction of Islam,[188][189] and they have had a significant impact contributing the culture of the Middle East and North Africa and other areas.[190][191][192] Pew Research Center estimates indicate that in 2010, more than 64 million Christians lived in countries with Muslim majorities (excluding Nigeria). The Pew Forum study finds that Indonesia (21.1 million) has the largest Christian population in the Muslim world, followed by Egypt, Chad and Kazakhstan.[193] While according to Adly A. Youssef and Martyn Thomas, in 2004, there were around 30 million Christians who lived in countries with Muslim majorities, with the largest Christian population number lived in Indonesia, followed by Egypt.[194] Nigeria is divided almost evenly between Muslims and Christians, with more than 80 million Christians and Muslims.[195]

In 2018, the Jewish Agency estimated that around 27,000 Jews live in Arab and Muslim countries.[196][197] Jewish communities have existed across the Middle East and North Africa since the rise of Islam. Today, Jews residing in Muslim countries have been reduced to a small fraction of their former sizes,[198] with the largest communities of Jews in Muslim countries exist in the non-Arab countries of Iran (9,500) and Turkey (14,500);[199] both, however, are much smaller than they historically have been.[200] Among Arab countries, the largest Jewish community now exists in Morocco with about 2,000 Jews and in Tunisia with about 1,000.[201] The number of Druze worldwide is between 800,000 and one million, with the vast majority residing in the Levant (primarily in Syria and Lebanon).[202]

In 2010, the Pew Forum study finds that Bangladesh (13.5 million), Indonesia (4 million), Pakistan (3.3 million) and Malaysia (1.7 million) has a sizeable Hindu minorities. Malaysia (5 million) has the largest Buddhist population in the Muslim world.[155] Zoroastrians are the oldest remaining religious community in Iran.[203]

* Egypt has one of the largest Christian population in the Muslim world[204]

* Bangladesh has the largest Hindu population in the Muslim world

* Turkey has the largest Jewish population in the Muslim world[205]

### Literacy and education

The literacy rate in the Muslim world varies. Azerbaijan is in second place in the Index of Literacy of World Countries. Some members such as Iran, Kuwait, Kazakhstan, Tajikistan and Turkmenistan have over 97% literacy rates, whereas literacy rates are the lowest in Mali, Afghanistan, Chad and other parts of Africa. Several Muslim-majority countries, such as Turkey, Iran and Egypt have a high rate of citable scientific publications.[206][207]

In 2015, the International Islamic News Agency reported that nearly 37% of the population of the Muslim world is unable to read or write, basing that figure on reports from the Organisation of Islamic Cooperation and the Islamic Educational, Scientific and Cultural Organization.[208] In Egypt, the largest Muslim-majority Arab country, the youth female literacy rate exceeds that for males.[209] Lower literacy rates are more prevalent in South Asian countries such as in Afghanistan and Pakistan, but are rapidly increasing.[210] In the Eastern Middle East, Iran has a high level of youth literacy at 98%,[211] but Iraq's youth literacy rate has sharply declined from 85% to 57% during the American-led war and subsequent occupation.[212] Indonesia, the largest Muslim-majority country in the world, has a 99% youth literacy rate.[213]

A 2011 Pew Research Center showed that at the time about 36% of all Muslims had no formal schooling, with only 8% having graduate and post-graduate degrees.[214] The highest of years of schooling among Muslim-majority countries found in Uzbekistan (11.5), Kuwait (11.0) and Kazakhstan (10.7).[214] In addition, the average of years of schooling in countries in which Muslims are the majority is 6.0 years of schooling, which lag behind the global average (7.7 years of schooling).[214] In the youngest age (25–34) group surveyed, Young Muslims have the lowest average levels of education of any major religious group, with an average of 6.7 years of schooling, which lag behind the global average (8.6 years of schooling).[214] The study found that Muslims have a significant amount of gender inequality in educational attainment, since Muslim women have an average of 4.9 years of schooling, compared to an average of 6.4 years of schooling among Muslim men.[214]

* Young school girls in Paktia Province of Afghanistan.

* A primary classroom in Niger.

* Schoolgirls in Gaza lining up for class, 2009.

* Medical students of anatomy, before an exam in moulage, Iran

### Refugees

Muslim Rohingya refugees in Cox's Bazar, Bangladesh.

According to the UNHCR, Muslim-majority countries hosted 18 million refugees by the end of 2010.[citation needed]

Since then Muslim-majority countries have absorbed refugees from recent conflicts, including the uprising in Syria.[215] In July 2013, the UN stated that the number of Syrian refugees had exceeded 1.8 million.[216] In Asia, an estimated 625,000 refugees from Rakhine, Myanmar, mostly Muslim, had crossed the border into Bangladesh since August 2017.[217]

## Culture

Throughout history, Muslim cultures have been diverse ethnically, linguistically and regionally.[218] According to M. M. Knight, this diversity includes diversity in beliefs, interpretations and practices and communities and interests. Knight says perception of Muslim world among non-Muslims is usually supported through introductory literature about Islam, mostly present a version as per scriptural view which would include some prescriptive literature and abstracts of history as per authors own point of views, to which even many Muslims might agree, but that necessarily would not reflect Islam as lived on the ground, 'in the experience of real human bodies'.[219]

### Classical culture

* Sultan Mahmud of Ghazni receiving a richly decorated robe of honor from the caliph al-Qadir in 1000. Miniature from the Rashid al-Din's Jami' al-tawarikh

* Battle between Ismail of the Safaviyya and the ruler of Shirvan, Farrukh Yassar

* Shah of Safavid Empire Abbas I meet with Vali Muhammad Khan

* Mir Sayyid Ali, a scholar writing a commentary on the Quran, during the reign of the Mughal Emperor Shah Jahan

* Portrait of a painter during the reign of Ottoman Sultan Mehmet II

* A Persian miniature of Shah Abu'l Ma‘ali, a scholar

* Ilkhanate Empire ruler, Ghazan, studying the Quran

* Layla and Majnun studying together, from a Persian miniature painting

The term "Islamic Golden Age" has been attributed to a period in history during which science, economic development and cultural works in most of the Muslim-dominated world flourished.[220][221] The age is traditionally understood to have begun during the reign of the Abbasid caliph Harun al-Rashid (786–809) with the inauguration of the House of Wisdom in Baghdad, where scholars from various parts of the world sought to translate and gather all the known world's knowledge into Arabic,[222][223] and to have ended with the collapse of the Abbasid caliphate due to Mongol invasions and the Siege of Baghdad in 1258.[224] The Abbasids were influenced by the Quranic injunctions and hadiths, such as "the ink of a scholar is more holy than the blood of a martyr," that stressed the value of knowledge. The major Islamic capital cities of Baghdad, Cairo, and Córdoba became the main intellectual centers for science, philosophy, medicine, and education.[225] During this period, the Muslim world was a collection of cultures; they drew together and advanced the knowledge gained from the ancient Ancient Greece , Roman, Persian, Chinese, Vedic, etc.

Egyptian, and Phoenician civilizations.[226]

#### Ceramics

Further information: Chemistry:Alchemy in the medieval Islamic world

A Seljuq, shatranj (chess) set, glazed fritware, 12th century.

Between the 8th and 18th centuries, the use of ceramic glaze was prevalent in Islamic art, usually assuming the form of elaborate pottery.[227] Tin-opacified glazing was one of the earliest new technologies developed by the Islamic potters. The first Islamic opaque glazes can be found as blue-painted ware in Basra, dating to around the 8th century. Another contribution was the development of fritware, originating from 9th-century Iraq.[228] Other centers for innovative ceramic pottery in the Old world included Fustat (from 975 to 1075), Damascus (from 1100 to around 1600) and Tabriz (from 1470 to 1550).[229]

#### Literature

Main article: Religion:Islamic literature

* Hadiqatus-suada by Oghuz Turkic poet Fuzûlî

* The story of Princess Parizade and the Magic Tree.[230]

* Cassim in the Cave by Maxfield Parrish.

* The Magic carpet.

The best known work of fiction from the Islamic world is One Thousand and One Nights (In Persian: hezār-o-yek šab > Arabic: ʔalf-layl-at-wa-l’-layla= One thousand Night and (one) Night) or *Arabian Nights, a name invented by early Western translators, which is a compilation of folk tales from Sanskrit, Persian, and later Arabian fables. The original concept is derived from a pre-Islamic Persian prototype Hezār Afsān (Thousand Fables) that relied on particular Indian elements.[231] It reached its final form by the 14th century; the number and type of tales have varied from one manuscript to another.[232] All Arabian fantasy tales tend to be called Arabian Nights stories when translated into English, regardless of whether they appear in The Book of One Thousand and One Nights or not.[232] This work has been very influential in the West since it was translated in the 18th century, first by Antoine Galland.[233] Imitations were written, especially in France.[234] Various characters from this epic have themselves become cultural icons in Western culture, such as Aladdin, Sinbad the Sailor and Ali Baba.[citation needed]

A famous example of Arabic poetry and Persian poetry on romance (love) is Layla and Majnun, dating back to the Umayyad era in the 7th century. It is a tragic story of undying love. Ferdowsi's Shahnameh, the national epic of Greater Iran, is a mythical and heroic retelling of Persian history. Amir Arsalan was also a popular mythical Persian story.

Ibn Tufayl (Abubacer) and Ibn al-Nafis were pioneers of the philosophical novel. Ibn Tufail wrote the first Arabic novel Hayy ibn Yaqdhan (Philosophus Autodidactus) as a response to Al-Ghazali's The Incoherence of the Philosophers, and then Ibn al-Nafis also wrote a novel Theologus Autodidactus as a response to Ibn Tufail's Philosophus Autodidactus. Both of these narratives had protagonists (Hayy in Philosophus Autodidactus and Kamil in Theologus Autodidactus) who were autodidactic feral children living in seclusion on a desert island, both being the earliest examples of a desert island story. However, while Hayy lives alone with animals on the desert island for the rest of the story in Philosophus Autodidactus, the story of Kamil extends beyond the desert island setting in Theologus Autodidactus, developing into the earliest known coming of age plot and eventually becoming the first example of a science fiction novel.[235][236]

Theologus Autodidactus,[237][238] written by the Arabian polymath Ibn al-Nafis (1213–1288), is the first example of a science fiction novel.[239] It deals with various science fiction elements such as spontaneous generation, futurology, the end of the world and doomsday, resurrection, and the afterlife. Rather than giving supernatural or mythological explanations for these events, Ibn al-Nafis attempted to explain these plot elements using the scientific knowledge of biology, astronomy, cosmology and geology known in his time. Ibn al-Nafis' fiction explained Islamic religious teachings via science and Islamic philosophy.[240]

A Latin translation of Ibn Tufail's work, Philosophus Autodidactus, first appeared in 1671, prepared by Edward Pococke the Younger, followed by an English translation by Simon Ockley in 1708, as well as German and Dutch translations. These translations might have later inspired Daniel Defoe to write Robinson Crusoe, regarded as the first novel in English.[241][242][243][244] Philosophus Autodidactus, continuing the thoughts of philosophers such as Aristotle from earlier ages, inspired Robert Boyle to write his own philosophical novel set on an island, The Aspiring Naturalist.[245]

Dante Alighieri's Divine Comedy,[246] derived features of and episodes about Bolgia[247] from Arabic works on Islamic eschatology:[248][249] the Hadith and the Kitab al-Miraj (translated into Latin in 1264 or shortly before[250] as Liber scalae Machometi[251]) concerning the ascension to Heaven of Muhammad,[252] and the spiritual writings of Ibn Arabi.[253] The Moors also had a noticeable influence on the works of George Peele and William Shakespeare. Some of their works featured Moorish characters, such as Peele's The Battle of Alcazar and Shakespeare's The Merchant of Venice, Titus Andronicus and Othello, which featured a Moorish Othello as its title character. These works are said to have been inspired by several Moorish delegations from Morocco to Elizabethan England at the beginning of the 17th century.[254]

#### Philosophy

Further information: Philosophy:Logic in Islamic philosophy and Religion:Kalam

Ibn Rushd (Averroes), Muslim polymath from Al-Andalus.

One of the common definitions for "Islamic philosophy" is "the style of philosophy produced within the framework of Islamic culture."[255] Islamic philosophy, in this definition is neither necessarily concerned with religious issues, nor is exclusively produced by Muslims.[255] The Persian scholar Ibn Sina (Avicenna) (980–1037) had more than 450 books attributed to him. His writings were concerned with various subjects, most notably philosophy and medicine. His medical textbook The Canon of Medicine was used as the standard text in European universities for centuries. He also wrote The Book of Healing, an influential scientific and philosophical encyclopedia.[citation needed]

One of the most influential Muslim philosophers in the West was Averroes (Ibn Rushd), founder of the Averroism school of philosophy, whose works and commentaries affected the rise of secular thought in Europe.[256] He also developed the concept of "existence precedes essence".[257]

Another figure from the Islamic Golden Age, Avicenna, also founded his own Avicennism school of philosophy, which was influential in both Islamic and Christian lands.[258] He was also a critic of Aristotelian logic and founder of Avicennian logic, developed the concepts of empiricism and tabula rasa, and distinguished between essence and existence.[citation needed]

Yet another influential philosopher who had an influence on modern philosophy was Ibn Tufail. His philosophical novel, Hayy ibn Yaqdhan, translated into Latin as Philosophus Autodidactus in 1671, developed the themes of empiricism, tabula rasa, nature versus nurture,[259] condition of possibility, materialism,[260] and Molyneux's problem.[261] European scholars and writers influenced by this novel include John Locke,[262] Gottfried Leibniz,[244] Melchisédech Thévenot, John Wallis, Christiaan Huygens,[263] George Keith, Robert Barclay, the Quakers,[264] and Samuel Hartlib.[245]

Islamic philosophers continued making advances in philosophy through to the 17th century, when Mulla Sadra founded his school of Transcendent theosophy and developed the concept of existentialism.[265]

Other influential Muslim philosophers include al-Jahiz, a pioneer in evolutionary thought; Ibn al-Haytham (Alhazen), a pioneer of phenomenology and the philosophy of science and a critic of Aristotelian natural philosophy and Aristotle's concept of place (topos); Al-Biruni, a critic of Aristotelian natural philosophy; Ibn Tufail and Ibn al-Nafis, pioneers of the philosophical novel; Shahab al-Din Suhrawardi, founder of Illuminationist philosophy; Fakhr al-Din al-Razi, a critic of Aristotelian logic and a pioneer of inductive logic; and Ibn Khaldun, a pioneer in the philosophy of history.[266]

#### Sciences

Sciences

* Nasir al-Din al-Tusi's Astrolabe. (13th century)

* One of Mansur ibn Ilyas (Ak Koyunlu era) colored illustrations of human anatomy.

* Abu al-Qasim al-Zahrawi's Kitab al-Tasrif
Surgical instruments illustrations. (11th century)

* A self-trimming lamp from Banū Mūsā's work On Mechanical Devices on Automation.

* An illustration from al-Biruni's astronomical works, explains the different phases of the moon.

* The Elephant Clock was one of the most famous inventions of Al-Jazari.

* "Cubic equations and intersections of conic sections", of Omar Khayyam.

* Lagâri Hasan Çelebi's rocket flight depicted in a 17th-century engraving.

Muslim scientists placed far greater emphasis on experiment than the Greeks.[citation needed] This led to an early scientific method being developed in the Muslim world, where progress in methodology was made, beginning with the experiments of Ibn al-Haytham (Alhazen) on optics from circa 1000, in his Book of Optics. The most important development of the scientific method was the use of experiments to distinguish between competing scientific theories set within a generally empirical orientation, which began among Muslim scientists. Ibn al-Haytham is also regarded as the father of optics, especially for his empirical proof of the intromission theory of light. Jim Al-Khalili stated in 2009 that Ibn al-Haytham is 'often referred to as the "world's first true scientist".'[267] al-Khwarzimi's invented the log base systems that are being used today, he also contributed theorems in trigonometry as well as limits.[268] Recent studies show that it is very likely that the Medieval Muslim artists were aware of advanced decagonal quasicrystal geometry (discovered half a millennium later in the 1970s and 1980s in the West) and used it in intricate decorative tilework in the architecture.[269]

Muslim physicians contributed to the field of medicine, including the subjects of anatomy and physiology: such as in the 15th-century Persian work by Mansur ibn Muhammad ibn al-Faqih Ilyas entitled Tashrih al-badan (Anatomy of the body) which contained comprehensive diagrams of the body's structural, nervous and circulatory systems; or in the work of the Egyptian physician Ibn al-Nafis, who proposed the theory of pulmonary circulation. Avicenna's The Canon of Medicine remained an authoritative medical textbook in Europe until the 18th century. Abu al-Qasim al-Zahrawi (also known as Abulcasis) contributed to the discipline of medical surgery with his Kitab al-Tasrif ("Book of Concessions"), a medical encyclopedia which was later translated to Latin and used in European and Muslim medical schools for centuries. Other medical advancements came in the fields of pharmacology and pharmacy.[270]

In astronomy, Muḥammad ibn Jābir al-Ḥarrānī al-Battānī improved the precision of the measurement of the precession of the Earth's axis.[citation needed] The corrections made to the geocentric model by al-Battani, Averroes, Nasir al-Din al-Tusi, Mu'ayyad al-Din al-Urdi and Ibn al-Shatir were later incorporated into the Copernican heliocentric model.[citation needed] Heliocentric theories were also discussed by several other Muslim astronomers such as Al-Biruni, Al-Sijzi, Qutb al-Din al-Shirazi, and Najm al-Din al-Qazwini al-Katibi.[citation needed] The astrolabe, though originally developed by the Greeks, was perfected by Islamic astronomers and engineers, and was subsequently brought to Europe.[citation needed]

Some most famous scientists from the medieval Islamic world include Jābir ibn Hayyān, al-Farabi, Abu al-Qasim al-Zahrawi, Ibn al-Haytham, Al-Biruni, Avicenna, Nasir al-Din al-Tusi, and Ibn Khaldun.[citation needed]

#### Technology

The Spinning wheel is believed to have been invented in the medieval era (of what is now the Greater Middle East), it is considered to be an important device that contributed greatly to the advancement of the Industrial Revolution. (scene from Al-Maqamat, painted by al-Wasiti 1237)

In technology, the Muslim world adopted papermaking from China.[271] The knowledge of gunpowder was also transmitted from China via predominantly Islamic countries,[272] where formulas for pure potassium nitrate[273][274] were developed.

Advances were made in irrigation and farming, using new technology such as the windmill. Crops such as almonds and citrus fruit were brought to Europe through al-Andalus, and sugar cultivation was gradually adopted by the Europeans. Arab merchants dominated trade in the Indian Ocean until the arrival of the Portuguese in the 16th century. Hormuz was an important center for this trade. There was also a dense network of trade routes in the Mediterranean, along which Muslim-majority countries traded with each other and with European powers such as Venice, Genoa and Catalonia. The Silk Road crossing Central Asia passed through Islamic states between China and Europe. The emergence of major economic empires with technological resources after the conquests of Timur (Tamerlane) and the resurgence of the Timurid Renaissance include the Mali Empire and the India's Bengal Sultanate in particular, a major global trading nation in the world, described by the Europeans to be the "richest country to trade with".[275]

Muslim engineers in the Islamic world made a number of innovative industrial uses of hydropower, and early industrial uses of tidal power and wind power,[276] fossil fuels such as petroleum, and early large factory complexes (tiraz in Arabic).[277] The industrial uses of watermills in the Islamic world date back to the 7th century, while horizontal-wheeled and vertical-wheeled water mills were both in widespread use since at least the 9th century. A variety of industrial mills were being employed in the Islamic world, including early fulling mills, gristmills, paper mills, hullers, sawmills, ship mills, stamp mills, steel mills, sugar mills, tide mills and windmills. By the 11th century, every province throughout the Islamic world had these industrial mills in operation, from al-Andalus and North Africa to the Middle East and Central Asia.[271] Muslim engineers also invented crankshafts and water turbines, employed gears in mills and water-raising machines, and pioneered the use of dams as a source of water power, used to provide additional power to watermills and water-raising machines.[278] Such advances made it possible for industrial tasks that were previously driven by manual labour in ancient times to be mechanized and driven by machinery instead in the medieval Islamic world. The transfer of these technologies to medieval Europe had an influence on the Industrial Revolution, particularly from the proto-industrialised Mughal Bengal and Tipu Sultan's Kingdom, through the conquests of the East India Company.[279]

### Arts

The term "Islamic art and architecture" denotes the works of art and architecture produced from the 7th century onwards by people who lived within the territory that was inhabited by culturally Islamic populations.[280][281]

#### Architecture

This section is an excerpt from Islamic architecture[ edit ]

Islamic architecture

* Dome of the Rock in Jerusalem

* Taj Mahal in Agra city of India was constructed during the Mughal Empire

* Menara Kudus Mosque in Kudus, Indonesia with pre-Islamic Javanese style architecture

* Sultan Ahmed Mosque in Istanbul, Turkey

* Sultan Salahuddin Abdul Aziz Mosque in Selangor, Malaysia

* Great Mosque of Córdoba in Spain is a Moorish-style mosque.

* The Charminar in Hyderabad, India

* "Tower of Introspection" (省心楼) at the Great Mosque of Xi'an, China

* The design of Faisal Mosque in Islamabad, Pakistan is inspired by Bedouin's tent.

* Moscow Cathedral Mosque in Moscow, Russia

* Lagos Central Mosque in Lagos, Nigeria

* Shah Mosque in Tehran, Iran

#### Aniconism

Main article: Religion:Aniconism in Islam

No Islamic visual images or depictions of God are meant to exist because it is believed that such artistic depictions may lead to idolatry. Muslims describe God by the names and attributes that, according to Islam, he revealed to his creation. All but one sura of the Quran begins with the phrase "In the name of God, the Beneficent, the Merciful". Images of Mohammed are likewise prohibited. Such aniconism and iconoclasm[282] can also be found in Jewish and some Christian theology.

#### Arabesque

Main article: Engineering:Arabesque

Islamic art frequently adopts the use of geometrical floral or vegetal designs in a repetition known as arabesque. Such designs are highly nonrepresentational, as Islam forbids representational depictions as found in pre-Islamic pagan religions. Despite this, there is a presence of depictional art in some Muslim societies, notably the miniature style made famous in Persia and under the Ottoman Empire which featured paintings of people and animals, and also depictions of Quranic stories and Islamic traditional narratives. Another reason why Islamic art is usually abstract is to symbolize the transcendence, indivisible and infinite nature of God, an objective achieved by arabesque.[283] Islamic calligraphy is an omnipresent decoration in Islamic art, and is usually expressed in the form of Quranic verses. Two of the main scripts involved are the symbolic kufic and naskh scripts, which can be found adorning the walls and domes of mosques, the sides of minbars, and so on.[283]

Distinguishing motifs of Islamic architecture have always been ordered repetition, radiating structures, and rhythmic, metric patterns. In this respect, fractal geometry has been a key utility, especially for mosques and palaces. Other features employed as motifs include columns, piers and arches, organized and interwoven with alternating sequences of niches and colonnettes.[284] The role of domes in Islamic architecture has been considerable. Its usage spans centuries, first appearing in 691 with the construction of the Dome of the Rock mosque, and recurring even up until the 17th century with the Taj Mahal. And as late as the 19th century, Islamic domes had been incorporated into European architecture.[285]

* Example of an Arabesque

* Example of an Arabesque

* Example of an Arabesque

#### Girih

This section is an excerpt from Girih[ edit ]

* Girih tiles

* The subdivision rule used to generate the Girih pattern on the spandrel.

* Girih pattern that can be drawn with compass and straight edge.

#### Islamic calligraphy

This section is an excerpt from Islamic calligraphy[ edit ]

* Kufic script from an early Qur'an manuscript, 7th century. (Surah 7: 86–87)

* Bismallah calligraphy.

* Islamic calligraphy represented for amulet of sailors in the Ottoman Empire.

* Islamic calligraphy praising Ali.

* Modern Islamic calligraphy representing various planets.

### Calendar

Two calendars are used all over the Muslim world. One is a lunar calendar that is most widely used among Muslims. The other one is a solar calendar officially used in Iran and Afghanistan.

#### Islamic lunar calendar

This section is an excerpt from Islamic calendar[ edit ]

#### Solar Hijri calendar

This section is an excerpt from Solar Hijri calendar[ edit ]

## Women

According to Riada Asimovic Akyol while Muslim women's experiences differs a lot by location and personal situations such as family upbringing, class and education;[286] the difference between culture and religions is often ignored by community and state leaders in many of the Muslim majority countries,[286] the key issue in the Muslim world regarding gender issues is that religious texts constructed in highly patriarchal environments and based on biological essentialism are still valued highly in Islam; hence views emphasizing on men's superiority in unequal gender roles are widespread among many conservative Muslims (men and women).[286] Orthodox Muslims often believe that rights and responsibilities of women in Islam are different from that of men and sacrosanct since assigned by the God.[286] According to Asma Barlas patriarchal behaviour among Muslims is based in an ideology which jumbles sexual and biological differences with gender dualisms and inequality. Modernist discourse of liberal progressive movements like Islamic feminism have been revisiting hermeneutics of feminism in Islam in terms of respect for Muslim women's lives and rights.[286] Riada Asimovic Akyol further says that equality for Muslim women needs to be achieved through self-criticism.[286]

* A Kazakh wedding ceremony in a mosque

* A group of marabouts – West African religious leaders and teachers of the Quran.

* Muslim girls at Istiqlal Mosque in Jakarta

* A tribal delegation in Chad

* Minangkabau people (Padang, West Sumatra) reciting Al-Qur'an

* Muslim girls walking for school in Bangladesh

## See also

* Arabization
* Arab world
* Glossary of Islam
* History of the Arabs
* History of Islam
* Index of Islam-related articles
* Outline of Islam
* Spread of Islam
* Islam by country
* Islamic studies
* Islam and other religions
* Pan-Islamism
* Islamic Military Counter Terrorism Coalition
* Organisation of Islamic Cooperation
* Sīrah
* List of largest cities in the Organisation of Islamic Cooperation member countries
* OPEC

## References

### Notes

### Citations

1. ↑ Waldman, Marilyn R.; Zeghal, Malika (2009). "Islamic world". Britannica. https://www.britannica.com/topic/Islamic-world. Retrieved 29 January 2017.
2. ↑ Esposito, John L., ed (2009). "Preface". The Oxford Encyclopedia of the Islamic World. Oxford: Oxford University Press. doi:10.1093/acref/9780195305135.001.0001. ISBN 9780195305135. "The Oxford Encyclopedia of the Islamic World (OEIW) deals with all aspects of Islam—the world's second largest and fastest-growing religion—and the societies in which it exists, including their religion, politics, economics, everyday life, culture, and thought".
3. ↑ 3.0 3.1 3.2 Afsaruddin, Asma (2016). "Islamic World". in McNeill, William H.. Berkshire Encyclopedia of World History. 1 (2nd ed.). Berkshire Publishing Group. doi:10.1093/acref/9780190622718.001.0001. ISBN 9781933782652. "The Islamic world is generally defined contemporaneously as consisting of nation-states whose population contains a majority of Muslims. [...] in the contemporary era, the term Islamic world now includes not only the traditional heartlands of Islam, but also Europe and North America, both of which have sizeable minority Muslim populations".
4. ↑ Scott Carpenter, Soner Cagaptay (2 June 2009). "What Muslim World?". Foreign Policy. https://foreignpolicy.com/2009/06/02/what-muslim-world/. Retrieved 10 March 2017.
5. ↑ 5.0 5.1 5.2 5.3 5.4 Jones, Gavin W. (2005). Islam, the State and Population. C. Hurst & Co. Publishers. pp. 11–14. ISBN 9781850654933. https://books.google.com/books?id=6v38-ZDJYUMC&pg=PA11. Retrieved 19 September 2017.
6. ↑ "Islam" (in en). https://www.history.com/topics/religion/islam.
7. ↑ Hassan, M. Kabir (30 December 2016). Handbook of Empirical Research on Islam and Economic Life. Edward Elgar Publishing. ISBN 9781784710736. https://books.google.com/books?id=G6bfDQAAQBAJ&dq=enriched+the+Muslim+world+beyond+imagination,+achieving+the+economic+preconditions+for+the+emergence+of+this+institution+owing+to+the+emphasis+attached+to+Islamic+teachings+on+the+importance+of+righteous&pg=PA195.
8. ↑ Lapidus, Ira M. (2014). A History of Islamic Societies. Cambridge University Press (Kindle edition). pp. 829–834. ISBN 978-0-521-51430-9.
9. ↑ "Economies of the ummah". https://www.dawn.com/news/1035026.
10. ↑ "Muslim countries make thin contribution to global economy". 22 September 2016. https://tribune.com.pk/story/1186109/trailing-behind-muslim-states-make-thin-contribution-global-economy/.
11. ↑ Lipka, Michael; Hackett, Conrad (6 April 2017). "Why Muslims are the world's fastest-growing religious group". Pew Research Center. http://www.pewresearch.org/fact-tank/2017/04/06/why-muslims-are-the-worlds-fastest-growing-religious-group/.
12. ↑ "Muslim population in the world exceeds 2 billion; Islam second largest religion". 11 April 2023. https://munsifdaily.com/muslim-population-in-the-world-exceeds-2-billion-islam-second-largest-religion/.
13. ↑ "Region: Middle East-North Africa". Pew Research Center. 27 January 2011. http://pewforum.org/future-of-the-global-muslim-population-regional-middle-east.aspx.
14. ↑ "The Global Religious Landscape". December 2012. http://www.pewforum.org/files/2014/01/global-religion-full.pdf.
15. ↑ "Oxford Islamic Studies Online" (in en). http://www.oxfordislamicstudies.com/Public/focus/essay1009_southeast_asia.html.
16. ↑ "Region: Asia-Pacific". 27 January 2011. http://www.pewforum.org/2011/01/27/future-of-the-global-muslim-population-regional-asia/.
17. ↑ Burke, Daniel (29 July 2016). "The moment American Muslims were waiting for". http://www.cnn.com/2016/07/29/politics/muslims-moment-khan/index.html.
18. ↑ "Region: Sub-Saharan Africa". Pew Research Center. 27 January 2011. http://pewforum.org/future-of-the-global-muslim-population-regional-sub-saharan-africa.aspx.
19. ↑ "Region: Asia-Pacific". Pew Research Center. 27 January 2011. http://pewforum.org/future-of-the-global-muslim-population-regional-asia.aspx.
20. ↑ Muslim population in Oceania: 1950-2020. (n.d.). https://microdata.pacificdata.org/index.php/citations/390#:~:text=Muslims in Oceania Oceania consists,total population of the continent.
21. ↑ "Region: Europe". Pew Research Center. 27 January 2011. http://pewforum.org/future-of-the-global-muslim-population-regional-europe.aspx.
22. ↑ "Region: Americas". Pew Research Center. 27 January 2011. http://pewforum.org/future-of-the-global-muslim-population-regional-americas.aspx.
23. ↑ Kington, Tom (31 March 2008). "Number of Muslims ahead of Catholics, says Vatican". https://www.theguardian.com/world/2008/mar/31/religion.
24. ↑ "Muslim Population". IslamicPopulation.com. http://www.islamicpopulation.com/.
25. ↑ "Field Listing Religions". https://www.cia.gov/library/publications/the-world-factbook/fields/2122.html.
26. ↑ * "Mapping the Global Muslim Population: A Report on the Size and Distribution of the World's Muslim Population". 7 October 2009. http://www.pewforum.org/2009/10/07/mapping-the-global-muslim-population/. "Of the total Muslim population, 10–13% are Shia Muslims and 87–90% are Sunni Muslims."
* Sunni Islam: Oxford Bibliographies Online Research Guide "Sunni Islam is the dominant division of the global Muslim community, and throughout history it has made up a substantial majority (85 to 90 percent) of that community."
* "Sunni". Berkley Center for Religion, Peace, and World Affairs. http://berkleycenter.georgetown.edu/essays/sunni. "Sunni Islam is the largest denomination of Islam, comprising about 85% of the world's over 1.5 billion Muslims."
* "Religions". Central Intelligence Agency. https://www.cia.gov/library/publications/the-world-factbook/fields/2122.html. "Sunni Islam accounts for over 85% of the world's Muslim population..."
27. ↑ See
* "Shiʿi". Encyclopædia Britannica Online. 4 October 2019. https://www.britannica.com/topic/Shii. Retrieved 30 September 2019. "In the early 21st century some 10–13 percent of the world's 1.6 billion Muslims were Shiʿi.".
* "Mapping the Global Muslim Population: A Report on the Size and Distribution of the World's Muslim Population". Pew Research Center. 7 October 2009. http://www.pewforum.org/2009/10/07/mapping-the-global-muslim-population/. "The Pew Forum's estimate of the Shia population (10%) is in keeping with previous estimates, which generally have been in the range of 10%. Some previous estimates, however, have placed the number of Shias at nearly 15% of the world's Muslim population."
* "Shia". Berkley Center for Religion, Peace, and World Affairs. http://berkleycenter.georgetown.edu/essays/shi-a. "Shi'a Islam is the second largest branch of the tradition, with up to 150 million followers who comprise around 10% of all Muslims worldwide..."
* Roshandel, Jalil (2011). Iran, Israel and the United States. Praeger Security International. p. 15. ISBN 9780313386985. https://books.google.com/books?id=nVcmKRyID2EC&pg=PA15. Retrieved 8 March 2020. "The majority of the world's Islamic population, which is Sunni, accounts for over 85 percent of the Islamic population; the other 10 to 15 percent is Shia."
28. ↑ Benakis, Theodoros (13 January 2014). "Islamophoobia in Europe!". New Europe (Brussels). http://neurope.eu/article/islamophobia-europe/. "Anyone who has travelled to Central Asia knows of the non-denominational Muslims – those who are neither Shiites nor Sounites, but who accept Islam as a religion generally."
29. ↑ Longton, Gary Gurr (2014). "Isis Jihadist group made me wonder about non-denominational Muslims". The Sentinel. http://www.stokesentinel.co.uk/Isis-Jihadist-group-wonder-non-denominational/story-21340790-detail/story.html. "THE appalling and catastrophic pictures of the so-called new extremist Isis Jihadist group made me think about someone who can say I am a Muslim of a non-denominational standpoint, and to my surprise/ignorance, such people exist. Online, I found something called the people's mosque, which makes itself clear that it's 100 per cent non-denominational and most importantly, 100 per cent non-judgmental."
30. ↑ Kirkham, Bri (2015). "Indiana Blood Center cancels 'Muslims for Life' blood drive". http://www.ballstatedaily.com/article/2015/04/nli-muslim-blood-drive. "Ball State Student Sadie Sial identifies as a non-denominational Muslim, and her parents belong to the Ahmadiyya Muslim Community. She has participated in multiple blood drives through the Indiana Blood Center."
31. ↑ Pollack, Kenneth (2014). Unthinkable: Iran, the Bomb, and American Strategy. Simon and Schuster. p. 29. ISBN 9781476733920. https://archive.org/details/unthinkableiranb0000poll. "Although many Iranian hardliners are Shi'a chauvinists, Khomeini's ideology saw the revolution as pan-Islamist, and therefore embracing Sunni, Shi'a, Sufi, and other, more nondenominational Muslims"
32. ↑ "10 Countries With the Largest Muslim Populations, 2010 and 2050". 2015-04-02. http://www.pewforum.org/2015/04/02/muslims/pf_15-04-02_projectionstables74/.
33. ↑ Pechilis, Karen; Raj, Selva J. (2013) (in en). South Asian Religions: Tradition and Today. Routledge. p. 193. ISBN 9780415448512. https://books.google.com/books?id=kaubzRxh-U0C.
34. ↑ Diplomat, Akhilesh Pillalamarri, The. "How South Asia Will Save Global Islam" (in en-US). The Diplomat. https://thediplomat.com/2016/01/how-south-asia-will-save-global-islam/.
35. ↑ "Middle East-North Africa Overview" (in en-US). Pew Research Center's Religion & Public Life Project. 7 October 2009. http://www.pewforum.org/2009/10/07/mapping-the-global-muslim-population10/.
36. ↑ "Region: Middle East-North Africa". Pew Research Center. 27 January 2011. http://pewforum.org/future-of-the-global-muslim-population-regional-middle-east.aspx.
37. ↑ "Region: Sub-Saharan Africa". Pew Research Center. 27 January 2011. http://pewforum.org/future-of-the-global-muslim-population-regional-sub-saharan-africa.aspx.
38. ↑ Rowland, Richard H.. "CENTRAL ASIA ii. Demography" (in en). Encyclopaedia Iranica. 2. pp. 161–164. http://www.iranicaonline.org/articles/central-asia-ii. Retrieved 25 May 2017.
39. ↑ "Middle East :: Azerbaijan — The World Factbook – Central Intelligence Agency". https://www.cia.gov/the-world-factbook/countries/azerbaijan/.
40. ↑ "The Many Languages of Islam in the Caucasus" (in en). https://eurasianet.org/the-many-languages-of-islam-in-the-caucasus.
41. ↑ Yusuf, Imtiyaz. "The Middle East and Muslim Southeast Asia: Implications of the Arab Spring". Oxford Islamic Studies. http://www.oxfordislamicstudies.com/Public/focus/essay1009_southeast_asia.html.
42. ↑ "India invited as 'Guest of Honour' to OIC meet, Sushma Swaraj to attend". 23 February 2019. https://www.thehindubusinessline.com/news/world/india-invited-as-guest-of-honour-to-oic-meet-sushma-swaraj-to-attend/article26349752.ece.
43. ↑ "Book review: Russia's Muslim Heartlands reveals diverse population" (in en), The National, 21 April 2018, https://www.thenational.ae/arts-culture/book-review-russia-s-muslim-heartlands-reveals-diverse-population-1.723230, retrieved 13 January 2019
44. ↑ "Muslim Population by Country". Pew Research Center. http://features.pewforum.org/muslim-population/.
45. ↑ "Islam in Russia". https://www.aljazeera.com/amp/indepth/features/islam-russia-180307094248743.html&ved=2ahUKEwjnwtPN1OXfAhXNSxUIHQhBA4gQFjAMegQIBhAB&usg=AOvVaw27U7hQK-1THu2LP_Be0os7&ampcf=1&cshid=1547207388328.
46. ↑ "Why Muslims are the world's fastest-growing religious group" (in en-US). https://www.pewresearch.org/fact-tank/2017/04/06/why-muslims-are-the-worlds-fastest-growing-religious-group/.
47. ↑ "Main Factors Driving Population Growth" (in en-US). Pew Research Center's Religion & Public Life Project. 2 April 2015. http://www.pewforum.org/2015/04/02/main-factors-driving-population-growth/.
48. ↑ Burke, Daniel (4 April 2015). "The world's fastest-growing religion is ...". CNN. http://edition.cnn.com/2015/04/02/living/pew-study-religion/.
49. ↑ Lippman, Thomas W. (7 April 2008). "No God But God". U.S. News & World Report. https://www.usnews.com/news/religion/articles/2008/04/07/no-god-but-god. "Islam is the youngest, the fastest growing, and in many ways the least complicated of the world's great monotheistic faiths. It is based on its own holy book, but it is also a direct descendant of Judaism and Christianity, incorporating some of the teachings of those religions, while modifying some and rejecting others."
50. ↑ 50.0 50.1 Pan-Islamism In India, FROM A CORRESPONDENT IN INDIA, Tuesday, 3 September 1912, The Times, Issue: 39994
51. ↑ Scott Carpenter, Soner Cagaptay (2 June 2009). "What Muslim World?". Foreign Policy. https://foreignpolicy.com/2009/06/02/what-muslim-world/.
52. ↑ 52.0 52.1 52.2 Nawaz, Maajid (2012). Radical: My Journey out of Islamist Extremism. WH Allen. p. XXII–XIII. ISBN 9781448131617. https://books.google.com/books?id=FIjms8hwoW8C. Retrieved 19 September 2017.
53. ↑ 53.0 53.1 Hitchens, Christopher (2007). "Hitchens '07: Danish Muhammad Cartoons". https://www.youtube.com/watch?v=LZZ96SArpuc. "21 ambassadors from Muslim – so-called "Muslim states". How do they dare to call themselves "Muslim"? In what sense is Egypt a "Muslim" country? You can't denominate a country as religious." : 4:35
54. ↑ Gert Jan Geling (12 January 2017). "Ook na 1400 jaar kan de islam heus verdwijnen" (in nl). Trouw. https://www.trouw.nl/nieuws/ook-na-1400-jaar-kan-de-islam-heus-verdwijnen~bc232725/. ""Many people, including myself, are often guilty of using terms such as 'Muslim countries', or the 'Islamic world', as if Islam has always been there, and always will be. And that is completely unclear. (...) If the current trend [of apostasy] continues, at some point a large section of the population may no longer be religious. How 'Islamic' would that still make the 'Islamic world'?"
55. ↑ 55.0 55.1 55.2 Watt, William Montgomery (2003). Islam and the Integration of Society. Psychology Press. p. 5. ISBN 978-0-415-17587-6. https://books.google.com/books?id=AQUZ6BGyohQC. Retrieved 23 July 2020.
56. ↑ Encarta-encyclopedie Winkler Prins (1993–2002) s.v. "islam. §7. Sektevorming". Microsoft Corporation/Het Spectrum.
57. ↑ Encarta-encyclopedie Winkler Prins (1993–2002) s.v. "Omajjaden §1. De Spaanse tak". Microsoft Corporation/Het Spectrum.
58. ↑ The preaching of Islam: a history of the propagation of the Muslim faith By Sir Thomas Walker Arnold, pp. 227–228
59. ↑ Majumdar, R.C., History of Mediaeval Bengal, First published 1973, Reprint 2006, Tulshi Prakashani, Kolkata, ISBN 81-89118-06-4
60. ↑ Srivastava, Ashirvadi Lal (1929). The Sultanate Of Delhi 711–1526 AD. Shiva Lal Agarwala & Company. https://archive.org/stream/sultanateofdelhi001929mbp#page/n5/mode/2up.
61. ↑ Evans, Charles T. "The Gunpowder Empires". Northern Virginia Community College. http://novaonline.nvcc.edu/eli/evans/his112/Notes/Gunpowder.html.
62. ↑ "The Islamic Gunpowder Empires, 1300–1650". Pearson Education. http://wps.ablongman.com/long_brummett_cpp_11/35/9191/2353138.cw/index.html.
63. ↑ Islamic and European Expansion: The Forging of a Global Order, Michael Adas, Temple University Press (Philadelphia, PA), 1993.
64. ↑ Chapra, Muhammad Umer (2014) (in en). Morality and Justice in Islamic Economics and Finance. Edward Elgar Publishing. pp. 62–63. ISBN 9781783475728.
65. ↑ Maddison, Angus (2003): Development Centre Studies The World Economy Historical Statistics: Historical Statistics, OECD Publishing, ISBN 9264104143, pages 259–261
66. ↑ Unknown (1590–95). "Bullocks dragging siege-guns up hill during Akbar's attack on Ranthambhor Fort". http://warfare2.likamva.in/Moghul/Akbar/1568-Bullocks_dragging_siege-guns_up_hill_during_the_attack_on_Ranthambhor_Fort.htm.
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69. ↑ Levy, Jacob T., ed (2011). Colonialism and Its Legacies. (Contributors: Alfred T, Chakabarty D, Dussel E, Eze E, Hsueh V, Kohn M, Bhanu Mehta P, Muthu S, Parekh B, Pitts J, Schutte O, Souza J, Young IM). Lanham: Rowman & Littlefield Publishers Group. ISBN 9780739142943.
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71. ↑ Commins, David (2009). The Wahhabi Mission and Saudi Arabia. London and New York City: I.B. Tauris. p. 172.
72. ↑ 72.0 72.1 "Transnational Islamist Terrorism: Al Qaeda". Islamist Terrorism and Democracy in the Middle East. Cambridge: Cambridge University Press. 2012. pp. 40–65. doi:10.1017/CBO9780511977367.003. ISBN 9780511977367. https://books.google.com/books?id=PlTKrMFyawoC&pg=PA40. Retrieved 12 July 2021.
73. ↑ Wright, Lawrence (2006). The Looming Tower: Al-Qaeda and the Road to 9/11. New York City: Knopf. p. 79. ISBN 978-0-375-41486-2. https://archive.org/details/loomingtoweralqa00wrig.
74. ↑ Moghadam, Assaf (2008). The Globalization of Martyrdom: Al Qaeda, Salafi Jihad, and the Diffusion of Suicide Attacks. Baltimore, Maryland: Johns Hopkins University Press. p. 48. ISBN 978-0-8018-9055-0.
75. ↑ Livesey, Bruce (25 January 2005). "Special Reports – The Salafist Movement: Al Qaeda's New Front". WGBH educational foundation. https://www.pbs.org/wgbh/pages/frontline/shows/front/special/sala.html. Geltzer, Joshua A. (2011). US Counter-Terrorism Strategy and al-Qaeda: Signalling and the Terrorist World-View (Reprint ed.). London and New York City: Routledge. p. 83. ISBN 978-0415664523.
76. ↑ 76.0 76.1 Owen, John M.; Owen, J. Judd (2010). Religion, the Enlightenment, and the New Global Order. Columbia University Press. p. 12. ISBN 9780231526623. https://books.google.com/books?id=eSlFAAAAQBAJ&q=western+world+enlightenment&pg=PT24. Retrieved 10 March 2021.
77. ↑ "93 years pass since establishment of first democratic republic in the east – Azerbaijan Democratic Republic". Azerbaijan Press Agency. http://en.apa.az/news.php?id=148210.
78. ↑ Kazemzadeh (1951). The Struggle for Transcaucasia: 1917–1921. The New York Philosophical Library. pp. 124, 222, 229, 269–70. ISBN 978-0-8305-0076-5.
79. ↑ Swietochowski, Tadeusz (2004). Russian Azerbaijan, 1905–1920: The Shaping of a National Identity in a Muslim Community. Cambridge University Press. p. 129. ISBN 978-0-521-52245-8. https://books.google.com/books?id=cozSOSsv7ZsC&pg=129. Retrieved 17 January 2018.
80. ↑ Ebaugh, Helen Rose (1 December 2009). The Gülen Movement: A Sociological Analysis of a Civic Movement Rooted in Moderate Islam. Springer Science & Business Media. ISBN 9781402098949. https://books.google.com/books?id=MWEePOkKpkoC&q=false&pg=PA116. Retrieved 23 February 2021.
81. ↑ See:
* Esposito (2004), p. 84Template:Cnf
* Lapidus (2002), pp. 502–07, 845Template:Cnf
* Lewis (2003), p. 100Template:Cnf
82. ↑ 1906 Constitution of Imperial Iran: Article 1 – "The official religion of Persia is Islám, according to the orthodox Já'farí doctrine of the Ithna 'Ashariyya (Church of the Twelve Imáms), which faith 1 the Sháh of Persia must profess and promote."
83. ↑ "Islam: Governing Under Sharia" (in en). https://www.cfr.org/backgrounder/islam-governing-under-sharia.
84. ↑ "Amman Message". http://ammanmessage.com/index.php?option=com_content&task=view&id=15&Itemid=29&limit=1&limitstart=1.
85. ↑ 85.00 85.01 85.02 85.03 85.04 85.05 85.06 85.07 85.08 85.09 85.10 85.11 85.12 85.13 85.14 85.15 85.16 85.17 85.18 85.19 85.20 85.21 85.22 85.23 85.24 85.25 85.26 85.27 85.28 85.29 85.30 85.31 85.32 85.33 "Islamic Countries Of The World" (in en). WorldAtlas. 21 February 2018. http://www.worldatlas.com/articles/islamic-countries-in-the-world.html.
86. ↑ "Constitution of Afghanistan 2004". https://www.constituteproject.org/constitution/Afghanistan_2004.
87. ↑ "Islamic Republic of Iran Constitution". http://www.iranonline.com/iran/iran-info/government/constitution-1.html.
88. ↑ "Mauritania's Constitution of 1991 with Amendments through 2012". https://www.constituteproject.org/constitution/Mauritania_2012.pdf.
89. ↑ "The Constitution of the Islamic Republic of Pakistan". http://www.pakistani.org/pakistan/constitution/.
90. ↑ "Basic Law of Saudi Arabia". http://www.servat.unibe.ch/icl/sa00000_.html.
91. ↑ "Yemen's Constitution of 1991 with Amendments through 2001". https://www.constituteproject.org/constitution/Yemen_2001.pdf?lang=en.
92. ↑ "Of the People's Democratic Republic of Algeria". http://confinder.richmond.edu/admin/docs/local_algeria.pdf.
93. ↑ "Constitution of the Kingdom of Bahrain (2002)". https://en.wikisource.org/wiki/Constitution_of_the_Kingdom_of_Bahrain_(2002)#Article_2_.5BState_Religion.2C_Shari.27a.2C_Official_Language.5D.
94. ↑ "The Constitution of the People's Republic of Bangladesh | 2A. The state religion". http://bdlaws.minlaw.gov.bd/act-367/section-24549.html.
95. ↑ "Comoros's Constitution of 2001 with Amendments through 2009". https://www.constituteproject.org/constitution/Comoros_2009.pdf.
96. ↑ "Djibouti's Constitution of 1992 with Amendments through 2010". Article 1, Constitution of 1992. https://www.constituteproject.org/constitution/Djibouti_2010. Retrieved 2023-09-14. Constitution of 1992&rft_id=https://www.constituteproject.org/constitution/Djibouti_2010&rfr_id=info:sid/en.wikibooks.org:Religion:Muslim_world">
97. ↑ "Egypt's Constitution of 2014". https://www.constituteproject.org/constitution/Egypt_2014.pdf.
98. ↑ "Constitution of Iraq". http://www.iraqinationality.gov.iq/attach/iraqi_constitution.pdf.
99. ↑ "Jordan country report" , The World Factbook, U.S. Central Intelligence Agency, 24 August 2012
100. ↑ "International Religious Freedom Report". 2002. https://2009-2017.state.gov/j/drl/rls/irf/2002/14005.htm.
101. ↑ "Libya's Constitution of 2011 with Amendments through 2012". https://www.constituteproject.org/constitution/Libya_2012.pdf?lang=en.
102. ↑ "Constitution of Malaysia". http://confinder.richmond.edu/admin/docs/malaysia.pdf.
103. ↑ "Constitution of the Republic of Maldives 2008". http://www.presidencymaldives.gov.mv/Documents/ConstitutionOfMaldives.pdf.
104. ↑ "Morocco's Constitution of 2011". https://www.constituteproject.org/constitution/Morocco_2011.pdf?lang=en.
105. ↑ "BASIC LAW - OF THE PALESTINIAN NATIONAL AUTHORITY". https://www.venice.coe.int/webforms/documents/default.aspx?pdffile=CDL(2009)008-e.
106. ↑ "Qatar's Constitution of 2003". https://www.constituteproject.org/constitution/Qatar_2003.pdf.
107. ↑ "Provisional Constitution of the Federal Republic of Somalia". https://www.constituteproject.org/constitution/Somalia_2012?lang=en.
108. ↑ "2021 Report on International Religious Freedom: Syria". 2 June 2022. https://www.state.gov/reports/2021-report-on-international-religious-freedom/syria/.
109. ↑ "Tunisia's Constitution of 2014". https://www.constituteproject.org/constitution/Tunisia_2014.pdf?lang=en.
110. ↑ "United Arab Emirates's Constitution of 1971 with Amendments through 2009". https://www.constituteproject.org/constitution/United_Arab_Emirates_2009.pdf?lang=en.
111. ↑ "Albania – Constitution". ICL. http://www.servat.unibe.ch/icl/al00000_.html#A007_.
112. ↑ "Article 7.1 of Constitution". http://azerbaijan.az/portal/General/Constitution/doc/constitution_e.pdf.
113. ↑ "United States Department of State". 12 May 2021. https://www.state.gov/reports/2020-report-on-international-religious-freedom/bosnia-and-herzegovina/.
114. ↑ "Article 31 of Constitution". http://www.chr.up.ac.za/hr_docs/constitutions/docs/Burkina FasoC (englishsummary)(rev).doc.
115. ↑ "Article 1 of Constitution". http://www.chr.up.ac.za/hr_docs/constitutions/docs/ChadC (english summary)(rev).doc.
116. ↑ "Gambia (The) 1996(rev.2004)" (in en). https://www.constituteproject.org/constitution/Gambia_2004.
117. ↑ "2022 Report on International Religious Freedom: The Gambia". 2022. https://www.state.gov/reports/2022-report-on-international-religious-freedom/gambia.
118. ↑ Article 1 of Constitution
119. ↑ "Article 1 of Constitution". http://www.cicr.org/ihl-nat.nsf/162d151af444ded44125673e00508141/8ff8cad34667b579c1257083002a6fa8/$FILE/Constitution Guinea Bissau.doc.
120. ↑ "Indonesia Risks Factors in Terrorism" (in en). https://pssat.ugm.ac.id/indonesia-risks-factors-in-terrorism/.
121. ↑ "2022 Report on International Religious Freedom: Indonesia". U.S. Department of State. 2022. https://www.state.gov/reports/2022-report-on-international-religious-freedom/indonesia.
122. ↑ "The Constitution of the Republic of Kazakhstan". http://www.akorda.kz/en/category/konstituciya.
123. ↑ Republic of Kosovo constitution , Republic of Kosovo constitution,
124. ↑ "Article 1 of Constitution". http://www.coe.int/T/E/Legal_Affairs/Legal_co-operation/Foreigners_and_citizens/Nationality/Documents/National_legislation/Kyrgyzstan Constitution of the Kyrghyz Republic.asp.
125. ↑ "Preamble of Constitution". http://confinder.richmond.edu/admin/docs/Mali.pdf.
126. ↑ "Niger". 1 Dec 2020. https://www.state.gov/reports/2018-report-on-international-religious-freedom/niger/.
127. ↑ "Senegal". 14 September 2007. https://2001-2009.state.gov/g/drl/rls/irf/2007/90117.htm.
128. ↑ Timothy J. Demy Ph.D., Jeffrey M. Shaw Ph.D. (2019). Religion and Contemporary Politics: A Global Encyclopedia [2 volumes]. ABC-CLIO. pp. 180. ISBN 978-1-4408-3933-7. https://books.google.com/books?id=vt-vDwAAQBAJ&pg=PA180.
129. ↑ "Sudan ends 30 years of Islamic law by separating religion, state". 6 September 2020. https://gulfnews.com/world/africa/sudan-ends-30-years-of-islamic-law-by-separating-religion-state-1.1599359147751.
130. ↑ "Tajikistan's Constitution of 1994 with Amendments through 2003". https://www.constituteproject.org/constitution/Tajikistan_2003.pdf?lang=en.
131. ↑ "Article 2 of Constitution". http://www.tbmm.gov.tr/anayasa.htm.
132. ↑ "Constitution of Turkmenistan". http://www.uta.edu/cpsees/TURKCON.htm.
133. ↑ "Uzbekistan's Constitution of 1992 with Amendments through 2011". https://www.constituteproject.org/constitution/Uzbekistan_2011.pdf?lang=en.
134. ↑ "2019 Report on International Religious Freedom: Lebanon". US Department of State. 2019. https://www.state.gov/reports/2019-report-on-international-religious-freedom/lebanon/. "The constitution also states there shall be a “just and equitable balance” in the apportionment of cabinet and high-level civil service positions among the major religious groups, a provision amended by the Taif Agreement, which ended the country’s civil war and mandated proportional representation between Christians and Muslims in parliament, the cabinet, and other senior government positions."
135. ↑ "What is each country's second-largest religious group?". http://www.pewresearch.org/fact-tank/2015/06/22/what-is-each-countrys-second-largest-religious-group/.
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137. ↑ "MAPPING THE GLOBAL MUSLIM POPULATION". https://www.pewresearch.org/religion/wp-content/uploads/sites/7/2009/10/Muslimpopulation-1.pdf.
138. ↑ "Muslim Population in India - Total Muslims in India". http://www.indiaonlinepages.com/population/muslim-population-in-india.html.
139. ↑ "Ethiopia". 21 February 2023. https://www.cia.gov/the-world-factbook/countries/ethiopia/.
140. ↑ Byler, Darren (11 April 2019). "China's hi-tech war on its Muslim minority". The Guardian. https://www.theguardian.com/news/2019/apr/11/china-hi-tech-war-on-muslim-minority-xinjiang-uighurs-surveillance-face-recognition.
141. ↑ "Tanzania". 21 February 2023. https://www.cia.gov/the-world-factbook/countries/tanzania/.
142. ↑ "Russia Will be One-Third Muslim in 15 Years, Chief Mufti Predicts". 5 March 2019. https://www.themoscowtimes.com/2019/03/05/russia-will-be-one-third-muslim-in-15-years-chief-mufti-predicts-a64706.
143. ↑ "Technical Difficulties". https://www.state.gov/reports/2021-report-on-international-religious-freedom/cote-divoire/.
144. ↑ "The Muslims of the Democratic Republic of the Congo. Victims of poverty, ignorance and Christianization". 17 January 2022. https://theislamicinformation.com/news/the-muslims-of-the-democratic-republic-of-the-congo-victims-of-poverty-ignorance-and-christianization/.
145. ↑ "Benazir Bhutto: Daughter of Tragedy" by Muhammad Najeeb, Hasan Zaidi, Saurabh Shulka and S. Prasannarajan, India Today, 7 January 2008
146. ↑ "A Wake-Up Call: Milestones of Islamic History – IslamOnline.net – Art & Culture". 17 February 2011. http://www.islamonline.net/servlet/Satellite?c=Article_C&cid=1212925100226&pagename=Zone-English-ArtCulture/ACELayout.
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148. ↑ "The World Factbook". CIA Factbook. https://www.cia.gov/the-world-factbook/countries/world/.
149. ↑ "Muslim Population by Country". Pew Research Center. http://features.pewforum.org/muslim-population/.
150. ↑ "Preface", The Future of the Global Muslim Population (Pew Research Center), 27 January 2011, http://pewforum.org/future-of-the-global-muslim-population-preface.aspx, retrieved 6 August 2014
151. ↑ "Executive Summary". Pew Research Center. 27 January 2011. http://www.pewforum.org/2011/01/27/the-future-of-the-global-muslim-population.
152. ↑ "Christian Population as Percentages of Total Population by Country". Pew Research Center. http://features.pewforum.org/global-christianity/total-population-percentage.php.
153. ↑ "Turmoil in the world of Islam". 14 June 2014. http://www.deccanchronicle.com/140614/commentary-op-ed/article/turmoil-world-islam.
154. ↑ "Muslim-Majority Countries". Pew Research Center. 27 January 2011. http://pewforum.org/future-of-the-global-muslim-population-muslim-majority.aspx.
155. ↑ 155.0 155.1 155.2 Analysis (19 December 2011). "Global religious landscape". Pewforum.org. https://assets.pewresearch.org/wp-content/uploads/sites/11/2014/01/global-religion-full.pdf.
156. ↑ Khan, Nichola (2016). Cityscapes of Violence in Karachi: Publics and Counterpublics. Oxford University Press. ISBN 9780190869786. "... With a population of over 23 million Karachi is also the world's largest Muslim city, the world's seventh largest conurbation ..."
157. ↑ Adrian Cybriwsky, Roman (2015). Global Happiness: A Guide to the Most Contented (and Discontented) Places around the Globe: A Guide to the Most Contented (and Discontented) Places around the Globe. ABC-CLIO. p. 179. ISBN 9781440835575. "Karachi is the largest city in Pakistan, the second-largest city in the world when "city" is defined by official municipal limits, the largest city in the Muslim world, and the world's seventh-largest metropolitan area."
158. ↑ "Comparison Chart of Sunni and Shia Islam". ReligionFacts. http://www.religionfacts.com/islam/comparison_charts/islamic_sects.htm.
159. ↑ ANALYSIS (7 October 2009). "Mapping the Global Muslim Population". Pew Forum on Religion & Public Life. http://www.pewforum.org/Mapping-the-Global-Muslim-Population.aspx.
160. ↑ "The World Factbook". https://www.cia.gov/the-world-factbook/countries/iran/.
161. ↑ "Administrative Department of the President of the Republic of Azerbaijan – Presidential Library – Religion". http://files.preslib.az/projects/remz/pdf_en/atr_din.pdf.
162. ↑ John Esposito, The Oxford Dictionary of Islam, Oxford University Press 2003
163. ↑ "The population of Shia: How many Shia are there in the world?". http://www.islamicweb.com/beliefs/cults/shia_population.htm.
164. ↑ "Shi'a". http://philtar.ucsm.ac.uk/encyclopedia/islam/shia/shia.html.
165. ↑ "Pew Forum on Religious & Public life". http://www.pewforum.org/
166. ↑ "Country Profile: Pakistan". Library of Congress. February 2005. http://lcweb2.loc.gov/frd/cs/profiles/Pakistan.pdf. "Religion: The overwhelming majority of the population (96.3 percent) is Muslim, of whom approximately 97 percent are Sunni and 3 percent Shia."
167. ↑ "The World's Muslims: Unity and Diversity". 9 August 2012. http://www.pewforum.org/2012/08/09/the-worlds-muslims-unity-and-diversity-executive-summary/. "On the other hand, in Pakistan, where 6% of the survey respondents identify as Shia, Sunni attitudes are more mixed: 50% say Shias are Muslims, while 41% say they are not."
168. ↑ "Religions: Muslim 95% (Sunni 75%, Shia 20%), other (includes Christian and Hindu) 5%". The World Factbook on Pakistan. 2010. https://www.cia.gov/library/publications/the-world-factbook/fields/2122.html?countryName=Pakistan&countryCode=pk&regionCode=sas&#pk.
169. ↑ Miller, Tracy, ed (October 2009). Mapping the Global Muslim Population: A Report on the Size and Distribution of the World's Muslim Population. Pew Research Center. http://www.pewforum.org/2009/10/07/mapping-the-global-muslim-population/. Retrieved 7 October 2015.
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171. ↑ "Pakistan – International Religious Freedom Report 2008". 19 September 2008. https://2001-2009.state.gov/g/drl/rls/irf/2008/108505.htm. "The majority of Muslims in the country are Sunni, with a Shi'a minority ranging between 10 to 15 percent."
172. ↑ "The Trouble With Madrassahs". 16 June 2015. http://newsweekpakistan.com/the-trouble-with-madrassahs/.
173. ↑ "Early Warning Signs of Shia Genocide in Pakistan". https://thediplomat.com/2014/05/early-warning-signs-of-shia-genocide-in-pakistan/.
174. ↑ Hussain, Javed; Ahmad, Jibran (26 July 2013). "Suicide bombs kill 39 near Shi'ite mosques in Pakistan". Reuters. https://www.reuters.com/article/us-pakistan-attack-idUSBRE96P0NE20130726.
175. ↑ "Shiite Islam". Shianumbers.com. http://shianumbers.com/shia-muslims-population.html.
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177. ↑ McCloud, Aminah Beverly; Hibbard, Scott W.; Saud, Laith (2 January 2013). An Introduction to Islam in the 21st Century. John Wiley & Sons. ISBN 9781118273913. https://books.google.com/books?id=-cBtatnS05EC&q=false&pg=PT112. Retrieved 23 February 2021.
178. ↑ Rabb, Intisar A. (2009). "Fiqh". in Esposito, John L.. The Oxford Encyclopedia of the Islamic World. Oxford: Oxford University Press. doi:10.1093/acref/9780195305135.001.0001. ISBN 9780195305135.
179. ↑ Öz, Mustafa, Mezhepler Tarihi ve Terimleri Sözlüğü (The History of madh'habs and its terminology dictionary), Ensar Publications, Istanbul, 2011.
180. ↑ J. Stewart, Dona (2008). The Middle East Today: Political, Geographical and Cultural Perspectives. Routledge. p. 33. ISBN 9781135980795. "Most Druze do not consider themselves Muslim. Historically they faced much persecution and keep their religious beliefs secrets."
181. ↑ De McLaurin, Ronald (1979). The Political Role of Minority Groups in the Middle East. Michigan University Press. p. 114. ISBN 9780030525964. "Theologically, one would have to conclude that the Druze are not Muslims. They do not accept the five pillars of Islam. In place of these principles the Druze have instituted the seven precepts noted above.."
182. ↑ "Muhammad ibn Āliyy’ūl Cillī aqidah" of "Maymūn ibn Abu’l-Qāsim Sulaiman ibn Ahmad ibn at-Tabarānī fiqh" (Sūlaiman Affandy, Al-Bākūrat’ūs Sūlaiman’īyyah – Family tree of the Nusayri Tariqat, pp. 14–15, Beirut, 1873.)
183. ↑ "Alevi İslam Din Hizmetleri Başkanlığı". http://www.cemvakfi.org.tr/alevi-islam-din-hizmetleri-baskanligi/alevi-islam-din-hizmetleri-baskanligi/.
184. ↑ Halm, Heinz (21 July 2004). Shi'ism. Edinburgh University Press. p. 154. ISBN 978-0-7486-1888-0.
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186. ↑ Jenkins, Philip (2020). The Rowman & Littlefield Handbook of Christianity in the Middle East. Rowman & Littlefield. p. XLVIII. ISBN 9781538124185.
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188. ↑ Hill, Donald. Islamic Science and Engineering. 1993. Edinburgh Univ. Press. ISBN 0-7486-0455-3, p. 4
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192. ↑ Curtis, Michael (2018). Secular Nationalism and Citizenship in Muslim Countries: Arab Christians in the Levant. Springer. p. 11. ISBN 9781351510721. "Christian contributions to art, culture, and literature in the Arab-Islamic world; Christian contributions education and social advancement in the region."
193. ↑ "Global Christianity – A Report on the Size and Distribution of the World's Christian Population". Pew Research Center. https://assets.pewresearch.org/wp-content/uploads/sites/11/2011/12/Christianity-fullreport-web.pdf.
194. ↑ A. Youssef, Adly; Thomas, Martyn (2006). Copts in Egypt: A Christian Minority Under Siege: Papers Presented at the First International Coptic Symposium, Zurich, September 23-25, 2004. Vandenhoeck & Ruprecht. p. 85. ISBN 9783857100406. "There are some 30 million Christians who live in countries with Muslim majorities. The largest number live in Indonesia, some 15 million ..."
195. ↑ Ojo, Matthews A. (July 1995). "The Charismatic Movement in Nigeria Today". International Bulletin of Missionary Research 19 (3): 114–118. doi:10.1177/239693939501900306. ISSN 0272-6122.
196. ↑ Staff, Toi (8 September 2018). "Ahead of Rosh Hashanah, figures show 14.7 million Jews around the globe". Times of Israel. https://www.timesofisrael.com/this-rosh-hashanah-there-are-14-7-million-jews-in-the-world/.
197. ↑ "Global Jewish population reaches 14.7 million". The Jerusalem Post. 9 September 2018. https://www.jpost.com/diaspora/global-jewish-population-reaches-147-million-566880.
198. ↑ "VI- November 30: Commemorating the expulsion of Jews from Arab lands". http://mfa.gov.il/MFA/VideoLibrary/Pages/Jewish-refugees-from-Arab-lands.aspx.
199. ↑ "Jewish Population Rises to 15.2 million Worldwide". Jewish agency. 15 September 2021. https://www.jewishagency.org/jewish-population-5782/.
200. ↑ L. Elazar, Daniel (2020). Kinship and Consent: Jewish Political Tradition and Its Contemporary Uses. Routledge. ISBN 9781000677782. "Today Turkish Jewry remains the largest Jewish community in the Muslim world."
201. ↑ Rosenberg, Jerry M. (2009-09-28) (in en). The Rebirth of the Middle East. Hamilton Books. ISBN 978-0-7618-4846-2. https://books.google.com/books?id=bdAdAAAAQBAJ&pg=PA44.
202. ↑ C. Held, Colbert (2008). Middle East Patterns: Places, People, and Politics. Routledge. p. 109. ISBN 9780429962004. "Worldwide, they number 1 million or so, with about 45 to 50 percent in Syria, 35 to 40 percent in Lebanon, and less than 10 percent in Israel. Recently there has been a growing Druze diaspora."
203. ↑ "Zoroastrianism i. History to the Arab Conquest – Encyclopaedia Iranica". http://www.iranicaonline.org/articles/zoroastrianism-i-historical-review.
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205. ↑ L. Elazar, Daniel (2020). Kinship and Consent: Jewish Political Tradition and Its Contemporary Uses. Routledge. ISBN 9781000677782. "Today Turkish Jewry remains the largest Jewish community in the Muslim world."
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211. ↑ "Iran Literacy rate". https://www.indexmundi.com/facts/iran/literacy-rate.
212. ↑ "Iraq Literacy rate". https://www.indexmundi.com/facts/iraq/literacy-rate.
213. ↑ "Indonesia Literacy rate". https://www.indexmundi.com/facts/indonesia/literacy-rate.
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218. ↑ Melikian, Souren (4 November 2011). "'Islamic' Culture: A Groundless Myth". The New York Times. https://www.nytimes.com/2011/11/05/arts/05iht-rartmelikian05.html.
219. ↑ Knight, Michael Muhammad (24 May 2016) (in en). Magic In Islam. Penguin. pp. Chapter 1. ISBN 978-1-101-98349-2. https://books.google.com/books?id=ih13CgAAQBAJ&q=Magic+In+Islam. Retrieved 18 November 2020.
220. ↑ George Saliba (1994), A History of Arabic Astronomy: Planetary Theories During the Golden Age of Islam, pp. 245, 250, 256–7. New York University Press, ISBN 0-8147-8023-7.
221. ↑ King, David A. (1983). "The Astronomy of the Mamluks". Isis 74 (4): 531–555. doi:10.1086/353360.
222. ↑ Medieval India, NCERT, ISBN 81-7450-395-1
223. ↑ Vartan Gregorian, "Islam: A Mosaic, Not a Monolith", Brookings Institution Press, 2003, pg 26–38 ISBN 0-8157-3283-X
224. ↑ Islamic Radicalism and Multicultural Politics. Taylor & Francis. 1 March 2011. p. 9. ISBN 978-1-136-95960-8. https://books.google.com/books?id=JdC90uc8PfQC&pg=PA9. Retrieved 26 August 2012.
225. ↑ Saliba, George (July 1995). A History of Arabic Astronomy: Planetary Theories During the Golden Age of Islam. NYU Press. ISBN 9780814780237. https://books.google.com/books?id=mOquCzBX3xcC&q=golden+age+of+islam+university&pg=PR7. Retrieved 24 October 2012.
226. ↑ Vartan Gregorian, "Islam: A Mosaic, Not a Monolith", Brookings Institution Press, 2003, pp. 26–38 ISBN 0-8157-3283-X
227. ↑ Mason, Robert (1995)."New Looks at Old Pots: Results of Recent Multidisciplinary Studies of Glazed Ceramics from the Islamic World". Muqarnas V 12 p.1
228. ↑ Mason, Robert (1995)."New Looks at Old Pots: Results of Recent Multidisciplinary Studies of Glazed Ceramics from the Islamic World". Muqarnas V 12 p. 5
229. ↑ Mason, Robert (1995)."New Looks at Old Pots: Results of Recent Multidisciplinary Studies of Glazed Ceramics from the Islamic World". Muqarnas V 12 p. 7
230. ↑ The Thousand and One Nights; Or, The Arabian Night's Entertainments - David Claypoole Johnston - Google Books . Books.google.com.pk. Retrieved on 23 September 2013.
231. ↑ Marzolph (2007). "Arabian Nights". Encyclopaedia of Islam. I. Leiden: Brill.
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233. ↑ L. Sprague de Camp, Literary Swordsmen and Sorcerers: The Makers of Heroic Fantasy, p. 10 ISBN 0-87054-076-9
234. ↑ Grant & Clute, p 52
235. ↑ Abu Shadi Al-Roubi (1982), "Ibn Al-Nafis as a philosopher", Symposium on Ibn al-Nafis, Second International Conference on Islamic Medicine: Islamic Medical Organization, Kuwait (cf. Ibn al-Nafis As a Philosopher , Encyclopedia of Islamic World).
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237. ↑ Muhammad b. Abd al-Malik Ibn Tufayl. Philosophus autodidactus, sive Epistola Abi Jaafar ebn Tophail de Hai ebn Yokdhan : in qua ostenditur, quomodo ex inferiorum contemplatione ad superiorum notitiam ratio humana ascendere possit. E Theatro Sheldoniano, excudebat Joannes Owens, 1700.
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239. ↑ Claeys, Gregory (5 August 2010). The Cambridge Companion to Utopian Literature. Cambridge University Press. ISBN 9781139828420. https://books.google.com/books?id=sFCuoqykV9QC&q=ibn+al+nafis+first+science+fiction+novel&pg=PA236.
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241. ↑ Nawal Muhammad Hassan (1980), Hayy bin Yaqzan and Robinson Crusoe: A study of an early Arabic impact on English literature, Al-Rashid House for Publication.
242. ↑ Cyril Glasse (2001), New Encyclopaedia of Islam, p. 202, Rowman Altamira, ISBN 0-7591-0190-6.
243. ↑ Amber Haque (2004), "Psychology from Islamic Perspective: Contributions of Early Muslim Scholars and Challenges to Contemporary Muslim Psychologists", Journal of Religion and Health 43 (4): 357–77 [369].
244. ↑ 244.0 244.1 Martin Wainwright, Desert island scripts , The Guardian , 22 March 2003.
245. ↑ 245.0 245.1 G. J. Toomer (1996), Eastern Wisedome and Learning: The Study of Arabic in Seventeenth-Century England, p. 222, Oxford University Press, ISBN 0-19-820291-1.
246. ↑ The Inferno. Dante Alighieri. Bickers and Son, 1874.
247. ↑ See Inferno (Dante); Eighth Circle (Fraud)
248. ↑ Miguel Asín Palacios, Julián Ribera, Real Academia Española. La Escatologia Musulmana en la Divina Comedia. E. Maestre, 1819.
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251. ↑ Tr. The Book of Muhammad's Ladder
252. ↑ Transliterated as Maometto.
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257. ↑ Irwin, Jones (Autumn 2002). "Averroes' Reason: A Medieval Tale of Christianity and Islam". The Philosopher LXXXX (2).
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### Sources

* Ankerl, Guy (2000). Global communication without universal civilization. INU societal research. 1: Coexisting contemporary civilizations : Arabo-Muslim, Bharati, Chinese, and Western. Geneva: INU Press. ISBN 978-2-88155-004-1. OCLC 223231547.
* Graham, Mark, How Islam Created the Modern World (2006)
* Grant, John; Clute, John (15 March 1999). "Arabian fantasy". The Encyclopedia of Fantasy. Macmillan. ISBN 978-0-312-19869-5.
* Kraemer, Joel L. (1992). Humanism in the Renaissance of Islam. Brill Publishers. ISBN 978-90-04-07259-6.
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* Tausch, Arno (2015). The political algebra of global value change. General models and implications for the Muslim world. With Almas Heshmati and Hichem Karoui (1st ed.). Nova Science Publishers, New York. ISBN 978-1-62948-899-8. See (PDF) The political algebra of global value change: General models and implications for the Muslim world
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## External links

* What is the Muslim world?, on Aeon
* The Islamic World to 1600 an online tutorial at the University of Calgary, Canada (archived 15 April 2004).
* Is There a Muslim World?, on NPR
* Asabiyya: Re-Interpreting Value Change in Globalized Societies
* Why Europe has to offer a better deal towards its Muslim communities. A quantitative analysis of open international data
* Indian Ocean in World History, A free online educational resource

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