Womanist theology

Short description: African-American religious conceptual framework

Part of a series on

Feminism

History

|  Social

* Feminist history
* History of feminism
* Women-only space

* Women's history
* American
* British
* Canadian
* German

Timelines

* Women's suffrage
* Muslim countries
* US

* Other women's rights

Suffrage by country

* Australia
* Canada
* Japan
* Kuwait
* New Zealand
* Spain (Civil War)
* Spain (Francoist)
* Sweden
* Switzerland
* United Kingdom
* Cayman Islands
* Wales
* United States
* In states
* Utah

Waves

* First
* Second
* Third
* Fourth

Variants (general)

* Analytical
* Anarchist
* Anti-abortion
* Atheist
* Conservative
* Cultural
* Cyber
* Difference
* Ecofeminism
* Vegetarian
* Embedded
* Equality
* Eugenic
* Fat
* French
* French post-structuralist
* Global
* Hip-hop/Activism
* Individualist
* Labor
* Lesbian
* Radical lesbianism
* Liberal
* Equity
* Lipstick
* Materialist
* Maternal
* Multicultural
* Black
* Chicana
* Indigenous
* Kurdish (Jineology)
* Native American
* White
* Neofeminism
* Networked
* New
* Postcolonial
* Postfeminism
* Postmodern
* Post-structural
* Radical
* Separatist
* Sex-positive
* Socialist
* Marxist
* Social
* Standpoint
* State
* Transfeminism
* Transnational
* Victim
* Womanism
* Africana

Variants (religious)

* Buddhist
* Christian
* Mormon
* Neopagan
* Dianic Wicca
* Reclaiming
* Hindu
* Islamic
* Jewish
* Orthodox
* Sikh

Concepts

* Literature
* Children's literature
* Effects on society
* Equality
* Female education
* Female genital mutilation
* Femicide
* Feminism in culture
* Feminist movement
* African-American women's suffrage movement
* Art movement
* In hip hop
* Feminist stripper
* Gender equality
* Girl power
* Honor killing
* International Girl's Day and Women's Day
* Language reform
* Matriarchal religion
* Media
* Men in feminism
* Misogyny
* Oedipus complex
* Opposition to feminism
* Political lesbianism
* Lesbian separatism
* Pro-feminism
* Protofeminism
* Purplewashing
* Reproductive justice
* Sex workers' rights
* Sexual harassment
* Sexual objectification
* Theory
* in composition studies
* Triple oppression
* Violence against women
* War on women
* Women's health
* Women's rights

Outlooks

* Criticism of marriage
* Views on BDSM
* Views on pornography
* Views on prostitution
* Views on sexual orientation
* Views on sexuality
* Views on transgender topics

Theory

* Feminist method
* Gender studies
* Gender mainstreaming
* Gynocentrism
* Kyriarchy
* Male gaze
* Matriarchy
* Women's studies
* Men's studies
* Patriarchy
* Écriture féminine

Feminist...

* anthropology
* archaeology
* architecture
* art
* art criticism
* literary criticism
* film theory
* biology
* composition studies
* criminology
* pathways perspective
* economics
* fpda
* geography
* international relations
* constructivism
* legal theory
* pedagogy
* philosophy
* aesthetics
* empiricism
* epistemology
* ethics
* justice ethics
* existentialism
* metaphysics
* political ecology
* political theory
* pornography
* psychology
* revisionist mythology
* science fiction
* sex wars
* sexology
* sociology
* technoscience
* theology
* thealogy
* womanist theology

By country

* Albania
* Australia
* Bangladesh
* Canada
* China
* Democratic Republic of the Congo
* Denmark
* Egypt
* Ethiopia
* Finland
* France
* Germany
* Ghana
* Greece
* Hong Kong
* India
* Indonesia
* Iran
* Iraq
* Republic of Ireland
* Feminism in Israel
* Italy
* Japan
* Latin America
* Argentina
* Brazil
* Chile
* Haiti
* Honduras
* Mexico
* Paraguay
* Trinidad and Tobago
* Lebanon
* Malaysia
* Mali
* Nepal
* Netherlands
* New Zealand
* Nigeria
* Northern Cyprus
* Norway
* Pakistan
* Philippines
* Poland
* Russia
* Syria
* Saudi Arabia
* South Africa
* South Korea
* Sweden
* Taiwan
* Thailand
* Turkey
* Vietnam
* Ukraine
* United Kingdom
* United States
* History of women

Lists and categories

|  Lists

* Articles
* Feminists
* by nationality
* Literature
* American feminist literature
* Feminist comic books

* Conservative feminisms
* Countries by women's average years in school
* Ecofeminist authors
* Feminist art critics
* Feminist economists
* Feminist philosophers
* Feminist poets
* Feminist rhetoricians
* Jewish feminists
* Muslim feminists
* Feminist parties
* Suffragists and suffragettes
* Women's rights activists
* Women's studies journals
* Women's suffrage organizations

Categories

* Women's rights by country
* Feminists by nationality

* v
* t
* e

Part of a series on

African Americans

History

|  Periods

* Timeline
* Atlantic slave trade
* Slavery in the colonial United States
* Revolutionary War
* Antebellum period
* Slavery and military history during the Civil War
* Reconstruction era
* Politicians
* Jim Crow era
* Civil Rights Movement
* Black Power movement
* Post–civil rights era

Aspects

* Agriculture history
* Business history
* Black Belt in the American South
* Military history
* Treatment of slaves

Migrations

* Great Migration
* Second Great Migration
* New Great Migration

Culture

|  Lifeways

* Family structure
* Soul food
* Music
* Dance
* Names
* Folktales
* Neighborhoods
* Black church

Schools

* Black schools
* Historically black colleges and universities
* Greek and fraternal organizations
* Stepping

Academic study

* Studies
* Literature
* Art

Celebrations

* Martin Luther King Jr. Day
* Black History Month
* Juneteenth
* Kwanzaa

Economic class

* Middle class
* Upper class
* Billionaires

Symbols and ideas

* African American Beauty
* Black is beautiful
* Back to Africa
* Black pride
* African-American hair
* Good hair
* "Lift Every Voice and Sing"
* Pan-African flag
* Self-determination

Religion

|  Institutions

* Black church

Theologies

* Black theology
* Womanist theology

Minorities and sects

* Black Hebrew Israelites
* African-American Muslims

Politics

|  Organizations

* Congressional Black Caucus
* National Black Caucus of State Legislators
* National Conference of Black Mayors
* Joint Center for Political and Economic Studies

Ideologies

* Afrocentrism
* Black Power
* Anarchism
* Capitalism
* Conservatism
* Leftism
* Nationalism
* Populism
* Garveyism
* Pan-Africanism
* Back-to-Africa movement

Civic / economic groups

|  Organizations

* National Association for the
Advancement of Colored People (NAACP)

* National Urban League (NUL)
* Association for the Study of African
American Life and History (ASALH)

* United Negro College Fund (UNCF)
* National Black Chamber
of Commerce (NBCC)

* National Pan-Hellenic Council (NPHC)
* National Council of Negro Women (NCNW)
* TransAfrica Forum
* Black conductors

Sports

* Negro league baseball

Athletic associations and conferences

* Central (CIAA)
* Southern (SIAC)
* Mid-Eastern (MEAC)
* Southwestern (SWAC)

Sub-communities

|  Multiethnic

* African-American Jews
* Black Indians
* Black Seminoles
* Mascogos
* Brass Ankles
* Creoles of color
* Melungeon
* Redbone

African-American ancestries

* Americo-Liberians
* Samaná Americans
* Sierra Leone Creole
* Merikins
* Nova Scotians
* Gullah

Sexual orientation

* LGBT community

Dialects and languages

|  English dialects

* African-American English
* African-American Vernacular English
* Liberian English
* Samaná English

Languages and other dialects

* Gullah
* Afro-Seminole Creole
* Negro Dutch

Population

|  U.S. states

* Tennessee
* Florida
* Alabama
* Georgia
* Mississippi
* South Carolina
* North Carolina
* Louisiana
* Texas
* Maryland
* California

U.S. cities

* Black mecca
* List of neighborhoods
* Omaha, Nebraska
* Davenport, Iowa
* Atlanta
* Houston
* New York City
* San Francisco

Historic places

* South Carolina
* Florida
* District of Columbia
* Texas
* Mississippi
* North Carolina
* Georgia
* Missouri
* West Virginia
* Omaha, Nebraska

Population count

* U.S. states and territories
* U.S. metropolitan areas
* U.S. cities
* U.S. communities
* Places by plurality of population

Diaspora

* Nova Scotia
* Liberia
* Sierra Leone
* Ghana
* Settlements in Africa
* France
* Israel

Prejudice

|  Racism

* Race and ethnicity in the United States Census
* Ghetto
* Reparations for slavery
* School segregation in the United States
* Achievements

Stereotypes and media depictions

* Hollywood
* Minstrel show
* Blackface
* Magical Negro
* Criminal stereotypes

*   * Category
* Index

* v
* t
* e

Womanist theology is a methodological approach to theology which centers the experience and perspectives of Black women, particularly African-American women. The first generation of womanist theologians and ethicists began writing in the mid to late 1980s, and the field has since expanded significantly. The term has its roots in Alice Walker's writings on womanism. "Womanist theology" was first used in an article in 1987 by Delores S. Williams.[1] Within Christian theological discourse, Womanist theology emerged as a corrective to early feminist theology written by white feminists that did not address the impact of race on women's lives, or take into account the realities faced by Black women within the United States. Similarly, womanist theologians highlighted the ways in which Black theology, written predominantly by male theologians, failed to consider the perspectives and insights of Black women.[2] Scholars who espouse womanist theology are not monolithic nor do they adopt each aspect of Walker's definition.[1] Rather, these scholars often find kinship in their anti-sexist, antiracist and anti-classist commitments to feminist and liberation theologies.

## Contents

* 1 Etymology
* 2 Development
* 3 Biblical interpretation
* 4 Critiques
* 5 See also
* 6 References
* 6.1 Footnotes
* 6.2 Bibliography
* 7 Further reading

## Etymology

The term womanish was commonly used in Black daily language by mothers to describe adolescent daughters who act outrageous and grown-up, in contrast to girlish. Womanist was then developed in 1983 by black writer and activist Alice Walker in her collection of essays, In Search of Our Mothers' Gardens: Womanist Prose. In this text, she makes the point that "A Womanist is to feminist as purple is to lavender."[3] Hence, while womanist referred primarily to African-American women, it was also for women in general. Walker's works would have significant impact on later womanist theologians.[4]

## Development

Womanist theology developed in dialogue with black theology, particularly as articulated by James Hal Cone. Cone broke new ground in 1969 with the publication of A Black Theology of Liberation, which sought to make sense out of theology from black experience in America. In the book, Cone argued that "God is black" and that God identifies with the struggles of Black Americans for justice and liberation.

In 1985, Katie Cannon published an article entitled "The Emergence of Black Feminist Consciousness". In this article, she used the term womanism to refer to an approach to interpreting the bible that is concerned for Black women's liberation.[2] In 1988, she published Black Womanist Ethics, now considered a classic text in the field.

Biblical scholar Renita Weems published Just a Sister Away: A Womanist Vision of Women's Relationships in the Bible in 1988. A revised edition titled, Just a Sister Away: Understanding The Timeless Connection Between Women of Today and Women in the Bible was published in 2005.  Weems modified the original chapters and added four new chapters. In the text, she examines selected stories of women in the biblical text and connect them to contemporary realities and relationship of women.[5]

Jacquelyn Grant published White Women's Christ and Black Women's Jesus: Feminist Christology and Womanist Response in 1989. Grant examined the ways in which Black women interpret Jesus's message, noting that their experience is not the same as black men or white women. She pointed out that many black women must navigate between the threefold oppression of racism, sexism, and classism. For Grant, Jesus is a "divine co-sufferer" who suffered in his time like black women do today.[citation needed][6]

At the American Academy of Religion annual meeting in 1989, womanist scholars in the fields of ethics, theology and biblical studies held a Womanist Approaches to Religion and Society Consultation. This became the start of a group in the AAR that continues today.[2]

1993 saw the publication of several major works that would expand the field of womanist theology. Emilie Townes, an ethicist, published Womanist Justice and Womanist Hope. She also edited A Troubling in My Soul: Womanist Perspectives on Evil and Suffering, an anthology of writing by scholars from a variety of disciplines.[2] Also published that year was Sisters in the Wilderness: The Challenge of Womanist God Talk, by Delores S. Williams.

Williams took the work of theologians such as Cone and Grant and expanded upon them. She suggested that womanist theologians need to "search for the voices, actions, opinions, experience, and faith" of black women in order to experience the God who "makes a way out of no way." She defines womanist in the following way:

> Womanist theology is a prophetic voice concerned about the well-being of the entire African-American community, male and female, adults and children. Womanist theology attempts to help black women see, affirm, and have confidence in the importance of their experience and faith for determining the character of the Christian religion in the African-American community. Womanist theology challenges all oppressive forces impeding black women's struggle for survival and for the development of a positive, productive quality of life conducive to women's and the family's freedom and well-being. Womanist theology opposes all oppression based on race, sex, class, sexual preference, physical ability, and caste.[7]

Kelly Brown Douglas authored The Black Christ in 1994, building on Grant's earlier work. In the text, Douglas calls on womanist theology to speak to the concerns of people outside the church as well as those within.[8]

## Biblical interpretation

Template:Christianity and gender Womanist theologians use a variety of methods to approach the scripture. Some attempt to find black women within the biblical narrative so as to reclaim the role and identity of black people in general, and black women specifically, within the Bible. Examples include the social ethicist Cheryl Sanders and the womanist theologian Karen Baker-Fletcher. Some approach the Bible "objectively" to critically evaluate text that degrades women and people of color and to offer an African-centered form, to resist male domination and bias, or what could be termed anti-women or androcentric attitudes and forms. Others draw on resources outside the Bible to enhance the plurality and cohesion of the texts along with our life experiences and reject scripture as a whole or part which is seen to serve male interest only. These methods are not separated and can be endorsed together.[2]

Patricia-Anne Johnson writes that "Renita J. Weems, a womanist professor and scholar of the Hebrew Bible, examines scripture as a world filled with women of color. Through the use of womanist imagination, Weems helps students to understand female roles, personalities, and woman-to-woman relationships during the time when the biblical texts were written."[9] Johnson, quoting further from Weems, also shows how Hagar and Esther can be seen as models of resistance for black women: "Womanism may be envisioned as a post-colonial discourse that allows African-American women to embrace a Jesus and a God free of the imperialism of white supremacy."[10]

In 2017, Nyasha Junior published a work in the field of womanist biblical interpretation, An Introduction to Womanist Biblical Interpretation. In the text, she argues that "womanist biblical interpretation [was] a natural development of African American women engaging in activism instead of simply [as] a response to second-wave feminism."[11]

## Critiques

Womanist theology has evolved due to critiques that have come about in recent years[when?]. Womanist theology has expanded to encompass the spiritual, social, and political concerns of those who do not identify as black Christian women.[12] Christian and Christocentric underpinnings provided the framework for early womanist thought. Monica A. Coleman challenges womanists who claim the title and theological purview that is rooted in Walker's definition, yet do not allow it to reach beyond non-Christians as faulty and a failure to do what it was created to accomplish.[13] Coleman, Traci West, and other Black religious scholars have expressed their preference for the term "black feminist" due to the history of womanist scholarship being marked by heterosexism and homophobia.[13]

Womanist religious scholars have verbalized the challenges that come with identifying as a womanist in the academy.[13] Nyasha Junior has written about the problematic assumptions that come with being labeled as a Womanist scholar, and how one does not have to identify as such in order to do Womanist theology.[14] There are black feminists and Womanist scholars who believe that their time would be better used making contributions in the field and working with marginalized communities as opposed to being preoccupied with whether one is properly self-identifying.[13]

## See also

* Asian feminist theology
* Stacey M. Floyd-Thomas
* Cheryl Townsend Gilkes
* Nyasha Junior
* Womanism

## References

### Footnotes

1. ↑ 1.0 1.1 Townes, Emilie M. (2006). "Womanist theology". in Keller, Rosemary Skinner; Ruether, Rosemary Radford. Encyclopedia of Women and Religion in North America, Set. Indiana University Press. pp. 1165–1173. Project MUSE chapter 391667. ISBN 978-0-253-11170-8.
2. ↑ 2.0 2.1 2.2 2.3 2.4 Townes, Emilie Maureen (2003). "Womanist Theology". Union Seminary Quarterly Review 57 (3–4): 159–176.
3. ↑ Walker 1983, p. xii.
4. ↑ Willis 2016.
5. ↑ Weems, Renita J. (2005). Just a Sister Away: Understanding the Timeless Connection Between Women of Today and Women in the Bible. Warner Books. ISBN 978-0-446-57894-3. OCLC 60596133. [page needed][non-primary source needed]
6. ↑ Grant, Jacquelyn (1989) (in English). White women's Christ and Black women's Jesus : feminist christology and womanist response. Atlanta, Ga. : Scholars Press. ISBN 9781555403027. https://archive.org/details/whitewomenschris0000gran.
7. ↑ Williams 1995, p. 67.
8. ↑ Douglas, Kelly Brown (1994) (in English). The Black Christ. United States: Orbis. ISBN 9781626983168.
9. ↑ Johnson 2002, p. 203.
10. ↑ Johnson 2002, p. 205.
11. ↑ Brown, A. Lauren; deClaissé-Walford, Nancy L. (February 2017). "Book Review: Nyasha Junior. An Introduction to Womanist Biblical Interpretation". Review & Expositor 114 (1): 127–128. doi:10.1177/0034637316689562g.
12. ↑ Marshall Turman, Eboni (13 March 2019). "Womanist theology and how it has evolved". The Christian Century. https://www.christiancentury.org/article/critical-essay/black-women-s-faith-black-women-s-flourishing.
13. ↑ 13.0 13.1 13.2 13.3 Coleman, Monica A. (2006). "Must I Be a Womanist?". Journal of Feminist Studies in Religion 22 (1): 85–134. doi:10.1353/jfs.2006.0001. Gale A145836782 Project MUSE 196621 ProQuest 195313795. https://monicaacoleman.com/wp-content/uploads/2011/11/Must-I-Be-Womanist-Entire.pdf.
14. ↑ Junior, Nyasha (2015). An Introduction to Womanist Biblical Interpretation. Louisville, Kentucky: Westminster John Knox Press. pp. xxi. ISBN 978-0664259877.

### Bibliography

* Johnson, Patricia-Anne (2002). "Womanist Theology as Counter-Narrative". in Ruether, Rosemary Radford. Gender, Ethnicity, and Religion: Views from the Other Side. Fortress Press. pp. 193–214. ISBN 978-1-4514-1780-7. https://books.google.com/books?id=Mg9JX3-ruOIC&pg=PA197.
* Mitchem, Stephanie Y. (2002). Introducing Womanist Theology. Maryknoll, New York: Orbis Books (published 2014). ISBN 978-1-60833-199-4.
* Walker, Alice (1983). In Search of our Mothers' Gardens: Womanist Prose. New York: Harcourt Brace Jovanovich. ISBN 978-0-15-144525-7.
* Williams, Delores S. (1995). Sisters in the Wilderness: The Challenge of Womanist God-talk. Maryknoll, New York: Orbis Books.
* Willis, Gladys J. (2016). Alice Walker's Influence on Womanist Theology. Xlibris Corporation. ISBN 978-1-4257-2061-2. [self-published source]

## Further reading

* Sweeney, Hyacinth (2000). "The Bible as a Tool For Growth for Black Women". in Aldred, Joe. Sisters With Power. Bloomsbury Publishing. pp. 114–122. ISBN 978-1-4411-5220-6. https://books.google.com/books?id=CvSKkL-yPUMC&pg=PA114.
* Thomas, Linda E. (Winter 1998). "Womanist theology, epistemology, and a new anthropological paradigm". CrossCurrents 48 (4): 488–489. Gale A54064297.
* Riggs, Marcia, ed (1997). Can I Get a Witness?: Prophetic Religious Voices of African American Women. Orbis Books. ISBN 978-1-57075-113-4.
* Floyd-Thomas, Stacey M. (2020). "Womanist Theology". in Floyd-Thomas, Stacey M.; Pinn, Anthony B.. Liberation Theologies in the United States. pp. 37–60. doi:10.18574/nyu/9780814728574.003.0006. ISBN 978-0-8147-2857-4.
* Marshall Turman, Eboni (13 March 2019). "Womanist theology and how it has evolved". The Christian Century. https://www.christiancentury.org/article/critical-essay/black-women-s-faith-black-women-s-flourishing.

* v
* t
* e

Feminist theory

Academic fields|

* Anthropology
* Archaeology
* Architecture
* Art
* Art criticism
* Film theory
* Literary criticism
* Biology
* Composition studies
* Criminology
* Digital humanities
* Economics
* FPDA
* Geography
* History
* International relations (Constructivism)
* Legal theory
* Pedagogy
* Philosophy
* Aesthetics
* Empiricism
* Epistemology
* Ethics
* Existentialism
* Metaphysics
* Political ecology
* Political theory
* Postmodernism
* Psychology
* Sexology
* Sociology
* Technoscience
* Theology
* Womanist
* Asian

Note: This topic belongs to "Feminism" portal

Related subjects|

* Ecofeminism
* Feminist method
* Hegemonic masculinity
* Women's history
* Women's studies

Feminist theorists|

* Elizabeth Anderson
* Karen Barad
* Simone de Beauvoir
* Wendy Brown
* Nancy Bauer
* Judith Butler
* Kimberlé Williams Crenshaw
* Hélène Cixous
* Alice Crary
* Andrea Dworkin
* Cynthia Enloe
* Martha Fineman
* Nancy Fraser
* Germaine Greer
* Donna Haraway
* Sandra Harding
* Patricia Hill Collins
* bell hooks
* Luce Irigaray
* Julia Kristeva
* Catharine MacKinnon
* Martha Nussbaum
* Val Plumwood
* Diana E. H. Russell
* Dorothy E. Smith
* Marilyn Waring

Lists|

* Women's studies journals

Template:Liberation theology

0.00

(0 votes)

Original source: https://en.wikipedia.org/wiki/Womanist theology. Read more

|

Retrieved from "https://handwiki.org/wiki/index.php?title=Religion:Womanist_theology&oldid=4167140"
*[v]: View this template
*[t]: Discuss this template
*[e]: Edit this template