Arabic name

Arabic names have historically been based on a long naming system. Most Arabs have not had given/middle/family names but rather a chain of names. This system remains in use throughout the Arab world.

## Contents

* 1 Name structure
* 1.1 Ism
* 1.2 Nasab
* 1.3 Laqab
* 1.4 Nisbah
* 1.5 Kunya
* 2 Common naming practices
* 2.1 Arab Muslim
* 2.2 Arab Christian
* 3 Dynastic or family name
* 3.1 Example
* 4 Common mistakes
* 5 Arab family naming convention
* 6 Arabic names and their Biblical equivalent
* 7 Indexing
* 8 See also
* 9 References
* 10 External links

## Name structure

### Ism

The ism (اسم), is the given name, first name, or personal name; e.g. "Ahmad" or "Fatimah". Most Arabic names have meaning as ordinary adjectives and nouns, and are often aspirational of character. For example, Muhammad means 'Praiseworthy' and Ali means 'Exalted' or 'High'.

The syntactic context will generally differentiate the name from the noun/adjective. However Arabic newspapers will occasionally place names in brackets, or quotation marks, to avoid confusion.

Indeed, such is the popularity of the name Muhammad throughout parts of Africa, Arabia, the Middle East, South Asia and Southeast Asia, it is often represented by the abbreviation "Md.", "Mohd.", "Muhd.", or just "M.". In India, Pakistan, Bangladesh, Malaysia, Indonesia and the Philippines, due to its almost ubiquitous use as a first name, a person will often be referred to by their second name:

* Md. Dinar Ibn Raihan
* Mohd. Umair Tanvir
* Md. Osman

### Nasab

The nasab (نسب) is a patronymic or series of patronymics. It indicates the person's heritage by the word ibn (ابن "son", colloquially bin) or ibnat ("daughter", also بنت bint, abbreviated bte.).

Ibn Khaldun (ابن خلدون) means "son of Khaldun". Khaldun is the father's personal name or, in this particular case, the name of a remote ancestor.

Several nasab names can follow in a chain to trace a person's ancestry backwards in time, as was important in the tribally based society of the ancient Arabs, both for purposes of identification and for socio-political interactions. Today, however, ibn or bint is no longer used (unless it is the official naming style in a country, region, etc.: Adnen bin Abdallah). The plural is 'Abnā for males and Banāt for females. However, Banu or Bani is tribal and encompasses both sexes.

### Laqab

The laqab (لقب), pl. alqāb (القاب); agnomen; cognomen; nickname; title, honorific; last name, surname, family name.[1] The laqab is typically descriptive of the person.

An example is the Abbasid caliph Harun al-Rashid (of One Thousand and One Nights fame). Harun is the Arabic version of the name Aaron and al-Rasheed means "the Rightly-Guided".

In ancient Arab societies, use of a laqab was common, but today is restricted to the surname, or family name, of birth.

### Nisbah

The nisbah (نسبة) surname could be an everyday name, but is mostly the name of the ancestral tribe, city, country, or any other term used to show relevance. It follows a family through several generations. It most often appears as a demonym, for example البغدادي al-Baghdadi, meaning that the person is of Baghdad or descendant of people from Baghdad).

The laqab and nisbah are similar in use, thus, a name rarely contains both.

### Kunya

A kunya (Arabic: كنية, kunyah)[2] is a teknonym in Arabic names. It is a component of an Arabic name, a type of epithet, in theory referring to the bearer's first-born son or daughter. By extension, it may also have hypothetical or metaphorical references, e.g. in a nom de guerre or a nickname, without literally referring to a son or a daughter.[3] For example, Sabri Khalil al-Banna was known as Abu Nidal, "father of struggle".

Use of a kunya implies a familiar but respectful setting.

A kunya is expressed by the use of abū (father) or umm (mother) in a genitive construction, i.e. "father of" or "mother of" as an honorific in place of or alongside given names in the Arab world.

A kunya may also be a nickname expressing the attachment of an individual to a certain thing, as in Abu Bakr, "father of the camel foal", given because of this person's kindness towards camels.

## Common naming practices

### Arab Muslim

A common name-form among Arab Muslims is the prefix ʿAbd ("Worshipper", fem. ʿAmah) combined with the name of Allah (God), Abdullah (عبد الله "Worshipper of God"), or with one of the epithets of Allah.

As a mark of deference, ʿAbd is usually not conjoined with the prophets' names.[4] Nonetheless such names are accepted in some areas. Its use is not exclusive to Muslims and throughout all Arab countries, the name Abdel-Massih, "Servant of Christ", is a common Christian last name.

Converts to Islam may often continue using the native non-Arabic non-Islamic names that are without any polytheistic connotation, or association.

### Arab Christian

To an extent Arab Christians have names indistinguishable from Muslims, except some explicitly Islamic names, e.g. Muhammad. Some common Christian names are:

* Arabic versions of Christian names (e.g. saints' names: Buṭrus for Saint Peter).
* Names of Greek, Armenian, and Aramaic or Neo-Aramaic origin.
* Use of European names, especially French, Greek and, to a lesser extent, Spanish ones (in Morocco). This has been a relatively recent centuries-long convention for Christian Arabs, especially in the Levant. For example: Émile Eddé, George Habash, Charles Helou, Camille Chamoun.
* Names in honor of Jesus Christ:

Abd al-Yasuʿ (masc. ) / Amat al-Yasuʿ (fem.) ("Servant of Jesus")
Abd al-Masiḥ (masc.) / Amat al-Masiḥ (fem.) ("Servant of the Messiah")
Derivations of Maseeḥ ("Messiah"): Masūḥun ("Most Anointed"), Amsāḥ ("More Anointed"), Mamsūḥ "Anointed" and Musayḥ "Infant Christ". The root, M-S-Ḥ, means "to anoint" (as in masah) and is cognate to the Hebrew Mashiah.

## Dynastic or family name

Some people, especially in the Arabian Peninsula, when descendant of a famous ancestor, start their last name with Āl "family, clan" (آل), like the House of Saud ﺁل سعود Āl Ṣaʻūd or Al ash-Sheikh ("family of the sheikh"). Āl is distinct from the definite article (ال). If a reliably-sourced version of the Arabic spelling includes آل (as a separate graphic word), then this is not a case of the definite article, so Al (capitalised and followed by a space, not a hyphen) should be used. Ahl, which has a similar meaning, is sometimes used and should be used if the Arabic spelling is أهل.

Dynasty membership alone does not necessarily imply that the dynastic آل is used – e.g. Bashar al-Assad.

Arabic  | Meaning  | Transliteration  | Example

|
|
|

ال | 'the'  | al- | Maytham al-Tammar
آل | 'family'/'clan of'  | Al | Bandar bin Abdulaziz Al Saud
أهل | 'tribe'/'people of'  | Ahl | Ahl al-Bayt

### Example

محمد بن سلمان بن امین الفارسی
Muḥammad ibn Salmān ibn Amīn al-Farsī

Ism \- Muḥammad (proper name, lit. "praised")
Nasab \- Salmān (father's name, lit. "secure")
Nasab \- Amīn (grandfather's name, "trustworthy")
Nisbah \- al-Farsī ("the Persian").

"Muḥammad, son of Salmān, son of Amīn, the Persian"

This person would simply be referred to as "Muḥammad" or by his kunya, which relates him to his first-born son, e.g. Abū Karīm "father of Karīm". To signify respect or to specify which Muḥammad one is speaking about, the name could be lengthened to the extent necessary or desired.

## Common mistakes

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Non-Arabic speakers often make these mistakes:

* Separating "the X of Y" word combinations (see iḍāfah):
* With "Abdul": Arabic names may be written "Abdul (something)", but "Abdul" means "servant of the" or "follower of the" and is not, by itself, a name. Thus for example, to address Abdul-Rahman bin Omar al-Ahmad by his given name, one says "Abdul-Rahman", not merely "Abdul". If he introduces himself as "Abdul-Rahman" (which means "the servant of the Merciful"), one does not say "Mr. Rahman" (as "Rahman" is not a family name but part of his [theophoric] personal name); instead it would be Mr. al-Ahmad, the latter being the family name.
* People not familiar with Arabic sandhi in iḍāfah: Habībullāh = "beloved (Habīb) of God (Allāh)"; here a person may in error report the man's name as "forename Habib, surname Ullah". Likewise, people may confuse a name such as Jalālu-d-dīn ("The majesty of the religion") as being "Jalal Uddin", or "Mr. Uddin", when "Uddin" is not a surname, but the second half of a two-word name (the desinence -u of the construct state nominative, plus the article, appearing as -d-, plus the genitive dīn[i]). To add to the confusion, some immigrants to Western countries have adopted Uddin as a surname, although it is grammatically incorrect in Arabic outside the context of the associated "first name". Even Indian Muslims commit the same error. If a person's name is Abd-ul-Rahim ("servant of the Merciful"), others may call him Mr. Abdul ("servant of the") which would sound quite odd to a native speaker of Arabic.
* Not distinguishing ʻalāʾ from Allah: Some Muslim names include the Arabic word ʻalāʾ (علاء "nobility"). Here, ⟨ʻ⟩ represents the ayin, a voiced pharyngeal fricative, ⟨ʾ⟩ represents the hamza, a glottal stop, and ⟨l⟩ is spelled and pronounced at ordinary length, /l/. In Allāh, the l is written twice (⟨ll⟩) and pronounced twice as long (a geminate), as /l/ or /ll/. In Arabic pronunciation, ʻalāʾ and Allāh are clearly different. But Europeans, Iranians, and Indians may not pronounce some Arabic sounds as a native Arabic speaker would, and thus tend to pronounce them identically. For example, the name ʻAlāʾ al-dīn (Aladdin (name), "the Nobility of the Faith") is sometimes misspelled as Allāh al-dīn. There is another name ʻAlaʾ-Allah (Aliullah, "the Nobility of God"), which uses both distinctly.
* Taking bin or ibn for a middle name: As stated above, these words indicate the order of the family chain. Westerners often confuse them with middle names, especially when they're written as "Ben", as it is the case in some countries. For example, Sami Ben Ahmed would be mistakenly addressed as Mr. Ben Ahmed. To correctly address the person, one should use Mr. Sami Ahmed or Mr. Ahmed.
* Grammar: As between all languages, there are differences between Arabic grammar and the grammar of other languages. Arabic forms noun compounds in the opposite order from Indo-Iranian languages, for example. During the war in Afghanistan in 2002, a BBC team found in Kabul an internally displaced person whose name they stated as "Allah Muhammad". This may be a misspelling for ʻalāʾ, for if not, by the rules of Arabic grammar, this name means "the Allah who belongs to Muhammad", which, assuming the person is an Arabic speaking Muslim would be unacceptable religiously. However, by the rules of Iranian languages and most languages of India, this name does mean "Muhammad who belongs to Allah", being the equivalent of the Arabic "Muhammadullah". Most Afghans speak Iranian languages. Such Perso-Arab or Indo-Arab multilingual compound names are not uncommon in Afghanistan, Bangladesh, Iran, Pakistan and Tajikistan. There is, for example, the Punjabi name Allah-Ditta which joins the Arabic Allah with the Punjabi Ditta "given".

## Arab family naming convention

In Arabic culture, as in many parts of the world, a person's ancestry and family name are very important. An example is explained below.

Assume a man is called Saleh ibn Tariq ibn Khalid al-Fulan.

* Saleh is his personal name, and the one that his family and friends would call him by.
* ibn and bin translates as "son of", so Tariq is Saleh's father's name.
* ibn Khalid means that Tariq is the son of Khalid, making Khalid the grandfather of Saleh.
* al-Fulan would be Saleh's family name.

Hence, Saleh ibn Tariq ibn Khalid al-Fulan translates as "Saleh, son of Tariq, son of Khalid; whom is of the family of al-Fulan."

The Arabic for "daughter of" is bint. A woman with the name Fatimah bint Tariq ibn Khalid al-Goswami translates as "Fatimah, daughter of Tariq, son of Khalid; whom is of the family al-Goswami."

In this case, ibn and bint are included in the official naming. Most Arab countries today, however, do not use 'ibn' and 'bint' in their naming system. If Saleh were an Egyptian, he would be called Saleh Tariq Khalid al-Fulan and Fatimah would be Fatimah Tariq Khalid al-Goswami.

If Saleh marries a wife (who would keep her own maiden, family, and surnames), their children will take Saleh's family name. Therefore, their son Mohammed would be called Mohammed ibn Saleh ibn Tariq al-Fulan.

However, not all Arab countries use the name in its full length, but conventionally use two- and three-word names, and sometimes four-word names in official or legal matters. Thus the first name is the personal name, the middle name is the father's name and the last name is the family name.

## Arabic names and their Biblical equivalent

The Arabic names listed below are used in the Arab world with correspondent Hebrew, English, Syriac and Greek equivalents in many cases. Most are derived from Syriac transliterations of the Hebrew Bible.

Arabic name  | Hebrew name  | English name  | Syriac name  | Greek name

|
|
|
|

ʿĀbir /ʾĪbir عابر / إيبر  | Éver
ʻĒḇer עֵבֶר  | Eber  |  |
Alyasaʿ اليسع
| Elisha
Elišaʿ אֱלִישָׁע  | Elisha  |  | Ἐλισσαῖος
ʿĀmūs عاموس  | Amos
ʿĀmōs עָמוֹס  | Amos  |  | Ἀμώς
Andrāwus أندراوس  |  | Andrew  | - | Ἀνδρέας
ʾĀsif آصف  | Asaph
ʾĀsaf אָסָף  | Asaph  |  |
ʾAyyūb أيّوب  | Iyov / Iov
Iyyov / Iyyôḇ איוב  | Job  |  | Ἰώβ
ʾĀzar
Āzar / Taraḥ آزر / تارح  | Téraḥ / Tharakh תֶּרַח / תָּרַח  | Terah  | Thara  | Θάρα
Azarīyā أزريا  | Azaryah עֲזַרְיָהוּ  | Azariah  |  |
Barthulmāwus بَرثُولَماوُس
| bar-Tôlmay בר-תולמי  | Bartholomew  | - | Βαρθολομαῖος
Baraka
Bārak بارك  | Barukh
Bārûḵ בָּרוּךְ  | Baruch  |  | Βαρούχ
Binyāmīn بنيامين  | Binyamin
Binyāmîn בִּנְיָמִין  | Benjamin  |  | Βενιαμίν
Būlus بولس  |  | Paul  | - | Παῦλος
Butrus بطرس  |  | Peter  | - | Πέτρος
Dabūrāh دبوراه  | Dvora
Dəḇôrā דְּבוֹרָה  | Deborah  |  |
Dānyāl دانيال  | Daniel
Dāniyyêl דָּנִיֵּאל  | Daniel  |  | Δανιήλ
Dāwud / Dāwūd / Dāʾūd داود / داوُود / داؤود  | David
Davīd דָּוִד  | David  |  | Δαυΐδ, Δαβίδ
Fīlīb/Fīlībus فيليب / فيليبوس  |  | Philip  | - | Φίλιππος
Fāris فارص  | Péreẓ
Pāreẓ פֶּרֶץ / פָּרֶץ  | Perez  |  |
ʾIfrāym إفرايم  | Efraim
Efráyim אֶפְרַיִם/אֶפְרָיִם  | Ephraim  |  | Ἐφραίμ
Ḥūbāb حُوبَابَ  | Chobab
Ḥovav חֹבָב  | Hobab  |  |
Ḥabaqūq حبقوق  | Ḥavaqquq חֲבַקּוּק  | Habakkuk  |  | Ἀββακούμ
Ḥajjai حجاي  | Ḥaggay חַגַּי  | Haggai  |  | Ἁγγαῖος
Ānnāh آنّاه
| Ḥannāh חַנָּה  | Anna (Bible)  |  | Ἄννα
Hārūn هارون  | Aharon אהרן  | Aaron  |  | Ἀαρών
Ḥawwāʾ حواء  | Chava / Hava
Ḥavvah חַוָּה  | Software:Eve: Valkyrie | ܚܘܐ  | Εὔα
Hūshaʾ هوشع  | Hoshea
Hôšēăʻ הושע  | Hosea  |  | Ὡσηέ
Ḥassan حسن  | Choshen
ẖošen חֹשֶׁן  | Hassan  |  |
Ḥazqiyāl حزقيال
| Y'khez'qel
Y'ḥez'qel יְחֶזְקֵאל  | Ezekiel  |  | Ἰεζεκιήλ
ʾIbrāhīm إبراهيم  | Avraham אַבְרָהָם  | Abraham  |  | Ἀβραάμ
Idrees / Akhnookh
Idrīs / Akhnūkh أخنوخ / إدريس  | H̱anokh חֲנוֹךְ  | Enoch / Idris  |  | Ἑνώχ
ʾIlyās إلياس
Īliyā إيليا  | Eliahu / Eliyahu
Eliyahu אֱלִיָּהוּ  | Elijah  | 'Eliya  | Ἠλίας
ʾImrān عمرام / عمران  | Amrām עַמְרָם  | Amram  |  | Ἀμράμ
ʾIrmiyā إرميا  | Yirməyāhū יִרְמְיָהוּ  | Jeremiah  |  | Ἱερεμίας

ʿĪsā / Yasūʿ عيسى / يسوع  | Yeshua
Yešuaʿ יֵשׁוּעַ / יֵשׁוּ  | Jesus  | Eeshoʿ  | Ἰησοῦς
ʾIsḥāq إسحاق
| Yitzhak / Yitzchak
Yitsḥaq יִצְחָק  | Isaac  |  | Ἰσαάκ
ʾIshʻiyāʾ إشعيا  | Yeshayahu
Yəšạʻyā́hû יְשַׁעְיָהוּ  | Isaiah  |  | Ἠσαΐας
Ismail
ʾIsmāʿīl إسماعيل
| Yishmael
Yišmaʿel / Yišmāʿêl יִשְׁמָעֵאל  | Ishmael  |  | Ἰσμαήλ
ʾIsrāʾīl إِسرائيل
| Israel / Yisrael
Yisraʾel / Yiśrāʾēl ישראל  | Israel  |  | Ἰσραήλ
Ǧibrīl / Ǧibra'īl جِبْريل / جَبْرائيل  | Gavriel
Gavriʾel גַבְרִיאֵל  | Gabriel  |  | Γαβριήλ
Ǧād / Jād جاد  | Gad גָּד  | Gad  |  | Γάδ
Ǧālūt / Jālūt / Julyāt جالوت / جليات  | Golyāṯ גָּלְיָת  | Goliath |  | Γολιάθ
Ǧašam / Ǧūšām جشم / جوشام
| Geshem גֶשֶׁם  | Geshem (Bible)  | Gashmu  |
Ǧūrğ / Ǧirğis / Ǧurğ / Ǧurayğ جيرجس  |  | George (given name)  |  | Γεώργιος
Kilāb / Kalb كلاب/ كلب  | Kalev כָּלֵב  | Caleb  |  |
Lāwī لاوي  | Lēwî לֵּוִי  | Levi  |  | Λευΐ
Layā'ليا  | Leah לֵאָה  | Leah  |  | Λεία
Madyān مدين  | Midian מִדְיָן  | Midian  |  | Μαδιάμ
Majdalā مجدلية  | Migdal  | Magdalene  | Magdala  | Μαγδαληνή
Māliki-Ṣādiq ملكي صادق  | malki-ṣédeq מַלְכִּי־צֶדֶֿק  | Melchizedek  |  | Μελχισεδέκ
Malākhī ملاخي  | Mal'akhi מַלְאָכִי  | Malachi  |  | Μαλαχίας
Maryam / Miriam
Maryam  مريم  | Miriam / Miryam
Miryam מרים  | Mary  | ܡܪܝܡ  | Μαρία
Mattūshalakh مَتُّوشَلَخَ  | Mətušélaḥ
Mətušálaḥ מְתֿוּשָלַח  | Methuselah  |  | Μαθουσάλα
Mattā | Amittai אֲמִתַּי  | Amittai  |  |
Mattā / Matatiyā متى / متتيا  | Matatiahu / Matatyahu
Matatyahu מַתִּתְיָהוּ  | Matthew  | Mattai  | Ματθαῖος
/ Mikhāʼīl ميخائيل
| Michael / Mikhael
Miḵaʾel מִיכָאֵל  | Michael  |  | Μιχαήλ
Mūsā موسى  | Moshe
Mošé מֹשֶׁה  | Moses  |  | Μωϋσῆς
Nahamiyyā نحميا  | Nekhemyah נְחֶמְיָה  | Nehemiah  |  | Νεεμίας
Nūḥ نُوح  | Noach / Noah
Nóaḥ נוֹחַ  | Noah  |  | Νῶε
Qarūn / Qūraḥ قارون / قورح  | Kórakh
Qōraḥ קֹרַח  | Korah  |  |
Rāḥīl راحيل  | Rakhél
Raḥel רָחֵל  | Rachel  |  | Ραχήλ
Ṣafnīyā صفنيا  | Tzfanya  / Ṣəp̄anyā
Tsfanya צְפַנְיָה  | Zephaniah  |  | Σωφονίας
Ṣaffūrah صفورة
| Tzipora  / Tsippora
Ṣippôrā צִפוֹרָה  | Zipporah  |  |
Sām سام
| Shem שֵם  | Shem  |  | Σήμ
Sāmirī سامري  | Zimri זִמְרִי  | Zimri  | Zamri  |
Samuel
Ṣamu’īl / Ṣamawāl صموئيل / صموال  | Shmu'el / Šəmûʼēl
Shmu'el שְׁמוּאֶל  | Samuel  |  | Σαμουήλ
Sārah سارة  | Sara / Sarah
Sarā שָׂרָה  | Sarah / Sara  |  | Σάρα
Shamshūn شمشون  | Shimshon / Šimšôn
Shimshon שִׁמְשׁוֹן  | Samson  |  | Σαμψών
Suleiman
Sulaymān / سليمان  | Shlomo
Šlomo שְׁלֹמֹה  | Solomon  |  | Σολομών
Saul
Ṭālūt / šāwul طالوت / شاول  | Sha'ul
Šāʼûl שָׁאוּל  | Saul  |  | Σαούλ
Ṭūmās/Tūmā طوماس / توما
|  | Thomas (name)  | te'oma  | Θωμᾶς
Obaidullah
ʻUbaydallāh / ʻUbaydiyyā عبيد الله / عبيدييا  | Ovadia
ʻOvádyah / ʻOvádyah עבדיה  | Obadiah  |  | Ὁβαδίας, Ἀβδιού
ʻAmri عمري  | Omri
ʻOmri עמרי  | Omri  |  |
ʻUzāir عُزَيْرٌ  | Ezra
Ezrá עזרא  | Ezra  |  |
Yaʿqūb يَعْقُوب  | Yaakov
Yaʿaqov יַעֲקֹב  | Jacob, (James)  |  | Ἰακώβ
Yaḥyā / Yūḥannā** يحيى / يوحنا  | Yochanan / Yohanan
Yôḥānnān יוחנן  | John  |  | Ἰωάννης
Yahwah يهوه
| YHWH
Yahweh יְהֹוָה  | Jehovah  |  |
Yessa
Yashshā يَسَّى  | Yishay יִשַׁי  | Jesse  |  | Ἰεσσαί
Yathrun (?)
Yathrun / Shu'ayb / شعيب  | Yitro
Yiṯrô יִתְרוֹ  | Jethro  |  |
You'il
Yūʾīl يوئيل  | Yoel יואל)  | Joel  |  | Ἰωήλ
Younos / Younes
/ Yūnus يونس
| Yona / Yonah
Yônā יוֹנָה  | Jonah  | Yuna  | Ἰωνάς
Youssof / Youssef
Yūsuf / يوسف  | Yosef יוֹסֵף  | Joseph  |  | Ἰωσήφ
Youshaʿ
Yūshaʿ / Yashūʿ يُوشَعُ / يَشُوعُ  | Yĕhôshúa
Yôshúa יְהוֹשֻׁעַ  | Joshua  |  | Ἰησοῦς
Zakaria
Zakariyyā / Zakarīyā زَكَرِيَّا  | Zecharia /Zekharia
Zeḵaryah זְכַרְיָה  | Zachary or Zechariah  |  | Ζαχαρίας

* The popular romanization of the Arabized and Hebrew names are written first, then the standardized romanization are written in oblique. Notice that Arabized names may have variants.
* If a literal Arabic translation of a name exists, it will be placed after the final standardized romanization.
* If an Arabic correlation is ambiguous, (?) will be placed following the name in question.

* Yassou' is the Arab Christian name, while ʿĪsā is the Muslim version of the name, as used in the Qur'an. There is debate as to which is the better rendition of the Aramaic Yeshua, because both names are of late origin.
** Youhanna is the Arab Christian name of John, while Yahya is the Muslim version of the name, as used in the Qur'an. They have completely different triconsonantal roots: H-N-N ("grace") vs H-Y-Y ("Life"). Specifically, Youhanna may be the Biblical John the Baptist or the apostle. Yahya refers specifically to John the Baptist.
* El, the Hebrew word for strength/might or deity, is usually represented as īl in Arabic, although it carries no meaning in classical and modern Arabic. The only exception is its usage in the archaic Iraqi dialect.

## Indexing

According to the Chicago Manual of Style, Arabic names are indexed by their surnames. Names may be alphabetized under Abu Abd and ibn, while names are not alphabetized under al- and el- and are instead alphabetized under the following element.[5]

## See also

* List of Arabic star names
* List of Arabic place names

## References

1. ↑ dnsi.co.za/wp-content/uploads/2012/02/Hans-Wehr-English-Arabic-Dctionary-Searchable-Format-.pdf
2. ↑ Shahpurshah Hormasji Hodivala, Historical Studies in Mug̲h̲al Numismatics, Numismatic Society of India, 1976 (Reprint of the 1923 ed.)
3. ↑ Pedzisai Mashiri, "Terms of Address in Shona: A Sociolinguistic Approach", Zambezia, XXVI (i), pp. 93–110, 1999
4. ↑ Metcalf, Barbara D. (2009-09-08). Islam in South Asia in Practice. Princeton University Press. p. 344. ISBN 1-4008-3138-5. https://books.google.com/books?id=pR0LzVCpfw8C&pg=PA344. "One must avoid names whose ambiguity suggests something unlawful. It is for this reason that the scholars forbid having names like 'Abd al-Nabi (Slave of the Prophet)."
5. ↑ "Indexes: A Chapter from The Chicago Manual of Style" (Archive). Chicago Manual of Style. Retrieved on December 23, 2014. p. 25 (PDF document p. 27/56).

## External links

* Arabic Nomenclature: A summary guide for beginners. A.F.L. Beeston (Oxford, 1971).
* Period Arabic Names and Naming Practices (2003) by Da'ud ibn Auda (David B. Appleton)
* Automated recognition of Arabic person names
* Arabic Names with meaning and Calligraphy design By Nihad Nadam

* v
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Arabic language

Overviews|

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* Nabataean alphabet
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Letters|

* ʾAlif
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Notable varieties|

| Ancient|

* Proto-Arabic
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|

Standardized|

* Classical
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Regional|

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Technical|

* Arabic keyboard
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aSociolinguistically not Arabic

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