Boggart

Short description: Creature in English folklore

BoggartGrouping| Folklore creature

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Sub grouping| Household spirit, or ogre attached to a particular location
Similar entities| See here
Folklore| English folklore
Other name(s)| boggard (in Yorkshire)
Country| England
Region| Parts of Northern England, particularly the North-West

A boggart is a supernatural being from English folklore. The dialectologist Elizabeth Wright described it as 'a generic name for an apparition';[1] folklorist Simon Young defines it as 'any ambivalent or evil solitary supernatural spirit'.[2] Halifax folklorist Kai Roberts states that boggart ‘might have been used to refer to anything from a hilltop hobgoblin to a household faerie, from a headless apparition to a proto-typical poltergeist’.[3] As these wide definitions suggest boggarts are to be found both within and out of doors, as a household spirit or a malevolent genius loci (that is, a geographically-defined spirit) inhabiting fields or other topographical features.

## Contents

* 1 Etymology
* 2 Background
* 3 Appearance
* 4 Grizlehurst boggart (Lancashire)
* 5 The Farmer and the Boggart
* 6 Distribution and Place-Names
* 7 The Boggart Census
* 8 In popular culture
* 9 Boggart 'Factoids'
* 10 See also
* 11 References
* 12 References
* 13 Further reading

## Etymology

Boggart is written in many different forms: 'boggard' (particularly in Yorkshire), 'baggard', 'bogerd', 'boggat', 'bogard', 'boggerd', 'boggert', 'bugart', 'buggard' and 'buggart'.[4] Boggart is ultimately the typical Lancashire dialect form. These forms all point to an origin with the Middle English word bugge (a spirit or monster) with an aggrandizing suffix making boggart, a great big bugge. This also makes boggart a close linguistic cousin of 'bogle', 'bugaboo', 'bugbear', 'bug', 'bogeyman' and 'bogie', all of which also derive from bugge. Bugge may, in turn, be related to other British and Irish supernatural terms like 'bucca', 'pwca', 'Puck' and 'pooka', but this is uncertain.[5]

## Background

Always malevolent, the household boggart will follow its family wherever they flee. It is said that the boggart crawls into people's beds at night and puts a clammy hand on their faces. Sometimes he strips the bedsheets off them.[6] Sometimes a boggart will also pull on a person's ears. Hanging a horseshoe on the door of a house and leaving a pile of salt outside your bedroom are said to keep a boggart away.

In Northern England, at least, there was the belief that the boggart should never be named, for when the boggart was given a name, it would not be reasoned with nor persuaded, but would become uncontrollable and destructive (see True name). Within the folklore of North-West England, boggarts can cause mischief in homes but tend to live outdoors, in holes in the ground, under bridges and on dangerous sharp bends on roads. The book Lancashire Folklore of 1867, makes a distinction between "House boggarts" and other types.[7] In Lancashire, a skittish or runaway horse was said to have "took boggarts"—that is, been frightened by a, usually invisible, boggart. The name of at least one Lancashire boggart was recorded, "Nut-Nan", who flitted with a shrill scream among hazel bushes in Moston near Manchester.[8] In Yorkshire, boggarts also inhabit outdoor locations, one is said to haunt Cave Ha, a limestone cavern at Giggleswick near Settle.[9]

The Scots variant is the bogle (or boggle).

## Appearance

Pencil illustration of a boggart from 2018, based in part on the description from T. Sternberg's Dialect and Folk-lore of Northhamptonshire (1851)

The recorded folklore of boggarts is remarkably varied as to their appearance and size. Many are described as relatively human-like in form, though usually uncouth, very ugly and often with bestial attributes. T. Sternberg's 1851 book Dialect and Folk-lore of Northhamptonshire describes a certain boggart as "a squat hairy man, strong as a six year old horse, and with arms almost as long as tacklepoles".[10]

Other accounts describe boggarts as having more completely beast-like forms. The "Boggart of Longar Hede" from Yorkshire was said to be a fearsome creature the size of a calf, with long shaggy hair and eyes like saucers. It trailed a long chain after itself, which made a noise like the baying of hounds.[11] The "Boggart of Hackensall Hall" in Lancashire had the appearance of a huge horse.[12]

At least one Lancashire boggart was said to sometimes take the forms of various animals, or indeed more fearful creatures.[13] The boggarts of Lancashire were said to have a leader, or master, called 'Owd Hob', who had the form of a satyr or archetypical devil: horns, cloven hooves and a tail.[14]

## Grizlehurst boggart (Lancashire)

A piece of folklore concerning a Lancashire boggart was published in 1861; the author, Edwin Waugh, had a conversation with an elderly couple one evening about their local boggart. They maintained that the boggart was buried at a nearby bend in the road under an ash tree, along with a cockerel with a stake driven through it. Despite being buried, the boggart was still able to create trouble. A farmer's wife, the old couple claimed, just two weeks earlier had heard doors banging in her farmhouse at night, then loud laughter; she looked out to see three candles casting blue light and a creature with red burning eyes leaping about. The following morning many marks of cloven hooves were seen outside the house. The couple claimed that the boggart had unhitched their own horse and overturned their cart on occasion. "Never name it [the boggart]" the old man repeated, and stated that he would never dig near its grave.[15]

## The Farmer and the Boggart

In one old tale, said to originate from the village of Mumby in the Lincolnshire countryside, the boggart is described as being rather squat, hairy, and smelly. In the story, a farmer offers a deal to a boggart inhabiting his land; the boggart may choose either the part of the crop that grows above the ground or the part below it. When the boggart chooses the part below the ground, the farmer plants barley; at harvest time, the boggart is left with only stubble. The boggart then demands the part above ground instead, so the farmer plants potatoes. Once again left with nothing to show for his efforts, the enraged boggart leaves the area.[16]

An alternative telling includes a third episode where the farmer and the boggart are to harvest the crop (wheat) from either side of the field, each getting what he harvests. However the farmer plants iron rods in the boggart's half before the reaping, blunting his scythe, and allowing the farmer to harvest almost the entire field.[17]

This story is identical to the European fable The Farmer and the Devil, cited in many seventeenth-century French works. (See Bonne Continuation, Nina M. Furry et Hannelore Jarausch).

## Distribution and Place-Names

Boggart Hole Clough Brook

The word 'boggart' is especially associated with Lancashire. But 'Boggartdom' (the land of the boggart) extended, distribution maps show, to northern Cheshire, much of Derbyshire, northern Lincolnshire, the old West Riding of Yorkshire, parts of the North Riding, the fringes of Westmorland, and perhaps Nottinghamshire, and possibly, at one time, as far north as Cleveland and as far south as Skegness. In other parts of northern England and the Scottish Lowlands alternative 'bug' words were used such as 'bogie' and 'bogle'.

A variety of geographic locations and architectural landmarks have been named for the boggart.

There is a large municipal park called Boggart Hole Clough, which is bordered by Moston and Blackley in Manchester, England. Clough is a northern dialect word for a steep-sided, wooded valley; a large part of Boggart Hole Clough is made up of these valleys and is said to be inhabited by boggarts.[18] The clough is the setting for many boggart stories, including one of how a local farmer, George Cheetham, and his family were forced to leave their home due to the torment inflicted by a boggart. However, as they were taking their possessions away in a cart, the voice of the boggart was heard issuing from a milk-churn on the cart. Unable to escape the boggart, they returned to their farm.[19]

Map of Boggart Stones, Saddleworth Moor

There is a Boggart Stones on Saddleworth Moor where the Moors Murderers, Ian Brady and Myra Hindley, buried the bodies of Pauline Reade and Lesley Ann Downey, children they had abducted, in 1963 and 1964. The children's bodies were buried just below the location, and in sight of, Boggart Stones (OS Map 1864).

There is a Boggart Bridge in Burnley, Lancashire, where tradition says that whoever crosses the bridge must give a living thing to the boggart or forfeit his or her soul.

Boggarts Roaring Holes are a group of potholes on the moors of Newby Moss near Clapham in the Yorkshire Dales. Legend has it that these potholes are the dwelling place of grotesque flesh-eating boggarts whose angry growls have allegedly been heard reverberating from the depths of the dark caverns beneath (hence the name).

In the Seacroft area of Leeds in West Yorkshire there is a council estate named Boggart Hill; Boggart Hill Drive, Boggart Hill Gardens and Boggart Hill were all given the name of the estate area.

Halfway between Scarborough and Whitby, on Robin Hood's Bay, there is a place called Boggle Hole. In the local mythology, a boggle is the local name for hobgoblins, mischievous "little people" who were thought to live in caves along the coast. Boggle Hole is a natural cave formed by wave action where smugglers used to land their contraband in past times.[20]

Boggard Lane, between the villages of Oughtibridge and Worrall in South Yorkshire, is generally believed to derive from the term "boggart". There is also a Boggart Lane at Skelmanthorpe.

On Puck, a moon of Uranus, there is a crater named Bogle, in deference to the system of nomenclature on this satellite, whose features are all named after various mischievous spirits.

## The Boggart Census

In 2019 folklorist Simon Young launched a survey to test modern understandings of the word 'boggart' in England and particularly Lancashire, Cheshire, Derbyshire and Yorkshire. Young collected 1,100 accounts, including about 400 negatives ('from the middle-aged and the elderly saying that they had never heard of boggarts while growing up').[21] The census was subsequently released freely online by University of Exeter Press as an open access pdf.[22]

## In popular culture

Postcard illustration by Randolph Caldecott from c. 1914 for the poem "The Three Jovial Huntsmen", depicting the huntsmen encountering a "boggart"

Boggarts feature prominently in a number of popular fantasy novels, in various incarnations. These include the "boggles" in C. S. Lewis' The Chronicles of Narnia, the boggart in Susan Cooper's The Boggart and The Boggart and the Monster, the boggart in the Septimus Heap series, the boggarts in Joseph Delaney's The Wardstone Chronicles, and the boggart in William Mayne's Earthfasts, and Tasha Tudor's Corgi-related picture books. Other books, including The Spiderwick Chronicles, and Mark Del Franco's Convergent World books feature brownies which turn into boggarts when angered.

The boggarts in J. K. Rowling's Harry Potter are shape-shifters whose true form is unknown, that change shape to resemble their beholder's worst fear (possibly inspired by the clutterbumph in Paul Gallico's Manxmouse). They are unlike most boggarts of British folklore, whose appearance is fixed. Their closest parallel, in being able to change shape at will, is probably to be found in a reference to a Lancashire boggart in the book Lancashire Folklore of 1867.[23]

In the 2014 fantasy film Seventh Son an enormous malevolent boggart attacks the protagonists while they're on their journey to find the antagonist character. Boggarts also appear in the film's original source material, The Spook's Apprentice.

In the CITV children's show The Treacle People, boggarts are furry, gremlin-like creatures that originate from the Treacle Mines. They are mischievous, frequently playfighting and causing a mess. They serve as pets, friends and pests to the townspeople. They have the ability to walk up walls and other inclined surfaces due to their feet, which resemble plungers.

A boggart appears in Peter S. Beagle's novel Tamsin. He is described as a humanoid creature about a meter high who resents humans moving into his house and torments them with pranks and thievery. At first it seems he can become invisible, though it is later determined that he can hide in narrow cracks (between cupboards, under bathtubs, etc). As are many magical creatures in the book, the boggart is mortally afraid of cats.

In the Magic: The Gathering card game's Lorwyn block, the native goblins of the plane are called boggarts.

In role-playing games, the boggart appeared as the immature form of a will-o'-wisp with shape-shifting abilities in Dungeons & Dragons[24] as well as Necromancer Games.[25]

Kamen Rider Wizard features a villain of the week based on the boggart.

## Boggart 'Factoids'

The connection between boggart and 'bog' depends on folk etymology: there is no obvious association in earlier sources between marshes and boggarts; though this is frequent in post-war accounts.[26] It is, likewise, sometimes stated that brownies turned bad are boggarts. This has been adopted into folklore studies not from traditional sources but from the fantasy writing of Juliana Horatio Ewing.[27] The idea often appears in contemporary fantasy fiction and films: for instance, the Spiderwick Chronicles.

## See also

* Bogeyman (a being derived from the boggart)
* Bogle
* Brownie
* Buggane
* Domovoi
* Gremlin
* Hob (folklore)
* Hobgoblin
* Kobold
* Poltergeist
* Púca
* Sprite
* Tomte

## References

1. ↑ Wright, Elizabeth Mary, Rustic Speech and Folk-lore (Oxford: Oxford University Press, 1918), 192.
2. ↑ Young, Simon. The Boggart: Folklore, History, Place-names and Dialect. Exeter: University of Exeter Press, 2022. ISBN 1905816901, 7
3. ↑ Haunted Halifax and District (Stroud: History Press, 2014), 52.
4. ↑ Young, The Boggart, xiii.
5. ↑ Young, The Boggart, 28-29; Widdowson, 'The Bogeyman', 112.
6. ↑ Harland and Wilkinson, p. 55
7. ↑ Harland and Wilkinson, pp. 56, 58.
8. ↑ Sayce, p. 76.
9. ↑ Hughes, pp. 386-387
10. ↑ Saga Book, p, 37.
11. ↑ Cordner, p. 30
12. ↑ Harland and Wilkinson, p. 59
13. ↑ Harland and Wilkinson, p. 55.
14. ↑ Griffiths
15. ↑ Waugh, pp. 18-22
16. ↑ Saga Book, pp. 36-39
17. ↑ Adrian Gray (1900). Tales of Old Lincolnshire (reprinted 2001 ed.). Countryside Books. pp. 29–34. ISBN 978-1-85306-089-2.
18. ↑ Harland and Wilkinson, pp. 50-51.
19. ↑ Waugh, Edwin, (1869) Lancashire Sketches, John Heywood, Manchester. pp.183-185
20. ↑ Waters, Colin (2012). North Yorkshire coastal villages then & now. Stroud: History. p. 89. ISBN 978-0752467917.
21. ↑ Young, The Boggart, 21-24.
22. ↑ https://www.exeterpress.co.uk/products/the-boggart-sourcebook
23. ↑ Harland and Wilkinson, p. 55.
24. ↑ Gygax, Gary. Monster Manual II (TSR, 1983)
25. ↑ Green, Scott; Peterson, Clark (2002). Tome of Horrors. Necromancer Games. pp. 26–27. ISBN 1-58846-112-2.
26. ↑ Young, The Boggart, 31-32.
27. ↑ Young, The Boggart, 203-207; https://writinginmargins.weebly.com/home/can-brownies-become-boggarts 'Can Brownies Become Boggarts'

## References

* Briggs, K. M. (1957). "The English Fairies". Folklore 68 (1): 270–287. doi:10.1080/0015587X.1957.9717577.
* Cordner, W.S. (1946). "The Cult of the Holy Well". Ulster Journal of Archaeology. Third Series 9: 24–36.
* Griffiths, A. (1993). Lancashire Folklore. Leigh Local History Society. ISBN 9780905235134.
* The Greenwood Encyclopedia of Folktales and Fairy Tales: G–P. Greenwood Press. 2008. ISBN 9780313334412.
* Lancashire Folk-lore. Warne & Co.. 1857.
* Harte, J. (1986). Cuckoo Pounds and Singing Barrows: The Folklore of Ancient Sites in Dorset. Dorset Natural History & Archaeological Society.
* Hughes, T.M. (1874). "Exploration of Cave Ha, Near Giggleswick, Settle, Yorkshire". The Journal of the Anthropological Institute of Great Britain and Ireland 3: 383–387. doi:10.2307/2840911. https://zenodo.org/record/1841219.
* Saga-book of the Viking Club. 3. Viking Society for Northern Research. 1902.
* Sayce, R.V. (1956). "Folk-Lore, Folk-Life, Ethnology". Folklore 67 (2): 66–83. doi:10.1080/0015587x.1956.9717527.
* Waugh, Edwin (1861). The Goblin's Grave. Edwin Slater.
* Widdowson, J. (1971). "The Bogeyman: Some Preliminary Observations on Frightening Figures". Folklore 82 (2): 99–115. doi:10.1080/0015587x.1971.9716716.

## Further reading

* Young, Simon. The Boggart: Folklore, History, Place-names and Dialect. Exeter: University of Exeter Press, 2022. 330. ISBN 1905816901.
* Young, Simon, editor. The Boggart Sourcebook: Texts and Memories for the Study of the British Supernatural. University of Exeter Press (doi:10.47788/QXUA4856). e-book

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