Crone

Short description: Stock character; a malicious old woman, often occult or witch-like

Baba Yaga (right), of Slavic folklore, is a crone.

In folklore, a crone is an old woman who may be characterized as disagreeable, malicious, or sinister in manner, often with magical or supernatural associations that can make her either helpful or obstructive. The Crone is also an archetypal figure, a Wise Woman. As a character type, the crone shares characteristics with the hag. The word became further specialized as the third aspect of the Triple Goddess popularized by Robert Graves and subsequently in some forms of neopaganism, particularly Wicca in which she symbolizes the Dark Goddess, the dark of the moon, the end of a cycle; together with the Mother and the Maiden she represents part of the circle of life. In New Age and feminist spiritual circles, a "Croning" is a ritual rite of passage into an era of wisdom, freedom, and personal power.[1]

According to scholar Clarissa Pinkola Estés, the Crone is "the one who sees far, who looks into the spaces between the worlds and can literally see what is coming, what has been, and what is now and what underlies and stands behind many things. [...] The Crone represents the ability to see, more than just with one’s eyes alone, but to see with the heart’s eyes, with the soul’s eyes, through the eyes of the creative force and the animating force of the psyche."[2]

## Contents

* 1 Etymology
* 2 Examples
* 3 See also
* 4 References

## Etymology

As a noun, crone entered the English language around the year 1390, deriving from the Anglo-French word carogne (an insult), itself deriving from the Old North French charogne, caroigne, meaning a disagreeable woman (literally meaning "carrion"). Prior to the entrance of the word into English, the surname Hopcrone is recorded (around 1323–1324).[3]

Clarissa Pinkola Estes suggests that the word crone may derive from the word crown (or, la corona). While a crown is known as a circlet that goes around the head and establishes one’s authority as a leader, "before this understanding, the crown, la corona, was understood to mean the halo of light around a person’s body. La corona was considered to shine more brightly when a person was clear, filled with love and justice."[4] Thus, Estes suggests, the Crone is one who reflects this enhanced degree of clarity and in/sight.

## Examples

In Norse myth, Thor wrestles the crone Elli who personifies old age.[5]

The Slavic witch Baba Yaga is a crone and liminal guardian to the Otherworld.[6]

In the local folklore of Somerset in southwest England, the Woman of the Mist is said to appear sometimes as a crone gathering sticks; sightings of her were reported as late as the 1950s.[7] In the Scottish Highlands tale "The Poor Brother and the Rich", a crone refuses to stay buried, until her son-in-law provides a generous wake, after which he becomes as wealthy as his more fortunate brother.[8]

In Cuban traditional folklore old women often appear as helpful characters, as in the tale of the sick man who cannot get well until he meets an old woman who advises him to wear the tunic of a man who is truly happy. According to writer Alma Flor Ada, "They tend to be the ones who keep the family together, who pass on the traditions, who know the remedies that would cure the different illnesses".[9]

## See also

Note: This topic belongs to "Children's literature" portal

* Black Annis
* Fairy godmother
* Hag
* La Befana
* Queen (Snow White)
* The Witch (fairy tale)
* Wicca
* Wicked fairy godmother
* Witchcraft

## References

1. ↑ Payerle, Margaret (2016). "The Croning Ceremony". The Journal of Traditions & Beliefs 3. https://engagedscholarship.csuohio.edu/jtb/vol3/iss1/11.
2. ↑ Estes, Clarissa Pinkola (2011). The Power of the Crone: Myths and Stories of the Wise Woman Archetype. Sounds True audio recording.
3. ↑ Barnhart, Robert K. (1995). The Barnhart Concise Dictionary of Etymology. HarperCollins. ISBN 0-06-270084-7.
4. ↑ Estes, Clarissa Pinkola (2011). The Power of the Crone: Myths and Stories of the Wise Woman Archetype. Sounds True audio recording.
5. ↑ Chance, Jane (2004). Tolkien and the Invention of Myth. University Press of Kentucky. pp. 153–154. ISBN 9780813129631. https://books.google.com/books?id=8LLxZXqgJdwC&dq=crone+myth+OR+folklore+OR+folktale+-"Triple+-Goddess"+-neopagan+-neopaganism+-wicca+-wiccan&pg=PA153.
6. ↑ Willis, Roy G. (1993). World Mythology. Macmillan. p. 209. ISBN 9780805027013. https://books.google.com/books?id=ojccFpRU8DwC&dq=crone+myth+OR+folklore+OR+folktale+-"Triple+-Goddess"+-neopagan+-neopaganism+-wicca+-wiccan&pg=PA209.
7. ↑ Briggs, Katherine Mary (1989). The Fairies in English Tradition and Literature. University of Chicago Press. p. 41. ISBN 9780947792183. https://books.google.com/books?id=Wkc9AAAAIAAJ&dq=crone+myth+OR+folklore+OR+folktale+-"Triple+-Goddess"+-neopagan+-neopaganism+-wicca+-wiccan&pg=PA41.
8. ↑ Campbell, J.F. (1890). Popular Tales of the West Highlands Orally Collected. 1. London. pp. 237–240. https://books.google.com/books?id=ufCBAAAAMAAJ&dq=crone+myth+OR+folklore+OR+folktale+-"Triple+-Goddess"+-neopagan+-neopaganism+-wicca+-wiccan&pg=PA237.
9. ↑ Blair, Elizabeth (28 October 2015). "Why Are Old Women Often The Face Of Evil In Fairy Tales And Folklore?". https://www.npr.org/2015/10/28/450657717/why-are-old-women-often-the-face-of-evil-in-fairy-tales-and-folklore.

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