Kartika (knife)

Part of a series on

Tibetan Buddhism

Sects

* Nyingma
* Kagyu
* Jonang
* Sakya
* Gelug

* Rimé

Key personalities

First dissemination

* Padmasambhava
* Śāntarakṣita
* Kamalaśīla

Second dissemination

* Atiśa
* Talika
* Abhayakirti
* Niguma
* Sukhasiddhi
* Milarepa

Nyingma

* Longchenpa
* Patrul Rinpoche
* Mipham

Kagyu

* Rangjung Dorje

Jonang

* Dolpopa
* Taranatha

Sakya

* Sakya Pandita
* Gorampa

Gelugpa

* Je Tsongkhapa
* 5th Dalai Lama
* 13th Dalai Lama
* 14th Dalai Lama

Teachings

General Buddhist

* Three marks of existence

* Skandha
* Cosmology
* Saṃsāra

* Rebirth
* Bodhisattva
* Dharma

* Dependent origination
* Karma

Tibetan

* Four Tenets system
* Rangtong-Shentong
* Svatantrika-Prasaṅgika distinction

Nyingma

* Dzogchen
* Pointing-out instruction

Practices and attainment

* Lamrim
* Pāramitās

* Bodhicitta
* Avalokiteśvara

* Meditation
* Laity

* Vajrayana
* Tantra techniques
* Deity yoga

* Buddhahood

Major monasteries

* Tradruk
* Drepung
* Dzogchen

* Ganden
* Jokhang
* Kumbum

* Labrang
* Mindrolling
* Namgyal

* Narthang
* Nechung
* Pabonka

* Palcho
* Ralung
* Ramoche
* Rato

* Sakya
* Sanga
* Sera
* Shalu

* Tashi Lhunpo
* Tsurphu
* Yerpa

Institutional roles

* Dalai Lama
* Panchen Lama

* Lama
* Karmapa
* Rinpoche

* Geshe
* Tertön
* Tulku

Festivals

* Chotrul Duchen
* Dajyur
* Galdan Namchot
* Losar
* Dosmoche
* Monlam
* Sho Dun

Texts

* Kangyur
* Tengyur

* Tibetan Buddhist canon

* Mahayana sutras
* Nyingma Gyubum

Art

* Sand mandala
* Thangka
* Wall paintings
* Ashtamangala
* Tree of physiology
* Festival thangka

History and overview

* History
* Timeline

* Outline
* Culture

* Index of articles

* v
* t
* e

A kartika (Sanskrit: kartari; Tibetan: གྲི་གུག་, Wylie: gri-gug,[1] or kartrika in Nepal,[2]) is a small, crescent-shaped, hand-held ritual flaying knife used in the tantric ceremonies of Vajrayana Buddhism. The kartari is said to be "one of the quintessential attributes of the wrathful Tantric deities."[3] It is commonly known as the "knife of the dakinis."[4] Its shape is similar to the Inuit ulu or woman's knife, which is used for many things including cleaning skins.

While the kartari is normally held in the right hand of a dakini in Vajrayana iconography and spiritual practice, occasionally it can be seen being held by esoteric male deities,[5] such as certain forms of Yamantaka.[6] It is also found frequently in the iconography of the Tibetan Buddhist spiritual practice of Chöd.

* Vajra kartari

* Vajrayogini from thangka, holding kartari in her right hand

* Example of a miniature kartari worn as adornment in contemporary times

* Quartz kartari on display at Guimet Museum, 18-19th century

## Iconography

In terms of iconography,

> The dakini's knife has a flat sharpened blue iron blade with a curved hook at its outer extremity, which enables the flaying activities of cutting, scraping, and pulling. Its faceted or eight-sided handle is attached to the upper edge of the blade by either a leaf-shaped golden mount or the wide-open mouth of a golden makara, and the handle's top is sealed by a half-vajra.[7]

The same way that the bell and vajra are usually paired ritual items in Vajrayana spiritual practice and iconography (one is held in the right hand and the other simultaneously held in the left), the kartika usually appears as a pair with the kapala or "skull-cup".[8]

The shape of the kartika, or trigug, with its crescent shape and the hook on the end, is derived from the shape of a traditional shape of the India n butcher's knife.[9]

Depictions of Vajrayogini typically contain the kartika as one of her attributes. In the iconography of the enlightened dakinis and tantric female yidams, it is common to find the hooked kartika knife in her right hand and the skull cup in her left, representing "the inseparable union of wisdom and skillful means."[10]

## Meanings

As one author writes about the meaning of the kartika:

> The traditional interpretation of the hook in Tibetan Buddhist imagery is that of the hook of compassion. It is the hook which pulls beings out of the cycles of transmigration. The hooked crescent-shaped knife of the dakini with its vajra handle pulls one forth from suffering, chops up the ego-centred self and is guided by the diamond clarity of the vajra.[11]

The kartika is used to symbolize the severance of all material and worldly bonds and is often crowned with a vajra, which is said to destroy ignorance, and thus leading to enlightenment. Another more nuanced interpretation says that "the kartika represents the severing of the two Buddhist obscurations of defilements (klesha avarana) and knowledge (jneya avarana) that obstruct the path of enlightenment."[12][13][14] The kartika is also used to cut through human obscurations to progress on the spiritual path including "pride, lack of belief, lack of devotion, distraction, inattention, and boredom."[15]

## References

1. ↑ Robert Beer. The Handbook of Tibetan Buddhist Symbols. Shambhala, Boston. 2003. p. 112.
2. ↑ John Huntington and Dina Bangdel. The Circle of Bliss: Buddhist Meditational Art. Columbus Museum of Art, Columbus, Ohio, and Serindia Publications, Chicago. 2004. p. 327.
3. ↑ John Huntington and Dina Bangdel. The Circle of Bliss: Buddhist Meditational Art. Columbus Museum of Art, Columbus, Ohio, and Serindia Publications, Chicago. 2004. p. 356.
4. ↑ Robert Beer. The Handbook of Tibetan Buddhist Symbols. Shambhala, Boston. 2003. p. 112.
5. ↑ Robert Beer. The Handbook of Tibetan Buddhist Symbols. Shambhala, Boston. 2003. p. 114.
6. ↑ http://www.yamantaka.org
7. ↑ Robert Beer. The Handbook of Tibetan Buddhist Symbols. Shambhala, Boston. 2003. p. 114.
8. ↑ Harderwijk, Rudy. "Tantric Symbols". viewonbuddhism.org. http://viewonbuddhism.org/tantra_symbols.html. Retrieved 2008-09-28.
9. ↑ John Huntington and Dina Bangdel. The Circle of Bliss: Buddhist Meditational Art. Columbus Museum of Art, Columbus, Ohio, and Serindia Publications, Chicago. 2004. p. 356.
10. ↑ John Huntington and Dina Bangdel. The Circle of Bliss: Buddhist Meditational Art. Columbus Museum of Art, Columbus, Ohio, and Serindia Publications, Chicago. 2004. p. 356.
11. ↑ Allione, Tsultrim (1986). Women of Wisdom. London: Arkana. p. 32. ISBN 1-85063-044-5.
12. ↑ John Huntington and Dina Bangdel. The Circle of Bliss: Buddhist Meditational Art. Columbus Museum of Art, Columbus, Ohio, and Serindia Publications, Chicago. 2004. p. 356.
13. ↑ Stephen Beyer, The Cult of Tara: Magic and Ritual in Tibet. Berkeley, University of California Press. 1973. p. 111.
14. ↑ See also Robert Beer. The Handbook of Tibetan Buddhist Symbols. Shambhala, Boston. 2003. p. 114.
15. ↑ Robert Beer. The Handbook of Tibetan Buddhist Symbols. Shambhala, Boston. 2003. p. 114.

0.00

(0 votes)

|

Retrieved from "https://handwiki.org/wiki/index.php?title=Unsolved:Kartika_(knife)&oldid=856540"
*[v]: View this template
*[t]: Discuss this template
*[e]: Edit this template