Namkha

Short description: Tibetan form of yarn or thread cross

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A namkha (Tibetan: ནམ་མཁའ་ nam mkha' [1] "sky", "space", "aether"," heaven"), also known as Dö; (Tibetan mdos (མདོས) [2]) is a form of yarn or thread cross composed traditionally of wool or silk and is a form of the endless knot of the Eight Auspicious Symbols (Ashtamangala). The structure is made of coloured threads wrapped around wooden sticks. Used in the rituals of Bön — the pre-Buddhist religion of Tibet — in reality this object represents the fundamental components and aspects of the energy of the individual, as defined from the conception until the birth of the individual.

## Contents

* 1 History
* 2 Symbolism
* 3 Uses
* 4 See also
* 5 Notes
* 5.1 Works cited
* 6 Further reading
* 7 External links

## History

Knowledge about the use of namkha were almost completely lost,[citation needed] but in 1983 Chögyal Namkhai Norbu wrote a text entitled "The Preparation of Namkha which Harmonizes the Energy of the Elements", and in the same year gave oral teachings on namkha explaining that its function is to harmonize the elements of the individual and the various forms of energy related to them. Norbu's teachings on the namkhai are collected in his book Namkha.[3]

## Symbolism

Faithful to the meaning of space, both as origin and of indispensable support of the five material elements, the namkha as a whole represents the global space in which these interact. But while being founded on astrological calculations, and in fact certainly not being able to do without them, a namkha is not at all the equivalent of a three dimensional horoscope. It is not limited to a mere representation of the elements of the individual, but possesses a function, not just cognitive but operative. It is in fact a concrete, effective and extraordinary means to harmonize the energy of the individual, both internally and in relation to the total energy of the time and the universe as a whole.

## Uses

In certain tantric rituals, the namkha becomes a pure land abode of a deity while in other rites it may act as a snare for demons. Tradition holds that it was for this latter purpose that a namkha was used by Padmasambhava after his Vajrakilaya Dance during the consecration of Samye monastery during the first importation of Buddhism to Tibet.[4] Weavings of a similar nature are called "God's eye" in English folk art.

In the Bön and Vajrayana Buddhist traditions, a namkha is constructed as the temporary dwelling for a deity during ritual practice. The structure of the namkha is traditionally made with colored threads symbolic of the elements (blue, green, red, white, and yellow; space, air, fire, water, and earth respectively ), the sequence, and the shape of the namkha differing for each particular deity or yidam. The namkha is placed on the practitioner's altar or shrine and an image of the deity may be placed beneath. The namkha is often accompanied in rites and ritual workings with the tantric and shamanic tool, the phurba. Pearlman describes how Padmasambhava consecrated the land for the building of Samye Monastery by the enactment of the rite of the Vajrakilaya dance, which employed namkha to capture malevolent spirits.[4]

## See also

* Nazar (amulet)
* Prayer flag
* Weaving (mythology)

## Notes

1. ↑ Staff. "nam mkha'". DharmaDictionary.net RangjungYesheWiki. http://rywiki.tsadra.org/index.php/nam_mkha'.
2. ↑ Staff. "mdos". DharmaDictionary.net RangjungYesheWiki. http://rywiki.tsadra.org/index.php/mdos.
3. ↑ Norbu 1999.
4. ↑ 4.0 4.1 Pearlman 2002, p. 18.

### Works cited

* Norbu, Namkhai (1999). Namkha. Shang Shung Edizioni.
* Pearlman, Ellen (2002). Tibetan Sacred Dance: A Journey into the Religious and Folk Traditions. Rochester, Vermont, US: Inner Traditions. ISBN 978-0-89281-918-8.

## Further reading

* Beer, Robert (1999). The Encyclopedia of Tibetan Symbols and Motifs. Shambhala Publications. ISBN 1-57062-416-X.
* De Nebesky-Wojkowitz, René (1976). Tibetan Religious Dances. The Hague: Mouton.
* De Nebesky-Wojkowitz, René (1996). Oracles and Demons of Tibet. Book Faith India. pp. 369-397. ISBN 81-7303-039-1.
* Beyer, Stephen (1978). The Cult of Tara: Magic and Ritual in Tibet. Berkeley, California: University of California Press. ISBN 978-0520036352.
* Gold, Peter (1994). Navajo & Tibetan Sacred Wisdom: The Circle of the Spirit. Rochester, Vermont: Inner Traditions. ISBN 0-89281-411-X. https://archive.org/details/navajotibetansac00gold.
* Müller-Ebeling, Claudia; Rätsch, Christian; Shahi, Surendra Bahadur (2002). Shamanism and Tantra in the Himalayas. Rochester, Vermont: Inner Traditions.
* Tucci, Giuseppe (1980). The Religions of Tibet. London: Routledge & Kegan Paul. ISBN 978-0710002044.

## External links

* Namkha Encyclopedia \- website that outlines how to make namkha

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