Nemesis

In ancient Greek religion and myth, Nemesis (/ˈnɛməsɪs/ (listen); Ancient Greek: Νέμεσις, romanized: Némesis, lit. 'Distribution'), also called Rhamnousia (or Rhamnusia; Ancient Greek: Ῥαμνουσία, romanized: Rhamnousía, lit. 'the goddess of Rhamnous'[1]), was the goddess who personified retribution for the sin of hubris: arrogance before the gods.

## Contents

* 1 Etymology
* 2 Family
* 3 Mythology
* 3.1 Fortune and retribution
* 3.2 Nemesis and Zeus
* 3.3 Narcissus
* 3.4 Aura
* 4 Interpretation
* 4.1 Role in Greek religion
* 4.2 Retributive justice and moral balance
* 5 Iconography
* 6 Local cult
* 6.1 Rhamnous
* 6.2 Smyrna
* 6.3 Rome
* 7 References
* 8 See also
* 9 Footnotes
* 10 Notes
* 11 References
* 12 Further reading
* 13 External links

## Etymology

The name Nemesis is derived from the Greek word νέμειν, némein, meaning "to give what is due",[2] from Proto-Indo-European *nem- "distribute".[3]

## Family

According to Hesiod's Theogony, Nemesis was one of the children of Nyx alone.[4] Nemesis has been described as the daughter of Oceanus, Erebus, or Zeus,[citation needed] but according to Hyginus she was a child of Erebus and Nyx. Some made her the daughter of Zeus by an unnamed mother.[5] In several traditions, Nemesis was seen as the mother of Helen of Troy by Zeus, adopted and raised by Leda and Tyndareus.[6] According to the Byzantine poet Tzetzes, Bacchylides had Nemesis as the mother of the Telchines by Tartarus.[7]

## Mythology

### Fortune and retribution

Relief of Nemesis trampling an enemy and flanked by small figures of Nike, 3rd century CE (Brindisi, Museo archeologico Francesco Ribezzo)

The word nemesis originally meant the distributor of fortune, neither good nor bad, simply in due proportion to each according to what was deserved. Later, Nemesis came to suggest the resentment caused by any disturbance of this right proportion, the sense of justice that could not allow it to pass unpunished.{{Citation needed|date=May 2015} O. Gruppe (1906) and others connect the name with "to feel just resentment". From the fourth century onward, Nemesis, as the just balancer of Fortune's chance, could be associated with Tyche.

Divine retribution is a major theme in the Greek world view, providing the unifying theme of the tragedies of Sophocles and many other literary works.[8] Hesiod states: "Also deadly Nyx bore Nemesis an affliction to mortals subject to death" (Theogony, 223, though perhaps an interpolated line). Nemesis appears in a still more concrete form in a fragment of the epic Cypria.

She is implacable justice: that of Zeus in the Olympian scheme of things, although it is clear she existed prior to him, as her images look similar to several other goddesses, such as Cybele, Rhea, Demeter, and Artemis.[9]

In the Greek tragedies Nemesis appears chiefly as the avenger of crime and the punisher of hubris, and as such is akin to Atë and the Erinyes. She was sometimes called Adrasteia, probably meaning "one from whom there is no escape"; her epithet Erinys ("implacable") is specially applied to Demeter and the Phrygian mother goddess, Cybele.

Justice (Dike, on the left) and Divine Vengeance (Nemesis, right) pursuing a murderer, in a painting by Pierre-Paul Prud'hon, 1808

### Nemesis and Zeus

In some less common traditions, it is Nemesis, rather than the mortal Spartan queen Leda, who is the mother of Helen of Troy. This narrative is first found in the lost epic Cypria, the prelude of the Iliad. According to its author, Stasinus of Cyprus, Helen was born from the rape of Nemesis by Zeus. Zeus fell in love with Nemesis, here possibly presented as his own daughter,[lower-alpha 1] and pursued her, only for her to flee in shame. She took several forms to escape Zeus, but he eventually captured her and forced himself on her.[5]

Apollodorus speaks of a single transformation, into a goose, while Zeus turned into a swan to hunt her down and raped her, producing an egg that was given to the queen of Sparta; Helen hatched from the egg, and was raised by Leda.[11][12] In another variation, Zeus desired Nemesis, but could not persuade her to sleep with him. So he tasked Aphrodite to transform into an eagle and mock-chase him, while he transformed into a swan. Nemesis, pitying the poor swan, offered it refuge in her arms, and fell into a deep sleep. While asleep, Zeus raped her and in time she bore an egg which was transported to Leda by Hermes. Leda then raised Helen as her own.[13] According to Eratosthenes in his Catasterismi, this version was presented by Cratinus.[14]

### Narcissus

In Ovid's Metamorphoses, Nemesis enacted divine retribution on Narcissus for his vanity.[15] After he rejected the advances of the nymph Echo, Nemesis lured him to a pool where he caught sight of his own reflection and fell in love with it, eventually dying. His body was transformed by the nymphs into a narcissus flower.

### Aura

In Nonnus' epic Dionysiaca, Aura, one of Artemis' virgin attendants, questioned her mistress' virginity due to the feminine and curvaceous shape of her body; Aura claimed that no goddess or woman with that sort of figure would be a virgin, and asserted her own superiority over the goddess thanks to her own lean and boyish silhouette. Artemis, enraged, went to Nemesis and asked for revenge. Nemesis promised to the goddess that Aura would have her punishment, and that the punishment would be to lose the virginity she took such pride in. Nemesis then contacted Eros, the god of love, and he struck Dionysus with one of his arrows. Dionysus fell madly in love with Aura, and when she rebuffed his advances, he got her drunk, tied her up and raped her as she lay unconscious, bringing Nemesis' plan to a success.[16]

## Interpretation

### Role in Greek religion

Stafford describes Nemesis as a regulator of justice and moral balance rather than simply a punisher of hubris. She analyzes Nemesis’s cult at Rhamnous and her earliest appearances in Hesiod, emphasizing her function in maintaining rightful measure and restoring equilibrium when moral boundaries are violated. Stafford also discusses Hellenistic and Roman iconography that depicts Nemesis as a guardian of order and divine justice.[17]

### Retributive justice and moral balance

Kosachova characterizes Nemesis as the Greek personification of retributive justice who restores balance when moral or cosmic order is disturbed. This includes punishing arrogance, cruelty, or excessive good fortune, reflecting a broader cultural role that extends beyond simple vengeance.[18]

## Iconography

Engraving of Nemesis by Albrecht Dürer, c. 1502

She is portrayed as a winged goddess wielding a whip or a dagger. In early times the representations of Nemesis resembled Aphrodite, who sometimes bears the epithet Nemesis.{{citation needed|date=September 2017 As the goddess of proportion and the avenger of crime, she is often depicted wielding a measuring rod (tally stick), a bridle, scales, a sword, and a scourge, and she rides in a chariot drawn by griffins.

The poet Mesomedes wrote a hymn to Nemesis in the early second century AD, where he addressed her:

> Nemesis, winged balancer of life, dark-faced goddess, daughter of Justice

and mentioned her "adamantine bridles" that restrain "the frivolous insolences of mortals".

## Local cult

Temple of Nemesis in Ulpia Traiana Sarmizegetusa

A festival called Nemeseia (by some identified with the Genesia) was held at Athens. Its object was to avert the nemesis of the dead, who were supposed to have the power of punishing the living, if their cult had been in any way neglected (Sophocles, Electra, 792; E. Rohde, Psyche, 1907, i. 236, note I).

### Rhamnous

As the "Goddess of Rhamnous", Nemesis was honored and placated in an archaic sanctuary in the district of Rhamnous, in northeastern Attica. There she was a daughter of Oceanus, the primeval river-ocean that encircles the world. Pausanias noted her iconic statue there. It included a crown of stags and little Nikes and was made by Pheidias after the Battle of Marathon (490 BC), crafted from a block of Parian marble brought by the overconfident Persians, who had intended to make a memorial stele after their expected victory.[19]

### Smyrna

At Smyrna, there were two manifestations of Nemesis, more akin to Aphrodite than to Artemis. The reason for this duality is hard to explain. It is suggested that they represent two aspects of the goddess, the kindly and the implacable, or the goddesses of the old city and the new city refounded by Alexander. The martyrology Acts of Pionius, set in the "Decian persecution" of AD 250–51, mentions a lapsed Smyrnan Christian who was attending to the sacrifices at the altar of the temple of these Nemeses.

### Rome

Nemesis on a brass sestertius of Hadrian, struck at Rome AD 136

Nemesis was one of several tutelary deities of the drill-ground (as Nemesis campestris). Modern scholarship offers little support for the once-prevalent notion that arena personnel such as gladiators, venatores and bestiarii were personally or professionally dedicated to her cult. Rather, she seems to have represented a kind of "Imperial Fortuna" who dispensed Imperial retribution on the one hand, and Imperially subsidized gifts on the other; both were functions of the popular gladiatorial Ludi held in Roman arenas.[20] She is shown on a few examples of Imperial coinage as Nemesis-Pax, mainly under Claudius and Hadrian. In the third century AD, there is evidence of the belief in an all-powerful Nemesis-Fortuna. She was worshipped by a society called Hadrian's freedmen.

Ammianus Marcellinus includes her in a digression on Justice following his description of the death of Gallus Caesar.[21]

## References

1. ↑ Stafford, Emma J. “Nemesis, Hybris and Violence.” In La Violence dans les mondes grec et romain, 2005, 195–212.
2. ↑ Kosachova, Olga. “From Painting to Cinema: Archetypes of the European Woman as a Cultural Mediator in the Western Genre.” Arts 14, no. 4 (2025): 83.
3. ↑ R. S. P. Beekes, Etymological Dictionary of Greek, Brill, 2009, pp. 1005–06.
4. ↑ Hesiod, Theogony 223.
5. ↑ 5.0 5.1 Stasinus of Cyprus or Hegesias of Aegina, Cypria Fragment 8
6. ↑ Pausanias, Description of Greece 1.33.7–8
7. ↑ Gantz, p. 149; Bacchylides fr. 52 Campbell, pp. 298, 299 [= Tzetzes on Hesiod's Theogony 80-6 (Matranga, p. 580)].
8. ↑ Examples of Nemesis in Literature, 19 August 2013, http://literarydevices.net/nemesis/, retrieved October 12, 2013
9. ↑ The primeval concept of Nemesis is traced by Marcel Mauss (Mauss, The Gift: the form and reason for exchange in archaic societies, 2002:23: "Generosity is an obligation, because Nemesis avenges the poor... This is the ancient morality of the gift, which has become a principle of justice". Jean Coman, in discussing Nemesis in Aeschylus (Coman, L'idée de la Némésis chez Eschyle, Strasbourg, 1931:40–43) detected "traces of a less rational, and probably older, concept of deity and its relationship to man", as Michael B. Hornum observed in Nemesis, the Roman State and the Games, 1993:9.
10. ↑ Jackson, Peter (2006). The Transformations of Helen: Indo-European Myth and the Roots of the Trojan Cycle. 23. Germany: J.H.Röll Verlag. p. 37-38. ISBN 978-3-89754-260-0. https://books.google.com/books?id=tJaSTyuMmw4C.
11. ↑ Apollodorus, Bibliotheca 3.10.7
12. ↑ (Apollodorus) R. Scott Smith, Stephen Trzaskoma, and Hyginus. Apollodorus' Library and Hyginus' Fabulae: Two Handbooks of Greek Mythology. Indianapolis: Hackett Pub., 2007:60.
13. ↑ Hyginus, Astronomica 2.8.1
14. ↑ Lamari, Montanari & Novokhatko 2020, pp. 110–112.
15. ↑ "Metamorphoses (Kline) 3, the Ovid Collection, Univ. of Virginia E-Text Center". virginia.edu. http://ovid.lib.virginia.edu/trans/Metamorph3.htm#476975712.
16. ↑ Nonnus, Dionysiaca 48.258-942 (III pp. 442-491).
17. ↑ Stafford, Emma J. “Nemesis, Hybris and Violence.” In La Violence dans les mondes grec et romain, 2005, 195–212.
18. ↑ Kosachova, Olga. “From Painting to Cinema: Archetypes of the European Woman as a Cultural Mediator in the Western Genre.” Arts 14, no. 4 (2025): 83.
19. ↑ Pausanias, Description of Greece, 1.33.2–3.
20. ↑ Nemesis, her devotees and her place in the Roman world are fully discussed, with examples, in Hornum, Michael B., Nemesis, the Roman state and the games, Brill, 1993.
21. ↑ Ammianus Marcellinus 14.11.25

## See also

Note: This topic belongs to "ancient greece" portal

* (Goddesses of Justice): Astraea, Dike, Themis, Prudentia
* (Goddesses of Injustice): Adikia
* (Aspects of Justice): (see also: Triple deity/Triple Goddess (neopaganism))
* (Justice) Themis/Dike/Justitia (Lady Justice), Raguel (the Angel of Justice)
* (Retribution) Nemesis/Rhamnousia/Rhamnusia/Adrasteia/Invidia, Poena
* (Redemption) Eleos/Soteria/Clementia, Zadkiel/Zerachiel (the Angel of Mercy)
* Ultio
* Sekhmet
* Kali

## Footnotes

1. ↑ In his translation of the passage, Hugh G. Evelyn-White wrote that Nemesis tried to escape from "her father Zeus", taking the ancient text to imply more than a casual usage of "father Zeus", which would provide an explanation for the shame and anger Nemesis feels. At the same time it has been argued that the impending rape is enough for Nemesis to react in such a manner, and it is rather far-fetched to suggest that incest (and the taboo against it) is the leading theme of the narrative.[10]

## Notes

## References

* Campbell, David A., Greek Lyric, Volume IV: Bacchylides, Corinna, Loeb Classical Library No. 461, Cambridge, Massachusetts, Harvard University Press, 1992. ISBN 978-0-674-99508-6. Online version at Harvard University Press.
* Gantz, Timothy, Early Greek Myth: A Guide to Literary and Artistic Sources, Johns Hopkins University Press, 1996, Two volumes: ISBN 978-0-8018-5360-9 (Vol. 1), ISBN 978-0-8018-5362-3 (Vol. 2).
* Hesiod, The Homeric Hymns, and Homerica, with an English Translation by Hugh G. Evelyn-White, Cambridge, MA., Harvard University Press; London, William Heinemann Ltd. 1914. Online version at the Perseus Digital Library.
* Lamari, Anna A.; Montanari, Franco; Novokhatko, Anna (2020). Fragmentation in Ancient Greek Drama. De Gruyter. ISBN 978-3-11-0621020.
* Matranga, Pietro, Anecdota Graeca, Volume II, Typis C. A. Bertinelli, Rome, 1850. Google Books.
* Pausanias, Pausanias Description of Greece with an English Translation by W.H.S. Jones, Litt.D., and H.A. Ormerod, M.A., in 4 Volumes. Cambridge, Massachusetts, Harvard University Press; London, William Heinemann Ltd. 1918. Online version at the Perseus Digital Library.

## Further reading

* Bonanno, Daniela (2023). Nemesis: rappresentazioni e pratiche cultuali nella Grecia antica. Stuttgart: Franz Steiner Verlag. ISBN 9783515134927.
* Stafford, Emma, Worshipping Virtues: Personification and the Divine in Ancient Greece, London, Duckworth, 2000. ISBN 0715630466. Internet Archive.

## External links

* This article incorporates text from a publication now in the public domain: Chisholm, Hugh, ed (1911). "Nemesis". Encyclopædia Britannica. 19 (11th ed.). Cambridge University Press. p. 369.

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|

Titans|

| First generation|

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|

Second generation|

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Third generation|

* Hecate
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Twelve Olympians|

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Aquatic deities|

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Love deities|

| Erotes|

* Anteros
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* Hedylogos
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* Hymen/Hymenaeus
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|

* Aphrodite
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War deities|

* Adrestia
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* Ares
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* Deimos
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Chthonic deities|

| Psychopomps|

* Hermanubis
* Hermes
* Thanatos

|

* Achlys
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* Hades / Pluto
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* Keres
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Health deities|

* Aceso
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Sleep deities|

* Empusa
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* Hypnos
* Pasithea
* Oneiroi

Messenger deities|

* Angelia
* Arke
* Hermes
* Iris

Trickster deities|

* Apate
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* Momus

Magic deities|

* Circe
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Other major deities|

* Azone
* Eileithyia
* The Erinyes
* Harmonia
* The Muses
* Nemesis
* Pan
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* Zelus

Heroes/heroines|

* Abderus
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Mythical tribes|

* Amazons
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* Lapiths
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* Myrmidons
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* Telchines

Oracles/seers|

* Aesacus
* Aleuas
* Amphiaraus
* Amphilochus
* Ampyx
* Anius
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* Bakis
* Branchus
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* Carnus
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Magic|

* Apotropaic magic
* Greek Magical Papyri
* Pella curse tablet
* Philia

Mythical realms|

* Aethiopia
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* Panchaia
* Scheria
* Scythia
* Themiscyra

Underworld|

| Entrances to
the underworld|

| Rivers|

* Acheron
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* Eridanos
* Lethe
* Phlegethon
* Styx

|

Lakes/swamps|

* Acherusia
* Avernus Lake
* Lerna Lake

Caves|

| Charoniums|

* Charonium at Aornum
* Charonium at Acharaca

|

* Cave at Cape Matapan
* Cave at Lake Avernus
* Cave at Heraclea Pontica

Ploutonion|

* Ploutonion at Acharaca
* Ploutonion at Eleusis
* Ploutonion at Hierapolis

Places|

* Elysium
* Erebus
* Fields of Asphodel
* Fields of Punishment
* Isles of the Blessed
* Tartarus

Judges|

* Aeacus
* Minos
* Rhadamanthus

Guards|

* Cerberus

Ferryman|

* Charon
* Charon's obol

Symbols/objects|

* Bident
* Cap of invisibility

Animals, daemons
and spirits|

* Ascalaphus
* Ceuthonymus
* Eurynomos
* Hade's cattle

Mythological wars|

* Amazonomachy
* Attic War
* Centauromachy
* Gigantomachy
* Cranes-Pygmies war
* Theomachy
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* Trojan War

Mythological and
religious objects|

* Adamant
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* Ambrosia
* Apple of Discord
* Ara
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* Dragon's teeth
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* Greek terracotta figurines
* Harpe
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* Moly
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* Talaria
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* Trident
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* Winnowing Oar
* Wheel of Fortune
* Wheel of fire
* Xoanon

Symbols|

* Arkalochori Axe
* Labrys
* Ouroboros
* Owl of Athena

Mythological powers|

* Divination
* Eidolon
* Eternal youth
* Evocation
* Fortune-telling
* Immortality
* Language of the birds
* Nympholepsy
* Magic
* Ornithomancy
* Shamanism
* Shapeshifting
* Weather modification

Storage containers,
cups, vases|

* Amphora
* Calathus
* Chalice
* Ciborium
* Cotyla
* Hydria
* Hydriske
* Kalpis
* Kantharos
* Kernos
* Kylix
* Lebes
* Lekythos
* Loutrophoros
* Oenochoe
* Pelike
* Pithos
* Skyphos
* Stamnos
* Urn

Musical Instruments|

* Aulos
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* Chelys
* Cithara
* Cochilia
* Crotalum (Castanets)
* Epigonion
* Kollops
* Lyre
* Pan flute
* Pandura
* Phorminx
* Psaltery
* Salpinx
* Sistrum
* Tambourine
* Trigonon
* Tympanum
* Water organ

Games|

| Panhellenic Games|

* Olympic Games
* Pythian Games
* Nemean Games
* Isthmian Games

|

* Agon
* Panathenaic Games
* Rhieia

Festivals/feasts|

* Actia
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* Amphidromia
* Anthesteria
* Apellai
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* Aphrodisia
* Arrhephoria
* Ascolia
* Bendidia
* Boedromia
* Brauronia
* Buphonia
* Chalceia
* Diasia
* Delphinia
* Dionysia
* Ecdysia
* Elaphebolia
* Gamelia
* Haloa
* Heracleia
* Hermaea
* Hieromenia
* Iolaia
* Kronia
* Lenaia
* Lykaia
* Metageitnia
* Munichia
* Oschophoria
* Pamboeotia
* Pandia
* Plynteria
* Pyanopsia
* Skira
* Synoikia
* Soteria
* Tauropolia
* Thargelia
* Theseia
* Thesmophoria

Vessels|

* Argo
* Phaeacian ships

Modern offshoot religions|

* Discordianism
* Gaianism
* Feraferia
* Hellenism

Modern popular culture|

* Greek mythology in popular culture

* v
* t
* e

Ancient Greek deities by affiliation

Primordial
deities|

* Achlys
* Aether
* Aion/Chronos
* Ananke
* Chaos
* Erebus
* Eros/Phanes
* Gaia
* Hemera
* Nyx
* The Ourea
* Pontus/Thalassa
* Tartarus
* Uranus
* Fates
* Atropos
* Clotho
* Lachesis

Titan
deities|

| Titanes (male)|

* Coeus
* Crius
* Cronus
* Hyperion
* Iapetus
* Oceanus

|

Titanides (female)|

* Dione
* Mnemosyne
* Phoebe
* Rhea
* Tethys
* Theia
* Themis

Children of Hyperion|

* Eos
* Helios
* Selene

Children of Coeus|

* Asteria
* Leto
* Lelantos

Children of Crius|

* Astraeus
* Pallas
* Perses

Children of Iapetus|

* Atlas
* Epimetheus
* Menoetius
* Prometheus

Olympian
deities|

| Dodekatheon|

* Aphrodite
* Apollo
* Ares
* Artemis
* Athena
* Demeter
* Dionysus
* Hephaestus
* Hera
* Hermes
* Hestia
* Poseidon
* Zeus

|

Theoi Olympioi|

* Asclepius
* Eileithyia
* Enyo
* Eris
* Iris
* Harmonia
* Hebe
* Heracles
* Paean
* Pan

Mousai (Muses)|

* Daughters of Zeus
* Calliope
* Clio
* Euterpe
* Erato
* Melpomene
* Polyhymnia
* Terpsichore
* Thalia
* Urania
* Daughters of Apollo
* Apollonis
* Borysthenis
* Cephisso
* Muses of the Lyre
* Hypate
* Mese
* Nete
* Muses at Sicyon
* Polymatheia

Charites (Graces)|

* Aglaea
* Antheia
* Euphrosyne
* Hegemone
* Pasithea
* Thalia

Horae (Hours)|

* Dike
* Eirene
* Eunomia

Children of Styx|

* Bia
* Kratos
* Nike
* Zelos

Aquatic
deities|

| Sea Gods|

* Amphitrite
* Benthesikyme
* Brizo
* Calypso
* Ceto
* Glaucus
* The Ichthyocentaurs
* Leucothea
* Melicertes
* Nereus
* Nerites
* The Nesoi
* Oceanus
* Phorcys
* Pontus/Thalassa
* Poseidon
* Proteus
* Rhodos
* Tethys
* Thaumas
* Thetis
* Triton

|

Oceanids|

* Acaste
* Admete
* Amalthea
* Asia
* Callirrhoe
* Ceto
* Clytie
* Dione
* Dodone
* Doris
* Electra
* Eurynome
* Idyia
* Melia (consort of Apollo)
* Melia (consort of Inachus)
* Metis
* Perse
* Pleione
* Plouto
* Styx
* Telesto
* Zeuxo

Nereides|

* Amphitrite
* Arethusa
* Dynamene
* Galatea
* Galene
* Psamathe
* Thetis

Potamoi|

* Achelous
* Almo
* Alpheus
* Anapos
* Asopus
* Asterion
* Axius
* Caanthus
* Cebren
* Cephissus
* Clitumnus
* Enipeus
* Kladeos
* Meander
* Nilus
* Numicus
* Phyllis
* Peneus
* Rivers of the Underworld
* Acheron
* Cocytus
* Eridanos
* Lethe
* Phlegethon
* Styx
* Sangarius
* Scamander
* Simoeis
* Strymon

Naiads|

* Aegina
* Achiroe
* Aganippe
* The Anigrides
* Argyra
* Bistonis
* Bolbe
* Caliadne
* Cassotis
* Castalia
* Cleocharia
* Creusa
* Daphne
* Drosera
* Harpina
* The Ionides
* Ismenis
* Larunda
* Lilaea
* Liriope
* Melite
* Metope
* Minthe
* Moria
* Nana
* Nicaea
* Orseis
* Pallas
* Pirene
* Salmacis
* Stilbe
* The Thriae
* Corycia
* Kleodora
* Melaina
* Tiasa

Chthonic
deities|

| Theoi Chthonioi|

* Angelos
* Gaia
* Hades
* Hecate
* The Lampads
* Macaria
* Melinoë
* Persephone
* Zagreus

|

Erinyes (Furies)|

* Alecto
* Megaera
* Tisiphone

Earthborn|

* Cyclopes
* Gigantes
* Hecatonchires
* Kouretes
* Meliae
* Telchines
* Typhon

Apotheothenai|

* Trophonius
* Triptolemus
* Orpheus
* Aeacus
* Minos
* Rhadamanthus

Personifications|

| Children of Nyx|

* Achlys
* Apate
* Dolos
* Eleos
* Elpis
* Epiphron
* Eris
* Geras
* Hesperides
* Hybris
* Hypnos
* Ker
* The Keres
* The Moirai
* Aisa
* Clotho
* Lachesis
* Momus
* Moros
* Nemesis
* Oizys
* The Oneiroi
* Philotes
* Sophrosyne
* Thanatos

|

Children of Eris|

* Algos
* Amphillogiai
* Ate
* The Androktasiai
* Dysnomia
* Horkos
* Hysminai
* Lethe
* Limos
* Machai
* Phonoi
* Ponos
* Neikea
* Pseudea
* Logoi

Children of other gods|

* Aergia
* Aidos
* Alala
* Aletheia
* Angelia
* Arete
* Astraea
* Caerus
* The Younger Charites
* Eucleia
* Eupheme
* Euthenia
* Philophrosyne
* Corus
* Deimos
* The Erotes
* Anteros
* Eros
* Hedylogos
* Hermaphroditus
* Hymen
* Ersa
* Eupraxia
* Hedone
* Homonoia
* Iacchus
* The Litae
* Homonoia
* Peitho
* Phobos
* Tyche

Others|

* Adephagia
* Alala
* Alke
* Amechania
* Anaideia
* Alastor
* Apheleia
* The Arae
* Dikaiosyne
* Dyssebeia
* Eiresione
* Ekecheiria
* Eulabeia
* Eusebeia
* Gelos
* Heimarmene
* Homados
* Horme
* Ioke
* Kakia
* Koalemos
* Kydoimos
* Lyssa
* The Maniae
* Methe
* Nomos
* Palioxis
* Peitharchia
* Penia
* Penthus
* Pepromene
* Pheme
* Phrike
* Phthonus
* Poine
* Polemos
* Poros
* Praxidike
* Proioxis
* Prophasis
* Soter
* Soteria
* Thrasos

Other deities|

| Sky deities|

* The Anemoi
* The Astra Planeti
* Stilbon
* Eosphorus
* Hesperus
* Pyroeis
* Phaethon
* Phaenon
* Aura
* Chione
* The Hesperides
* The Hyades
* Nephele
* The Pleiades
* Alcyone
* Sterope
* Celaeno
* Electra
* Maia
* Merope
* Taygete

|

Agricultural deities|

* Aphaea
* Demeter
* Despoina
* Eunostus
* Philomelus
* Plutus

Health deities|

* Asclepius
* Aceso
* Epione
* Iaso
* Hygieia
* Paean
* Panacea
* Telesphorus

Rustic deities|

* Aetna
* Agdistis
* The Alseids
* Amphictyonis
* The Anthousai
* Aristaeus
* Attis
* The Auloniads
* Britomartis
* The Cabeiri
* Comus
* The Dryades
* Erato
* The Hamadryades
* Chrysopeleia
* The Epimeliades
* Hecaterus
* Leuce
* Ma
* The Maenades
* The Meliae
* The Napaeae
* The Nymphai Hyperboreioi
* The Oreads
* Adrasteia
* Echo
* Helike
* Iynx
* Nomia
* Oenone
* Pitys
* The Pegasides
* Priapus
* Rhapso
* Silenus
* Telete

Others|

* Alexiares and Anicetus
* Aphroditus
* Enyalius
* Palaestra

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Original source: https://en.wikipedia.org/wiki/Nemesis. Read more

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