Prayer wheel

Short description: Devotional tool in Buddhism

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Prayer wheels in Mussoorie, India Prayer wheels at the Datsan Gunzechoinei Buddhist temple in St. Petersburg, Russia Pilgrim with prayer wheel, Tsurphu Monastery, 1993

A prayer wheel, or mani wheel, is a cylindrical wheel (Tibetan: འཁོར་ལོ།, Wylie: 'khor lo, Oirat: кюрдэ) for Buddhist recitation. The wheel is installed on a spindle made from metal, wood, stone, leather, or coarse cotton. Prayer wheels are common in Tibet and areas where Tibetan culture is predominant.

Traditionally, a mantra is written in Ranjana script or Tibetan script, on the outside of the wheel. The mantra Om mani padme hum is most commonly used, but other mantras can also be used.

Prayer wheels sometimes depict dakinis and the eight auspicious symbols (ashtamangala). At the core of the cylinder, as the axle of the wheel, is a "life tree" made of wood or metal with mantras written on or wrapped around it.

## Contents

* 1 Nomenclature and etymology
* 2 Origins and history
* 3 Practice
* 4 Types
* 4.1 Human-powered
* 4.1.1 Handheld wheels
* 4.1.2 Large wheels
* 4.1.3 Row installations
* 4.2 Powered by other means
* 4.2.1 Water wheels
* 4.2.2 Fire wheels
* 4.2.3 Wind wheels
* 4.2.4 Electric dharma wheels
* 5 Gallery
* 6 See also
* 7 References
* 8 Bibliography
* 9 External links

## Nomenclature and etymology

The Tibetan term is a contraction: "mani" itself is a contraction of Sanskrit cintamani; "chos" is Tibetan for dharma; and "'khor" or "'khorlo" means chakrano.

The common term, “prayer wheel” is a double misnomer. A long strip of rolled-up paper bearing printed or inscribed mantras rather than prayers, per se, is inside the cylinder. The term “mantra mill”, in contrast to “prayer wheel”, is perhaps a better translation of the Tibetan 'khor-lo, since a "mill" refers to a turning process that generates a particular output, in this case generating merit.

## Origins and history

A little boy rolling the prayer wheels at Swayambhunath, Nepal

The first prayer wheels, which are driven by wind, have been used in Tibet and China since the fourth century.[1] The concept of the prayer wheel is a physical manifestation of the phrase "turning the wheel of Dharma", which describes the way in which the Buddha taught.

Historians, such as Ferdinand D. Lessing (fr), have argued that the prayer wheels developed from Chinese revolving bookcases (Chinese: 轉輪藏; pinyin: zhuàn lún zàng), popular among Buddhist monasteries.[2]

According to the Tibetan tradition, the prayer wheel lineage traces back to the famous Indian master, Nagarjuna. Tibetan texts also say that the practice was taught by the Indian Buddhist masters Tilopa and Naropa as well as the Tibetan masters Marpa and Milarepa.[3] Kawaguchi mentions in his book that the prayer wheel originated in the Mani Lhakhang where Je Tsongkhapa invented it.[4]

Prayer wheels originated[contradictory] from ‘The School of Shakyamuni sutra, volume 3 – pagoda and temple’ which states that:

> “those who set up the place for worship, use the knowledge to propagate the dharma to common people, should there be any man or woman who are illiterate and unable to read the sutra, they should then set up the prayer wheel to facilitate those illiterate to chant the sutra, and the effect is the same as reading the sutra”[5]

Another theory is that rotating mantras relate to numerous yogic or Tantric practices whereby the Tantric practitioner visualizes the mantra revolving around his or her nadis and especially around the meridian chakras such as the heart and crown. The prayer wheels are a visual aid for developing the capacity for these types of Tantric visualizations.[6]

## Practice

Prayer wheels at Nechung Chok, Lhasa

According to the lineage texts on prayer wheels, prayer wheels are used to accumulate wisdom and merit (good karma) and to purify negativities (bad karma). In Buddhism, Buddhas and Bodhisattvas have created a variety of skillful means (upaya) to help bring practitioners ever closer to realizing enlightenment. The idea of spinning mantras relates to numerous Tantric practices whereby the Tantric practitioner visualizes mantras revolving around the nadis and especially around the meridian chakras such as the heart and crown. Therefore, prayer wheels are a visual aid for developing one's capacity for these types of Tantric visualizations.

The spiritual method for those practicing with a prayer wheel is very specific (with slight variations according to different Buddhist sects). The practitioner most often spins the wheel clockwise, as the direction in which the mantras are written is that of the movement of the sun across the sky. On rare occasions, advanced Tantric practitioners such as those of Senge Dongma, the Lion-Faced Dakini, spin prayer wheels counterclockwise to manifest a more wrathful protective energy. As the practitioner turns the wheel, it is best to focus the mind and repeat the Om Mani Padme Hum mantra. Not only does this increase the merit earned by the wheel's use, but it is a mind-stabilization technique that trains the mind while the body is in motion. Intoning the mani mantra with mindfulness and the "Bodhicitta" motivation dramatically enhances the effects of the prayer wheel. However, it is said that even turning it while distracted has benefits and merits, and it is stated in the lineage text that even insects that cross a prayer wheel's shadow will get some benefit. Each revolution is as meritorious as reading the inscription aloud as many times as it is written on the scroll, and this means that the more Om Mani Padme Hum mantras that are inside a prayer wheel, the more powerful it is. It is best to turn the wheel with a gentle rhythm and not too fast or frantically. While turning smoothly, one keeps in mind the motivation and spirit of compassion and bodhichitta (the noble mind that aspires to full enlightenment for the benefit of all beings).

The benefits attributed to the practice of turning the wheel are vast. Not only does it help wisdom, compassion and bodhichitta arise in the practitioner, it also enhances siddhis (spiritual powers such as clairvoyance, precognition, reading others thoughts, etc.).The practitioner can repeat the mantra as many times as possible during the turning of the wheel, stabilizing a calm, meditative mind. At the end of a practice session, there is a Tibetan Buddhist tradition of dedicating any accumulated merits that one may have gathered during practice to the benefit of all sentient beings. Then Om Ah Hum 3 times. This is customary with Tibetans upon completing any Buddhist practice, including the practice of the prayer wheel.

Thubten Zopa Rinpoche has commented that installing a prayer wheel has the capacity to completely transform a place, which becomes "...peaceful, pleasant, and conducive to the mind."

Simply touching a prayer wheel is said to bring great purification to negative karmas and obscurations.[7]

## Types

### Human-powered

#### Handheld wheels

An elderly Tibetan woman with a prayer wheel

The handheld prayer wheel (mani lag 'khor) has a cylindrical, generally sheet-metal body (often beautifully embossed) mounted on a metal shaft or pin set into a wooden or metal handle that turns on a circular bearing commonly made of Turbinella (conch) shell. The cylinder itself is affixed with a cord or chain terminating in a small weight allowing it to be spun by a slight rotation of the wrist. The weighted chain, known as a “governor” in Western technology, stabilizes the wheel and keeps it spinning with less input from the practitioner than would otherwise be the case. When the prayer wheel is spun in prayer, the mantras inside become potent with the person's intent, allowing the practitioner to accumulate wisdom and merit.

#### Large wheels

A small prayer wheel shrine housing a large prayer wheel, Paro Taktsang, Bhutan

Prayer wheels larger than human size are to be seen in separate rooms in Tibetan Buddhist temples and can be set in motion by pilgrims. With the help of a small bell the number of revolutions can be counted. The cylinders of fixed prayer wheels are often inscribed with the formula “Om mani padme hum” (meaning “jewel in the lotus”) in ornamental Lantsa (Ranjana) letters.[8]

#### Row installations

### Powered by other means

#### Water wheels

Water-powered prayer wheel, Spiti valley, India

#### Fire wheels

Butter-lamp-powered prayer wheel, Manali, India

#### Wind wheels

#### Electric dharma wheels

File:Prayer wheels samyeling dec 09.ogv Some prayer wheels are powered by electric motors. Thardo 'khorlo, as these electric wheels are sometimes known, contain one thousand copies of the mantra of Chenrezig and many copies of other mantras. The thardo 'khorlo can be accompanied by lights and music if one so chooses.

## Gallery

* Large prayer wheel being turned. Spiti

* Prayer wheels at Samye Monastery.

* Tibetan child with a prayer wheel

* 1905 illustration of monks with prayer wheels

* Stupa & prayer wheels. Main street, McLeod Ganj.

* Monk with prayer wheel. 1938

* Prayer wheels at the base of the Potala in Lhasa, Tibet.

* A Prayer wheel at Dukezong Temple in Shangri-La County, Yunnan.

* Prayer wheels in the Rumtek Monastery

* Tibetan hand prayer wheel

* Three prayer wheels in the coat of arms of Sir Edmund Hillary

* Rumtek Monastery - Prayer Wheel

* Rolling metal prayer wheels circling the Swayambhunath stupa, Kathmandu

## See also

* Maṇḍala
* Pradakshina
* Buddhist prayer beads
* Stupa
* Tibetan prayer flag
* Wheel of Dharma

## References

1. ↑ Lucas, Adam (2006). Wind, Water, Work: Ancient and Medieval Milling Technology. Brill Publishers. p. 105. ISBN 90-04-14649-0.
2. ↑ Goodrich 1942.
3. ↑ The Wheel of Great Compassion: The Practice of the Prayer Wheel in Tibetan Buddhism. Wisdom Publications. 2000.
4. ↑ Kawaguchi, Ekai (1910). "Three Years In Tibet". Nature 82 (2098): 301. doi:10.1038/082301a0. Bibcode: 1910Natur..82..301W.
5. ↑ "Vairocana Buddha Prayer Wheel". Buddha Tooth Relic Temple and Museum. http://www.btrts.org.sg/roof.
6. ↑ "Tibetan Prayer wheel.". namgyalmonastery.org. https://www.namgyalmonastery.org/tibetan-temple/tibetan-prayer-wheel/.
7. ↑ "Lorne Ladner, Lama Thubten | PDF | Vajrayana | Tibetan Buddhism" (in en). https://www.scribd.com/document/340954667/Lorne-Ladner-Lama-Thubten.
8. ↑ Lama, Dalai; Gyatso, Tenzin (2014-11-05), "FOREWORD", My Tibetan Childhood (Duke University Press): pp. ix–x, doi:10.2307/j.ctv1220jm6.3, https://doi.org/10.2307/j.ctv1220jm6.3, retrieved 2024-12-11

## Bibliography

* Goodrich, L. Carrington (1942). "The Revolving Book-Case in China". Harvard Journal of Asiatic Studies 7 (2): 130–161. doi:10.2307/2717800.
* Hunter, Alwin (1985). "Tibetan Prayer Wheels". Arts of Asia 15 (1): 74–81.
* Ladner, Lorne (2000). Wheel of Great Compassion. Wisdom Publications.
* Lucas, Adam (2006). Wind, Water, Work: Ancient and Medieval Milling Technology. Brill Publishers. p. 105. ISBN 90-04-14649-0.
* Martin, Dan (1987). "On the Origin and Significance of the Prayer Wheel According to two Nineteenth-Century Tibetan Literary Sources". Journal of the Tibet Society 7. https://himalaya.socanth.cam.ac.uk/collections/journals/jts/pdf/JTS_07_02.pdf.
* Schlagintweit, Emil (1863). Buddhism in Tibet. Augustus M. Kelley.
* Simpson, William (1896). The Buddhist Praying Wheel. London: Macmillan. https://archive.org/details/buddhistprayingw00simp.
* Wright, A.R. (1904). Tibetan Prayer wheels. Folklore Enterprises.
* "All about the ... Prayer Wheel". khandro.net. http://www.khandro.net/practice_prayerwheel.htm.
* "The Prayer Wheel". dharma-haven.org. http://www.dharma-haven.org/tibetan/prayer-wheel.htm.
* "prayer wheels and how they work". Nyingma Centers. http://www.nyingma.org/PrayerWheels/index.html.

## External links

| Wikimedia Commons has media related to:

Prayer wheel (category)

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* Hand crafted wooden prayer wheels
* Dharma-haven.org
* Picture of prayer wheel at Muktinath, plus backgrounds
* Nyingma Prayer Wheels for World Peace
* The Internet Prayer Wheel
* Online Prayer Wheel
* History of Prayer Wheels According to the Tradition

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