Theistic Satanism

Short description: Religion which worships Satan as an actual deity (as opposed to a mere symbol of human freedom)

A sigil of Lucifer adapted from the Grimorium Verum

Theistic Satanism, otherwise referred to as religious Satanism, spiritual Satanism, or traditional Satanism,[1] is an umbrella term for religious groups that consider Satan to be an objectively existing deity, Supernatural being, or force which is worthy of worship and supplication whom individuals may contact, convene with, and even praise, rather than just an archetype, a metaphor, a symbol, or an idea as in LaVeyan Satanism.[1][2][3] The individuals and organizations which uphold this belief system and/or identify as theistic Satanists are most often very small, loosely affiliated, or independent groups and cabals, which have largely self-marginalized.[4] Another prominent characteristic of theistic Satanism is the use of various types of magic.[1]

Most actual theistic Satanist groups exist in relatively new models and ideologies, many of which are independent of the Abrahamic religions.[1]

## Contents

* 1 Overview
* 2 Currents within recent and contemporary theistic Satanism
* 2.1 Values in theistic Satanism
* 3 Historical mentions of Satanism
* 3.1 The age of accusations
* 3.2 Grimoire Satanism
* 3.3 Organized Satanism
* 4 Modern-day public image of Satanism and moral panics
* 5 See also
* 6 References
* 7 Bibliography
* 8 Further reading
* 9 External links

## Overview

Since the first half of the 1990s, the internet has increased the visibility, communication, and spread of different currents and beliefs among Satanists and has led to more conflicting and diverse groups,[1][3][5][6] but Satanism has always been a heterogeneous, pluralistic, decentralized religious movement and "cultic milieu".[3][5][7][8] Religion academics, scholars of New religious movements, and sociologists of religion focused on Satanism have sought to study it by categorizing its currents according to whether they are esoteric/theistic or rationalist/atheistic,[9][10] and they referred to the practice of working with a literal Satan as theistic or "traditional" Satanism.[2] It is generally a prerequisite to being considered a theistic Satanist that the believer accepts a theological and metaphysical canon which involves one or more gods that are either considered to be Satan in the strictest, Abrahamic sense (the Judeo-Christian-Islamic conception of the Devil), or a conception of Satan that incorporates "adversarial" gods from other religions (usually pre-Christian polytheistic religions),[9] such as Ahriman or Enki.[11][12] Despite the number of self-professed theistic Satanists has been constantly increasing since the 1990s, they are considered by most scholars of religion to be a minority group within Satanism.[1][6]

Many theistic Satanists believe that their own individualized concepts are based on pieces of all of these diverse conceptions of Satan, according to their inclinations and sources of spiritual guidance, rather than only believing in one suggested interpretation. Some may choose to live out the myths and stereotypes, but Christianity is not always the primary frame of reference for theistic Satanists.[13] Their religion may be based on Gnosticism, Hermeticism, Neo-Paganism, Left-Hand Path, black magic, ceremonial magic, Crowleyan Magick, Western esotericism, and occult traditions. Theistic Satanists who base their faith on Christian ideas about Satan are referred to as Diabolists,[14]although they are also referred to as "reverse Christians" by other Satanists, often in a pejorative fashion.[1][3] However, those labelled by some as "reverse Christians" may see their concept of Satan as undiluted or sanitized. They worship a stricter interpretation of Satan: that of the Satan featured in the Christian Bible.[15] Peter H. Gilmore, current leader of the atheistic Church of Satan, considers "Devil-worship" to be a Christian heresy, that is, a divergent form of Christianity.[16] The diversity of individual beliefs within theistic Satanism, while being a cause for intense debates within the religion, is also often seen as a reflection of Satan, who encourages individualism.[17]

## Currents within recent and contemporary theistic Satanism

The pentagram, along with the Baphomet, is the most notable and widespread symbol of Satanism.[18]

The first recognized esoteric, non-LaVeyan Satanist organization was the Ophite Cultus Satanas,[19][20] which claimed to have been founded in 1948 by Herbert Arthur Sloane and therefore to allegedly precede the foundation of Anton LaVey's Church of Satan.[19][20] Their doctrine relies on a Gnostic conception of Satan as the liberating serpent and bestower of knowledge to humankind opposed to the malevolent demiurge or creator god,[19][20] mainly inspired by the Gnostic dualistic cosmology of the Ophites,[20] Hans Jonas' study on the history of Gnosticism,[19] and the writings of Margaret Murray on the witch-cult hypothesis.[19][20] "Our Lady of Endor" seems to have been the only existing coven of this Satanist organization,[20] which was disbanded shortly after the death of its founder during the 1980s.[19]

Some scholars equate the veneration of the Egyptian god Set by the Temple of Set to theistic Satanism.[2] However, other scholars do not consider them as theistic Satanists, and the affiliates to the Temple of Set themselves do not identify as such.[21] The doctrine of the Temple of Set, an occult initiatory order founded in 1975 by Michael Aquino as a splinter group from LaVey's Church of Satan, heavily relies on the writings of Aleister Crowley with elements borrowed from ceremonial magic, the Left-Hand Path, Western esotericism, and mysticism.[21] They believe that the Egyptian deity Set is the real Prince of Darkness behind the name "Satan", of whom the Judeo-Christian-Islamic conception of the Devil is just a caricature.[21] Their practices primarily center on self-development.[21] Within the Temple of Set, the Black Flame of Set is the individual's god-like core which is a kindred spirit to Set, and they seek to develop.[21] In theistic Satanism, the Black Flame is knowledge which was given to humanity by Satan, who is a being independent of the Satanist himself, and which he can dispense to the Satanist who seeks knowledge.[2] Religion scholar Kennet Granholm regards the Temple of Set as an occult organization that shouldn't be labelled "Satanist" anymore, since it has cut all ties with the Satanic milieu and today entirely belongs to the Left-Hand Path tradition.[22]

The First Church of Satan (FCoS), another splinter group that separated from LaVey's Church of Satan during the 1970s,[23] attempts to rediscover the teachings of Aleister Crowley and believe that Anton LaVey actually was a magus in the early days of the Church of Satan but gradually renounced his powers, became isolated and embittered.[23] Furthermore, the First Church of Satan strongly criticizes the current Church of Satan as a pale shadow of its former self, and they strive to "maintain a Satanic organization that is not hostile or manipulative toward its own members".[23]

The Order of Nine Angles (ONA) originally was a Wiccan organization founded during the 1960s,[1][24][25] and became a Satanist organization once the leadership was took over in 1974 by David Myatt (previously known under the pseudonym of Anton Long),[26] a former bodyguard and supporter of the British Neo-Nazi leader Colin Jordan.[24][26] In 1998, Myatt converted to radical Islam while continuing to lead the Order of Nine Angles; later on, he repudiated the Islamic religion in 2010 and publicly declared to have renounced all forms of extremism.[26] The Order of Nine Angles identify as theistic Satanists and affirm to practice "traditional Satanism".[1] However, the doctrine of the Order of Nine Angles is complex and multifaceted.[26] Sociologist of religion Massimo Introvigne defined it as "a synthesis of three different currents: hermetic, pagan, and Satanist",[26] whereas the medievalist and professor of Religious studies Connell Monette dismissed the Satanic features of the ONA as "cosmetic" and contended that "its core mythos and cosmology are genuinely hermetic".[26] According to the scholar of Western esotericism Nicholas Goodrick-Clarke, "the ONA celebrated the dark, destructive side of life through anti-Christian, elitist, and Social Darwinist doctrines", together with the organization's implicit ties to Neo-Nazism and the appraisal of National Socialism.[24] The Order of Nine Angles believe that the seven planets and their satellites are connected to the "Dark Gods", while Satan is considered to be one of two "actual entities", the other one being Baphomet, with the former conceived as male and the latter as female.[26] The organization became controversial and was mentioned in the press and books because they promoted human sacrifice.[27]

In Luciferianism, Michael W. Ford, author and black metal musician, abandoned the Order of Nine Angles in 1998, criticizing it for its Neo-Nazi ideology,[28] and founded his own autonomous Satanist organizations in the same year: the Order of Phosphorus[28] and the Black Order of the Dragon;[28] in the following years, he founded the Church of Adversarial Light in 2007,[28] and the Greater Church of Lucifer (GCOL) in 2013.[28] In 2015, Ford announced that the Order of Phosphorus would be integrated into the Greater Church of Lucifer, which welcomes both theistic and rationalistic Satanists, as well as Neo-Pagans and various followers of diverse occult spiritualities.[28] Ford presents both a theistic and atheistic approach to Luciferianism, and his ideas are enunciated in a wide compendium of publications,[28] although they're difficult to situate into a single, cohesive belief system;[28][29] the Wisdom of Eosphoros (2015) is considered the Greater Church of Lucifer's official statement and the core of its Luciferian philosophy.[28] Theistic Luciferianism is considered an individualistic, personal spirituality which is established via initiation and validation of the Adversarial philosophy. Luciferians, if theistic, do not accept the submission of 'worship' yet rather a unique and subjective type of Apotheosis via the energies of perceived deities, spirits and demons.

Joy of Satan (JoS), a website founded in the early 2000s by Maxine Dietrich (pseudonym of Andrea Herrington),[12][30][31] wife of the American National Socialist Movement's co-founder and former leader Clifford Herrington,[12][31][32][33] combines theistic Satanism with Neo-Nazism, racial anti-Semitism, anti-Judaic, anti-Christian sentiment and Gnostic Paganism, as well as UFO conspiracy theories and anti-Semitic conspiracy theories.[12][31][34] Joy of Satan advocates "spiritual Satanism" and believes Satan to be a sentient and powerful extraterrestrial being, although not a supernatural god.[12][31] The Satanic practices promoted by Joy of Satan involve meditation, telepathic contacts with demons, rituals, and sex magic.[12][31] In 2004, following the exposure of Andrea Herrington among Joy of Satan's members as the wife of Neo-Nazi leader Clifford Herrington and her ties with the National Socialist Movement, many adherents abandoned Joy of Satan and formed their own autonomous Satanist or Neo-Pagan organizations, such as the House of Enlightenment, Enki's Black Temple, the Siaion, the Knowledge of Satan Group, and the Temple of The Ancients.[12] According to Introvigne (2016), "most are by now defunct, while Joy of Satan continues its existence, although with a reduced number of members".[12] In July 2006, after the exposure of Herrington's wife's Satanic website within the National Socialist Movement, Andrea and Clifford Herrington were both kicked out of the National Socialist Movement;[32] following the Herrington scandal, Bill White, the then-National Socialist Movement's spokesman, also quit alongside many others.[32] According to Introvigne (2016), "its ideas on extraterrestrials, meditation, and telepathic contacts with demons became, however, popular in a larger milieu of non-LaVeyan "spiritual" or "theistic" Satanism".[12] According to the scholar of Religious studies and researcher of New religious movements Jesper Aagaard Petersen's survey on the Satanic milieu's proliferation on the internet (2014), "the only sites with some popularity are the Church of Satan and (somewhat paradoxically) Joy of Satan's page base on the angelfire network, and they are still very far from Scientology or YouTube. Most of these sites are decidedly fringe."[35]

A group with a totally different ideology to the previous ones is the Satanic Reds, an occult organization with a Marxist-Communist political orientation founded by Tani Jantsang in 1997.[36][37] Their doctrine is largely based on the writings of H. P. Lovecraft mixed with elements of Central Asian folklore and the advocacy of social welfare;[37] the group became notable mainly for their online activism and usage of communist symbols merged with Satanist ones.[37] However, the Satanic Reds reclaim to belong to the Left-Hand Path but do not identify as theistic Satanists in the manner of believing in Satan as a god with a personality, since they conceive it as Sat and Tan, "Being and Becoming", similarly to the fictional deity of chaos Nyarlathotep from Lovecraft's Cthulhu Mythos.[37] The religious practices of the Satanic Reds comprise occult rituals and a form of baptism, and the organization advocates a "renewed New Deal", a moderate social program of reforms inspired by Franklin D. Roosevelt.[37]

One other group is the Temple of the Black Light, formerly known as the Misanthropic Luciferian Order prior to 2007. The group espouses a philosophy known as "Chaosophy". Chaosophy asserts that the world that we live in, and the universe that it lives in, all exists within the realm known as Cosmos. Cosmos is made of three spatial dimensions and one linear time dimension. Cosmos rarely ever changes and is a materialistic realm. Another realm that exists is known as Chaos. Chaos exists outside of the Cosmos and is made of infinite dimensions and unlike the Cosmos, it is always changing. Members of the TotBL believe that the realm of Chaos is ruled over by 11 dark gods, the highest of them being Satan, and all of said gods are considered manifestations of a higher being. This higher being is known as Azerate, the Dragon Mother, and is all of the 11 gods united as one. The TotBL believes that Azerate will resurrect one day and destroy the Cosmos and let Chaos consume everything. The group has been connected to the Swedish black/death metal band Dissection, particularly its front man Jon Nödtveidt.[38] Nödtveidt was introduced to the group "at an early stage".[39] The lyrics on the band's third album, Reinkaos, are all about beliefs of the Temple of the Black Light.[40] Nödtveidt committed suicide in 2006.[41][42]

Theistic Luciferian groups are particularly inspired by Lucifer (from the Latin for ‘bearer of light’), who they may or may not equate with Satan. While some theologians believe the Son of the Dawn, Lucifer, and other names were actually used to refer to contemporary political figures, such as a Babylonian King, rather than a single spiritual entity[43][44] (although on the surface the Bible explicitly refers to the King of Tyrus), those that believe it refers to Satan infer that by implication it also applies to the fall of Satan.[45] Satan is also identified by the Joy of Satan with the Sumerian god Enki and the Yazidi angel Melek Taus;[12] however, their theistic Satanist interpretation of Enki derives from the writings of Zecharia Sitchin while the one about Melek Taus partially derives from the writings of Anton LaVey.[12]

Some groups are mistaken by scholars for theistic Satanists, such as the First Church of Satan.[2] However, the founder of the FCoS, John Allee, considers what he calls "devil-worship" to often be a symptom of psychosis. Other groups such as the 600 Club,[46] are accepting of all types of Satanist, as are the Synagogue of Satan, which aims for the ultimate destruction of religions, paradoxically including itself, and encourages not self-indulgence, but self-expression balanced by social responsibility.[47]

The diversity of beliefs amongst Satanists, and the theistic nature of some Satanists, was seen in a survey in 1995. Some spoke of seeing Satan not as someone dangerous to those who seek or worship him, but as someone that could be approached as a friend. Some refer to him as Father, though some other theistic Satanists consider that to be confused or excessively subservient. Satan is also portrayed as a father to his daughter, Sin, by Milton in Paradise Lost.

### Values in theistic Satanism

Éliphas Lévi's 19th-century drawing of the Baphomet (also known as the "Sabbatic Goat" or the Goat of Mendes),[48] adopted symbol of some Left-Hand Path systems, including some theistic Satanist groups.

Seeking knowledge is seen by some theistic Satanists as being important to Satan, due to Satan being equated with the serpent in Genesis, which encouraged humans to partake of the fruit of the Tree of Knowledge of Good and Evil.[49] Some perceive Satan as Éliphas Lévi's conception of Baphomet — a half-human and half-animal hermaphroditic bestower of knowledge (gnosis).[48] Some Satanic groups, such as Luciferians, also seek to gain greater gnosis.[38] Some of such Satanists, such as the former Ophite Cultus Satanas, equate Yahweh with the demiurge of Gnosticism, and Satan with the transcendent being beyond.[38]

Self-development is important to theistic Satanists. This is due to the Satanists' idea of Satan, who is seen to encourage individuality and freedom of thought, and the quest to raise one's self up despite resistance, through means such as magic and initiative. They believe Satan wants a more equal relationship with his followers than the Abrahamic god does with his. From a theistic Satanist perspective, the Abrahamic religions (chiefly Christianity) do not define "good" or "evil" in terms of benefit or harm to humanity, but rather on the submission to or rebellion against God.[50] Some Satanists seek to remove any means by which they are controlled or repressed by others and forced to follow the herd, and reject non-governmental authoritarianism.[51]

As Satan in the Old Testament tests people, theistic Satanists may believe that Satan sends them tests in life to develop them as individuals. They value taking responsibility for oneself. Despite the emphasis on self-development, some theistic Satanists believe that there is a will of Satan for the world and for their own lives. They may promise to help bring about the will of Satan,[52] and seek to gain insight about it through prayer, study, or magic. In the Bible, a being called "the god of this world" is mentioned in the Second Epistle to the Corinthians 4:4, which Christians typically equate with Satan.[53] Some Satanists therefore think that Satan can help them meet their worldly needs and desires if they pray or work magic. They would also have to do what they could in everyday life to achieve their goals, however.

Theistic Satanists may try not to project an image that reflects negatively on their religion as a whole and reinforces stereotypes, such as promoting Nazism, abuse, or crime.[51] However, some groups, such as the Order of Nine Angles, criticize the emphasis on promoting a good image for Satanism; the ONA described LaVeyan Satanism as "weak, deluded and American form of 'sham-Satanic groups, the poseurs'",[54] and ONA member Stephen Brown claimed that "the Temple of Set seems intent only on creating a 'good public impression', with promoting an 'image'".[55] The order emphasises that its way "is and is meant to be dangerous"[56] and "[g]enuine Satanists are dangerous people to know; associating with them is a risk".[57] Similarly, the Temple of the Black Light has criticized the Church of Satan, and has stated that the Temple of Set is "trying to make Setianism and the ruler of darkness, Set, into something accepted and harmless, this way attempting to become a 'big' religion, accepted and acknowledged by the rest of the Judaeo-Christian society".[38] The TotBL rejects Christianity, Judaism, and Islam as "the opposite of everything that strengthens the spirit, and is only good for killing what little that is beautiful, noble, and honorable in this filthy world".[38]

There is argument among Satanists over animal sacrifice, with most groups seeing it as both unnecessary and putting Satanism in a bad light, and distancing themselves from the few groups that practice it, such as the Temple of the Black Light.[58]

Theistic Satanism often involves a religious commitment, rather than being simply an occult practice based on dabbling or transient enjoyment of the rituals and magic involved.[59] Practitioners may choose to perform a self-dedication rite, although there are arguments over whether it is best to do this at the beginning of their time as a theistic Satanist, or once they have been practicing for some time.[60][41]

## Historical mentions of Satanism

### The age of accusations

Illustration by Martin van Maële of a Witches' Sabbath from the 1911 edition of La Sorciere, written by Jules Michelet.

In the history of Christianity, the worship of Satan was a frequent accusation used since the Middle Ages.[61] The first ones formally accused to be Devil-worshippers were the Albigensians, a Gnostic Christian movement considered to be heretical and persecuted by the Roman Catholic Church; the charge was formulated during the Catholic Inquisition by the Fourth Lateran Council (1215), convoked by Pope Innocent III.[61] The charge of Devil-worship has also been made against groups or individuals regarded with suspicion, such as the Knights Templar or minority religions.[62] In the case of the trials of the Knights Templar (1307), the Templars' writings mentioned the term Baphomet, which was an Old French corruption of the name "Mahomet"[63] (the prophet of the people who the Templars fought against), and that Baphomet was falsely portrayed as a demon by the people who accused the Templars. During the Reformation Era, Counter-Reformation, and European wars of religion, the charge of Devil-worship was used against people charged in the witch trials in early modern Europe and other witch-hunts.[61] The most notorious cases were those of two German Inquisitors and Dominican priests under the patronage of Pope Innocent VIII: Heinrich Kramer and Jacob Sprenger, authors of the Malleus Maleficarum (1486),[1] in the Holy Roman Empire,[61] along with the Salem witch trials that occurred during the 17th-century Puritan colonization of North America.[61][64]

It is not known to what extent accusations of groups worshiping Satan in the time of the witch trials identified people who did consider themselves Satanists, rather than being the result of religious superstition or mass hysteria, or charges made against individuals suffering from mental illness. Confessions are unreliable, particularly as they were usually obtained under torture.[65] However, scholar Jeffrey Burton Russell, Professor Emeritus of the University of California at Santa Barbara, has made extensive arguments in his book Witchcraft in the Middle Ages that not all witch trial records can be dismissed and that there is in fact evidence linking witchcraft to Gnostic Christian heretical movements, particularly the antinomian sects.[66] Russell comes to this conclusion after having studied the source documents themselves. Individuals involved in the Affair of the Poisons were accused of Satanism and witchcraft.[67]

Historically, Satanist was a pejorative term for those with opinions that differed from predominant religious or moral beliefs.[68] Paul Tuitean believes the idea of acts of "reverse Christianity" was created by the Inquisition,[69] but George Bataille believes that inversions of Christian rituals such as the Mass may have existed prior to the descriptions of them which were obtained through the witchcraft trials.[70]

### Grimoire Satanism

The full sigil of Lucifer, as it originally appeared in the Grimorium Verum

In the 1700s, various kinds of popular "Satanic" literature began to be produced in France, including some well-known grimoires with instructions for making a pact with the Devil. Most notable are the Grimorium Verum and The Grand Grimoire. The Marquis de Sade describes defiling crucifixes and other holy objects, and in his novel Justine he gives a fictional account of the Black Mass,[71] although Ronald Hayman has said Sade's need for blasphemy was an emotional reaction and rebellion from which Sade moved on, seeking to develop a more reasoned atheistic philosophy.[72] In the 19th century, Éliphas Lévi published his French books of the occult, and in 1855 produced his well-known drawing of the Baphomet which continues to be used by some Satanists today. That Baphomet drawing is the basis of the sigil of Baphomet, which was first adopted by the non-theistic Satanist group called the Church of Satan.[73]

Finally, in 1891, Joris-Karl Huysmans published his Satanic novel, Là-bas, which included a detailed description of a Black Mass which he may have known firsthand was being performed in Paris at the time,[74] or the account may have been based on the masses carried out by Étienne Guibourg, rather than by Huysmans attending himself.[75] Quotations from Huysmans' Black Mass are also used in some Satanic rituals to this day, since it is one of the few sources that purports to describe the words used in a Black Mass. The type of Satanism described in Là-bas suggests that prayers are said to the Devil, hosts are stolen from the Catholic Church, and sexual acts are combined with Roman Catholic altar objects and rituals, to produce a variety of Satanism which exalts Satan and degrades the god of Christianity by inverting Roman Catholic rites. George Bataille claims that Huysman's description of the Black Mass is "indisputably authentic".[70] Not all theistic Satanists today routinely perform the Black Mass, possibly because the Mass is not a part of modern evangelical Christianity in Protestant-majority countries,[61] and so not such an unintentional influence on Satanist practices in those countries.

### Organized Satanism

The earliest verifiable theistic Satanist group was a small group called the Ophite Cultus Satanas, which was created in Ohio in 1948. The Ophite Cultus Satanas was inspired by the ancient Ophite sect of Gnosticism, and the Horned God of Wicca. The group was dependent upon its founder and leader, and therefore dissolved after his death in 1975.

Michael Aquino published a rare 1970 text of a Church of Satan Black Mass, the Missa Solemnis, in his book The Church of Satan,[76] and Anton LaVey included a different Church of Satan Black Mass, the Messe Noire, in his 1972 book The Satanic Rituals. LaVey's books on Satanism, which began in the 1960s, were for a long time the few available which advertised themselves as being Satanic, although others detailed the history of witchcraft and Satanism, such as The Black Arts by Richard Cavendish published in 1967 and the classic French work Satanism and Witchcraft, by Jules Michelet. Anton LaVey specifically denounced "devil-worshippers" and the idea of praying to Satan.

Although non-theistic LaVeyan Satanism had been popular since the publication of The Satanic Bible in 1969, theistic Satanism did not start to gain any popularity until the emergence of the Order of Nine Angles in western England, and its publication of The Black Book of Satan in 1984.[77] The next theistic Satanist group to be created was the Misanthropic Luciferian Order, which was created in Sweden in 1995. The MLO incorporated elements from the Order of Nine Angles, the Illuminates of Thanateros, and Qliphothic Qabalah.

## Modern-day public image of Satanism and moral panics

Main page: Unsolved:Satanic ritual abuse

As a moral panic between the 1980s and the 1990s in the United States and Canada, there were multiple allegations of sexual abuse and/or ritual sacrifice of children or non-consenting adults in the context of Satanic rituals in what has come to be known as the Satanic Panic.[1][61][78][79]

Allegations included the existence of a worldwide Satanic conspiracy formed by large networks of organized Satanists involved in criminal activities such as murder, child pornography, sexual exploitation of children, and human trafficking for prostitution.[1][61][78] In the United States, the Kern County child abuse cases, McMartin preschool trial, and the West Memphis cases were widely reported.[78] One case took place in Jordan, Minnesota, in which children made allegations of the manufacture of child pornography, ritualistic animal sacrifice, coprophagia, urophagia, and infanticide, at which point the Federal Bureau of Investigation (FBI) was alerted. Twenty-four adults were arrested and charged with acts of sexual abuse, child pornography, and other crimes claimed to be related to Satanic ritual abuse; three went to trial, two were acquitted, and one was convicted. Supreme Court Justice Scalia noted in a discussion of the case that "[t]here is no doubt that some sexual abuse took place in Jordan; but there is no reason to believe it was as widespread as charged", and cited the repeated, coercive techniques used by the investigators as damaging to the investigation.[80]

These notorious cases were launched after children were repeatedly and coercively interrogated by social workers, resulting in false allegations of child sexual abuse.[1][78] No evidence was ever found to support any of the allegations of an organized Satanist conspiracy or Satanic ritual abuses,[1][78] but in some cases the Satanic Panic resulted in wrongful prosecutions.[78]

## See also

* Azazel
* Chaos magic
* Contemporary Religious Satanism
* Aleister Crowley
* Deal with the Devil
* Demonology
* Discordianism
* Dystheism
* Dualistic cosmology
* Folk religion
* Freemasonry
* Luciferianism
* Misotheism
* Palladists
* Problem of evil
* Problem of Hell
* Satanic ritual abuse
* Taxil hoax
* Thelema
* Western esotericism
* Wicca

## References

1. ↑ 1.00 1.01 1.02 1.03 1.04 1.05 1.06 1.07 1.08 1.09 1.10 1.11 1.12 1.13 Wyman, Kelly, ed (Spring 2006). "The Religious Movements Homepage Project – Satanism: An Introduction". University of Virginia. http://religiousmovements.lib.virginia.edu/nrms/satanism/intro.html#atheistic/theistic.
2. ↑ 2.0 2.1 2.2 2.3 2.4 Partridge 2004, p. 82.
3. ↑ 3.0 3.1 3.2 3.3 Lewis, James R. (August 2001b). "Who Serves Satan? A Demographic and Ideological Profile". Marburg Journal of Religion (University of Marburg) 6 (2): 1–25. doi:10.17192/mjr.2001.6.3748. ISSN 1612-2941. https://archiv.ub.uni-marburg.de/ep/0004/article/view/3748/3565. Retrieved 30 December 2020.
4. ↑ Holt & Petersen 2016, pp. 447–448.
5. ↑ 5.0 5.1 Petersen 2005, pp. 429, 437.
6. ↑ 6.0 6.1 Introvigne 2016, pp. 525–527.
7. ↑ Holt & Petersen 2016, pp. 441–452.
8. ↑ Petersen 2014, pp. 136–141.
9. ↑ 9.0 9.1 Holt & Petersen 2016, pp. 450–452.
10. ↑ Gallagher 2004, p. 190.
11. ↑ Petersen 2005, p. 438.
12. ↑ 12.00 12.01 12.02 12.03 12.04 12.05 12.06 12.07 12.08 12.09 12.10 Introvigne 2016, pp. 370–371.
13. ↑ Petersen 2005, pp. 442–443.
14. ↑ "Is Theistic and Spiritual Satanism Just Reverse Christianity?". 10 November 2017. https://www.spiritualsatanist.com/essays/satanism/is-spiritual-theistic-satanism-reverse-christianity.html.
15. ↑ Archived Cathedral of the Black Goat 'Views' Page
16. ↑ High Priest, Magus Peter H. Gilmore. "Satanism: The Feared Religion". churchofsatan.com. http://www.churchofsatan.com/Pages/Feared.html.
17. ↑ Susej, Tsirk (2007). The Demonic Bible. p. 11. ISBN 9781411690738. https://books.google.com/books?id=BSW_4ohAM8QC&q="traditional+satanism"+date:1500-2008&pg=PA11. Retrieved 12 May 2008.
18. ↑ Petersen 2005, pp. 444-446.
19. ↑ 19.0 19.1 19.2 19.3 19.4 19.5 Lewis 2001a, p. 96.
20. ↑ 20.0 20.1 20.2 20.3 20.4 20.5 Dyrendal, Lewis & Petersen 2016, pp. 49–50.
21. ↑ 21.0 21.1 21.2 21.3 21.4 Petersen 2005, p. 436.
22. ↑ Introvigne 2016, pp. 355–356.
23. ↑ 23.0 23.1 23.2 Lewis 2001a, p. 91.
24. ↑ 24.0 24.1 24.2 Goodrick-Clarke, Nicholas (2001). "Nazi Satanism and The New Aeon". Black Sun: Aryan Cults, Esoteric Nazism, and the Politics of Identity. New York City: New York University Press. pp. 215–223. ISBN 978-0-8147-3124-6. https://books.google.com/books?id=xaiaM77s6N4C&pg=PA215.
25. ↑ Introvigne 2016, pp. 358-364.
26. ↑ 26.0 26.1 26.2 26.3 26.4 26.5 26.6 Introvigne 2016, pp. 358–364.
27. ↑ Lewis 2001a, p. 234.
28. ↑ 28.0 28.1 28.2 28.3 28.4 28.5 28.6 28.7 28.8 Introvigne 2016, pp. 506–508.
29. ↑ Faxneld & Petersen 2013, p. 246.
30. ↑ Petersen 2014, p. 142.
31. ↑ 31.0 31.1 31.2 31.3 31.4 Introvigne, Massimo (13 April 2017). "Satan the Prophet: A History of Modern Satanism". p. 55. https://www.cesnur.org/2017/satanism.pdf.
32. ↑ 32.0 32.1 32.2
• Zaitchik, Alexander (19 October 2006). "The National Socialist Movement Implodes". Montgomery, Alabama: Southern Poverty Law Center. https://www.splcenter.org/fighting-hate/intelligence-report/2006/national-socialist-movement-implodes. "The party's problems began last June, when Citizens Against Hate discovered that NSM's Tulsa post office box was shared by The Joy of Satan Ministry, in which the wife of NSM chairman emeritus Clifford Herrington is High Priestess. [...] Within NSM ranks, meanwhile, a bitter debate was sparked over the propriety of Herrington's Joy of Satan connections. [...] Schoep moved ahead with damage-control operations by nudging chairman emeritus Herrington from his position under the cover of "attending to personal matters." But it was too late to stop NSM Minister of Radio and Information Michael Blevins, aka Vonbluvens, from following White out of the party, citing disgust with Herrington's Joy of Satan ties. "Satanism," declared Blevins in his resignation letter, "affects the whole prime directive guiding the [NSM] – SURVIVAL OF THE WHITE RACE." [...] NSM was now a Noticeably Smaller Movement, one trailed in extremist circles by a strong whiff of Satanism and related charges of sexual impropriety associated with Joy of Satan initiation rites and curiously strong teen recruitment efforts."
• "National Socialist Movement". Montgomery, Alabama: Southern Poverty Law Center. 2020. https://www.splcenter.org/fighting-hate/extremist-files/group/national-socialist-movement. "The NSM has had its share of movement scandal. In July 2006, it was rocked by revelations that co-founder and chairman emeritus Cliff Herrington’s wife was the “High Priestess” of the Joy of Satan Ministry, and that her satanic church shared an address with the Tulsa, Okla., NSM chapter. The exposure of Herrington's wife's Satanist connections caused quite a stir, particularly among those NSM members who adhered to a racist (and heretical) variant of Christianity, Christian Identity. Before the dust settled, both Herringtons were forced out of NSM. Bill White, the neo-Nazi group's energetic spokesman, also quit, taking several NSM officials with him to create a new group, the American National Socialist Workers Party."
33. ↑ "The National Socialist Movement". New York City: Anti-Defamation League. 2020. https://www.adl.org/education/resources/profiles/national-socialist-movement.
34. ↑ Editors (27 September 2019). "Satanism – Founders, Philosophies & Branches". A&E Networks. https://www.history.com/topics/1960s/satanism.
35. ↑ Petersen 2014, pp. 144–146.
36. ↑ Lewis 2001a, p. 240.
37. ↑ 37.0 37.1 37.2 37.3 37.4 Introvigne 2016, pp. 523–525.
38. ↑ 38.0 38.1 38.2 38.3 38.4 "Interview_MLO". Angelfire.com. http://www.angelfire.com/extreme/slayermagazine/interview_mlo2.html.
39. ↑ "Dissection. Interview with Jon Nödtveidt. June 2003". Metal Centre. http://www.metalcentre.com/webzine.php?p=interviews&lang=eng&nr=123.
40. ↑ "Official Dissection Website :: Reinkaos". Dissection.nu. http://www.dissection.nu/disc/reinkaos.htm.
41. ↑ 41.0 41.1 "Dissection Frontman Jon Nödtveidt Commits Suicide". Metal Storm. 18 August 2006. http://www.metalstorm.ee/events/news_comments.php?news_id=3051.
42. ↑ "Dissection Guitarist: Jon Nödtveidt Didn't Have Copy of 'The Satanic Bible' at Suicide Scene". Blabbermouth. 23 August 2006. http://www.roadrunnerrecords.com/blabbermouth.net/news.aspx?mode=Article&newsitemID=56947.
43. ↑ "Lucifer King Of Babylon". realdevil.info. http://www.realdevil.info/5-5.htm.
44. ↑ "Satan, Devil and Demons – Isaiah 14:12–14". http://www.wrestedscriptures.com/b07satan/isaiah14v12-14.html.
45. ↑ "CATHOLIC ENCYCLOPEDIA: Devil". newadvent.org. http://www.newadvent.org/cathen/04764a.htm.
46. ↑ Petersen 2005, p. 429.
47. ↑ Mathews 2009, p. 92.
48. ↑ 48.0 48.1 Strube, Julian (2016). "The 'Baphomet' of Èliphas Lévi: Its Meaning and Historical Context" (PDF). Correspondences: An Online Journal for the Academic Study of Western Esotericism 4: 37–79. ISSN 2053-7158. https://correspondencesjournal.com/15303-2/. Retrieved 31 March 2020.
49. ↑ Partridge 2004, p. 228.
50. ↑ "Elliot Rose on "Evil"". theisticsatanism.com. http://www.theisticsatanism.com/Muse/evilRose.html.
51. ↑ 51.0 51.1 Petersen 2005, pp. 446–447.
52. ↑ Mickaharic, Draja (1995). Practice of Magic: An Introductory Guide to the Art. Weiser. p. 62. ISBN 9780877288077. https://books.google.com/books?id=KB1mECtP4OoC&q=Practice+of+Magic:+An+Introductory+Guide+to+the+Art. Retrieved 24 May 2008.
53. ↑ Ladd, George Eldon (1993). A Theology of the New Testament. p. 333. ISBN 9780802806802. https://books.google.com/books?id=eIdkM00EdlAC&q=prince+of+this+world&pg=PA333. Retrieved 12 May 2008.
54. ↑ Commentary on Dreamers of the Dark .
55. ↑ Stephen Brown: The Satanic Letters of Stephen Brown: St. Brown to Dr. Aquino (online version ).
56. ↑ The True Way of the ONA .
57. ↑ Satanism: The Epitome of Evil .
58. ↑ "Animal Sacrifice and the Law". theisticsatanism.com. http://theisticsatanism.com/politics/animal-sacr.html.
59. ↑ Partridge 2004, p. 83.
60. ↑ "Pacts and self-initiation". theisticsatanism.com. http://www.theisticsatanism.com/rituals/pact/pact-init.html#oath.
61. ↑ 61.0 61.1 61.2 61.3 61.4 61.5 61.6 61.7 Christiano, Kevin J.; Kivisto, Peter; Swatos, Jr., William H., eds (2015). "Boundary Issues: Church, State, and New Religions – "Satanism" and Anti-Satanism". Sociology of Religion: Contemporary Developments (3rd ed.). Walnut Creek, California: AltaMira Press. pp. 318–324. ISBN 978-1-4422-1691-4. https://books.google.com/books?id=EYtjY7GJav4C&pg=PA319.
62. ↑ Klaits 1985, p. 25.
63. ↑ Stahuljak, Zrinka (2013). "Symbolic Archaeology". Pornographic Archaeology: Medicine, Medievalism, and the Invention of the French Nation. Philadelphia: De Gruyter/University of Pennsylvania Press. pp. 71–82. doi:10.9783/9780812207316.71. ISBN 978-0-8122-4447-2. https://books.google.com/books?id=DhjewlXH4gcC&pg=PA71.
64. ↑ Klaits 1985, p. 2.
65. ↑ Klaits 1985, p. 11.
66. ↑ Russell 1972, pp. 133–198.
67. ↑ van Luijk 2016, pp. 45–56.
68. ↑ Behrendt, Stephen C. (1983). The Moment of Explosion: Blake and the Illustration of Milton. U of Nebraska Press. p. 437. ISBN 0803211694. https://books.google.com/books?id=KVG8xj9eTyAC&q=The+Moment+of+Explosion:+Blake+and+the+Illustration+of+Milton. Retrieved 6 June 2008.
69. ↑ Tuitean, Paul; Daniels, Estelle (1998). Pocket Guide to Wicca. The Crossing Press. p. 22. ISBN 9780895949042. https://books.google.com/books?id=l66-vxbEuuYC&q=Pocket+Guide+to+Wicca. Retrieved 5 June 2008.
70. ↑ 70.0 70.1 Bataille, George (1986). Erotism: Death and Sensuality. Dalwood, Mary (trans.). City Lights. p. 126. ISBN 9780872861909. https://books.google.com/books?id=2qdUZZLcnLYC&q=Erotism:+Death+and+Sensuality. Retrieved 21 May 2008.
71. ↑ Sade, Donatien (2006). The Complete Marquis De Sade. Holloway House. pp. 157–158. ISBN 9780870679407. https://books.google.com/books?id=fOReeGwdFU8C&q=The+Complete+Marquis+De+Sade. Retrieved 22 May 2008.
72. ↑ Hayman, Ronald (2003). Marquis de Sade: The Genius of Passion. Tauris Parke. pp. 30–31. ISBN 9781860648946. https://books.google.com/books?id=cubx1wVI4tgC&q=Marquis+de+Sade:+The+Genius+of+Passion. Retrieved 21 May 2008.
73. ↑ http://www.churchofsatan.com/images/church-of-satan-logo-black.png
74. ↑ Huysmans, Joris-Karl (1972). La Bas. Keene Wallace (trans.). Courier Dover. p. back cover. ISBN 9780486228372. https://books.google.com/books?id=MkD_JqA9FVgC&q=Là-bas+(Down+There). Retrieved 21 May 2008.
75. ↑ Laver, James (1954). The First Decadent: Being the Strange Life of J.K. Huysmans. Faber and Faber. p. 121. https://archive.org/details/firstdecadentbei0000lave.
76. ↑ Aquino, Michael (2002). The Church of Satan. , Appendix 7.
77. ↑ The Black Book of Satan. 1984, Thormynd Press, ISBN:0-946646-04-X. British Library General Reference Collection Cup.815/51, BNB GB8508400
78. ↑ 78.0 78.1 78.2 78.3 78.4 78.5 van Luijk 2016, pp. 356–364.
79. ↑ Frankfurter, D (2006). Evil Incarnate: Rumors of Demonic Conspiracy and Ritual Abuse in History. Princeton, NJ: Princeton University Press. ISBN 0-691-11350-5. https://books.google.com/books?id=ysTcp21NfP0C.
80. ↑ Maryland v. Craig, 497 U.S. 836 (1990).

## Bibliography

* Bogdan, Henrik; Hammer, Olav, eds (2016). "Satanism in Norway". Western Esotericism in Scandinavia. Brill Esotericism Reference Library. Leiden: Brill Publishers. pp. 481–488. doi:10.1163/9789004325968_062. ISBN 978-90-04-30241-9. https://books.google.com/books?id=rGpyDAAAQBAJ&pg=PA481. Retrieved 28 May 2020.
* Dyrendal, Asbjørn; Lewis, James R.; Petersen, Jesper Aagaard, eds (2016). The Invention of Satanism. New York City: Oxford University Press. ISBN 978-0-19-518110-4. https://books.google.com/books?id=mLaYCgAAQBAJ&pg=PA49. Retrieved 1 January 2021.
* Faxneld, Per; Petersen, Jesper Aagaard, eds (2013). The Devil's Party: Satanism in Modernity. New York City: Oxford University Press. ISBN 978-0-19-977923-9. https://books.google.com/books?id=QQJlf729qUMC. Retrieved 28 June 2020.
* Gallagher, Eugene V. (2004). "New Foundations". The New Religious Movements Experience in America. Westport, Connecticut: Greenwood Press. pp. 187–196. ISBN 0-313-32807-2. https://books.google.com/books?id=uXoUYS4H1GsC&pg=PA187. Retrieved 28 May 2020.
* Lewis, James R.; Tøllefsen, Inga, eds (2016). "Modern Religious Satanism: A Negotiation of Tensions". The Oxford Handbook of New Religious Movements, Volume 2 (2nd ed.). New York City: Oxford University Press. pp. 441–452. doi:10.1093/oxfordhb/9780190466176.013.33. ISBN 978-0-19-046617-6. https://books.google.com/books?id=-JZHDAAAQBAJ&pg=PA447. Retrieved 1 December 2020.
* Introvigne, Massimo (2016). Satanism: A Social History. Aries Book Series: Texts and Studies in Western Esotericism. 21. Leiden: Brill Publishers. ISBN 978-90-04-28828-7. OCLC 1030572947. https://books.google.com/books?id=nt8zDwAAQBAJ. Retrieved 28 May 2020.
* Klaits, Joseph (1985). Servants of Satan: The Age of the Witch Hunts. Bloomington, Indiana: Indiana University Press. ISBN 0-253-20422-4. https://books.google.com/books?id=D6-w4mlWup4C. Retrieved 28 May 2020.
* Lewis, James R. (2001a). Satanism Today: An Encyclopedia of Religion, Folklore, and Popular Culture. Santa Barbara, California: ABC-CLIO. ISBN 978-1-57607-292-9. https://books.google.com/books?id=LxCwyChmJrAC. Retrieved 28 May 2020.
* Mathews, Chris (2009). Modern Satanism: Anatomy of a Radical Subculture. Westport, Connecticut: Praeger Publishers. ISBN 978-0-313-36639-0. https://books.google.com/books?id=mQrbsOWaOyUC. Retrieved 28 May 2020.
* Moynihan, Michael; Søderlind, Didrik (2003). Lords of Chaos: The Bloody Rise of the Satanic Metal Underground (Revised and expanded ed.). Port Townsend, Washington: Feral House. ISBN 0-922915-94-6.
* Partridge, Christopher (2004). The Re-Enchantment of the West: Alternative Spiritualities, Sacralization, Popular Culture, and Occulture. 1. London: T&T Clark. ISBN 0-567-08269-5. https://books.google.com/books?id=g05THJPH5xUC. Retrieved 28 May 2020.
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## Further reading

* Ellis, Bill, Raising the Devil: Satanism, New Religions and the Media (Lexington: University Press of Kentucky, 2000).
* Hertenstein, Mike; Jon Trott, Selling Satan: The Evangelical Media and the Mike Warnke Scandal (Chicago: Cornerstone, 1993).
* Brown, Seth; Think you're the only one? (Barnes & Noble Books 2004)
* Medway, Gareth J.; The Lure of the Sinister: The Unnatural History of Satanism (New York and London: New York University Press, 2001).
* Michelet, Jules, Satanism and Witchcraft: A Study in Medieval Superstition (English translation of 1862 French work).
* Palermo, George B.; Michele C. Del Re: Satanism: Psychiatric and Legal Views (American Series in Behavioral Science and Law) . Charles C Thomas Pub Ltd (November 1999)
* Pike, Albert, Morals and Dogma (1871)
* Richardson, James T.; Joel Best; David G. Bromley, The Satanism Scare (New York: Aldine de Gruyter, 1991).
* Vera, Diane, Theistic Satanism: The new Satanisms of the era of the Internet
* Karlsson, Thomas (February 2008). Qabalah, Qliphoth and Goetic Magic. ISBN 978-0-9721820-1-0.
* Ford, Michael (March 2005). Luciferian Witchcraft. ISBN 1-4116-2638-9.
* Baddeley, Gavin; Lucifer Rising, A Book of Sin, Devil Worship and Rock 'n' Roll (Plexus Publishing, November 1999)
* Webb, Don (March 1999). Uncle Setnakt's Essential Guide to the Left Hand Path. ISBN 1-885972-10-5.
* Zacharias, Gerhard (1980). The Satanic Cult. ISBN 0-04-133008-0. Translated from the German Satanskult und Schwarze Messe by Christine Trollope.

## External links

* Articles and essays about theistic Satanism from about.com
* Theistic Satanism and Left Hand Path oriented links

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