Three teachings

Short description: Confucianism, Taoism, and Buddhism collectively

This article is about the Chinese religious concept. For the concept within traditional Chinese medicine (TCM), see San Jiao.

The Buddha, Laozi, and Confucius – founders of Buddhism, Taoism (Daoism) and Confucianism – in a Ming dynasty painting

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Zhenkong, "Void of Truth".

Salvation churches and sects:

* De teaching
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* Luo teaching
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* Tiandi teachings
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* Xia teaching
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Confucian churches and sects:

* Holy Confucian Church

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Confucius handing over infant Gautama to an elderly Laozi Three laughs at Tiger Brook, a Song dynasty (12th century) painting portraying three men representing Confucianism, Taoism (Daoism), and Buddhism laughing together Hanging Temple, which contains Taoist, Confucian, and Buddhist deities and halls The Three Sages (Confucius, Buddha, Laozi) 三聖圖, 1615 Xingming guizhi

In Chinese philosophy, the three teachings (Chinese: 三教; pinyin: sānjiào; Vietnamese: tam giáo, Chữ Hán: 三教; Indonesian: tridarma) are Confucianism, Taoism, and Buddhism. The learning and the understanding of the three teachings are traditionally considered to be a harmonious aggregate within Chinese culture.[1] Literary references to the three teachings by prominent Chinese scholars date back to the 6th century.[1] The term may also refer to a non-religious philosophical grounds of aggregation as exemplified within traditional Chinese medicine.

## Contents

* 1 Three teachings harmonious as one
* 2 Confucianism
* 3 Taoism
* 4 Buddhism
* 5 Controversy
* 6 See also
* 7 References

## Three teachings harmonious as one

The phrase also appears as the three teachings harmonious as one (三教合一; sānjiào héyī). In common understanding, three teachings harmonious as one simply reflects the long history, mutual influence, and (at times) complementary teachings of the three belief systems.[2]

It can also be used in reference to the Sanyi teaching, a syncretic sect which was founded during the Ming dynasty by Lin Zhao'en, wherein Confucian, Taoist, and Buddhist beliefs are combined according to their usefulness in self-cultivation.[3] However, the phrase is not necessarily a reference to this sect.

While Confucianism was the ideology of the law, the institutions and the ruling class, Taoism was the worldview of the radical intellectuals and it was also compatible with the spiritual beliefs of the peasants and the artisans. The two, although opposite ends of the philosophical spectrum, jointly created the Chinese "image of the world".[4]

The joint worship of the three teachings can be found in some Chinese temples, such as in Hanging Temple.

Believers of the concept think that "three teachings are ... safer than one" and that using elements from all three brings good fortune.[5]

## Confucianism

Main article: Philosophy:Confucianism

Confucianism is a complex school of thought, sometimes also referred to as a religion, revolving around the principles of the Chinese philosopher Confucius. It was developed in the Spring and Autumn period during the Zhou dynasty. The main concepts of this philosophy include ren (humaneness), yi (righteousness), li (propriety/etiquette), zhong (loyalty), and xiao (filial piety), along with strict adherence to social roles. This is illustrated through the five main relationships Confucius interpreted to be the core of society: ruler-subject, father-son, husband-wife, elder brother-younger brother, and friend-friend. In these bonds, the latter must pay respect to and serve the former, while the former is bound to care for the latter.[6][7]

The following quotation is from the Analects, a compilation of Confucius' sayings and teachings, written after his death by his disciples.

> "The superior man has a dignified ease without pride. The mean man has pride without a dignified ease."

> --Confucius, The Analects of Confucius

This quotation exemplifies Confucius' idea of the junzi (君子) or gentleman. Originally this expression referred to "the son of a ruler", but Confucius redefined this concept to mean behaviour (in terms of ethics and values such as loyalty and righteousness) instead of mere social status.[6]

## Taoism

Main article: Philosophy:Taoism

Daoism (or Taoism) is a philosophy centered on living in harmony with the Dao (Tao) (Chinese: 道; pinyin: Dào; literally: 'Way'), which is believed to be the source, pattern and substance of all matter.[8] Its origin can be traced back to the late 4th century BCE and the main thinkers representative of this teaching are Laozi and Zhuang Zhou.[6] Key components of Daoism are Dao (the Way) and immortality, along with a stress on balance found throughout nature. There is less emphasis on extremes and instead focuses on the interdependence between things. For example, yin and yang (lit. dark and bright) do not exemplify the opposition of good against evil, but instead represents the interpenetration of mutually-dependent opposites present in everything; "within the Yang there exists the Yin and vice versa".[8]

The basis of Daoist philosophy is the idea of "wu wei", often translated as "non-action". In practice, it refers to an in-between state of "being, but not acting". This concept also overlaps with an idea in Confucianism as Confucius similarly believed that a perfect sage could rule without taking action. Daoism assumes any extreme action can initiate a counter-action of equal extremity, and so excessive government can become tyrannical and unjust, even when initiated with good intentions.[8]

The following is a quote from the Daodejing, one of the main texts in Daoist teachings:

> "The truth is not always beautiful, nor beautiful words the truth."

> --Laozi, Daodejing

## Buddhism

Main article: Religion:Buddhism

Shuilu ritual painting of Buddhist, Taoist, and Folk deities

Buddhism is a religion that traces its roots back to the teachings of Siddhartha Gautama. Central ideas of Buddhist belief and practice are karma, rebirth, and impermanence. Most Buddhists believe that life is full of suffering, but that suffering can be overcome by attaining enlightenment. Nirvana can be obtained by breaking away from (material) attachments and purifying the mind. However, different doctrines vary on the practices and paths followed in order to do so.[6]

Another concept prominent in the Buddhist belief system is the Eight-Fold Path. The Noble Eightfold Path is the fourth of the Four Noble Truths, which is said to be the first of all Buddha's teachings.[9] It stresses areas in life that can be explored and practice, such as right speech and right intention.[10]

## Controversy

Though the term "three teachings" is often focused on how well Confucianism, Buddhism, and Taoism have been able to coexist in harmony throughout Chinese history, evidence has shown that each practice has dominated, or risen to favour, during certain periods of time.[11] Emperors would choose to follow one specific system and the others were discriminated against, or tolerated at most. An example of this would be the Song dynasty, in which both Buddhism and Taoism became less popular. Neo-Confucianism (which had re-emerged during the previous Tang dynasty) was followed as the dominant philosophy.[12] Neo-Confucianism could have been an attempt to create a more rationalist and secular form of Confucianism by rejecting mystical elements of Taoism and Buddhism that had influenced Confucianism during and after the Han dynasty.[13] However, in contrast to Buddhists and Taoists, neo-Confucians did not believe in an external world unconnected with the world of matter. In addition, neo-Confucians in general rejected the idea of reincarnation and the associated idea of karma.[14] A minority also claims that the phrase "three teachings" proposes that these mutually exclusive and fundamentally incomparable teachings are equal. This is a contested point of view as others stress that it is not so. Confucianism focuses on societal rules and moral values, whereas Taoism advocates simplicity and living happily while in tune with nature. On the other hand, Buddhism reiterates the ideas of suffering, impermanence of material items, and reincarnation while stressing the idea of reaching salvation beyond.[1]

## See also

* Buddhist ethics
* Neo-Confucianism
* Vinegar tasters – story about the leaders of the three teachings
* Three laughs at Tiger Brook
* Shinbutsu-shūgō (merger of Buddhism and Shinto)
* Caodaism (new religion based on the same three)

## References

1. ↑ 1.0 1.1 1.2 "Living in the Chinese Cosmos: Understanding Religion in Late-Imperial China". http://afe.easia.columbia.edu/cosmos/ort/teachings.htm.
2. ↑ Vuong, Quan-Hoang (2018). "Cultural additivity: behavioural insights from the interaction of Confucianism, Buddhism and Taoism in folktales". Palgrave Communications 4 (1): 143. doi:10.1057/s41599-018-0189-2.
3. ↑ Kirkland, Russell. "Lin Zhaoen (Lin Chao-en: 1517-1598)". https://faculty.franklin.uga.edu/kirkland/sites/faculty.franklin.uga.edu.kirkland/files/linchao.pdf.
4. ↑ Freiberg, J.W. “THE DIALECTIC OF CONFUCIANISM AND TAOISM IN ANCIENT CHINA.” Dialectical Anthropology 2, no. 3 (1977): 175–98. http://www.jstor.org/stable/29789901.
5. ↑ Clayre, Alasdair (1985). The Heart of the Dragon (First American ed.). Boston: Houghton Mifflin. pp. 35. ISBN 978-0-395-35336-3.
6. ↑ 6.0 6.1 6.2 6.3 Craig, Albert. The Heritage of Chinese Civilization. Pearson.
7. ↑ "Confucianism". Patheos. http://www.patheos.com/Library/Confucianism.html.
8. ↑ 8.0 8.1 8.2 Chiu, Lisa. "Daoism in China". http://chineseculture.about.com/od/religioninchina/a/Daoism.htm.
9. ↑ Allan, John. "The Eight-Fold Path". http://www.buddhanet.net/e-learning/8foldpath.htm.
10. ↑ Nourie, Dana. "What is the Eightfold Path?". http://secularbuddhism.org/2013/05/03/what-is-the-eightfold-path/.
11. ↑ "San Jiao / San Chiao / Three Teachings". http://www.globalsecurity.org/military/world/china/religion-san-jiao.htm.
12. ↑ Theobald, Ulrich. "Chinese History - Song Dynasty 宋 (960-1279) literature, thought and philosophy". http://www.chinaknowledge.de/History/Song/song-literature.html.
13. ↑ Blocker, H. Gene; Starling, Christopher L. (2001). Japanese Philosophy. SUNY Press. p. 64.
14. ↑ A Source Book in Chinese Philosophy. Princeton University Press. 2 September 2008. pp. 545-546. ISBN 9781400820030. https://books.google.com/books?id=A0qs9W6Km6UC&pg=PA545.

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See also: Nine Schools of Thought and Hundred Schools of Thought

Philosophers|

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Concepts|

* Dào: Way
* Dé: Virtue
* Fǎ: Model
* Jiān ài: Universal Love
* Jing: Reverence
* Jìngzuo: Meditation
* Lĭ: Ritual propriety
* Li: Law
* Mìng: Mandate or fate
* Qì: Energy
* Qing: Essence
* Rén: Humaneness
* Shén: Spirit
* Si: Reflection
* Tǐ: Substance
* Tiān: Divine force
* Wú wéi: Nonaction
* Xiào: Filial piety
* Xin: Disposition or intuition
* Xing: Human nature
* Yì: Righteousness
* Yīnyáng: Interdependent opposites
* Yòng: Function
* Zhèngmíng: Rectification of names
* Zhì: Intention or will; Wisdom or cleverness
* Zìrán: Self-so or natural

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