Alexander the Great

Military commander and king of Macedon

This article is about the ancient king of Macedonia. For other uses, see Alexander the Great (disambiguation).

Alexander III

File:Alexander Mosaic-high res fragment.jpg

Alexander the Great in the Alexander Mosaic

King of Macedonia
Reign| 336–323 BC
Predecessor| Philip II
Successor|

* Alexander IV
* Philip III

Hegemon of the Hellenic League
Reign| 336-323 BC
Predecessor| Philip II
Successor| Demetrius Poliorcetes
Pharaoh of Egypt
Reign| 332–323 BC
Predecessor| Darius III
Successor|

* Alexander IV
* Philip III

Royal titulary

|  Prenomen  (Praenomen)

* stp.n-rꜤ mrj-jmn
* Setepenre meryamun
* Chosen by Ra, beloved by Amun

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Nomen

* Ꜥlwksjndrs
* Aluksindres
* Alexandros

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Horus name

* mk-kmt
* Mekemet
* Protector of Egypt

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Second Horus name:

* ḥḳꜢ-ḳnj tkn-ḫꜢswt
* Heqaqeni tekenkhasut
* The brave ruler who has attacked foreign lands

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Third Horus name:

* ḥḳꜢ ḥḳꜢw nw tꜢ (r) ḏr-f
* Heqa heqau nu ta (er) djeref
* The ruler of the rulers of the entire land

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Fourth Horus name:

* ṯmꜢ-Ꜥ
* Tjema'a
* The sturdy-armed one

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Nebty name

* mꜢj wr-pḥty jṯ ḏww tꜢw ḫꜢswt
* Mai werpehty itj dju tau khasut
* The lion, great of might, who takes possession of mountains, lands, and deserts

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Golden Horus

* kꜢ (nḫt) ḫwj bꜢḳ(t) ḥḳꜢ wꜢḏ(-wr) šnw n jtn
* Ka (nakht) khui baq(et) heqa wadj(wer) shenu en Aten
* The (strong) bull who protects Egypt, the ruler of the sea and of what the sun encircles

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King of Persia
Reign| 330–323 BC
Predecessor| Darius III
Successor|

* Alexander IV
* Philip III

Born| 20 or 21 July 356 BC
Pella, Macedon
Died| 10 or 11 June 323 BC (aged 32)
Babylon, Mesopotamia
Spouse|

* Roxana
* Stateira
* Parysatis

Issue|

* Alexander IV
* Heracles (alleged illegitimate son)

| Names

Alexander III of Macedon
Greek| Ἀλέξανδρος[d]
Dynasty| Argead
Father| Philip II of Macedon
Mother| Olympias of Epirus
Religion| Ancient Greek religion

Alexander III of Macedon (Ancient Greek: Ἀλέξανδρος, romanized: Alexandros; 20/21 July 356 BC – 10/11 June 323 BC), commonly known as Alexander the Great,[a] was a king of the ancient Greek kingdom of Macedon.[a] He succeeded his father Philip II to the throne in 336 BC at the age of 20, and spent most of his ruling years conducting a lengthy military campaign throughout Western Asia and Egypt. By the age of thirty, he had created one of the largest empires in history, stretching from Greece to northwestern India.[2] He was undefeated in battle and is widely considered to be one of history's greatest and most successful military commanders.[3][4]

Until the age of 16, Alexander was tutored by Aristotle. In 335 BC, shortly after his assumption of kingship over Macedon, he campaigned in the Balkans and reasserted control over Thrace and Illyria before marching on the city of Thebes, which was subsequently destroyed in battle. Alexander then led the League of Corinth, and used his authority to launch the pan-Hellenic project envisaged by his father, assuming leadership over all Greeks in their conquest of Persia.[5][6]

In 334 BC, he invaded the Achaemenid Persian Empire and began a series of campaigns that lasted for 10 years. Following his conquest of Asia Minor, Alexander broke the power of Achaemenid Persia in a series of decisive battles, including those at Issus and Gaugamela; he subsequently overthrew Darius III and conquered the Achaemenid Empire in its entirety.[b] After the fall of Persia, the Macedonian Empire held a vast swath of territory between the Adriatic Sea and the Indus River. Alexander endeavored to reach the "ends of the world and the Great Outer Sea" and invaded India in 326 BC, achieving an important victory over Porus, an ancient Indian king of present-day Punjab, at the Battle of the Hydaspes. Due to the demand of his homesick troops, he eventually turned back at the Beas River and later died in 323 BC in Babylon, the city of Mesopotamia that he had planned to establish as his empire's capital. Alexander's death left unexecuted an additional series of planned military and mercantile campaigns that would have begun with a Greek invasion of Arabia. In the years following his death, a series of civil wars broke out across the Macedonian Empire, eventually leading to its disintegration at the hands of the Diadochi.

With his death marking the start of the Hellenistic period, Alexander's legacy includes the cultural diffusion and syncretism that his conquests engendered, such as Greco-Buddhism and Hellenistic Judaism. He founded more than twenty cities that bore his name, with the most prominent being the city of Alexandria in Egypt. Alexander's settlement of Greek colonists and the resulting spread of Greek culture led to the overwhelming dominance of Hellenistic civilization and influence as far east as the Indian subcontinent. The Hellenistic period developed through the Roman Empire into modern Western culture; the Greek language became the lingua franca of the region and was the predominant language of the Byzantine Empire up until its collapse in the mid-15th century AD. Greek-speaking communities in central Anatolia and in far-eastern Anatolia survived until the Greek genocide of the 1910s and early 1920s as well as the Greek–Turkish population exchange of the mid-1920s. Alexander became legendary as a classical hero in the mould of Achilles, featuring prominently in the historical and mythical traditions of both Greek and non-Greek cultures. His military achievements and unprecedented enduring successes in battle made him the measure against which many later military leaders would compare themselves,[c] and his tactics remain a significant subject of study in military academies worldwide.[7]

## Contents

* 1 Early life
* 1.1 Lineage and childhood
* 1.2 Education
* 2 Heir of Philip II
* 2.1 Regency and ascent of Macedon
* 2.2 Exile and return
* 3 King of Macedon
* 3.1 Accession
* 3.2 Consolidation of power
* 3.3 Balkan campaign
* 3.4 Destruction of Thebes
* 4 Conquest of the Achaemenid Persian Empire
* 4.1 Asia Minor
* 4.2 The Levant and Syria
* 4.3 Egypt
* 4.4 Assyria and Babylonia
* 4.5 Persia
* 4.6 Fall of the Persian Empire and the East
* 4.7 Problems and plots
* 4.8 Macedon in Alexander's absence
* 4.9 Coinage
* 5 Indian campaign
* 5.1 Forays into the Indian subcontinent
* 5.2 Revolt of the Hellenic army
* 6 Last years in Persia
* 7 Death and succession
* 7.1 Post-death events
* 7.2 Division of the Macedonian Empire
* 7.3 Last plans
* 8 Character
* 8.1 Generalship
* 8.2 Physical appearance
* 8.3 Personality
* 8.4 Personal relationships
* 9 Battle record
* 10 Legacy
* 10.1 Hellenistic kingdoms
* 10.2 Founding of cities
* 10.3 Funding of temples
* 10.4 Hellenization
* 10.4.1 Hellenization in South and Central Asia
* 10.5 Influence on Rome
* 10.6 Unsuccessful plan to cut a canal through the Anatolian isthmus
* 10.7 Naming of the Icarus island in the Persian Gulf
* 10.8 Letters
* 10.9 In legend
* 10.10 In ancient and modern culture
* 11 Historiography
* 12 See also
* 13 References
* 13.1 Notes
* 13.2 Citations
* 13.3 Sources
* 13.3.1 Primary sources
* 13.3.2 Secondary sources
* 14 Further reading
* 15 External links

## Early life[edit | edit source]

### Lineage and childhood[edit | edit source]

File:Map Macedonia 336 BC-en.svg

Map of The Kingdom of Macedon in 336 BC, birthplace of Alexander

Alexander III was born in Pella, the capital of the Kingdom of Macedon,[8] on the sixth day of the ancient Greek month of Hekatombaion, which probably corresponds to 20 July 356 BC (although the exact date is uncertain).[9][10] He was the son of the erstwhile king of Macedon, Philip II, and his fourth wife, Olympias (daughter of Neoptolemus I, king of Epirus).[11] Although Philip had seven or eight wives, Olympias was his principal wife for some time, likely because she gave birth to Alexander.[12]

File:Coin olympias mus theski.JPG

Roman medallion depicting Olympias, Alexander's mother

Several legends surround Alexander's birth and childhood.[13] According to the ancient Greek biographer Plutarch, on the eve of the consummation of her marriage to Philip, Olympias dreamed that her womb was struck by a thunderbolt that caused a flame to spread "far and wide" before dying away. Sometime after the wedding, Philip is said to have seen himself, in a dream, securing his wife's womb with a seal engraved with a lion's image.[14] Plutarch offered a variety of interpretations for these dreams: that Olympias was pregnant before her marriage, indicated by the sealing of her womb; or that Alexander's father was Zeus. Ancient commentators were divided about whether the ambitious Olympias promulgated the story of Alexander's divine parentage, variously claiming that she had told Alexander, or that she dismissed the suggestion as impious.[14]

On the day Alexander was born, Philip was preparing a siege on the city of Potidea on the peninsula of Chalcidice. That same day, Philip received news that his general Parmenion had defeated the combined Illyrian and Paeonian armies and that his horses had won at the Olympic Games. It was also said that on this day, the Temple of Artemis in Ephesus, one of the Seven Wonders of the World, burnt down. This led Hegesias of Magnesia to say that it had burnt down because Artemis was away, attending the birth of Alexander.[15] Such legends may have emerged when Alexander was king, and possibly at his instigation, to show that he was superhuman and destined for greatness from conception.[13]

File:Archaeological Site of Pella by Joy of Museums.jpg

Archaeological Site of Pella, Greece, Alexander's birthplace

In his early years, Alexander was raised by a nurse, Lanike, sister of Alexander's future general Cleitus the Black. Later in his childhood, Alexander was tutored by the strict Leonidas, a relative of his mother, and by Lysimachus of Acarnania.[16] Alexander was raised in the manner of noble Macedonian youths, learning to read, play the lyre, ride, fight, and hunt.[17] When Alexander was ten years old, a trader from Thessaly brought Philip a horse, which he offered to sell for thirteen talents. The horse refused to be mounted, and Philip ordered it away. Alexander, however, detecting the horse's fear of its own shadow, asked to tame the horse, which he eventually managed.[13] Plutarch stated that Philip, overjoyed at this display of courage and ambition, kissed his son tearfully, declaring: "My boy, you must find a kingdom big enough for your ambitions. Macedon is too small for you", and bought the horse for him.[18] Alexander named it Bucephalas, meaning "ox-head". Bucephalas carried Alexander as far as India. When the animal died (because of old age, according to Plutarch, at age thirty), Alexander named a city after him, Bucephala.[19]

### Education[edit | edit source]

File:Alejandro Magno, Alexander The Great Bust Alexander BM 1857 (cropped).jpg

A Hellenistic bust of a young Alexander the Great, possibly from Ptolemaic Egypt, 2nd-1st century BC, now in the British Museum

When Alexander was 13, Philip began to search for a tutor, and considered such academics as Isocrates and Speusippus, the latter offering to resign from his stewardship of the Academy to take up the post. In the end, Philip chose Aristotle and provided the Temple of the Nymphs at Mieza as a classroom. In return for teaching Alexander, Philip agreed to rebuild Aristotle's hometown of Stageira, which Philip had razed, and to repopulate it by buying and freeing the ex-citizens who were slaves, or pardoning those who were in exile.[20]

Mieza was like a boarding school for Alexander and the children of Macedonian nobles, such as Ptolemy, Hephaistion, and Cassander. Many of these students would become his friends and future generals, and are often known as the "Companions". Aristotle taught Alexander and his companions about medicine, philosophy, morals, religion, logic, and art. Under Aristotle's tutelage, Alexander developed a passion for the works of Homer, and in particular the Iliad; Aristotle gave him an annotated copy, which Alexander later carried on his campaigns.[21]

Alexander was able to quote Euripides from memory.[22]

During his youth, Alexander was also acquainted with Persian exiles at the Macedonian court, who received the protection of Philip II for several years as they opposed Artaxerxes III.[23][24][25] Among them were Artabazos II and his daughter Barsine, possible future mistress of Alexander, who resided at the Macedonian court from 352 to 342 BC, as well as Amminapes, future satrap of Alexander, or a Persian nobleman named Sisines.[23][26][27][28] This gave the Macedonian court a good knowledge of Persian issues, and may even have influenced some of the innovations in the management of the Macedonian state.[26]

Suda writes that Anaximenes of Lampsacus was one of Alexander's teachers, and that Anaximenes also accompanied Alexander on his campaigns.[29]

## Heir of Philip II[edit | edit source]

### Regency and ascent of Macedon[edit | edit source]

Main articles: Philip II of Macedon and Rise of Macedon

Further information: History of Macedonia (ancient kingdom)

File:Philip II of Macedon Ny Carlsberg Glyptotek IN2263.jpg

Philip II of Macedon, Alexander's father

At the age of 16, Alexander's education under Aristotle ended. Philip II had waged war against the Thracians to the north, which left Alexander in charge as regent and heir apparent.[13]

During Philip's absence, the Thracian tribe of Maedi revolted against Macedonia. Alexander responded quickly and drove them from their territory. The territory was colonized, and a city, named Alexandropolis, was founded.[30]

Upon Philip's return, Alexander was dispatched with a small force to subdue the revolts in southern Thrace. Campaigning against the Greek city of Perinthus, Alexander reportedly saved his father's life. Meanwhile, the city of Amphissa began to work lands that were sacred to Apollo near Delphi, a sacrilege that gave Philip the opportunity to further intervene in Greek affairs. While Philip was occupied in Thrace, Alexander was ordered to muster an army for a campaign in southern Greece. Concerned that other Greek states might intervene, Alexander made it look as though he was preparing to attack Illyria instead. During this turmoil, the Illyrians invaded Macedonia, only to be repelled by Alexander.[31]

Philip and his army joined his son in 338 BC, and they marched south through Thermopylae, taking it after stubborn resistance from its Theban garrison. They went on to occupy the city of Elatea, only a few days' march from both Athens and Thebes. The Athenians, led by Demosthenes, voted to seek alliance with Thebes against Macedonia. Both Athens and Philip sent embassies to win Thebes's favour, but Athens won the contest.[32] Philip marched on Amphissa (ostensibly acting on the request of the Amphictyonic League), capturing the mercenaries sent there by Demosthenes and accepting the city's surrender. Philip then returned to Elatea, sending a final offer of peace to Athens and Thebes, who both rejected it.[33]

File:Battle of Chaeronea, 338 BC.png

Battle plan from the Battle of Chaeronea

As Philip marched south, his opponents blocked him near Chaeronea, Boeotia. During the ensuing Battle of Chaeronea, Philip commanded the right wing and Alexander the left, accompanied by a group of Philip's trusted generals. According to the ancient sources, the two sides fought bitterly for some time. Philip deliberately commanded his troops to retreat, counting on the untested Athenian hoplites to follow, thus breaking their line. Alexander was the first to break the Theban lines, followed by Philip's generals. Having damaged the enemy's cohesion, Philip ordered his troops to press forward and quickly routed them. With the Athenians lost, the Thebans were surrounded. Left to fight alone, they were defeated.[34]

After the victory at Chaeronea, Philip and Alexander marched unopposed into the Peloponnese, welcomed by all cities; however, when they reached Sparta, they were refused, but did not resort to war.[35] At Corinth, Philip established a "Hellenic Alliance" (modelled on the old anti-Persian alliance of the Greco-Persian Wars), which included most Greek city-states except Sparta. Philip was then named Hegemon (often translated as "Supreme Commander") of this league (known by modern scholars as the League of Corinth), and announced his plans to attack the Persian Empire.[36][37]

### Exile and return[edit | edit source]

When Philip returned to Pella, he fell in love with and married Cleopatra Eurydice in 338 BC,[38] the niece of his general Attalus.[39] The marriage made Alexander's position as heir less secure, since any son of Cleopatra Eurydice would be a fully Macedonian heir, while Alexander was only half-Macedonian.[40] During the wedding banquet, a drunken Attalus publicly prayed to the gods that the union would produce a legitimate heir.[39]

> At the wedding of Cleopatra, whom Philip fell in love with and married, she being much too young for him, her uncle Attalus in his drink desired the Macedonians would implore the gods to give them a lawful successor to the kingdom by his niece. This so irritated Alexander, that throwing one of the cups at his head, "You villain," said he, "what, am I then a bastard?" Then Philip, taking Attalus's part, rose up and would have run his son through; but by good fortune for them both, either his over-hasty rage, or the wine he had drunk, made his foot slip, so that he fell down on the floor. At which Alexander reproachfully insulted over him: "See there," said he, "the man who makes preparations to pass out of Europe into Asia, overturned in passing from one seat to another."

> — Plutarch, describing the feud at Philip's wedding.[41]

In 337 BC, Alexander fled Macedon with his mother, dropping her off with her brother, King Alexander I of Epirus in Dodona, capital of the Molossians.[42] He continued to Illyria,[42] where he sought refuge with one or more Illyrian kings, perhaps with Glaukias, and was treated as a guest, despite having defeated them in battle a few years before.[43] However, it appears Philip never intended to disown his politically and militarily trained son.[42] Accordingly, Alexander returned to Macedon after six months due to the efforts of a family friend, Demaratus, who mediated between the two parties.[44]

In the following year, the Persian satrap (governor) of Caria, Pixodarus, offered his eldest daughter to Alexander's half-brother, Philip Arrhidaeus.[42] Olympias and several of Alexander's friends suggested this showed Philip intended to make Arrhidaeus his heir.[42] Alexander reacted by sending an actor, Thessalus of Corinth, to tell Pixodarus that he should not offer his daughter's hand to an illegitimate son, but instead to Alexander. When Philip heard of this, he stopped the negotiations and scolded Alexander for wishing to marry the daughter of a Carian, explaining that he wanted a better bride for him.[42] Philip exiled four of Alexander's friends, Harpalus, Nearchus, Ptolemy and Erigyius, and had the Corinthians bring Thessalus to him in chains.[45]

## King of Macedon[edit | edit source]

### Accession[edit | edit source]

Further information: Government of Macedonia (ancient kingdom)

File:Pausanius assassinates Philip during the procession into the theatre by Andre Castaigne (1898-1899).jpg

Pausanius assassinates Philip II, Alexander's father, during his procession into the theatre

File:Deer hunt mosaic from Pella.jpg

The emblema of the Stag Hunt Mosaic, c. 300 BC, from Pella; the figure on the right is possibly Alexander the Great due to the date of the mosaic along with the depicted upsweep of his centrally-parted hair (anastole); the figure on the left wielding a double-edged axe (associated with Hephaistos) is perhaps Hephaestion, one of Alexander's loyal companions.[46]

In summer 336 BC, while at Aegae attending the wedding of his daughter Cleopatra to Olympias's brother, Alexander I of Epirus, Philip was assassinated by the captain of his bodyguards, Pausanias.[e] As Pausanias tried to escape, he tripped over a vine and was killed by his pursuers, including two of Alexander's companions, Perdiccas and Leonnatus. Alexander was proclaimed king on the spot by the nobles and army at the age of 20.[47][48][49]

### Consolidation of power[edit | edit source]

Alexander began his reign by eliminating potential rivals to the throne. He had his cousin, the former Amyntas IV, executed.[50] He also had two Macedonian princes from the region of Lyncestis killed, but spared a third, Alexander Lyncestes. Olympias had Cleopatra Eurydice and Europa, her daughter by Philip, burned alive. When Alexander learned about this, he was furious. Alexander also ordered the murder of Attalus,[50] who was in command of the advance guard of the army in Asia Minor and Cleopatra's uncle.[51]

Attalus was at that time corresponding with Demosthenes, regarding the possibility of defecting to Athens. Attalus also had severely insulted Alexander, and following Cleopatra's murder, Alexander may have considered him too dangerous to leave alive.[51] Alexander spared Arrhidaeus, who was by all accounts mentally disabled, possibly as a result of poisoning by Olympias.[47][49][52]

News of Philip's death roused many states into revolt, including Thebes, Athens, Thessaly, and the Thracian tribes north of Macedon. When news of the revolts reached Alexander, he responded quickly. Though advised to use diplomacy, Alexander mustered 3,000 Macedonian cavalry and rode south towards Thessaly. He found the Thessalian army occupying the pass between Mount Olympus and Mount Ossa, and ordered his men to ride over Mount Ossa. When the Thessalians awoke the next day, they found Alexander in their rear and promptly surrendered, adding their cavalry to Alexander's force. He then continued south towards the Peloponnese.[53]

Alexander stopped at Thermopylae, where he was recognized as the leader of the Amphictyonic League before heading south to Corinth. Athens sued for peace and Alexander pardoned the rebels. The famous encounter between Alexander and Diogenes the Cynic occurred during Alexander's stay in Corinth. When Alexander asked Diogenes what he could do for him, the philosopher disdainfully asked Alexander to stand a little to the side, as he was blocking the sunlight.[54] This reply apparently delighted Alexander, who is reported to have said "But verily, if I were not Alexander, I would like to be Diogenes."[55] At Corinth, Alexander took the title of Hegemon ("leader") and, like Philip, was appointed commander for the coming war against Persia. He also received news of a Thracian uprising.[56]

### Balkan campaign[edit | edit source]

Main article: Alexander's Balkan campaign

File:The Macedonian phalanx counter-attacks during the battle of the carts.jpg

The Macedonian phalanx at the "Battle of the Carts" against the Thracians in 335 BC

Before crossing to Asia, Alexander wanted to safeguard his northern borders. In the spring of 335 BC, he advanced to suppress several revolts. Starting from Amphipolis, he travelled east into the country of the "Independent Thracians"; and at Mount Haemus, the Macedonian army attacked and defeated the Thracian forces manning the heights.[57] The Macedonians marched into the country of the Triballi, and defeated their army near the Lyginus river[58] (a tributary of the Danube). Alexander then marched for three days to the Danube, encountering the Getae tribe on the opposite shore. Crossing the river at night, he surprised them and forced their army to retreat after the first cavalry skirmish.[59]

News then reached Alexander that the Illyrian chieftain Cleitus and King Glaukias of the Taulantii were in open revolt against his authority. Marching west into Illyria, Alexander defeated each in turn, forcing the two rulers to flee with their troops. With these victories, he secured his northern frontier.[60]

### Destruction of Thebes[edit | edit source]

While Alexander campaigned north, the Thebans and Athenians rebelled once again. Alexander immediately headed south.[61] While the other cities again hesitated, Thebes decided to fight. The Theban resistance was ineffective, and Alexander razed the city and divided its territory between the other Boeotian cities. The end of Thebes cowed Athens, leaving all of Greece temporarily at peace.[61] Alexander then set out on his Asian campaign, leaving Antipater as regent.[62]

## Conquest of the Achaemenid Persian Empire[edit | edit source]

Main articles: Wars of Alexander the Great and Chronology of the expedition of Alexander the Great into Asia

### Asia Minor[edit | edit source]

File:MacedonEmpire.jpg

Map of Alexander's empire and his route

Alexander the Great

[Interactive fullscreen map]

Further information: Battle of the Granicus, Siege of Halicarnassus, and Siege of Miletus

File:Audran.jpg

Gérard Audran after Charles LeBrun, 'Alexander Entering Babylon,' original print first published 1675, engraving, Department of Image Collections, National Gallery of Art Library, Washington, DC.

File:Alexander cuts the Gordian Knot.jpg

Alexander Cuts the Gordian Knot (1767) by Jean-Simon Berthélemy

After his victory at the Battle of Chaeronea (338 BC), Philip II began the work of establishing himself as hēgemṓn (Greek: ἡγεμών) of a league which according to Diodorus was to wage a campaign against the Persians for the sundry grievances Greece suffered in 480 and free the Greek cities of the western coast and islands from Achaemenid rule. In 336 he sent Parmenion, with Amyntas, Andromenes and Attalus, and an army of 10,000 men into Anatolia to make preparations for an invasion.[63][64] At first, all went well. The Greek cities on the western coast of Anatolia revolted until the news arrived that Philip had been murdered and had been succeeded by his young son Alexander. The Macedonians were demoralized by Philip's death and were subsequently defeated near Magnesia by the Achaemenids under the command of the mercenary Memnon of Rhodes.[63][64]

Taking over the invasion project of Philip II, Alexander's army crossed the Hellespont in 334 BC with approximately 48,100 soldiers, 6,100 cavalry and a fleet of 120 ships with crews numbering 38,000,[61] drawn from Macedon and various Greek city-states, mercenaries, and feudally raised soldiers from Thrace, Paionia, and Illyria.[65][f] He showed his intent to conquer the entirety of the Persian Empire by throwing a spear into Asian soil and saying he accepted Asia as a gift from the gods. This also showed Alexander's eagerness to fight, in contrast to his father's preference for diplomacy.[61]

After an initial victory against Persian forces at the Battle of the Granicus, Alexander accepted the surrender of the Persian provincial capital and treasury of Sardis; he then proceeded along the Ionian coast, granting autonomy and democracy to the cities. Miletus, held by Achaemenid forces, required a delicate siege operation, with Persian naval forces nearby. Further south, at Halicarnassus, in Caria, Alexander successfully waged his first large-scale siege, eventually forcing his opponents, the mercenary captain Memnon of Rhodes and the Persian satrap of Caria, Orontobates, to withdraw by sea.[66] Alexander left the government of Caria to a member of the Hecatomnid dynasty, Ada, who adopted Alexander.[67]

From Halicarnassus, Alexander proceeded into mountainous Lycia and the Pamphylian plain, asserting control over all coastal cities to deny the Persians naval bases. From Pamphylia onwards the coast held no major ports and Alexander moved inland. At Termessos, Alexander humbled but did not storm the Pisidian city.[68] At the ancient Phrygian capital of Gordium, Alexander "undid" the hitherto unsolvable Gordian Knot, a feat said to await the future "king of Asia".[69] According to the story, Alexander proclaimed that it did not matter how the knot was undone and hacked it apart with his sword.[70]

### The Levant and Syria[edit | edit source]

Further information: Battle of Issus and Siege of Tyre (332 BC)

In spring 333 BC, Alexander crossed the Taurus into Cilicia. After a long pause due to an illness, he marched on towards Syria. Though outmanoeuvered by Darius's significantly larger army, he marched back to Cilicia, where he defeated Darius at Issus. Darius fled the battle, causing his army to collapse, and left behind his wife, his two daughters, his mother Sisygambis, and a fabulous treasure.[71] He offered a peace treaty that included the lands he had already lost, and a ransom of 10,000 talents for his family. Alexander replied that since he was now king of Asia, it was he alone who decided territorial divisions.[72] Alexander proceeded to take possession of Syria, and most of the coast of the Levant.[67] In the following year, 332 BC, he was forced to attack Tyre, which he captured after a long and difficult siege.[73][74] The men of military age were massacred and the women and children sold into slavery.[75]

### Egypt[edit | edit source]

Further information: Siege of Gaza

File:Name of Alexander the Great in Hieroglyphs circa 330 BCE.jpg

Name of Alexander the Great in Egyptian hieroglyphs (written from right to left), c. 332 BC, Egypt. Louvre Museum.

When Alexander destroyed Tyre, most of the towns on the route to Egypt quickly capitulated. However, Alexander was met with resistance at Gaza. The stronghold was heavily fortified and built on a hill, requiring a siege. When "his engineers pointed out to him that because of the height of the mound it would be impossible... this encouraged Alexander all the more to make the attempt".[76] After three unsuccessful assaults, the stronghold fell, but not before Alexander had received a serious shoulder wound. As in Tyre, men of military age were put to the sword and the women and children were sold into slavery.[77]

Egypt was only one of a large number of territories taken by Alexander from the Persians. After his trip to Siwa, Alexander was crowned in the temple of Ptah at Memphis. It appears that the Egyptian people did not find it disturbing that he was a foreigner - nor that he was absent for virtually his entire reign.[78] Alexander restored the temples neglected by the Persians and dedicated new monuments to the Egyptian gods. In the temple of Luxor, near Karnak, he built a chapel for the sacred barge. During his brief months in Egypt, he reformed the taxation system on the Greek models and organized the military occupation of the country, but, early in 331 BC, he left for Asia in pursuit of the Persians.[78]

Alexander advanced on Egypt in later 332 BC, where he was regarded as a liberator.[79] To legitimize taking power and be recognized as the descendant of the long line of pharaohs, Alexander made sacrifices to the gods at Memphis and went to consult the famous oracle of Amun-Ra at the Siwa Oasis.[78] He was pronounced son of the deity Amun at the Oracle of Siwa Oasis in the Libyan desert.[80] Henceforth, Alexander often referred to Zeus-Ammon as his true father, and after his death, currency depicted him adorned with the Horns of Ammon as a symbol of his divinity.[81] The Greeks interpreted this message - one that the gods addressed to all pharaohs - as a prophecy.[78]

During his stay in Egypt, he founded Alexandria, which would become the prosperous capital of the Ptolemaic Kingdom after his death.[82] Control of Egypt passed to Ptolemy I (son of Lagos), the founder of the Ptolemaic Dynasty (305-30 BC) after the death of Alexander.

### Assyria and Babylonia[edit | edit source]

Further information: Battle of Gaugamela

Leaving Egypt in 331 BC, Alexander marched eastward into Achaemenid Assyria in Upper Mesopotamia (now northern Iraq) and defeated Darius again at the Battle of Gaugamela.[83] Darius once more fled the field, and Alexander chased him as far as Arbela. Gaugamela would be the final and decisive encounter between the two.[84] Darius fled over the mountains to Ecbatana (modern Hamadan) while Alexander captured Babylon.[85]

Babylonian astronomical diaries says that "the king of the world, Alexander" sends his scouts with a message to the people of Babylon before entering the city: "I shall not enter your houses".[86]

### Persia[edit | edit source]

Further information: Battle of the Persian Gate

File:2persian gate wall.JPG

Site of the Persian Gate in modern-day Iran; the road was built in the 1990s.

From Babylon, Alexander went to Susa, one of the Achaemenid capitals, and captured its treasury.[85] He sent the bulk of his army to the Persian ceremonial capital of Persepolis via the Persian Royal Road. Alexander himself took selected troops on the direct route to the city. He then stormed the pass of the Persian Gates (in the modern Zagros Mountains) which had been blocked by a Persian army under Ariobarzanes and then hurried to Persepolis before its garrison could loot the treasury.[87]

On entering Persepolis, Alexander allowed his troops to loot the city for several days.[88] Alexander stayed in Persepolis for five months.[89] During his stay a fire broke out in the eastern palace of Xerxes I and spread to the rest of the city. Possible causes include a drunken accident or deliberate revenge for the burning of the Acropolis of Athens during the Second Persian War by Xerxes;[90] Plutarch and Diodorus allege that Alexander's companion, the hetaera Thaïs, instigated and started the fire. Even as he watched the city burn, Alexander immediately began to regret his decision.[91][92][93] Plutarch claims that he ordered his men to put out the fires,[91] but that the flames had already spread to most of the city.[91] Curtius claims that Alexander did not regret his decision until the next morning.[91] Plutarch recounts an anecdote in which Alexander pauses and talks to a fallen statue of Xerxes as if it were a live person:

> Shall I pass by and leave you lying there because of the expeditions you led against Greece, or shall I set you up again because of your magnanimity and your virtues in other respects?[94]

### Fall of the Persian Empire and the East[edit | edit source]

File:Khalili Collection Aramaic Documents manuscript Bactria.jpg

Administrative document from Bactria dated to the seventh year of Alexander's reign (324 BC), bearing the first known use of the "Alexandros" form of his name, Khalili Collection of Aramaic Documents[95]

Alexander then chased Darius, first into Media, and then Parthia.[96] The Persian king no longer controlled his own destiny, and was taken prisoner by Bessus, his Bactrian satrap and kinsman.[97] As Alexander approached, Bessus had his men fatally stab the Great King and then declared himself Darius's successor as Artaxerxes V, before retreating into Central Asia to launch a guerrilla campaign against Alexander.[98] Alexander buried Darius's remains next to his Achaemenid predecessors in a regal funeral.[99] He claimed that, while dying, Darius had named him as his successor to the Achaemenid throne.[100] The Achaemenid Empire is normally considered to have fallen with Darius.[101] However, as basic forms of community life and the general structure of government were maintained and resuscitated by Alexander under his own rule, he, in the words of the Iranologist Pierre Briant "may therefore be considered to have acted in many ways as the last of the Achaemenids."[102]

Alexander viewed Bessus as a usurper and set out to defeat him. This campaign, initially against Bessus, turned into a grand tour of central Asia. Alexander founded a series of new cities, all called Alexandria, including modern Kandahar in Afghanistan, and Alexandria Eschate ("The Furthest") in modern Tajikistan. The campaign took Alexander through Media, Parthia, Aria (West Afghanistan), Drangiana, Arachosia (South and Central Afghanistan), Bactria (North and Central Afghanistan), and Scythia.[103]

In 329 BC, Spitamenes, who held an undefined position in the satrapy of Sogdiana, betrayed Bessus to Ptolemy, one of Alexander's trusted companions, and Bessus was executed.[104] However, when, at some point later, Alexander was on the Jaxartes dealing with an incursion by a horse nomad army, Spitamenes raised Sogdiana in revolt. Alexander personally defeated the Scythians at the Battle of Jaxartes and immediately launched a campaign against Spitamenes, defeating him in the Battle of Gabai. After the defeat, Spitamenes was killed by his own men, who then sued for peace.[105]

### Problems and plots[edit | edit source]

File:The killing of Cleitus by Andre Castaigne (1898-1899) reduced.jpg

The Killing of Cleitus, by André Castaigne (1898–1899)

During this time, Alexander adopted some elements of Persian dress and customs at his court, notably the custom of proskynesis, either a symbolic kissing of the hand, or prostration on the ground, that Persians showed to their social superiors.[106] This was one aspect of Alexander's broad strategy aimed at securing the aid and support of the Iranian upper classes.[102] The Greeks however regarded the gesture of proskynesis as the province of deities and believed that Alexander meant to deify himself by requiring it. This cost him the sympathies of many of his countrymen, and he eventually abandoned it.[107]

During the long rule of the Achaemenids, the elite positions in many segments of the empire including the central government, the army, and the many satrapies were specifically reserved for Iranians and to a major degree Persian noblemen.[102] The latter were in many cases additionally connected through marriage alliances with the royal Achaemenid family.[102] This created a problem for Alexander as to whether he had to make use of the various segments and people that had given the empire its solidity and unity for a lengthy period of time.[102] Pierre Briant explains that Alexander realized that it was insufficient to merely exploit the internal contradictions within the imperial system as in Asia Minor, Babylonia or Egypt; he also had to (re)create a central government with or without the support of the Iranians.[102] As early as 334 BC he demonstrated awareness of this, when he challenged incumbent King Darius III "by appropriating the main elements of the Achaemenid monarchy's ideology, particularly the theme of the king who protects the lands and the peasants".[102] Alexander wrote a letter in 332 BC to Darius III, wherein he argued that he was worthier than Darius "to succeed to the Achaemenid throne".[102] However, Alexander's eventual decision to burn the Achaemenid palace at Persepolis in conjunction with the major rejection and opposition of the "entire Persian people" made it impracticable for him to pose himself as Darius' legitimate successor.[102] Against Bessus (Artaxerxes V) however, Briant adds, Alexander reasserted "his claim to legitimacy as the avenger of Darius III".[102]

A plot against his life was revealed, and one of his officers, Philotas, was executed for failing to alert Alexander. The death of the son necessitated the death of the father, and thus Parmenion, who had been charged with guarding the treasury at Ecbatana, was assassinated at Alexander's command, to prevent attempts at vengeance. Most infamously, Alexander personally killed the man who had saved his life at Granicus, Cleitus the Black, during a violent drunken altercation at Maracanda (modern day Samarkand in Uzbekistan), in which Cleitus accused Alexander of several judgmental mistakes and most especially, of having forgotten the Macedonian ways in favour of a corrupt oriental lifestyle.[108]

Later, in the Central Asian campaign, a second plot against his life was revealed, this one instigated by his own royal pages. His official historian, Callisthenes of Olynthus, was implicated in the plot, and in the Anabasis of Alexander, Arrian states that Callisthenes and the pages were then tortured on the rack as punishment, and likely died soon after.[109] It remains unclear if Callisthenes was actually involved in the plot, for prior to his accusation he had fallen out of favour by leading the opposition to the attempt to introduce proskynesis.[110]

### Macedon in Alexander's absence[edit | edit source]

When Alexander set out for Asia, he left his general Antipater, an experienced military and political leader and part of Philip II's "Old Guard", in charge of Macedon.[62] Alexander's sacking of Thebes ensured that Greece remained quiet during his absence.[62] The one exception was a call to arms by Spartan king Agis III in 331 BC, whom Antipater defeated and killed in the battle of Megalopolis.[62] Antipater referred the Spartans' punishment to the League of Corinth, which then deferred to Alexander, who chose to pardon them.[111] There was also considerable friction between Antipater and Olympias, and each complained to Alexander about the other.[112]

In general, Greece enjoyed a period of peace and prosperity during Alexander's campaign in Asia.[113] Alexander sent back vast sums from his conquest, which stimulated the economy and increased trade across his empire.[114] However, Alexander's constant demands for troops and the migration of Macedonians throughout his empire depleted Macedon's strength, greatly weakening it in the years after Alexander, and ultimately led to its subjugation by Rome after the Third Macedonian War (171–168 BC).[17]

### Coinage[edit | edit source]

File:Silver tetradrachm of Alexander the Great.jpg

Silver tetradrachm of Alexander the Great found in Byblos (ca 330-300 bc.) (BnF 1998–859; 17,33g; Byblos, Price 3426b)

The conquest by Philip II of Pangaeum and then of the island of Thasos between 356 and 342 BC brought rich gold and silver mines under Macedonian control.[115]

Alexander appears to have introduced a new coinage in Cilicia in Tarsus, after the Battle of Issus in 333 BC, which went on to become the main coinage of the empire.[116] Alexander minted gold staters, silver tetradrachms and drachmas, and bronze. The types of these coins remained constant in his empire. The gold series had the head of Athena on the obverse and a winged Nike (Victory) on the reverse.[117] The silver coinage had a beardless head of Heracles wearing a lionskin headdress on the obverse and Zeus aetophoros ('eagle bearer') enthroned with a scepter in his left hand, on the reverse.[118] There are both Greek and non-Greek aspects to this design. Heracles and Zeus were important deities for the Macedonians, with Heracles was considered the ancestor of the Temenid dynasty and Zeus the patron of the main Macedonian sanctuary, Dium.[116] However, the lion was also the symbolic animal of the Anatolian god Sandas, worshipped at Tarsus.[116] The reverse design of Alexander's tetradrachms is closely modelled on the depiction of the god Baaltars (Baal of Tarsus), on the silver staters minted at Tarsus by the Persian satrap Mazaeus before Alexander's conquest.[116]

Alexander did not attempt to impose uniform imperial coinage throughout his new conquests. Persian coins continued to circulate in all the satrapies of the empire.[119]

## Indian campaign[edit | edit source]

Main article: Indian campaign of Alexander the Great

### Forays into the Indian subcontinent[edit | edit source]

File:The phalanx attacking the centre in the battle of the Hydaspes by Andre Castaigne (1898-1899).jpg

The Phalanx Attacking the Centre in the Battle of the Hydaspes by André Castaigne (1898–1899)

File:AlexanderConquestsInIndia.jpg

Alexander's invasion of the Indian subcontinent

After the death of Spitamenes and his marriage to Roxana (Raoxshna in Old Iranian) to cement relations with his new satrapies, Alexander turned to the Indian subcontinent. He invited the chieftains of the former satrapy of Gandhara (a region presently straddling eastern Afghanistan and northern Pakistan), to come to him and submit to his authority. Omphis (Indian name Ambhi), the ruler of Taxila, whose kingdom extended from the Indus to the Hydaspes (Jhelum), complied, but the chieftains of some hill clans, including the Aspasioi and Assakenoi sections of the Kambojas (known in Indian texts also as Ashvayanas and Ashvakayanas), refused to submit.[120] Ambhi hastened to relieve Alexander of his apprehension and met him with valuable presents, placing himself and all his forces at his disposal. Alexander not only returned Ambhi his title and the gifts but he also presented him with a wardrobe of "Persian robes, gold and silver ornaments, 30 horses and 1,000 talents in gold". Alexander was emboldened to divide his forces, and Ambhi assisted Hephaestion and Perdiccas in constructing a bridge over the Indus where it bends at Hund,[121] supplied their troops with provisions, and received Alexander himself, and his whole army, in his capital city of Taxila, with every demonstration of friendship and the most liberal hospitality.

On the subsequent advance of the Macedonian king, Taxiles accompanied him with a force of 5,000 men and took part in the battle of the Hydaspes River. After that victory he was sent by Alexander in pursuit of Porus, to whom he was charged to offer favourable terms, but narrowly escaped losing his life at the hands of his old enemy. Subsequently, however, the two rivals were reconciled by the personal mediation of Alexander; and Taxiles, after having contributed zealously to the equipment of the fleet on the Hydaspes, was entrusted by the king with the government of the whole territory between that river and the Indus. A considerable accession of power was granted him after the death of Philip, son of Machatas; and he was allowed to retain his authority at the death of Alexander himself (323 BC), as well as in the subsequent partition of the provinces at Triparadisus, 321 BC.

In the winter of 327/326 BC, Alexander personally led a campaign against the Aspasioi of Kunar valleys, the Guraeans of the Guraeus valley, and the Assakenoi of the Swat and Buner valleys.[122] A fierce contest ensued with the Aspasioi in which Alexander was wounded in the shoulder by a dart, but eventually the Aspasioi lost. Alexander then faced the Assakenoi, who fought against him from the strongholds of Massaga, Ora and Aornos.[120]

The fort of Massaga was reduced only after days of bloody fighting, in which Alexander was wounded seriously in the ankle. According to Curtius, "Not only did Alexander slaughter the entire population of Massaga, but also did he reduce its buildings to rubble."[123] A similar slaughter followed at Ora. In the aftermath of Massaga and Ora, numerous Assakenians fled to the fortress of Aornos. Alexander followed close behind and captured the strategic hill-fort after four bloody days.[120]

File:Alexander accepts the surrender of Porus by Andre Castaigne (1898-1899).jpg

Porus surrenders to Alexander

After Aornos, Alexander crossed the Indus and fought and won an epic battle against King Porus, who ruled a region lying between the Hydaspes and the Acesines (Chenab), in what is now the Punjab, in the Battle of the Hydaspes in 326 BC.[124] Alexander was impressed by Porus's bravery, and made him an ally. He appointed Porus as satrap, and added to Porus's territory land that he did not previously own, towards the south-east, up to the Hyphasis (Beas).[125][126] Choosing a local helped him control these lands so distant from Greece.[127] Alexander founded two cities on opposite sides of the Hydaspes river, naming one Bucephala, in honour of his horse, who died around this time.[128] The other was Nicaea (Victory), thought to be located at the site of modern-day Mong, Punjab.[129] Philostratus the Elder in the Life of Apollonius of Tyana writes that in the army of Porus there was an elephant who fought brave against Alexander's army and Alexander dedicated it to the Helios (Sun) and named it Ajax, because he thought that a so great animal deserved a great name. The elephant had gold rings around its tusks and an inscription was on them written in Greek: "Alexander the son of Zeus dedicates Ajax to the Helios" (ΑΛΕΞΑΝΔΡΟΣ Ο ΔΙΟΣ ΤΟΝ ΑΙΑΝΤΑ ΤΩΙ ΗΛΙΩΙ).[130]

### Revolt of the Hellenic army[edit | edit source]

File:Asia 323bc.jpg

Asia in 323 BC, the Nanda Empire and the Gangaridai of the Indian subcontinent, in relation to Alexander's Empire and neighbours

East of Porus's kingdom, near the Ganges River, was the Nanda Empire of Magadha, and further east, the Gangaridai Empire of Bengal region of the Indian subcontinent. Fearing the prospect of facing other large armies and exhausted by years of campaigning, Alexander's army mutinied at the Hyphasis River (Beas), refusing to march farther east.[131] This river thus marks the easternmost extent of Alexander's conquests.[132]

> As for the Macedonians, however, their struggle with Porus blunted their courage and stayed their further advance into India. For having had all they could do to repulse an enemy who mustered only twenty thousand infantry and two thousand horse, they violently opposed Alexander when he insisted on crossing the river Ganges also, the width of which, as they learned, was thirty-two furlongs [6.4 km], its depth one hundred fathoms [180 m], while its banks on the further side were covered with multitudes of men-at-arms and horsemen and elephants. For they were told that the kings of the Ganderites and Praesii were awaiting them with eighty thousand horsemen, two hundred thousand footmen, eight thousand chariots, and six thousand war elephants.[133]

Alexander tried to persuade his soldiers to march farther, but his general Coenus pleaded with him to change his opinion and return; the men, he said, "longed to again see their parents, their wives and children, their homeland". Alexander eventually agreed and turned south, marching along the Indus. Along the way his army conquered the Malhi (in modern-day Multan) and other Indian tribes and Alexander sustained an injury during the siege.[134]

Alexander sent much of his army to Carmania (modern southern Iran) with general Craterus, and commissioned a fleet to explore the Persian Gulf shore under his admiral Nearchus, while he led the rest back to Persia through the more difficult southern route along the Gedrosian Desert and Makran.[135] Alexander reached Susa in 324 BC, but not before losing many men to the harsh desert.[136]

## Last years in Persia[edit | edit source]

File:Alexander and Hephaestion.jpg

Alexander (left) and Hephaestion (right): Both were connected by a tight man-to-man friendship[137]

Discovering that many of his satraps and military governors had misbehaved in his absence, Alexander executed several of them as examples on his way to Susa.[138][139] As a gesture of thanks, he paid off the debts of his soldiers, and announced that he would send over-aged and disabled veterans back to Macedon, led by Craterus. His troops misunderstood his intention and mutinied at the town of Opis. They refused to be sent away and criticized his adoption of Persian customs and dress and the introduction of Persian officers and soldiers into Macedonian units.[140]

After three days, unable to persuade his men to back down, Alexander gave Persians command posts in the army and conferred Macedonian military titles upon Persian units. The Macedonians quickly begged forgiveness, which Alexander accepted, and held a great banquet with several thousand of his men.[141] In an attempt to craft a lasting harmony between his Macedonian and Persian subjects, Alexander held a mass marriage of his senior officers to Persian and other noblewomen at Susa, but few of those marriages seem to have lasted much beyond a year.[139]

File:Valenciennes, Pierre-Henri de - Alexander at the Tomb of Cyrus the Great - 1796.jpg

Alexander at the Tomb of Cyrus the Great, by Pierre-Henri de Valenciennes (1796)

Meanwhile, upon his return to Persia, Alexander learned that guards of the tomb of Cyrus the Great in Pasargadae had desecrated it, and swiftly executed them.[142] Alexander admired Cyrus the Great, from an early age reading Xenophon's Cyropaedia, which described Cyrus's heroism in battle and governance as a king and legislator.[143] During his visit to Pasargadae, Alexander ordered his architect Aristobulus to decorate the interior of the sepulchral chamber of Cyrus's tomb.[143]

Afterwards, Alexander travelled to Ecbatana to retrieve the bulk of the Persian treasure. There, his closest friend and possible lover, Hephaestion, died of illness or poisoning.[144][145] Hephaestion's death devastated Alexander, and he ordered the preparation of an expensive funeral pyre in Babylon, as well as a decree for public mourning.[144] Back in Babylon, Alexander planned a series of new campaigns, beginning with an invasion of Arabia, but he would not have a chance to realize them, as he died shortly after Hephaestion.[146]

## Death and succession[edit | edit source]

Main article: Death of Alexander the Great

File:Babylonian astronomical diary recording the death of Alexander the Great (British Museum).jpg

A Babylonian astronomical diary (c. 323–322 BC) recording the death of Alexander (British Museum, London)

On either 10 or 11 June 323 BC, Alexander died in the palace of Nebuchadnezzar II, in Babylon, at age 32.[147] There are two different versions of Alexander's death, differing slightly in details. Plutarch's account is that roughly 14 days before his death, Alexander entertained admiral Nearchus and spent the night and next day drinking with Medius of Larissa.[148] Alexander developed a fever, which worsened until he was unable to speak. The common soldiers, anxious about his health, were granted the right to file past him as he silently waved at them.[149] In the second account, Diodorus recounts that Alexander was struck with pain after downing a large bowl of unmixed wine in honour of Heracles followed by 11 days of weakness; he did not develop a fever, instead dying after some agony.[150] Arrian also mentioned this as an alternative, but Plutarch specifically denied this claim.[148]

Given the propensity of the Macedonian aristocracy to assassination,[151] foul play featured in multiple accounts of his death. Diodorus, Plutarch, Arrian and Justin all mentioned the theory that Alexander was poisoned. Justin stated that Alexander was the victim of a poisoning conspiracy, Plutarch dismissed it as a fabrication,[152] while both Diodorus and Arrian noted that they mentioned it only for the sake of completeness.[150][153] The accounts were nevertheless fairly consistent in designating Antipater, recently removed as Macedonian viceroy and at odds with Olympias, as the head of the alleged plot. Perhaps taking his summons to Babylon as a death sentence[154] and having seen the fate of Parmenion and Philotas,[155] Antipater purportedly arranged for Alexander to be poisoned by his son Iollas, who was Alexander's wine-pourer.[153][155] There was even a suggestion that Aristotle may have participated.[153]

The strongest argument against the poison theory is the fact that twelve days passed between the start of his illness and his death; such long-acting poisons were probably not available.[156] However, in a 2003 BBC documentary investigating the death of Alexander, Leo Schep from the New Zealand National Poisons Centre proposed that the plant white hellebore (Veratrum album), which was known in antiquity, may have been used to poison Alexander.[157][158][159] In a 2014 manuscript in the journal Clinical Toxicology, Schep suggested Alexander's wine was spiked with Veratrum album, and that this would produce poisoning symptoms that match the course of events described in the Alexander Romance.[160] Veratrum album poisoning can have a prolonged course and it was suggested that if Alexander was poisoned, Veratrum album offers the most plausible cause.[160][161] Another poisoning explanation put forward in 2010 proposed that the circumstances of his death were compatible with poisoning by water of the river Styx (modern-day Mavroneri in Arcadia, Greece) that contained calicheamicin, a dangerous compound produced by bacteria.[162]

Several natural causes (diseases) have been suggested, including malaria and typhoid fever. A 1998 article in the New England Journal of Medicine attributed his death to typhoid fever complicated by bowel perforation and ascending paralysis.[163] Another recent analysis suggested pyogenic (infectious) spondylitis or meningitis.[164] Other illnesses fit the symptoms, including acute pancreatitis, West Nile virus,[165][166] and Guillain-Barré syndrome.[167] Natural-cause theories also tend to emphasize that Alexander's health may have been in general decline after years of heavy drinking and severe wounds. The anguish that Alexander felt after Hephaestion's death may also have contributed to his declining health.[163]

### Post-death events[edit | edit source]

See also: Tomb of Alexander the Great

Alexander's body was laid in a gold anthropoid sarcophagus that was filled with honey, which was in turn placed in a gold casket.[168][169] According to Aelian, a seer called Aristander foretold that the land where Alexander was laid to rest "would be happy and unvanquishable forever".[170] Perhaps more likely, the successors may have seen possession of the body as a symbol of legitimacy, since burying the prior king was a royal prerogative.[171]

File:Mid-nineteenth century reconstruction of Alexander's catafalque based on the description by Diodorus.jpg

19th-century depiction of Alexander's funeral procession, based on the description by Diodorus Siculus

While Alexander's funeral cortege was on its way to Macedon, Ptolemy seized it and took it temporarily to Memphis.[168][170] His successor, Ptolemy II Philadelphus, transferred the sarcophagus to Alexandria, where it remained until at least late Antiquity. Ptolemy IX Lathyros, one of Ptolemy's final successors, replaced Alexander's sarcophagus with a glass one so he could convert the original to coinage.[172] The recent discovery of an enormous tomb in northern Greece, at Amphipolis, dating from the time of Alexander the Great[173] has given rise to speculation that its original intent was to be the burial place of Alexander. This would fit with the intended destination of Alexander's funeral cortege. However, the memorial was found to be dedicated to the dearest friend of Alexander the Great, Hephaestion.[174][175]

File:Alexander Sarcophagus Battle of Issus.jpg

Detail of Alexander on the Alexander Sarcophagus

Pompey, Julius Caesar and Augustus all visited the tomb in Alexandria, where Augustus, allegedly, accidentally knocked the nose off. Caligula was said to have taken Alexander's breastplate from the tomb for his own use. Around AD 200, Emperor Septimius Severus closed Alexander's tomb to the public. His son and successor, Caracalla, a great admirer, visited the tomb during his own reign. After this, details on the fate of the tomb are hazy.[172]

The so-called "Alexander Sarcophagus", discovered near Sidon and now in the Istanbul Archaeology Museum, is so named not because it was thought to have contained Alexander's remains, but because its bas-reliefs depict Alexander and his companions fighting the Persians and hunting. It was originally thought to have been the sarcophagus of Abdalonymus (died 311 BC), the king of Sidon appointed by Alexander immediately following the battle of Issus in 331.[176][177] However, more recently, it has been suggested that it may date from earlier than Abdalonymus's death.

Demades likened the Macedonian army, after the death of Alexander, to the blinded Cyclops, due to the many random and disorderly movements that it made.[178][179][180] In addition, Leosthenes, also, likened the anarchy between the generals, after Alexander's death, to the blinded Cyclops "who after he had lost his eye went feeling and groping about with his hands before him, not knowing where to lay them".[181]

### Division of the Macedonian Empire[edit | edit source]

Main articles: Partition of Babylon and Diadochi

File:Diadochi EN.png

Kingdoms of the Diadochi in 301 BC: the Ptolemaic Kingdom (dark blue), the Seleucid Empire (yellow), Kingdom of Pergamon (orange), and Kingdom of Macedon (green). Also shown are the Roman Republic (light blue), the Carthaginian Republic (purple), and the Kingdom of Epirus (red).

Alexander's death was so sudden that when reports of his death reached Greece, they were not immediately believed.[62] Alexander had no obvious or legitimate heir, his son Alexander IV by Roxane being born after Alexander's death.[182] According to Diodorus, Alexander's companions asked him on his deathbed to whom he bequeathed his kingdom; his laconic reply was "tôi kratistôi"—"to the strongest".[150] Another theory is that his successors wilfully or erroneously misheard "tôi Kraterôi"—"to Craterus", the general leading his Macedonian troops home and newly entrusted with the regency of Macedonia.[183]

Arrian and Plutarch claimed that Alexander was speechless by this point, implying that this was an apocryphal story.[184] Diodorus, Curtius and Justin offered the more plausible story that Alexander passed his signet ring to Perdiccas, a bodyguard and leader of the companion cavalry, in front of witnesses, thereby nominating him.[150][182]

Perdiccas initially did not claim power, instead suggesting that Roxane's baby would be king, if male; with himself, Craterus, Leonnatus, and Antipater as guardians. However, the infantry, under the command of Meleager, rejected this arrangement since they had been excluded from the discussion. Instead, they supported Alexander's half-brother Philip Arrhidaeus. Eventually, the two sides reconciled, and after the birth of Alexander IV, he and Philip III were appointed joint kings, albeit in name only.[185]

Dissension and rivalry soon affected the Macedonians, however. The satrapies handed out by Perdiccas at the Partition of Babylon became power bases each general used to bid for power. After the assassination of Perdiccas in 321 BC, Macedonian unity collapsed, and 40 years of war between "The Successors" (Diadochi) ensued before the Hellenistic world settled into four stable power blocs: Ptolemaic Egypt, Seleucid Mesopotamia and Central Asia, Attalid Anatolia, and Antigonid Macedon. In the process, both Alexander IV and Philip III were murdered.[186]

### Last plans[edit | edit source]

File:KINGS of MACEDON Alexander III the Great 336-323 BC.jpg

A coin of Alexander the Great struck by Balakros or his successor Menes, both former somatophylakes (bodyguards) of Alexander, when they held the position of satrap of Cilicia in the lifetime of Alexander, c. 333-327 BC. The obverse shows Heracles, ancestor of the Macedonian royal line and the reverse shows a seated Zeus Aëtophoros.[187]

Diodorus stated that Alexander had given detailed written instructions to Craterus some time before his death, which are known as Alexander's "last plans".[188] Craterus started to carry out Alexander's commands, but the successors chose not to further implement them, on the grounds they were impractical and extravagant.[188] Furthermore, Perdiccas had read the notebooks containing Alexander's last plans to the Macedonian troops in Babylon, who voted not to carry them out.[62]

According to Diodorus, Alexander's last plans called for military expansion into the southern and western Mediterranean, monumental constructions, and the intermixing of Eastern and Western populations. It included:

* Construction of 1,000 ships larger than triremes, along with harbours and a road running along the African coast all the way to the Pillars of Hercules, to be used for an invasion of Carthage and the western Mediterranean;[189]
* Erection of great temples in Delos, Delphi, Dodona, Dium, Amphipolis, all costing 1,500 talents, and a monumental temple to Athena at Troy[62][189]
* Amalgamation of small settlements into larger cities ("synoecisms") and the "transplant of populations from Asia to Europe and in the opposite direction from Europe to Asia, in order to bring the largest continent to common unity and to friendship by means of intermarriage and family ties"[190][189]
* Construction of a monumental tomb for his father Philip, "to match the greatest of the pyramids of Egypt"[62][189]
* Conquest of Arabia[62]
* Circumnavigation of Africa[62]

The enormous scale of these plans has led many scholars to doubt their historicity. Ernst Badian argued that they were exaggerated by Perdiccas in order to ensure that the Macedonian troops voted not to carry them out.[189] Other scholars have proposed that they were invented by later authors within the tradition of the Alexander Romance.[191]

## Character[edit | edit source]

### Generalship[edit | edit source]

Further information: Military tactics of Alexander the Great

File:Battle granicus.gif

The Battle of the Granicus, 334 BC

File:Battle issus decisive.png

The Battle of Issus, 333 BC

Alexander perhaps earned the epithet "the Great" due to his unparalleled success as a military commander; he never lost a battle, despite typically being outnumbered.[192] This was due to use of terrain, phalanx and cavalry tactics, bold strategy, and the fierce loyalty of his troops.[193] The Macedonian phalanx, armed with the sarissa, a spear 6 metres (20 ft) long, had been developed and perfected by Philip II through rigorous training, and Alexander used its speed and manoeuvrability to great effect against larger but more disparate Persian forces.[194] Alexander also recognized the potential for disunity among his diverse army, which employed various languages and weapons. He overcame this by being personally involved in battle,[89] in the manner of a Macedonian king.[193]

In his first battle in Asia, at Granicus, Alexander used only a small part of his forces, perhaps 13,000 infantry with 5,000 cavalry, against a much larger Persian force of 40,000.[195] Alexander placed the phalanx at the center and cavalry and archers on the wings, so that his line matched the length of the Persian cavalry line, about 3 km (1.86 mi). By contrast, the Persian infantry was stationed behind its cavalry. This ensured that Alexander would not be outflanked, while his phalanx, armed with long pikes, had a considerable advantage over the Persians' scimitars and javelins. Macedonian losses were negligible compared to those of the Persians.[196]

At Issus in 333 BC, his first confrontation with Darius, he used the same deployment, and again the central phalanx pushed through.[196] Alexander personally led the charge in the center, routing the opposing army.[197] At the decisive encounter with Darius at Gaugamela, Darius equipped his chariots with scythes on the wheels to break up the phalanx and equipped his cavalry with pikes. Alexander arranged a double phalanx, with the center advancing at an angle, parting when the chariots bore down and then reforming. The advance was successful and broke Darius's center, causing the latter to flee once again.[196]

When faced with opponents who used unfamiliar fighting techniques, such as in Central Asia and India, Alexander adapted his forces to his opponents' style. Thus, in Bactria and Sogdiana, Alexander successfully used his javelin throwers and archers to prevent outflanking movements, while massing his cavalry at the center.[197] In India, confronted by Porus's elephant corps, the Macedonians opened their ranks to envelop the elephants and used their sarissas to strike upwards and dislodge the elephants' handlers.[141]

### Physical appearance[edit | edit source]

File:AlexanderCameo.JPG

Alexander Cameo by Pyrgoteles

Historical sources frequently give conflicting accounts of Alexander's appearance, and the earliest sources are the most scant in their detail.[198] During his lifetime, Alexander carefully curated his image by commissioning works from famous and great artists of the time. This included commissioning sculptures by Lysippos, paintings by Apelles and gem engravings by Pyrgoteles.[199] Ancient authors recorded that Alexander was so pleased with portraits of himself created by Lysippos that he forbade other sculptors from crafting his image; scholars today, however, find the claim dubious.[200][199] Nevertheless, Andrew Stewart highlights the fact that artistic portraits, not least because of who they are commissioned by, are always partisan, and that artistic portrayals of Alexander "seek to legitimize him (or, by extension, his Successors), to interpret him to their audiences, to answer their critiques, and to persuade them of his greatness", and thus should be considered within a framework of "praise and blame", in the same way sources such as praise poetry are.[201] Despite those caveats, Lysippos's sculpture, famous for its naturalism, as opposed to a stiffer, more static pose, is thought to be the most faithful depiction.[202]

Curtius Rufus, a Roman historian from the first century AD, who wrote the Histories of Alexander the Great, gives this account of Alexander sitting on the throne of Darius III:

> Then Alexander seating himself on the royal throne, which was far too high for his bodily stature. Therefore, since his feet did not reach its lowest step, once of the royal pages placed a table under his feet.[203]

Both Curtius and Diodorus report a story that when Darius III's mother, Sisygambis, first met Alexander and Hephaestion, she assumed that the latter was Alexander because he was the taller and more handsome of the two.[204]

File:Alexander-lysippus1-1.jpg

Alexander portrayal by Lysippos

Details from the Alexander Sarcophagus show that he had a fair complexion with ruddy cheeks. This is in line with the description of him given by the Greek biographer Plutarch (c. 45 – c. 120 AD):

> The outward appearance of Alexander is best represented by the statues of him which Lysippus made, and it was by this artist alone that Alexander himself thought it fit that he should be modelled. For those peculiarities which many of his successors and friends afterwards tried to imitate, namely, the poise of the neck, which was bent slightly to the left, and the melting glance of his eyes, this artist has accurately observed. Apelles, however, in painting him as wielder of the thunder-bolt, did not reproduce his complexion, but made it too dark and swarthy. Whereas he was of a fair colour, as they say, and his fairness passed into ruddiness on his breast particularly, and in his face. Moreover, that a very pleasant odour exhaled from his skin and that there was a fragrance about his mouth and all his flesh, so that his garments were filled with it, this we have read in the Memoirs of Aristoxenus.[205]

File:Detail of fresco depicting Alexander the Great.jpg

A fresco depicting a hunt scene at the tomb of Philip II, Alexander's father, at the Archaeological Site of Aigai, the only known depiction of Alexander made during his lifetime, 330s BC

Historians have understood the detail of the pleasant odour attributed to Alexander as stemming from a belief in ancient Greece that pleasant scents are characteristic of gods and heroes.[199]

The Alexander Mosaic and contemporary coins portray Alexander with "a straight nose, a slightly protruding jaw, full lips and eyes deep set beneath a strongly pronounced forehead".[199] The ancient historian Aelian (c. 175 – c. 235 AD), in his Varia Historia (12.14), describes Alexander's hair color as "ξανθὴν", that could mean yellowish, reddish or brownish.[206][207][208]

Many scholars and historians attribute heterochromia to him. He is described as having one eye light and one eye dark.[209][210][211] In The Anabasis of Alexander, Arrian is quoted as saying, "he had one eye dark as the night, and one blue as the sky".[212] However, some have denied this claim as being used to emphasise the otherworldly and heroic qualities of Alexander.[213][214] Reconstruction of the original polychromy of the relief with Alexander on the sarcophagus shows him with brown eyes and chestnut brown hair.[215]

### Personality[edit | edit source]

File:Lion hunt mosaic from Pella.jpg

Alexander (left), wearing a kausia and fighting an Asiatic lion with his friend Craterus (detail); late 4th century BC mosaic,[216] Pella Museum

Both of Alexander's parents encouraged his ambitions. His father Philip was probably Alexander's most immediate and influential role model, as the young Alexander watched him campaign practically every year, winning victory after victory while ignoring severe wounds.[50] Alexander's relationship with his father "forged" the competitive side of his personality; he had a need to outdo his father, illustrated by his reckless behavior in battle.[217] While Alexander worried that his father would leave him "no great or brilliant achievement to be displayed to the world",[218] he also downplayed his father's achievements to his companions.[217] Alexander's mother Olympia similarly had huge ambitions, and encouraged her son to believe it was his destiny to conquer the Persian Empire.[217] She instilled a sense of destiny in him,[219] and Plutarch tells how his ambition "kept his spirit serious and lofty in advance of his years".[220]

According to Plutarch, Alexander also had a violent temper and rash, impulsive nature,[221] and this could influence his decision making.[217] Although Alexander was stubborn and did not respond well to orders from his father, he was open to reasoned debate.[222] He had a calmer side—perceptive, logical, and calculating. He had a great desire for knowledge, a love for philosophy, and was an avid reader.[223] This was no doubt in part due to Aristotle's tutelage; Alexander was intelligent and quick to learn.[217] His intelligent and rational side was amply demonstrated by his ability and success as a general.[221] He had great self-restraint in "pleasures of the body", in contrast with his lack of self-control with alcohol.[224]

File:Alexander the Great Ny Carlsberg Glyptotek IN574 n1.jpg

A Roman copy of an original 3rd century BC Greek bust depicting Alexander the Great, Ny Carlsberg Glyptotek, Copenhagen

Alexander was erudite and patronized both arts and sciences.[220][223] However, he had little interest in sports or the Olympic Games (unlike his father), seeking only the Homeric ideals of honour (timê) and glory (kudos).[225] He had great charisma and force of personality, characteristics which made him a great leader.[182][221] His unique abilities were further demonstrated by the inability of any of his generals to unite Macedonia and retain the Empire after his death—only Alexander had the ability to do so.[182]

During his final years, and especially after the death of Hephaestion, Alexander began to exhibit signs of megalomania and paranoia.[154] His extraordinary achievements, coupled with his own ineffable sense of destiny and the flattery of his companions, may have combined to produce this effect.[226] His delusions of grandeur are readily visible in his will and in his desire to conquer the world,[154] in as much as he is by various sources described as having boundless ambition,[227][228] an epithet, the meaning of which has descended into a historical cliché.[229][230]

He appears to have believed himself a deity, or at least sought to deify himself.[154] Olympias always insisted to him that he was the son of Zeus,[231] a theory apparently confirmed to him by the oracle of Amun at Siwa.[232] He began to identify himself as the son of Zeus-Ammon.[232] Alexander adopted elements of Persian dress and customs at court, notably proskynesis, which was one aspect of Alexander's broad strategy aimed at securing the aid and support of the Iranian upper classes;[102] however the practise of proskynesis was disapproved by the Macedonians, and they were unwilling to perform it.[106] This behaviour cost him the sympathies of many of his countrymen.[233] However, Alexander also was a pragmatic ruler who understood the difficulties of ruling culturally disparate peoples, many of whom lived in kingdoms where the king was divine.[234] Thus, rather than megalomania, his behaviour may simply have been a practical attempt at strengthening his rule and keeping his empire together.[235]

### Personal relationships[edit | edit source]

Main article: Personal relationships of Alexander the Great

File:Marriage of Alexander and Statira as Ares and Aphrodite, fresco, ca. 69 d. C., copy after Aetion. Antiquarim, Pompeii.jpg

A mural in Pompeii, depicting the marriage of Alexander to Barsine (Stateira) in 324 BC; the couple are apparently dressed as Ares and Aphrodite.

Alexander married three times: Roxana, daughter of the Sogdian nobleman Oxyartes of Bactria,[236][237][238] out of love;[239] and the Persian princesses Stateira and Parysatis, the former a daughter of Darius III and the latter a daughter of Artaxerxes III, for political reasons.[240][241] He apparently had two sons, Alexander IV of Macedon by Roxana and, possibly, Heracles of Macedon from his mistress Barsine. He lost another child when Roxana miscarried at Babylon.[242][243]

Alexander also had a close relationship with his friend, general, and bodyguard Hephaestion, the son of a Macedonian noble.[144][217][244] Hephaestion's death devastated Alexander.[144][245] This event may have contributed to Alexander's failing health and detached mental state during his final months.[154][163]

Alexander's sexuality has been the subject of speculation and controversy in modern times.[246] The Roman era writer Athenaeus says, based on the scholar Dicaearchus, who was Alexander's contemporary, that the king "was quite excessively keen on boys", and that Alexander kissed the eunuch Bagoas in public.[247] This episode is also told by Plutarch, probably based on the same source. None of Alexander's contemporaries, however, are known to have explicitly described Alexander's relationship with Hephaestion as sexual, though the pair was often compared to Achilles and Patroclus, whom classical Greek culture painted as a couple. Aelian writes of Alexander's visit to Troy where "Alexander garlanded the tomb of Achilles, and Hephaestion that of Patroclus, the latter hinting that he was a beloved of Alexander, in just the same way as Patroclus was of Achilles."[248] Some modern historians (e.g., Robin Lane Fox) believe not only that Alexander's youthful relationship with Hephaestion was sexual, but that their sexual contacts may have continued into adulthood, which went against the social norms of at least some Greek cities, such as Athens,[249][250] though some modern researchers have tentatively proposed that Macedonia (or at least the Macedonian court) may have been more tolerant of homosexuality between adults.[251]

Green argues that there is little evidence in ancient sources that Alexander had much carnal interest in women; he did not produce an heir until the very end of his life.[217] However, Ogden calculates that Alexander, who impregnated his partners thrice in eight years, had a higher matrimonial record than his father at the same age.[252] Two of these pregnancies — Stateira's and Barsine's — are of dubious legitimacy.[253]

According to Diodorus Siculus, Alexander accumulated a harem in the style of Persian kings, but he used it rather sparingly, "not wishing to offend the Macedonians",[254] showing great self-control in "pleasures of the body".[224] Nevertheless, Plutarch described how Alexander was infatuated by Roxana while complimenting him on not forcing himself on her.[255] Green suggested that, in the context of the period, Alexander formed quite strong friendships with women, including Ada of Caria, who adopted him, and even Darius's mother Sisygambis, who supposedly died from grief upon hearing of Alexander's death.[217]

## Battle record[edit | edit source]

Outcome  | Record  | Date  | War  | Action  | Opponent/s  | Type  | Country
(present day)  | Rank

|
|
|
|
|
|
|
|

Victory  | 1–0  | 338-08-02 2 August 338 BC  | Philip II's submission of Greece | Chaeronea Battle of Chaeronea | .Thebans, Athenians and other Greek cities  | Battle  | Greece | Prince

Victory  | 2–0  | 335 335 BC  | Balkan Campaign | Mount Haemus Battle of Mount Haemus  | .Getae, Thracians | Battle  | Bulgaria | King

Victory  | 3–0  | 335-12 December 335 BC  | Balkan Campaign  | Pelium Siege of Pelium | .Illyrians | Siege  | Albania | King

Victory  | 4–0  | 335-12 December 335 BC  | Balkan Campaign  | Pelium Battle of Thebes | .Thebans | Battle  | Greece  | King

Victory  | 5–0  | 334-05 May 334 BC  | Persian Campaign  | Granicus Battle of the Granicus | .Achaemenid Empire | Battle  | Turkey | King

Victory  | 6–0  | 334 334 BC  | Persian Campaign  | Miletus Siege of Miletus | .Achaemenid Empire, Milesians | Siege  | Turkey  | King

Victory  | 7–0  | 334 334 BC  | Persian Campaign  | Halicarnassus Siege of Halicarnassus | .Achaemenid Empire | Siege  | Turkey  | King

Victory  | 8–0  | 333-11-05 5 November 333 BC  | Persian Campaign  | Issus Battle of Issus | .Achaemenid Empire | Battle  | Turkey  | King

Victory  | 9–0  | 332 January–July 332 BC  | Persian Campaign  | Tyre Siege of Tyre | .Achaemenid Empire, Tyrians | Siege  | Lebanon | King

Victory  | 10–0  | 332-10 October 332 BC  | Persian Campaign  | Tyre Siege of Gaza | .Achaemenid Empire | Siege  | Palestine | King

Victory  | 11–0  | 331-10-01 1 October 331 BC  | Persian Campaign  | Gaugamela Battle of Gaugamela | .Achaemenid Empire | Battle  | Iraq | King

Victory  | 12–0  | 331-12 December 331 BC  | Persian Campaign  | Uxian Defile Battle of the Uxian Defile | .Uxians | Battle  | Iran | King

Victory  | 13–0  | 330-01-20 20 January 330 BC  | Persian Campaign  | Persian Gate Battle of the Persian Gate | .Achaemenid Empire | Battle  | Iran  | King

Victory  | 14–0  | 329 329 BC  | Persian Campaign  | Cyropolis Siege of Cyropolis | .Sogdians | Siege  | Turkmenistan | King

Victory  | 15–0  | 329-10 October 329 BC  | Persian Campaign  | Jaxartes Battle of Jaxartes | .Scythians | Battle  | Uzbekistan | King

Victory  | 16–0  | 327 327 BC  | Persian Campaign  | Sogdian Rock Siege of the Sogdian Rock | .Sogdians | Siege  | Uzbekistan  | King

Victory  | 17–0  | 327 May 327 – March 326 BC  | Indian Campaign | Cophen Cophen campaign | .Aspasians | Expedition  | Afghanistan and Pakistan | King

Victory  | 18–0  | 326-04 April 326 BC  | Indian Campaign  | Aornos Siege of Aornos | .Aśvaka | Siege  | Pakistan  | King

Victory  | 19–0  | 326-05 May 326 BC  | Indian Campaign  | Hydaspes Battle of the Hydaspes | .Porus | Battle  | Pakistan  | King

Victory  | 20–0  | 325 November 326 – February 325 BC  | Indian Campaign  | Aornos Siege of Multan | .Malli | Siege  | Pakistan  | King

## Legacy[edit | edit source]

File:Mappa di Eratostene.jpg

The Hellenistic world view: world map of Eratosthenes (276–194 BC), using information from the campaigns of Alexander and his successors[256]

Alexander's legacy extended beyond his military conquests, and his reign marked a turning point in European and Asian history.[257] His campaigns greatly increased contacts and trade between East and West, and vast areas to the east were significantly exposed to Greek civilization and influence.[17] Some of the cities he founded became major cultural centers, many surviving into the 21st century. His chroniclers recorded valuable information about the areas through which he marched, while the Greeks themselves got a sense of belonging to a world beyond the Mediterranean.[17]

### Hellenistic kingdoms[edit | edit source]

Main article: Hellenistic period

File:Plan of Alexandria c 30 BC Otto Puchstein 1890s EN.svg

Plan of Alexandria c. 30 BC

Alexander's most immediate legacy was the introduction of Macedonian rule to huge new swathes of Asia. At the time of his death, Alexander's empire covered some 5,200,000 km2 (2,000,000 sq mi),[258] and was the largest state of its time. Many of these areas remained in Macedonian hands or under Greek influence for the next 200–300 years. The successor states that emerged were, at least initially, dominant forces, and these 300 years are often referred to as the Hellenistic period.[259]

The eastern borders of Alexander's empire began to collapse even during his lifetime.[182] However, the power vacuum he left in the northwest of the Indian subcontinent directly gave rise to one of the most powerful Indian dynasties in history, the Maurya Empire. Taking advantage of this power vacuum, Chandragupta Maurya (referred to in Greek sources as "Sandrokottos"), of relatively humble origin, took control of the Punjab, and with that power base proceeded to conquer the Nanda Empire.[260]

### Founding of cities[edit | edit source]

Main article: List of cities founded by Alexander the Great

Over the course of his conquests, Alexander founded some twenty cities that bore his name, most of them east of the Tigris.[107][261] The first, and greatest, was Alexandria in Egypt, which would become one of the leading Mediterranean cities.[107] The cities' locations reflected trade routes as well as defensive positions. At first, the cities must have been inhospitable, little more than defensive garrisons.[107] Following Alexander's death, many Greeks who had settled there tried to return to Greece.[107][261] However, a century or so after Alexander's death, many of the Alexandrias were thriving, with elaborate public buildings and substantial populations that included both Greek and local peoples.[107]

The foundation of the "new" Smyrna was also associated with Alexander. According to the legend, after Alexander hunted on the Mount Pagus, he slept under a plane tree at the sanctuary of Nemesis. While he was sleeping, the goddess appeared and told him to found a city there and move into it the Smyrnaeans from the "old" city. The Smyrnaeans sent ambassadors to the oracle at Clarus to ask about this, and after the response from the oracle they decided to move to the "new" city.[262]

The city of Pella, in modern Jordan, was founded by veterans of Alexander's army, and named it after the city of Pella, in Greece, which was the birthplace of Alexander.[263]

### Funding of temples[edit | edit source]

File:Dedication of Alexander the Great to Athena Polias at Priene.jpg

Dedication of Alexander the Great to Athena Polias at Priene, now housed in the British Museum[264]

In 334 BC, Alexander the Great donated funds for the completion of the new temple of Athena Polias in Priene, in modern-day western Turkey.[265] An inscription from the temple, now housed in the British Museum, declares: "King Alexander dedicated [this temple] to Athena Polias."[264] This inscription is one of the few independent archaeological discoveries confirming an episode from Alexander's life.[264] The temple was designed by Pytheos, one of the architects of the Mausoleum at Halicarnassus.[264][265][266]

Libanius wrote that Alexander founded the temple of Zeus Bottiaios (Ancient Greek: Βοττιαίου Δῖός), in the place where later the city of Antioch was built.[267][268]

Suda wrote that Alexander built a big temple to Sarapis.[269]

### Hellenization[edit | edit source]

Main article: Hellenization

File:Alexander-Empire 323bc.jpg

Alexander's empire was the largest state of its time, covering approximately 5.2 million square km.

Hellenization was coined by the German historian Johann Gustav Droysen to denote the spread of Greek language, culture, and population into the former Persian empire after Alexander's conquest.[259] This process can be seen in such great Hellenistic cities as Alexandria, Antioch[270] and Seleucia (south of modern Baghdad).[271] Alexander sought to insert Greek elements into Persian culture and to hybridize Greek and Persian culture, homogenizing the populations of Asia and Europe. Although his successors explicitly rejected such policies, Hellenization occurred throughout the region, accompanied by a distinct and opposite 'Orientalization' of the successor states.[272]

The core of the Hellenistic culture promulgated by the conquests was essentially Athenian.[273] The close association of men from across Greece in Alexander's army directly led to the emergence of the largely Attic-based "koine", or "common" Greek dialect.[274] Koine spread throughout the Hellenistic world, becoming the lingua franca of Hellenistic lands and eventually the ancestor of modern Greek.[274] Furthermore, town planning, education, local government, and art current in the Hellenistic period were all based on Classical Greek ideals, evolving into distinct new forms commonly grouped as Hellenistic. Also, the New Testament was written in the Koine Greek language.[270] Aspects of Hellenistic culture were still evident in the traditions of the Byzantine Empire in the mid-15th century.[275]

#### Hellenization in South and Central Asia[edit | edit source]

Main articles: Indo-Greek Kingdom, Indo-Greek art, and Greco-Buddhism

File:Gandhara Buddha (tnm).jpeg

The Buddha, in Greco-Buddhist style, 1st to 2nd century AD, Gandhara, northern Pakistan. Tokyo National Museum.

Some of the most pronounced effects of Hellenization can be seen in Afghanistan and India, in the region of the relatively late-rising Greco-Bactrian Kingdom (250–125 BC) (in modern Afghanistan, Pakistan, and Tajikistan) and the Indo-Greek Kingdom (180 BC – 10 AD) in modern Afghanistan and India.[276] On the Silk Road trade routes, Hellenistic culture hybridized with Iranian and Buddhist cultures. The cosmopolitan art and mythology of Gandhara (a region spanning the upper confluence of the Indus, Swat and Kabul rivers in modern Pakistan) of the ~3rd century BC to the ~5th century AD are most evident of the direct contact between Hellenistic civilization and South Asia, as are the Edicts of Ashoka, which directly mention the Greeks within Ashoka's dominion as converting to Buddhism and the reception of Buddhist emissaries by Ashoka's contemporaries in the Hellenistic world.[277] The resulting syncretism known as Greco-Buddhism influenced the development of Buddhism[278] and created a culture of Greco-Buddhist art. These Greco-Buddhist kingdoms sent some of the first Buddhist missionaries to China, Sri Lanka and Hellenistic Asia and Europe (Greco-Buddhist monasticism).

Some of the first and most influential figurative portrayals of the Buddha appeared at this time, perhaps modelled on Greek statues of Apollo in the Greco-Buddhist style.[276] Several Buddhist traditions may have been influenced by the ancient Greek religion: the concept of Boddhisatvas is reminiscent of Greek divine heroes,[279] and some Mahayana ceremonial practices (burning incense, gifts of flowers, and food placed on altars) are similar to those practised by the ancient Greeks; however, similar practices were also observed amongst the native Indic culture. One Greek king, Menander I, probably became Buddhist, and was immortalized in Buddhist literature as 'Milinda'.[276] The process of Hellenization also spurred trade between the east and west.[280] For example, Greek astronomical instruments dating to the 3rd century BC were found in the Greco-Bactrian city of Ai Khanoum in modern-day Afghanistan,[281] while the Greek concept of a spherical earth surrounded by the spheres of planets eventually supplanted the long-standing Indian cosmological belief of a disc consisting of four continents grouped around a central mountain (Mount Meru) like the petals of a flower.[280][282][283] The Yavanajataka (lit. Greek astronomical treatise) and Paulisa Siddhanta texts depict the influence of Greek astronomical ideas on Indian astronomy.

Following the conquests of Alexander the Great in the east, Hellenistic influence on Indian art was far-ranging. In the area of architecture, a few examples of the Ionic order can be found as far as Pakistan with the Jandial temple near Taxila. Several examples of capitals displaying Ionic influences can be seen as far as Patna, especially with the Pataliputra capital, dated to the 3rd century BC.[284] The Corinthian order is also heavily represented in the art of Gandhara, especially through Indo-Corinthian capitals.

### Influence on Rome[edit | edit source]

File:Roman - Medallion with Alexander the Great - Walters 591 - Obverse.jpg

This medallion was produced in Imperial Rome, demonstrating the influence of Alexander's memory. Walters Art Museum, Baltimore.

Alexander and his exploits were admired by many Romans, especially generals, who wanted to associate themselves with his achievements.[285] Polybius began his Histories by reminding Romans of Alexander's achievements, and thereafter Roman leaders saw him as a role model. Pompey the Great adopted the epithet "Magnus" and even Alexander's anastole-type haircut, and searched the conquered lands of the east for Alexander's 260-year-old cloak, which he then wore as a sign of greatness.[285] Julius Caesar dedicated a Lysippean equestrian bronze statue but replaced Alexander's head with his own, while Octavian visited Alexander's tomb in Alexandria and temporarily changed his seal from a sphinx to Alexander's profile.[285] The emperor Trajan also admired Alexander, as did Nero and Caracalla.[285] The Macriani, a Roman family that in the person of Macrinus briefly ascended to the imperial throne, kept images of Alexander on their persons, either on jewellery, or embroidered into their clothes.[286]

On the other hand, some Roman writers, particularly Republican figures, used Alexander as a cautionary tale of how autocratic tendencies can be kept in check by republican values.[287] Alexander was used by these writers as an example of ruler values such as amicita (friendship) and clementia (clemency), but also iracundia (anger) and cupiditas gloriae (over-desire for glory).[287]

Emperor Julian in his satire called "The Caesars", describes a contest between the previous Roman emperors, with Alexander the Great called in as an extra contestant, in the presence of the assembled gods.[288]

The Itinerarium Alexandri is a 4th-century Latin Itinerarium which describes Alexander the Great's campaigns. Julius Caesar went to serve his quaestorship in Hispania after his wife's funeral, in the spring or early summer of 69 BC. While there, he encountered a statue of Alexander the Great, and realised with dissatisfaction that he was now at an age when Alexander had the world at his feet, while he had achieved comparatively little.[289][290]

Pompey posed as the "new Alexander" since he was his boyhood hero.[291]

After Caracalla concluded his campaign against the Alamanni, it became evident that he was inordinately preoccupied with Alexander the Great.[292][293] He began openly mimicking Alexander in his personal style. In planning his invasion of the Parthian Empire, Caracalla decided to arrange 16,000 of his men in Macedonian-style phalanxes, despite the Roman army having made the phalanx an obsolete tactical formation.[292][293][294] The historian Christopher Matthew mentions that the term Phalangarii has two possible meanings, both with military connotations. The first refers merely to the Roman battle line and does not specifically mean that the men were armed with pikes, and the second bears similarity to the 'Marian Mules' of the late Roman Republic who carried their equipment suspended from a long pole, which were in use until at least the 2nd century AD.[294] As a consequence, the Phalangarii of Legio II Parthica may not have been pikemen, but rather standard battle line troops or possibly Triarii.[294]

Caracalla's mania for Alexander went so far that Caracalla visited Alexandria while preparing for his Persian invasion and persecuted philosophers of the Aristotelian school based on a legend that Aristotle had poisoned Alexander. This was a sign of Caracalla's increasingly erratic behaviour. But this mania for Alexander, strange as it was, was overshadowed by subsequent events in Alexandria.[293]

In 39, Caligula performed a spectacular stunt by ordering a temporary floating bridge to be built using ships as pontoons, stretching for over two miles from the resort of Baiae to the neighbouring port of Puteoli.[295][296] It was said that the bridge was to rival the Persian king Xerxes' pontoon bridge crossing of the Hellespont.[296] Caligula, who could not swim,[297] then proceeded to ride his favourite horse Incitatus across, wearing the breastplate of Alexander the Great.[296] This act was in defiance of a prediction by Tiberius's soothsayer Thrasyllus of Mendes that Caligula had "no more chance of becoming emperor than of riding a horse across the Bay of Baiae".[296]

The diffusion of Greek culture and language cemented by Alexander's conquests in West Asia and North Africa served as a "precondition" for the later Roman expansion into these territories and entire basis for the Byzantine Empire, according to Errington.[298]

### Unsuccessful plan to cut a canal through the Anatolian isthmus[edit | edit source]

Pausanias writes that Alexander wanted to dig through the Mimas mountain (in today's Karaburun area), but didn't succeed. He says this was Alexander's only unsuccessful project.[299] Pliny the Elder adds that the planned distance was 12 kilometres (7.5 mi), and the purpose was to cut a canal through the isthmus to connect the Caystrian and Hermaean bays.[300][301]

### Naming of the Icarus island in the Persian Gulf[edit | edit source]

Arrian wrote that Aristobulus said that Alexander named Icarus island (modern Failaka Island) in the Persian Gulf after Icarus island in the Aegean.[302][303]

### Letters[edit | edit source]

Main article: Letters of Alexander the Great

Alexander wrote and received numerous letters, but no originals survive. A few official letters addressed to the Greek cities survive in copies inscribed in stone and the content of others is sometimes reported in historical sources. These only occasionally quote the letters and it is an open question how reliable such quotations are. Several fictitious letters, some perhaps based on actual letters, made their way into the Romance tradition.[304]

### In legend[edit | edit source]

File:Alexander romance. Armenian illuminated manuscript of XIV century (Venice, San Lazzaro, 424) (1).jpg

Alexander in a 14th-century Armenian manuscript

Main article: Alexander the Great in legend

Many of the legends about Alexander derive from his own lifetime, probably encouraged by Alexander himself.[305] His court historian Callisthenes portrayed the sea in Cilicia as drawing back from him in proskynesis. Writing shortly after Alexander's death, Onesicritus invented a tryst between Alexander and Thalestris, queen of the mythical Amazons. He reportedly read this passage to his patron King Lysimachus, who had been one of Alexander's generals and who quipped, "I wonder where I was at the time."[306]

In the first centuries after Alexander's death, probably in Alexandria, a quantity of the legendary material coalesced into a text known as the Alexander Romance, later falsely ascribed to Callisthenes and therefore known as Pseudo-Callisthenes. This text underwent numerous expansions and revisions throughout Antiquity and the Middle Ages,[307] containing many dubious stories,[305] and was translated into numerous languages.[308]

### In ancient and modern culture[edit | edit source]

Main articles: Cultural depictions of Alexander the Great and Alexander the Great in the Quran

File:Byzantine Greek Alexander Manuscript Cataphract (cropped).JPG

Alexander in a 14th-century Byzantine manuscript

File:Alexander the Great conquering the air.jpg

Alexander conquering the air. Jean Wauquelin, Les faits et conquêtes d'Alexandre le Grand, 1448–1449

Alexander the Great's accomplishments and legacy have been depicted in many cultures. Alexander has figured in both high and popular culture beginning in his own era to the present day. The Alexander Romance, in particular, has had a significant impact on portrayals of Alexander in later cultures, from Persian to medieval European to modern Greek.[308]

File:Khalili Collection Hajj and Arts of Pilgrimage mss-0771 CROP.jpg

Folio from the Shahnameh showing Alexander praying at the Kaaba, mid-16th century

Alexander features prominently in modern Greek folklore, more so than any other ancient figure.[309] The colloquial form of his name in modern Greek ("O Megalexandros") is a household name, and he is the only ancient hero to appear in the Karagiozis shadow play.[309] One well-known fable among Greek seamen involves a solitary mermaid who would grasp a ship's prow during a storm and ask the captain "Is King Alexander alive?" The correct answer is "He is alive and well and rules the world!" causing the mermaid to vanish and the sea to calm. Any other answer would cause the mermaid to turn into a raging Gorgon who would drag the ship to the bottom of the sea, all hands aboard.[309]

File:Submerge2.JPG

Detail of a 16th-century Islamic painting depicting Alexander being lowered in a glass submersible

In pre-Islamic Middle Persian (Zoroastrian) literature, Alexander is referred to by the epithet gujastak, meaning "accursed", and is accused of destroying temples and burning the sacred texts of Zoroastrianism.[310] In Sunni Islamic Persia, under the influence of the Alexander Romance (in Persian: اسکندرنامه Iskandarnamah), a more positive portrayal of Alexander emerges.[311] Firdausi's Shahnameh ("The Book of Kings") includes Alexander in a line of legitimate Persian shahs, a mythical figure who explored the far reaches of the world in search of the Fountain of Youth.[312] In the Shahnameh, Alexander's first journey is to Mecca to pray at the Kaaba.[313] Alexander was depicted as performing a Hajj (pilgrimage to Mecca) many times in subsequent Islamic art and literature.[314] Later Persian writers associate him with philosophy, portraying him at a symposium with figures such as Socrates, Plato and Aristotle, in search of immortality.[311]

The figure of Dhul-Qarnayn (literally "the Two-Horned One") mentioned in the Quran is believed by scholars to be based on later legends of Alexander.[311] In this tradition, he was a heroic figure who built a wall to defend against the nations of Gog and Magog.[315] He then travelled the known world in search of the Water of Life and Immortality, eventually becoming a prophet.[315]

The Syriac version of the Alexander Romance portrays him as an ideal Christian world conqueror who prayed to "the one true God".[311] In Egypt, Alexander was portrayed as the son of Nectanebo II, the last pharaoh before the Persian conquest.[315] His defeat of Darius was depicted as Egypt's salvation, "proving" Egypt was still ruled by an Egyptian.[311]

According to Josephus, Alexander was shown the Book of Daniel when he entered Jerusalem, which described a mighty Greek king who would conquer the Persian Empire. This is cited as a reason for sparing Jerusalem.[316]

In Hindi and Urdu, the name "Sikandar", derived from the Persian name for Alexander, denotes a rising young talent, and the Delhi Sultanate ruler Aladdin Khalji stylized himself as "Sikandar-i-Sani" (the Second Alexander the Great).[317] In medieval India, Turkic and Afghan sovereigns from the Iranian-cultured region of Central Asia brought positive cultural connotations of Alexander to the Indian subcontinent, resulting in the efflorescence of Sikandernameh (Alexander Romances) written by Indo-Persian poets such as Amir Khusrow and the prominence of Alexander the Great as a popular subject in Mughal-era Persian miniatures.[318] In medieval Europe, Alexander the Great was revered as a member of the Nine Worthies, a group of heroes whose lives were believed to encapsulate all the ideal qualities of chivalry.[319] During the first Italian campaign of the French Revolutionary Wars, in a question from Bourrienne, asking whether he gave his preference to Alexander or Caesar, Napoleon said that he places Alexander The Great in the first rank, the main reason being his campaign on Asia.[320]

In the Greek Anthology, there are poems referring to Alexander.[321][322]

Throughout time, art objects related to Alexander were being created. In addition to speech works, sculptures and paintings, in modern times Alexander is still the subject of musical and cinematic works. The song 'Alexander the Great' by the British heavy metal band Iron Maiden is indicative. Some films that have been shot with the theme of Alexander are:

* Sikandar (1941), an Indian production directed by Sohrab Modi about the conquest of India by Alexander[323]
* Alexander the Great (1956), produced by MGM and starring Richard Burton
* Sikandar-e-Azam (1965), an Indian production directed by Kedar Kapoor
* Alexander (2004), directed by Oliver Stone, starring Colin Farrell

There are also many references to other movies and TV series.

Newer novels about Alexander are:

The trilogy "Alexander the Great" by Valerio Massimo Manfredi consisting of "The son of the dream", "The sand of Amon", and "The ends of the world". The trilogy of Mary Renault consisting of "Fire from Heaven", "The Persian Boy" and "Funeral Games".

* The Virtues of War, about Alexander the Great (2004), ISBN 0385500998 and "* The Afghan Campaign, about Alexander the Great's conquests in Afghanistan (2006), ISBN 038551641X" by Steven Pressfield.

Irish playwright Aubrey Thomas de Vere wrote Alexander the Great, a Dramatic Poem.

## Historiography[edit | edit source]

Main article: Historiography of Alexander the Great

Apart from a few inscriptions and fragments, texts written by people who actually knew Alexander or who gathered information from men who served with Alexander were all lost.[17] Contemporaries who wrote accounts of his life included Alexander's campaign historian Callisthenes; Alexander's generals Ptolemy and Nearchus; Aristobulus, a junior officer on the campaigns; and Onesicritus, Alexander's chief helmsman. Their works are lost, but later works based on these original sources have survived. The earliest of these is Diodorus Siculus (1st century BC), followed by Quintus Curtius Rufus (mid-to-late 1st century AD), Arrian (1st to 2nd century AD), the biographer Plutarch (1st to 2nd century AD), and finally Justin, whose work dated as late as the 4th century.[17] Of these, Arrian is generally considered the most reliable, given that he used Ptolemy and Aristobulus as his sources, closely followed by Diodorus.[17]

## See also[edit | edit source]

* Ancient Macedonian army
* Military tactics of Alexander the Great
* Bucephalus
* Chronology of European exploration of Asia
* Theories about Alexander the Great in the Quran
* Ptolemaic cult of Alexander the Great
* Gates of Alexander
* List of biblical figures identified in extra-biblical sources
* List of people known as The Great

## References[edit | edit source]

### Notes[edit | edit source]

1. ^

Macedon was an Ancient Greek polity. The Macedonians were a Greek tribe.[324]

2. ^

By the time of his death, he had conquered the entire Achaemenid Persian Empire, adding it to Macedon's European territories; according to some modern writers, this was most of the world then known to the ancient Greeks (the 'Ecumene').[325][326] An approximate view of the world known to Alexander can be seen in Hecataeus of Miletus's map; see Hecataeus world map.

3. ^

For instance, Hannibal supposedly ranked Alexander as the greatest general;[327] Julius Caesar wept on seeing a statue of Alexander, since he had achieved so little by the same age;[328] Pompey and Alauddin Khalji consciously posed as the 'new Alexander';[329] the young Napoleon Bonaparte also encouraged comparisons with Alexander. Napoleon also placed Alexander in the first rank.[330] Caracalla believed himself to be the actual reincarnation of Alexander.[331][332][333] Caligula wore the breastplate of Alexander in order to show his power.[334][335] Fidel Castro's hero was Alexander the Great, whose Spanish equivalent Alejandro he adopted as his nom de guerre.[336] Mehmed the Conqueror's heroes were Alexander and Achilles.[337]

4. ^

The name Ἀλέξανδρος derives from the Greek verb ἀλέξω (aléxō, lit. 'ward off, avert, defend')[338][339] and ἀνδρ- (andr-), the stem of ἀνήρ (anḗr, lit. 'man'),[340][339] and means "protector of men".[341]

5. ^

There have been, since the time, many suspicions that Pausanias was actually hired to murder Philip. Suspicion has fallen upon Alexander, Olympias and even the newly crowned Persian Emperor, Darius III. All three of these people had motive to have Philip murdered.[342]

6. ^

However, Arrian, who used Ptolemy as a source, said that Alexander crossed with more than 5,000 horse and 30,000 foot; Diodorus quoted the same totals, but listed 5,100 horse and 32,000 foot. Diodorus also referred to an advance force already present in Asia, which Polyaenus, in his Stratagems of War (5.44.4), said numbered 10,000 men.

1. ^ The first known person to call Alexander "the Great" was a Roman playwright named Plautus (254–184 BC) in his play Mostellaria.[1]

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* Harrison, E. F. (1971). The language of the New Testament. Wm B Eerdmans. p. 508\. ISBN 978-0-8028-4786-7. Archived from the original on 14 April 2021. Retrieved 5 September 2020.
* Heckel, Waldemar; Tritle, Lawrence A, eds. (2009). Alexander the Great: A New History. Wiley-Blackwell. ISBN 978-1-4051-3082-0. Archived from the original on 14 April 2021. Retrieved 5 September 2020.
* Holland, Tom (2003). Rubicon: Triumph and Tragedy in the Roman Republic. Abacus. ISBN 978-0-349-11563-4.
* Holt, Frank Lee (2003). Alexander the Great and The Mystery of the Elephant Medallions. University of California Press. ISBN 978-0-520-23881-7.
* Hornblower, Simon (2008). "Greek Identity in the Archaic and Classical Periods". In Zacharia, K. (ed.). Hellenisms: Culture, Identity and Ethnicity from Antiquity to Modernity. Ashgate. pp. 37–58. ISBN 978-0-7546-6525-0.
* Jones, Archer (2001). The Art of War in the Western World. Champaign, IL: University of Illinois Press. ISBN 0-252-06966-8. Archived from the original on 3 November 2020. Retrieved 3 October 2020.
* Keay, John (2001). India: A History. Grove Press. ISBN 978-0-8021-3797-5.
* Kosmin, Paul J. (2014), The Land of the Elephant Kings: Space, Territory, and Ideology in Seleucid Empire, Harvard University Press, ISBN 978-0-674-72882-0, archived from the original on 8 May 2021, retrieved 24 August 2017
* Lane Fox, Robin (1980). The Search for Alexander. Boston: Little Brown & Co. ISBN 978-0-316-29108-8.
* 

 (2006). Alexander the Great. ePenguin. ASIN B002RI9DYW.
* LE RIDER, George (2003). Alexandre le Grand : Monnaie, finances et politique (Histoire ed.). PUF. p. Chapter V.
* Liddell, Henry George; Scott, Robert (1940). Jones, Sir Henry Stuart; McKenzie, Roderick (eds.). A Greek-English Lexicon on Perseus Digital Library. Oxford: Clarendon Press.
* Luniya, Bhanwarlal Nathuram (1978). Life and Culture in Ancient India: From the Earliest Times to 1000 AD. Lakshmi Narain Agarwal. LCCN 78907043.
* McCarty, Nick (2004). Alexander the Great. Camberwell, Victoria: Penguin. ISBN 978-0-670-04268-5.
* McKechnie, Paul (1989). Outsiders in the Greek cities in the fourth century BC. Taylor & Francis. p. 54\. ISBN 978-0-415-00340-7. Archived from the original on 23 November 2016. Retrieved 20 June 2015.
* Morkot, Robert (1996). The Penguin Historical Atlas of Ancient Greece. Penguin.
* Narain, A. K. (1965). Alexander the Great: Greece and Rome–12.
* Ogden, Daniel (2009). "Alexander's Sex Life". In Heckel, Alice; Heckel, Waldemar; Tritle, Lawrence A (eds.). Alexander the Great: A New History. Wiley-Blackwell. ISBN 978-1-4051-3082-0.
* Pingree, D. (1978). "History of Mathematical Astronomy in India". Dictionary of Scientific Biography. Vol. 15\. pp. 533–633.
* Pratt, James Bissett (1996). The Pilgrimage of Buddhism and a Buddhist Pilgrimage. Laurier Books. ISBN 978-81-206-1196-2.
* Rebuffat, Françoise (1996). La monnaie dans l'Antiquité. Picard.
* Renault, Mary (2001). The Nature of Alexander the Great. Penguin. ISBN 978-0-14-139076-5.
* Ring, Trudy; Salkin, Robert M; Berney, KA; Schellinger, Paul E, eds. (1994). International dictionary of historic places. Chicago: Fitzroy Dearborn, 1994–1996. ISBN 978-1-884964-04-6.
* Roisman, Joseph; Worthington, Ian (2010). A Companion to Ancient Macedonia. John Wiley & Sons. ISBN 978-1-4051-7936-2. Archived from the original on 16 April 2020. Retrieved 20 June 2015.
* Sabin, P; van Wees, H; Whitby, M (2007). The Cambridge History of Greek and Roman Warfare: Greece, the Hellenistic World and the Rise of Rome. Cambridge University Press. ISBN 978-0-521-78273-9.
* Sacks, David (1995). Encyclopedia of the Ancient Greek World. Constable & Co. ISBN 978-0-09-475270-2.
* Starr, Chester G. (1991). A History of the Ancient World. New York: Oxford University Press. ISBN 0-19-506628-6. Archived from the original on 1 November 2020. Retrieved 3 October 2020.
* Stoneman, Richard (2004). Alexander the Great. Routledge. ISBN 978-0-415-31932-4.
* Stoneman, Richard (1996). "The Metamorphoses of Alexander Romance". In Schmeling, Gareth L (ed.). The Novel in the Ancient World. Brill. pp. 601–12. ISBN 978-90-04-09630-1.
* Studniczka, Franz (1894). Achäologische Jahrbook 9.
* Tripathi, Rama Shankar (1999). History of Ancient India. ISBN 978-81-208-0018-2. Archived from the original on 14 April 2021. Retrieved 5 September 2020.
* Toynbee, Arnold Joseph (1981). The Greeks and Their Heritages. Oxford, UK: Oxford University Press. ISBN 978-0-19-215256-5.
* Wood, Michael (2001). In the Footsteps of Alexander the Great: A Journey from Greece to Asia. University of California Press. ISBN 978-0-520-23192-4. Archived from the original on 9 November 2020. Retrieved 5 September 2020.
* Worthington, Ian (2003). Alexander the Great: A Reader. Routledge. p. 332\. ISBN 978-0-415-29187-3. Archived from the original on 25 January 2021. Retrieved 5 September 2020.
* Worthington, Ian (2008). Philip II of Macedonia. New Haven, CT: Yale University Press. ISBN 978-0-300-12079-0. Archived from the original on 18 May 2016. Retrieved 20 June 2015.
* Yenne, Bill (2010). Alexander the Great: Lessons From History's Undefeated General. Palgrave MacMillan. ISBN 978-0-230-61915-9.

## Further reading[edit | edit source]

* Badian, Ernst (1958). "Alexander the Great and the Unity of Mankind". Historia. 7.
* Beazley, JD; Ashmole, B (1932). Greek Sculpture and Painting. Cambridge University Press. ISBN 978-0-521-04131-7.
* Bowra, Maurice (1994). The Greek Experience. Phoenix. ISBN 978-1-85799-122-2.
* Boardman, John (2019). Alexander the Great: From His Death to the Present Day. Princeton University Press. ISBN 978-0-691-18175-2.
* Burn, AR (1951). Alexander the Great and the Hellenistic Empire (2 ed.). London: English Universities Press.
* Rufus, Quintus Curtius. "Quintus Curtius Rufus, History of Alexander the Great" (in Latin). U Chicago. Archived from the original on 14 January 2022. Retrieved 16 November 2009.
* Cartledge, Paul (2004). Alexander the Great. Overlook. ISBN 9781585675654.
* Doherty, Paul (2004). The Death of Alexander the Great. Carroll & Graf. ISBN 9780786713400.
* Engels, Donald W (1978). Alexander the Great and the Logistics of the Macedonian Army. Berkeley: University of California Press.
* Fawcett, Bill, ed. (2006). How To Lose A Battle: Foolish Plans and Great Military Blunders. Harper. ISBN 978-0-06-076024-3.
* Fuller, JFC (1958). The Generalship of Alexander the Great. London: Eyre & Spottiswoode. ISBN 978-0-306-80371-0. Archived from the original on 26 January 2021. Retrieved 20 June 2015.
* Green, Peter (1992). Alexander of Macedon: 356–323 BC. A Historical Biography. University of California Press. ISBN 978-0-520-07166-7.
* Greene, Robert (2000). The 48 Laws of Power. Penguin. p. 351. ISBN 978-0-14-028019-7.
* Hammond, NGL (1989). The Macedonian State: Origins, Institutions, and History. Oxford University Press. ISBN 978-0-19-814883-8.
* Hammond, NGL (1994). Alexander the Great: King, Commander, and Statesman (3 ed.). London: Bristol Classical Press.
* Hammond, NGL (1997). The Genius of Alexander the Great. Chapel Hill: University of North Carolina Press.
* Lane Fox, Robin (1973). Alexander the Great. London: Allen Lane. ISBN 0-14-008878-4., also (1974) New York: E. P. Dutton and (1986) London: Penguin Books.
* Mercer, Charles (1962). The Way of Alexander the Great (1 ed.). Boston: American Heritage Inc.
* McCrindle, J. W. (1893). The Invasion of India by Alexander the Great as Described by Arrian, Q Curtius, Diodorus, Plutarch, and Justin. Westminster: Archibald Constable & Co. Archived from the original on 17 April 2015. Retrieved 20 June 2015.
* Murphy, James Jerome; Katula, Richard A; Hill, Forbes I; Ochs, Donovan J (2003). A Synoptic History of Classical Rhetoric. Lawrence Erlbaum Associates. p. 17\. ISBN 978-1-880393-35-2.
* Nandan, Y; Bhavan, BV (2003). British Death March Under Asiatic Impulse: Epic of Anglo-Indian Tragedy in Afghanistan. Mumbai: Bharatiya Vidya Bhavan. ISBN 978-81-7276-301-5.
* O'Brien, John Maxwell (1992). Alexander the Great: The Invisible Enemy. London: Routledge.
* Pomeroy, S; Burstein, S; Dolan, W; Roberts, J (1998). Ancient Greece: A Political, Social, and Cultural History. Oxford University Press. ISBN 978-0-19-509742-9.
* Prevas, John (2004). Envy of the Gods: Alexander the Great's Ill-Fated Journey Across Asia (3 ed.). Da Capo. ISBN 9780306812682.
* Roisman, Joseph, ed. (1995). Alexander the Great Ancient and Modern Perspectives. Problems in European Civilization. Lexington, MA: DC Heath.
* Rowson, Alex (2022). The Young Alexander: The Making of Alexander the Great (Hardcover). London: William Collins. ISBN 978-0008284398.
* Savill, Agnes (1959). Alexander the Great and His Time (3 ed.). London: Barrie & Rockliff.
* Stewart, Andrew (1993). Faces of Power: Alexander's Image and Hellenistic Politics. Hellenistic Culture and Society. Vol. 11\. Berkeley: University of California Press.
* Stoneman, Richard (2008). Alexander the Great: A Life in Legend. Yale University Press. ISBN 978-0-300-11203-0.
* Tarn, WW (1948). Alexander the Great. Cambridge: Cambridge University Press.
* Wheeler, Benjamin Ide (1900). Alexander the Great; the merging of East and West in universal history. New York: GP Putnam's sons.
* Wilcken, Ulrich (1997) [1932]. Alexander the Great. New York: WW Norton & Co. ISBN 978-0-393-00381-9.
* Worthington, Ian (2004). Alexander the Great: Man And God. Pearson. ISBN 978-1-4058-0162-1.

## External links[edit | edit source]

* Alexander the Great – By Kireet Joshi

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Information about
Alexander the Great

* * *

* Online books
* Resources in your library
* Resources in other libraries

* Delamarche, Félix (1833), The Empire and Expeditions of Alexander the Great.
* Romm, James; Cartledge, Paul, "Two Great Historians On Alexander the Great", Forbes (conversations) Part 1, Part 2, Part 3, Part 4, Part 5, Part 6.
* Alexander the Great at Curlie
* Alexander the Great: An annotated list of primary sources, Livius, archived from the original on 4 December 2016, retrieved 26 March 2020.
* The Elusive Tomb of Alexander the Great, Archæology.
* Alexander the Great and Sherlock Holmes, Sherlockian Sherlock.
* In Our Time: Alexander the Great BBC discussion with Paul Cartledge, Diana Spencer and Rachel Mairs hosted by Melvyn Bragg, first broadcast 1 October 2015.

Alexander the Great

Argead dynasty

Born: 356 BC Died: 323 BC

Regnal titles
Preceded by

Philip II

|  King of Macedon
336–323 BC  | Succeeded by

Philip III
Alexander IV

Preceded by

Darius III

|  King of Persia
330–323 BC
Pharaoh of Egypt
332–323 BC
New creation |  Lord of Asia
331–323 BC

* v
* t
* e

Kings of Macedon

Argead|

* Caranus
* Coenus
* Tyrimmas
* Perdiccas I
* Argaeus I
* Philip I
* Aeropus I
* Alcetas I
* Amyntas I
* Alexander I
* Alcetas II
* Perdiccas II
* Archelaus I
* Orestes / Aeropus II
* Archelaus II
* Amyntas II
* Pausanias
* Argaeus II
* Amyntas III
* Alexander II
* Perdiccas III
* Amyntas IV
* Philip II
* Alexander III (the Great)
* Philip III
* Alexander IV

Vergina Sun

Antipatrid|

* Cassander
* Philip IV
* Antipater I
* Alexander V

Dynastic conflict|

* Demetrius I
* Pyrrhus
* Lysimachus
* Seleucus
* Ptolemy
* Meleager
* Antipater II
* Sosthenes
* Antigonus II
* Pyrrhus

Antigonid|

* Antigonus II
* Demetrius II
* Antigonus III
* Philip V
* Perseus
* Andriscus (Philip VI)
* Pseudo-Alexander (Alexander VI)

* v
* t
* e

Hellenistic rulers

Argeads|

* Philip II
* Alexander III the Great
* Philip III Arrhidaeus
* Alexander IV

Antipatrids|

* Cassander
* Philip IV
* Alexander V
* Antipater II
* Antipater Etesias
* Sosthenes

Antigonids|

* Antigonus I Monophthalmus
* Demetrius I Poliorcetes
* Antigonus II Gonatas
* Demetrius II Aetolicus
* Antigonus III Doson
* Philip V
* Perseus
* Philip VI (pretender)

Ptolemies|

* Ptolemy I Soter
* Ptolemy Keraunos
* Ptolemy II Philadelphus
* Ptolemy III Euergetes
* Ptolemy IV Philopator
* Ptolemy V Epiphanes
* Cleopatra I Syra (regent)
* Ptolemy VI Philometor
* Ptolemy VII Neos Philopator
* Cleopatra II Philometor Soter
* Ptolemy VIII Physcon
* Cleopatra III
* Ptolemy IX Lathyros
* Ptolemy X Alexander
* Berenice III
* Ptolemy XI Alexander
* Ptolemy XII Auletes
* Cleopatra VI Tryphaena
* Berenice IV Epiphanea
* Ptolemy XIII
* Ptolemy XIV
* Cleopatra VII Philopator
* Ptolemy XV Caesarion

Kings of Cyrene|

* Magas
* Demetrius the Fair
* Ptolemy VIII Physcon
* Ptolemy Apion

Seleucids|

* Seleucus I Nicator
* Antiochus I Soter
* Antiochus II Theos
* Seleucus II Callinicus
* Seleucus III Ceraunus
* Antiochus III the Great
* Seleucus IV Philopator
* Antiochus IV Epiphanes
* Antiochus V Eupator
* Demetrius I Soter
* Alexander I Balas
* Demetrius II Nicator
* Antiochus VI Dionysus
* Diodotus Tryphon
* Antiochus VII Sidetes
* Alexander II Zabinas
* Seleucus V Philometor
* Antiochus VIII Grypus
* Antiochus IX Cyzicenus
* Seleucus VI Epiphanes
* Antiochus X Eusebes
* Antiochus XI Epiphanes
* Demetrius III Eucaerus
* Philip I Philadelphus
* Antiochus XII Dionysus
* Antiochus XIII Asiaticus
* Philip II Philoromaeus

Lysimachids|

* Lysimachus
* Ptolemy Epigonos

Attalids|

* Philetaerus
* Eumenes I
* Attalus I
* Eumenes II
* Attalus II
* Attalus III
* Eumenes III

Greco-Bactrians|

* Diodotus I
* Diodotus II
* Euthydemus I
* Demetrius I
* Euthydemus II
* Antimachus I
* Pantaleon
* Agathocles
* Demetrius II
* Eucratides I
* Plato
* Eucratides II
* Heliocles I

Indo-Greeks|

* Demetrius I
* Antimachus I
* Pantaleon
* Agathocles
* Apollodotus I
* Demetrius II
* Antimachus II
* Menander I
* Zoilos I
* Agathokleia
* Lysias
* Strato I
* Antialcidas
* Heliokles II
* Polyxenos
* Demetrius III
* Philoxenus
* Diomedes
* Amyntas
* Epander
* Theophilos
* Peukolaos
* Thraso
* Nicias
* Menander II
* Artemidoros
* Hermaeus
* Archebius
* Telephos
* Apollodotus II
* Hippostratos
* Dionysios
* Zoilos II
* Apollophanes
* Strato II
* Strato III

Kings of Bithynia|

* Boteiras
* Bas
* Zipoetes I
* Nicomedes I
* Zipoetes II
* Etazeta (regent)
* Ziaelas
* Prusias I
* Prusias II
* Nicomedes II
* Nicomedes III
* Nicomedes IV
* Socrates Chrestus

Kings of Pontus|

* Mithridates I Ctistes
* Ariobarzanes
* Mithridates II
* Mithridates III
* Pharnaces I
* Mithridates IV Philopator Philadephos
* Mithridates V Euergetes
* Mithridates VI Eupator
* Pharnaces II
* Darius
* Arsaces
* Polemon I
* Pythodorida
* Polemon II

Kings of Commagene|

* Ptolemaeus
* Sames II
* Mithridates I
* Antiochus I
* Mithridates II
* Antiochus II
* Mithridates III
* Antiochus III
* Antiochus IV

Kings of Cappadocia|

* Ariarathes I
* Ariarathes II
* Ariamnes II
* Ariarathes III
* Ariarathes IV
* Ariarathes V
* Orophernes
* Ariarathes VI
* Ariarathes VII
* Ariarathes VIII
* Ariarathes IX
* Ariobarzanes I
* Ariobarzanes II
* Ariobarzanes III
* Ariarathes X
* Archelaus

Kings of the
Cimmerian Bosporus|

* Paerisades I
* Satyros II
* Prytanis
* Eumelos
* Spartokos III
* Hygiainon (regent)
* Paerisades II
* Spartokos IV
* Leukon II
* Spartokos V
* Kamasarye
* Paerisades III
* Paerisades IV
* Paerisades V
* Mithridates I
* Pharnaces
* Asander with Dynamis
* Mithridates II
* Asander with Dynamis
* Scribonius’s attempted rule with Dynamis
* Dynamis with Polemon
* Polemon with Pythodorida
* Aspurgus
* Gepaepyris
* Mithridates III
* Cotys I

Kings of Epirus|

* Admetus
* Tharrhypas
* Alcetas I
* Neoptolemus I
* Arybbas
* Alexander I
* Aeacides
* Neoptolemus II
* Alcetas II
* Pyrrhus I
* Alexander II
* Olympias II (regent)
* Pyrrhus II
* Ptolemy
* Pyrrhus III
* Deidamia

Hellenistic rulers were preceded by Hellenistic satraps in most of their territories.

* v
* t
* e

Pharaohs

Protodynastic to First Intermediate Period (<3150–2040 BC)

Period

Dynasty

* Pharaohs
* male
* female♀
* uncertain

|

Protodynastic
(pre-3150 BC)|

| Lower|

* Hedju Hor
* Ny-Hor
* Ni-Neith
* Hsekiu
* Khayu
* Tiu
* Thesh
* Neheb
* Wazner
* Hat Hor
* Mekh
* Double Falcon
* Wash

|

Upper|

* Finger Snail
* Fish
* Pen-Abu
* Animal
* Stork
* Canide
* Bull
* Scorpion I
* Shendjw
* Iry-Hor
* Ka
* Scorpion II
* Narmer / Menes

Early Dynastic
(3150–2686 BC)|

| I|

* Narmer / Menes
* Hor-Aha
* Djer
* Djet
* Den
* Anedjib
* Semerkhet
* Qa'a
* Sneferka
* Horus Bird

|

II|

* Hotepsekhemwy
* Nebra/Raneb
* Nynetjer
* Ba
* Nubnefer
* Horus Sa
* Weneg-Nebty
* Wadjenes
* Senedj
* Seth-Peribsen
* Sekhemib-Perenmaat
* Neferkara I
* Neferkasokar
* Hudjefa I
* Khasekhemwy

Old Kingdom
(2686–2181 BC)|

| III|

* Djoser
* Sekhemkhet
* Sanakht
* Nebka
* Khaba
* Sedjes
* Qahedjet
* Huni

|

IV|

* Snefru
* Khufu
* Djedefre
* Khafre
* Bikheris
* Menkaure
* Shepseskaf
* Thamphthis

* Userkaf
* Sahure
* Neferirkare Kakai
* Neferefre
* Shepseskare
* Nyuserre Ini
* Menkauhor Kaiu
* Djedkare Isesi
* Unas

VI|

* Teti
* Userkare
* Pepi I
* Merenre Nemtyemsaf I
* Pepi II
* Merenre Nemtyemsaf II
* Netjerkare Siptah

1st Intermediate
(2181–2040 BC)|

| VII/VIII|

* Menkare
* Neferkare II
* Neferkare III Neby
* Djedkare Shemai
* Neferkare IV Khendu
* Merenhor
* Neferkamin
* Nikare
* Neferkare V Tereru
* Neferkahor
* Neferkare VI Pepiseneb
* Neferkamin Anu
* Qakare Iby
* Neferkaure
* Neferkauhor
* Neferirkare
* Wadjkare
* Khuiqer
* Khui

|

IX|

* Meryibre Khety
* Neferkare VII
* Nebkaure Khety
* Setut

* Meryhathor
* Neferkare VIII
* Wahkare Khety
* Merykare

Middle Kingdom and Second Intermediate Period (2040–1550 BC)

Period

Dynasty

* Pharaohs
* male
* female♀
* uncertain

|

Middle Kingdom
(2040–1802 BC)|

| XI|

* Mentuhotep I
* Intef I
* Intef II
* Intef III
* Mentuhotep II
* Mentuhotep III
* Mentuhotep IV

|

Nubia|

* Segerseni
* Qakare Ini
* Iyibkhentre

XII|

* Amenemhat I
* Senusret I
* Amenemhat II
* Senusret II
* Senusret III
* Amenemhat III
* Amenemhat IV
* Sobekneferu♀

2nd Intermediate
(1802–1550 BC)|

| XIII|

* Sekhemrekhutawy Sobekhotep
* Sonbef
* Nerikare
* Sekhemkare Amenemhat V
* Ameny Qemau
* Hotepibre
* Iufni
* Ameny Antef Amenemhet VI
* Semenkare Nebnuni
* Sehetepibre
* Sewadjkare
* Nedjemibre
* Khaankhre Sobekhotep
* Renseneb
* Hor
* Sekhemrekhutawy Khabaw
* Djedkheperew
* Sebkay
* Sedjefakare
* Wegaf
* Khendjer
* Imyremeshaw
* Sehetepkare Intef
* Seth Meribre
* Sobekhotep III
* Neferhotep I
* Sihathor
* Sobekhotep IV
* Merhotepre Sobekhotep
* Khahotepre Sobekhotep
* Wahibre Ibiau
* Merneferre Ay
* Merhotepre Ini
* Sankhenre Sewadjtu
* Mersekhemre Ined
* Sewadjkare Hori
* Merkawre Sobekhotep
* Mershepsesre Ini II
* Sewahenre Senebmiu
* Merkheperre
* Merkare
* Sewadjare Mentuhotep
* Seheqenre Sankhptahi

|

XIV|

* Yakbim Sekhaenre
* Ya'ammu Nubwoserre
* Qareh Khawoserre
* 'Ammu Ahotepre
* Maaibre Sheshi
* Nehesy
* Khakherewre
* Nebefawre
* Sehebre
* Merdjefare
* Sewadjkare III
* Nebdjefare
* Webenre
* Nebsenre
* Sekheperenre
* Djedkherewre
* Bebnum
* 'Apepi
* Nuya
* Wazad
* Sheneh
* Shenshek
* Khamure
* Yakareb
* Yaqub-Har

XV|

* Sharek
* Semqen
* 'Aper-'Anati
* Salitis
* Sakir-Har
* Khyan
* Yanassi
* Apepi
* Khamudi

XVI|

* Djehuti
* Sobekhotep VIII
* Neferhotep III
* Mentuhotepi
* Nebiryraw I
* Nebiriau II
* Semenre
* Bebiankh
* Sekhemre Shedwast
* Dedumose I
* Dedumose II
* Montuemsaf
* Merankhre Mentuhotep
* Senusret IV
* Pepi III

Abydos|

* Senebkay
* Wepwawetemsaf
* Pantjeny
* Snaaib

XVII|

* Rahotep
* Nebmaatre
* Sobekemsaf I
* Sobekemsaf II
* Sekhemre-Wepmaat Intef
* Nubkheperre Intef
* Sekhemre-Heruhirmaat Intef
* Senakhtenre Ahmose
* Seqenenre Tao
* Kamose

New Kingdom and Third Intermediate Period (1550–664 BC)

Period

Dynasty

* Pharaohs  (male
* female♀)
* uncertain

|

New Kingdom
(1550–1070 BC)|

| XVIII|

* Ahmose I
* Amenhotep I
* Thutmose I
* Thutmose II
* Hatshepsut♀
* Thutmose III
* Amenhotep II
* Thutmose IV
* Amenhotep III
* Akhenaten
* Smenkhkare
* Neferneferuaten♀
* Tutankhamun
* Ay
* Horemheb

|

XIX|

* Ramesses I
* Seti I
* Ramesses II
* Merneptah
* Amenmesses
* Seti II
* Siptah
* Twosret♀

XX|

* Setnakhte
* Ramesses III
* Ramesses IV
* Ramesses V
* Ramesses VI
* Ramesses VII
* Ramesses VIII
* Ramesses IX
* Ramesses X
* Ramesses XI

3rd Intermediate
(1069–664 BC)|

| XXI|

* Smendes
* Amenemnisu
* Psusennes I
* Amenemope
* Osorkon the Elder
* Siamun
* Psusennes II

|

XXII|

* Shoshenq I
* Osorkon I
* Shoshenq II
* Takelot I
* Osorkon II
* Shoshenq III
* Shoshenq IV
* Pami
* Shoshenq V
* Pedubast II
* Osorkon IV

XXIII|

* Harsiese A
* Takelot II
* Pedubast I
* Shoshenq VI
* Osorkon III
* Takelot III
* Rudamun
* Shoshenq VII
* Menkheperre Ini

XXIV|

* Tefnakht
* Bakenranef

XXV|

* Piye
* Shebitku
* Shabaka
* Taharqa
* Tanutamun

Late Period and Hellenistic Period  (664–30 BC)

Period

Dynasty

* Pharaohs
* male
* female♀
* uncertain

|

Late
(664–332 BC)|

| XXVI|

* Necho I
* Psamtik I
* Necho II
* Psamtik II
* Wahibre
* Ahmose II
* Psamtik III

|

XXVII|

* Cambyses II
* Petubastis III
* Darius I
* Psammetichus IV
* Xerxes
* Artaxerxes I
* Darius II

XXVIII|

* Amyrtaeus

XXIX|

* Nepherites I
* Hakor
* Psammuthes
* Nepherites II

XXX|

* Nectanebo I
* Teos
* Nectanebo II

XXXI|

* Artaxerxes III
* Khabash
* Arses
* Darius III

Hellenistic
(332–30 BC)|

| Argead|

* Alexander the Great
* Philip III Arrhidaeus
* Alexander IV

|

Ptolemaic|

* Ptolemy I Soter
* Ptolemy II Philadelphus
* Arsinoe II♀
* Ptolemy III Euergetes
* Berenice II Euergetes♀
* Ptolemy IV Philopator
* Arsinoe III Philopator♀
* Ptolemy V Epiphanes
* Cleopatra I Syra♀
* Ptolemy VI Philometor
* Cleopatra II♀
* Ptolemy VII Neos Philopator
* Ptolemy VIII Euergetes
* Cleopatra III♀
* Ptolemy IX Soter
* Cleopatra IV♀
* Ptolemy X Alexander I
* Berenice III♀
* Ptolemy XI Alexander II
* Ptolemy XII Neos Dionysos
* Cleopatra V♀
* Berenice IV Epiphaneia♀
* Cleopatra VI Tryphaena♀
* Cleopatra VII Philopator♀
* Ptolemy XIII Theos Philopator
* Arsinoe IV♀
* Ptolemy XIV Philopator
* Ptolemy XV Caesarion

Dynastic genealogies

* 1st
* 2nd
* 3rd
* 4th
* 11th
* 12th
* 18th
* 19th
* 20th
* 21st to 23rd
* 24th
* 25th
* 26th
* 27th
* 30th
* 31st
* Ptolemaic

List of pharaohs

* v
* t
* e

Shahnameh of Ferdowsi

Characters|

| Pishdadian|

* Keyumars
* Hushang
* Tahmuras
* Jamshid
* Fereydun
* Iraj
* Manuchehr
* Nowzar
* Zaav
* Garshasp

|

Kayanian|

* Kay Kawād
* Kay Kāvus
* Kay Khosrow
* Kay Lohrasp
* Goshtasb
* Kay Bahman
* Humay Chehrzad
* Kay Darab
* Dara II

Male characters|

* Jamasp
* Siamak
* Shahrasp
* Abtin
* Kayanoush
* Kāve
* Arash
* Salm
* Tur
* Qobád
* Qaren
* Tous
* Gostaham
* Gershasp
* Nariman
* Sām
* Zāl
* Rostam
* Sohrab
* Esfandiyār
* Pashotan
* Faramarz
* Fariborz
* Siyâvash
* Farud
* Zangay-i Shavaran
* Kashvad
* Goudarz
* Giv
* Bizhan
* Rohham
* Bahram
* Hojir
* Gorgin
* Zavara
* Shaghad
* Rostam Farrokhzād
* Barbad
* Eskandar (Alexander)

Female characters|

* Faranak
* Arnavāz
* Shahrnāz
* Sindukht
* Rudaba
* Sudabeh
* Tahmina
* Banu Goshasp
* Gordafarid
* Farangis
* Manizheh
* Katāyoun

Tazian|

* Mardas
* Zahhak
* Mehrab Kaboli

Turanian|

* Zadashm
* Pashang
* Aghrirat
* Garsivaz
* Afrasiab
* Tageuo
* Shideh
* Arjasp
* Viseh
* Piran
* Houman
* Barman
* Nastihan
* Biderafsh

Clans and
families|

* Kashvadian
* House of Goudarz
* House of Viseh
* House of Nowzar
* House of Sasan
* House of Sām

File:Qaran Unhorses Barman, a folio from the Shahnameh of Shah Tahmasp, Tabriz, about 1523 – 35. The Sarikhani Collection, I.MS.4025.jpeg

File:Shahnameh3-5.jpg

File:Hajir (The Shahnama of Shah Tahmasp).png

Creatures
and animals|

* Akvan Div
* Kharvazan Div
* Arzhang Div
* Div-e Sepid
* Koulad-Ghandi
* Huma bird
* Simurgh
* Rakhsh
* Shabdiz
* Shabrang
* White Elephant

Places|

* Iran
* Turan
* Zabulistan
* Sistan
* Kabul
* Balkh
* Ctesiphon
* Estakhr
* Mazandaran
* Alborzkouh
* Mount Damavand
* Tammisha
* Kasa-Roud
* Other locations...

Structures|

* Gonbadan Castle (Dez-i Gonbadan)
* Roein Castle (Dez-i Roein)
* Sepid Castle (Dezh-i Sepid
* Bahman Castle (Dezh-i Bahman)
* Alanan Castle (Dezh-i Alanan
* Gang Castle (Gang-Dez)

Manuscripts|

* Florence Shahnameh
* Great Mongol Shahnameh (or Demotte)
* Baysonghor Shahnameh
* Shahnameh of Shah Tahmasp
* Shahnameh of Rashida
* Windsor Shahnameh
* Davari Shahnameh

Related|

* Daqiqi
* Abu-Mansuri Shahnameh
* Derafsh Kaviani
* Babr-e Bayan
* Zal and Rudabeh
* Rostam and Sohrab
* Rostam and Esfandiyar
* Rostam's Seven Labours
* Davazdah Rokh
* Khosrow and Shirin
* Bijan and Manijeh
* Persian mythology

* Category

* v
* t
* e

Ancient Greece

* Timeline

* History
* Geography

| Periods|

* Cycladic civilization
* Minoan civilization
* Mycenaean civilization
* Greek Dark Ages
* Archaic period
* Classical Greece
* Hellenistic Greece
* Roman Greece

|

Geography|

* Aegean Sea
* Aeolis
* Crete
* Cyrenaica
* Cyprus
* Doris
* Epirus
* Hellespont
* Ionia
* Ionian Sea
* Macedonia
* Magna Graecia
* Peloponnesus
* Pontus
* Taurica
* Ancient Greek colonies

* City states
* Politics
* Military

| City states|

* Argos
* Athens
* Byzantion
* Chalcis
* Corinth
* Ephesus
* Miletus
* Pergamon
* Eretria
* Kerkyra
* Larissa
* Megalopolis
* Thebes
* Megara
* Rhodes
* Samos
* Sparta
* Alexandria
* Antioch
* Lissus (Crete)

|

Kingdoms|

* Epirus (ancient state)
* Macedonia (ancient kingdom)
* Ptolemaic Kingdom
* Seleucid Empire
* Greco-Bactrian Kingdom
* Indo-Greek Kingdom

Federations/
Confederations|

* Doric Hexapolis (c. 1100–560 BC)
* Italiote League (c. 800–389 BC)
* Ionian League (c. 650–404 BC)
* Peloponnesian League (c. 550–366 BC)
* Amphictyonic League (c. 595–279 BC)
* Acarnanian League (c. 500–31 BC)
* Hellenic League (499–449 BC)
* Delian League (478–404 BC)
* Chalcidian League (430–348 BC)
* Boeotian League (c. 424–c. 395 BC)
* Aetolian League (c. 400–188 BC)
* Second Athenian League (378–355 BC)
* Thessalian League (374–196 BC)
* Arcadian League (370–c. 230 BC)
* Epirote League (370–168 BC)
* League of Corinth (338–322 BC)
* Euboean League (c. 300 BC–c. 300 AD)
* Achaean League (280–146 BC)

Politics|

* Boule
* Koinon
* Proxeny
* Tagus
* Tyrant

Athenian|

* Agora
* Areopagus
* Ecclesia
* Graphe paranomon
* Heliaia
* Ostracism

Spartan|

* Ekklesia
* Ephor
* Gerousia

Macedon|

* Synedrion
* Koinon

Military|

* Wars
* Athenian military
* Scythian archers
* Antigonid Macedonian army
* Army of Macedon
* Ballista
* Cretan archers
* Hellenistic armies
* Hippeis
* Hoplite
* Hetairoi
* Macedonian phalanx
* Phalanx
* Peltast
* Pezhetairos
* Sarissa
* Sacred Band of Thebes
* Sciritae
* Seleucid army
* Spartan army
* Strategos
* Toxotai
* Xiphos
* Xyston

People

List of ancient Greeks

Rulers|

* Kings of Argos
* Archons of Athens
* Kings of Athens
* Kings of Commagene
* Diadochi
* Kings of Macedonia
* Kings of Paionia
* Attalid kings of Pergamon
* Kings of Pontus
* Kings of Sparta
* Tyrants of Syracuse

Philosophers|

* Anaxagoras
* Anaximander
* Anaximenes
* Antisthenes
* Aristotle
* Democritus
* Diogenes of Sinope
* Empedocles
* Epicurus
* Gorgias
* Heraclitus
* Hypatia
* Leucippus
* Parmenides
* Plato
* Protagoras
* Pythagoras
* Socrates
* Thales
* Zeno

Authors|

* Aeschylus
* Aesop
* Alcaeus
* Archilochus
* Aristophanes
* Bacchylides
* Euripides
* Herodotus
* Hesiod
* Hipponax
* Homer
* Ibycus
* Lucian
* Menander
* Mimnermus
* Panyassis
* Philocles
* Pindar
* Plutarch
* Polybius
* Sappho
* Simonides
* Sophocles
* Stesichorus
* Theognis
* Thucydides
* Timocreon
* Tyrtaeus
* Xenophon

Others|

* Agesilaus II
* Agis II
* Alcibiades
* Alexander the Great
* Aratus
* Archimedes
* Aspasia
* Demosthenes
* Epaminondas
* Euclid
* Hipparchus
* Hippocrates
* Leonidas
* Lycurgus
* Lysander
* Milo of Croton
* Miltiades
* Pausanias
* Pericles
* Philip of Macedon
* Philopoemen
* Praxiteles
* Ptolemy
* Pyrrhus
* Solon
* Themistocles

Groups|

* Geographers
* Philosophers
* Playwrights
* Poets
* Tyrants

By culture|

* Ancient Greek tribes
* Thracian Greeks
* Ancient Macedonians

* Society
* Culture

| Society|

* Agriculture
* Calendar
* Clothing
* Coinage
* Cuisine
* Economy
* Education
* Festivals
* Folklore
* Homosexuality
* Law
* Olympic Games
* Pederasty
* Philosophy
* Prostitution
* Religion
* Slavery
* Warfare
* Wedding customs
* Wine

|

Arts and science|

* Architecture
* Greek Revival architecture
* Astronomy
* Literature
* Mathematics
* Medicine
* Music
* Musical system
* Pottery
* Sculpture
* Technology
* Theatre
* Greco-Buddhist art

Religion|

* Funeral and burial practices
* Mythology
* mythological figures
* Temple
* Twelve Olympians
* Underworld
* Greco-Buddhism
* Greco-Buddhist monasticism

Sacred places|

* Eleusis
* Delphi
* Delos
* Dion
* Dodona
* Mount Olympus
* Olympia

Structures|

* Athenian Treasury
* Lion Gate
* Long Walls
* Philippeion
* Theatre of Dionysus
* Tunnel of Eupalinos

Temples|

* Aphaea
* Artemis
* Athena Nike
* Erechtheion
* Hephaestus
* Hera, Olympia
* Parthenon
* Samothrace
* Zeus, Olympia

Language|

* Proto-Greek
* Mycenaean
* Homeric
* Dialects
* Aeolic
* Arcadocypriot
* Attic
* Doric
* Epirote
* Ionic
* Locrian
* Macedonian
* Pamphylian
* Koine

Writing|

* Linear A
* Linear B
* Cypriot syllabary
* Greek alphabet
* Greek numerals
* Attic numerals

* Greek colonisation

| South Italy|

* Alision
* Brentesion
* Caulonia
* Chone
* Croton
* Cumae
* Elea
* Heraclea Lucania
* Hipponion
* Hydrus
* Krimisa
* Laüs
* Locri
* Medma
* Metapontion
* Neápolis
* Pandosia (Lucania)
* Poseidonia
* Pixous
* Rhegion
* Scylletium
* Siris
* Sybaris
* Sybaris on the Traeis
* Taras
* Terina
* Thurii

File:Magna Graecia ancient colonies and dialects-en.svg

|
|

Sicily|

* Akragas
* Akrai
* Akrillai
* Apollonia
* Calacte
* Casmenae
* Catana
* Gela
* Helorus
* Henna
* Heraclea Minoa
* Himera
* Hybla Gereatis
* Hybla Heraea
* Kamarina
* Leontinoi
* Megara Hyblaea
* Messana
* Naxos
* Segesta
* Selinous
* Syracuse
* Tauromenion
* Thermae
* Tyndaris

Aeolian Islands|

* Didyme
* Euonymos
* Ereikousa
* Hycesia
* Lipara/Meligounis
* Phoenicusa
* Strongyle
* Therassía

Cyrenaica|

* Balagrae
* Barca
* Berenice
* Cyrene (Apollonia)
* Ptolemais

Iberian Peninsula|

* Akra Leuke
* Alonis
* Emporion
* Helike
* Hemeroscopion
* Kalathousa
* Kypsela
* Mainake
* Menestheus's Limin
* Illicitanus Limin/Portus Illicitanus
* Rhode
* Salauris
* Zacynthos

Illyria|

* Aspalathos
* Apollonia
* Aulon
* Epidamnos
* Epidauros
* Issa
* Melaina Korkyra
* Nymphaion
* Orikon
* Pharos
* Tragurion
* Thronion

Black Sea
north coast|

* Borysthenes
* Charax
* Chersonesus
* Dioscurias
* Eupatoria
* Gorgippia
* Hermonassa
* Kepoi
* Kimmerikon
* Myrmekion
* Nikonion
* Nymphaion
* Olbia
* Panticapaion
* Phanagoria
* Pityus
* Tanais
* Theodosia
* Tyras
* Tyritake
* Akra

Black Sea
south coast|

* Dionysopolis
* Odessos
* Anchialos
* Mesambria
* Apollonia
* Salmydessus
* Heraclea
* Tium
* Sesamus
* Cytorus
* Abonoteichos
* Sinope
* Zaliche
* Amisos
* Oinòe
* Polemonion
* Thèrmae
* Cotyora
* Kerasous
* Tripolis
* Trapezous
* Rhizos
* Athina
* Bathus
* Phasis

Lists

* Cities
* in Epirus
* People
* Place names
* Stoae
* Temples
* Theatres

* Category
* Portal Portal
* Outline Outline

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