Maurya Empire

Ancient Indian empire (322–184 BCE)

"Maurya" redirects here. For the 2004 film, see Maurya (film).

Maurya Empire

322 BCE – 184 BCE
Maximum extent of the Maurya Empire, as indicated by the locations of Ashoka's inscriptions and visualized by various scholars based on ancient inscriptions, ancient Greek and Indian texts, coins, stupas, and archaeological evidence.[1]

Maximum extent of the Maurya Empire, as indicated by the locations of Ashoka's inscriptions and visualized by various scholars based on ancient inscriptions, ancient Greek and Indian texts, coins, stupas, and archaeological evidence.[1]

Capital| Pataliputra
(Present-day Patna, Bihar)
Common languages| Magadhi Prakrit
Religion

* Hinduism[2][3][4]
* Jainism[5][6][7]
* Buddhism[3][8][9]
* Ajivikism[3][8][10]
* Greek polytheism
Zoroastrianism (northwest)[11]

Government| Absolute monarchy, as described in Kautilya's Arthashastra
and Rajamandala[12]
Samrat|

• 322–298 BCE

| Chandragupta

• 298–272 BCE

| Bindusara

• 268–232 BCE

| Ashoka

• 232–224 BCE

| Dasharatha

• 224–215 BCE

| Samprati

• 215–202 BCE

| Shalishuka

• 202–195 BCE

| Devavarman

• 195–187 BCE

| Shatadhanvan

• 187–184 BCE

| Brihadratha
Historical era| Iron Age

• Conquest of the Nanda Empire

| 322 BCE

• Assassination of Brihadratha by Pushyamitra Shunga

|  184 BCE
Area
261 BCE[13]
(low-end estimate of peak area)| 3,400,000 km2 (1,300,000 sq mi)
250 BCE[14]
(high-end estimate of peak area)| 5,000,000 km2 (1,900,000 sq mi)
Currency| Panas

Preceded by | Succeeded by

|

| File:Mahajanapadas (c. 500 BCE).png | Mahajanapada

|

File:Nanda Empire, c.325 BCE.png | Nanda Empire
| Shunga Empire | File:SungaEmpireMap.jpg

|

Satavahana dynasty | File:Map of the Satavahanas.png
Mahameghavahana dynasty | File:Map of the Maha-Meghavahanas.png
Indo-Scythians | File:Map of the Indo-Scythians.png
Indo-Greek Kingdom | File:Map of the Indo-Greeks.png
Vidarbha kingdom (Mauryan era) | File:Blank.png
Maurya Empire
(322–180 BCE)

|  Ashoka pillar at Vaishali, Bihar|  Lomas Rishi, Barabar Caves

|

Chandragupta|  322–297 BCE
Bindusara|  297–272/268 BCE
Ashoka|  272/268–232 BCE
Dasharatha|  232–224 BCE
Samprati|  224–215 BCE
Shalishuka|  215–202 BCE
Devavarman|  202–195 BCE
Shatadhanvan|  195–187 BCE
Brihadratha|  187–180 BCE

* v
* t
* e

The Mauryan Empire was an ancient Indian empire founded by Chandragupta Maurya in 322 BCE and lasted until 185 BCE.[15] It was governed by an centralized autocracy, supported by a standing army and a well-organized civil service.[16] The capital of the empire was located at Pataliputra. The Mauryan Empire reached its greatest territorial extent under Ashoka. At its height, it included regions that are now part of Afghanistan, Nepal, Pakistan, India, and Bangladesh.[17] It declined for about 50 years after Ashoka's rule, and dissolved in 185 BCE with the assassination of Brihadratha by Pushyamitra Shunga and foundation of the Shunga Empire in Magadha.

Chandragupta Maurya raised an army, with the assistance of Chanakya, author of Arthasastra,[18] and overthrew the Nanda Empire in c. 322 BCE. Chandragupta rapidly expanded his power westwards across central and western India by conquering the satraps left by Alexander the Great, and by 317 BCE the empire had fully occupied northwestern India.[19] The Mauryan Empire then defeated Seleucus I, a diadochus and founder of the Seleucid Empire, during the Seleucid–Mauryan war, thus acquiring territory west of the Indus River.[20][21]

Under the Mauryas, internal and external trade, agriculture, and economic activities thrived and expanded across South Asia due to the creation of a single and efficient system of finance, administration, and security. The Maurya dynasty built a precursor of the Grand Trunk Road from Patliputra to Taxila.[22] After the Kalinga War, the Empire experienced nearly half a century of centralized rule under Ashoka. Ashoka's embrace of Buddhism and sponsorship of Buddhist missionaries allowed for the expansion of that faith into Sri Lanka, northwest India, and Central Asia.[23]

The population of South Asia during the Mauryan period has been estimated to be between 15 and 30 million.[24] The empire's period of dominion was marked by exceptional creativity in art, architecture, inscriptions and produced texts,[25] but also by the consolidation of caste in the Gangetic plain, and the declining rights of women in the mainstream Indo-Aryan speaking regions of India.[26] Archaeologically, the period of Mauryan rule in South Asia falls into the era of Northern Black Polished Ware (NBPW). The Arthashastra[27] and the Edicts of Ashoka are the primary sources of written records of Mauryan times. The Lion Capital of Ashoka at Sarnath is the national emblem of the Republic of India.

## Contents

* 1 Etymology
* 2 History
* 2.1 Founding
* 2.2 Conquest of the Nanda Empire
* 2.3 Chandragupta Maurya
* 2.4 Bindusara
* 2.5 Ashoka
* 2.6 Decline
* 2.6.1 Shunga coup (185 BCE)
* 2.6.2 Establishment of the Indo-Greek Kingdom (180 BCE)
* 3 Military
* 4 Administration
* 4.1 Local government
* 5 Economy
* 6 Religion
* 7 Society
* 8 Architectural remains
* 9 Natural history
* 10 Contacts with the Hellenistic world
* 10.1 Foundation of the Empire
* 10.2 Reconquest of the Northwest (c. 317–316 BCE)
* 10.3 Conflict and alliance with Seleucus (305 BCE)
* 10.3.1 Marriage alliance
* 10.3.2 Exchange of presents
* 10.4 Greek population in India
* 10.5 Buddhist missions to the West (c. 250 BCE)
* 10.6 Subhagasena and Antiochos III (206 BCE)
* 11 Timeline
* 12 In literature
* 13 List of rulers
* 14 See also
* 15 Notes
* 15.1 Sources
* 16 External links

## Etymology[edit | edit source]

The name "Maurya" does not occur in Ashoka's inscriptions, or the contemporary Greek accounts such as Megasthenes's Indica, but it is attested by the following sources:[28]

* The Junagadh rock inscription of Rudradaman (c. 150 CE) prefixes "Maurya" to the names Chandragupta and Ashoka.[28]
* The Puranas (c. 4th century CE or earlier) use Maurya as a dynastic appellation.[28]
* The Buddhist texts state that Chandragupta belonged to the "Moriya" clan of the Shakyas, the tribe to which Gautama Buddha belonged.[28]
* The Jain texts state that Chandragupta was the son of a royal superintendent of peacocks (mayura-poshaka).[28]
* Tamil Sangam literature also designate them as 'moriyar' and mention them after the Nandas[29]
* Kuntala inscription (from the town of Bandanikke, North Mysore ) of 12th century AD chronologically mention Mauryya as one of the dynasties which ruled the region.[30]

According to some scholars, Kharavela' Hathigumpha inscription (2nd-1st century BC) mentions era of Maurya Empire as Muriya Kala (Mauryan era),[31] but this reading is disputed: other scholars—such as epigraphist D. C. Sircar—read the phrase as mukhiya-kala ("the principal art").[32]

According to the Buddhist tradition, the ancestors of the Maurya kings had settled in a region where peacocks (mora in Pali) were abundant. Therefore, they came to be known as "Moriyas", literally, "belonging to the place of peacocks". According to another Buddhist account, these ancestors built a city called Moriya-nagara ("Moriya-city"), which was so called, because it was built with the "bricks coloured like peacocks' necks".[33]

The dynasty's connection to the peacocks, as mentioned in the Buddhist and Jain traditions, seems to be corroborated by archaeological evidence. For example, peacock figures are found on the Ashoka pillar at Nandangarh and several sculptures on the Great Stupa of Sanchi. Based on this evidence, modern scholars theorize that the peacock may have been the dynasty's emblem.[34]

Some later authors, such as Dhundiraja (a commentator on the Mudrarakshasa) and an annotator of the Vishnu Purana, state that the word "Maurya" is derived from Mura and the mother of the first Maurya king. However, the Puranas themselves make no mention of Mura and do not talk of any relation between the Nanda and the Maurya dynasties.[35] Dhundiraja's derivation of the word seems to be his own invention: according to the Sanskrit rules, the derivative of the feminine name Mura (IAST: Murā) would be "Maureya"; the term "Maurya" can only be derived from the masculine "Mura".[36]

## History[edit | edit source]

### Founding[edit | edit source]

Prior to the Maurya Empire, the Nanda Empire ruled over most of the Indian subcontinent. The Nanda Empire was a large, militaristic, and economically powerful empire due to conquering the Mahajanapadas. According to several legends, Chanakya travelled to Pataliputra, Magadha, the capital of the Nanda Empire where Chanakya worked for the Nandas as a minister. However, Chanakya was insulted by the Emperor Dhana Nanda, of the Nanda dynasty and Chanakya swore revenge and vowed to destroy the Nanda Empire.[37] He had to flee in order to save his life and went to Taxila, a notable center of learning, to work as a teacher. On one of his travels, Chanakya witnessed some young men playing a rural game practicing a pitched battle. He was impressed by the young Chandragupta and saw royal qualities in him as someone fit to rule.

Meanwhile, Alexander the Great was leading his Indian campaigns and ventured into Punjab. His army mutinied at the Beas River and refused to advance farther eastward when confronted by another army. Alexander returned to Babylon and re-deployed most of his troops west of the Indus River. Soon after Alexander died in Babylon in 323 BCE, his empire fragmented into independent kingdoms led by his generals.[38]

The Maurya Empire was established in the Magadha region under the leadership of Chandragupta Maurya and his mentor Chanakya. Chandragupta was taken to Taxila by Chanakya and was tutored about statecraft and governing. Requiring an army Chandragupta recruited and annexed local military republics such as the Yaudheyas that had resisted Alexanders Empire. The Mauryan army quickly rose to become the prominent regional power in the North West of the Indian subcontinent. The Mauryan army then conquered the satraps established by the Macedonians.[39] Ancient Greek historians Nearchus, Onesictrius, and Aristobolus have provided lot of information about the Mauryan empire.[40] The Greek generals Eudemus and Peithon ruled in the Indus Valley until around 317 BCE, when Chandragupta Maurya (with the help of Chanakya, who was now his advisor) fought and drove out the Greek governors, and subsequently brought the Indus Valley under the control of his new seat of power in Magadha.[19]

Chandragupta Maurya's ancestry is shrouded in mystery and controversy. On one hand, a number of ancient Indian accounts, such as the drama Mudrarakshasa (Signet ring of Rakshasa – Rakshasa was the prime minister of Magadha) by Vishakhadatta, describe his royal ancestry and even link him with the Nanda family. A kshatriya clan known as the Mauryas are referred to in the earliest Buddhist texts, Mahaparinibbana Sutta. However, any conclusions are hard to make without further historical evidence. Chandragupta first emerges in Greek accounts as "Sandrokottos". As a young man he is said to have met Alexander.[41] Chanakya is said to have met the Nanda king, angered him, and made a narrow escape.[42]

### Conquest of the Nanda Empire[edit | edit source]

Main articles: Conquest of the Nanda Empire, Chandragupta Maurya, Chanakya, Nanda Empire, and Magadha

File:Magadhan Empire expansion.gif

Territory of Magadha and the Maurya Empire between 600 and 180 BCE, including Chandragupta's overthrow of the Nanda Empire (321 BCE) and gains from the Seleucid Empire (303 BCE),[43] the southward expansion (before 273 BCE), and Ashoka's conquest of Kalinga (261 BCE)[44][45]

Historically reliable details of Chandragupta's campaign against Nanda Empire are unavailable and legends written centuries later are inconsistent. Buddhist, Jain, and Hindu texts claim Magadha was ruled by the Nanda dynasty, which, with Chanakya's counsel, Chandragupta conquered Nanda Empire.[46][47][48] The army of Chandragupta and Chanakya first conquered the Nanda outer territories, and finally besieged the Nanda capital Pataliputra. In contrast to the easy victory in Buddhist sources, the Hindu and Jain texts state that the campaign was bitterly fought because the Nanda dynasty had a powerful and well-trained army.[49][47]

The Buddhist Mahavamsa Tika and Jain Parishishtaparvan records Chandragupta's army unsuccessfully attacking the Nanda capital. [50] Chandragupta and Chanakya then began a campaign at the frontier of the Nanda empire, gradually conquering various territories on their way to the Nanda capital.[51] He then refined his strategy by establishing garrisons in the conquered territories, and finally besieged the Nanda capital Pataliputra. There Dhana Nanda accepted defeat,[52][53] The conquest was fictionalised in Mudrarakshasa play, it contains narratives not found in other versions of the Chanakya-Chandragupta legend. Because of this difference, Thomas Trautmann suggests that most of it is fictional or legendary, without any historical basis.[54] Radha Kumud Mukherjee similarly considers Mudrakshasa play without historical basis.[55]

These legends state that the Nanda king was defeated, deposed and exiled by some accounts, while Buddhist accounts claim he was killed.[56] With the defeat of Nanda, Chandragupta Maurya founded the Maurya Empire.[57]

### Chandragupta Maurya[edit | edit source]

Main article: Chandragupta Maurya

Further information: Seleucid–Mauryan war

File:Mauryan ruins of pillared hall at Kumrahar site of Pataliputra ASIEC 1912-13.jpg

Pataliputra, capital of the Mauryas. Ruins of pillared hall at Kumrahar site.

File:Pataliputra capital, Bihar Museum, Patna, 3rd century BCE.jpg

The Pataliputra capital, discovered at the Bulandi Bagh site of Pataliputra, 4th–3rd c. BCE.

After the death of Alexander the Great in 323 BCE, Chandragupta led a series of campaigns in 305 BCE to take satrapies in the Indus Valley and northwest India.[58] When Alexander's remaining forces were routed, returning westwards, Seleucus I Nicator fought to defend these territories. Not many details of the campaigns are known from ancient sources. Seleucus was defeated and retreated into the mountainous region of Afghanistan.[59]

The two rulers concluded a peace treaty in 303 BCE, including a marital alliance. Under its terms, Chandragupta received the satrapies of Paropamisadae (Kamboja and Gandhara) and Arachosia (Kandhahar) and Gedrosia (Balochistan). Seleucus I received the 500 war elephants that were to have a decisive role in his victory against western Hellenistic kings at the Battle of Ipsus in 301 BCE. Diplomatic relations were established and several Greeks, such as the historian Megasthenes, Deimakos and Dionysius resided at the Mauryan court.[60]

Megasthenes in particular was a notable Greek ambassador in the court of Chandragupta Maurya.[61] According to Arrian, ambassador Megasthenes (c. 350 – c. 290 BCE) lived in Arachosia and travelled to Pataliputra.[62] Megasthenes' description of Mauryan society as freedom-loving gave Seleucus a means to avoid invasion, however, underlying Seleucus' decision was the improbability of success. In later years, Seleucus' successors maintained diplomatic relations with the Empire based on similar accounts from returning travellers.[58]

Chandragupta established a strong centralised state with an administration at Pataliputra, which, according to Megasthenes, was "surrounded by a wooden wall pierced by 64 gates and 570 towers". Aelian, although not expressly quoting Megasthenes nor mentioning Pataliputra, described Indian palaces as superior in splendor to Persia's Susa or Ecbatana.[63] The architecture of the city seems to have had many similarities with Persian cities of the period.[64]

Chandragupta's son Bindusara extended the rule of the Mauryan empire towards southern India. The famous Tamil poet Mamulanar of the Sangam literature described how areas south of the Deccan Plateau which comprised Tamil country was invaded by the Maurya army using troops from Karnataka. Mamulanar states that Vadugar (people who resided in Andhra-Karnataka regions immediately to the north of Tamil Nadu) formed the vanguard of the Mauryan army.[29][65] He also had a Greek ambassador at his court, named Deimachus.[66] According to Plutarch, Chandragupta Maurya subdued all of India, and Justin also observed that Chandragupta Maurya was "in possession of India". These accounts are corroborated by Tamil sangam literature which mentions about Mauryan invasion with their south Indian allies and defeat of their rivals at Podiyil hill in Tirunelveli district in present-day Tamil Nadu.[67][68]

Chandragupta renounced his throne and followed Jain teacher Bhadrabahu.[69][70][71] He is said to have lived as an ascetic at Shravanabelagola for several years before fasting to death, as per the Jain practice of sallekhana.[72]

### Bindusara[edit | edit source]

Main article: Bindusara

File:I42 1karshapana Maurya Bindusara MACW4165 1ar (8486583162).jpg

A silver coin of 1 karshapana of the Maurya empire, period of Bindusara Maurya about 297–272 BC, workshop of Pataliputra. Obv: Symbols with a sun. Rev: Symbol. Dimensions: 14 × 11 mm. Weight: 3.4 g.

Bindusara was born to Chandragupta, the founder of the Mauryan Empire. This is attested by several sources, including the various Puranas and the Mahavamsa.[73][full citation needed] He is attested by the Buddhist texts such as Dipavamsa and Mahavamsa ("Bindusaro"); the Jain texts such as Parishishta-Parvan; as well as the Hindu texts such as Vishnu Purana ("Vindusara").[74][75] According to the 12th century Jain writer Hemachandra's Parishishta-Parvan, the name of Bindusara's mother was Durdhara.[76] Some Greek sources also mention him by the name "Amitrochates" or its variations.[77][78]

Historian Upinder Singh estimates that Bindusara ascended the throne around 297 BCE.[65] Bindusara, just 22 years old, inherited a large empire that consisted of what is now, Northern, Central and Eastern parts of India along with parts of Afghanistan and Baluchistan. Bindusara extended this empire to the southern part of India, as far as what is now known as Karnataka. He brought sixteen states under the Mauryan Empire and thus conquered almost all of the Indian peninsula (he is said to have conquered the 'land between the two seas' – the peninsular region between the Bay of Bengal and the Arabian Sea). Bindusara did not conquer the friendly Tamil kingdoms of the Cholas, ruled by King Ilamcetcenni, the Pandyas, and Cheras. Apart from these southern states, Kalinga (modern Odisha) was the only kingdom in India that did not form part of Bindusara's empire.[79] It was later conquered by his son Ashoka, who served as the viceroy of Ujjaini during his father's reign, which highlights the importance of the town.[80][81]

Bindusara's life has not been documented as well as that of his father Chandragupta or of his son Ashoka. Chanakya continued to serve as prime minister during his reign. According to the medieval Tibetan scholar Taranatha who visited India, Chanakya helped Bindusara "to destroy the nobles and kings of the sixteen kingdoms and thus to become absolute master of the territory between the eastern and western oceans".[82] During his rule, the citizens of Taxila revolted twice. The reason for the first revolt was the maladministration of Susima, his eldest son. The reason for the second revolt is unknown, but Bindusara could not suppress it in his lifetime. It was crushed by Ashoka after Bindusara's death.[83]

Bindusara maintained friendly diplomatic relations with the Hellenic world. Deimachus was the ambassador of Seleucid emperor Antiochus I at Bindusara's court.[84] Diodorus states that the king of Palibothra (Pataliputra, the Mauryan capital) welcomed a Greek author, Iambulus. This king is usually identified as Bindusara.[84] Pliny states that the Egyptian king Philadelphus sent an envoy named Dionysius to India.[85][86] According to Sailendra Nath Sen, this appears to have happened during Bindusara's reign.[84]

Unlike his father Chandragupta (who at a later stage converted to Jainism), Bindusara believed in the Ajivika sect. Bindusara's guru Pingalavatsa (Janasana) was a Brahmin[87] of the Ajivika sect. Bindusara's wife, Queen Subhadrangi (Queen Dharma/ Aggamahesi) was a Brahmin[88] also of the Ajivika sect from Champa (present Bhagalpur district). Bindusara is credited with giving several grants to Brahmin monasteries (Brahmana-bhatto).[89]

Historical evidence suggests that Bindusara died in the 270s BCE. According to Upinder Singh, Bindusara died around 273 BCE.[65] Alain Daniélou believes that he died around 274 BCE.[82] Sailendra Nath Sen believes that he died around 273–272 BCE, and that his death was followed by a four-year struggle of succession, after which his son Ashoka became the emperor in 269–268 BCE.[84] According to the Mahavamsa, Bindusara reigned for 28 years.[90] The Vayu Purana, which names Chandragupta's successor as "Bhadrasara", states that he ruled for 25 years.[91]

### Ashoka[edit | edit source]

Main article: Ashoka

File:Sarnath capital.jpg

Lion Capital of Ashoka at Sarnath. c. 250 BCE.

File:Ashoka pillar at Vaishali, Bihar, India.jpg

Ashoka pillar at Vaishali.

File:6thPillarOfAshoka.JPG

Fragment of the 6th Pillar Edict of Ashoka (238 BCE), in Brahmi, sandstone, British Museum.

As a young prince, Ashoka (r. 272–232 BCE) was a brilliant commander who crushed revolts in Ujjain and Takshashila. As monarch he was ambitious and aggressive, re-asserting the Empire's superiority in southern and western India. But it was his conquest of Kalinga (262–261 BCE) which proved to be the pivotal event of his life. Ashoka used Kalinga to project power over a large region by building a fortification there and securing it as a possession.[92] Although Ashoka's army succeeded in overwhelming Kalinga forces of royal soldiers and civilian units, an estimated 100,000 soldiers and civilians were killed in the furious warfare, including over 10,000 of Ashoka's own men. Hundreds of thousands of people were adversely affected by the destruction and fallout of war. When he personally witnessed the devastation, Ashoka began feeling remorse. Although the annexation of Kalinga was completed, Ashoka embraced the teachings of Buddhism, and renounced war and violence. He sent out missionaries to travel around Asia and spread Buddhism to other countries.[citation needed]

Ashoka implemented principles of ahimsa by banning hunting and violent sports activity and ending indentured and forced labor (many thousands of people in war-ravaged Kalinga had been forced into hard labour and servitude). While he maintained a large and powerful army, to keep the peace and maintain authority, Ashoka expanded friendly relations with states across Asia and Europe, and he sponsored Buddhist missions. He undertook a massive public works building campaign across the country. Over 40 years of peace, harmony and prosperity made Ashoka one of the most successful and famous monarchs in Indian history. He remains an idealized figure of inspiration in modern India.[citation needed]

The Edicts of Ashoka, set in stone, are found throughout the Subcontinent. Ranging from as far west as Afghanistan and as far south as Andhra (Nellore District), Ashoka's edicts state his policies and accomplishments. Although predominantly written in Prakrit, two of them were written in Greek, and one in both Greek and Aramaic. Ashoka's edicts refer to the Greeks, Kambojas, and Gandharas as peoples forming a frontier region of his empire. They also attest to Ashoka's having sent envoys to the Greek rulers in the West as far as the Mediterranean. The edicts precisely name each of the rulers of the Hellenic world at the time such as Amtiyoko (Antiochus), Tulamaya (Ptolemy), Amtikini (Antigonos), Maka (Magas) and Alikasudaro (Alexander) as recipients of Ashoka's proselytism.[citation needed] The Edicts also accurately locate their territory "600 yojanas away" (a yojanas being about 7 miles), corresponding to the distance between the center of India and Greece (roughly 4,000 miles).[93]

### Decline[edit | edit source]

Ashoka was followed for 50 years by a succession of weaker kings. He was succeeded by Dasharatha Maurya, who was Ashoka's grandson. None of Ashoka's sons could ascend to the throne after him. Mahinda, his firstborn, became a Buddhist monk. Kunala Maurya was blind and hence couldn't ascend to the throne; and Tivala, son of Kaurwaki, died even earlier than Ashoka. Little is known about another son, Jalauka.

The empire lost many territories under Dasharatha, which were later reconquered by Samprati, Kunala's son. Post Samprati, the Mauryas slowly lost many territories. In 180 BCE, Brihadratha Maurya, was killed by his general Pushyamitra Shunga in a military parade without any heir. Hence, the great Maurya empire finally ended, giving rise to the Shunga Empire.

Reasons advanced for the decline include the succession of weak kings after Aśoka Maurya, the partition of the empire into two, the growing independence of some areas within the empire, such as that ruled by Sophagasenus, a top-heavy administration where authority was entirely in the hands of a few persons, an absence of any national consciousness,[94] the pure scale of the empire making it unwieldy, and invasion by the Greco-Bactrian Empire.

Some historians, such as H. C. Raychaudhuri, have argued that Ashoka's pacifism undermined the "military backbone" of the Maurya empire. Others, such as Romila Thapar, have suggested that the extent and impact of his pacifism have been "grossly exaggerated".[95]

#### Shunga coup (185 BCE)[edit | edit source]

Buddhist records such as the Ashokavadana write that the assassination of Brihadratha and the rise of the Shunga empire led to a wave of religious persecution for Buddhists,[96] and a resurgence of Hinduism. According to Sir John Marshall,[97] Pushyamitra may have been the main author of the persecutions, although later Shunga kings seem to have been more supportive of Buddhism. Other historians, such as Etienne Lamotte[98] and Romila Thapar,[99] among others, have argued that archaeological evidence in favour of the allegations of persecution of Buddhists are lacking, and that the extent and magnitude of the atrocities have been exaggerated.

#### Establishment of the Indo-Greek Kingdom (180 BCE)[edit | edit source]

Main article: Indo-Greek Kingdom

The fall of the Mauryas left the Khyber Pass unguarded, and a wave of foreign invasion followed. The Greco-Bactrian king, Demetrius, capitalized on the break-up, and he conquered southern Afghanistan and parts of northwestern India around 180 BCE, forming the Indo-Greek Kingdom. The Indo-Greeks would maintain holdings on the trans-Indus region, and make forays into central India, for about a century. Under them, Buddhism flourished, and one of their kings, Menander, became a famous figure of Buddhism; he was to establish a new capital of Sagala, the modern city of Sialkot. However, the extent of their domains and the lengths of their rule are subject to much debate. Numismatic evidence indicates that they retained holdings in the subcontinent right up to the birth of Christ. Although the extent of their successes against indigenous powers such as the Shungas, Satavahanas, and Kalingas are unclear, what is clear is that Scythian tribes, renamed Indo-Scythians, brought about the demise of the Indo-Greeks from around 70 BCE and retained lands in the trans-Indus, the region of Mathura, and Gujarat.[citation needed]

## Military[edit | edit source]

Megasthenes mentions military command consisting of six boards of five members each, (i) Navy (ii) military transport (iii) Infantry (iv) Cavalry with Catapults (v) Chariot divisions and (vi) Elephants.[100]

## Administration[edit | edit source]

File:MauryaStatuettes.jpg

Statuettes of the Mauryan era

The Empire was divided into four provinces, with the imperial capital at Pataliputra. From Ashokan edicts, the names of the four provincial capitals are Tosali (in the east), Ujjain (in the west), Suvarnagiri (in the south), and Taxila (in the north). The head of the provincial administration was the Kumara (royal prince), who governed the provinces as king's representative. The kumara was assisted by Mahamatyas and council of ministers. This organizational structure was reflected at the imperial level with the Emperor and his Mantriparishad (Council of Ministers).[citation needed]. The mauryans established a well developed coin minting system. Coins were mostly made of silver and copper. Certain gold coins were in circulation as well. The coins were widely used for trade and commerce[101]

Historians theorise that the organisation of the Empire was in line with the extensive bureaucracy described by Chanakya in the Arthashastra: a sophisticated civil service governed everything from municipal hygiene to international trade. The expansion and defense of the empire was made possible by what appears to have been one of the largest armies in the world during the Iron Age.[102] According to Megasthenes, the empire wielded a military of 600,000 infantry, 30,000 cavalry, 8,000 chariots and 9,000 war elephants besides followers and attendants.[103] A vast espionage system collected intelligence for both internal and external security purposes. Having renounced offensive warfare and expansionism, Ashoka nevertheless continued to maintain this large army, to protect the Empire and instil stability and peace across West and South Asia.[citation needed].Even though large parts were under the control of Mauryan empire the spread of information and imperial message was limited since many parts were inaccessible and were situated far away from capital of empire.[104]

The economy of the empire has been described as, "a socialized monarchy", "a sort of state socialism", and the world's first welfare state.[105] Under the Mauryan system there was no private ownership of land as all land was owned by the king to whom tribute was paid by the by the laboring class. In return the emperor supplied the laborers with agricultural products, animals, seeds, tools, public infrastructure, and stored food in reserve for times of crisis.[105]

### Local government[edit | edit source]

Arthashastra and Megasthenes accounts of Pataliputra describe the intricate municipal system formed by Maurya empire to govern its cities. A city counsel made up of thirty commissioners was divided into six committees or boards which governed the city. The first board fixed wages and looked after provided goods, second board made arrangement for foreign dignitaries, tourists and businessmen, third board made records and registrations, fourth looked after manufactured goods and sale of commodities, fifth board regulated trade, issued licenses and checked weights and measurements, sixth board collected sales taxes. Some cities such as Taxila had autonomy to issue their own coins. The city counsel had officers who looked after public welfare such as maintenance of roads, public buildings, markets, hospitals, educational institutions etc.[106] The official head of the village was Gramika (in towns Nagarika).[107] The city counsel also had some magisterial powers.

## Economy[edit | edit source]

See also: Economic history of India and Coinage of India

File:MauryanStatuette2ndCenturyBCE.jpg

Maurya statuette, 2nd century BCE.

For the first time in South Asia, political unity and military security allowed for a common economic system and enhanced trade and commerce, with increased agricultural productivity. The previous situation involving hundreds of kingdoms, many small armies, powerful regional chieftains, and internecine warfare, gave way to a disciplined central authority. Farmers were freed of tax and crop collection burdens from regional kings, paying instead to a nationally administered and strict-but-fair system of taxation as advised by the principles in the Arthashastra. Chandragupta Maurya established a single currency across India, and a network of regional governors and administrators and a civil service provided justice and security for merchants, farmers and traders. The Mauryan army wiped out many gangs of bandits, regional private armies, and powerful chieftains who sought to impose their own supremacy in small areas. Although regimental in revenue collection, Maurya also sponsored many public works and waterways to enhance productivity, while internal trade in India expanded greatly due to new-found political unity and internal peace.[citation needed]

Under the Indo-Greek friendship treaty, and during Ashoka's reign, an international network of trade expanded. The Khyber Pass, on the modern boundary of Pakistan and Afghanistan, became a strategically important port of trade and intercourse with the outside world. Greek states and Hellenic kingdoms in West Asia became important trade partners of India. Trade also extended through the Malay peninsula into Southeast Asia. India's exports included silk goods and textiles, spices and exotic foods. The external world came across new scientific knowledge and technology with expanding trade with the Mauryan Empire. Ashoka also sponsored the construction of thousands of roads, waterways, canals, hospitals, rest-houses and other public works. The easing of many over-rigorous administrative practices, including those regarding taxation and crop collection, helped increase productivity and economic activity across the Empire.[citation needed]

In many ways, the economic situation in the Mauryan Empire is analogous to the Roman Empire of several centuries later. Both had extensive trade connections and both had organizations similar to corporations. While Rome had organizational entities which were largely used for public state-driven projects, Mauryan India had numerous private commercial entities. These existed purely for private commerce and developed before the Mauryan Empire itself.[108]

Maurya Empire coinage

* Hoard of mostly Mauryan coins.jpg

Hoard of mostly Mauryan coins.

* MauryanCoin.JPG

Silver punch mark coin of the Maurya empire, with symbols of wheel and elephant. 3rd century BCE.[citation needed]

* Mauryan coin with arched hill symbol on reverse.jpg

Mauryan coin with arched hill symbol on reverse.[citation needed]

* Mauryan Empire. Circa late 4th-2nd century BC.jpg

Mauryan Empire coin. Circa late 4th-2nd century BCE.[citation needed]

* Mauryan Empire. temp. Salisuka or later. Circa 207-194 BC.jpg

Mauryan Empire, Emperor Salisuka or later. Circa 207-194 BCE.[109]

## Religion[edit | edit source]

Throughout the period of empire, Brahmanism was an important religion.[110] The Mauryans favored Brahmanism as well as Jainism and Buddhism. Minor religious sects such as Ajivikas also received patronage. A number of Hindu texts were written during the Mauryan period.[111]

File:Shravanabelagola2007 - 44.jpg

Bhadrabahu Cave, Shravanabelagola where Chandragupta is said to have died

According to a Jain text from 12th century, Chandragupta Maurya followed Jainism after retiring, when he renounced his throne and material possessions to join a wandering group of Jain monks and in his last days, he observed the rigorous but self-purifying Jain ritual of santhara (fast unto death), at Shravana Belgola in Karnataka.[72][71][112][70] Samprati, the grandson of Ashoka, also patronized Jainism. Samprati was influenced by the teachings of Jain monks like Suhastin and he is said to have built 125,000 derasars across India.[113] Some of them are still found in the towns of Ahmedabad, Viramgam, Ujjain, and Palitana.[citation needed] It is also said that just like Ashoka, Samprati sent messengers and preachers to Greece, Persia and the Middle East for the spread of Jainism, but, to date, no evidence has been found to support this claim.[114][115]

File:Sanchi2.jpg

The stupa, which contained the relics of Buddha, at the center of the Sanchi complex was originally built by the Maurya Empire, but the balustrade around it is Sunga, and the decorative gateways are from the later Satavahana period.

File:Taxila1.jpg

The Dharmarajika stupa in Taxila, modern Pakistan, is also thought to have been established by Emperor Asoka.

The Buddhist texts Samantapasadika and Mahavamsa suggest that Bindusara followed Hindu Brahmanism, calling him a "Brahmana bhatto" ("monk of the Brahmanas").[116][117]

Magadha, the centre of the empire, was also the birthplace of Buddhism. Ashoka initially practised Brahmanism[citation needed] but later followed Buddhism; following the Kalinga War, he renounced expansionism and aggression, and the harsher injunctions of the Arthashastra on the use of force, intensive policing, and ruthless measures for tax collection and against rebels. Ashoka sent a mission led by his son Mahinda and daughter Sanghamitta to Sri Lanka, whose king Tissa was so charmed with Buddhist ideals that he adopted them himself and made Buddhism the state religion. Ashoka sent many Buddhist missions to West Asia, Greece and South East Asia, and commissioned the construction of monasteries and schools, as well as the publication of Buddhist literature across the empire. He is believed to have built as many as 84,000 stupas across India, such as Sanchi and Mahabodhi Temple, and he increased the popularity of Buddhism in Afghanistan and Thailand. Ashoka helped convene the Third Buddhist Council of India's and South Asia's Buddhist orders near his capital, a council that undertook much work of reform and expansion of the Buddhist religion. Indian merchants embraced Buddhism and played a large role in spreading the religion across the Mauryan Empire.[118]

## Society[edit | edit source]

The population of South Asia during the Mauryan period has been estimated to be between 15 and 30 million.[119] According to Tim Dyson, the period of the Mauryan Empire saw the consolidation of caste among the Indo-Aryan people who had settled in the Gangetic plain, increasingly meeting tribal people who were incorporated into their evolving caste-system, and the declining rights of women in the Indo-Aryan speaking regions of India, though "these developments did not affect people living in large parts of the subcontinent."[120]

## Architectural remains[edit | edit source]

Main articles: Edicts of Ashoka, Sanchi, and Mauryan art

File:Barabar Caves 2.JPG

Mauryan architecture in the Barabar Caves. Lomas Rishi Cave. 3rd century BCE.

The greatest monument of this period, executed in the reign of Chandragupta Maurya, was the old palace at Paliputra, modern Kumhrar in Patna. Excavations have unearthed the remains of the palace, which is thought to have been a group of several buildings, the most important of which was an immense pillared hall supported on a high substratum of timbers. The pillars were set in regular rows, thus dividing the hall into a number of smaller square bays. The number of columns is 80, each about 7 meters high. According to the eyewitness account of Megasthenes, the palace was chiefly constructed of timber, and was considered to exceed in splendour and magnificence the palaces of Susa and Ecbatana, its gilded pillars being adorned with golden vines and silver birds. The buildings stood in an extensive park studded with fish ponds and furnished with a great variety of ornamental trees and shrubs.[121][better source needed] Kauṭilya's Arthashastra also gives the method of palace construction from this period. Later fragments of stone pillars, including one nearly complete, with their round tapering shafts and smooth polish, indicate that Ashoka was responsible for the construction of the stone columns which replaced the earlier wooden ones.[citation needed]

File:Early stupa 6 meters in diameter with fallen umbrella on side in Chakpat near Chakdara.jpg

An early stupa, 6 meters in diameter, with fallen umbrella on side. Chakpat, near Chakdara. Probably Maurya, 3rd century BCE.

During the Ashokan period, stonework was of a highly diversified order and comprised lofty free-standing pillars, railings of stupas, lion thrones and other colossal figures. The use of stone had reached such great perfection during this time that even small fragments of stone art were given a high lustrous polish resembling fine enamel. This period marked the beginning of Buddhist architecture. Ashoka was responsible for the construction of several stupas, which were large domes and bearing symbols of Buddha. The most important ones are located at Sanchi, Bodhgaya, Bharhut, and possibly Amaravati Stupa. The most widespread examples of Mauryan architecture are the Ashoka pillars and carved edicts of Ashoka, often exquisitely decorated, with more than 40 spread throughout the Indian subcontinent.[122][better source needed]

The peacock was a dynastic symbol of Mauryans, as depicted by Ashoka's pillars at Nandangarh and Sanchi Stupa.[34]

Maurya structures and decorations at Sanchi
(3rd century BCE)

File:Sanchi Great Stupa Mauryan configuration.jpg
Approximate reconstitution of the Great Stupa at Sanchi under the Mauryas.  |

* Ashokan Pillar - Stupa 1 - Sanchi Hill 2013-02-21 4361.JPG

Remains of the Ashokan Pillar in polished stone (right of the Southern Gateway).

* Ashoka pillar remains near Southern Gateway Stupa 1 Sanchi.jpg

Remains of the shaft of the pillar of Ashoka, under a shed near the Southern Gateway.

* Sanchi Ashoka pillar with schism edit in 1913.jpg

Pillar and its inscription (the "Schism Edict") upon discovery.

* Sanchi capital right side view.jpg

The capital nowadays.[123]

## Natural history[edit | edit source]

File:Patna Yakshas and inscriptions.jpg

The two Yakshas, possibly 3rd century BCE, found in Pataliputra. The two Brahmi inscriptions starting with File:Gupta ashoka y.svgFile:Gupta ashoka khe.jpg... (Yakhe... for "Yaksha...") are paleographically of a later date, circa 2nd century CE Kushan.[124]

The protection of animals in India was advocated by the time of the Maurya dynasty; being the first empire to provide a unified political entity in India, the attitude of the Mauryas towards forests, their denizens, and fauna in general is of interest.[125]

The Mauryas firstly looked at forests as resources. For them, the most important forest product was the elephant. Military might in those times depended not only upon horses and men but also battle-elephants; these played a role in the defeat of Seleucus, one of Alexander's former generals. The Mauryas sought to preserve supplies of elephants since it was cheaper and took less time to catch, tame and train wild elephants than to raise them. Kautilya's Arthashastra contains not only maxims on ancient statecraft, but also unambiguously specifies the responsibilities of officials such as the Protector of the Elephant Forests.[126]

> On the border of the forest, he should establish a forest for elephants guarded by foresters. The Office of the Chief Elephant Forester should with the help of guards protect the elephants in any terrain. The slaying of an elephant is punishable by death.

> — Kautilya, Arthashastra

The Mauryas also designated separate forests to protect supplies of timber, as well as lions and tigers for skins. Elsewhere the Protector of Animals also worked to eliminate thieves, tigers and other predators to render the woods safe for grazing cattle.[citation needed]

The Mauryas valued certain forest tracts in strategic or economic terms and instituted curbs and control measures over them. They regarded all forest tribes with distrust and controlled them with bribery and political subjugation. They employed some of them, the food-gatherers or aranyaca to guard borders and trap animals. The sometimes tense and conflict-ridden relationship nevertheless enabled the Mauryas to guard their vast empire.[127]

When Ashoka embraced Buddhism in the latter part of his reign, he brought about significant changes in his style of governance, which included providing protection to fauna, and even relinquished the royal hunt. He was the first ruler in history[failed verification] to advocate conservation measures for wildlife and even had rules inscribed in stone edicts. The edicts proclaim that many followed the king's example in giving up the slaughter of animals; one of them proudly states:[127]

> Our king killed very few animals.

> — Edict on Fifth Pillar

However, the edicts of Ashoka reflect more the desire of rulers than actual events; the mention of a 100 'panas' (coins) fine for poaching deer in royal hunting preserves shows that rule-breakers did exist. The legal restrictions conflicted with the practices freely exercised by the common people in hunting, felling, fishing and setting fires in forests.[127]

## Contacts with the Hellenistic world[edit | edit source]

File:MauryanRingstone.JPG

Mauryan ringstone, with standing goddess. Northwest Pakistan. 3rd Century BCE

### Foundation of the Empire[edit | edit source]

Relations with the Hellenistic world may have started from the very beginning of the Maurya Empire. Plutarch reports that Chandragupta Maurya met with Alexander the Great, probably around Taxila in the northwest:[128]

> Sandrocottus, when he was a stripling, saw Alexander himself, and we are told that he often said in later times that Alexander narrowly missed making himself master of the country, since its king was hated and despised on account of his baseness and low birth.

> — Plutarch 62-4[129][128]

### Reconquest of the Northwest (c. 317–316 BCE)[edit | edit source]

Chandragupta ultimately occupied Northwestern India, in the territories formerly ruled by the Greeks, where he fought the satraps (described as "Prefects" in Western sources) left in place after Alexander (Justin), among whom may have been Eudemus, ruler in the western Punjab until his departure in 317 BCE or Peithon, son of Agenor, ruler of the Greek colonies along the Indus until his departure for Babylon in 316 BCE.[citation needed]

> India, after the death of Alexander, had assassinated his prefects, as if shaking the burden of servitude. The author of this liberation was Sandracottos, but he had transformed liberation in servitude after victory, since, after taking the throne, he himself oppressed the very people he has liberated from foreign domination.

> — Justin XV.4.12–13[130]

> Later, as he was preparing war against the prefects of Alexander, a huge wild elephant went to him and took him on his back as if tame, and he became a remarkable fighter and war leader. Having thus acquired royal power, Sandracottos possessed India at the time Seleucos was preparing future glory.

> — Justin XV.4.19[131]

### Conflict and alliance with Seleucus (305 BCE)[edit | edit source]

Main article: Seleucid–Mauryan war

File:Hellenistic world and Maurya Empire 281 BCE.png

A map showing the north western border of Maurya Empire, including its various neighboring states.

Seleucus I Nicator, the Macedonian satrap of the Asian portion of Alexander's former empire, conquered and put under his own authority eastern territories as far as Bactria and the Indus (Appian, History of Rome, The Syrian Wars 55), until in 305 BCE he entered into a confrontation with Emperor Chandragupta:

> Always lying in wait for the neighbouring nations, strong in arms and persuasive in council, he [Seleucus] acquired Mesopotamia, Armenia, 'Seleucid' Cappadocia, Persis, Parthia, Bactria, Arabia, Tapouria, Sogdia, Arachosia, Hyrcania, and other adjacent peoples that had been subdued by Alexander, as far as the river Indus, so that the boundaries of his empire were the most extensive in Asia after that of Alexander. The whole region from Phrygia to the Indus was subject to Seleucus.

> — Appian, History of Rome, "The Syrian Wars" 55[132]

Though no accounts of the conflict remain, it is clear that Seleucus fared poorly against the Indian Emperor as he failed to conquer any territory, and in fact was forced to surrender much that was already his. Regardless, Seleucus and Chandragupta ultimately reached a settlement and through a treaty sealed in 305 BCE, Seleucus, according to Strabo, ceded a number of territories to Chandragupta, including eastern Afghanistan and Balochistan.[citation needed]

#### Marriage alliance[edit | edit source]

File:Mauryan head from Sarnath.jpg

Figure of a foreigner, found in Sarnath, 3rd century BCE.[133] This is a probable member of the West Asian Pahlava or Saka elite in the Gangetic plains during the Mauryan period.[134][135][136]

Chandragupta and Seleucus concluded a peace treaty and a marriage alliance in 303 BCE. Chandragupta received vast territories and in a return gave Seleucus 500 war elephants,[137][138][139][140][141] a military asset which would play a decisive role at the Battle of Ipsus in 301 BCE.[142] In addition to this treaty, Seleucus dispatched an ambassador, Megasthenes, to Chandragupta, and later Deimakos to his son Bindusara, at the Mauryan court at Pataliputra (modern Patna in Bihar). Later, Ptolemy II Philadelphus, the ruler of Ptolemaic Egypt and contemporary of Ashoka, is also recorded by Pliny the Elder as having sent an ambassador named Dionysius to the Mauryan court.[143][better source needed]

Mainstream scholarship asserts that Chandragupta received vast territory west of the Indus, including the Hindu Kush, modern-day Afghanistan, and the Balochistan province of Pakistan.[144][145] Archaeologically, concrete indications of Mauryan rule, such as the inscriptions of the Edicts of Ashoka, are known as far as Kandahar in southern Afghanistan.

> He (Seleucus) crossed the Indus and waged war with Sandrocottus [Maurya], king of the Indians, who dwelt on the banks of that stream, until they came to an understanding with each other and contracted a marriage relationship.

> — Appian, History of Rome, The Syrian Wars 55

> After having made a treaty with him (Sandrakotos) and put in order the Orient situation, Seleucos went to war against Antigonus.

> — Junianus Justinus, Historiarum Philippicarum, libri XLIV, XV.4.15

The treaty on "Epigamia" implies lawful marriage between Greeks and Indians was recognized at the State level, although it is unclear whether it occurred among dynastic rulers or common people, or both.[citation needed]

#### Exchange of presents[edit | edit source]

Classical sources have also recorded that following their treaty, Chandragupta and Seleucus exchanged presents, such as when Chandragupta sent various aphrodisiacs to Seleucus:[77]

> And Theophrastus says that some contrivances are of wondrous efficacy in such matters [as to make people more amorous]. And Phylarchus confirms him, by reference to some of the presents which Sandrakottus, the king of the Indians, sent to Seleucus; which were to act like charms in producing a wonderful degree of affection, while some, on the contrary, were to banish love.

> — Athenaeus of Naucratis, The deipnosophists, Book I, chapter 32[146]

His son Bindusara 'Amitraghata' (Slayer of Enemies) also is recorded in Classical sources as having exchanged presents with Antiochus I:[77]

> But dried figs were so very much sought after by all men (for really, as Aristophanes says, "There's really nothing nicer than dried figs"), that even Amitrochates, the king of the Indians, wrote to Antiochus, entreating him (it is Hegesander who tells this story) to buy and send him some sweet wine, and some dried figs, and a sophist; and that Antiochus wrote to him in answer, "The dry figs and the sweet wine we will send you; but it is not lawful for a sophist to be sold in Greece.

> — Athenaeus, Deipnosophistae XIV.67[147]

### Greek population in India[edit | edit source]

File:AsokaKandahar.jpg

The Kandahar Edict of Ashoka, a bilingual edict (Greek and Aramaic) by king Ashoka, from Kandahar. Kabul Museum. (See image description page for translation.)

An influential and large Greek population was present in the northwest of the Indian subcontinent under Ashoka's rule, possibly remnants of Alexander's conquests in the Indus Valley region. In the Rock Edicts of Ashoka, some of them inscribed in Greek, Ashoka states that the Greeks within his dominion were converted to Buddhism:

> Here in the king's dominion among the Greeks, the Kambojas, the Nabhakas, the Nabhapamkits, the Bhojas, the Pitinikas, the Andhras and the Palidas, everywhere people are following Beloved-of-the-Gods' instructions in Dharma.

> — (Rock Edict Number 13)

> Now, in times past (officers) called Mahamatras of morality did not exist before. Mahdmatras of morality were appointed by me (when I had been) anointed thirteen years. These are occupied with all sects in establishing morality, in promoting morality, and for the welfare and happiness of those who are devoted to morality (even) among the Greeks, Kambojas and Gandharas, and whatever other western borderers (of mine there are).

> — (Rock Edict Number 5)

Fragments of Edict 13 have been found in Greek, and a full Edict, written in both Greek and Aramaic, has been discovered in Kandahar. It is said to be written in excellent Classical Greek, using sophisticated philosophical terms. In this Edict, Ashoka uses the word Eusebeia ("Piety") as the Greek translation for the ubiquitous "Dharma" of his other Edicts written in Prakrit:[non-primary source needed]

> Ten years (of reign) having been completed, King Piodasses (Ashoka) made known (the doctrine of) Piety (εὐσέβεια, Eusebeia) to men; and from this moment he has made men more pious, and everything thrives throughout the whole world. And the king abstains from (killing) living beings, and other men and those who (are) huntsmen and fishermen of the king have desisted from hunting. And if some (were) intemperate, they have ceased from their intemperance as was in their power; and obedient to their father and mother and to the elders, in opposition to the past also in the future, by so acting on every occasion, they will live better and more happily.

> — Trans. by G.P. Carratelli [1][Usurped!][unacceptable source?]

### Buddhist missions to the West (c. 250 BCE)[edit | edit source]

* AiKhanoumAndIndia.jpg

The distribution of the Edicts of Ashoka.[148]

* Asoka̠ Buddhist Missions.png

Map of the Buddhist missions during the reign of Ashoka.

* Territories conquered by the Dharma according to Ashoka.jpg

Territories "conquered by the Dharma" according to Major Rock Edict No. 13 of Ashoka (260–218 BCE).[149][150]

Also, in the Edicts of Ashoka, Ashoka mentions the Hellenistic kings of the period as recipients of his Buddhist proselytism, although no Western historical record of this event remains:

> The conquest by Dharma has been won here, on the borders, and even six hundred yojanas (5,400–9,600 km) away, where the Greek king Antiochos rules, beyond there where the four kings named Ptolemy, Antigonos, Magas and Alexander rule, likewise in the south among the Cholas, the Pandyas, and as far as Tamraparni (Sri Lanka).

> — Edicts of Ashoka, 13th Rock Edict, S. Dhammika.[non-primary source needed]

Ashoka also encouraged the development of herbal medicine, for men and animals, in their territories:

> Everywhere within Beloved-of-the-Gods, King Piyadasi's [Ashoka's] domain, and among the people beyond the borders, the Cholas, the Pandyas, the Satiyaputras, the Keralaputras, as far as Tamraparni and where the Greek king Antiochos rules, and among the kings who are neighbors of Antiochos, everywhere has Beloved-of-the-Gods, King Piyadasi, made provision for two types of medical treatment: medical treatment for humans and medical treatment for animals. Wherever medical herbs suitable for humans or animals are not available, I have had them imported and grown. Wherever medical roots or fruits are not available I have had them imported and grown. Along roads I have had wells dug and trees planted for the benefit of humans and animals.

> — 2nd Rock Edict[non-primary source needed]

The Greeks in India even seem to have played an active role in the spread of Buddhism, as some of the emissaries of Ashoka, such as Dharmaraksita, are described in Pali sources as leading Greek ("Yona") Buddhist monks, active in Buddhist proselytism (the Mahavamsa, XII[151][non-primary source needed]).

### Subhagasena and Antiochos III (206 BCE)[edit | edit source]

Part of a series on the

History of India

File:MET DT9196.jpg

Prehistoric

* Madrasian culture
* Soanian, c. 500,000 BCE

* Neolithic, c. 7600 – c. 3300 BCE
* Bhirrana 7570 – 6200 BCE
* Jhusi 7106 BCE
* Lahuradewa 7000 BCE
* Mehrgarh 7000 – 2600 BCE

Ancient

* Indus Valley civilization, c. 3300 – c. 1700 BCE
* Post Indus Valley Period
(Cemetery H Culture), c. 1700 – c. 1500 BCE
* Vedic civilization, c. 1500 – c. 500 BCE
* Early Vedic Period
* Rise of Śramaṇa movement
* Later Vedic Period
* Spread of Jainism – Parshvanatha
* Spread of Jainism – Mahavira
* Rise of Buddhism
* Mahajanapadas, c. 500 – c. 345 BCE
* Nanda Dynasty, c. 345 – c. 322 BCE

Classical

* Maurya Dynasty, c. 322 – c. 185 BCE
* Sangam period
* Shunga Dynasty, c. 185 – c. 75 BCE
* Kanva Dynasty, c. 75 – c. 30 BCE
* Kushan Dynasty, c. 30 – c. 230 CE
* Satavahana Dynasty, c. 30 BCE – c. 220 CE
* Gupta Dynasty, c. 200 – c. 550 CE

Early medieval

* Chalukya Dynasty, c. 543 – c. 753 CE
* Harsha's Dynasty, c. 606 CE – c. 647 CE
* Karakota Dynasty, c. 724 – c. 760 CE
* Arab Invasion, c. 738 CE
* Tripartite Struggle, c. 760 – c. 973 CE
* Gurjara-Pratihara Dynasty
* Rastrakuta Dynasty
* Pala Dynasty
* Chola Dynasty, c. 848 – c. 1251 CE
* 2nd Chalukya Dynasty, c. 973 – c. 1187 CE

Late medieval

* Delhi Sultanate, c. 1206 – c. 1526 CE
* Slave Dynasty
* Khalji Dynasty
* Tugluq Dynasty
* Sayyid Dynasty
* Lodhi Dynasty
* Pandyan Dynasty, c. 1251 – c. 1323 CE
* Vijayanagara, c. 1336 – c. 1646 CE
* Bengal Sultanate, c. 1342 – c. 1576 CE

Early modern

* Mughal Dynasty, c. 1526 – c. 1540 CE
* Suri Dynasty, c. 1540 – c. 1556 CE
* Mughal Dynasty, c. 1556 – c. 1857 CE
* Bengal Subah, c. 1576 – c. 1757 CE
* Maratha Empire, c. 1674 – c. 1818 CE
* Company Raj, c. 1757 – c. 1858 CE
* Kingdom of Mysore, c. 1760 – c. 1799 CE
* Sikh Empire, c. 1799 – c. 1849 CE

Modern

* The Great Rebellion, 1857 – 1858 CE
* British Raj, 1858 – 1947 CE
* Independence Movement
* Independent India, 1947 CE – present
* Dominion of India, 1947 – 1950 CE
* Republic of India, 1950 CE – present

Related articles

* Timeline of Indian History
* Dynasties in Indian History
* Economic History
* Demographic History
* Linguistic History
* Architectural History
* Art History
* Literary History
* Philosophical History
* History of Religion
* Musical History
* Education History
* Coinage History
* Science and Technology History
* List of Inventions and Discoveries
* Military History
* Naval History
* Wars involving India

* v
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* e

Sophagasenus was an Indian Mauryan ruler of the 3rd century BCE, described in ancient Greek sources, and named Subhagasena or Subhashasena in Prakrit. His name is mentioned in the list of Mauryan princes,[citation needed] and also in the list of the Yadava dynasty, as a descendant of Pradyumna. He may have been a grandson of Ashoka, or Kunala, the son of Ashoka. He ruled an area south of the Hindu Kush, possibly in Gandhara. Antiochos III, the Seleucid king, after having made peace with Euthydemus in Bactria, went to India in 206 BCE and is said to have renewed his friendship with the Indian king there:

> He (Antiochus) crossed the Caucasus and descended into India; renewed his friendship with Sophagasenus the king of the Indians; received more elephants, until he had a hundred and fifty altogether; and having once more provisioned his troops, set out again personally with his army: leaving Androsthenes of Cyzicus the duty of taking home the treasure which this king had agreed to hand over to him.

> — Polybius, The Histories, 11.39[152]

## Timeline[edit | edit source]

* 322 BCE: Chandragupta Maurya conquers the Nanda Empire, founding Maurya dynasty.[153]
* 317–316 BCE: Chandragupta Maurya conquers the Northwest of the Indian subcontinent.
* 305–303 BCE: Chandragupta Maurya gains territory by defeating the Seleucid Empire.
* 298–269 BCE: Reign of Bindusara, Chandragupta's son. He conquers parts of Deccan, southern India.
* 269–232 BCE: The Mauryan Empire reaches its height under Ashoka, Chandragupta's grandson.
* 261 BCE: Ashoka conquers the kingdom of Kalinga.
* 250 BCE: Ashoka builds Buddhist stupas and erects pillars bearing inscriptions.
* 184 BCE: The empire collapses when Brihadratha, the last emperor, is killed by Pushyamitra Shunga, a Mauryan general and the founder of the Shunga Empire.

## In literature[edit | edit source]

According to Vicarasreni of Merutunga, Mauryans rose to power in 312 BC.[154]

## List of rulers[edit | edit source]

Rulers-
Ruler | Reign | Notes

|
|

Chandragupta Maurya | File:Chandragupta Maurya and Bhadrabahu.png | 322–297 BCE | Founder of first Indian united empire.
Bindusara Amitraghata | File:I42 1karshapana Maurya Bindusara MACW4165 1ar (8486583162).jpg | 297–273 BCE | Known for his foreign diplomacy and crushed of Vidarbh revolt.
Ashoka | File:Ashoka's visit to the Ramagrama stupa Sanchi Stupa 1 Southern gateway.jpg | 268–232 BCE | Greatest emperor of dynasty. His son Kunala was blinded and died before his father. Ashoka was succeeded by his grandson. Also known for Kalinga war victory.
Dasharatha Maurya | File:Dasaratha Maurya inscription on entrance of Vadathika cave.jpg | 232–224 BCE | Grandson of Ashoka.
Samprati |  | 224–215 BCE | Brother of Dasharatha.
Shalishuka | File:Mauryan Empire. temp. Salisuka or later. Circa 207-194 BC.jpg | 215–202 BCE |
Devavarman |  | 202–195 BCE |
Shatadhanvan |  | 195–187 BCE | The Mauryan Empire had shrunk by the time of his reign
Brihadratha |  | 187–184 BCE | Assassinated by his Commander-in-chief Pushyamitra Shunga in 185 BCE.

## See also[edit | edit source]

* Magadha
* Pradyota dynasty
* Gupta Empire
* History of India
* List of Hindu empires and dynasties

## Notes[edit | edit source]

1. ^ Mauryan Empire maps :
* Parker, Geoffrey (2008). The Times compact history of the world (5th ed.). Times Books. p. 29\. ISBN 978-0-00-726731-6. "Map 2 : The formation of the Mauryan Empire"
* O'Brien, Patrick K. (1999). Philip's Atlas of World History: From the Origins of Humanity to the Year 2000. The Softback Preview. p. 46\. ISBN 978-0-540-07858-5. "Map 1 : Kingdoms And Empires 400 BC-AD 500 : Maximum extent of Mauryan Empire c. 260 BC"
* Spielvogel, Jackson J. (2013). Discovering our past: a history of the world: early ages. McGraw-Hill Education. p. 266\. ISBN 978-0-07-892714-0. "Map : Mauryan Empire c. 250 B.C."
* Benjamin, Craig, ed. (2015). The Cambridge World History, Volume 4: A World with Agriculture, 12,000 BCE–500 CE. Cambridge University Press. p. 519\. "Map 19.1 : Magadha kingdom, Mauryan Empire, and Gupta Empire"
* Allen, Charles (2012). Ashoka: The Search for India's Lost Emperor. Little, Brown Book Group. p. 1746\. ISBN 1-4087-0388-2. "Map : The Empire of Ashoka"
* Historical Atlas. Millennium House. 2011. p. 65\. ISBN 978-1-921811-04-3. "Map : Mauryan Empire (c. 260 BCE)"
* Craig, Albert M.; Graham, William A.; Kagan, Donald; Ozment, Steven E.; Turner, Frank M. (2014). The heritage of world civilizations: combined volume. Pearson. p. 142\. ISBN 978-1-292-02770-8. "Map 4 : Southwest Asia and India ca. 250 B.C.E."
* Schwartzberg, Joseph E. "Mauryan Empire [c. 321 BCE – 181 BCE]". A Timeline of South Asian History. University of Minnesota. Retrieved 5 January 2026. "Map : Mauryan Empire [c. 321 BCE – 181 BCE]"
* Tignor, Robert L.; Adelman, Jeremy; Aron, Stephen; Kotkin, Stephen; Marchand, Lynne; Prakash, Gyan (2008). Worlds together, worlds apart: a history of the world from the beginnings of humankind to the present. W. W. Norton & Company. p. 235\. ISBN 978-0-393-92547-0. "MAP 6.1 : Afro-Eurasia in 250 ВCE, Mauryan Empire"
* Harris, Harold Arthur. Greek athletes and athletics. Indiana University Press. p. 75\. "Map : The Mauryan Empire"
2. ^ Nath sen, Sailendra (1999). Ancient Indian History and Civilization. Routledge. p. 164\. ISBN 9788122411980.
3. ^ a b c Bronkhorst, Johannes; Flood, Gavin (July 2020). The Oxford History of Hinduism: Hindu Practice. Oxford University Press. p. 68\. ISBN 978-0-19-873350-8.
4. ^ Omvedt, Gail (18 August 2003). Buddhism in India: Challenging Brahmanism and Caste. SAGE Publications. p. 119\. ISBN 978-0-7619-9664-4.
5. ^ Smith, vincent A. (1981). The Oxford History Of India Part. 1-3, Ed. 4th. Oxford University Press. p. 99\. "the only direct evidence throwing light ....is that of Jain tradition. ...it may be that he embraced Jainism towards the end of his reign. ...after much consideration I am inclined to accept the main facts as affirmed by tradition .... no alternative account exists."
6. ^ Dalrymple, William (7 October 2009). Nine Lives: In Search of the Sacred in Modern India. Bloomsbury Publishing. ISBN 978-1-4088-0341-7. "It waBold texts here, in the third century BC, that the first Emperor of India, Chandragupta Maurya, embraced the Jain religion and died through a self-imposed fast to the death,......"
7. ^ Keay, John (1981). India: A History. Open Road + Grove/Atlantic. pp. 85–86. ISBN 978-0-8021-9550-0.
8. ^ a b Long, Jeffery D. (15 April 2020). Historical Dictionary of Hinduism. Rowman & Littlefield. p. 255\. ISBN 978-1-5381-2294-5.
9. ^ Strong, John S. (2002–2003). Faure, Bernard (ed.). "Aśoka's Wives and the Ambiguities of Buddhist Kingship". Cahiers d'Extrême-Asie. Paris: École française d'Extrême-Orient. 13: 35–54. doi:10.3406/asie.2002.1176. eISSN 2117-6272. JSTOR 44167352. Archived from the original on 8 August 2021. Retrieved 8 August 2021.
10. ^ Peter Fibiger Bang, Christopher Bayly (2021). The Oxford World History Of Empire Volume Two The History Of Empires. p. 208\. "Aśoka placed Buddhism side by side with Brahmanism, Jainism, and the Ajivikas in his edicts"
11. ^ Boyce, Mary; Grenet, F. (January 1991). A History of Zoroastrianism, Zoroastrianism under Macedonian and Roman Rule. BRILL. p. 149\. ISBN 978-90-04-29391-5.
12. ^ Avari, Burjor (2007). India, the Ancient Past: A History of the Indian Sub-continent from C. 7000 BC to AD 1200 Taylor & Francis. ISBN 0415356156. pp. 188-189.
13. ^ Taagepera, Rein (1979). "Size and Duration of Empires: Growth-Decline Curves, 600 B.C. to 600 A.D.". Social Science History. 3 (3/4): 132. doi:10.2307/1170959. JSTOR 1170959.
14. ^ Turchin, Peter; Adams, Jonathan M.; Hall, Thomas D (December 2006). "East-West Orientation of Historical Empires". Journal of World-Systems Research. 12 (2): 223. ISSN 1076-156X. Archived from the original on 20 May 2019. Retrieved 16 September 2016.
15. ^ Yelle, Robert A. (8 April 2022). "Was Aśoka really a secularist avant-la-lettre? Ancient Indian pluralism and toleration in historical perspective". Modern Asian Studies. Cambridge University Press. 56 (3): 749–775. doi:10.1017/S0026749X21000160. "The Mauryan dynasty (322–185 bce) was the first real imperial formation to span the subcontinent, and it included a diversity of languages and cultures, including religious cultures."
16. ^ "Mauryan empire, Britannica". www.britannica.com. 17 June 2025. Retrieved 13 July 2025.
17. ^
* Lahiri, Nayanjot (2023). Searching For Ashoka. State University of New York Press, Albany. p. 10.
* Mauryan presence in eastern India is predicated on the 1931 discovery of a stone slab bearing a Prakrit inscription in Brahmi script from the site of Mahasthangarh in the Bogra district of present-day Bangladesh. The inscription has been variously dated to the third century BCE.Thapar (1997, p. 7) harvtxt error: no target: CITEREFThapar1997 (help) Based on this inscription, Thapar associates Mahasthangarh with the headquarters of the local administrator of the eastern section of the empire, known during that period as Pundranagara.Thapar (1997, p. 223) harvtxt error: no target: CITEREFThapar1997 (help)
18. ^ Keay, John (2000). India: A History. Grove Press. p. 82\. ISBN 978-0-8021-3797-5.
19. ^ a b R. K. Mookerji 1966, p. 31.
20. ^ Seleucus I ceded the territories of Arachosia (modern Kandahar), Gedrosia (modern Balochistan), and Paropamisadae (or Gandhara). Aria (modern Herat) "has been wrongly included in the list of ceded satrapies by some scholars ... on the basis of wrong assessments of the passage of Strabo ... and a statement by Pliny" (Raychaudhuri & Mukherjee 1996, p. 594).
21. ^ John D Grainger 2014, p. 109: Seleucus "must ... have held Aria", and furthermore, his "son Antiochos was active there fifteen years later".
22. ^ Bhandari, Shirin (5 January 2016). "Dinner on the Grand Trunk Road". Roads & Kingdoms. Retrieved 19 July 2016.
23. ^ Hermann Kulke 2004, p. 67.
24. ^ Dyson, Tim (2018), A Population History of India: From the First Modern People to the Present Day, Oxford University Press, p. 24, ISBN 978-0-19-882905-8 Quote: "Yet Sumit Guha considers that 20 million is an upper limit. This is because the demographic growth experienced in core areas is likely to have been less than that experienced in areas that were more lightly settled in the early historic period. The position taken here is that the population in Mauryan times (320–220 BCE) was between 15 and 30 million—although it may have been a little more, or it may have been a little less."
25. ^ Ludden, David (2013), India and South Asia: A Short History, Oneworld Publications, pp. 28–30, ISBN 978-1-78074-108-6
26. ^ Dyson, Tim (2018), A Population History of India: From the First Modern People to the Present Day, Oxford University Press, p. 19, ISBN 978-0-19-882905-8
27. ^ "It is doubtful if, in its present shape, [the Arthashastra] is as old as the time of the first Maurya", as it probably contains layers of text ranging from Maurya times till as late as the 2nd century CE. Nonetheless, "though a comparatively late work, it may be used ... to confirm and supplement the information gleaned from earlier sources". (Raychaudhuri & Mukherjee 1996, pp. 246–247)
28. ^ a b c d e Irfan Habib & Vivekanand Jha 2004, p. 14.
29. ^ a b Singh, Upinder (2008). A History of Ancient and Early Medieval India: From the Stone Age to the 12th Century. Pearson Education India. ISBN 9788131716779.
30. ^ Annual Report Of Mysore 1886 To 1903.
31. ^ Epigraphia Indica Vol.20. Achaeological Survey of India. 1920. p. 80.
32. ^ D. C. Sircar (1968). "The Satavahanas and the Chedis". In R. C. Majumdar (ed.). The Age of Imperial Unity. Bharatiya Vidya Bhavan. p. 215.
33. ^ R. K. Mookerji 1966, p. 14.
34. ^ a b R. K. Mookerji 1966, p. 15.
35. ^ H. C. Raychaudhuri 1988, p. 140.
36. ^ R. K. Mookerji 1966, p. 8.
37. ^ Sugandhi, Namita Sanjay (2008). Between the Patterns of History: Rethinking Mauryan Imperial Interaction in the Southern Deccan. pp. 88–89. ISBN 9780549744412.
38. ^ Kosmin 2014, p. 31. sfn error: multiple targets (2×): CITEREFKosmin2014 (help)
39. ^ Nath sen, Sailendra (1999). Ancient Indian History and Civilization. Routledge. p. 162\. ISBN 9788122411980.
40. ^ Nath sen, Sailendra (1999). Ancient Indian History and Civilization. Routledge. p. 130\. ISBN 9788122411980.
41. ^ :"Androcottus, when he was a stripling, saw Alexander himself, and we are told that he often said in later times that Alexander narrowly missed making himself master of the country, since its king was hated and despised on account of his baseness and low birth." Plutarch 62-3 Plutarch 62-3
42. ^ :"He was of humble Indian to a change of rule." Justin XV.4.15 "Fuit hic humili quidem genere natus, sed ad regni potestatem maiestate numinis inpulsus. Quippe cum procacitate sua Nandrum regem offendisset, interfici a rege iussus salutem pedum ceieritate quaesierat. (Ex qua fatigatione cum somno captus iaceret, leo ingentis formae ad dormientem accessit sudoremque profluentem lingua ei detersit expergefactumque blande reliquit. Hoc prodigio primum ad spem regni inpulsus) contractis latronibus Indos ad nouitatem regni sollicitauit." Justin XV.4.15 Archived 1 February 2016 at the Wayback Machine
43. ^ Kosmin, Paul J. (2014). The Land of the Elephant Kings: Space, Territory, and Ideology in the Seleucid Empire. Harvard University Press. ISBN 978-0-674-72882-0.
44. ^ Schwartzberg, Joseph E. "Mauryan Empire [c. 321 BCE – 181 BCE]". A Timeline of South Asian History. University of Minnesota. Retrieved 5 January 2026. "Map : Mauryan Empire [c. 321 BCE – 181 BCE]"
45. ^ Harris, Harold Arthur. Greek athletes and athletics. Indiana University Press. p. 75\. "Map : The Mauryan Empire"
46. ^ Thapar 2013, pp. 362–364.
47. ^ a b Sen 1895, pp. 26–32. sfn error: no target: CITEREFSen1895 (help)
48. ^ Upinder Singh 2008, p. 272.
49. ^ Mookerji 1988, pp. 28–33. sfn error: no target: CITEREFMookerji1988 (help)
50. ^ Hemacandra 1998, pp. 175–188. sfn error: no target: CITEREFHemacandra1998 (help)
51. ^ Mookerji 1988, p. 33. sfn error: no target: CITEREFMookerji1988 (help)
52. ^ Malalasekera 2002, p. 383. sfn error: no target: CITEREFMalalasekera2002 (help)
53. ^ Mookerji 1988, pp. 33–34. sfn error: no target: CITEREFMookerji1988 (help)
54. ^ Trautmann 1971, p. 43. sfn error: no target: CITEREFTrautmann1971 (help)
55. ^ Chandragupta Maurya and His Times, Radhakumud Mookerji, Motilal Banarsidass Publ., 1966, p.26-27 Mookerji, Radhakumud (1966). Chandragupta Maurya and His Times. ISBN 9788120804050. Archived from the original on 27 November 2016. Retrieved 26 November 2016.
56. ^ Mookerji 1988, p. 34. sfn error: no target: CITEREFMookerji1988 (help)
57. ^ Roy 2012, p. 62. sfn error: no target: CITEREFRoy2012 (help)
58. ^ a b From Polis to Empire, the Ancient World, C. 800 B.C.-A.D. 500. Greenwood Publishing. 2002. ISBN 0313309426. Retrieved 16 August 2019.
59. ^ Kistler, John M. (2007). War Elephants. University of Nebraska Press. p. 67\. ISBN 978-0803260047. Retrieved 16 August 2019.
60. ^ s, deepak (25 October 2016). Indian civilization. deepak shinde.
61. ^ Kosmin 2014, p. 38. sfn error: multiple targets (2×): CITEREFKosmin2014 (help)
62. ^ Arrian. "Book 5". Anabasis. "Megasthenes lived with Sibyrtius, satrap of Arachosia, and often speaks of his visiting Sandracottus, the king of the Indians."
63. ^ "In the royal residences in India where the greatest of the kings of that country live, there are so many objects for admiration that neither Memnon's city of Susa with all its extravagance, nor the magnificence of Ectabana is to be compared with them. ... In the parks, tame peacocks and pheasants are kept." Aelian, Characteristics of animals book XIII, Chapter 18, also quoted in The Cambridge History of India, Volume 1, p411
64. ^ Romila Thapar (1961), Aśoka and the decline of the Mauryas, Volume 5, p.129, Oxford University Press. "The architectural closeness of certain buildings in Achaemenid Iran and Mauryan India have raised much comment. The royal palace at Pataliputra is the most striking example and has been compared with the palaces at Susa, Ecbatana, and Persepolis."
65. ^ a b c Upinder Singh 2008, p. 331.
66. ^ Kosmin 2014, p. 32. sfn error: multiple targets (2×): CITEREFKosmin2014 (help)
67. ^ Chatterjee, Suhas (1998). Indian Civilization and Culture. M.D. Publications. ISBN 9788175330832.
68. ^ Dikshitar, V. R. Ramachandra (1993). The Mauryan Polity. Motilal Banarsidass. ISBN 9788120810235.
69. ^ R. K. Mookerji 1966, pp. 39–40.
70. ^ a b Geoffrey Samuel 2010, pp. 60.
71. ^ a b Romila Thapar 2004, p. 178.
72. ^ a b R. K. Mookerji 1966, pp. 39–41.
73. ^ Srinivasachariar 1974, p. lxxxvii. sfn error: no target: CITEREFSrinivasachariar1974 (help)
74. ^ Vincent Arthur Smith (1920). Asoka, the Buddhist emperor of India. Oxford: Clarendon Press. pp. 18–19. ISBN 9788120613034.
75. ^ Rajendralal Mitra (1878). "On the Early Life of Asoka". Proceedings of the Asiatic Society of Bengal. Asiatic Society of Bengal: 10.
76. ^ Motilal Banarsidass (1993). "The Minister Cāṇakya, from the Pariśiṣtaparvan of Hemacandra". In Phyllis Granoff (ed.). The Clever Adulteress and Other Stories: A Treasury of Jaina Literature. Translated by Rosalind Lefeber. pp. 204–206. ISBN 9788120811508.
77. ^ a b c Kosmin 2014, p. 35. sfn error: multiple targets (2×): CITEREFKosmin2014 (help)
78. ^ Alain Daniélou 2003, p. 108.
79. ^ Dineschandra Sircar 1971, p. 167. sfn error: no target: CITEREFDineschandra_Sircar1971 (help)
80. ^ William Woodthorpe Tarn (2010). The Greeks in Bactria and India. Cambridge University Press. p. 152\. ISBN 9781108009416.
81. ^ Mookerji Radhakumud (1962). Asoka. Motilal Banarsidass. p. 8\. ISBN 978-81-208-0582-8. Archived from the original on 10 May 2018.
82. ^ a b Alain Daniélou 2003, p. 109.
83. ^ Eugène Burnouf (1911). Legends of Indian Buddhism. New York: E. P. Dutton. p. 59.
84. ^ a b c d S. N. Sen 1999, p. 142.
85. ^ "Three Greek ambassadors are known by name: Megasthenes, ambassador to Chandragupta; Deimachus, ambassador to Chandragupta's son Bindusara; and Dyonisius, whom Ptolemy Philadelphus sent to the court of Ashoka, Bindusara's son", McEvilley, p.367
86. ^ India, the Ancient Past, Burjor Avari, pp. 108–109
87. ^ Arthur Llewellyn Basham, History and doctrines of the Ājīvikas: a vanished Indian religion, pp. 138, 146
88. ^ Anukul Chandra Banerjee, Buddhism in comparative light, p. 24
89. ^ Beni Madhab Barua, Ishwar Nath Topa, Ashoka and his inscriptions, Volume 1, p. 171
90. ^ Kashi Nath Upadhyaya (1997). Early Buddhism and the Bhagavadgita. Motilal Banarsidass. p. 33\. ISBN 9788120808805.
91. ^ Fitzedward Hall, ed. (1868). The Vishnu Purana. Vol. IV. Translated by H. H. Wilson. Trübner & Co. p. 188.
92. ^ Allchin, F. R.; Erdosy, George (1995). The Archaeology of Early Historic South Asia: The Emergence of Cities and States. Cambridge: Cambridge University Press. p. 306.
93. ^ Edicts of Ashoka, 13th Rock Edict, translation S. Dhammika.
94. ^ Thapar, Romila (2012). Aśoka and the Decline of the Mauryas. Oxford Scholarship Online. doi:10.1093/acprof:oso/9780198077244.003.0031. ISBN 9780198077244.
95. ^ Singh 2012, p. 131, 143. sfn error: no target: CITEREFSingh2012 (help)
96. ^ According to the Ashokavadana
97. ^ Sir John Marshall (1990), "A Guide to Sanchi", Eastern Book House, ISBN 81-85204-32-2, p. 38
98. ^ E. Lamotte, History of Indian Buddhism, Institut Orientaliste, Louvain-la-Neuve 1988 (1958)
99. ^ Romila Thapar (1960), Aśoka and the Decline of the Mauryas, Oxford University Press, p. 200
100. ^ Kangle, R. P. (1986). A Study. Motilal Banarsidass Publ. ISBN 978-81-208-0041-0.
101. ^ Nath sen, Sailendra (1999). Ancient Indian History and Civilization. Routledge. p. 160\. ISBN 9788122411980.
102. ^ Gabriel A, Richard (30 November 2006). The Ancient World :Volume 1 of Soldiers' lives through history. Greenwood Publishing Group. p. 28\. ISBN 9780313333484.
103. ^ R. C. Majumdar 2003, p. 107.
104. ^ Kulke, Herman (2004). History of India. Routledge. p. 79\. ISBN 9780415329200.
105. ^ a b Roger Boesche (2003). The First Great Political Realist: Kautilya and His Arthashastra. Lexington Books. pp. 67–70. ISBN 978-0-7391-0607-5.
106. ^ Indian History. Allied Publishers. 1988. ISBN 9788184245684.
107. ^ Narain Singh Kalota (1978). India As Described By Megasthenes.
108. ^ The Economic History of the Corporate Form in Ancient India. Archived 4 February 2016 at the Wayback Machine University of Michigan.
109. ^ CNG Coins Archived 27 August 2017 at the Wayback Machine
110. ^ Nath sen, Sailendra (1999). Ancient Indian History and Civilization. Routledge. p. 164\. ISBN 9788122411980.
111. ^ Ray, A. (2016). Towns and Cities of Medieval India: A Brief Survey. Taylor & Francis. p. 22\. ISBN 978-1-351-99731-7.
112. ^ Hermann Kulke 2004, pp. 64–65.
113. ^ John Cort 2010, p. 142.
114. ^ John Cort 2010, p. 199.
115. ^ Tukol, T. K. Jainism in South India. Archived from the original on 4 March 2016.
116. ^ S. M. Haldhar (2001). Buddhism in India and Sri Lanka (c. 300 BC to C. 600 AD). Om. p. 38\. ISBN 9788186867532.
117. ^ Beni Madhab Barua (1968). Asoka and His Inscriptions. Vol. 1\. p. 171.
118. ^ Jerry Bentley, Old World Encounters: Cross-Cultural Contacts in Pre-Modern Times (New York: Oxford University Press), 46
119. ^ Dyson, Tim (2018), A Population History of India: From the First Modern People to the Present Day, Oxford University Press, p. 24, ISBN 978-0-19-882905-8 Quote: "Yet Sumit Guha considers that 20 million is an upper limit. This is because the demographic growth experienced in core areas is likely to have been less than that experienced in areas that were more lightly settled in the early historic period. The position taken here is that the population in Mauryan times (320–220 bce) was between 15 and 30 million—although it may have been a little more, or it may have been a little less."
120. ^ Dyson, Tim (2018), A Population History of India: From the First Modern People to the Present Day, Oxford University Press, p. 19, ISBN 978-0-19-882905-8
121. ^ "L'age d'or de l'Inde Classique", p23
122. ^ "L'age d'or de l'Inde Classique", p22
123. ^ Described in Marshall p.25-28 Ashoka pillar.
124. ^ Ramaprasad, Chanda (1919). Indian Antiquary A Journal Of Oriental Research Vol.48. pp. 25-28.
125. ^ Allen, Charles (2012). Ashoka: The Search for India's Lost Emperor. London: Hachette Digital. p. 274\. ISBN 978-1-408-70388-5.
126. ^ Rangarajan, M. (2001) India's Wildlife History, pp 7.
127. ^ a b c Rangarajan, M. (2001) India's Wildlife History, pp 8.
128. ^ a b Mookerji, Radhakumud (1966). Chandragupta Maurya and His Times. Motilal Banarsidass. pp. 16–17. ISBN 9788120804050.
129. ^ "Plutarch, Alexander, chapter 1, section 1".
130. ^ "(Transitum deinde in Indiam fecit), quae post mortem Alexandri, ueluti ceruicibus iugo seruitutis excusso, praefectos eius occiderat. Auctor libertatis Sandrocottus fuerat, sed titulum libertatis post uictoriam in seruitutem uerterat; 14 siquidem occupato regno populum quem ab externa dominatione uindicauerat ipse seruitio premebat." Justin XV.4.12–13 Archived 20 April 2017 at the Wayback Machine
131. ^ "Molienti deinde bellum aduersus praefectos Alexandri elephantus ferus infinitae magnitudinis ultro se obtulit et ueluti domita mansuetudine eum tergo excepit duxque belli et proeliator insignis fuit. Sic adquisito regno Sandrocottus ea tempestate, qua Seleucus futurae magnitudinis fundamenta iaciebat, Indiam possidebat." Justin XV.4.19 Archived 20 April 2017 at the Wayback Machine
132. ^ "Appian, The Syrian Wars 11". Archived from the original on 3 November 2007.
133. ^ Bachhofer, Ludwig (1929). Early Indian Sculpture Vol. I. Paris: The Pegasus Press. pp. 239–240.
134. ^ Page 122: About the Masarh lion: "This particular example of a foreign model gets added support from the male heads of foreigners from Patna city and Sarnath since they also prove beyond doubt that a section of the elite in the Gangetic Basin was of foreign origin. However, as noted earlier, this is an example of the late Mauryan period since this is not the type adopted in any Ashoka pillar. We are, therefore, visualizing a historical situation in India in which the West Asian influence on Indian art was felt more in the late Mauryan than in the early Mauryan period. The term West Asia in this context stands for Iran and Afghanistan, where the Sakas and Pahlavas had their base-camps for eastward movement. The prelude to future inroads of the Indo-Bactrians in India had after all started in the second century B.C."... in Gupta, Swarajya Prakash (1980). The Roots of Indian Art: A Detailed Study of the Formative Period of Indian Art and Architecture, Third and Second Centuries B.C., Mauryan and Late Mauryan. B.R. Publishing Corporation. pp. 88, 122. ISBN 978-0-391-02172-3..
135. ^ According to Gupta this is a non-Indian face of a foreigner with a conical hat: "If there are a few faces which are nonIndian, such as one head from Sarnath with conical cap ( Bachhofer, Vol . I, Pl . 13 ), they are due to the presence of the foreigners their costumes, tastes and liking for portrait art and not their art styles." in Gupta, Swarajya Prakash (1980). The Roots of Indian Art: A Detailed Study of the Formative Period of Indian Art and Architecture, Third and Second Centuries B.C., Mauryan and Late Mauryan. B.R. Publishing Corporation. p. 318\. ISBN 978-0-391-02172-3.
136. ^ Annual Report 1907-08. 1911. p. 55.
137. ^ R. C. Majumdar 2003, p. 105.
138. ^ Ancient India, (Kachroo, p.196)
139. ^ The Imperial Gazetteer of India (Hunter, p.167)
140. ^ The evolution of man and society (Darlington, p.223)
141. ^ W. W. Tarn (1940). "Two Notes on Seleucid History: 1. Seleucus' 500 Elephants, 2. Tarmita", The Journal of Hellenic Studies 60, p. 84–94.
142. ^ Kosmin 2014, p. 37. sfn error: multiple targets (2×): CITEREFKosmin2014 (help)
143. ^ "Pliny the Elder, The Natural History (eds. John Bostock, H. T. Riley)". Archived from the original on 28 July 2013.
144. ^ Vincent A. Smith (1998). Ashoka. Asian Educational Services. ISBN 81-206-1303-1.
145. ^ Walter Eugene Clark (1919). "The Importance of Hellenism from the Point of View of Indic-Philology", Classical Philology 14 (4), pp. 297–313.
146. ^ "Problem while searching in The Literature Collection". Archived from the original on 13 March 2007.
147. ^ "The Literature Collection: The deipnosophists, or, Banquet of the learned of Athenæus (volume III): Book XIV". Archived from the original on 11 October 2007.
148. ^ Reference: "India: The Ancient Past" p.113, Burjor Avari, Routledge, ISBN 0-415-35615-6
149. ^ Kosmin 2014, p. 57. sfn error: multiple targets (2×): CITEREFKosmin2014 (help)
150. ^ Thomas Mc Evilly "The shape of ancient thought", Allworth Press, New York, 2002, p.368
151. ^ Mahavamsa chapter XII Archived 5 September 2006 at the Wayback Machine
152. ^ Polybius 11.39[non-primary source needed]
153. ^ D. C. Ahir (1998). Buddhism in North India and Pakistan. p. 121.
154. ^ Kailash Chand Jain 1991, p. 85.

### Sources[edit | edit source]

* Alain Daniélou (2003). A Brief History of India. Simon and Schuster. ISBN 978-1-59477-794-3.
* Arthur Llewellyn Basham (1951). History and doctrines of the Ājīvikas: a vanished Indian religion. foreword by L. D. Barnett (1 ed.). London: Luzac.
* Burton Stein (1998). A History of India (1st ed.), Oxford: Wiley-Blackwell.
* Geoffrey Samuel (2010). The Origins of Yoga and Tantra. Indic Religions to the Thirteenth Century. Cambridge University Press.
* H. C. Raychaudhuri (1988) [1967]. "India in the Age of the Nandas". In K. A. Nilakanta Sastri (ed.). Age of the Nandas and Mauryas (Second ed.). Delhi: Motilal Banarsidass. ISBN 978-81-208-0466-1.
* H. C. Raychaudhuri; B. N. Mukherjee (1996). Political History of Ancient India: From the Accession of Parikshit to the Extinction of the Gupta Dynasty. Oxford University Press.
* Hermann Kulke; Dietmar Rothermund (2004). A History of India (4th ed.). London: Routledge. ISBN 0-415-15481-2.
* Irfan Habib; Vivekanand Jha (2004). Mauryan India. A People's History of India. Aligarh Historians Society / Tulika Books. ISBN 978-81-85229-92-8.
* J. E. Schwartzberg (1992). A Historical Atlas of South Asia. University of Oxford Press.
* John Keay (2000). India, a History. New York: HarperCollins Publishers.
* John Cort (2010). Framing the Jina: Narratives of Icons and Idols in Jain History. Oxford University Press. ISBN 978-0-19-538502-1.
* John D Grainger (2014). Seleukos Nikator (Routledge Revivals): Constructing a Hellenistic Kingdom. Taylor & Francis. ISBN 978-1-317-80098-9.
* Kailash Chand Jain (1991). Lord Mahāvīra and His Times. Motilal Banarsidass. ISBN 978-81-208-0805-8.
* Kosmin, Paul J. (2014). The Land of the Elephant Kings: Space, Territory, and Ideology in Seleucid Empire. Harvard University Press. ISBN 978-0-674-72882-0.
* R. K. Mookerji (1966). Chandragupta Maurya and His Times. Motilal Banarsidass. ISBN 978-81-208-0405-0.
* R. C. Majumdar (2003) [1952]. Ancient India. Motilal Banarsidass. ISBN 81-208-0436-8.
* Romila Thapar (2004) [first published by Penguin in 2002]. Early India: From the Origins to A.D. 1300. University of California Press. ISBN 978-0-520-24225-8.
* S. N. Sen (1999). Ancient Indian History and Civilization. New Age International. ISBN 978-81-224-1198-0.
* Upinder Singh (2008). A History of Ancient and Early Medieval India: From the Stone Age to the 12th Century. Pearson. ISBN 978-81-317-1677-9.

* Thapar, Romila (2013), The Past Before Us, Harvard University Press, ISBN 978-0-674-72651-2

## External links[edit | edit source]

* Livius.org: Maurya dynasty
* Extent of the Empire
* Ashoka's Edicts

Preceded by

Nanda dynasty

|  Magadha
Maurya Empire  | Succeeded by

Shunga dynasty

|
|

* v
* t
* e

Middle kingdoms of India

|  | Timeline and
cultural period  | Northwestern India
(Punjab-Sapta Sindhu)  | Indo-Gangetic Plain | Central India  | Southern India

|
|
|
|

Upper Gangetic Plain
(Ganga-Yamuna doab)  | Middle Gangetic Plain  | Lower Gangetic Plain
IRON AGE
Culture | Late Vedic Period | Late Vedic Period
(Srauta culture)[a]
Painted Grey Ware culture | Late Vedic Period
(Shramanic culture)[b]
Northern Black Polished Ware | Pre-history
6th century BCE | Gandhara | Kuru-Panchala | Magadha |  | Adivasi (tribes) | Assaka
Culture | Persian-Greek influences | "Second Urbanisation"
Rise of Shramana movements
Jainism \- Buddhism \- Ājīvika \- Yoga | Pre-history
5th century BCE | (Persian conquests)  |  | Shaishunaga dynasty |  | Adivasi (tribes) | Assaka
4th century BCE | (Greek conquests)  | Nanda empire |
HISTORICAL AGE
Culture | Spread of Buddhism | Pre-history |
3rd century BCE | Maurya Empire | Satavahana dynasty
Sangam period
(300 BCE – 200 CE)
Early Cholas
Early Pandyan Kingdom
Cheras

Culture | Preclassical Hinduism[c] \- "Hindu Synthesis"[d] (ca. 200 BC - 300 CE)[e][f]
Epics \- Puranas \- Ramayana \- Mahabharata \- Bhagavad Gita \- Brahma Sutras \- Smarta Tradition
Mahayana Buddhism |
2nd century BCE | Indo-Greek Kingdom | Shunga Empire
Maha-Meghavahana Dynasty | Satavahana dynasty
Sangam period
(300 BCE – 200 CE)
Early Cholas
Early Pandyan Kingdom
Cheras

1st century BCE
1st century CE |

Indo-Scythians
Indo-Parthians

| Kuninda Kingdom |  |
2nd century | Kushan Empire
3rd century | Kushano-Sasanian Kingdom | Kushan Empire | Western Satraps | Kamarupa kingdom  | Adivasi (tribes)
Culture | "Golden Age of Hinduism"(ca. CE 320-650)[g]
Puranas
Co-existence of Hinduism and Buddhism
4th century | Kidarites | Gupta Empire
Varman dynasty | Andhra Ikshvakus
Kalabhra dynasty
Kadamba Dynasty
Western Ganga Dynasty
5th century | Hephthalite Empire | Alchon Huns | Vishnukundina
Kalabhra dynasty

6th century | Nezak Huns
Kabul Shahi |  | Maitraka |  | Adivasi (tribes) | Vishnukundina
Badami Chalukyas
Kalabhra dynasty

Culture | Late-Classical Hinduism (ca. CE 650-1100)[h]
Advaita Vedanta \- Tantra
Decline of Buddhism in India
7th century | Indo-Sassanids |  | Vakataka dynasty
Empire of Harsha | Mlechchha dynasty | Adivasi (tribes) | Badami Chalukyas
Eastern Chalukyas
Pandyan Kingdom (Revival)
Pallava
8th century | Kabul Shahi |  | Pala Empire | Eastern Chalukyas
Pandyan Kingdom
Kalachuri
9th century |  | Gurjara-Pratihara |  | Rashtrakuta dynasty
Eastern Chalukyas
Pandyan Kingdom
Medieval Cholas
Chera Perumals of Makkotai
10th century | Ghaznavids |  |  | Pala dynasty
Kamboja-Pala dynasty | Kalyani Chalukyas
Eastern Chalukyas
Medieval Cholas
Chera Perumals of Makkotai
Rashtrakuta

References and sources for table

References

1. ^ Samuel
2. ^ Samuel
3. ^ Michaels (2004) p.39
4. ^ Hiltebeitel (2002)
5. ^ Michaels (2004) p.39
6. ^ Hiltebeitel (2002)
7. ^ Michaels (2004) p.40
8. ^ Michaels (2004) p.41

Sources

* Flood, Gavin D. (1996), An Introduction to Hinduism, Cambridge University Press
* Hiltebeitel, Alf (2002), Hinduism. In: Joseph Kitagawa, "The Religious Traditions of Asia: Religion, History, and Culture", Routledge
* Michaels, Axel (2004), Hinduism. Past and present, Princeton, New Jersey: Princeton University Press
* Samuel, Geoffrey (2010), The Origins of Yoga and Tantra. Indic Religions to the Thirteenth Century, Cambridge University Press

* v
* t
* e

Empires

Ancient
(Colonies)|

* Akkadian
* Neo-Sumerian
* Assyrian
* Old Assyrian
* Middle Assyrian
* Neo-Assyrian
* Babylonian
* Old Babylonian
* Kassite
* Neo-Babylonian
* Egyptian
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* Phoenician
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* Three Sovereigns and Five Emperors
* Xia
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* Eighteen Kingdoms
* Han
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* Jin
* Sixteen Kingdoms
* North and South
* Kush
* Hellenistic
* Macedonian
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* Ptolemaic
* Pergamon
* Bactrian
* Indo-greek
* Hittite
* Indian
* Nanda
* Maurya
* Satavahana
* Shunga
* Gupta
* Harsha
* Iranian
* Median
* Achaemenid
* Parthian
* Sasanian
* Kushan
* Roman
* Western
* Eastern
* Teotihuacan
* Hunnic
* White
* Asian
* Xianbei
* Nirun

Post-classical|

* Aksum
* Aragonese
* Angevin
* Ayyubid
* Turkic
* First
* Western
* Eastern
* Second
* Aztec
* Benin
* Bornu
* Bruneian
* Bulgarian
* First
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* Burmese
* First
* Calakmul
* Caliphate
* Rashidun
* Umayyad
* Abbasid
* Fatimid
* Chinese
* Sui
* Tang
* Liao
* Song
* Jīn
* Yuan
* Uyghur
* Ethiopian
* Zagwe
* Solomonic
* Genoese
* Georgian
* Huetar
* Inca
* Indian
* Chola
* Gurjara-Pratihara
* Pala
* Eastern Ganga dynasty
* Vijayanagara
* Indo-Persian
* Delhi
* Iranian
* Tahirid
* Saffarid
* Samanid
* Buyid
* Kanem
* Khmer
* Latin
* Majapahit
* Malaccan
* Mali
* Egyptian Mamluk
* Mongol
* Yuan
* Golden Horde
* Chagatai Khanate
* Ilkhanate
* Moroccan
* Idrisid
* Almoravid
* Almohad
* Marinid
* North Sea
* Oyo
* Hellenic Roman
* Byzantine
* Nicaea
* Thessalonica
* Trebizond
* Epirus
* Morea
* Romano-Germanic
* Carolingian
* Holy-Roman
* Serbian
* Singhasari
* Somali
* Ajuran
* Ifatite
* Adalite
* Mogadishan
* Tunni
* Songhai
* Srivijaya
* Tibetan
* Tikal
* Tiwanku
* Toltec
* Turco-Persian
* Ghaznavid
* Great Seljuk
* Khwarezmian
* Timurid
* Venetian
* Vietnamese
* Dai Viet
* Wagadou
* Wari
* Japanese
* Yamato
* Kamakura
* Muromachi
* Edo

Modern|

* Afghan
* Ashanti
* Austrian
* Austro-Hungarian
* Brazilian
* Burmese
* Second
* Third
* Central African
* Chinese
* Ming
* Qing
* China
* Manchukuo
* Ethiopian
* Haitian
* First
* Second
* French
* First
* Second
* German
* German
* Nazi
* Indian
* Mysorean
* Maratha
* British Raj
* Indo-Persian
* Mughal
* Sikh
* Iranian
* Safavid
* Afsharid
* Zand
* Qajar
* Pahlavi
* Japanese
* Johor
* Korean
* Mamluk
* Mexican
* First
* Second
* Moroccan
* Saadi
* 'Alawi
* Ottoman
* Russian
* Mongol
* Oirat
* Khoshut
* Dzungar
* Kalmyk
* Bogd
* Somali
* Geledi
* Habr Yunis
* Darawiish
* Hobyo
* Isaaq
* Majeerteen
* Swedish
* Tongan
* Vietnamese
* Dainam
* Vietnam

| Colonial|

* American
* Belgian
* British
* English
* Scottish
* Danish
* Dutch
* French
* German
* Italian
* Japanese
* Omani
* Polish–Lithuanian
* Couronian
* Portuguese
* Spanish
* Swedish

|

Lists|

* Empires
* largest
* Ancient great powers
* Medieval great powers
* Modern great powers
* European colonialism
* African empires

Miscellaneous|

* "Empire" as a description of foreign policy
* American Empire
* Soviet Empire

* v
* t
* e

State of Uttarakhand

State Capitals: (Legislative: Dehradun (Winter); Bhararisain (Summer); Judicial: Nainital)

Government|

| Executive|

* Governor
* Chief Minister
* Council of Ministers

|

Legislature|

* Legislative Assembly
* Speaker
* Leader of the Opposition

Judiciary|

* High Court
* Chief Justice
* Judges
* Lok Adalat
* Lokayukta

Departments
and
agencies|

* Symbols
* Emblem
* Song
* Motto
* Foundation day
* Departments
* Environment and Forests
* Police
* Agencies
* Bar Council
* Consumer Disputes Redressal Commission
* Election Commission
* Human Rights Commission
* Information Commission
* Public Service Commission
* Women's Commission
* Industrial Development Corporation
* Urban Development Directorate
* Waqf Board

History|

| Ancient
Kingdoms|

* Uttarakuru Kingdom
* Paurava Kingdom
* Khasa Janapada Kingdom
* Himalaya Kingdom
* Parvata Kingdom
* Kirata Kingdom
* Nanda Empire
* Maurya Empire
* Kushan Empire
* Kuninda Kingdom
* Gupta Empire

|

Medieval
Kingdoms|

* Garhwal Kingdom
* Panwar dynasty
* Kumaon Kingdom
* Katyuri dynasty
* Chand dynasty
* Khasa Kingdom
* Raika Kingdom
* Gorkha Kingdom
* Shah dynasty
* Anglo-Nepalese War
* Treaty of Sugauli

Colonial
Uttarakhand|

| Company
rule|

* Ceded and Conquered Provinces
* North-Western Provinces
* Agra Presidency

|

Crown
rule|

* United Provinces of Agra and Oudh
* United Provinces of British India
* United Provinces

Contemporary
Uttarakhand|

* Rampur Tiraha firing
* Bifurcation of Uttar Pradesh

Geography
and
Ecology|

| Geological
features|

| Mountains|

* Great Himalayas
* Garhwal Himalayas
* Sivalik Hills
* Mountain peaks
* Bugyals
* Lakes

|

Plains|

* Bhabar
* Terai
* Doab
* Ganges Basin

Ecoregions|

| Highlands|

* Western Himalayan alpine shrub and meadows
* Western Himalayan subalpine conifer forests
* Himalayan subtropical pine forests

|

Lowlands|

* Western Himalayan broadleaf forests
* Himalayan subtropical broadleaf forests
* Terai–Duar savanna and grasslands
* Upper Gangetic Plains moist deciduous forests

Demographics|

| Ethnic
groups|

| Indo-Aryans|

* Garhwalis
* Kumaonis
* Jaunsaris
* Buksas
* Tharus

|

Tibeto-Burmans|

* Bhotiyas
* Rajis
* Jads
* Banrawats

Languages|

| Official|

* Hindi
* Sanskrit

|

Spoken|

| Indo-Aryan|

* Garhwali
* Kumaoni
* Jaunsari
* Tharu

|

Tibeto-Burman|

* Rongpo
* Byangsi
* Chaudangsi
* Darmiya
* Raji
* Rawat
* Jad

Administrative
divisions|

| Urban|

* Districts
* Tehsils
* Urban Local Bodies
* Municipal Corporations

|

Rural|

* Parganas
* Community Development Blocks

Politics|

* Coolie-Begar movement
* Statehood movement
* Chipko movement
* Elections
* Local elections
* Assembly constituencies
* Former constituencies
* Parliamentary constituencies

Tourism|

| Monuments|

* World Heritage Site
* Nanda Devi and Valley of Flowers National Parks
* Ramsar Wetland
* Asan Barrage
* Monuments of National Importance
* State Protected Monuments

|

Chardham
Circuit|

* Gangotri
* Yamunotri
* Yamunotri Temple
* Badrinath
* Badrinath Temple
* Kedarnath
* Kedarnath Temple
* Sapta Badri
* Panch Kedar
* Panch Prayag
* Gomukh

National
Parks|

* Gangotri
* Govind Pashu Vihar
* Jim Corbett
* Nanda Devi
* Rajaji
* Valley of Flowers

Sports|

* Cricket
* Men's cricket team
* Women's cricket team
* Association football
* Men's football team
* Cricket Stadium
* Olympic Stadium
* Sports College

Other
topics|

* Transport
* Char Dham Highway
* Char Dham Railway
* Dehradun–Haridwar–Rishikesh Metro
* Music
* Cuisine
* Kumaoni cuisine
* Economy
* Education
* School education
* Higher education
* Awards and decorations
* Uttarakhand Ratna
* Uttarakhand Gaurav Samman

Districts|

| Kumaon|

* Almora
* Bageshwar
* Champawat
* Nainital
* Pithoragarh
* Udham Singh Nagar

|

Garhwal|

* Chamoli
* Dehradun
* Haridwar
* Pauri Garhwal
* Rudraprayag
* Tehri Garhwal
* Uttarkashi

Proposed
districts|

* Didihat
* Kotdwar
* Ranikhet
* Yamunotri
* Thalisain

Major
cities|

* Dehradun
* Haridwar
* Haldwani
* Roorkee
* Kashipur
* Rudrapur
* Kotdwar
* Rishikesh
* Ramnagar
* Pithoragarh
* Srinagar
* New Tehri
* Nainital
* Mussoorie
* Almora
* Pauri

*[v]: View this template
*[t]: Discuss this template
*[e]: Edit this template
*[c.]: circa
*[r.]: reigned