Abraham Maimonides

Egyptian rabbi (1186–1237)

Abraham Maimonides (Hebrew: אברהם בן רמב"ם; also known as Rabbeinu Avraham ben ha-Rambam, and Avraham Maimuni, June 13, 1186[1] - December 7, 1237) was the son of Maimonides and succeeded his father as nagid of the Egyptian Jewish community.

Cairo Genizah fragment by Abraham ibn Maymun

## Biography

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Further information: History of the Jews in Egypt

Avraham was born in Fustat in the Ayyubid-ruled Egypt near Cairo when his father was fifty-one years old. The boy was "modest, highly refined and unusually good natured"; he was also noted for his brilliant intellect and even while a youth became known as a great scholar. When his father died in 1204 at the age of sixty-nine,[2] Avraham was recognised as the greatest scholar in his community. Thus, he succeeded Rambam as Nagid (head of the Egyptian Jews), as well as in the office of court physician, at the age of only eighteen. (The office of nagid was held by the Maimonides family for four successive generations until the end of the 14th century). After his appointment, the family of Sar Shalom ben Moses (a bitter rival of Maimonides) attempted to undermine his power by falsely claiming that he attempted to Islamize the synagogue liturgy. [3]

Avraham greatly honored the memory of his father, and defended his writings and works against all critics. Due to his influence, a large Egyptian Karaite community became Rabbinical Jews. Yemenite Jews are known to have maintained contact with Avraham while he served as head of the Jewish community in Egypt, sending to him some thirteen questions relating to halakha, to which questions he replied in his own succinct way.[4]

## Works

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Abraham's best-known work is his Milhamoth ha-Shem ("The Book of the Wars for God"), in which he answers the critics of his father's philosophical doctrines expressed in The Guide for the Perplexed. He had initially avoided entering the controversy over his father's writings, however, when he heard of the alleged burning of his father's books in Montpellier in 1235, he compiled the Milhamot HaShem, which he addressed to the Hachmei Provence. His principal work is entitled "A Comprehensive Guide for the Servants of God" (Judeo-Arabic: כתאב כפיא אלעאבדין, romanized: Kitāb Kifāyah al-`Ābidīn). From the extant surviving portion it is conjectured that Maimuni's treatise was three times as long as his father's Guide for the Perplexed. In the book, Maimuni evinces a great appreciation of and affinity for Sufism (Islamic mysticism). Followers of his path continued to foster a Jewish-Sufi form of pietism for at least a century, and he is rightly considered the founder of this pietistic school.

His other works include an exegesis on the Torah, of which only his commentaries on Genesis and Exodus are now extant, as well as commentaries on parts of his father's Mishneh Torah and on various tractates of the Talmud. He also wrote a work on Halakha (Jewish law), combined with philosophy and ethics (also in Judeo-Arabic, and arranged after his father's Mishneh Torah), as well as a book of Questions & Responsa, more commonly known as Sefer Birkat Avraham.[5] His "Discourse on the Sayings of the Rabbis" - discussing aggadah \- is often quoted.

He also authored various medical works.

## References

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1. ^ Russ-Fishbane, Elisha (2015). Judaism, Sufism, and the Pietists of Medieval Egypt. Oxford University Press. p. 9\. ISBN 9780198728764.
2. ^ Abraham Maimonides' Wars of the Lord and the Maimonidean controversy, ed. Jacob Israel Dienstag, Fred Rosner - 2000 "His son Abraham stood at his bedside until his father's death when, at the young age of nineteen, he succeeded his father"
3. ^ Bareket, Elinoar (2010-10-01). "Megillat Zuṭṭa". Encyclopedia of Jews in the Islamic World.
4. ^ Abraham Maimuni Responsa (ed. Avraham H. Freimann and Shelomo Dov Goitein), Mekize Nirdamim: Jerusalem 1937, responsa no's 82–94 (pp. 107–136) (Hebrew). The people of the city of Aden (Yemen) posed an additional seven questions unto Rabbi Abraham ben Maimonides, preserved in a 15th–16th century document still in manuscript form (pp. 188b–193a), containing mostly the commentary of Zechariah HaRofe on Maimonides' legal code of Jewish law. The rare document can be seen at the Hebrew University National Library in Jerusalem, Department of Manuscripts, in microfilm # F- 44265.
5. ^ Questions & Responsaof Rabbi Avraham, the son of Rambam Archived November 29, 2014, at the Wayback Machine

* Rabbi Abraham Maimon Ha-Nagid, Hampstead Garden Suburb Synagogue site

## External links

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* Discourse on the Sayings of the Rabbis (Hebrew) - Translation in wikisource
* Hebrew-Arabic Commentary on parts of Genesis and Exodus

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Islamic medicine

Physicians|

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* Abu Hafsa Yazid
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* Nafi ibn al-Harith
* Rufaida Al-Aslamia
* Zaynab al-Awadiya

|

8th century|

* Bukhtishu
* Ja'ar al-Sadiq

9th century|

* Al-Kindi
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* Ali al-Ridha
* Ali ibn Sahl Rabban al-Tabari
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* Hunayn ibn Ishaq
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* Jabir ibn Hayyan
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* Salmawaih ibn Bunan
* Shapur ibn Sahl
* Yahya ibn Sarafyun
* Yuhanna ibn Bukhtishu
* Yusuf al-Khuri

10th century|

* 'Ali ibn al-'Abbas al-Majusi
* Aayon Ibn Aayon
* Abu Bakr Rabee Ibn Ahmad Al-Akhawyni Bokhari
* Abu Bakr al-Razi
* Abu Sahl 'Isa ibn Yahya al-Masihi
* Abu Zayd al-Balkhi
* Abu al-Hasan al-Tabari
* Abu al-Qasim Muqane'i
* Abu al-Qasim al-Zahrawi
* Abu ul-Ala Shirazi
* Al-Kaŝkarī
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* Eutychius of Alexandria
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* Ibrahim ibn Baks
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* Mohammed ibn Abdun al-Jabali
* Muvaffak
* Qumri
* Qusta ibn Luqa

11th century|

* Abdollah ibn Bukhtishu
* Abu 'Ubayd al-Juzjani
* Abu al-Hakam al-Kirmani
* Al-Biruni
* Ali ibn Isa al-Kahhal
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* Avicenna
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* Ibn Abi Sadiq
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* Ibn Hindu
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* Ibn al-Haytham
* Ibn al-Kattani
* Ibn al-Wafid
* Jonah ibn Janah
* Masawaih

12th century|

* Abu Jafar ibn Harun al-Turjali
* Abu al-Bayan ibn al-Mudawwar
* Abu al-Majd ibn Abi al-Hakam
* Abu'l-Barakāt al-Baghdādī
* Ahmad ibn Farrokh
* Al-Samawal al-Maghribi
* Avempace
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* Moshe ben Maimon
* Muhammad ibn Aslam Al-Ghafiqi
* Serapion the Younger
* Ya'qub ibn Ishaq al-Israili
* Zayn al-Din Gorgani

13th century|

* Abd al-Latif al-Baghdadi
* Abraham ben Moses ben Maimon
* Al-Dakhwar
* Al-Shahrazuri
* Amin al-Din Rashid al-Din Vatvat
* As-Suwaydi
* Da'ud Abu al-Fadl
* Hussam al-Din al-Jarrahi
* Ibn Abi Usaibia
* Ibn Tumlus
* Ibn al-Baitar
* Ibn al-Nafis
* Ibn al-Quff
* Ibn al‐Raqqam
* Joseph ben Judah of Ceuta
* Najib ad-Din Samarqandi
* Qutb al-Din al-Shirazi
* Rashidun al-Suri
* Sa'ad al-Dawla
* Zakariya al-Qazwini

14th century|

* Al-Nagawri
* Aqsara'i
* Ibn Shuayb
* Ibn al-Akfani
* Ibn al-Khatib
* Jaghmini
* Mansur ibn Ilyas
* Mas‘ud ibn Muhammad Sijzi
* Muhammad ibn Mahmud Amuli
* Najm al-Din Mahmud ibn Ilyas al-Shirazi
* Nakhshabi
* Rashid-al-Din Hamadani
* Sadid al-Din al-Kazaruni
* Yusuf ibn Ismail al-Kutubi
* Zayn-e-Attar

15th century|

* Abu Sa'id al-Afif
* Burhan-ud-din Kermani
* Husayni Isfahani
* Muhammad Ali Astarabadi
* Muhammad ibn Yusuf al-Harawi
* Nurbakhshi
* Shaykh Muhammad ibn Thaleb
* Şerafeddin Kadir

16th century|

* Rostam Gorgani
* ʽImad Shirazi
* Abul Qasim ibn Mohammed al-Ghassani
* Dawud al-Antaki
* Hakim-e-Gilani
* Sultan Ali Khorasani
* Taqi al-Din Muhammad ibn Ma'ruf

17th century|

* Qiwam al-Din Muhammad al-Hasani
* Abd El Razzaq Al-Jazaïri
* Qurayshi al-Shirazi
* Tunakabuni
* Maqsud-Ali Tabrizi

18th century|

* Al-Khurasani al-Shirazi

Concepts|

* Ophthalmology
* Psychology

Works|

* Al-Risalah al-Dhahabiah
* The Canon of Medicine
* Tacuinum Sanitatis
* Anatomy Charts of the Arabs
* The Book of Healing
* Book of the Ten Treatises of the Eye
* De Gradibus
* Al-Tasrif
* Zakhireye Khwarazmshahi
* Adab al-Tabib
* Kamel al-Sanaat al-Tibbyya
* Al-Hawi
* Commentary on Anatomy in Avicenna's Canon
* Lives of the Physicians

Centers|

* Al-'Adudi Hospital
* Bimarestan
* Nur al-Din Bimaristan

Influences|

* Ancient Greek medicine
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Influenced|

* Ibn Sina Academy
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