Amitābha

Celestial Buddha of Buddhism

This article is about the Buddha. For other uses, see Amitabha (disambiguation).

Amitābha

Amitābha statue in gold leaf with inlaid crystal eyes. Tokyo National Museum, Tokyo, Japan

Sanskrit|

* अमिताभः
* IAST: Amitābhaḥ

* अमितायुः
* IAST: Amitāyuḥ

Chinese|

* 阿弥陀佛, 阿彌陀佛
* Pinyin: Ēmítuó fó[1]

Japanese| 阿弥陀仏（あみだぶつ）, 阿弥陀如来（あみだにょらい）
(romaji: Amida Butsu, Amida Nyorai)
Religion portal

Amitābha[2] (Sanskrit pronunciation: [ɐmɪˈtaːbʱɐ]), also known as Amita Buddha (Chinese: 阿彌陀佛; pinyin: Ēmítuó fó) or Amida Buddha (Japanese: 阿弥陀如来 あみだにょらい, Hepburn: Amida nyorai), is the principal Buddha of Pure Land Buddhism. He is also known as Amitāyus, which is understood to be his enjoyment body (Saṃbhogakāya).[3] In Vajrayana Buddhism, Amitābha is known for his longevity, discernment, pure perception, and the purification of aggregates with deep awareness of the emptiness of all phenomena. Amitābha is associated with the Diamond Realm (vajradhātu), whereas Amitāyus is associated with the Womb Realm (garbhakoṣadhātu).[4]

## Doctrine

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Ming dynasty (1368–1644) statue of Amitābha in Huayan Temple in Datong, Shanxi, China Buddha Amitābha in Tibetan Buddhism, traditional thangka painting The Great Buddha of Kamakura in the Kōtoku-in temple Gilt-bronze statue of Amithabha from 8th century Silla, Korea. Located at Bulguk-sa temple. Korean Amitabha with Eight Great Bodhisattvas (Tokugawa Art Museum) Statue of the Buddha Amitāyus (Mongolia, 18th century)

### Attainment of Buddhahood

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According to the Larger Sūtra of Immeasurable Life, Amitābha was, in very ancient times and possibly in another system of worlds, a monk named Dharmākara. In some versions of the sūtra, Dharmākara is described as a former king who, having come into contact with Buddhist teachings through the buddha Lokeśvararāja, renounced his throne. He then resolved to become a Buddha and to create a buddhakṣetra (literally "buddha-field", often called a "Pureland" or "Buddha Land": a realm existing in the primordial universe outside of ordinary reality, produced by a buddha's merit) possessed of many perfections. These resolutions were expressed in his forty-eight vows, which set out the type of Pureland Dharmākara aspired to create, the conditions under which beings might be born into that world, and what kind of beings they would be when reborn there.

In the versions of the sutra widely known in China, Vietnam, Korea and Japan, Dharmākara's eighteenth vow was that any being in any universe desiring to be reborn into Amitābha's pure land (Chinese: 淨土; pinyin: jìngtǔ; Japanese pronunciation: jōdo; Korean: 정토; romaja: jeongto; Vietnamese: tịnh độ) and calling upon his name with sincerity, even as few as ten times will be guaranteed rebirth there. His nineteenth vow promises that he, together with his bodhisattvas and other blessed Buddhists, will appear before those who, at the moment of death, call upon him. This openness and acceptance of all kinds of people has made belief in pure lands one of the major influences in Mahāyāna Buddhism. Pure Land Buddhism seems to have first become popular in Gandhara, from where it spread to China infused with Taoists and Confucian philosophy before spreading to Central and East Asia.

The sutra goes on to explain that Amitābha, after accumulating great merit over countless lives, finally achieved buddhahood and created a pure land called Sukhāvatī (Sanskrit: "possessing happiness"). Sukhāvatī is situated in the uttermost west, beyond the bounds of our own world. By the power of his vows, Amitābha has made it possible for all who call upon him to be reborn into this land, there to undergo instruction by him in the dharma and ultimately become bodhisattvas and buddhas in their turn (the ultimate goal of Mahāyāna Buddhism). From there, these same bodhisattvas and buddhas return to our world to help yet more people while still residing in his land of Sukhāvatī, whose many virtues and joys are described.

### References in Sutras

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The earliest known reference to Amitābha in a sutra is the Pratyutpanna Samādhi Sūtra, translated into Chinese by Lokakṣema in 179 CE, with the discovery of a Gandhari language fragment of that sutra announced in 2018.[5] Amitabha is mentioned in numerous Buddhist sources. For example, Kenneth Tanaka writes:

> Thirty one Sanskrit texts and over one hundred Chinese and Tibetan translations refer to Amitabha* and/or Sukhavati*. For example, the author of the Ratnagotravibhaga sastra* (Treatise on the Buddha womb Theory) concludes his highly technical work on the tathagatagarbha* (Buddha womb or embryo) doctrine by stating: "By the merit I have acquired through [writing] this [treatise], may all living beings come to perceive the Lord Amitayus* endowed with infinite light."[6]

Jeff Wilson writes that over a fifth of the sutras in the Taishō Tripiṭaka reference Amitābha,[7] but three sutras in particular have become seen as canonical in East Asian Buddhism:[8]

* Amitayurdhyana Sutra
* Longer Sukhāvatīvyūha Sūtra
* Shorter Sukhāvatīvyūha Sūtra

Amitābha is understood as the Buddha of comprehensive love. Amitābha's pure land is described as being in the West, and he works for the enlightenment of all beings (represented iconographically as a blessing Buddha). The Amitayurdhyana Sutra recommends and describes at length the practice of visualising Amitābha and the Pure Land. The other two sutras do not detail visualisation practices, and have been interpreted in different ways, such as the nianfo practice of repeatedly saying Amitābha's name. Other practices developed from these sutras include practices at the time of death, such as visualising Amitābha in the heaven (sun) over their head (Western horizon), think his name as a mantra, and leaving the body as a soul through the acupuncture point Bai Hui (百會).[citation needed]

### Nianfo

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East Asian Buddhist traditions commonly invoke Amitābha's name in a practice known as nianfo (念佛) in Chinese and nembutsu in Japanese. This is the central practice of East Asian Pure Land Buddhism which is focused around Amitābha Buddha. In East Asian Pure Land traditions, the main religious practice is the recitation or chanting of the phrase 南無阿彌陀佛 (Mandarin: Nāmó Ēmítuófó, Japanese: Namu Amida Butsu) which means "Homage to Amitābha Buddha".

### Vajrayāna Buddhism

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Amitābha is also known in Tibet, Mongolia, Nepal, India and other regions where Tibetan Buddhism is practiced. In the Highest Yogatantra of Tibetan Buddhism, Amitābha is considered one of the Five Dhyani Buddhas known also as the Five Tathagatas together with Akshobhya, Amoghasiddhi, Ratnasambhava, and Vairocana. Amitābha is associated with the western direction and the skandha of saṃjñā, the aggregate of perception, or distinguishing, and the deep awareness of individuality.

His co-equal is the female Buddha Pāṇḍaravāsinī.[9][10][11][12][13][14] His two main disciples (the same number as Gautama Buddha) are the bodhisattvas Vajrapani and Avalokiteśvara, the former to his left and the latter to his right. In Tibetan Buddhism, there exist a number of famous prayers for taking rebirth in Sukhāvatī (Dewachen). One of these was written by Je Tsongkhapa, on the request of Manjushri.[15] Amitābha is primarily invoked in Tibet during the phowa practices, or invoked as Amitāyus – especially in practices relating to longevity and preventing an untimely death.

The Panchen Lamas[16] and the Shamarpas[17] are considered to be emanations of Amitābha.

In Shingon Buddhism, Amitābha is seen as one of the thirteen Buddhas to whom practitioners can pay homage. Shingon, like Tibetan Buddhism, also uses special devotional mantras for Amitābha, though the mantras used differ. Amitābha is also one of the Buddhas featured in the Womb Realm Mandala used in Shingon practices, and sits to the west, which is where the Pure Land of Amitābha is said to dwell.

#### Mantras

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Amitābha is the center of a number of mantras in Vajrayana practices. The Sanskrit form of the mantra of Amitābha is oṃ amitābha hrīḥ). An alternative Tibetan mantra is Om ami dewa hri (Sanskrit: oṃ amideva hrīḥ).

Amitabha's main mantra in Shingon Buddhism is Om amirita teizei kara um (Japanese: オン・アミリタ・テイゼイ・カラ・ウン), which represents the underlying Indic form: oṃ amṛta-teje hara hūṃ.

## Names in various languages

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Tang dynasty Amitābha sculpture, Hidden Stream Temple Cave, Longmen Grottoes, China Stone statue of Amitābha Buddha, Lý dynasty, Phật Tích Temple, Vietnam Statues of a Buddha triad in Miu Fat Buddhist Monastery in Hong Kong, enshrining Sakyamuni in the centre, Bhaisajyaguru on the left and Amitābha on the right

The proper form of Amitābha's name in Sanskrit is Amitābha, masculine, and the nominative singular is Amitābhaḥ. This is a compound of the Sanskrit words amita ("without bound, infinite") and ābhā ("light, splendor"). Consequently, the name is to be interpreted as "he who possesses light without bound, he whose splendor is infinite".

The name Amitāyus (nominative form Amitāyuḥ) is also used for the Sambhogakāya aspect of Amitābha, particularly associated with longevity.[citation needed] He is mostly depicted sitting and holding in his hands a vessel containing the nectar of immortality. In Tibetan Buddhism, Amitāyus is also one of the three deities of long life (Amitāyus, White Tara and Uṣṇīṣavijayā). Amitāyus being a compound of amita ("infinite") and āyus ("life"), and so means "he whose life is boundless".

In Chinese, 阿彌陀佛, pronounced "Ēmítuófó", is the Chinese pronunciation for the Sanskrit name of the Amitābha Buddha (Amida Buddha). The "e mi tuo" is the transliteration of the Sanskrit word "amita" which means "boundless" (無量, "wuliang"). "Fo" is the Chinese word for "Buddha".[18]

In Vietnamese, Korean, and Japanese, the same Chinese characters used for Amitābha are used to represent his name, though they are pronounced slightly differently:

* Vietnamese: A Di Đà Phật
* Korean: Amita Bul
* Japanese: Amida Bosatsu.

In addition to transliteration, the name Amitābha has also been translated into Chinese using characters which, taken together, convey the meaning "Infinite Light": 無量光 (Wúliàngguāng). In the same fashion, the name Amitāyus ("Infinite Life") has been translated as 無量壽 (Wúliàngshòu). These translated names are not, however, very commonly used.

In Japanese, Amitābha is also called Amida Nyorai (Japanese: 阿弥陀如来, "the Tathāgata Amitābha").

In Tibetan, Amitābha is called འོད་དཔག་མེད་ Wylie: 'od dpag med, THL: Öpakmé and in its reflex form as Amitāyus, ཚེ་དཔག་མེད་ Wylie: tshe dpag med, THL: Tsépakmé. They are iconographically distinct.

## Iconography

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Statue of Amitabha from the Unified Silla period, Korea. Note the distinct Amitabha mudra (symbolic hand gesture). Mandala of Amitāyus, Tibet, 19th century, Rubin Museum of Art Mandala of Amitayus, in union with tantric consort

When in the descending standing position, Amitābha is often shown with left arm bare and extended downward with thumb and forefinger touching, with the right hand facing outward also with thumb and forefinger touching. The meaning of this mudra is that wisdom (symbolized by the raised hand) is accessible to even the lowest beings, while the outstretched hand shows that Amitābha's compassion is directed at the lowest beings, who cannot save themselves.

When not depicted alone, Amitābha is often portrayed with two assistant bodhisattvas, usually Avalokiteśvara on the right and Mahāsthāmaprāpta on the left. This iconography is known as an Amitabha triad, and is especially common in Chinese, Japanese, and Korean art.[19]

Amitābha is said to display 84,000 auspicious and distinguishing marks reflecting his many virtues.[20] Amitābha can often be distinguished by his mudrā: Amitābha is often depicted, when shown seated, displaying the meditation mudrā (thumbs touching and fingers together as in the Great Buddha of Kamakura (鎌倉大仏) at Kōtoku-in or the exposition mudrā, while the earth-touching mudrā (right hand pointed downward over the right leg, palm inward) is reserved for a seated Gautama Buddha alone. He can also be seen holding a lotus in his hands while displaying the meditation mudrā.

There is a difference between Amitāyus and Amitābha. Amitāyus—the Buddha of Infinite Life—and Amitābha—the Buddha of Infinite Light—are essentially identical, being reflective images of one another. Sutras in which Gautama Buddha expounds the glories of Sukhavati, the Pure Lands, speak of the presiding Buddha sometimes as Amitābha and sometimes as Amitāyus. When depicted as Amitāyus he is depicted in fine clothes and jewels and as Amitābha in simple monk's clothing. They are also simply known as Amida in the Chinese and Japanese tradition. The image of the gold colored statue in the article is of Amitāyus as he is wearing a five-pointed crown, which is the easiest way to distinguish them. Amitāyus is an emanation of Amitābha. Amitābha is the head of the Lotus family.[21]

In Vajrayana, Amitābha is the most ancient of the Five Tathagatas. He is of red color originating from the red seed syllable hrīḥ. He represents the cosmic element of "Sanjana" (name). His vehicle is the peacock. He exhibits Samadhi Mudra his two palms folded face up, one on top of the other, lying on his lap. The lotus is his sign. When represented on the stupa, he always faces toward west. He is worshiped thinking that one can have salvation.

## History and archeology

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Earliest "Amitābha" inscription

Inscribed pedestal with the first known occurrence of the name of "Amitābha Buddha" in "the year 26 of Huvishka" (153 CE, first year of Huvishka)[22] In Brahmi script in the inscription:

"Bu-ddha-sya A-mi-tā-bha-sya"
"Of the Buddha Amitabha"[23]
Art of Mathura, Mathura Museum

The first known epigraphic evidence for Amitābha is the bottom part of a statue found in Govindnagar, Pakistan and now located at Government Museum, Mathura. The statue is dated to "the 26th year of the reign of Huviṣka" i.e., 104 CE.[24] It is a work of Kushan art, made during the Kushan Empire (30–375 CE), and was dedicated to "Amitābha Buddha" by a family of merchants.[25][22][23] Gregory Schopen translates the inscription as follows:[24]

> The 26th year of the Great King Huveṣka, the 2nd month, the 26th day. On this day by Nāgarakṣita, the (father) of the trader (Sax-caka), the grandson of the merchant Balakatta, the (son of Buddhapila), an image of the Blessed One, the Buddha Amitābha was set up for the worship of all buddhas. Through this root of merit (may) all living things (obtain) the unexcelled knowledge of a buddha.[24]

Another early epigraphic mention of Amitabha (c. 610 CE) is found in Patan (Lalitpur). It is a verse which states:[26]

> I praise Amitabha, the best, dispeller of illusion by the light of great prajña.

> The light, victor who lives in Sukhavati with Lokesvara,

> the destroyer of the fear arising in the world, bearer of the lotus, and

> Mahasthamaprapta, the affectionate-hearted one.

Regarding textual evidence, the earliest Buddhist sutra mentioning Amitābha is the translation into Chinese of the Pratyutpanna Samādhi Sūtra (般舟三昧經; Bozhōu Sānmèi Jīng) by the Kushan monk Lokakṣema around 180. This text has been dated to between the 1st century BCE and 2nd century CE by modern buddhologists.[27] Other early Mahayana texts mentioning Amitabha include the Ajitasena Sutra, Samādhirāja Sūtra and Sukhāvatīvyūha Sūtra.[24]

The appearance of such literature and sculptural remains at the end of the second century suggests that the teachings on Amitābha we becoming popular in the first and second centuries CE. Furthermore, there are sculptures of Amitabha in dhyani mudras as well as bronzes of Amitābha in abhaya mudra from the Gandhara era of the first century, suggesting the popularity of Amitābha during that time. One of the last prayer busts of Amitābha can be found in the trademark black stone of the Pala Empire (c. 750–1161 CE), which was the last Buddhist empire of India.

## See also

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* Chan Buddhism
* Chinese Buddhism
* Hōnen
* Jōdo Shinshū
* Jōdo-shū
* Neo-Confucianism
* Shinran
* Yuzu Nembutsu

## Notes

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1. ^ "阿彌陀佛". 25 June 2023.
2. ^ Lévi, Sylvain; Takakusu, Junjir; Demiéville, Paul; Watanabe, Kaigyoku (1929). Hobogirin: Dictionnaire encyclopédique de bouddhisme d'après les sources chinoises et japonaises, Paris: Maisonneuve, vols. 1–3, pp. 24–29
3. ^ "Buddha Amitabha and Amitayus: The Distinctive Differences in Iconography". Enlightenment Thangka. Retrieved 2023-08-24.
4. ^ Charles Muller, "Buddha of Immeasurable Life 無量壽佛" Digital Dictionary of Buddhism, http://www.buddhism-dict.net/cgi-bin/xpr-ddb.pl?71.xml+id('b7121-91cf-58fd-4f5b').
5. ^ Harrison, Paul; Lenz, Timothy; Salomon, Richard (2018). "Fragments of a Gāndhārī Manuscript of the Pratyutpannabuddhasaṃmukhāvasthitasamādhisūtra". Journal of the International Association of Buddhist Studies. 41: 117–143\. doi:10.2143/JIABS.41.0.3285740.117-143&rft.date=2018&rft_id=info:doi/10.2143/JIABS.41.0.3285740&rft.aulast=Harrison&rft.aufirst=Paul&rft.au=Lenz,+Timothy&rft.au=Salomon,+Richard&rfr_id=info:sid/en.wikipedia.org:Amitābha" class="Z3988">
6. ^ Tanaka, Kenneth K. 1990. The Dawn of Chinese Pure Land Buddhist Doctrine: Ching-ying Hui-yüanʼs Commentary on the Visualization Sutra, p. 12. Albany: State University of New York Press.
7. ^ Wilson, Jeff. "Pure Land Sūtras". Oxford Bibliographies Online. Retrieved 26 February 2024.
8. ^ The Three Pure Land Sutras (PDF), translated by Inagaki, Hisao, Berkeley: Numata Center for Buddhist Translation and Research, 2003, ISBN 1-886439-18-4, archived from the original (PDF) on May 12, 2014
9. ^ Buddha Weekly, Five Female Buddhas or Mothers: Their Roles as Prajnas or Enlightened Wisdom — Inseparable Co-Equals Rather Than Consorts, https://buddhaweekly.com/five-female-buddhas-or-mothers-their-roles-as-prajnas-or-enlightened-wisdom-inseparable-co-equals-rather-than-consorts/
10. ^ "The Great Compassion Mantra – Namo Amitabha". Archived from the original on 2009-02-21.
11. ^ "Bardo: Fourth Day". Kaykeys.net. 2005-02-07. Retrieved 2012-11-07.
12. ^ "Symbolism of the five Dhyani Buddhas". Archived from the original on March 8, 2009.
13. ^ "Pandara is said to be the Prajna of Amitābha Buddha. Pandara is the same in essence with Buddha Amitābha". Himalayanmart.com. Retrieved 2012-11-07.
14. ^ "Guan Yin – Bodhisattva/ Goddess of Compassion". Nationsonline.org. 2011-06-04. Retrieved 2012-11-07.
15. ^ Georgios T. Halkias, Luminous Bliss: A Religious History of Pure Land Literature in Tibet Pure Land, (note: For a discussion and translation of the most important prayers in the Tibetan tradition see Halkias).
16. ^ Tibet is My Country: Autobiography of Thubten Jigme Norbu, Brother of the Dalai Lama as told to Heinrich Harrer, p. 121. First published in German in 1960. English translation by Edward Fitzgerald, published 1960. Reprint, with updated new chapter, (1986): Wisdom Publications, London. ISBN 0-86171-045-2.
17. ^ "Teachers: Shamar Rinpoche". Archived from the original on 2007-10-30. Retrieved 2007-10-21.
18. ^ "Buddhist Charms". Retrieved 22 May 2014.
19. ^ "Amitabha triad", Metropolitan Museum
20. ^ Olson, Carl (2005). The Different Paths of Buddhism: A Narrative-Historical Introduction. New Brunswick, NJ: Rutgers University Press. p. 185. ISBN 0813535611. Retrieved 9 June 2016.
21. ^ Landaw, Jonathan (1993). Images of Enlightenment: Tibetan Art in Practice. Snow Lion Publications. pp. 75, 80, 96. ISBN 978-1-55939-832-9.
22. ^ a b Rhie, Marylin M. (2010). Early Buddhist Art of China and Central Asia, Volume 3: The Western Ch'in in Kansu in the Sixteen Kingdoms Period and Inter-relationships with the Buddhist Art of Gandh?ra. BRILL. p. xxxvii, Fig 6.17a. ISBN 978-90-04-18400-8.
23. ^ a b Schopen, Gregory (1987). "The Inscription on the Kuṣān Image of Amitābha and the Charakter of the Early Mahāyāna in India" (PDF). The Journal of the International Association of Buddhist Studies. 10 (2): 99–138\. Archived from the original (PDF) on December 7, 2019.99-138&rft.date=1987&rft.aulast=Schopen&rft.aufirst=Gregory&rft_id=http://www.ahandfulofleaves.org/documents/Articles/The-Inscription-on-the-Kusan-Image-of-Amitabha-and-and-the-Character-of-Early-Mahayana-in-India_Schopen.pdf&rfr_id=info:sid/en.wikipedia.org:Amitābha" class="Z3988">
24. ^ a b c d Schopen, Gregory. "The Inscription on the Kuṣān Image of Amitābha and the Character of Early Mahāyāna in India". Journal of the International Association of Buddhist Studies, 10 (1987): 99–137
25. ^ "On the origins of Mahayana Buddhism" (PDF). Archived from the original (PDF) on 2013-06-12. Retrieved 2013-06-14.
26. ^ Lewis, T. T. (1996). Sukhavati Traditions in Newar Buddhism. South Asia Research, 16(1), 1-30. https://doi.org/10.1177/026272809601600101
27. ^ Buswell, Robert Jr; Lopez, Donald S. Jr., eds. (2013). Princeton Dictionary of Buddhism. Princeton, NJ: Princeton University Press. p. 674\. ISBN 9780691157863.

## Bibliography

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* Karashima, Seishi (2009), JSTOR 24049429 On Amitābha, Amitāyu(s), Sukhāvatī and the Amitābhavyūha], Bulletin of the Asia Institute, New Series, 23, 121–130

## External links

[edit]

Wikimedia Commons has media related to Amitābha Buddha.

Wikisource has original text related to this article:

Amitabha's forty-eight vows

Look up Amitābha in Wiktionary, the free dictionary.

* The Buddha Speaks of Amitabha Sutra (Pure Land)
* Shingon Buddhism: Amida Nyorai/Buddha of Infinite light and Life

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* Prithvi (Jiānláo Dishén)
* Sāgara (Suōjiéluó Lóngwáng)
* Vajra-Weilding God (Zhíjīngāng shén)
* Gunyapati (Mìjī Jīngāng)
* Narayana (Nàluóyántiān)
* Sitātapatrā (Báisǎngài Fúdǐng)
* Mahākāla (Dàhēitiān)
* Sudhana (Shàncái)
* Nagakanya (Lóngnǚ)
* Puti Shushen
* Ziwei Emperor
* Dongyue Emperor (Dōngyuè Dàdì)
* Thunder god (Léigōng)
* Skanda (Wéituó)
* Sangharama Bodhisattva (Qíelán Púsà)
* Deva (Tiān)
* Nāga (Lóng)
* Asura (Āxiūluō)
* Yaksha (Yèchà)
* Garuda (Jiālóuluó)
* Gandharva (Gāntàpó)
* Kinnara (Jǐnnàluō)
* Mahoraga (Móhóuluójiā)
* Apsara (Fēitiān Nǚshén)
* Kalaviṅka (Jiālíngpínqié)

Arhats
羅漢 (Luóhàn)|

* Five Hundred Arhats (Wǔbǎi luóhàn)
* Eighteen Arhats (Shíbā Luóhàn)
* Sixteen Arhats (Shíliù Luóhàn)
* Mahākāśyapa (Xiánglóng Luóhàn)
* Nagasena(Wāěr Luóhàn)
* Rahula (Chénsāi Luóhàn)
* Pindola Bharadvaja (Qílù Luóhàn)
* Bodhidharma (Guojiāng Luóhàn)
* Asita (Chángméi Luóhàn)
* Kanaka the Vatsa (Xǐqìng Luóhàn)
* Kanaka the Bharadvaja (Jǔbō Luóhàn)
* Subinda (Tuōda Luóhàn)
* Nakula (Jìngzuò Luóhàn)
* Kalika (Qíxiàng Luóhàn)
* Vijraputra (Xiàoshī Luóhàn)
* Gobaka (Kāixīn Luóhàn)
* Pantha the Elder (Tànshǒu Luóhàn)
* Vanavasa (Bājiāo Luóhàn)
* Pantha the Younger (Kānmén Luóhàn)
* Budai (Bùdài Luóhàn)

Sangha
高僧・祖師 (Gāosēng・Zǔshī)|

* Ānanda
* Moggallāna
* Bodhidharma (Dámó)
* An Shigao
* Xuánzàng
* Fǎxiǎn
* Yìjìng
* Shàn Dào
* Huìguǒ
* Jìgōng
* Emperor Ming
* Emperor Wu

* Mahayana
* Chan
* Pure Land
* Tiantai
* Huayan
* Chinese Esoteric Buddhism
* Tantrism
* Chinese mythology
* Religion in China

* v
* t
* e

Japanese Buddhist pantheon

Buddhas
如来部 (Nyorai-bu)|

* Śākyamuni (Shaka Nyorai)
* Amitābha (Amida Nyorai)
* Bhaiṣajyaguru (Yakushi Nyorai)
* Vairocana (Dainichi Nyorai)
* Five Wisdom Buddhas (Godai Nyorai)

Bodhisattvas
菩薩部 (Bosatsu-bu)|

* Maitreya (Miroku)
* Avalokiteśvara (Kannon)
* Samantabhadra (Fugen)
* Mañjuśrī (Monju)
* Mahāpratisarā (Daizuigu)
* Kṣitigarbha (Jizō)
* Ākāśagarbha (Kokūzō)
* Mahāsthāmaprāpta (Seishi)
* Vajrasattva (Kongōsatta)
* Vajrapāramitā (Kongō-Haramitsu)

Wisdom Kings
明王部 (Myōō-bu)|

* Five Wisdom Kings
* Acala (Fudō-Myōō)
* Rāgarāja (Aizen-Myōō)
* Ucchuṣma (Ususama-Myōō)
* Hayagrīva (Batō-Myōō)
* Mahāmāyūrī (Kujaku-Myoō)
* Yamāntaka (Daiitoku-Myoō)

Heavenly deities
天部 (Ten-bu)|

* Four Heavenly Kings (Shitennō)
* Eight Legions (Hachi-Bushū)
* Twelve Devas (Jūni-ten)
* Twelve Heavenly Generals (Jūni Shinshō)
* Twenty-Eight Legions (Nijūhachi-Bushū)
* Sarasvatī (Benzaiten)
* Vaiśravaṇa (Bishamonten)
* Śakra (Taishakuten)
* Brahmā (Bonten)
* Maheśvara (Daijizaiten)
* Mahākāla (Daikokuten)
* Ḍākinī (Dakiniten)
* Yama (Enma-Daiō)
* Gigeiten
* Skanda (Idaten)
* Īśāna (Ishanaten)
* Pṛthvī (Jiten)
* Gaṇapati (Kankiten)
* Hārītī (Kishimojin)
* Apsara (Hiten)
* Kalaviṅka (Karyōbinga)
* Lakṣmī (Kisshōten)
* Mārīcī (Marishiten)
* Vajrapāṇi (Niō)

Circumstantial appearances
垂迹身部 (Suijakushin-bu)|

* Akiha Gongen
* Ishizuchi Daigongen
* Ochi Daigongen
* Kumano Gongen
* Sanki Daigongen
* Zaō Gongen
* Suzuka Gongen
* Seiryū Gongen
* Tateyama Gongen
* Chimyō Gongen
* Nezu Gongen
* Hakusan Gongen
* Haguro Gongen
* Hachiōji Gongen
* Hiryō Gongen
* Sannō Gongen
* Futara Gongen
* Yuga Daigongen
* Hikosan Gongen
* Shiromine Gongen
* Izuna Gongen
* Atago Gongen
* Konpira Daigongen

Religious masters
高僧・祖師部 (Kōsō・Soshi-bu)|

* Nāgārjuna (Ryūju)
* Vasubandhu (Seshin)
* Bodhidharma
* Prince Shōtoku
* Kūkai
* Saichō
* Eisai
* Dōgen Kigen
* Genshin
* Hōnen
* Ippen
* Shinran
* Nichiren
* Sixteen Arhats

* Zen
* Tendai
* Shingon
* Pure Land
* Shugendō
* Nichiren
* Japanese mythology

* v
* t
* e

Topics in Buddhism

* Outline
* Glossary
* Index

Foundations|

* Four Noble Truths
* Three Jewels
* Buddha
* Dharma
* Sangha
* Noble Eightfold Path
* Nirvana
* Middle Way

The Buddha|

* Tathāgata
* Birthday
* Four sights
* Eight Great Events
* Great Renunciation
* Physical characteristics
* Life of Buddha in art
* Footprint
* Relics
* Iconography in Laos and Thailand
* Films
* Miracles
* Family
* Suddhodāna (father)
* Māyā (mother)
* Mahapajapati Gotamī (aunt, adoptive mother)
* Yaśodharā (wife)
* Rāhula (son)
* Ānanda (cousin)
* Devadatta (cousin)
* Places where the Buddha stayed
* Buddha in world religions

Bodhisattvas|

* Avalokiteśvara
* Guanyin
* Mañjuśrī
* Mahāsthāmaprāpta
* Ākāśagarbha
* Kṣitigarbha
* Samantabhadra
* Vajrapāṇi
* Skanda
* Tārā
* Metteyya/Maitreya

Disciples|

* Kaundinya
* Assaji
* Sāriputta
* Mahamoggallāna
* Ānanda
* Mahākassapa
* Aṅgulimāla
* Anuruddha
* Mahākaccana
* Nanda
* Subhūti
* Puṇṇa Mantānīputta
* Upāli
* Mahapajapati Gotamī
* Khema
* Uppalavanna
* Asita
* Channa
* Yasa

Key concepts|

* Avidyā (Ignorance)
* Bardo
* Bodhicitta
* Buddha-nature
* Dhamma theory
* Dharma
* Enlightenment
* Five hindrances
* Indriya
* Karma
* Kleshas
* Mental factors
* Mindstream
* Parinirvana
* Pratītyasamutpāda
* Rebirth
* Saṃsāra
* Saṅkhāra
* Skandha
* Śūnyatā
* Taṇhā (Craving)
* Tathātā
* Ten Fetters
* Three marks of existence
* Anicca
* Dukkha
* Anattā
* Two truths doctrine

Cosmology|

* Ten spiritual realms
* Six Paths
* Deva realm
* Human realm
* Asura realm
* Hungry Ghost realm
* Animal realm
* Naraka
* Three planes of existence

Branches|

* Mahayana
* Zen
* Chinese Chan
* Japanese Zen
* Korean Seon
* Vietnamese Thiền
* Pure Land
* Tiantai
* Huayan
* Risshū
* Nichiren
* Madhyamaka
* Yogachara
* Vajrayana
* Tibetan Buddhism
* Chinese Esoteric Buddhism
* Shingon
* Dzogchen
* Theravada
* Navayana
* Early Buddhist schools
* Pre-sectarian Buddhism
* Basic points unifying Theravāda and Mahāyāna
* Southern, Eastern and Northern Buddhism

Practices|

* Bhavana
* Bodhipakkhiyādhammā
* Brahmavihara
* Mettā
* Karuṇā
* Mudita
* Upekkha
* Buddhābhiṣeka
* Dāna
* Devotion
* Deity yoga
* Dhyāna
* Faith
* Five Strengths
* Iddhipada
* Meditation
* Mantras
* Kammaṭṭhāna
* Recollection
* Smarana
* Anapanasati
* Samatha-vipassanā (Vipassana movement)
* Shikantaza
* Zazen
* Tukdam
* Koan
* Ganana
* Mandala
* Tonglen
* Tantra
* Tertön
* Terma
* Merit
* Mindfulness
* Mindful Yoga
* Satipatthana
* Nekkhamma
* Nianfo
* Pāramitā
* Paritta
* Puja
* Offerings
* Prostration
* Music
* Refuge
* Sādhu
* Satya
* Sacca
* Seven Factors of Enlightenment
* Sati
* Dhamma vicaya
* Pīti
* Passaddhi
* Śīla
* Five precepts
* Eight precepts
* Bodhisattva vow
* Pratimokṣa
* Threefold Training
* Śīla
* Samadhi
* Prajñā
* Vīrya
* Four Right Exertions
* Twenty-two vows of Ambedkar

Nirvana|

* Bodhi
* Bodhisattva
* Buddhahood
* Pratyekabuddhayāna
* Four stages of awakening
* Sotāpanna
* Sakadagami
* Anāgāmi
* Arhat

Monasticism|

* Bhikkhu
* Bhikkhunī
* Śrāmaṇera
* Śrāmaṇerī
* Anagārika
* Ajahn
* Sayadaw
* Zen master
* Rōshi
* Lama
* Rinpoche
* Geshe
* Tulku
* Western tulku
* Kappiya
* Donchee
* Householder
* Upāsaka and Upāsikā
* Achar
* Śrāvaka
* Ten principal disciples
* Shaolin Monastery

Major figures|

* The Buddha
* Nagasena
* Aśvaghoṣa
* Nagarjuna
* Asanga
* Vasubandhu
* Kumārajīva
* Buddhaghosa
* Buddhapālita
* Dignāga
* Bodhidharma
* Zhiyi
* Emperor Wen of Sui
* Songtsen Gampo
* Xuanzang
* Shandao
* Padmasambhava
* Saraha
* Atiśa
* Naropa
* Karmapa
* Hōnen
* Shinran
* Dōgen
* Nichiren
* Shamarpa
* Dalai Lama
* Panchen Lama
* Ajahn Mun
* B. R. Ambedkar
* Ajahn Chah
* Thích Nhất Hạnh

Texts|

* Early Buddhist texts
* Tripiṭaka
* Mahayana sutras
* Pali Canon
* Chinese Buddhist canon
* Tibetan Buddhist canon
* Dhammapada
* Sutra
* Vinaya
* Madhyamakālaṃkāra
* Abhidharmadīpa

Countries|

* Afghanistan
* Bangladesh
* Bhutan
* Cambodia
* China
* India
* Indonesia
* Japan
* Korea
* Laos
* Malaysia
* Maldives
* Mongolia
* Myanmar
* Nepal
* Pakistan
* Philippines
* Russia
* Buryatia
* Kalmykia
* Tuva (ru)
* Singapore
* Sri Lanka
* Taiwan
* Thailand
* Tibet
* Vietnam
* Africa
* Senegal
* South Africa
* Central Asia
* Uzbekistan
* Middle East
* Iran
* Saudi Arabia
* Western countries
* Argentina
* Australia
* Brazil
* Canada
* Costa Rica
* Czech Republic
* France
* Germany
* Italy
* Mexico
* New Zealand
* Norway
* Poland
* Sweden
* Switzerland
* Ukraine
* United Kingdom
* United States
* Venezuela

History|

* Timeline
* Ashoka
* Kanishka
* Buddhist councils
* History of Buddhism in India
* Decline of Buddhism in India
* Huichang persecution of Buddhism
* Greco-Buddhism
* Gandharan Buddhism
* Texts
* Menander I
* Buddhism and the Roman world
* Buddhism in the West
* Silk Road transmission of Buddhism
* Persecution of Buddhists
* In Afghanistan
* In Vietnam
* Rimé movement
* Banishment of Buddhist monks from Nepal
* Dalit Buddhist movement
* Chinese invasion of Tibet
* 1959 Tibetan uprising
* Sinhalese Buddhist nationalism
* Buddhist modernism
* Vipassana movement
* 969 Movement
* Engaged Buddhism
* Women in Buddhism

Philosophy|

* Abhidharma
* Atomism
* Buddhology
* Creator
* Buddhism and democracy
* Economics
* Eight Consciousnesses
* Engaged Buddhism
* Eschatology
* Ethics
* Evolution
* Humanism
* Logic
* Reality
* Secular Buddhism
* Socialism
* The unanswerable questions

Culture|

* Architecture
* Temple
* Vihāra
* Kyaung
* Wat
* Ordination hall
* Stupa
* Pagoda
* Burmese pagoda
* Candi
* Dzong architecture
* List of Buddhist architecture in China
* Japanese Buddhist architecture
* Buddhist temples in Korea
* Thai temple art and architecture
* Tibetan Buddhist architecture
* Art
* Greco-Buddhist
* Bodhi Tree
* Budai
* Buddha in art
* Calendar
* Cuisine
* Funeral
* Holidays
* Vesak
* Uposatha
* Māgha Pūjā
* Asalha Puja
* Vassa
* Jaya Sri Maha Bodhi
* Kasaya
* Mahabodhi Temple
* Mantra
* Om mani padme hum
* Mudra
* Music
* Pilgrimage
* Lumbini
* Maya Devi Temple
* Bodh Gaya
* Sarnath
* Kushinagar
* Poetry
* Prayer beads
* Hama yumi
* Prayer wheel
* Symbolism
* Dharmachakra
* Flag
* Bhavacakra
* Swastika
* Thangka
* Temple of the Tooth
* Vegetarianism

Miscellaneous|

* Abhijñā
* Amitābha
* Brahmā
* Dharma talk
* Hinayana
* Iddhi
* Kalpa
* Koliya
* Lineage
* Māra
* Siddhi
* Sacred languages
* Pāḷi
* Sanskrit

Comparison|

* Baháʼí Faith
* Christianity
* Influences
* Comparison
* East Asian religions
* Gnosticism
* Hinduism
* Jainism
* Judaism
* Psychology
* Science
* Theosophy
* Violence
* Western philosophy

Lists|

* Bodhisattvas
* Buddhas
* Buddhists
* Suttas
* Sutras
* Temples
* Festivals

* Category
* Buddhism portal

Authority control databases

International|

* VIAF
* 2
* FAST

National|

* Germany
* United States
* Japan
* Israel

People|

* DDB

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