Armorial of Albania

Coats of arms of Albanian nobility

Heraldry, as a scholarly discipline that deals with the study and origin of various symbols and elements, emerged in Albania towards the end of the 13th century. Over time, it has evolved as an inseparable component of European heraldry, encompassing its advancements, shifts and accomplishments.

The earliest evidence in the usage of coats of arms can be traced to the formative period of the Principality of Arbanon, with the Gropa ruling family. This practice continued in uninterrupted succession across various medieval Albanian lineages and patronymic families, namely the Albani, Angeli, Arianiti, Balsa, Beçikemi, Dukagjini, Durazzo, Dusmani, Kastrioti, Matranga, Muzaka, Scura, Spani, Spata, Thopia, Zaharia, Zenevisi and numerous others.[1]

## Medieval period

[edit]

### Ambiguitatem

[edit]

Coat of arms  | Description

|

| Coat of arms at the Abbey of Ndërfandina (????)
Within the marble beam that held the gate of the monastic cell, at the old abbey of Ndërfandina in Gëziq, the Austrian consul in Shkodër, Theodor Ippen, unearthed an epigraphic inscription from the architrave of the Basilica along with a heraldic coat of arms which featured a stone-carved eagle, with one head and two wings outstretched in flight, clutching a ring on its beak.[2] In 1967, digging through the broken fragments which had been stored at the local museum of Rrëshen, researcher Dhimitër Shuteriqi became convinced that the pieces on the inscription formed the words DIMITRI and PROGON, in reference to the princes of the Progonate family of lords that ruled over the territory now known as the Principality of Arbanon.[3] The fragments discovered in Gëziq were transferred to the Archaeological Museum of Tirana in 1981, to be further examined by conservation specialist Koço Zheku. After meticulously reconstructing the eight pieces of marble, which collectively measured 1.6 meters in length, Zheku managed to decipher the inscription as follows:[4]

> O LE TÀN TH GEORGIPSEY SIT
>  B2SVIS ЄTDIMITRIC IVDICIBVS ƀHO PIC
>  CŌGREGATIONEHVI: BÀSILỊCЄ DÑICV PVS

>  PÀTRON TRÀNTI SŁÀDIGNÀO
>  IÀT ÑEFÀMLOTvOI ⅋GONOSEVÀSTORTO
>  VSOÑIÀFIERI MEM̃TOð FÀMVLOTOIð
>  ÀbBÀTЄ

His conclusive work, refuting the earlier findings by Shuteriqi, was published in the scientific periodical "Iliria", issue nr.2, p. 219–225, year 1984.

At the insistence of government officials, the inscription, unreadable in its entirety, was given a new interpretation by scholar of antiquity Injac Zamputi, reaffirming Shuteriqi's previously ambiguous claims.[5]

| Coat of arms of Drivastum (????)
Not far from the gates of the citadel of Drivastum, a hewn stone bearing a coat of arms was found by local peasants among the rubble and blocks of stone.

> Blazon: The coat of arms measures 49 cm in height and 47 cm in length, forming an almost square. It features three stars with a small, somewhat indistinct ornament in the center, which is no longer clearly recognizable. The shape of the shield is unevenly curvy.

No inscription has been found to give clues as to whether the coat of arms belonged to a Venetian or an Albanian lord. One can only assume that the stone was immured in the gate and tumbled down when the wall collapsed. The coat of arms is one of the few remnants of value where once stood the medieval city of Drivastum.[6]

| Tombstone relief at the Berat Citadel (????)
First discovered by Austrian archaeologist Carl Patsch, details of the tombstone relief were published in the 1919 work titled "Archäologische Forschungen in Albanien und Montenegro" by Camillo Praschniker and Arnold Schober:[7]

> Blazon: A tombstone walled in is displayed above the right apse of the small church, immediately to the left, behind the gate to the upper town. Measuring at a height of approximately 0'70" and a width of 0'45", it is crafted from grey-blue limestone, with fractures at the top. Within a recessed field, a downturned wreath surrounds an erased inscription.

| Coat of arms discovered in Maqellarë (????)
During the agricultural activities of the early 1970s, a coat of arms intricately carved from marbled limestone, bearing a closed white hue akin to the marbles found in the Banisht quarry, was discovered in Maqellarë.

> Blazon: Featuring a slightly compressed circular design with diameters measuring 63.5 cm and 62 cm, it boasts a thickness of 8 cm. While the rear surface is intended for plastering, the front is meticulously treated for visibility. The central focal point of the coat of arms presents a raised relief depiction of a two-headed eagle, standing 21 cm tall and 19.5 cm wide. The eagle is encircled by four molded plastic strips, each measuring 4.3 cm in height and 5.3 cm in width, which seem to symbolize stylized snakes. The entire coat of arms is enclosed by a plastic border, measuring 3.5–4 cm in width and 0.4–0.5 cm in height.

This coat of arms is speculatively linked to the Gropa family of feudal lords who ruled over the region from the 12th until the 14th century.[8]

| Coat of arms at the Monastery of St. Antonius (15th century)
Opposite the town of Alessio, above a hill on the right bank of the Drin river, stands the small Franciscan monastery of St. Antonius. Tradition of the Franciscan order alludes to the founding of this monastery being ascribed to its founder, Francis of Assisi, going back to the 13th century. At the entrance, embedded on the pavement, a tombstone decorated with a coat of arms was found, and later removed, placed alongside the interior wall. The coat of arms is surmounted by an inscription, which is, unfortunately, incomplete.[9]

It reads:

> SEPVLIVRA..
>  ANTONIO SO...
>  CVMEREDES SVO.
>  Sepu[lt]u[ra]..
>  Antonio So...
>  cum ere[d]es suo.

The name of the person buried here is not clear from the inscription. The tombstone probably belongs to a Venetian lord, dating from the 15th century, since Alessio was Venetian property at the time.

> Blazon: The coat of arms, measuring 850x152x150 mm in size, features a lion rampant (or possibly a panther) raised on two hind legs. In the upper right corner is displayed a lily. Two cords dangle from the sides, ending with a lily at each end.

In contemporary Albanian history, this coat of arms is speculatively attributed to one Anton Scura, a supposed patriarch of the noble Scura family, which held sway over the territories in nearby Delbnisht, present-day Kurbin. No reliable records of an Anton Scura from sources of antiquity have been found.

### Regnum Albaniæ

[edit]

Coat of arms  | Description

|

| Coat of arms of the Angevin dynasty (1292)
Charles I d'Anjou, brother of King Louis IX of France, governed the Kingdom of Naples (and Sicily), during the 13th century. Following the Norman invasion, he extended his rule into Albania, capturing Dyrrhachium and bringing Albanian feudal lords under his control. The Despot of Epirus, who had nominal authority over this region, became his vassal. Charles (I) established the first Albanian kingdom, Regnum Albaniæ, and was declared its King in 1272.[10]

The symbols in the Angevin coat of arms are attributed to his grandson and future heir, Philip I, Prince of Taranto.

> Blazon: Azure, a bend Argent running across six fleurs-de-lis Or, a label Gules.

### Feudal lords

[edit]

Coat of arms  | Description

|

Clockwise: Pilika's models (14th century and later); Petronio's model (1680); Fojnica's model (17th century)

| Coats of arms of the Dukagjini (14th century)
The Dukagjini were a noble Albanian family of feudal lords that ruled parts of northern Albania and western Kosovo throughout the 14th and 15th centuries. A branch of the family fled Ottoman rule and settled in the Venetian-controlled city of Capodistria, joining other Albanian nobility, the Borisi, Bruni and Bruti.[11]

Their extensive lineage is documented in Prospero Petronio's manuscript titled "Memorie istoriche sacre e profane dell'Istria e sua metropoli (1680–1681)", which traces the family's roots to Iginus Comnenus, of the Arianiti Comneni clan.[12] Lek Dukagjini, a strong tribal chieftain, gained prominence for his work The Kanun, a set of traditional customary laws that regulated clan relations between the highlanders of northern Albania. His nephew, Giovanni, son of Demetrio, became castellan lord of San Servolo.

Other members of the family gradually integrated into Ottoman suzerainty, finding their way to Istanbul where they would achieve high ranks, beginning with Dukaginzade Ahmed Pasha who served as Grand Vizier of the Ottoman Empire from 1514 to 1515 CE. His son, Dukaginzade Mehmed Pasha, went on to great feats of his own, becoming governor of Egypt from 1554 to 1556 CE. The city of Aleppo even has a Mosque complex bearing his name. Dukaginzade Yahya Bey, a warrior-poet, or sâhib-i seyf ü kalem (master of the sword and pen), took part in key battles, including Chaldiran in 1514, the Ottoman-Mamluk War in 1516–1517 CE, and the Siege of Szigetvár in 1566 CE. Yahya Bey was celebrated as a prolific diwan poet during his lifetime.

The earliest artistic depiction of the Dukagjini coat of arms was discovered in a 14th-century manuscript, later featured in a correspondence article by scholar of antiquity Dhimtri Pilika, titled "Shqiponja Arbërore si Simbol i Dukagjinëve", published in issue nr.6 (7th annual edition) of the monthly socio-political and literary arts periodical YLLI.[13]

A somewhat comparable coat of arms is also found in a colored miniature dating from the 17th century Fojnica Armorial.

> Blazon: The shield, presumed to be Or, displays an eagle Sable with wings spread wide, cradled by an angel. The helm, affixed to a crest, Or within, Sable without, is raised at both ends and bound by a ribbon, surmounted by a crowned eagle.

Pilika's article presents an alternate coat of arms, derived from a marble carving found in the residence of Demetrio Lecca, one of the last family heirs, who served as lieutenant general in the Neapolitan Army. Arbëresh poet Girolamo de Rada (1814 † 1903) dedicated his 1836 work “Il Milosào” to him.

The Bulletin of Central Archaeological Studies "Sylva Mala", published a similar illustration of the coat of arms in its 8th annual edition (1987).[14]

> Blazon: Argent, a tower embattled of three turrets, surmounted by a crowned bicephalous eagle Sable, all within a crest coronet of the same.

| Coat of arms of the Cernovichio (14th century)
The Cernovichio were a noble family of feudal lords that ruled over the territory in what is now southern Montenegro and northern Albania, during the 14th century. They formed blood ties through marriage with several prominent Albanian families of the time, namely the Zaharia, Kastrioti, Arianiti, Thopia and Zaguri. Historian Demetrio Franco mentions them along the same line as other Albanian nobility, the Dukagjini, Spani and Dushmani, in his 1584 work titled "Gli Illustri et gloriosi gesti, et vittoriose imprese fatte contra Turchi; dal Sign. Giorgio Castriotto detto Scanderbego.[15]

The Cernovichio are referred to as a family from Albania in the 1780 biographical dictionary titled "Dizionario Storico-Portatile di Tutte Le Venete Patrizie Famiglie", published in Venetia by Giuseppe Bettinelli.[16]

Eugène Müntz writes in "Les Arts à la cour des Papes pendant le XVe et le XVIe siécle", published in 1878, the following:[17]

> ...from Venetiis, fifteen papal gold ducats in gold, for the value of nine bottons of gold and certain fringes which he gave, to be placed on a certain coat of cream-shaven zetanine, that our lord Pope recently ordered to be gifted to the great lord Johanni Cernovich of Albania, who helped defend the besieged city of Scutari from the Turks –

> Ibid., fol. 182 r°.

> 1475\. 4 February.

In the 11th annual edition of the genealogy journal "Rivista del Collegio Araldico," published in Rome in 1913, a segment of the family who had migrated to Venetia are recognized as medieval Albanian princes.[18]

> Their coat of arms is depicted in the 17th century Fojnica Armorial, alongside that of the Kastrioti. It features a mantle Gules that unfolds into the form of a shield, centered by a crowned double-headed eagle Sable.[19]

In modern literature, the ethnogenesis of the Cernovichio remains unclear. They were seemingly of a mixed Albanian-Slavic lineage, with the later generations of the family embracing a more Slavic identity.

| Coat of arms of the Balsa (14th century)
The Balsa were a medieval dynasty of sovereigns that held ownership over the region around the east shore of Lake Scutari. In 1362, Balsa the Elder bequeathed to his sons the territory of Zeta and the coast from Budua down to Antivari, extending to Scutari, which would later become their capital. Efforts to expand south were met with opposition by the Thopia (1364), a noble family from Central Albania, who were related to the Balsa (Karl Thopia had wed Vojsava, a daughter of Balsa the Elder). Balsa II, "Sovereign of Albania", acquired Avlona and Berat by way of marriage. The Thopia eventually defeated him at the Battle of Savra in 1385. Georgio II had to relinquish his main territory, Scutari, to Venetia in 1396, unable to withstand the Ottoman incursions and the continuous internal friction.

In Du Cange's work, the Balsa are described as nobles of Albania.[20] Johann Siebmacher classifies them as Albanian under the Dulcigno list of families, in his catalog of coats of arms, (vol.4) reissued in 1873.[21]

The Balsa coat of arms is depicted in successive order, after those of the Kastrioti and Cernovichio, in the 17th century Fojnica Armorial.[22]

> Blazon: A mantle Gules, enfolded, accentuated by an eight-pointed star Argent, atop, a castle Azure, ornamented with a crown Or, resting upon which a canine head Sable, protruding its tongue Gules, under a banner with the inscription BAOXICHC.

Several theories have come about regarding the origin of the Balsa family. Authors like Malcolm and Ćirković consider them as being of Albanian stock.[23][24] Bartl leans towards a probable Serbian origin.[25] Šufflay and Skok favor a Vlach line of descent of the said family, a theory supported by Serbian historian Milena Gecić.[26][27]

| Coat of arms of the Thopia (1381)
Consul General Georg v. Hahn, mentions in his work "Albanesische Studien" (p. 119) that in the monastery of St. John Vladimir, near Elbasan, an old stone was found, embedded within the church's outer wall, depicting a coat of arms, identified by an inscription as belonging to Karl Thopia.[28]

> Blazon: The coat of arms consists of a shield, placed crookedly on the lower right corner and split lengthways; the right side is quartered, bearing corresponding symbols: a disk bisected by two diameters converging at right angles, flanked by two crosses above and below; the left side of the shield showing a field sown with lilies, across which a diagonal strip runs from right to left.

> The shield is surmounted by a tournament helm, from where helm covers hang on both sides, ornamented with lilies. On the helm, rests a rectangle cushion on which a lion, protruding its tongue, sits upright, crowned with three ostrich feathers.

> Three lines are inscribed on the upper left corner and two more a little further down, engraved in old greek, as follows:

> ετουτα τα σηฟαδια αυΟεντου ฟεΥα ........ Καρλα Θοπηα.
>  English translation: These are the symbols of the great Karl Thopia.

Karl Thopia ruled much of Central Albania, encompassing the area between the Mat and Shkumbin rivers from 1359 to 1387. His father, Andrea, had wed the illegitimate daughter of Robert of Anjou, king of Naples. For this reason, he incorporated the Anjou symbols, featuring lilies, into his coat of arms, visible on the left side. The bendlet traversing the field is the symbol of bastardy according to heraldic tradition.[29]

Clockwise: Official seal (1466); Du Cange's model (1680); Fojnica's model (17th century); Venetian and Neapolitan models (16th century); Schirò's model, in color (1904)

| Coats of arms of the Kastrioti (1451–1904)
The coat of arms of Skanderbeg with the double-headed eagle appears for the first time in a book of greetings given to Skanderbeg by Alfonso V, King of Naples, on the occasion of the signing of the Treaty of Gaeta on 26 March 1451.[30] It was handed over by the king's protonotary, Arnaldo Fonoleda, to the ambassadors of Skanderbeg who signed this treaty, Bishop Stefan of Kruja and Father Nikola Berguci. The representative symbol of the state of Skanderbeg appears again in a Venetian catalog of coats of arms in 1463, when Gjon Kastrioti II, Skanderbeg's son, received the title "Noble of the Republic".

The red and black colors in the coat of arms are mentioned in Marin Barleti's "The history of the life and deeds of Scanderbeg, Prince of Epirus" (Latin: Historia de vita et gestis Scanderbegi Epirotarvm principis), page XV, published in 1508 – «nā rubea uexilla nigris/& bicipitibus distincta aquilis (id gētis insigne erat) gerebat Scanderbegus».[31] The usage of the same colors is later reaffirmed in Giammaria Biemmi's work "The History of Giorgio Castrioto Scander begh" (Latin: Istoria di Giorgio Castrioto detto Scander begh) who quotes the Antivarino of Bar in page 22, published in 1756 – «L'insegna di Scander begh era un' aquila negra distincta in due teste sopra campo rosso».[32]

Monthly publication "Ylli" magazine, in its 3rd annual edition, issue no.11, dated November 1962, published an article (p. 26–27) by Dhimitri Pilika [sq], a noted scholar of pelasgian antiquity, titled "Searching for "ALBANICA" through foreign archives and libraries...". The article references the official seal of Skanderbeg being discovered in Prague, Czechoslovakia, in 1961, by the widow of Stanislav Kostka Neumann, a czech writer and expert in Albanian studies. It was part of the materials belonging to slovak philologist Pavel Jozef Šafárik, who in turn had acquired them from the Ragusa Archives. Dating back to the year 1466, the seal is portrayed as such:[33]

> Surrounding the seal, the inscription in a circular motion reads: GEORGIVS CASTRIOTVS SCENDARBIGO. Positioned symmetrically above the eagle's arms are the letters: D AL (DOMINVS ALBANIAE), signifying "Lord of Albania," the noble title of Skanderbeg.

The image of the seal graces the surface of the purple carpet inside the reception hall of the Prime Minister's office.

A widely adopted variation of the coat of arms comes from an illustration found in Giuseppe Schirò's 1904 book "Gli Albanesi e la Questione Balkanica".[34]

> Blazon: Gules, a shield couched, charged with a crowned bicephaleous eagle displayed Sable, surmounted by a triangular pile Azure, thereon a hexagram Or.

| Coat of arms of the Muzaka (1476–1514)
What knowledge we have of the Muzaka (Musacchi) family lineage comes from the written accounts of Gjon Muzaka, son of Gjin, great-great-grandson of sebastokrator Andrea (ruler of Molossi), whose daughter Chiranna had married Lord Gropa.

First mentioned in "Breve Memoria De Li Discendenti De. Nostra Casa Musachi", republished in 1873 by Karl Hopf, the family coat of arms is described in pages 278–279:[35]

> The emblem of our dynasts since ancient times has been a flowing fountain which drifts in two streams, on opposite ends. This fountain of Epirus, for which many authors have written about, douses a lit torch while sparking an unflamed one. As you know, we have cherished this fountain ever since old times for undertakings and ceremonies. Later, our family adopted the two-headed eagle, crowned with a star in the center. The emblem of your mother's – who comes from the Dukagjini line of nobility – is a white eagle.

In 1336, Andrea II Muzaka gained recognition as Despot of his dominion by the Kingdom of Naples. In acknowledgment of this, King Robert of Anjou entrusted his nephew, Prince Luigi, to perform the act of recognition, which extended to the inclusion of the nobleman's coat of arms on the chancellery seal.[36]

The earliest artistic depiction of the Muzaka coat of arms, belonging in all probability to Teodoro, Lord of Crepacore and Galesano, can be found in bas-relief on the residence wall of Palazzo Argentina, located in San Giovanni street, Francavilla Fontana, province of Salentina.

In the monograph by Rosario Jurlaro titled "I Musachi despoti d'Epiro: in Puglia a salvamento", the coat of arms can be described as follows:[37]

> Blazon: A central 'heart' motif, featuring a flowing fountain on both ends, accompanied by a torch. The 'heart' crest is enclosed within a larger embattled crest, surmounted by a helm facing forward.

The same author speculatively attributes the symbols on the right shield of the armorial, carved from stone and found inside the Church of Santa Maria della Misericordia in Mesagne, to the Muzaka family.[38]

| Coats of arms of the Arianiti Comneni (1550)
Constantino Arianiti, better known as Constantinus Cominatus, was born around 1456, the son of Georgio Arianiti, an Albanian feudal lord, ruler of Cermenica, Mochino and Spatenia, who greatly contributed in the wars against the Ottomans. Georgio formed blood ties through marriage with the Kastrioti, Dukagjini and Cernovichio, although, there are no reliable accounts connecting his family to that of the Byzantine Komnenoi. Georgio Arianiti died circa 1463 and soon his possessions were taken hold by the Ottomans. His wife and sons found refuge on lands that belonged to Venetia, who in turn, recognized them as patrician dignitaries. Constantino aprenticed at the papal court in Rome, where he became an apostolic prothonotary. Later he married Francesca of Montferrat, who came from a side branch of the house of Palaiologos, which brought him several castles as dowry. Self-styled Duke of Achaea and Prince of Macedon, Constantino aspired to become leader of the Balkan Christians in the impending crusade against the Ottoman armies and even planned to assemble a fleet, which never set sail. In 1514, Pope Leo X appointed him governor of Fano, near Ancona, on the Adriatic coast.[39]

The family coat of arms is featured in the compendium "Insignia Venetorum nobilium II (BSB Cod.icon. 272)" from the mid-16th century:[40]

> Blazon: Azure, a bicephalous eagle Sable, centered within.

| Coat of arms of the Toptani (1760)
The Toptani were a wealthy land-owning family in Central Albania who ruled over the area in and around Tirana for the better part of the 19th century.

Originally from Krujë, they would become one of the most powerful and influential families in all of Albania. Prominent members included Abdi and Murad, both signatories of the Declaration of Independence, the former having served as Minister of Finances in the Provisional Government and the latter being a distinguished sculptor and poet. Murad married into the Frashëri household a woman by the name of Asije, niece of Naim Frashëri. His brother, Refik, was chairman of the patriotic club "Bashkimi" and a participating delegate at the Congress of Manastir. Their father, Said (Seremedin Seid), was an intellectual in his own right, being a founding member of the Istanbul Committee, which advocated for an autonomous Albanian region within the Ottoman Empire. Essad Pasha served as Prime Minister and his brother Gani Bey was an Ottoman officer and adjutant of Sultan Abdülhamid II. Fuad served as mayor of Tirana. Sadije married Xhemal Pasha of the Zogolli clan, inherently becoming queen mother to the future King of Albania, Zog I.

The family coat of arms appears in a scanned document from the 18th century and can be described as follows:

> Blazon: A wooden baluster embellished with a floral bouquet, accompanied by a dexter horse rampant and a sinister lion rampant guardant.

| Coat of arms of the Suma (1873)
The Suma, or Begagni family as they were later known, are widely regarded as one of the most esteemed and powerful families in northern Albania. Their influence was rooted in longstanding intermarriage within the family bloodlines but also in newly established alliances. Prominent members of this house include patriarch Mehmed-Begh, who served as sanjak-bey of Iskodra and overseer of Zadrima on behalf of his son. He administered the Sanjak of İpek and managed the royal tax collection for all of Albania, as well as for Plava, Gjakova, and Prizren. Ahmat Agha, his first cousin, became chief advisor; Omer Agha, Ahmat's brother, was lord of Barbalussi.

The Suma family solidified its power through an alliance with the Balichien family, an ancient and prominent house originally known as Kanina, which gained fame during the time of Skanderbeg.

They held dominion over chifliks such as Bussanti, Saccoli, Barbalussi, Buzigierbeni, Giubani, Genoçi, Trumsi, Diacondita, Pulagni, parts of Sfaccia, Marcouichi, and much of Albania from the Drino River, extending into the Alps in Plava, Gjakova, and Bihor.[41]

The coat of arms of the dalmatian branch of the family[42] is depicted in the 1873 catalog titled "Wappenbuch des Königreichs Dalmatien" by Carl Georg Friedrich Heyer von Rosenfeld.[43]

| Insignia of the Gjonmarkaj (19th century)
The Gjonmarkaj were, until April 7, 1939, and the advent of Communism, the rulers of Mirdita. Hailing from the Dukagjini clan, one of the oldest and most powerful families of Albanian nobility, their ancestral tree diverged into three main branches: Prenk Pasha, Lleshi i Zi and Prenk Markola.

Being inherent custodians of the Kanun, they commanded respect primarily as arbiters and administrators of justice, rather than rulers in the traditional sense.

Prenk Bib Doda, from the Prenk Pasha branch, served as Minister of Foreign Affairs in Turhan Përmeti's government. Unfortunately, he left no heir and with his passing, that branch of the Gjonmarkaj died out altogether. The lineage of Lleshi i Zi continued through Kapidan Marka Gjoni, the leader of Mirdita's self-government, and his son Gjon Marka Gjoni. Major Prenk Gjonmarkaj, from Prenk Markola's branch, held the post of Deputy Minister of the Interior during the war.[44]

The family's heraldic achievement is depicted in the 1980 monograph titled "La casa dei Gjomarkaj", published in Palermo by Maria Greco.[45]

> Blazon: An isotoxal octagon featuring a bicaphelous eagle Sable, illuminated by radiant lines emanating from within.

## Albanian nobility

[edit]

### Austria–Hungary

[edit]

Coat of arms  | Description

|

| Coat of arms of the Derra (1741)
The Derra were a family of fur traders from Moscopole, in southeastern Albania, who rose to prominence in the 18th century. Their patriarch, Athanas, worked as a cloth merchant in Pesth. By 1741, his successor, Andrea, was granted titular nobility accompanied with a coat of arms certificate by Empress Maria Theresa.

Naum obtained the fief of Moroda near Arad and in 1839 received citizenship rights. The Derra, whose linguistic surname means pigs in Albanian, were linked through marriage with the Sina and Popovics-Mocsonyi families.[46]

> Blazon: Quartererd. 1° and 4°, Argent, a caduceus in pale; 2° and 3°, Azure, a ship under full sail Argent on natural waves, sailing to dexter in the 2° and to sinister in the 3°. Crest: On a helmet affronté Argent, crowned Or with four grilles of the same, tarred three-quarters to dexter, with lambrequins [tinctures unspecified].

| Coat of arms of the Skenderlics (1792)
The Skenderlics were an Albanian family of merchants, established in Hungary during the 18th century.

Their adopted coat of arms is described as follows:[47]

> Blazon: Per pale, dexter, Or, an eagle displayed upon a field of sand; sinister, Gules, a tower Argent, crenellated and pierced with an open door and two windows, settled on a natural rocky terrace; in base, Vert, three wavy and conjoined fesses, all within a bordure Argent, the outer fesses narrower, the central fess Azure and broader, charged with a crescent Argent between two mullets of six points Or. The shield is surmounted by a helm Argent, crowned Or, with five bars of the same, in perspective, adorned with mantling Azure and Argent to the right, and Gules and Argent to the left.

| Coat of arms of Georgio Basta (1605)
Born in Rocca, near Taranto, then Kingdom of Naples, into an Arbëresh family[48] that settled there from Epirus, Georgio Basta (soon to become Count of Huszt and Marmaros) began his military career under the command of Prince Alexander of Parma, later serving in France. He eventually joined the imperial forces, gaining fame through victories over Sigismund Báthory and Bocskai, thus conquering parts of Transylvania and Upper Hungary. Basta became Field Marshal and Governor in Upper Hungary under Emperor Rudolf II, later being granted the title of Imperial Count in 1605. His marble tombstone, featuring a coat of arms and epitaph, was recently uncovered during renovation works at the Minoritenkirche church in Vienna, and is depicted in the Regasta Sepulchrorum, as recorded in a handwritten codex detailing his wartime achievements.[49]

> Blazon: The coat of arms is quartered, hatched with vertical and horizontal lines, bisected by a slanted chevronny bend running across; a shield as its centerpiece featuring a double-headed eagle, crowned on each side; bursting over large ground, on opposite quadrants, a knight in armor dons an iron helm embellished with three ostrich feathers, raising his right hand, holding a sword with a cross handle, and his left one, holding the reins of the white horse; the whole surmounted by a royal crown.

| Coat of arms of the Gyra (1819)
The Gyra (Ghira) were a noble family originally from Moscopole, in southeastern Albania. Jani Adam Gyra secured a diploma of ennoblement from the Elector of Saxony, leveraging the privilege of great comitive that Electors could exercise. On September 18, 1792, this ennoblement was confirmed by Emperor Francis II, who subsequently issued a second diploma on December 12, 1792, to Demetrio-Anastase, Jani’s brother and business associate.

On February 24, 1819, Isak Gyra (b.1782 – d. September 17, 1831), son of Demetrio-Anastase, who owned the estate of Hauskirchen, was elevated to the rank of Lord in the States of Upper Austria by Emperor Francis I. One of Isak’s daughters, Katerina, married Simon-Georg Sina, a prominent merchant of Aromanian origin.

The latter generation of the family moved away from trade to managing their estates in Austria and Hungary, which led to a decline in their fortunes. Some members married into prominent Orthodox families, including the Barons Duka of Kadar, the Dadany of Gyulvesz, and the Ratz von Ehrenstädten, all of whom held estates in southern Hungary and had been ennobled at the end of the 18th century. The Gyra family became extinct around the time of World War I, though they remained active on the Board of Directors of the Orthodox Church in Vienna until then.[50]

> Blazon: Quartered. At 1° sinople with an annulet Argent, at 2° Azure with a sheaf of wheat, Or: at 3° Azure with a house and a church au naturel resting on a terrace of sinople; at 4° Or, with a sailing ship sailing on an Azure sea. Two crests: 1 as for the coat of arms of 1792, and 2, the sheaf of wheat. Lambrequins of sinople and Argent, and of Azure and Or.

### Italian States

[edit]

#### La Serenìssima

[edit]

Coat of arms  | Description

|

| Coat of arms of the Cocco (17th century)
The Cocco were a Venetian patrician family, originally from Durazzo in Albania. Part of the Consilium, they faced exclusion from the Maggior Consiglio of 1297. Other members of the family held important ecclesiastical positions in the Stato da Màr. In 1565, Gaetano Cocco founded the Cocco College in Padua.

After the fall of La Serenìssima, their nobility received recognition from the imperial Habsburg government through Sovereign Resolutions on 11 November 1817. Their coat of arms is featured in a Florentine manuscript from the first half of the 17th century. The finely drawn illustration is followed by a detailed history of family events.[51]

French chronicler Casimiro Freschot in his work "The Values of Venetian Nobility" sheds light on this family:[52]

> Durazzo in Albania, famed for Cicero's exile, who met with officious support there, is known as the ancestral birthplace of this House. Migrating to the Island shortly after its foundation, while enjoying the Tribunate, they consistently held a respected position among the nobles. The family remained within the Patriciate in 1297, with Antonio Cocco commanding galleys in the Levant army under the Principality of Pietro Ziani; as Francesco, held supreme command of the fleet.

The family coat of arms can be described as follows:

> Blazon: Per fess, Or and Argent, three bars Azure.

| Coat of arms of the Zaguri (1786)
The Zaguri were a noble Albanian family[53][54][55][56] that settled in Venetia from Cattaro around 1646. Its progenitor, Trifone Zaguri, had excelled during the Ottoman-Venetian War. Another family patron, Pietro I Antonio (1733–1806) was a distinguished poet, senator and architect, who designed and financed the façade of the Church of San Maurizio.[57] Marco Zaguri served as bishop of Ceneda and Vicenza from 1777 until his passing in 1810. The family resided at Palazzo Zaguri, now a cultural center, converted into an exhibition space with temporary art shows.

The coat of arms is described as follows:

> Blazon: Argent, a crowned escutcheon hatched perpendicularly, charged with a human face blindfolded.

##### Albania Vèneta

[edit]

Coat of arms  | Description

|

1551 model

Querini's replica | Coats of arms of the Angelo Flavio Comneno (1551–1680)
For the Angeli family, their fabricated lineage purportedly linking them to the Byzantine imperial houses of the Angelos and Comnenos, for nearly two centuries served as a source of income, along with a variety of privileges that included land ownership and opoulos support from the Holy See.[58]

Andrea (II) bolstered the family's claims to the Byzantine throne by publishing in 1551 his fictional antiquarian work "Genealogia d'imperatori romani et constantinopolitani et de regi prencipi et signori che da Isatio Angelo & Vespasiano...",[59] thereon, earning the approval of Pope Paul III. Despite a slew of papal bulls and documents recognizing their imperial lineage and granting them titles such as "Counts of Drivasto" and "Dukes of Durazzo", doubts persisted over their authenticity. As it was later revealed, the Angelis had resorted to forging rescripts in favor of their fictional ancestors, erroneously dating them to 1293, instead of the accurate period which coincided with Emperor Michael VIII Palaiologos' reign (1261–1282).[60]

The legend of the Sacred Military Constantinian Order of Saint George arose in the latter half of 16th century Venice with this very family, whose descendants would for decades successfully exploit their "Byzantine myth", publishing fantastic literature on the history of the Order, awarding European aristocrats and granting them diplomas for priories and commanders in Cilicia, Cappadocia, Hierapolis and other exotic lands in exchange for money.

> Blazon: Within a scroll oval shield, a crowned double-headed eagle displayed, carrying an additional shield, bearing an angel raising a palm frond; the circlet around the shield bears the inscription: DEVS EST TOTI OPERIS AC MVNDI PRÆSVL DOMINIO REGITAE E NICHIL MICHI DEERIT; the whole surmounted by an angel proper, crowned, dexter hand grasping a palm frond, sinister hand holding a globus cruciger.

A later rendition of the coat of arms attributed to their namesake is in fact associated with the noble Querini family, as depicted in the 1671 work by Jacopo Zabarella, titled "Il Galba, overo Historia della sereniss. fameglia Quirina..." (p. 58)[61]

| Coat of arms of the Crutta (1830)
The last kings of Poland were represented at the Sublime Porte by the Albanian lineage of the Crutta, whose genealogy in all likelihood goes back farther than the diploma of «amplissima nobilitas», issued to them at the beginning of the 17th century by La Serenìssima, while they were still serving as Stratioti in Antivari (Dulcigno), on the coast of the Adriatic.

The Crutta brothers, Pierre and Antonio, entered the services of King Stanisław Poniatowski, after he had reorganized his diplomatic mission in the Levant. Together, they founded the Polish Oriental School of Istanbul and took part in the Kościuszko Uprising. The council meeting of 1775, in Warsaw, acknowledged their Venetian nobility and also granted them Polish nobility, that is to say... nativeness.

Polyglots and men of letters, the Cruttas left behind several manuscripts related to philology. At the end of a very long and active career, after having survived the era of division within Poland and the Napoleonic Wars, Antonio Crutta passed away at the castle of Lewiczyn, in the home of his son-in-law, Count Bedlinski. His white marble tomb, decorated with the Venetian coat of arms of his family, survived with its Latin epitaph.[62]

> Located in the north-western part of the parish cemetery in Lewiczyn, an obelisk carved in sandstone, in the form of a Doric column, rises, topped with an urn, partially covered by a spire, decorated in a vine garland. Above the epitaph inscription that describes the names of Antoni Krutta (d.1812) and that of his daughter, Eliza – married to general Wojciech Piotr Bedliński – there are two precisely carved coats of arms.

| Coat of arms of the Mexa (1873)
The Mexa were an Albanian family of merchants from Scutari.[63] The widow of one Petri Mexa is documented in the land registry of 1445, claiming property formerly endowed to her which had been granted to Vito Jonima, in compensation for his dwellings expropriated to build the barbican at the main entrance of the Mexa family stronghold.

A faction of the family later settled in Cattaro and by 1449, gained a seat at the local council.[64]

Their coat of arms is described as follows:

> Blazon: Per fess hatched with horizontal lines, a dexter closed rock pigeon, atop a bend charged with dots, beneath two six-pointed stars, likewise charged with dots; surmounted by a shield bearing a cross pattée, welded on the left side, crowned by a coronet adorned with three ostrich feathers; the whole surrounded by an ermine filigree.

Giuseppe Valentini in his work "Sviluppi Onomastico–Toponomastici Tribali Delle Comunità Albanesi in Sicilia" published in 1955, attempts to establish a connection between the Mexa family of Dalmatia and the Messi tribe of Scutari that later settled in Sicilia:[65]

> The Messi would follow, as Sufflay suspects, forming a tribe in the Middle Ages (Mesha?); certainly a «sevastus Petrus Messia» or «Misie» appears among the Albanian dynasts or «barons» in negotiations with the Kingdom of Naples in 1272 and 1274; numerous «Mesia, Messa, Messi» are mentioned in the Scutarino Land Registry of 1416–17; a Petri Mexa of Scutari is remembered in 1445 and a Vucha Messi figures in 1614 as head of the village of Muriqi near Scutari; the old oponomastics among historians and chroniclers sometimes present us with a region called Mysia, corresponding to Matja and the region of Croja, and by them connected to the ancient toponym of Moesia but with very little foundation indeed, nevertheless, this sheds light on the name of that sebastus first mentioned above; for the others, the comparison with the toponym of Mesi near Scutari, already known in 1416–17 ("villa clamada Messi"), is valid.

| Coat of arms of the Statutes of Scutari (1330–1469)
The original manuscript of the Statutes of Scutari is inscribed on parchment and contains 40 pages. Positioned at the uppermost part is depicted the coat of arms of the city of Scutari.

> Blazon: The coat of arms features a scudo-shaped design, within which rests a double-headed eagle Or, adorned with royal crowns on each head, set against a background Azure; on the lower half, three five-leafed rosettes Sable, set against a background Or. Above the heraldic image, from the left, a one-headed eagle Sable, standing on a headwear Sable, with outstretched wings and an open beak, distinguished by a thin tongue Gules; from the right, a canine Argent, standing on a headwear Sable, clenching on a bone, a banner Argent with the inscription FATIS•CEDO• (Latin: Fate yielded), hovering above; the whole, decorated with florals Gules Azure Or.[66]

An interpretation of the symbolism reveals a proud vulture, signifying the city's affluent past. The craving canine appears content with the bone it receives — a metaphorical representation of Scutari's subjugated state following the Ottoman conquest.[67]

Ritter's model

Galvani's model | Coat of arms of Venetian Albania (1701–1884)
A printed brochure presented in Cyrillic characters, from the work of Hristofor Žefarović, portrays the heraldic symbol of Albania in detail:[68]

> Blazon: Encompassing a semi-round shield, a landscape Vert with a base composed of three steps is displayed. Ascending from the landscape stands a large tower with a vaulted entrance Argent, set against a backdrop Azure. Positioned atop the tower's parapet, three turrets are shown, of which the central one is the tallest and crenelated, each tower having two sealed windows, all rendered Argent. The shield is surmounted by a regal crown.

This illustration was in fact borrowed from an earlier work by Paulo Ritter, published in 1701, and found at the University of Bologna archives, with the Latin inscription as follows:[69]

> The old White Castles bestowed their names upon the Kingdom:
>  Renewing the wealth of the Kingdom of Castriotes akin to thieves of old,
>  Slightly nourished the King and his grandfather's realm:
>  Undoubtedly, white was a perilous color.

F.A.Galvani in his work "Il Re D'Armi di Sebenico", published in Venetia in 1884, presents a different variation of the coat of arms, depicting a red lion, described as such by Casimiro Freschot:[70]

> Blazon: A lion rampant Gules, with feathered tail and tongue, standing on one hind leg, with forepaws raised, all within a semi-round shield Argent.

Both illustrations are found in the 1873 catalog titled "Wappenbuch des Königreichs Dalmatien" by Carl Georg Friedrich Heyer von Rosenfeld.[71]

##### Dalmatia

[edit]

Coat of arms  | Description

|

| Coat of arms of the Spani (14th century)
The Spani were a noble Albanian family that emerged during the 14th century. Involved in trade, they gradually became major landowners.[72][73] A prominent member of this family, Nicolaus Spani, served as bishop in the island of Cursola (1673–1707).[74]

Of possible Spanish lineage, as their name would suggest, a brief profile of their family origin is given in Du Cange's "Illyricvm Vetvs & Novum Sive Historia":[75]

> SPANORUM IN ALBANIA STEMMA

> The anonymous author of the deeds of the great Scanderbego, is of the constant opinion among the Albanians, that the Spaniorum derived their origin from Hispania, and to that extent from the family of the great Theodosii.

> Andreas Spanus, duke and count of Drivastensis, married Agnete Arianitæ, the daughter of Comnenus.

The coat of arms of the Spani is described as follows:

> Blazon: Per fess, Argent and Azure, Chief: an arm vested Gules, brandishing a sword Argent hilted Or; Base: Azure, three roses in full bloom Gules, arranged 2 by 1.

| Coat of arms of the Luccari (1873)
The Luccari migrated from Alessio to Ragusa in 914, mentioned in archival records as hailing from Lasia di Slabia. Konstantin Jireček notes the prevalence of the family name but provides no clarity on their origin.[76]

In the antiquarian work "La Storia di Ravgia", reprinted in 1903, the Luccari are mentioned in page six as a family from Alessio in Albania.[77] Noteworthy members included Stefano de Lucaris, a Ragusan nobleman witnessing a power of attorney in 1407, and Giacomo, son of chronicler Pietro Luccari, who published a significant treatise in 1605, shedding light on Ragusa's history and its connection to Albanian events, including those involving Skanderbeg. Of particular interest is the reference to an obscure medieval author by the name of Angiolo di Drivasto, whom, alongside Marino di Scutaro, are cited by Luccari detailing an event in 1435 which recounts the expulsion of the Turks from Arbanon by Andrea Thopia.[78]

Model 1

Model 2 | Coats of arms of the Scura (1873)
The name Scura is toponymically linked to the region between present-day Tirana and Durrës, documented by Marin Barleti as Scuria.[79] In 1294, Progron of Sgouro is mentioned as the restorer of the church of the Virgin Peribleptos in Ohrid. Marco Scura became archbishop of Durazzo in 1652.[80]

The Dalmatian branch of the family likely originated from Dulcigno, as declared by Zuane, son of Zorzi, in a debt confession dated July 6, 1568. Geronima, daughter of Niccolo Scura and widow of captain Pietro of Cattaro, settled in Iadera in 1594. Reverend Dimitri was buried at the Lazzaretto on October 9, 1649. Georgio Scura, companion in arms of Michele Crutta, served as governor of the Epirotic fleet at the Battle of Candia, under the banner of La Serenìssima.[81]

A different branch of the family settled in Calabria, in the provincial town of Vaccarizzo Albanese. From here came Pasquale Scura, a prominent lawyer and attorney general who was appointed Minister of Grace and Justice in 1860 by then dictator Giuseppe Garibaldi. A narrow street located in the historic Spanish quarter of Napoli bears his name.

The Scura family coat of arms, in two illustrations, is depicted in Friedrich Heyer von Rosenfeld's "Wappenbuch des Königreichs Dalmatien", published in 1873.

> Blazon (1): A bird close Sable, resting upon a helm, surmounted by bovine horns; a fess embellished with perpendicular lines, displaying in the upper half a bird close Sable and in the lower half a tower crenelated with three battlements and a tall entryway.

> Blazon (2): A bicephaleous eagle displayed Sable, within a curved shield, surmounted by a dexter-facing helm, wings elevated and addorsed.

The symbol of a lion rampant, found on a tombstone at the Monastery of St. Antonious in 1907 by Austrian consul Theodor Ippen, is speculatively attributed to the Scura and later included in the flag and coat of arms of Tirana.

| Coat of arms of the Sorgo (1873)
The Sorgo were one of the oldest noble families in Ragusa, mentioned in Serafino Razzi's 1595 work titled "La Storia di Ravgia" as a family from Redoni in Albania.[82] Legend has it that they derived their family name from having imported a large quantity of sorghum to Ragusa in times of famine, at the end of the 13th century.

Aggregated to the sovereign patriciate in 1272, and later listed in the Gotha Almanac, they provided the Republic with several high ranking state officials and accomplished prose writers between the 14th and 15th centuries. Their nobility was recognized by the House of Habsburg in 1817, although the main branch became extinct by the late 19th century.

The family coat of arms is featured in Friedrich Heyer von Rosenfeld's "Wappenbuch des Königreichs Dalmatien", published in 1873.

> Blazon: A bendy shield, affixed to a helm welded sinister, displaying a cross pattée, enveloped by wing-shaped leaves, crowned with three pine cones in bloom.

| Coat of arms of the Jura (1884)
The Jura (Giura) noble family were a branch of the princely Cernovichio family, well-documented in historical records for their extensive Albanian lineage[83] through matrimonial alliances with the Zaharia, Kastrioti, Arianiti, Thopia and Zaguri clans.[84]

The Jura established their administrative center in and around the settlement of Gjuraj, in the rugged Scutari highlands. Following the Ottoman occupation of Albania, a faction of this family migrated to Sebenico, Dalmatia and later to Potenza, at the time part of the Neapolitan Republic. One notable member was Arbëresh poet Domenico di Giura (1801–1882) whose work Vjerrsha was republished by Ernest Koliqi in the 1964 edition of the magazine "Shejzat", issue no. 11–12, p. 505.[85] Luigi Giura designed the first suspension bridge in continental Europe, in 1832, and briefly served as Minister of Public Works in Garibaldi's government, alongside other Arbëresh luminaries, Francesco Crispi and Pasquale Scura. Metropolitan archbishop Pjetër Gjura managed the Archdiocese of Tirana–Durrës from 1929 until 1939.[86]

The family's coat of arms is elegantly depicted in a colored illustration found in the work by F. A. Galvani, titled "Il Re d'Armi di Sebenico" (Vol.1), published in 1884.[87]

> Blazon: Per fess, Or and Azure, a goat rampant Argent standing on its hind legs.

##### Istria

[edit]

Coat of arms  | Description

|

| Coat of arms of the Albanese
The presence of Albanian nobility in Istria can be sought to the early Venetian rule of Koper (13th century), where we find the Albanese and Brati families, with the Albani family said to be a branch of the Albanese. Having lost their ancestral lands, these aforementioned families found refuge in Venetian Istria, successfully restoring their noble status and acquiring new titles.

On March 1, 1431, Hieronymus Albanensis was the first of the Albanese family to enter the list of titular nobility. The influence of this family and others, led to the naming of a street in the city called “Calle Albanese”, situated between today's Kettejeva and Santorijeva streets, along the garden of the Servite Monastery, which later became Koper's maternity hospital.[88]

> Blazon: Per pale Azure and Gules, a lion rampant Or, armed and langued Argent, holding in its sinister paw a sword of the same.

| Coat of arms of the Borisi
The noble Borisi family traces its lineage back to ancient times, claiming descent through their maternal line from Hungarian royalty, as mentioned by Constantine Porphyrogenitus in De Administrando Imperio. Prospero Petronio, in a manuscript later seen by Carli Rubbi, notes that Nicolò Borisi had served as a high-ranking military officer under George Castriota Scanderbeg. In 1443, Nicolò's sons bravely defended Antivari against a Venetian assault, ultimately surrendering the city under honorable terms.

Johann Siebmacher classifies the Borisi as counts of Albania in his «grosses und allgemeines Wappenbuch», republished in 1857.[89]

The family eventually settled in Capodistria, where they gained admission to the Major Council on May 1, 1620, with Bernardo having served as general marshal, commanding the troops of the Prince of Transylvania and Moravia. By 1725, they were listed in the Istrian nobility register, bearing the title of Count. The Borisi also produced skilled diplomats. Marc’Antonio achieved the rank of grand dragoman at the Sublime Porte in 1594. Giacinto held the position of secretary to the general captains of the sea, in 1690.

Among the wealthiest families in Istria, they held the castle of Loc in Carniola, and subsequently acquired the fief of Fontane, between Parenzo and Rovigno, which included the localities of Acquadizza, Monte Pighera, and Scoglio Riviera.

By the end of the eighteenth century, Count Pietro held the civic office of superintendent of Via Dolfina, the road connecting Capodistria to Trieste, a vital communication route between Venetian and Austrian territories.[90]

Some members of the family also made significant contributions to Italian theater, notably Carlo, an actor known for his performances in Venetian dialect. Captain Ferdinando managed the Trieste shipping company "Tripcovich" in 1915. The last heir of the Borisi family name, Giuseppe, passed away in the late 1960s.

| Coat of arms of the Brati (16th century)
The Brati were a noble Albanian family who settled in Capodistria during the 13th century, later attaining the prestigious title of Count, until their lineage ended in 1848. One Alberico Brati held the castle of S. Giorgio from 1251 until 1269, as a pledge from the patriarch Gregorio di Montelongo. By 1300, they were granted the estate of Trebezze as a fief from the Patriarch of Aquileia. Around 1338, the Brati came into possession of the castle of Sipar, eventually relinquishing it to the Rota of Momiano. In 1505, the family received the investiture of the fiefdoms of Covedo and Cristoiano from Bishop Bartolomeo Assonica. Paolo Brancaino, of the late Giovanni Brati, renounced the fiefdom of Castelli near San Servolo in 1539, placing it in the hands of the bishop of Trieste, Pietro Bonomo.

Aggregated to the Noble Council on 28 April 1423, they were included in the Register of Nobles on 1 March 1431 with Gaspar de Bratis, as cited by Manzuoli (1611). Sardo Brati practiced typographic art with Panfilo Castaldi in 1461, while Michele served as mayor of Capodistria in 1491. The last family heir, Giovanni Antonio, a lawyer, married Maria Simonetti and was added to the Noble Council on 10 January 1802.[91]

> Blazon: The family coat of arms, with tinctures often depicted in Gules and Argent, features a quintessential chevrony bend, found in bas-relief on the facade of their 16th century manor.[92]

#### Dicio Pontificia

[edit]

Coat of arms  | Description

|

| Coat of arms of the Alicorni (1673)
The Alicorni were a noble Albanian family who fled the Ottoman advance of their homeland during Pope Pius II’s reign (r. 1458–1464). Seeking refuge in Milan, Pavia, Forlì, and eventually Rome, they attained high status through matrimonial alliances with other Italian nobility: among them the Ricci, Cayni, Trivulzi, Pusterla, Colli Aleotti, Leccilio, Colli Armentieri and Capranica.

Messer Traiano was a Conservator (one of the three city councillors), who had his residence, today known as Palazzo Alicorni, erected in Borgo, not far from Piazza del Popolo, at the beginning of the sixteenth century. He left behind two sons, Giovanni Battista and Fabius, who were both appointed knights by the Pope. On July 3, 1584, Giovanni sold the palace to the French cardinal Matteo Contarelli, Datario of Pope Gregory XIII (r. 1572–85). The lineage ended at the dawn of the 20th century with Francesco, the last male heir of Traiano.

The family coat of arms is featured in Stemmario Cremosano, dating from the 17th century:

> Blazon: Azure, a unicorn couchant Argent, resting on a hay stock Or, over a mound Vert.

| Coat of arms of the Albani (1750)
The Albani family, heralding from northern Albania, migrated to present-day Italy in 1464, led by Filippo de Lazii. They attained nobility status in various Italian cities such as Urbino, San Marino, Venetia, Genoa, Viterbo, Neapolis, etc. Following the abolition of Seats in 1800, the family was recorded in the Neapolitan Libro d'Oro.

Its most famous patron, Giovanni Francesco Albani (Pope Clement XI) was crowned head of the Catholic Church and ruler of the Papal States from 23 November 1700 until his death on 19 March 1721.

Other notable members included Orazio Albani (1717 † 1792), who became prince of Soriano al Cimino and was recognized within the Neapolitan patriciate of Seggio di Portanova. Gian Francesco Albani (Rome, 1720 † therein, 1803), great-grandson of Pope Clement XI, held various ecclesiastical offices and in 1747 was appointed cardinal.

The symbols in the family's coat of arms were acceded to the papal coat of arms, later found in the engraving work of Filippo Juvarra (c.1722), after designs by Francesco Fontana.[93]

> Blazon: Azure, a fess Or, accompanied in chief by a mullet of the same, and in base by a mount with three peaks Vert.

The sculpted image of the papal coat of arms is found at the Cortile del Belvedere in the Vatican and the Fontana del Pantheon in Rome.

#### Genoa, Neapolis, Sicilia...

[edit]

Coat of arms  | Description

|

| Coat of arms of the Matranga (1391)
The Matranga were a noble Albanian family who settled in Sicilia from Epirus around the late 13th century, so mentioned in the work of Filadelfo Mugnos, titled "Teatro Genologico Delle Famiglie Nobili Titolate Feudatarie Ed Antiche Nobili Del Fidelissimo Regno Di Sicilia Viventi Et Estinte" (vol.2), published in 1655.[94]

One notable heir, Giovanni Matranga, was under the services of King Martino, from whom he obtained in compensation the territory of Morgana and the office of royal provisioner in the city of Castrogiovanni, wherein his lineage was consolidated by 1391. His son, Giacomo, would later acquire the fiefdom of Mantica, as evidenced from a medieval epitaph on his tomb, located in the church of S. Caterina of the said city. The family lineage met its end with Giacomo III around 1513.[95]

The Matranga coat of arms is described as follows:[96]

> Blazon: A shield Vert, featuring a sinister arm embowed, while grasping a sword Argent in pale, with a crescent of the same in dexter chief.

| Coat of arms of the Durazzo (1757)
The noble Durazzo family, originally from Albania, sought refuge in Genoa in 1388 to escape the Ottoman invasion of their homeland. Despite their common origins, members of this family gradually rose to prominence and by 1528, became affiliated with the "Albergo" Grimaldi, amassing wealth and influence. They constructed magnificent palaces and villas, curated art collections, established charitable organizations, and more. The family lineage diverged into two branches, giving rise to 9 doges (heads of state), senators of the Republic, ambassadors, bankers, governors, bishops, and even two cardinals.[97]

Steffano served as cardinal and archbishop of Genoa for almost three decades. Giacomo was appointed ambassador in the Viennese court. Marcello ceded the island of Corsica to the Kingdom of France, in the Treaty of Versailles. The Durazzos resided at Villa Lo Scoglietto.

> Blazon: The ancestral crest of the Durazzo is frequently rendered upon a 17th century escutcheon of the scroll variant. Set against a field Azure, and embellished by bands Argent Gules, with a trine of fleurs-de-lis Or, arranged in succession.[98]

| Armorial of Mercurio Bua (1498–1550)
This armorial is attributed to the illustrious Count Mercurio Bua, for the causes declared, with each arms withdrawn as inserts within the shield:[99]

> Blazon: The insignia Gules to the left features the cross potent of Saint Elena surrounded by two 8-pointed stars Argent – an heraldic image borrowed by Emperor Constantine – when he departed Rome and travelled through Dyrrachium to reside in Constantinople. Below the fess shield, a crowned porcupine Or, is displayed in dexter position, the whole a gift by his Majesty King Louis XII of France, who had invested Bua with the honorary title Count de Rocha-Seccha and Aquino (MDV).

> The insignia Azure to the right, with the eagle Or displayed in dexter position, belongs to the Despot of Argyrokastron, whose realm bears the symbols of the House of Bua.

> The wavy insignia Azure and Or, on the lower left, which highlights the coat of arms of the Duke of Milan, was a gift by Lord Ludovico Sforza who himself had invested Bua with the military title Captain of the Leggeri Cavalry (MCCCCLXXXXVIIII).

> The insignia Mur of four reptiles (bisse) Vert with a hand holding them as one, was worn in antiquity by Pyrrhus of Epirus and all those who were of his true lineage.

> As the centerpiece, a trefoil Azure shows a crowned griffin Or with a pearl on its chest and a diamond in hand. A gift by his Majesty Emperor Maximilian I, who had invested Bua with the predicated title Count of Ilaz and Suave.

| Coat of arms of Albania Sallentina (1803)
Of the settlements that make up the Diocese of Taranto, there are a few, in which the local inhabitants speak a variety of the Albanian language among themselves, namely: San Crispieri, Faggiano, Roccaforzata, San Martino, Monteparano and San Marzano.

Tarentum in the times of Magna Graecia was famous for the glory of its armies, in their plight against the Lucanians, the Bruttians, the Samnites, the Messapians and the Sallentini, all under Roman command. To counter this existential threat, the Tarentinians and their allies requested military aid from the Epirotes, led by King Pyrrhus, who arrived with an army of more than 25,000 soldiers.

The subsequent waves of Albanian migration did not boast of the remnants of such prodigious antiquity and were of a later origin, emerging in times gone by. Therefore, we are inclined to believe that the introduction of their language to this region should be attributed towards the first half of the 16th century, more specifically to the year 1530... when, many noble families of Albania, having abandoned their homeland to escape Ottoman tyranny, migrated to Apulia, under the protection of the catholic king Ferranto of Aragon and his successor. Among these families were the Basta, from which came the famous warrior, leader of armies and valiant writer of learned works, Georgio Basta, a branch of whose family came to settle here and held dominion over several fiefdoms such as San Martino, Monteparano, Civitella.. etc.[100]

The coat of arms of Albania Sallentina is depicted in an 1803 atlas, conceived in the form of a seal by Canon Giuseppe Pacelli of Manduria, whose name is inscribed in the outer circlet of the oval base.

> Blazon: A crowned bicephalous eagle within an oval shield, bearing the inscription: IOSEPHUS CANONICUS PACELLI MANDURIENSIS. Other elements include an eight-pointed star or a sun at the top; a smaller oval shield centered over the eagle's chest, displaying two turrets (or seats) parted by a river.

| Coat of arms of the de Florio (1876)
The de Florio family traces its lineage to Galeotto Franco Florea of Scutari, Lord of Albania. Dispossessed of their lordship by invaders in the 12th century, his descendants migrated to Italy, joining the Mazzucca and Cessarione families who settled in Venetia, and later towards the end of the 14th century, in Manfredonia. Another branch of the family, from Spalatro or Cattaro, settled in Friuli in 1460.

Listed in the Barons of Terra del Lavoro in 1239, they obtained numerous privileges and fiefdoms, including Cantalupo, Montagano, Oppido, Palma, Roccaguadagna, Santangelo, among others.

Their family coat of arms is depicted in the 1876 biographical work titled "Memorie delle Famiglie Nobili delle Province Meridionali d'Italia (vol.3)" by Count Berardo Candida-Gonzaga.[101]

> Blazon: Per fess Argent and Azure, a bicephalous eagle displayed Sable; below, a lion rampant Or, charged on its head with a four-pointed label of the same; in base Gules, a bend Or from which three bendlets of the same issue.

| Coat of arms of the Secondo
The Secondo were a family of nobles, originally from Albania, whom, alongside Scanderbeg (Duke of Croia), came to Neapolis with other troops to the aid of King Ferrante of Aragon, against the rebel barons. Once the civil war was quelled, Georgio Secondo and his family settled in Lucera, where they enjoyed nobility status. He obtained the fiefdom of Palmori, becoming sworn Master, a position held by the nobles and later served as lieutenant governor of Lucera. Giuseppe, author of the "Public Life of the Romans", was appointed governor of the Capitanata province and judge of the Sommaria.[102]

> Blazon: The shield is parted, in the first Argent, a dexter arm proper holding a bundle of wheat Or; in the second Azure, a balance Or placed fesswise between two mullets of the same.

| Coat of arms of the Staffa
The Staffa family of Apulia, originally from Albania and belonging to the highest nobility, bore the surname Staif, later Italianized to Staffa. They migrated to Neapolis when the armies of Bayezid II, Emperor of the Turks, subjugated Albania in 1492. A branch of the family set foot in Trani, where they were recognized as nobles by the Seggio dei Longobardi and Portanova. Another branch migrated to Calabria before finally settling in Trinitapoli.[103]

Nicola Staffa, as head of the colony of seven families, among them: the Candreva, Fionda, Gliossi, Manes, Musacchio, and Scuragreco, founded the calabrian town of Falconara Albanese.[104]

> Blazon: Or, of roe deer Gules, charged with three mullets Argent, each of six rays.

### Moldavia & Romania

[edit]

Coat of arms  | Description

|

| Coat of arms of Vasile Lupu (1643)
The coat of arms of the Voivode of Moldavia is found in the 1643 publication titled "Carte de Învățătură" (p. 138), commissioned in Iași by Prince Vasile Lupu of Moldavia, himself of Albanian stock.[105]

> Blazon: The rich decorative elements bear the distinctive mark of the engraver lita. The coat of arms features at the top a royal crown, holding in place a scepter and a sword, in a chiasmic pattern. Beneath it, a shield capped with a fleur-de-lis displays a crowned bison's head centered within, symmetrically flanked by a sun in splendour to the left and a crescent moon face to the right. Cyrillic lettering encircle each side.

Prince Vasile Lupu traces his roots to the lesser-known Coci family, who had settled in Wallachia in the early 16th century, having migrated there from the Albanian settlement of Arbanasi, according to some sources.[106][107][108]

The coat of arms is accompanied by the following poem:

| STIHURI ÎN STEMA DOMNIEI MOLDOVEI  | VERSES ON THE COAT OF ARMS OF MOLDAVIA

|

Deșì vedi cănd-va sămnú groznicú,
să nu te miri căndú să arata putérnicú.
Că putérniculú putérǐa-lú închipuǐaște,
și slăvitulú podoaba-lú schizméște.

Though the ominous saddle comes into view,
don't be taken aback by its imposing stance.
For it appears as the embodiment of potent strength,
while the adorned embellishment sets it asunder.

| Coat of arms of the Ghica (1873)
The Ghica family is one of Romania's oldest noble families whose members were active in Wallachia, Moldavia and the Kingdom of Romania from the 17th century through the late 19th century. Of esteemed Albanian lineage, the family produced 9 princes, 2 prime ministers and other prominent figures in the world of politics and literature.

A noteworthy member of this family, influential writer and feminist Elena Ghica (pen name: Dora d'Istria) emblematized the Albanian national cause during the Renaissance period. Another family scion, Albert Ghica, a pretender to the Albanian throne, garnered recognition for his involvement during the Congress of Trieste and for providing monetary support to the Albanian Colony of Bucharest. The family coat of arms is described as follows:

> Blazon: The quartered shield (likely marked during the reign of Alexandru II Ghica) is secured by a barred helm, seen from afront and surmounted by a princely bonnet of three ostrich feathers; the upper half features six pairs of pointed spearheads, resembling teardrops; the lower left quadrant displays an eagle with wings expanded and lowered, grasping a cross on its beak while resting upon a branch; the opposite side depicts a bison's head in profile – the whole enveloped under a cloak, lined in ermine and adorned with pompoms.

The coat of arms shown here is a reproduction from a lithograph found in the 1873 book "Gli Albanesi in Rumenia", which chronicles the history of the Ghica family.[109] A later variant of the coat of arms is portrayed in a painting by George Demetrescu Mirea.

### Greece

[edit]

Our historical narrative of the modern Greek State would be incomplete without acknowledging the significant influence and participation of its Albanian populace. From the widespread presence of the Arvanites in the Peloponnese, who constituted the predominant demographic there until the 19th century, to the Souliotes of Thesprotia that played a prominent role in the Greek War of Independence, continuing with the autonomous rule of Ali Pasha Tepelena over expansive territories in western Rumelia, centered around its capital, Ioannina, followed by the Stratioti defending the coasts of Kefalonia, Zante, and Corfu, to conclude with the working classes of Parga and Preveza. Albanian contributions as a whole are deeply woven into the fabric of Greek society.

Coat of arms  | Description

|

| Coat of arms of the Boccali (1453)
The Boccali family of stratioti engaged in military and political pursuits within the Peloponnese during the years 1200–1216. Notable among their ranks was the Grand Duke Teodor Boccali (1453–1454), who commanded the Arvanites in the area.

> Blazon: The family's heraldic achievement features two lions rampant as supporters, each standing on their hind legs and facing one another, with a perpendicular sword held aloft. Unfortunately, details regarding the tinctures of the blazon remain unknown.

An illustration of their coat of arms is first encountered alongside that of the Kastrioti in Du Cange's 1680 publication "Historia Byzantina duplici commentario illustrata: Prior familias ... Imperatorum Constantinopol. ... complectitur alter descriptionem urbis Constantinopolis",[110] and later featured in a work by Giffart in 1729.

Du Cange, in his other work, titled "Illyricvm Vetvs & Novum Sive Historia", gives a brief profile of the Boccali family:[111]

> BOCCALIORUM FAMILIA
>  We shall describe here the noble family of the Boccalii in Albania, because from them came Constantinus Boccalus, or Boccali, who was given by Francis I., King of the Franks, to serve the military of St. Michaelis. Nicolaus Boccalius, the father of this man, was driven out by the Turks, who were his dissidents, and with his whole family, condescended to the Veneti, in whose armies he served for a long time. He married Catharinam, the sister of Arianitæ Comneni. Constantinius Boccalius received the parson of Comnenus, Captain General of the Holy See.

| Coat of arms of the Barbati (1880)
The Barbati family name appears in the 1576 monumental work titled "Della Osservanza Militare del Capitan Francesco Ferretti d'Ancona Cavallier Dell'Ordine di San Stefano", where a so-called Albanian, Agostin Barbati, is mentioned as the leggeri captain of Antivari.[112] In 1883, the Barbati are referenced in De Rada's publication Fiàmuri Arbërit among a list of Albanian families.[113]

> As far as we know from our forefathers, the Albanians who later built Piana de' Albanesi in Sicilia, moved there from Scutari. Those fiefdoms at that time belonged to the Archdiocese of Monreale – and for all Janni Barbati, Pietro Bua, Giorgio Gulemi, Janni Skiro, Jaani Macca.

Later we find the Barbati family name recorded in a catalog of coats of arms, having served as Stratioti in Parga, at the time under Venetian rule. From the chronicles of Archduke Ludwig Salvator, published in 1907, the city numbered over 90 Albanian speaking families.[114]

> Blazon: A shield Or surmounted by a royal crown Or, Gules and Argent; standing within an armoured knight Argent, holding on his hand dexter a mace Argent.

In his study Araldica Arbëreshe, Luigi Taibi suggests that the Barbati may have descended from the Gashi tribe, in the highlands of Gjakova.

The seaside village of Barbati, in southern Greece, is named after the noble Barbati family, who led a group of Peloponnesian refugees from Nafplio and Monemvasia to settle on Corfu's northeastern coast in 1571.

| Coat of arms of the Dusmani (1925)
During the 15th century, the noble Dusmani family wielded authority over the Polati Minor region and beyond.[115] Marin Barleti in his work "De vita, moribus et rebus gestis Scander-begei, Lib. II", makes mention of a Leca Dusmani, an independent local ruler who united with Skanderbeg, Prince of Croia, in their fight against Sultan Murad II.

Following the conquest of Albania by the Ottoman Turks, the Dusmani family appears to have taken refuge in Athens, of which, as we know, the indigenous population still identifies as Albanian today. Around the middle of the 17th century, we find a Georgio Dusmani as Primate of Athens, who in 1686 was sent as Ambassador by the Athenians to negotiate with Venetian Admiral, Morosini, in order to implore him to spare the city and to correct the indemnity that was to be paid to Venice. When the misfortunes of the war brought about the loss of the city, Georgio took refuge with his family and wealth, in Gastouni, in the Peloponnese.

On December 3, 1701, Doge Alvise II Mocenigo of Venice signed a decree at the Ducal Palace, granting the title of Count to Dusman Dusmani and Giovanni Dusmani, the two sons of the late Knight Georgio Dusmani. This title, along with its associated rights, privileges, and prerogatives, was conferred upon them and their legitimate male descendants in perpetuity.

Dusman Dusmani distinguished himself at the battle of Lepanto in 1715. One of his sons, Francesco, was Ephor of Zante and his title of Count was confirmed in 1750. Another son, Spiridon, settled in Corfu and was registered in the Golden Book of Nobility with his two male heirs, in May 1779 as Foreign Nobles, i.e.[116]

The family coat of arms is depicted in the first edition of Eugène Rizo Rangabè's "Livre d'Or De La Noblesse Ionienne – Corfou" (p. 97):

> Blazon: Within the shield, two vambraced arms Argent, the hands exposed, clasping a sword, raised upright; above, a high crown.

| Coat of arms of the Blessa (1926)
The Blessa family (Maléogu) is of Albanian origin. For centuries they served as feudal lords in the Peloponnese and as Stratioti in the service of Venice. When the Ottoman Turks captured the Venetian strongholds of Modon and Coron in 1501, the Blessa, along with other noble families, fled to Kefalonia. There, the Venetian government granted them fiefs as a reward for their service.[117]

Historian G. P. Loverdo writes:

> "As mentioned at the beginning of this chapter, several families from Modon and Coron settled in Kefalonia after these cities fell to the Ottomans. The Venetians employed them as Stratioti, mounted soldiers tasked with defending the island's coastline from frequent Turkish raids, which often resulted in the capture of inhabitants and the plundering of their possessions. The Venetian Lordship granted these Stradioti families stable assets, in addition to a sum of money, to sustain themselves and their horses. Among the families that originated from them and still exist on the island are the Blessas, along with others that have since become extinct."

| Coat of arms of the Chielmi (1926)
The noble Chielmi family traces its origins to Epirus, in Albania, before migrating to the Peloponnese, where they acquired fiefdoms in the province of Magne.

Cosma Chielmi distinguished himself in 1479 during the defense of Magne, refusing to acknowledge the transfer of the province to Venice under the peace treaty signed that year by Sultan Mehmed II.

Other members of this family excelled in various Venetian wars, serving in Nauplie, Lepanto, Dalmatia, and beyond.

In 1542, Lazzaro Chielmi, Captain of the Stratioti, was appointed Commander-in-Chief of the Venetian forces on the island of Kefalonia. He settled there permanently after marrying and receiving the village of Chielmata as a stronghold. In 1593, Lazzaro was inscribed in the Golden Book of Kefalonian Nobility and held a seat on the "Major Council" of the island's nobles.

In the latter half of the 18th century, Nicolò Chielmi was appointed Admiral-Commander of the Black Sea Fleet, with the family's nobility recognized by a decree of Empress Catherine the Great. The Holy See granted him the right to fly the Vexillum of the Holy Land on his ship, and this emblem was incorporated into the Chielmi family coat of arms:[118]

> Blazon: Argent, a cross potent purpure.

In modern times, the Chielmi became known primarily as long-term traders.

The Center for Sicilian Philological and Linguistic Studies in its 3rd volume bulletin, published in 1955 explains the toponym of the Chielmi name as follows:

> ...names under the surname of «Chelmi» or «Chielmi» from 1513 to 1564; currently there are many toponymic traces of this name: there is a Helmi in the district of Theth, one in Gallata of Kurbin, and one in the district of Mendraka near Mollas, Elbasan; there are also three Helmas, near Tirana, Kavaja and in Malakastra, and a Helmes near Vlusha of Skrapar...

| Coat of arms of the Calenzi (1927)
The Calenzi were an Albanian family of stratioti whose members served in the Venetian army in Cyprus, during the 16th century.

After the conquest of the island by the Ottoman Turks, the Calenzi took refuge in Zante (1670), where they obtained fiefdoms and were inscribed in the Golden Book of Nobility of the island, in 1735.

Rangabè ambiguously describes them as a Byzantine family from Constantinople, even while acknowledging in the biographical passage of his work "Livre d'Or De La Noblesse Ionienne – Zante" the following: several villages inhabited by Albanians with the name Calenzi are found in Attica, Drimopolis and Zante (notary J. Sturion, 1516).[119] This contradiction is further complicated by the author's failure to provide any sources supporting his claim of a Byzantine origin.

French historian François Pouqueville considers the Calenzi to be of Albanian stock. Raffaele Patitucci, in his extract "Casati Albanesi in Calabria e Sicilia", published in 1989, notes that a branch of the Calenzi family settled in the Arbëreshë community of San Demetrio Corone.[120]

| Coat of arms of the Combothecra (1926)
The noble Combothecra family, of Albanian origin (Albanian: këmbë-thekra, meaning fringed-foot), were prominent feudal lords from the village of the same name, which they sieged in Acarnania, as noted by Cicelli (Ke. Lou 6. 25). They had become influential and wealthy landholders since before 1336. By 1338, Martino Combothecra held the title Duke of Modon and was commander of the Byzantine forces stationed there. Around the 15th century, some members of the family emerged as powerful lords in the Peloponnese and served as Stratioti (mercenary soldiers) under the flag of Venice, distinguishing themselves during the defense of Modon against the Ottoman Turks in 1499.

After the fall of the city, the Combothecra migrated to Kefalonia, where they were granted pensions and large estates, while continuing to serve in the Venetian military, consequently earning great distinction in various conflicts throughout the 16th century.

In 1593, the family was inscribed in the Golden Book of Nobility, with several members serving on the island’s Major Council. Later we find them as navigators and captains of the sea.[121]

### Ottoman Empire

[edit]

For over 500 years, Albanians were an integral and indispensable component of the Ottoman Empire, with far-reaching contributions that extended beyond politics, the economy, the military, administration and the judiciary. At least 32 accounted for grand viziers that served in this vast empire were of full or partial Albanian stock.

#### Grand viziers

[edit]

Coat of arms  | Description

|

| Coat of arms of Koca Sinan Pasha (1596)
Koca Sinan Pasha was an Ottoman-Albanian military figure and statesman who served for five terms as Grand Vizier of the Ottoman Empire. Appointed governor of the Egypt Eyalet in 1569, he was subsequently involved in the conquest of Yemen two years later, becoming known as Fātiḥ-i Yemen ("Conqueror of Yemen"). In 1594, he ordered the burning of Saint Sava's relics on the Vračar plateau.

Contemporary Turkish historians note that he remained close to his heritage and would give those of Albanian stock preference to high-level positions within the empire.[122]

The coat of arms attributed to his namesake can be found in the engraving work by Giacomo Franco, published in Venetia in 1596, and currently on display at the Metropolitan Museum of Art in New York City.[123]

| Coat of arms of Köprülüzade Fazıl Ahmed Pasha (1690)
Köprülüzade Fazıl Ahmed Pasha was an Ottoman-Albanian nobleman and statesman, belonging to the renowned Köprülü family, which produced six Grand Viziers for the Ottoman Empire. He served in the post of Grand Vizier himself from 1661 to 1676, after inheriting the title from his father, Köprülü Mehmed Pasha.[124]

Köprülüzade Ahmed Pasha led the Ottoman Army in the Austro-Turkish War of 1663–64 and succeeded in destroying Novi Zrin in the northern part of the Kingdom of Croatia after nearly a month-long siege. Later on he would capture Candia (present-day Heraklion) from the Republic of Veneto in 1669, during the Cretan War.[125]

His coat of arms is depicted in the engraving work by Nicolas de Larmessin, dated from 1690 and published in the Gallica Digital Library.

### Egypt

[edit]

Coat of arms  | Description

|

| Coat of arms of the Muhammad Ali dynasty (1867–1914)
Muhammad Ali Pasha was an Ottoman-Albanian governor and the de facto ruler of Egypt from 1805 to 1848. The dynasty he established would go on to rule the country until the military coup of 1952. These arms were assumed during the reign of Khedive Ismail Pasha the Magnificent, when Egypt was elevated to a Khedivate.

> Blazon: A mantle Gules embellished with fringes Or is surmounted by a regal crown. The arrangement of six tugs in the form of saltire indicates the rank of Khedive. Inside a circular charge Azure, a crescent Argent, emblematic of Islam and three stars Argent representing Egypt, Sudan and Nubia, all constituent elements of the lesser coat of arms.

The coat of arms took a slightly different form during subsequent periods of the reign. Altered once again towards the conclusion of Khedive Abbas Hilmi Il's rule, coinciding with Egypt's transition to a Sultanate. The final revision was implemented during King Fuad I's reign, when he proclaimed Egypt a kingdom on 15 March 1922.[126]

## Modern period

[edit]

Click on the [show] link to view content from the Coat of arms of the modern-day Albanian State

### State coats of arms

[edit]

Coat of arms  | Description

|

Great Arms

Diplomatic Seal | Coat of arms of the Principality of Albania (1914)
The earliest usage of state symbols is prescribed in the Organic Statute of Albania, drafted by the International Commission of Control.

Chapter II, titled "The sovereign", in articles 7 and 18 states:[127]

> § The sovereign

> Art 7. The throne of the Albanian Principality is hereditary in the Family of Prince Gaillaume of Wied.

> Art 18. He has the right to have his graven image or his arms appear on the coins, medals and stamps of the State as well as on any piece or object representing governmental power.

The official newspaper of the Albanian government, Perlindja e Shqipëniës, in its opening page article titled "Speech of the King's in-law – Royal Court – Crown of Albania", dated 28 February 1914, gives an elaborate depiction of the coat of arms:[128]

> The crown of Albania, made of gold and lined with silk, has ten peaks. The middle peak, which is shorter than the others, bears the five-pointed star of Albania. The mantle of the Regent is most rich. Made of red, purple cloth, the lining of this cloak is of ermine and in the center it has the double-headed eagle of Albania with a red tongue and four lightning bolts between its claws. Additionally, a shield with the arms of the Wied family has been added to the eagle: the peacock on a golden field, turned to red and black, our national colors. On the overlay that is in the mouth of the cloak is embroidered in gold the Wied family motto "Fidelitate e Veritate", which means Loyalty and Truth.

An illustration of the coat of arms was published for the first time in an article by Eberhard Freiherr von Wechmar in the weekly illustrated newspaper Die Woche (1914), issue no. 10, p. 387\. The extract from German reads:[129]

> "A golden-armed, red-tongued black double-headed eagle with bundles of four golden thunderbolts in each fang, on the chest covered with a black-red embroidered shield bordered in gold, a wheeling natural-colored peacock, in frontal position, the whole under an ermine-lined golden-fringed purple mantle, which falls from the Albanian princely crown. Blue banner with Wied's motto "FIDELITATE ET VERITATE" in golden letters".

The coat of arms is once more featured in the form of a diplomatic seal on a royal invitation letter addressed to captain N. Thomson, the brother of Lt. Colonel L.W.Thomson. It bears the prince's coat of arms and that of the family of princess Sophie, both under the Albanian crown.[130]

Gold model

Silver model | Coat of arms of the Albanian Republic (1926–1929)
The Coat of Arms of the Albanian Republic was introduced by decree-law "On the state coats of arms and official flags", dated 12 July 1926:[131]

> We, the President of the Albanian Republic, vested by the will of the people with the sovereign powers of the state;

> DECREE:

> Art. 1 The coat of arms of the state is the black Eagle with two heads, with a red layer on the eagle's chest. The Helm of Skanderbeg (in gold) surrounded by arms and banners. Four-sided coat of arms according to the sample.

> Art. 5 This decree-law enters into force from the day of its promulgation.

> A. Zogu d.v.
>  Co-signed: Hysein Vrioni (Minister of Foreign Affairs), Sulejman Starova (Minister of Finances) and Musa Juka (Minister of Public Works and Agriculture).

Teki Selenica's encyclopedic guide book Shqipria më 1927, e illustruar (p. 125) provides an illustration of the coat of arms whereby the helm with the arms and banners is displayed in silver profile. The usage of the silver model is reaffirmed in official documents of the Ministry of Internal Affairs' secret office from the late fall of 1929.[132]

| Coat of arms of the Albanian Kingdom (1929–1939)
A decree-law in reference to the new Coat of Arms of the State was published in Fletorja Zyrtare, dated 14 August 1929 (p. 7–8). The redaction is from the original print using a form of old gheg, conventional for the time:[133]

> § Coat of arms of the State

> Art. 2 The coat of arms consists of:

> a) a mantle, with a crown on top
>  b) a shield, in the center with a double-headed eagle

> Art. 3 The mantle is represented by a close toned red velvet fabric, placed symmetrically in a fold, slightly raised on the sides and tightened by two ribbons knotted together. The mantle features gold-washed leaves and is layered with white ermine leather with small gold endings. The mantle rises in the center and above it is the crown of Skanderbeg in lead and gold.

> Art. 4 The shield placed in the center of the mantle bears the double-headed Albanian eagle (with raised wings and divided into 9 feathers for each wing) placed on a red and gold field.

> Art. 5 The forms of the coat of arms with all the details specified in the previous articles 3 and 4 are shown in the attached model.

> § Use of the Coat of arms

> Art. 18 State offices are obliged to place the State Coat of Arms on official documents, signs, seals and any other official item. The coat of arms in question is reproduced:

> a) on sign boards with all its colors
>  b) on stamps, documents and all other items only in black, smooth or in relief and in small form.

> On the proposal of the Ministerial Council, no. 1272, dated 5 August 1929

DECREES:

The approval and implementation of the Decree-law on the Coat of Arms and Flags of the State.

Tirana, 8 August 1929.

ZOG d. v.

Great Arms

Lesser Arms | Great arms of the Kingdom of Albania (1939–1943)
On 3 June 1939, his Majesty the King Emperor, surrounded by his civil and military entourage, placed the «Constitutional Charter» into the hands of the President of the Ministerial Council, Vërlaci, expressing the paternal solicitude and affection for the Albanian people which inspired his determination. The said "Charter", made up of 54 articles grouped into 7 Titles, makes no mention yet of a coat of arms.[134]

The arms of the Kingdom of Albania were promulgated by royal decree nr. 141, dated 28 September 1939. Summarized in seven article paragraphs, they are described as follows:[135]

> "The Greater arms of State is formed by a shield (scudo), red in color and with the black two headed eagle crowned by Skanderbeg's helm. Bearings: two Lictor fasces supported by axes pointing outwards, bound by leather straps, attached above by the Savoy knots, below by a scroll ribbon, of light blue color, gilded, charged with the word FERT, repeated three times. And the whole placed on a layer of red silk surrounded by fringes, woven of gold, decorated with ermine, crested by the Royal Crown of Savoy."

The greater arms is used: in the great seal of the State, on solemn occasions and in monumental decorations.

> "The Lesser arms of State is formed by a shield (scudo), red in color and with the black two headed eagle crowned by Skanderbeg's helm. Bearings: two Lictor fasces supported by axes pointing outwards, bound by leather straps, attached above by the Savoy knots, below by a scroll ribbon, of light blue color, gilded, charged with the word "Fert", repeated three times. The shield is crested by the Royal Crown of Savoy."

The lesser arms is used by the state administration.

Clockwise: (3) Simplified model used in promotional pamphlets; (4) Lifelike model used in coins; (5) Generally accepted model in use since 1948

| State emblem/s of Communist Albania (1946–1992)
Article 95 of the Statute of the People's Republic of Albania (1946) describes the state emblem as follows:

> "The national emblem of the People's Republic of Albania represents a field wrapped by two sheaves of ears of wheat. The sheaf of wheat is bound at the lower end with a ribbon which bears the inscription of the date 24 Maj 1944. A five-pointed red star stands among the tops of the tufts of the ears of wheat. A black double-headed eagle stands in the center of the field."

Article 107 of the Constitution of the People's Socialist Republic of Albania (1976) maintains the same design phraseology as its precursor although expressed in a whole condensed sentence:

> "The emblem of the People's Socialist Republic of Albania bears a black, double-headed eagle, encircled by two sheaves of wheat with a five-pointed red star at the top and tied at the bottom with a red ribbon, on which the date »24 Maj 1944« is inscribed."

Designed by acclaimed painter Sadik Kaceli, the emblem was initially adopted on 14 March 1946. It was readopted with minor amendments on 28 December 1976.[136]

The shapes of the emblem have undergone several changes over the decades and are explained in chronological order below:

Model (3): This image of the emblem is found in the Constitution of the People's Republic of Albania published in 1964 by the Albanian Committee for Cultural Relations and Friendship with Foreign Countries. The interweaving of the wheat stems is shown in right profile, meanwhile the wreaths are simplified in the shape of a rhombus or lozenge. The eagle's chest comes forth in a triangle-like posture, the minuscule eyes are rounded and there is a widening of the claws. The overall color scheme is lightly faded.

Model (4): The emblem shown here was published by the nationally syndicated satire magazine Hosteni in its 1st issue of the 39th annual edition (956), dated 12 January 1983.[137] The lifelike image was used in the 500 L commemorative gold coin from 1969. A matching illustration of the emblem is featured on the cover page of the 1st issue, 27th annual edition, of the military magazine "10 Korriku" (1973).

Model (5): Unlike with previous models, the wreath shown here is olive in color and appears more rounded, attuned to its soviet counterpart. Interestingly, the shape of the eagle is almost identical to the model found in the 1998 coat of arms. This exact emblem is seen in the 10 L silver coin minted in 1990. The only difference being the word MAJ which is printed as MAI, suggesting that it was likely reproduced in Italy.

Model (6): The model of the emblem generally accepted as the official variant was published by "Albania today", a political and informative review, in its 1st issue (32) of the 7th annual edition (1977). This model has been used in banknotes and fiscal stamps since 1947.[138]

On 7 April 1992, the Assembly formed after the early elections, in its afternoon session, voted to remove the communist emblem as the official symbol of the state including the removal of the star from the country's flag and established a parliamentary commission tasked with studying the proposal of a new emblem of the state.[139][140]

| Coat of arms of the Republic of Albania (1992–1998)
During the plenary session of 13 November 1992, members of the Assembly, having previously abolished the use of communist symbols as official representative symbols of the state, decided to adopt a new coat of arms of the Republic.

Under proposal was the amendment of law no. 7491, dated 25.04.1991, "On the Main Constitutional Provisions" which propagated the inclusion of a new chapter titled "Flag, Coat of Arms and The Capital".

Article 3 of the chapter, as read by the secretary of the assembly, stated the following:[141]

> "The coat of arms of the Republic of Albania displays a black double-headed eagle placed on an escutcheon, a varriated type shield in red color. The shield is to have a straight line on top, that comes narrowing at the bottom. On top of the shield are written the words: Republika e Shqipërisë".

> — Law no. 7491, dated 25.04.1991, Article 3: "§ Flag, Coat of Arms and The Capital"

After several discussions and with no objections, the chairman of the assembly Pjetër Arbnori took the microphone to announce that article 3 was approved unanimously.

The image of the coat of arms is found in various documents of the state archive and was once suspended at the main curtain wall in front of the rostrum of the national assembly.

## National defence

[edit]

### Military coats of arms

[edit]

* Defence Ministry

* Armed Forces

* Land Force

* Naval Force

* Air Force

* General Staff

* Logistics Brigade

* Regional Support Brigade

* Training and Doctrine Command

* Military Intelligence

* Military Police

* Military Hospital

### Police coats of arms

[edit]

* State Police

* Order Police

* Border & Migration Police

* Road Police

* Rapid Intervention Force

* Shqiponjat

* RENEA

## Local administration

[edit]

### Counties

[edit]

The symbolism in the coats of arms of counties in Albania is reflected in Article 5 of Law no. 139/2015, later amended by Law no. 38/2019, dated 20 June 2019 and titled "On Local Self-Governance", which classifies the county as a second level unit of local governance that represents an administrative-territorial unit, consisting of several municipalities with geographic, economic, social and common interests.[142]

* Berat

* Dibër

* Durrës

* Elbasan

* Fier

* Gjirokastër

* Korçë

* Kukës

* Lezhë

* Shkodër

* Tiranë

* Vlorë

### Municipalities

[edit]

Emblems of municipalities are required to incorporate and visually present, in a highly stylized approach and preferably in accordance with the formal rules of heraldry, the inherent elements and distinctive features that typify and symbolize any given municipality.[143]

* Belsh

* Berat

* Bulqizë

* Cërrik

* Delvinë

* Devoll

* Dibër

* Dimal

* Divjakë

* Dropull

* Durrës

* Elbasan

* Fier

* Finiq

* Fushë-Arrëz

* Gjirokastër

* Gramsh

* Has

* Himarë

* Kamëz

* Kavajë

* Këlcyrë

* Klos

* Kolonjë

* Konispol

* Korçë

* Krujë

* Kuçovë

* Kukës

* Kurbin

* Lezhë

* Libohovë

* Librazhd

* Lushnjë

* Malësi e Madhe

* Maliq

* Mallakastër

* Mat

* Memaliaj

* Mirditë

* Patos

* Peqin

* Përmet

* Pogradec

* Poliçan

* Prrenjas

* Pukë

* Pustec

* Roskovec

* Rrogozhinë

* Sarandë

* Selenicë

* Shijak

* Shkodër

* Skrapar

* Tepelenë

* Tirana

* Tropojë

* Vau i Dejës

* Vlorë

* Vorë

## Ecclesiastical coats of arms

[edit]

The initial phase of clerical heraldry in Europe commenced around the year 1118, with the establishment of the Order of the Knights Templar. Its formal development occurred between 1417 and 1431, during the reign of Pope Martin V. Clerical heraldry in Albania endured throughout the Ottoman occupation, though it steadily waned due to the scarcity of prelates serving in the country. Whatever remained from that period was eradicated during communist rule, when a more atheist ideology was embraced. The earliest extant clerical coats of arms (or seals), recognized to this day, are attributed to Pjetër Zaharia and Nikoll Mekajshi.[144]

### Coats of arms

[edit]

Coat of arms  | Description

|

| Coat of arms of the Angeli (1525)
Volume II of the antiquarian work by Pauli Angeli the Younger, the grandson of archbishop Pauli Angeli the Elder of Durazzo, published in Venetia in 1525, and titled: "Epistola Pauli Angeli: ad Sanctissimum in Christo patrem et Dominum Nostrum Dominum [D.N.D] Clementem diuina Prouidentia Papam septimum...", displays on page 40v the heraldic image of the Angeli family:[145]

> Blazon: An escutcheon, depicted within a plain quadrangle field, bears the coat of arms of the Angeli family. It portrays a celestial being wearing a coronet atop its head, kneeling in dexter position, with the right hand upraised, clasping a palm frond. A cross with scanty decorations is lodged above.

| Coat of arms of Georgio Lapazaia (1575)

Georgio Lapazaia was an apostolic prothonotary, mathematician and musician of Albanian stock, offspring of Danush and Maruccia, whom arrived in Monopoli from Durazzo after the fall of Constantinople. In 1508, he attained the title of sub-diaconate, eventually becoming Canon of the Monopoli Cathedral. Culturally versed in the Quadrivium, in 1532, Lapazaia composed an Antiphonary of processional nature, blending Gregorian chants with his own monophonic compositions. In 1542, he published a seminal treatise on Arithmetic and Geometry that saw numerous reprints until the late Eighteenth century.[146]

> Blazon: Lapazaia's coat of arms is artistically depicted in several of his works, as part of a larger frontispiece ensamble, showcasing a three-arched bridge with an eight-pointed star in the foreground, enclosed within a shield which is set on a larger scroll shield, topped by the apostolic prothonotary's hat, accompanied by two tassellated strings, each with six knots, hanging from either side of the twisted bow.

| Coat of arms of Pjetër Bogdani (1685)
Pjetër Bogdani is the most prominent writer of early Albanian literature. Born in the village of Gur, in the northern Has region, he was ordained archbishop of Scupi in 1677.

Bogdani is the author of Cuneus Prophetarum, published in Padua in 1685, considered the first prose work of substance written originally in Gheg. It features a frontispiece showing the image of himself kneeling down for a prayer, next to an altar with an episcopal coat of arms.[147]

> Blazon: The coat of arms is centered by a shield, featuring a bend, in the form of a ladder, extending from the lower left to the upper right, adorned with a six-pointed star at the top, its lower end tapering into a tail. On the bottom, three mountain peaks emerge, crowned by a rose in bloom. Encircling the whole, a twisted bow, within which two angels hold an archbishop's hat (galero), with two tasselated strings, each with six knots and extending outward on both sides of the bow. In the backdrop, a simple cross is positioned behind an axe. The entire coat of arms is enclosed within a large scroll shield.

| Coat of arms of Giovanni Francesco Albani (1689)
The defining elements in the coat of arms of Pope Clement XI are found in a rare 1689 Cantelli da Vignola map of Albania, which incorporates most of present-day Montenegro and part of North Macedonia. The modern capital of Tirana appears as Terrana. Engraved in Roma by Giorgio Widman and printed for inclusion in De Rossi's "Mercurio Geografico", the copperplate features neatly hachured coastlines, pictorially represented mountains and forests, with clear and elegant typography. In the upper right corner is shown a dedicatory cartouche to Papal official Giovanni Francesco Albani who in 1700 would become Pope Clement XI. Originating from Albania, as the family name suggests, the Albani wielded significant authority and influence within the Church.[148]

> Blazon: The coat of arms is composed of an oval scroll escutcheon, split by a dotted horizontal bend, on top of which rests a six-pointed star, while on the bottom lay three mountain peaks; confined by a galero with tassellated strings, uptied by six knots; the whole suspended from a lance, attached to a mantling, bearing the following inscription:

>> Albania, which two centuries ago mourned the departure of its most famous sons, Heroes who had defended it against the Barbarians until then, will now... be partly consoled by remembering that among those famous Warriors, were Filippo and Giorgio of the noble Lazii family... they were called Albani, from the provinces of which they had come, and then transmitted this new surname to their Illustrious posterity among whom shines so brightly in our Lazio...

| Coat of arms of the Arbëresh Seminary of Palermo (1757)
The Arbëresh community's transformation and self-awareness began with the establishment of two educational institutions: the Corsini College (1732) in San Benedetto Ullano, Calabria, supported by the Rodotà brothers, and the Arbëresh Seminary of Palermo (1734), in Sicilia, founded on the initiative of Father Giorgio Guzzetta. These two institutions, representing the main centers for theological thought, favored the development of a strong national consciousness among the Arbëresh intellectual circles. The objective was to distinguish the Arbëresh community of the Byzantine rite from the Greeks, embracing instead an "Italo-Albanian" character, thus dispelling any falsehoods of their ethno-religious identity.

The Arbëresh Seminary of Palermo, under the guidance of Father Guzzetta, set up the first ideological laboratory for exploring their Albanian national past, within an Arbëresh context. Its activities were further elaborated by Guzzetta's successors, Paolo Parrino and Nicola Chetta.[149]

The coat of arms is found on the cover page of the 1757 work titled "Regole del Seminario italo-greco albanese di Palermo approvate dalla santità di nostro signore papa Benedetto XIV", published by the Sacra Congregatio de Propaganda Fide.

| Coat of arms of the Xaverian College (1877)
Facing the hardships and obstacles of antireligious fanaticism and attacks on local clergy, on October 17, 1877, in the presence of the old archbishop Pooten and Father Zef Lombardini, a new institution named the "Xaverian College of Jesuits" opened its doors in the city of Shkodër.[150]

> Blazon: The heraldic image of the Xaverian College features a fully feathered double-headed eagle as the primary charge. The central crest, formatted as a shield with a wedged top and a lobed base, displays the emblem of the Jesuits, consisting of a monogram with the letters IHS encircled by a radiant sun; adjacent, a portrait depiction of Francis Xavier; beneath, a tower that held symbolic significance to the municipality of Shkodër; an elongated ribbon bearing the inscription "FOR GOD FOR FATHERLAND AND PROGRESS" hovers in the background.

### Seals

[edit]

Seal  | Description

|

| Seal of Pjetër Zaharia (1395–1422)
The original seal of the bishop of Sapa, Pjetër Zaharia, was discovered quite by chance, during excavation works in front of the Hvar Cathedral, on March 12, 1988.

Preserved inside the Archives of the Bishopric of Hvar, the seal is made of copper. It has an oval shape with two poles that are slightly depressed, measuring 62x37x2x11 mm in size. On the side circle, in the form of a strip, is engraved in Latin with Gothic graphemes, the following text:[151]

> ºSºPERºDIºZºAPLICE SED ISºGRAºEPIºSAPIENSIS

which reads as:

> S[IGILLIUM] PE[T]R[I] D[E]I Z[ACCARIAE] [ET] AP[OSTO]LIC[A]E SEDIS GRA[TIAE] EPI[SCOPUS] SAPAIENSIS
>  English translation: Seal of Bishop Pjetër Zaharia, with the will of the Holy See, soon Bishop of Sapa.

| Seal of the Albanian Franciscan Administration (1585)
Following Skanderbeg's passing in 1468 and the subsequent Ottoman occupation of his domains, many Franciscan monasteries were destroyed or damaged. In response, a special administration with extensive powers was promptly established by Franciscan Superior General Francis Gonzaga, in 1585.

The administration or commissariat was thirty-first in line of establishment and fell under the direct jurisdiction of the Superior General. Its five monasteries at Sebasta, Lezhë, Rubik, Memli and Kep Redoni housed over forty Franciscan monks.

In 1488, Pope Innocent VIII had turned St. Mary's Benedictine monastery at Kep Redoni (Caporedoni) over to the Franciscan's Dalmatian Province. The monastery later became the center of the Albanian Franciscan Province from 1713 to 1727.[152]

> The Albanian Franciscan Administration possessed its own seal, still preserved today, bearing the inscription: "Sigilum commissarii Macedoniae Ordinis Minorum Regula Observancie" with AGB at the top and SB at the bottom. The seal depicts the Annunciation of the Blessed Virgin Mary in the center and an image of Saint Blaise at the bottom.

| Seal of Nikoll Mekajshi (1592)
Possibly descending from the settlement of Mjekës, present-day Elbasan, Nikoll Mekajshi was ordained bishop of Stefania and Benda in 1592. He played a pivotal role in the uprising of 1595, aimed to attack and liberate Croya from the Ottomans. From 1601 to 1602, Mekajshi participated as a leading figure at the Convention of Dukagjin. The Kingdom of Spain recognized him as ambassador of the Albanian clansmen (1602–1615).

His Episcopal seal is preserved in the collection of Shtjefën Gjeçovi, borrowed for publication from Theodor Ippen, the Austrian consul in Shkodër, who had published it in his monograph in Vienna.[153] The seal representing the coat of arms has the following inscription in Latin: SIG•FR•NICOLAI•MECA•EPS•STEPHA•ET•BE

> From the left of the oval arch, a hand holding a seedling with three roses, to the right a dove in sinister position.

## In society

[edit]

Coat of arms  | Description

|

| Thallóczy's coat of arms (1897)
A color illustration featuring Albanian heraldic motifs, sketched according to the original conception of its author, Ludwig von Thallóczy, whose vision was for the national coat of arms which he had specifically designed for Albania, be included in its political future.

Thallóczy himself amalgamated traditional Albanian elements like the eagle, the wolf and the red and black colors with prevailing oriental religious symbols of the era, such as the crescent moon and the horse's tail, symbols of the Ottoman Empire, uniformly embraced by the nominal Muslim majority of Albanians.

Ultimately, the Austro-Hungarian foreign ministry objected to its publication due to concerns about the potential impact it would have on its political interests in the region, which was to maintain the current status quo.[154]

| Konica's coat of arms (1905)
The front page of the biweekly periodical Albania, published in Brussels by Faik Konica since 1896, features an illustration of a double-headed eagle, cradling a flame torch between its heads. A ribbon encircles the torch's handle, bearing the word “UNITAS” (meaning Oneness), symbolizing a call for unity among Albanians. The eagle's chest is shielded, and in the upper left corner hangs a black cross. A waving stripe stretches across the shield, wraps around the body, and ends on both sides of the eagle's neck, allowing its wings to remain partly unfurled. The text “ALBANIA” is prominently displayed. On the left side of the ribbon, it reads “ANNO,” and on the right, “1896.” Two claws grasp a lower ribbon, forming an arch, inscribed with the Latin text “UNGUIBUS ET ROSTRIS,” translating to “Claws and Beaks.” This graphic work of art was conceived by Belgian painter Paul Nocquet, under the guidance of Konica himself.[155]
| Coat of arms of the Bogdani Society (1920)
Among the cultural-artistic societies that emerged in the city of Shkodër during the post-independence years, the “Bogdani” society held a prominent place. Established by a group of young men who departed from the “Oratory of the Heart of Christ” to form their own organization, naming it after and being inspired by the patriotic ideals of Pjetër Bogdani, a renowned writer of old Albanian literature.

In their programmatic document dated May 27, 1920, the society expressed its commitment "...out of love for the flourishing of the Albanian nation...".

> Its coat of arms bore the motto “Working for our Fatherland”.

Interestingly, the same coat of arms was adopted by the parish and members of the “Rozafat” society for various activities, including theatrical performances, carnival celebrations, and musical events.”[156]

## See also

[edit]

* Coat of arms of Albania
* Armorial of Kosovo
* Armorial of sovereign states
* Flag of Albania (list)

## References

[edit]

1. ^ Lala, Etleva (11 July 2022). "Kodiku i Laurencianës dhe dorëshkrimet e tjera të familjes fisnike të Engjëllorëve nga shek. XV e XVI". Gazeta Dielli. Retrieved 11 July 2022.
2. ^ Ippen, Theodor (1907). "Denkmäler verschiedener Altersstufen in Albanien". Zobodat: 40–41.
3. ^ Llukani, Andrea (2017). "Pavioni i Mesjetës dhe Këndi i Pashallëqeve të Mëdha Shqiptare". Katalog: 18–19.
4. ^ Zheku, Koço (1984). Gurët e mbishkruar të Kishës së Ndërfandës (2 ed.). Tiranë: Akademia e Shkencave, Qendra e Kërkimeve Arkeologjike. pp. 219–225.
5. ^ Zamputi, Injac (1984). "Rindërtimi i mbishkrimit të Arbërit dhe mundësitë e reja për leximin e tij". Iliria. 14 (2): 207–218. doi:10.3406/iliri.1984.1332.
6. ^ Ippen, Theodor (1907). "Denkmäler verschiedener Altersstufen in Albanien". Zobodat: 13.
7. ^ Praschniker, Camillo; Schober, Arnold (1919). Archäologische Forschungen in Albanien und Montenegro. Robarts Library: Wien In Kommission bei A. Hölder. p. 64.
8. ^ Bunguri, Adem (11 May 2021). "Stema e Gropajve në Maqellarë të Dibrës së Epërme". rrugaearberit.com. Retrieved 5 November 2021.
9. ^ Ippen, Theodor (1907). "Denkmäler verschiedener Altersstufen in Albanien". Zobodat: 31–33.
10. ^ Gegaj, Athanas (1964). Albania (1 ed.). Assembly of Captive European Nations. p. 16.
11. ^ Buda, Aleks (1985). Fjalori Enciklopedik Shqiptar. Tiranë: Akademia e Shkencave e RPSSH. p. 212.
12. ^ Petronio, Prospero (1968). Memorie sacre e profane dell'Istria. Trieste: Tip. G. Coana. pp. 110–111.
13. ^ Pilika, Dhimitri (1966). "Shqiponja Arbërore si Simbol i Dukagjinëve". YLLI. 7 (6): 20–21.
14. ^ Di Martino, Luigi (1987). "Famiglie nobili e notabili, estinte e fiorenti dal sec. XIV al sec. XIX". Sylva Mala (VIII): 18.
15. ^ Francus, Demetrius (1584). Gli Illustri et gloriosi gesti, et vittoriose imprese fatte contra Turchi; dal Sign. Giorgio Castriotto detto Scanderbeg. National Library of Naples: presso Altobello Salicato alla libraria della Fortezza. p. 31.
16. ^ Dizionario Storico-Portatile di Tutte Le Venete Patrizie Famiglie. Venetia: Giuseppe Bettinelli. 1780. pp. 50–51.
17. ^ Müntz, Eugène (1878). Les Arts à la cour des Papes pendant le XVe et le XVIe siécle. Olms. p. 253\. ISBN 9783487413006.
18. ^ "Ancora sull'origine italiana degli antichi principi di Albania". Rivista del Collegio Araldico (11): 568. 1913.
19. ^ Rubčić, Stanislav (1635–1662). Fojnica Armorial. p. 20.
20. ^ Du Cange, Charles Du Fresne (1746). Illyricum vetus & novum, siue, Historia regnorum Dalmatiae, Croatiae, Slavoniae, Bosniae, Serviae, atque Bulgariae. Typis Hæredum Royerianorum. p. 131.
21. ^ Siebmacher, Johann (1873). Wappenbuch (4 ed.). Nürnberg: Verlag von Bauer und Raspe. p. VII.
22. ^ Rubčić, Stanislav (1635–1662). Fojnica Armorial. p. 21.
23. ^ Malcolm, Noel (1998). Kosovo: a short history. Macmillan. p. 370\. ISBN 978-0-333-66612-8. Retrieved 5 May 2012.
24. ^ Ćirković, Sima (2020). Živeti sa istorijom. Belgrade: Helsinški odbor za ljudska prava u Srbiji. pp. 396–397.
25. ^ Bartl, Peter (1995). Albanien: vom Mittelalter bis zur Gegenwart (in German). Michigan: Pustet. p. 280\. ISBN 9783791714516. "Balsha ( Balša , Balšić ) Adelsfamilie wahrscheinlich serbischer Herkunft, die von etwa 1360 bis 1421 Montenegro und große Teile Albaniens beherrschte ."
26. ^ Rudić, Srđan (2006), Vlastela Ilirskog grbovnika, Istorijski institut, p. 99, ISBN 9788677430559
27. ^ Grga Novak, Povijest Splita I, Split, 1978, p.335
28. ^ Georg von Hann, Johann (1854). Albanesische Studien (2 ed.). Wien: Verlag von Friedrich Mauke. p. 119.
29. ^ Ippen, Theodor (1907). "Denkmäler verschiedener Altersstufen in Albanien". Zobodat: 67–69.
30. ^ Varfi, Gjin (2000). Heraldika Shqiptare. Shtëpia Botuese "Dituria". p. 32\. ISBN 9789992731857.
31. ^ Scodrensis, Marini Barletii (1508). HISTORIA DE VITA ET GESTIS SCANDERBEGI EPIROTARVM PRINCIPIS (PDF). p. XV.
32. ^ Biemmi, Giammaria (1756). ISTORIA DI GIORGIO CASTRIOTO DETTO SCANDER BEGH. p. 22.
33. ^ Pilika, Dhimitri (1962). "Searching for "ALBANICA" through foreign archives and libraries..."". Revista Ylli (11): 26–27.
34. ^ Schiró, Giuseppe (1904). Gli Albanesi e la Questione Balkanica. Istituto Orientale di Napoli.
35. ^ Hopf, Karl (1873). Breve Memoria De Li Discendenti De. Nostra Casa Musachi. pp. 278–79.
36. ^ Varfi, Gjin (2000). Heraldika Shqiptare. Tiranë: Shtëpia Botuese "Dituria". p. 49\. ISBN 99927-31-85-0.
37. ^ Jurlaro, Rosario (1970). I Musachi despoti d'Epiro: "in Puglia a salvamento". Ed. del Centro librario. p. 47.
38. ^ Guadalupi, Francesco (19 June 2021). "Madonna della Misericordia – Mesagne (Br)". Brundarte. Retrieved 19 June 2021.
39. ^ Васильев, Андрей (30 October 2022). "КАКИМ БЫЛ ГЕРБ КОМНИНОВ?". mangup.su. Retrieved 30 October 2022.
40. ^ Unknown (1550). Insignia ... VII. Insignia Venetorum nobilium II (A-IP) - BSB Cod.icon. 272. Bayerische Staatsbibliothek. p. 205.
41. ^ Several authors (1910). Vjesnik Kr. hrvatsko-slavonsko-dalmatinskoga zemaljskoga arkiva (11–12 ed.). University of California: Tisak kralj. zemaljske tiskare. pp. 99–100.
42. ^ Benevenia, L. (1899). "Summa". Rivista Dalmatica. 5: 341–342.
43. ^ von Rosenfeld, Carl Georg Friedrich Heyer (1873). Wappenbuch des Königreichs Dalmatien. Nürnberg: Verlag von Bauer und Raspe. p. 231.
44. ^ Dedaj, Martin (28 June 2020). "Historia e dhimbshme e familjes Gjonmarkaj". KultPlus. Retrieved 28 June 2020.
45. ^ Greco, Maria (1980). La casa dei Gjomarkaj. Palermo: Instituto Italo-Latino-Americano. p. 17.
46. ^ Sturdza, Mihail Dimitri (1983). Grandes familles de Grèce: d'Albanie et de Constantinople. Paris: Chez l'auteur. p. 180.
47. ^ Sturdza, Mihail Dimitri (1983). Grandes familles de Grèce: d'Albanie et de Constantinople. Paris: Chez l'auteur. p. 190.
48. ^ Hanlon, Gregory (2019). The Hero of Italy. OUP Oxford. p. 105\. ISBN 9780192586285.
49. ^ Editorial Staff. "Basta". Arcanum. Retrieved 30 August 2023.
50. ^ Sturdza, Mihail Dimitri (1983). Grandes familles de Grèce: d'Albanie et de Constantinople. Paris: Chez l'auteur. p. 183.
51. ^ Schröder, Franz (1830). Repertorio genealogico delle famiglie confermate nobili e dei titolati nobili esistenti nelle provincie venete... University of Princeton: Alvisopoli. p. 241.
52. ^ Freschot, Casimiro (1682). Li Pregi della Nobiltà Veneta. National Library of Naples: Andrea Poletti. p. 274.
53. ^ Dizionario Storico-Portatile di Tutte Le Venete Patrizie Famiglie. Venetia: Giuseppe Bettinelli. 1780. p. 161.
54. ^ Combatti, Bernardo e Gaetano (1846). Nuova Planimetria della citta di Venezia (2 ed.). Austrian National Library: Naratovich. p. 190.
55. ^ Tommaseo, Niccolò (1863). Geografia Storica Moderna Universale. Biblioteca Santa Scholastica: F. Pagnoni. p. 1028.
56. ^ Fugagnollo, Ugo (1969). Venezia così – Le sette chiavi per conoscere la città. University of Wisconsin: U. Mursia. p. 231.
57. ^ "Pietro Zaguri". British Museum. Retrieved 3 September 2023.
58. ^ Васильев, Андрей (17 June 2022). "Константиновский Орден. Часть 1: Легенда О Византии". mangup.su. Княжество Феодоро. Retrieved 17 June 2022.
59. ^ Angelo Comneno, Andrea (1551). Genealogia d'imperatori romani et constantinopolitani et de regi prencipi et signori che da Isatio Angelo & Vespasiano... Biblioteca Nazionale Centrale di Firenze. p. 40.
60. ^ American Society of Genealogists (1987). The Genealogist (7–9 ed.). University of Wisconsin: The Association. p. 74.
61. ^ Zabarella, Jacopo (1671). Il Galba Overo Historia della Sereniss Fameglia Quirina. Österreichische Nationalbibliothek: Cadorin. p. 58.
62. ^ Sturdza, Mihail Dimitri (1983). Grandes familles de Grèce: d'Albanie et de Constantinople. Paris: Chez l'auteur. p. 577.
63. ^ Bollettino (3–4 ed.). University of California: Centro di studi filologici e linguistici siciliani. 1955. p. 267.
64. ^ Valentini, Giuseppe (1973). Acta Albaniae Veneta saeculorum XIV et XV. Typis Josephi Tosini. p. 37.
65. ^ Valentini, Giuseppe (1955). Sviluppi Onomastico–Toponomastici Tribali Delle Comunità Albanesi in Sicilia (3 ed.). Palermo: G. Mori & Figli. pp. 9–10.
66. ^ Zeqo, Moikom (8 September 2019). "Aleksandri i Madh sipas Statutit të Shkodrës". Shqiptarja.com.
67. ^ Nadin, Lucia (2002). Statuti di Scutari: della prima metà del secolo XIV con le addizioni fino al 1469. Roma: Viella. p. 245\. ISBN 9788883340420. OCLC 50580334.
68. ^ Žefarović, Hristofor; Mesmer, Toma (1972) [1741]. Dinko Davidov (ed.). Stemmatographia (in Church Slavic). Novi Sad: Gallery of Matica Srpska. p. 29.
69. ^ Ritter, Paulo (27 April 1701). Stemmatografia sive armorum Illyricorum delineatio, descriptio et restitutio (PDF). Vienna. p. 11.
70. ^ Galvani, Federico Antonio. Il Re D'Armi di Sebenico (2 ed.). Venetia. p. 95.
71. ^ von Rosenfeld, Carl Georg Friedrich Heyer (1873). Wappenbuch des Königreichs Dalmatien. Nürnberg: Verlag von Bauer und Raspe. p. 181.
72. ^ Sansovino, Francesco (1654). Historia universale dell'origine, guerre, et imperio de' Turchi (1 ed.). Hendrik Conscience Heritage Library: Sebastiano e Gio la Noù. p. 274.
73. ^ Jaques, Edwin E. (2009). The Albanians An Ethnic History from Prehistoric Times to the Present (1 ed.). University of Michigan: McFarland. p. 193.
74. ^ "Bulletin scientifique". Le Conseil. 19 (7–12). 1983.
75. ^ Du Cange, Charles Du Fresne (1746). Illyricvm Vetvs & Novum Sive Historia. Typis Hæredum Royerianorum. p. 139.
76. ^ Jireček, Konstantin (1904). Die Romanen in den Städten Dalmatiens während des Mittelalters. p. 43.
77. ^ Razzi, Serafino; Ferretti, Lodovico (1903). La storia di Ragusa. University of California: A. Pasarić. p. 6.
78. ^ Malaj, Edmond (2019). "Në gjurmë të familjeve fisnike raguzane". Akademia e Studimeve Albanologjike: 17–18.
79. ^ Barleti, Marin (1580). Historia Del Magnanimo et Valoroso Signor Georgio Castrioto, detto Scanderbego, dignissimo Principe de gli Albani. Biblioteka Kombëtare e Shqipërisë. p. 26.
80. ^ Bartl, Petr (2011). Albania sacra: Erzdiözese Durazzo. Harrassowitz. p. 145\. ISBN 9783447065023.
81. ^ Benevenia, Lorenzo (1909). Rivista Dalmatica. The Ghetty Center Library: Associazione nazionale dalmata di Roma. pp. 345–347.
82. ^ Razzi, Serafino (1595). La Storia di Raugia. Austrian National Library: Vicentio Busdraghi. p. 2.
83. ^ Archivo Storico Italiano (5 ed.). Ghent University: Gio. Pietro Vieusseux. 1843. p. 326.
84. ^ Istorijski Glasnik. 1969. p. 30. Retrieved 24 April 2013. "За Стефана Црнојевића (помиње се од 1426. годи- не),"
85. ^ Koliqi, Ernest (1964). "Le Pleiadi". Shejzat. 11–12: 505.
86. ^ "Pjetër Gjura". catholic-hierarchy.org. Retrieved 2 September 2023.
87. ^ Galvani, Federico Antonio. Il Re D'Armi di Sebenico (1 ed.). Venetia. p. 378.
88. ^ Štoka, Peter (2015). "Albanske plemiške družine v beneškem Kopru". Iliria (1): 27.
89. ^ Siebmacher, Johann (1857). J. Siebmacher's grosses und allgemeines Wappenbuch (4 ed.). University of Illinois: Bauer und Raspe. p. 5.
90. ^ Poli, Giustino (1978). Le Famiglie Storiche di Capodistria. cherini.eu. pp. 48–49.
91. ^ Grio, Paolo; Bernich, Cristina (2003). "Bratti (Brati)". Blasonario Giuliano: 228.
92. ^ Cherini, Aldo (2001). Bassorilievi Araldici ed Epigrafi di Capodistria. p. 148.
93. ^ "Famiglia Albani". nobili-napoletani.it. Retrieved 19 August 2023.
94. ^ Mugnos, Filadelfo (1655). Teatro Genologico Delle Famiglie Nobili Titolate Feudatarie Ed Antiche Nobili Del Fidelissimo Regno Di Sicilia Viventi Et Estinte (2 ed.). Bavarian State Library: Coppola. p. 201.
95. ^ Dorsa, Vincenzo (1847). Su gli Albanesi: ricerche e pensieri. Napoli: Tipografia Trani. p. 72.
96. ^ Gravina, V. Palizzolo (1875). Il Blasone in Sicilia. Palermo: Visconti & Huber. p. Tav.49.
97. ^ "Durazzo Marcello". Storia e Memoria di Bologna. Retrieved 18 August 2023.
98. ^ Anonymous (1757). Liber Nobilitatis Serenissimæ Reip. Genuensis (1 ed.). Biblioteca Civica Berio. p. 321.
99. ^ Sathas, Konstantinos (1867). Hellenika anekdota (1 ed.). University of Crete Library: Τύποις του Φωτός. pp. 5–9.
100. ^ Polito, Armando (26 February 2018). "L'Albania salentina nell'atlante del Pacelli (1803)". Fondazione Terra d'Otranto. Retrieved 26 February 2018.
101. ^ Candida-Gonzaga, Berardo (1876). Memorie delle Famiglie Nobili delle Province Meridionali d'Italia (3 ed.). Napoli: Cav. G. De Angelis. pp. 83–86.
102. ^ Candida-Gonzaga, Berardo (1876). Memorie delle Famiglie Nobili delle Province Meridionali d'Italia (6 ed.). Napoli: Cav. G. De Angelis. pp. 165–166.
103. ^ di Crollalanza, Giovanni Battista (1888). Dizionario Storico-Blasonico delle Famiglie Nobili e Notabili Italiane Estinte e Fiorenti (2 ed.). Boston Public Library: A. Forni. p. 559.
104. ^ Cotroneo, Rocco (1899). "Falconara Albanese". Rivista Storica Calabrese. 7 (2): 326–327.
105. ^ Lupu, Vasile (1643). Carte de Învățătură. Iași. p. 138.
106. ^ Djuvara, Neagu (2016). A Brief Illustrated History of Romanians. Humanitas SA. p. 223\. ISBN 9789735053819.
107. ^ Wasiucionek, Michal (2019). The Ottomans and Eastern Europe. Bloomsbury Publishing. p. 120\. ISBN 9781788318570.
108. ^ Ogden, Alan (2021). Revelations of Byzantium The Monasteries and Painted Churches of Northern Moldavia. Histria Books. p. 19\. ISBN 9781592110681.
109. ^ d'Istria, Dora (1873). Gli Albanesi in Rumenia. Firenze: Estratto dalla Rivista Europea.
110. ^ Du Cange, Charles du Fresne (1680). Historia Byzantina duplici commentario illustrata: Prior familias ... Imperatorum Constantinopol. ... complectitur alter descriptionem urbis Constantinopolis. Biblioteca Estatal de Baviera. p. 267.
111. ^ Du Cange, Charles Du Fresne (1746). Illyricvm Vetvs & Novum Sive Historia. Typis Hæredum Royerianorum. p. 140.
112. ^ Ferretti, Francesco (1576). Della Osservanza Militare del Capitan Francesco Ferretti d'Ancona Cavallier Dell'Ordine di San Stefano. Biblioteca Casanatense: Carmillo & Rutilio Borgomineri. p. 29.
113. ^ de Rada, Girolamo (1883). "Monografia di Piana de' Greci". Fìamuri Arbërit. 1 (12): V.
114. ^ Salvator, Ludwig (1907). Parga (1 ed.). Prag, Heinrich Mercy. p. 34.
115. ^ Buda, Aleks (1985). Fjalori Enciklopedik Shqiptar. Tiranë: Akademia e Shkencave e RPSSH. p. 220.
116. ^ Rizo Rangabè, Eugène (1925). Livre d'Or De La Noblesse Ionienne – Corfou (I ed.). Maison D'Editions "Eleftheroudakis". pp. 97–102.
117. ^ Rizo Rangabè, Eugène (1926). Livre d'Or De La Noblesse Ionienne – Céphalonie (II ed.). Maison D'Editions "Eleftheroudakis". pp. 51–55.
118. ^ Rizo Rangabè, Eugène (1926). Livre d'Or De La Noblesse Ionienne – Céphalonie (II ed.). Maison D'Editions "Eleftheroudakis". pp. 132–143.
119. ^ Rizo Rangabè, Eugène (1927). Livre d'Or De La Noblesse Ionienne – Zante (III ed.). Maison D'Editions "Eleftheroudakis". pp. 19–22.
120. ^ Patitucci, Raffaele (1989). "Casati Albanesi in Calabria e Sicilia". Rivista Storica Calabrese (1–4): 312.
121. ^ Rizo Rangabè, Eugène (1926). Livre d'Or De La Noblesse Ionienne – Céphalonie (II ed.). Maison D'Editions "Eleftheroudakis". p. 180.
122. ^ Elsie, Robert (2012). A Biographical Dictionary of Albanian History. I.B. Tauris. pp. 416–. ISBN 978-1780764313.
123. ^ Editorial Staff. "Sinan Bassa, from Effigie naturali dei maggior prencipi et piu valorosi capitani di questa eta con l'arme loro". Metropolitan Museum of Art. Retrieved 30 August 2023.
124. ^ Finkel, Caroline (2005). Osman's Dream: The Story of the Ottoman Empire, 1300-1923. New York: Basic Books. pp. 278, 281. ISBN 978-0-465-02396-7.
125. ^ Wurm, Heidrun (1971). Der osmanische Historiker Ḥüseyn b. Ğafer, genannt Hezārfenn, und die Istanbuler Gesellschaft in der zweiten Hälfte des 17. Jahrhunderts. Freiburg im Breisgau: Klaus Schwarz Verlag. p. 52. [in German]
126. ^ Karkegi, Max. "Heraldry of Egypt". hubert-herald.nl. Retrieved 18 August 2023.
127. ^ von Thallóczy, Ludwig (1916). Illyrisch–Albanische Forschungen. München und Leipzig: Verlag Von Duncker & Humblot. pp. 174–175.
128. ^ "Speech of the King's in-law – Royal Court – Crown of Albania". No. 14\. Perlindja e Shqipëniës. 28 February 1914.
129. ^ Neubecker, Ottfried. "Die Geschichte des Wappen von Albanien". e-periodica.ch. Retrieved 24 February 2021.
130. ^ Lame, Artan (2012). Princi i Shqiptarëve. Botimet Toena. p. 114\. ISBN 978-99943-1-746-2.
131. ^ "Dekret-ligj "Mbi stemat e shtetit e flamurët zyrtar"" (PDF). Fletorja Zyrtare. 5 (112): 1. 22 July 1926.
132. ^ Selenica, Teki. Shqipria më 1927 (e illustruar). p. 573.
133. ^ "Dekret-Ligj për Flamurin dhe Stemën e Shtetit" (PDF). Fletorja Zyrtare: 7–8. 14 August 1929.
134. ^ Annuario dell Regno di Albania (PDF). Milano: Casa Editrice Ravagnati. 1940. p. 26.
135. ^ "Stemat dhe Vulat e Shtetit" (PDF). Fletorja Zyrtare. XVIII: 302. 3 October 1939.
136. ^ "National Emblem of the People's Socialist Republic of Albania" (PDF). Albania Today. 7 (1). 1977.
137. ^ "Vajtimi i Korbave". Revista Hosteni. 39 (1). 12 January 1983.
138. ^ "Kartmonedha të emetuara në vitin 1947". bankofalbania.org. Banka e Shqipërisë. Retrieved 23 December 2022.
139. ^ Punime të Kuvendit (PDF). 1 (in Albanian). Tirana: Parliament of Albania. 2009. pp. 24‒44.
140. ^ Dervishi, Kastriot (14 April 2019). "1992/Si u hoq ylli i kuq sovjetik nga flamuri kombëtar dhe stema shtetërore". www.55news.al (in Albanian). Retrieved 2021-11-23.
141. ^ Punime të Kuvendit (PDF). 6 (in Albanian). Tirana: Parliament of Albania. 2009. pp. 2163‒2168.
142. ^ "Ligj Nr. 139/2015 "Për Vetëqeverisjen Vendore"". Qendra e Botimeve Zyrtare (Neni 5). 20 June 2019.
143. ^ Vehbiu, Ardian (23 March 2018). "Stemat e Dëshirës". peisazhe.com. Retrieved 23 March 2018.
144. ^ Varfi, Gjin (2000). Heraldika Shqiptare. Tiranë: Shtëpia Botuese "Dituria". p. 68\. ISBN 99927-31-85-0.
145. ^ Ahmeti, Musa (27 February 2022). "ZBULOHET NJË VEPËR AUTORIALE ANTIKUAR E PAL ENGJËLLIT NGA VITI 1524". Gazeta Dielli.
146. ^ Morgante, Domenico (1991). La musica in Puglia tra rinascite e rivoluzioni. Fondazione N. Piccinni. p. 70.
147. ^ Varfi, Gjin (2000). Heraldika Shqiptare. Shtëpia Botuese "Dituria". p. 71\. ISBN 9789992731857.
148. ^ Cantelli da Vignola, Giacomo (1689). Mercvrio Geografico. Roma: De Rossi. p. 163.
149. ^ Altimari, Francesco (2015). "Studi sull'Oriente Cristiano". Academia Angelica-Constantiniana di Lettere Arti e Scienze: 87–90.
150. ^ "Themelimi i Kolegjit Saverian në Shkodër më 1877". Vatican News. Retrieved 17 October 2021.
151. ^ Ahmeti, Musa (6 August 2020). "Zbulohet vula e Ipeshkvit të Sapës Pjetër Zaharisë nga viti 1422 në Hvar të Kroacisë". Gazeta Dielli.
152. ^ Malaj, Vinçenc (1990). "Franciscans in Albania". Albanian Catholic Bulletin. XI: 25.
153. ^ "Vula Peshkopale e Nikollë Mekajshit, e ruajtur në koleksionin e Shtjefën Gjeçov Kryeziut". Koha. Retrieved 17 October 2019.
154. ^ Zurani, Stefan (2008). Të ndodhunat e Shqypnis prej nji Gege që don vendin e vet (3 ed.). Botimet Françeskane. pp. 10–11. ISBN 978-99956-617-5-5.
155. ^ Tahiri, Kolë (16 January 2016). "Prezantim i Revistës "Albania" të Faik Konicës". Gazeta Dielli.
156. ^ Zadeja, Tonin (23 May 2023). "Shoqëria kulturore-artistike "Bogdani"". Phoenix (4): 89–95.

* v
* t
* e

Armorial of Europe

Sovereign states|

* Albania
* Andorra
* Armenia
* Austria
* Azerbaijan
* Belarus
* Belgium
* Bosnia and Herzegovina
* Bulgaria
* Croatia
* Cyprus
* Czech Republic
* Denmark
* Estonia
* Finland
* France
* Georgia
* Germany
* Greece
* Hungary
* Iceland
* Ireland
*   * Italy
* Kazakhstan
* Latvia
* Liechtenstein
* Lithuania
* Luxembourg
* Malta
* Moldova
* Monaco
* Montenegro
* Netherlands
* North Macedonia
* Norway
* Poland
* Portugal
* Romania
* Russia
* San Marino
* Serbia
* Slovakia
* Slovenia
* Spain
* Sweden
* Switzerland
* Turkey
* Ukraine
* United Kingdom

States with limited
recognition|

* Abkhazia
* Kosovo
* Northern Cyprus
* South Ossetia
* Transnistria

Dependencies and
other entities|

* Åland
* Faroe Islands
* Gibraltar
* Guernsey
* Isle of Man
* Jersey
* Svalbard

*[v]: View this template
*[t]: Discuss this template
*[e]: Edit this template