Advent

Christian church season preceding Christmas

This article is about the Western Christian practice. For Eastern Christian practice, see Nativity Fast. For other uses, see Advent (disambiguation).

Advent

Lighting the candles of an Advent wreath in a church service

Observed by| Christians
Type| Christian, cultural
Significance| Preparation for the Second Coming and commemoration of the birth of Jesus
Observances| Church services, completing an Advent calendar and Advent wreath,[1] praying through a daily devotional,[1] erecting a Chrismon tree,[1] hanging of the greens,[1] lighting a Christingle,[2] gift giving, family and other social gatherings
Begins| Fourth (or, in the Ambrosian and Mozarabic Rites, sixth) Sunday before Christmas
2022 date| 27 November
2023 date| 3 December
2024 date| 1 December
2025 date| 30 November
Frequency| Annual
Related to| Christmastide, Christmas Eve, Annunciation, Epiphany, Epiphanytide, Baptism of the Lord, Nativity Fast, Nativity of Jesus

Advent is a season observed in most Christian denominations as a time of expectant waiting and preparation for both the celebration of the Nativity of Christ at Christmas and the return of Christ at the Second Coming. Advent is the beginning of the liturgical year in Western Christianity. The name was adopted from Latin adventus "coming; arrival", translating Greek parousia from the New Testament, originally referring to the Second Coming.

The season of Advent in the Christian calendar anticipates the "coming of Christ" from three different perspectives: the physical nativity in Bethlehem, the reception of Christ in the heart of the believer, and the eschatological Second Coming.[3]

Practices associated with Advent include Advent calendars, lighting an Advent wreath, praying an Advent daily devotional,[1] erecting a Christmas tree or a Chrismon tree,[1] lighting a Christingle,[2] as well as other ways of preparing for Christmas, such as setting up Christmas decorations,[4][5][6] a custom that is sometimes done liturgically through a hanging of the greens ceremony.[1][7]

The analogue of Advent in Eastern Christianity is called the Nativity Fast, but it differs in meaning, length, and observances, and does not begin the liturgical church year as it does in the West. The Eastern Nativity Fast does not use the term parousia in its preparatory services.[8]

## Dates[edit]

In the Western Rite of the Orthodox Church, and in the Anglican, Lutheran, Moravian, Presbyterian, and Methodist calendars, Advent begins on the fourth Sunday before Christmas (always falling between 27 November and 3 December), and ends on Christmas Eve on 24 December.[9][10]

In the Roman Rite of the Catholic Church, Advent begins with First Vespers (Evening Prayer I) of the Sunday that falls on or closest to 30 November and it ends before First Vespers (Evening Prayer I) of Christmas.[11] The first day of Advent also begins a new liturgical year. In the Ambrosian Rite and the Mozarabic Rite of the Catholic Church, Advent begins on the sixth Sunday before Christmas, the Sunday after St. Martin's Day (11 November).[12]

## Significance[edit]

For Western Christians of the Catholic and Lutheran traditions, Advent signifies preparation for a threefold coming of Christ: firstly in the Incarnation at Bethlehem, then in a perpetual sacramental presence in the Eucharist, and thirdly at his Second Coming and final judgement.[13][14]

## History[edit]

It is not known when the period of preparation for Christmas that is now called Advent began, though it was certainly in existence from about 480; the novelty introduced by the Council of Tours of 567 was to order monks to fast every day in the month of December until Christmas.[15] According to J. Neil Alexander, it is "impossible to claim with confidence a credible explanation of the origin of Advent".[16]

A representation of Saint Perpetuus

Associated with Advent as a time of penitence was a period of fasting, known also as St Martin's Lent or the Nativity Fast.[17] According to Saint Gregory of Tours the celebration of Advent began in the fifth century when the Bishop Perpetuus directed that starting with the St. Martin's Day on 11 November until Christmas, one fasts three times per week; this is why Advent was sometimes also named "Lent of St. Martin". This practice remained limited to the diocese of Tours until the sixth century.[18]

The Council of Macon held in 581 adopted the practice in Tours. Soon all France observed three days of fasting a week from the feast of Saint Martin until Christmas. The most devout worshipers in some countries exceeded the requirements adopted by the council, and fasted every day of Advent.

The first clear references in the Western Church to Advent occur in the Gelasian Sacramentary, which provides Advent Collects, Epistles, and Gospels for the five Sundays preceding Christmas and for the corresponding Wednesdays and Fridays.[19] The homilies of Gregory the Great in the late sixth century showed four weeks to the liturgical season of Advent, but without the observance of a fast.[20] Under Charlemagne in the ninth century, writings claim that the fast was still widely observed.

In the thirteenth century, the fast of Advent was not commonly practised although, according to Durand of Mende, fasting was still generally observed. As quoted in the bull of canonisation of St. Louis, the zeal with which he observed this fast was no longer a custom observed by Christians of great piety. It was then limited to the period from the feast of Saint Andrew until Christmas Day, since the solemnity of this apostle was more universal than that of St. Martin.[21]

When Pope Urban V ascended the papal seat in 1362, he imposed abstinence on the papal court but there was no mention of fasting. It was then customary in Rome to observe five weeks of Advent before Christmas. The Ambrosian Rite has six. The Greeks show no more real consistency. Advent was an optional fast that some begin on 15 November, while others begin on 6 December or only a few days before Christmas.[22]

The liturgy of Advent remained unchanged until the Second Vatican Council introduced minor changes, differentiating the spirit of Lent from that of Advent, emphasising Advent as a season of hope for Christ's coming now as a promise of his Second Coming.[23]

## Traditions[edit]

Rorate Mass in Prague Cathedral, Czech Republic Liturgical seasons

* Pre-Christmas
* Advent (Western)
* Nativity Fast (Byzantine)
* Annunciation (Syriac)
* Christmas
* Epiphany
* Ordinary Time (Western)
* Pre-Lent
* Lent (Western) / Great Lent (Eastern)
* Paschal Triduum
* Easter
* Pentecost
* Ordinary Time (Western)
* Apostles (East Syriac)
* Summer (East Syriac)
* Apostles' Fast (Byzantine)
* Dormition Fast (Byzantine)
* Elijah–Cross–Moses (East Syriac)
* Dedication of the Church (Syriac)

* v
* t
* e

The theme of readings and teachings during Advent is often the preparation for the Second Coming and the Last Judgement. While the Sunday readings relate to the first coming of Jesus Christ as saviour as well as to his Second Coming as judge, traditions vary in the relative importance of penitence and expectation during the weeks in Advent.

### Liturgical colour[edit]

Celebration of a Advent vespers. Cope and antependium are violet, the liturgical colour of Advent in the Roman Rite.

See also: Liturgical colours

Since approximately the 13th century, the usual liturgical colour in Western Christianity for Advent has been violet; Pope Innocent III declared black to be the proper colour for Advent, though Durandus of Saint-Pourçain claims violet has preference over black.[24] The violet or purple colour is often used for antependia, the vestments of the clergy, and often also the tabernacle. On the third Sunday of Advent, Gaudete Sunday, rose may be used instead, referencing the rose used on Laetare Sunday, the fourth Sunday of Lent.[25] A rose coloured candle in Western Christianity is referenced as a sign of joy (Gaudete) lit on the third Sunday of Advent.[26]

While the traditional color for Advent is violet, there is a growing interest in and acceptance, by some Christian denominations of blue as an alternative liturgical colour for Advent, a custom traced to the usage of the Church of Sweden (Lutheran) and the Mozarabic Rite, which dates from the 8th century.[27]

The Lutheran Book of Worship lists blue as the preferred colour for Advent while the Methodist Book of Worship and the Presbyterian Book of Common Worship identify purple or blue as appropriate for Advent. Proponents of this new liturgical trend argue that purple is traditionally associated with solemnity and somberness, which is fitting to the repentant character of Lent. There has been an increasing trend in Protestant churches to supplant purple with blue during Advent as it is a hopeful season of preparation that anticipates both Bethlehem and the consummation of history in the Second Coming of Jesus Christ.[28]

This colour is often called "Sarum blue", referring to its purported use at Salisbury Cathedral. Many of the ornaments and ceremonial practices associated with the Sarum rite were revived in the Anglican Communion in the late 19th and early 20th centuries, as part of the Anglo-Catholic Oxford Movement in the Church of England. While Anglican liturgist Percy Dearmer does not object to the use of blue during Advent, he did not attribute its use to Sarum. "[T]he so-called Sarum uses are really one-half made up from the fancy of nineteenth-century ritualists."[29] While the Sarum use was influential, different dioceses, including Salisbury, used a variety of colored vestments.[30] "In the Sarum Rite the Advent colour was red, but it could very well have been the red-purple known as murray..."[31]

The Roman Catholic Church retains the traditional violet.[32] Blue is not generally used in Latin Catholicism,[33] and where it does regionally, it has nothing to do with Advent specifically, but with veneration of the Blessed Virgin.[34] However, on some occasions that are heavily associated with Advent, such as the Rorate Mass (but not on Sundays), white is used.[35]

During the Nativity Fast, red is used by Eastern Christianity, although gold is an alternative colour.[36]

### Music[edit]

Main category: Advent music

Medieval manuscript of Gregorian chant setting of "Rorate Coeli"

Many churches hold special musical events, such as Nine Lessons and Carols and singing of Handel's Messiah oratorio. The Advent Prose, an antiphonal plainsong, may be sung. The "Late Advent Weekdays", 17–24 December, mark the singing of the Great Advent 'O antiphons'.[37] These are the daily antiphons for the Magnificat at Vespers, or Evening Prayer, in the Roman Catholic and Lutheran churches, and Evensong in Anglican churches, and mark the forthcoming birth of the Messiah. They form the basis for each verse of the popular Advent hymn, "O come, O come, Emmanuel".

German songs for Advent include "Es kommt ein Schiff, geladen" from the 15th century and "O Heiland, reiß die Himmel auf", published in 1622. Johann Sebastian Bach composed several cantatas for Advent in Weimar, from Nun komm, der Heiden Heiland, BWV 61, to Herz und Mund und Tat und Leben, BWV 147a, but only one more in Leipzig where he worked for the longest time, because there Advent was a silent time which allowed cantata music only on the first of the four Sundays.

During Advent, the Gloria of the Mass is omitted, so that the return of the angels' song at Christmas has an effect of novelty.[38] Mass compositions written especially for Lent, such as Michael Haydn's Missa tempore Quadragesimae, in D minor for choir and organ, have no Gloria and so are appropriate for use in Advent.

### Fasting[edit]

Bishop Perpetuus of Tours, who died in 490, ordered fasting three days a week from the day after Saint Martin's Day (11 November). In the 6th century, local councils enjoined fasting on all days except Saturdays and Sundays from Saint Martin's Day to Epiphany (the feast of baptism), a period of 56 days, but of 40 days fasting, like the fast of Lent. It was therefore called Quadragesima Sancti Martini (Saint Martin's Lent).[12] This period of fasting was later shortened and called "Advent" by the Church.[39]

In the Anglican and Lutheran churches this fasting rule was later relaxed. The Roman Catholic Church later abolished the precept of fasting (at an unknown date at the latest in 1917), later, but kept Advent as a season of penitence. In addition to fasting, dancing and similar festivities were forbidden in these traditions. On Rose Sunday, relaxation of the fast was permitted. Eastern Orthodox and Oriental Orthodox churches still hold the tradition of fasting for 40 days before Christmas.

### Local rites[edit]

In England, especially in the northern counties, there was a custom (now extinct) for poor women to carry around the "Advent images", two dolls dressed to represent Jesus and the Blessed Virgin Mary. A halfpenny coin was expected from every one to whom these were exhibited and bad luck was thought to menace the household not visited by the doll-bearers before Christmas Eve at the latest.[40]

In Normandy, farmers employed children under twelve to run through the fields and orchards armed with torches, setting fire to bundles of straw, and thus it was believed driving out such vermin as were likely to damage the crops.[41]

In Italy, among other Advent celebrations is the entry into Rome in the last days of Advent of the Calabrian pifferari, or bagpipe players, who play before the shrines of Mary, the mother of Jesus: in Italian tradition, the shepherds played these pipes when they came to the manger at Bethlehem to pay homage to the infant Jesus.[42]

In recent times the most common observance of Advent outside church circles has been the keeping of an advent calendar or advent candle, with one door being opened in the calendar, or one section of the candle being burned, on each day in December leading up to Christmas Eve. In many countries, the first day of Advent often heralds the start of the Christmas season, with many people opting to erect their Christmas trees and Christmas decorations on or immediately before Advent Sunday.[6]

Since 2011, an Advent labyrinth consisting of 2500 tealights has been formed for the third Saturday of Advent in Frankfurt-Bornheim.[43][44]

## Advent wreath[edit]

See also: Advent wreath

An Advent wreath with three blue candles and one rose candle surrounding the central Christ Candle A giant Advent wreath in Kaufbeuren, Bavaria, Germany

The keeping of an Advent wreath is a common practice in homes or churches.[45] The concept of the Advent wreath originated among German Lutherans in the 16th century.[46] However, it was not until three centuries later that the modern Advent wreath took shape.[47] The modern Advent wreath, with its candles representing the Sundays of Advent, originated from an 1839 initiative by Johann Hinrich Wichern, a Protestant pastor in Germany and a pioneer in urban mission work among the poor.[48]

In view of the impatience of the children he taught as they awaited Christmas, he made a ring of wood, with nineteen small red tapers and four large white candles. Every morning a small candle was lit, and every Sunday a large candle. Custom has retained only the large candles.[49]

The wreath crown is traditionally made of fir tree branches knotted with a red ribbon and decorated with pine cones, holly, laurel, and sometimes mistletoe. It is also an ancient symbol signifying several things; first of all, the crown symbolises victory, in addition to its round form evoking the sun and its return each year. The number four represents the four Sundays of Advent, and the green twigs are a sign of life and hope.

The fir tree is a symbol of strength and laurel a symbol of victory over sin and suffering. The latter two, with the holly, do not lose their leaves, and thus represent the eternity of God. The flames of candles are the representation of the Christmas light approaching and bringing hope and peace, as well as the symbol of the struggle against darkness. For Christians, this crown is also the symbol of Christ the King, the holly recalling the crown of thorns resting on the head of Christ.

The Advent wreath is adorned with candles, usually three violet or purple and one pink, the pink candle being lit on the Third Sunday of Advent, called Gaudete Sunday after the opening word, Gaudete, meaning "Rejoice", of the entrance antiphon at Mass. Some add a fifth candle (white), known as the Christ Candle, in the middle of the wreath, to be lit on Christmas Eve or Day.[50]

The candles symbolise, in one interpretation, the great stages of salvation before the coming of the Messiah; the first is the symbol of the forgiveness granted to Adam and Eve, the second is the symbol of the faith of Abraham and of the patriarchs who believe in the gift of the Promised Land, the third is the symbol of the joy of David whose lineage does not stop and also testifies to his covenant with God, and the fourth and last candle is the symbol of the teaching of the prophets who announce a reign of justice and peace. Or they symbolise the four stages of human history; creation, the Incarnation, the redemption of sins, and the Last Judgment.[51]

In Orthodox churches there are sometimes wreaths with six candles, in line with the six-week duration of the Nativity Fast/Advent.

In Sweden, white candles, symbol of festivity and purity, are used in celebrating Saint Lucy's Day, 13 December, which always falls within Advent.

## Four Sundays[edit]

Main article: Advent Mass

Dates for the four Sundays of Advent, 2019–2027  Year  | 1st | 2nd  | 3rd | 4th

|
|
|
|

2019  | 1 December  | 8 December  | 15 December  | 22 December
2020  | 29 November  | 6 December  | 13 December  | 20 December
2021  | 28 November  | 5 December  | 12 December  | 19 December
2022  | 27 November  | 4 December  | 11 December  | 18 December
2023  | 3 December  | 10 December  | 17 December  | 24 December
2024  | 1 December  | 8 December  | 15 December  | 22 December
2025  | 30 November  | 7 December  | 14 December  | 21 December
2026  | 29 November  | 6 December  | 13 December  | 20 December
2027  | 28 November  | 5 December  | 12 December  | 19 December
Celtic cross at Advent in memorial garden, Bon Air Presbyterian Church, Virginia, US Advent candles

In the Roman Rite of the Catholic Church, the readings of Mass on the Sundays of Advent have distinct themes:[50]

1. On the First Sunday (Advent Sunday), they look forward to the Second Coming of Christ.
2. On the Second Sunday, the Gospel reading recalls the preaching of John the Baptist, who came to "prepare the way of the Lord"; the other readings have associated themes.
3. On the Third Sunday (Gaudete Sunday), the Gospel reading is again about John the Baptist, the other readings about the joy associated with the coming of the Saviour.
4. On the Fourth Sunday, the Gospel reading is about the events involving Mary and Joseph that led directly to the birth of Jesus, while the other readings are related to these.

In another tradition:[52][53]

1. The readings for the first Sunday in Advent relate to the Old Testament patriarchs who were Christ's ancestors, so some call the first Advent candle that of hope.
2. The readings for the second Sunday concern Christ's birth in a manger and other prophecies, so the candle may be called that of Bethlehem, the way, or of the prophets.
3. The third Sunday, Gaudete Sunday after the first word of the introit (Philippians 4:4), is celebrated with rose-coloured vestments similar to Laetare Sunday at the middle point of Lent. The readings relate to John the Baptist, and the rose candle may be called that of joy or of the shepherds. In the Episcopal Church USA, the collect "Stir up" (the first words of the collect) may be read during this week, although before the 1979 revision of the Book of Common Prayer it was sometimes read in the first Sunday of Advent. Even earlier, 'Stir-up Sunday' was once jocularly associated with the stirring of the Christmas mincemeat, begun before Advent. The phrase "stir up" occurs at the start of the collect for the last Sunday before Advent in the 1662 Book of Common Prayer.[54]
4. The readings for the fourth Sunday relate to the annunciation of Christ's birth, so the candle may be known as the Angel's candle. The Magnificat or Song of Mary may be featured.
5. Where an Advent wreath includes a fifth candle, it is known as the Christ candle and is lit during the Christmas Eve service.

Other variations of the themes celebrated on each of the four Sundays include:

* The Prophets' Candle, symbolizing hope; the Bethlehem Candle, symbolizing faith; the Shepherds' Candle, symbolizing joy; the Angel's Candle, symbolizing peace[50]
* Hope–Love–Joy–Peace[55][56]
* Hope–Peace–Joy–Love[57]
* Faithfulness–Hope–Joy–Love[58]
* Prophets–Angels–Shepherds–Magi[58]
* Faith–Prepare–Joy–Love[59]

## See also[edit]

* Christmas market
* Dormition Fast
* Ember days
* Fasting and abstinence in the Roman Catholic Church
* Four last things
* Great Lent
* Mortification of the flesh in Christianity
* Nativity Fast

## Footnotes[edit]

## References[edit]

1. ^ a b c d e f g Kennedy, Rodney Wallace; Hatch, Derek C (27 August 2013). Baptists at Work in Worship. Wipf and Stock Publishers. p. 147\. ISBN 978-1-62189-843-6. "There are a variety or worship practices that enable a congregation to celebrate Advent: lighting an advent wreath, a hanging of the greens service, a Chrismon tree, and an Advent devotional booklet."
2. ^ a b Geddes, Gordon; Griffiths, Jane (2001). Christianity. Heinemann. p. 99\. ISBN 978-0-435-30695-3. "Many churches hold Christingle services during Advent. Children are given a Christingle.adaa"
3. ^ "since the time of Bernard of Clairvaux (d.1153), Christians have spoken of the three comings of Christ: in the flesh in Bethlehem, in our hearts daily, and in glory at the end of time" Pfatteicher, Philip H. (23 September 2013). Journey into the Heart of God: Living the Liturgical Year. Oxford University Press. ISBN 9780199997145 - via Google Books.
4. ^ The Lutheran Witness. Vol. 80\. Concordia Publishing House. 1961.
5. ^ Michelin (10 October 2012). Germany Green Guide Michelin 2012–2013. Michelin. p. 73\. ISBN 9782067182110. "Advent – The four weeks before Christmas are celebrated by counting down the days with an advent calendar, hanging up Christmas decorations and lightning an additional candle every Sunday on the four-candle advent wreath."
6. ^ a b Normark, Helena (1997). Modern Christmas. Graphic Garden. "Christmas in Sweden starts with Advent, which is the await for the arrival of Jesus. The symbol for it is the Advent candlestick with four candles in it, and we light one more candle for each of the four Sundays before Christmas. Most people start putting up the Christmas decorations on the first of Advent."
7. ^ Rice, Howard L.; Huffstutler, James C. (1 January 2001). Reformed Worship. Westminster John Knox Press. p. 197\. ISBN 978-0-664-50147-1. "Another popular activity is the "Hanging of the Greens," a service in which the sanctuary is decorated for Christmas."
8. ^ "Four Reasons It's Not 'Advent.'". Kevin (Basil) Fritts. Retrieved 29 September 2014.
9. ^ "Advent and Christmas". The Church of England. Retrieved 12 January 2021.
10. ^ "Advent - Festivals - GCSE Religious Studies Revision". BBC Bitesize. Retrieved 12 January 2021.
11. ^ "Liturgical Notes for Advent", USCCB
12. ^ a b Philip H. Pfatteicher, Journey into the Heart of God (Oxford University Press) 2013 ISBN 978-0-19999714-5
13. ^ "The Three Advents of Christ". Catholic Answers. Retrieved 30 December 2022.
14. ^ Karkan, Betsy (2 December 2016). "Lutheran Advent Traditions". Lutheran Church–Missouri Synod. Retrieved 31 December 2022. "From the Latin word for "coming", Advent is a time of preparation and anticipation for the coming of Christ both in the past in His incarnation as the baby Jesus, but also in the future with His promised second coming as Christ Triumphant. Furthermore, Advent is a time to focus on His present coming to us in the Word and Sacraments."
15. ^ Guéranger, Prosper; Fromage, Lucien; Shepherd, James Laurence (13 October 1867). "The liturgical year". Dublin : J. Duffy - via Internet Archive.
16. ^ J. Neil Alexander, "Advent" in Paul F. Bradshaw, New SCM Dictionary of Liturgy and Worship (Hymns Ancient and Modern Ltd. 2013 ISBN 978-0-33404932-6), p. 2
17. ^ Bingham, Joseph (1726). The Antiquities of the Christian Church. Robert Knaplock. p. 357. Retrieved 20 December 2014.
18. ^ Tours.), Gregory (st, bp of (1836). Histoire ecclésiastique des Francs, revue et collationnée et tr. par mm. J. Guadet et Taranne (in French).`{{cite book}}`: CS1 maint: multiple names: authors list (link)
19. ^ The Oxford Dictionary of the Christian Church [Ed. F.L.Cross, 2nd ed., O.U.P., 1974] p. 19.
20. ^ "L'AVENT prépare NOEL – Le développement historique" [Advent prepares for Christmas – Historical development]. infocatho.cef.fr (in French). Retrieved 15 November 2017.
21. ^ Mershman, Francis. "Advent". The Catholic Encyclopedia. Robert Appleton Company. Retrieved 3 December 2019.
22. ^ Mershman, Francis. "Advent". The Catholic Encyclopedia. Robert Appleton Company. Retrieved 3 December 2019.
23. ^ Origines et raison de la liturgie catholique, 1842 – Published in La France pittoresque, 2012.
24. ^ Kellner, K. A. H. (1908). Heortology: A History of the Christian Festivals from Their Origin to the Present Day Kegan Paul Trench Trubner & Co Limited. p. 430.
25. ^ GIRM, 346 f.
26. ^ "CATHOLIC ENCYCLOPEDIA: Gaudete Sunday". newadvent.org. Retrieved 10 December 2016.
27. ^ "The Color Blue in Advent", Discipleship Ministries, The United Methodist Church, May 2007
28. ^ "The Season of Advent – Anticipation and Hope". CRI/Voice, Institute. Archived from the original on 2 February 2010. Retrieved 14 December 2009.
29. ^ Dearmer, Percy. The Parson's Handbook, Chapter III: Colours, Vestments, and Ornaments, London: Grant Richards, 1899
30. ^ Bates, J. Barrington (2003). "Am I Blue? Some Historical Evidence for Liturgical Colors". Studia Liturgica. 33: 75–88. doi:10.1177/003932070303300106. S2CID 193382638.
31. ^ "Times and Seasons", Saint Ignatius of Antioch Episcopal Church, NYC
32. ^ GIRM, 346 d.
33. ^ GIRM, 346-347
34. ^ "Blue Liturgical Vestments". ewtn.com. Retrieved 21 November 2017.
35. ^ Telegraph, The Catholic. "Advent Tradition: Rorate Mass at Old Saint Mary's". Catholic Telegraph. Retrieved 30 October 2019.
36. ^ "Liturgical Vestment Colors of the Orthodox Church". Aggreen. Archived from the original on 8 December 2009. Retrieved 14 December 2009.
37. ^ Saunders, William, "What are the 'O Antiphons'?", Catholic Education, retrieved 30 November 2009
38. ^ Miles, Clement A. (18 November 2017). Clement A. Miles, Christmas Customs and Traditions (Courier Corporation 1912), p. 91. Courier Corporation. ISBN 9780486233543. Retrieved 14 January 2019 - via Google Books.
39. ^ "Saint Martin's Lent". Encyclopædia Britannica. Retrieved 4 December 2013.
40. ^ Chambers, Robert, ed. (1864), The book of days: a miscellany of popular antiquities in connection with the calendar, vol. 2, Philadelphia, pp. 724–5`{{citation}}`: CS1 maint: location missing publisher (link)
41. ^ Hone, William (1832), "5 December: Advent in Normandy", The Year Book of Daily Recreation and Information, London: Thomas Tegg, retrieved 2 May 2010
42. ^ Miles, Clement A (January 1976), Christmas customs and traditions, their history and significance, Courier Corporation, p. 112, ISBN 978-0-486-23354-3
43. ^ "Terminanmeldung – Meditation und Gestaltung eines Adventslabyrinths (=Appointment – Meditation and design of an Advent labyrinth)" (in German). Heilig Kreuz – Zentrum für christliche Meditation und Spiritualität. 2016. Archived from the original on 23 December 2016. Retrieved 23 December 2016.
44. ^ Stefanie Matulla (11 December 2016). "Das "Türchen" zum 3. Advent (=The "door" to the 3rd Advent)" (in German). Referat für Mädchen- und Frauenarbeit des Bistums Limburg (=Department for Girls' and Women's Work of the Diocese of Limburg). Archived from the original on 26 February 2022. Retrieved 24 December 2016.
45. ^ (in French)"How to prepare an Advent Wreath" (in French). 23 October 2017. Retrieved 29 October 2017.
46. ^ Colbert, Teddy (1996). The Living Wreath. Gibbs Smith. ISBN 978-0-87905-700-8. "It is believed that the European advent wreath began as a Lutheran innovation in the sixteenth century."
47. ^ Mosteller, Angie (15 May 2010). Christmas, Celebrating the Christian History of Classic Symbols, Songs and Stories. Holiday Classics Publishing. p. 167\. ISBN 978-0-9845649-0-3. "The first clear association with Advent is generally attributed to German Lutherans in the 16th century. However, another three centuries would pass before the modern Advent wreath took shape. Specifically, a German theologian and educator by the name of Johann Hinrich Wichern (1808–1881) is credited with the idea of lighting an increasing number of candles as Christmas approached."
48. ^ "Johann Hinrich Wichern – Der Erfinder des Adventskranzes" (in German). medienwerkstatt-online.de/. 5 January 2008. Retrieved 11 December 2017.
49. ^ "Johann Hinrich Wichern – Der Erfinder des Adventskranzes" (in German). medienwerkstatt-online.de/. 5 January 2008. Retrieved 11 December 2017.
50. ^ a b c "Felix Just, "Resources for Liturgy and Prayer for the Seasons of Advent and Christmas"". Catholic-resources.org. 4 May 2018. Retrieved 14 January 2019.
51. ^ "Božić u Hrvata" [Christmas in Croatia]. hic.hr (in Croatian). Archived from the original on 6 December 2013. Retrieved 29 October 2017.
52. ^ Advent Archived 17 March 2013 at the Wayback Machine, St. Paul's Lutheran Church, Kingsville, MD
53. ^ "Advent wreath", Growing in faith (FAQ), Evangelical Lutheran Church in America
54. ^ Oxford English Dictionary. Second edition, 1989 (first published in New English Dictionary, 1917). In the Roman Catholic Church since 1969, and in most Anglican churches since at least 2000, the final Sunday of the liturgical year before Advent is celebrated as the Feast of Christ the King. This feast is now also widely observed in many Protestant churches, sometimes as the Reign of Christ.
55. ^ "An Advent Study Guide" (PDF). World Vision, Inc. 2019. Retrieved 28 November 2022.
56. ^ Merritt, Carol (18 September 2018). I Am Mary: Advent Devotional. Chalice Press. p. 48\. ISBN 9780827231566.
57. ^ "Advent Themes". Our Daily Bread. December 2011. Retrieved 10 December 2017.
58. ^ a b Hoffman, Jan Luben (September 1993). "Circle of Light: Four themes for use with the Advent wreath". Reformed Worship. Retrieved 10 December 2017.
59. ^ Tullos, Matt (1 December 2017). "Advent Devotional (Week 1): Faith". lifeway.com. Archived from the original on 25 January 2016. Retrieved 10 December 2017.

This article incorporates text from a publication now in the public domain: Herbermann, Charles, ed. (1913). "Advent". Catholic Encyclopedia. New York: Robert Appleton Company.

## External links[edit]

Advent at Wikipedia's sister projects

* Definitions from Wiktionary
* Media from Commons
* News from Wikinews
* Quotations from Wikiquote
* Texts from Wikisource
* Data from Wikidata

* Daily Advent Devotional (LHM)
* The Season of Advent (Christian Resource Institute)
* Advent Sermon Series from the Society of Saint John the Evangelist, a monastic community in the Episcopal Church
* American Catholic: Advent to Epiphany Prayers, calendar and activities
* Liturgical Resources for Advent
* Advent FAQ at the Lutheran Church–Missouri Synod web site Archived 10 May 2012 at the Wayback Machine
* Advent Online Devotional site
* Online Resources for the Season of Advent at The Text This Week
* Artcyclopedia Advent Calendar 2004

## Further reading[edit]

* Book of Common Prayer, 1979 according to the usage of The Episcopal Church

* v
* t
* e

Advent

Liturgy|

* Advent Sunday
* Angelus
* Christmas Eve
* Ember days
* Gaudete Sunday
* Hail Mary
* Magnificat
* Saint Nicholas Day

Narratives|

* Fall of man
* Christian messianic prophecies
* Isaiah 9:6
* Isaiah 53
* Davidic dynasty in Bible prophecy
* Genealogy of Jesus
* John 1:1
* John the Baptist
* Saint Joseph's dreams
* Tree of Jesse

Traditions|

* Advent calendar
* Advent candle
* Christingle
* Hanging of the greens
* Christmas markets
* List
* Stir-up Sunday
* Advent wreath
* Moravian star

Songs and hymns|

* "Adam lay ybounden"
* "Advent är mörker och kyla"
* Advent song
* Adventstid
* Angelus ad virginem
* "Bereden väg för Herran"
* "Come, thou Redeemer of the earth"
* "Conditor alme siderum"
* "The Cherry-Tree Carol"
* "Come, Thou Long Expected Jesus"
* "Det är advent"
* "Es ist ein Ros entsprungen"
* Gabriel's Message
* "The Holly and the Ivy"
* "Hosianna, Davids son"
* "Jesus Christ the Apple Tree"
* "Kündet allen in der Not"
* "Lo! He comes with clouds descending"
* "Long Ago, Prophets Knew"
* "Macht hoch die Tür"
* "Macht weit die Pforten in der Welt"
* "Maria durch ein Dornwald ging"
* "Meine Seele, dank und singe"
* "Mit Ernst, o Menschenkinder"
* "Der Morgenstern ist aufgedrungen"
* "Nun komm, der Heiden Heiland"
* O Antiphons
* "O Come, O Come, Emmanuel"
* "O Heiland, reiß die Himmel auf"
* "O How Shall I Receive Thee"
* "Of the Father's Heart Begotten"
* Rorate Caeli
* "Sei uns willkommen, Herre Christ"
* "There is no rose of such virtue"
* "Tochter Zion, freue dich"
* "Savior of the Nations, Come"
* "Vi tänder ett ljus i advent"
* "Hark, a Thrilling Voice Is Sounding"
* "Wachet auf, ruft uns die Stimme"

Cantatas and other music|

* Ärgre dich, o Seele, nicht, BWV 186a
* Bereitet die Wege, bereitet die Bahn, BWV 132
* Herz und Mund und Tat und Leben, BWV 147a
* Handel's Messiah (Part I)
* Nun komm, der Heiden Heiland (Böhm)
* Nun komm, der Heiden Heiland, BWV 61
* Nun komm, der Heiden Heiland, BWV 62
* This Is the Record of John
* Unser lieben Frauen Traum
* Virga Jesse (Bruckner)
* Wachet auf, ruft uns die Stimme, BWV 140
* Wachet! betet! betet! wachet! BWV 70a
* List of Advent cantatas

Music publications|

* Carols for Choirs
* The New English Hymnal
* The Oxford Book of Carols
* The New Oxford Book of Carols
* Piae Cantiones
* The English Hymnal
* Hymns Ancient and Modern
* The Hymnal 1982

Related topics|

* Anglican church music
* Catholic music
* Lutheran hymns
* Carol service
* Christmastide
* Liturgical year

* Category
* Commons
* Christianity portal

* v
* t
* e

Christmas

* Blue Christmas
* Boxing Day
* Children's Day
* Christmas Eve
* Nochebuena
* Saint Nicholas Day
* St. Stephen's Day
* Sol Invictus
* Yule

Christianity|

* Biblical Magi
* Adoration of the Magi
* Adoration of the Shepherds
* Advent
* Angel Gabriel
* Annunciation
* Annunciation to the shepherds
* Baptism of the Lord
* Bethlehem
* Christmastide
* Epiphany
* Herod the Great
* Jesus
* Joseph
* Mary
* Massacre of the Innocents
* flight into Egypt
* Nativity Fast
* Nativity of Jesus
* in art
* in later culture
* Nativity scene
* Neapolitan
* Saint Lucy
* Star of Bethlehem
* Twelfth Night

In folklore

* Badalisc
* Caganer
* Christkind
* Grýla
* Jack Frost
* Korvatunturi
* Kallikantzaros
* Legend of the Christmas Spider
* Miner's figure
* Nisse
* North Pole
* Old Man Winter
* Perchta
* Santa's workshop
* Tió de Nadal
* Turoń
* Vertep
* Yule Cat
* Yule Lads

Gift-bringers

* Saint Nicholas
* folklore
* Santa Claus
* Befana
* Ded Moroz
* Father Christmas
* Joulupukki
* Julemanden
* Noel Baba
* Olentzero
* Père Noël
* Sinterklaas
* Others

Companions of
Saint Nicholas|

* Belsnickel
* Elves
* Knecht Ruprecht
* Krampus
* Mrs. Claus
* Père Fouettard
* Sack Man
* Santa Claus' daughter
* Santa's reindeer
* Rudolph the Red-Nosed Reindeer
* Snegurochka
* Zwarte Piet

Traditions|

* Advent calendar
* Advent candle
* Advent wreath
* Boar's Head Feast
* Candle arches
* Cards
* Carols by Candlelight
* Cavalcade of Magi
* Christingle
* Christmas Peace
* Crackers
* Decorations
* Didukh
* Events and celebrations
* Feast of the Seven Fishes
* Flying Santa
* Gifts
* Google Santa Tracker
* Hampers
* Las Posadas
* Letters
* Lights
* Lord of Misrule
* Markets
* Meals and feasts
* Midnight Mass
* Moravian star
* Nine Lessons and Carols
* NORAD Tracks Santa
* Nutcrackers
* dolls
* Ornaments
* Parades
* list
* Piñatas
* Poinsettia
* Pyramids
* Räuchermann
* Seals
* Secret Santa
* Spanbaum
* Szopka
* Stamps
* Stockings
* Tree
* Twelve Days
* Wassailing
* Windows
* Yule goat
* Yule log

By country|

* Australia
* Colombia
* Denmark
* England
* Ethiopia
* Finland
* France
* Germany
* Hungary
* Iceland
* Indonesia
* Ireland
* Italy
* Mexico
* New Zealand
* Norway
* Philippines
* Poland
* Romania
* Russia
* Scotland
* Serbia
* Sweden
* Ukraine
* United States
* American Civil War
* Hawaii
* New Mexico
* Post-War United States

Music|

* Carols
* list
* Operas
* Songs
* Hit singles in the UK
* Hit singles in the US
* Music books
* Carols for Choirs
* The Oxford Book of Carols
* The New Oxford Book of Carols
* Piae Cantiones

Other media|

* In literature
* novels
* A Christmas Carol
* Films (Christmas, Santa)
* Poetry
* "Old Santeclaus with Much Delight"
* A Visit from St. Nicholas
* Television
* specials
* Yule Log

modern
society|

* Advent Conspiracy
* Black Friday (partying)
* Black Friday (shopping)
* Bronner's Christmas Wonderland
* Christmas and holiday season
* Christmas club
* Christmas creep
* Christmas Day (Trading) Act 2004
* Christmas Lectures
* Christmas Mountains
* Christmas truce
* Controversies
* Cyber Monday
* Economics
* Giving Tuesday
* Grinch
* El Gordo
* Jews and Christmas
* In July
* In August
* NBA games
* NFL games
* SantaCon
* Santa's Candy Castle
* Santa Claus Village
* Scrooge
* Small Business Saturday
* Super Saturday
* Ugly sweaters
* Virginia O'Hanlon ("Yes, Virginia, there is a Santa Claus")
* White Christmas
* Winter festivals
* WWE Tribute to the Troops
* Xmas

Food and
drink|

| Dinner|

* Joulupöytä
* Julebord
* Kūčios
* Réveillon
* Thirteen desserts
* Twelve-dish supper
* Smörgåsbord
* Wigilia

|

Sweets|

* Candy cane
* Cake
* Cookie
* Cozonac
* Fruitcake
* Gingerbread
* Kutia
* Makówki
* Melomakarono
* Mince pie
* Pampushka
* Panettone
* Pavlova
* Pecan pie
* Pumpkin pie
* Qurabiya
* Red velvet cake
* Stollen
* Szaloncukor
* Turrón
* Yule log

Soup|

* Menudo
* Borscht

Sauces|

* Bread sauce
* Cranberry sauce
* Redcurrant sauce

Beverages|

* Apple cider
* Champurrado
* Eggnog
* Hot chocolate
* Kissel
* Mulled wine
* Smoking Bishop
* Ponche crema

Dumplings|

* Hallaca
* Pierogi
* Tamale
* Varenyky

Meat and fish|

* Carp
* Gefilte fish
* Ham
* Pickled herring
* Roast goose
* Romeritos
* Stuffing
* Tourtière (meat pie)
* Turkey

* Category

* v
* t
* e

Liturgical year of the Catholic Church

Ordinary Form of the Roman Rite of the Latin Church (1969 Calendar)

| Advent|

* Sundays
* 1st
* 2nd
* 3rd
* 4th
* Immaculate Conception
* December 17 to 23

|
|

Christmas Season|

* Christmas
* Holy Family
* Mary, Mother of God
* Epiphany
* Baptism of the Lord

Ordinary Time|

* Presentation of the Lord

Lent|

* Ash Wednesday
* Sundays
* 1st
* 2nd
* 3rd
* 4th
* 5th
* Saint Joseph
* Annunciation
* Palm Sunday
* Holy Week

Paschal Triduum|

* Holy Thursday
* Chrism Mass
* Mass of the Lord's Supper
* Good Friday
* Holy Saturday
* Easter Vigil

Easter Season|

* Easter Sunday
* Octave
* Divine Mercy Sunday
* Sundays
* 2nd
* 3rd
* 4th
* 5th
* 6th
* 7th
* Ascension
* Pentecost

Ordinary Time|

* Trinity Sunday
* Corpus Christi
* Sacred Heart
* Visitation
* Saint John the Baptist
* Saints Peter and Paul
* Transfiguration
* Assumption
* Nativity of Mary
* Exaltation of the Cross
* All Saints' Day
* All Souls' Day
* Presentation of Mary
* Christ the King

Tridentine Mass of the Roman Rite of the Latin Church (1960 Calendar)

| Advent|

* Sundays
* 1st
* 2nd
* 3rd
* 4th
* Rorate Mass
* Immaculate Conception
* Greater Ferias
* Winter Ember Days

|

Christmas Season|

* Christmas
* Octave Day of Christmas
* Holy Name of Jesus

Epiphany Season|

* Epiphany
* Holy Family
* Baptism of the Lord
* Purification of MaryP

Lent|

| Pre-Lent|

* Septuagesima
* Sexagesima
* Quinquagesima

|

Lent|

* Ash Wednesday
* Sundays
* 1st
* 2nd
* 3rd
* 4th
* Spring Ember Days
* Saint Joseph
* Annunciation

Passiontide|

* Passion Sunday
* Palm SundayP
* Holy WeekP

Paschal Triduum|

* Tenebrae
* Holy Thursday
* Chrism Mass
* Mass of the Lord's Supper
* Good Friday
* Holy Saturday
* Easter Vigil

Easter Season|

* Easter SundayP
* Octave
* Sundays after Easter
* 1st
* 2nd
* 3rd
* 4th
* 5th
* 6th
* Rogation DaysP
* AscensionP

Pentecost Season|

* Pentecost
* Summer Ember Days
* Trinity Sunday
* Corpus ChristiP
* Sacred Heart
* Saint John the Baptist
* Saints Peter and Paul
* Precious Blood
* Visitation
* Transfiguration
* Assumption
* Nativity of Mary
* Exaltation of the CrossP
* Autumn Ember Days
* Maternity of Mary
* Christ the King
* All Saints' Day
* All Souls' Day
* Presentation of Mary

Legend
P = Ordinary Procession according to the Roman Ritual

Legend
Italic font marks the 10 holy days of obligation in the universal calendar which do not normally fall on a Sunday.

Older calendars

1955
pre-1955
Tridentine
Liturgical colours
Ranking
Computus
Easter cycle
Catholic Church portal

* v
* t
* e

Nativity of Jesus

People|

| Holy Family|

* Christ Child (Jesus)
* Mary
* Joseph

|

Magi|

* Melchior
* Caspar
* Balthazar

Others|

* Shepherds
* Herod the Great

Place|

* Bethlehem

Gifts of the Magi|

* Gold
* Frankincense
* Myrrh

Narratives|

| Gospel of Matthew|

* Matthew 1
* Matthew 1:18
* Matthew 1:19
* Matthew 1:20
* Matthew 1:21
* Matthew 1:22
* Matthew 1:23
* Matthew 1:24
* Matthew 1:25
* Matthew 2:11
* Adoration of the Magi (In art)

|

Gospel of Luke|

* Luke 2
* Annunciation to the shepherds

Related|

* Manger
* Star of Bethlehem
* Virgin birth of Jesus
* Saint Joseph's dreams
* Flight into Egypt

In culture|

* In art
* In film
* Batlejka
* Christmas village
* Szopka
* Nativity displays
* theft
* Nativity play
* Vertep
* Serbian
* Others

Remembrances|

* Advent
* Christmas
* Church of the Nativity
* Nativity Fast

Authority control databases

International|

* FAST

National|

* France
* BnF data
* Germany
* Israel
* United States
* Czech Republic

*[v]: View this template
*[t]: Discuss this template
*[e]: Edit this template
*[P]: Procession