Amatitlán Department

Department in Amatitlán, Guatemala

Escuintla

Department

Amatitlán

V.Canales

V. Nueva

San Vicente Pacaya

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Former Amatitlán Department main settlements

Guatemala

Coordinates: 14°17′52″N 90°47′13″W﻿ / ﻿14.29778°N 90.78694°W﻿ / 14.29778; -90.78694Coordinates: 14°17′52″N 90°47′13″W﻿ / ﻿14.29778°N 90.78694°W﻿ / 14.29778; -90.78694
Country|  Guatemala
Department| Amatitlán
Capital| Amatitlán
District| 1839
Department| 1866
Abolished| 1935
Government

• Type| Departmental
Population

• Ethnicities

| Ladino
• Religions

| Roman Catholicism Evangelicalism
Time zone| -6
ISO 3166 code| GT-ES

The Amatitlán Department was one of the original departments of the Republic of Guatemala when it was created in 1839 as an independent district by governor Mariano Rivera Paz and then elevated to the category of department by conservative president Vicente Cerna y Cerna in 1866. It was abolished by general Jorge Ubico in 1935 and its municipalities were split between the Guatemala and Escuintla departments. It was formed by the modern municipalities of Amatitlán, Villa Nueva, Palín, Villa Canales and San Miguel Petapa.

## Contents

* 1 History
* 1.1 Monastery and doctrine of Order of Preachers
* 1.2 After independence: Amatitlán Department
* 2 Notes and references
* 2.1 References
* 2.2 Bibliography

## History[edit]

### Monastery and doctrine of Order of Preachers[edit]

See also: Indian Reductions

Order of Preachers coat of arms.

Santiago de Guatemala

Amatitlán

Verapaz

Sacapulas

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Order of Preachers convents during the Spanish colony en Guatemala and the approximate area of their surrounding doctrines

After the conquest, the Spanish crown focused on the Catholic indoctrination of the natives. Human settlements founded by royal missionaries in the New World were called "Indian doctrines" or simply "doctrines". Originally, friars had only temporary missions: teach the Catholic faith to the natives, and then transfer the settlements to secular parishes, just like the ones that existed in Spain at the time; the friars were supposed to teach Spanish and Catholicism to the natives. And when the natives were ready, they could start living in parishes and contribute with mandatory tithing, just like the people in Spain.[1]

But this plan never materialized, mainly because the Spanish crown lost control of the regular orders as soon as their friars set course to America. Shielded by their apostolic privileges granted to convert natives into Catholicism, the missionaries only responded to their order local authorities, and never to that of the Spanish government or the secular bishops. The orders local authorities, in turn, only dealt with their own order and not with the Spanish crown. Once a doctrine had been established, the protected their own economic interests, even against those of the King and thus, the doctrines became Indian towns that remains unaltered for the rest of the Spanish colony.

The doctrines were founded at the friars discretion, given that they were completely at liberty to settle communities provided the main purpose was to eventually transfer it as a secular parish which would be tithing of the bishop. In reality, what happened was that the doctrines grew uncontrollably and were never transferred to any secular parish; they formed around the place where the friars had their monastery and from there, they would go out to preach to settlements that belong to the doctrine and were called "annexes", "visits" or "visit towns". Therefore, the doctrines had three main characteristics:

1. they were independent from external controls (both ecclesiastical and secular)
2. were run by a group of friars
3. had a relatively larger number of annexes.[1]

The main characteristic of the doctrines was that they were run by a group of friars, because it made sure that the community system would continue without any issue when one of the members died.[2]

In 1638, the Order of Preachers split their large doctrines—which meant large economic benefits for them—in groups centered around each one of their six monasteries, including the Sacapulas monastery:[3]

Order of Preachers' doctrines in Guatemala in 1638[3] Convent  | Doctrines  | Convent  | Doctrines

|
|
|

Guatemala  |

* Chimaltenango
* Jocotenango
* Sumpango
* San Juan Sacatepéquez
* San Pedro Sacatepéquez
* Santiago Sacatepéquez
* Rabinal
* San Martín Jilotepeque
* Escuintla
* Milpas Altas
* Milpas Bajas
* San Lucas Sacatepéquez
* Santo Domingo neighborhood

| Amatitlán  |

* Amatitlán
* Petapa
* Mixco
* San Cristóbal Palín

Verapaz  |

* Cahabón
* Cobán
* Chamelco
* San Cristóbal
* Tactic

Sonsonate  |

* Nahuizalco
* Tacuxcalco

San Salvador  |

* Apastepeque
* Chontales
* Cojutepeque
* Cuscatlán
* Milpas Bajas
* Tonacatepeque

| Sacapulas  |

* Sacapulas
* Cunén
* Nebaj
* Santa Cruz
* San Andrés Sajcabajá
* Zacualpa
* Chichicastenango

In 1754, the Order of Preachers had to transfer all of their doctrines and convents to the secular clergy, as part of the Bourbon reforms.[4]

### After independence: Amatitlán Department[edit]

Main article: Mariano Rivera Paz

See also: Manuel Estrada Cabrera

Joaquina Cabrera, president Manuel Estrada Cabrera's mother. "San Joaquín Villa Canales" was a name given to this municipality in 1915, in her honor.

Portrait of Mariano Rivera Paz. Rivera Paz was governor of the State of Guatemala when he created Amatitlán as an independent district in 1839.

After the independence of Central America, and during governor Mariano Rivera Paz time in office, a decree issue on 6 November 1839, created a new independent district called Amatitlán which also included Palín and Villa Nueva.[5] The decree reads:

1. "The city of Amatitlán, San Cristóbal Palín, Villa Nueva, San Miguel and Santa Inés Petapa and all the annexed locations to these settlements will form an independent district for its political government and will be in charge of a Lieutenant Corregidor, who will act according to the applicable law starting on 2 October of this year and will earn a thousand pesos a year".
2. "In the same district there will be a local court to impart justice".[5]

The district changed its name to Amatitlán Department according to the executive order of 8 May 1866 of field Marshall Vicente Cerna y Cerna government.[5]

On 3 June 1912 Pueblo Veijo became a new municipality within the Amatitlán Department and on 21 August 1915, the municipal council met with then president, Manuel Estrada Cabrera, to officially change the name of the municipality to "San Joaquín Villa Canales", in honor of the late president's mother, Joaquina Cabrera, who died in 1908 but that the president admirers continued honoring unconditionally. Furthermore "San Joaquin", did not exist in the list of names approved the Catholic Church.[6]

It was until after Estrada Cabrera was sent to prison following the Tragic Week of 1920 that the new president Carlos Herrera y Luna, issued an executive action on 3 May 1920 asking for all the names related to the former dictator and his family to be removed from any location named after them.[7] Thus, the municipality became simply "Villa Canales".

The Amatitlán Department was abolished by decree 2081 of 29 April 1935 of president general Jorge Ubico regime. This decree literally reads:

> "Considering that it is convenient for the country's best interest that the Amatitlán Department be dissolved.
>  Decrees:

>   1. Amatitlán Departament is abolished
>   2. Municipalities of Amatitlán, Villa Nueva, San Miguel Petapa and Villa Canales are incorporated into Guatemala Department and those of Palín and San Vicente Pacaya to the Escuintla Department.
>   3. The executive branch will issue the proper instructions to comply with this decree, which will be in effect on 1 July of this year".[5]

## Notes and references[edit]

### References[edit]

1. ^ a b van Oss 1986, p. 53.
2. ^ van Oss 1986, p. 54.
3. ^ a b Belaubre 2001, p. 39
4. ^ Juarros 1818, p. 338.
5. ^ a b c d Municipalidad de Palín 2007
6. ^ Arévalo Martínez 1945, p. 268.
7. ^ Villalobos Viato 2014

### Bibliography[edit]

* Arévalo Martínez, Rafael (1945). ¡Ecce Pericles! (in Spanish). Guatemala: Tipografía Nacional.
* Belaubre, Christopohe (2001). "Poder y redes sociales en Centroamérica: el caso de la Orden de los Dominicos (1757–1829)" (PDF). Mesoamérica (in Spanish). 41. Archived from the original (PDF) on 21 January 2015.
* Fuentes y Guzmán, Francisco Antonio de (1883) [1690]. Zaragoza, Justo; Navarro, Luis (eds.). Recordación Florida. Discurso historial y demostración natural, material, militar y política del Reyno de Guatemala (in Spanish). Vol. II. Madrid, Spain: Central.
* Juarros, Domingo (1818). Compendio de la historia de la Ciudad de Guatemala (in Spanish). Guatemala: Ignacio Beteta.
* Municipalidad de Palín (2007). "Municipalidad de Palín – Historia". Municipalidad de Palín (in Spanish). Archived from the original on 9 December 2007. Retrieved 15 July 2015.
* van Oss, Adriaan C. (1986). Catholic Colonialism: A Parish History of Guatemala, 1524–1821. Cambridge,UK: Cambridge University Press. ISBN 9780521527125.
* Villalobos Viato, Roberto (22 November 2014). "Sitios con nombres de líderes". D Fondo (in Spanish). Guatemala: Prensa Libre. Retrieved 22 November 2014.