Dawoodi Bohra

Sect of Ismaili Shia Islam

* Dawoodi Bohra
* داؤوْدِي بُهرة

Dawoodi Bohra family in their religious attire.

Total population
1,000,000[1]–2,000,000[2]
2021
Regions with significant populations
India
500,000–1,000,000[3][4]
Religions
Shi'a Islam
Scriptures
Quran
Languages

* Predominantly spoken:

* Lisan al-Dawat
* English
* Gujarati
* Hindi
* Urdu

* Historical:

* Arabic

* Sacred:

* Classical Arabic

Related ethnic groups

* Shi'a:

* Fivers
* Twelvers

* Ismailis:

* Druze
* Nizari
* Qarmati

* Mustaalis:

* Hafizi

* Tayyibis:

* Alavi
* Jafari
* Sulaymani

Website
thedawoodibohras.com

The Dawoodi Bohras are a religious denomination within the Ismā'īlī branch of Shia Islam. They number approximately one million worldwide and have settled in over 40 countries around the world. The majority of the Dawoodi Bohra community resides in India, with a sizable congregations in Pakistan, Yemen, East Africa, and the Middle East. They also have a growing presence in Europe, North America, South East Asia, and Australia.[5]

The Dawoodi Bohras are a close-knit community who follow the tenets of Islam. Their faith is based on the belief in one deity; Allah.[6] The core of the their faith is the belief that the Ahl al-Bayt, members of the Prophet Mohammed's family, are the rightful successors of the Prophet and guides of mankind. Like all Shia Muslims, they hold the traditions that Ali bin Abi Talib, the Prophet Mohammed's legatee, succeeded him and provided the Prophet with an interpretation and explanation of the revelations he had received. A fundamental tenet of the Dawoodi Bohra faith is that there will always be an imam on earth, descended from the Prophet through his grandson Imam Husain, to carry on the task of leading humanity. When the imam chooses to withdraw from public view, his office is taken over by the Al-Da'i al-Mutlaq (unrestricted missionary) who, like the imam, preserves and protects the faith until the imam's return. The Al-dai al-mutlaq first operated from Yemen and subsequently from India, for over the last 450 years. The dais are considered to have played an important role in shaping the lives of Dawoodi Bohras and contributing to the community's progress over the last nine centuries[5]

Mostly self-reliant, the Bohras are typically traders, businesspersons, and entrepreneurs. The word "Bohra" comes from the Gujarati word vohrvu or vyavahar, meaning "to trade".[7] Their cultural heritage is in the traditions of the Fatimid imams; direct descendants of the Islamic prophet Muhammad through his daughter Fatima. The Fatimids ruled over North Africa between 10th and 11th century CE.[8] Whilst adherence to traditional values is important for the community, they are also known for their mercantilism and having a modernist approach to their lifestyles.[9]

Lisaan ud-Da'wat is the language of the Bohras, which is mostly based on Gujarati, a Neo-Indo-Aryan language. However, its script and a large portion of vocabulary are in Arabic. The Bohras' religious attire is known as Libas al-Anwar. Men who follow Muhammad's practises are expected to grow a full beard. The Bohras community during their gatherings, eat in groups of eight or nine people, seated around a particularly big metal plate called thaal. Prominent religious festivals include Eid al-Fitr, Eid al-Adha and Muharram. The majlis is an age-old practise of the community in which they meet to remember Allah on major dates in the Islamic calendar. They frequently conduct the mandatory Hajj pilgrimage to Makkah and the Prophet's shrine in Medina.[5]

## History[edit]

Dawoodi Bohras are a subset of the Taiyebi sect of the Musta'li branch of Isma'ilism, itself a branch of Shia Islam.[10]: 1–4 The Bohras trace their heritage to the Fatimid Caliphate, named after Fatima, the daughter of Muhammad, so veneration of the Fatimid Imams and Muhammad's family is central to their faith.[11]

### Fatimid imams[edit]

The Fatimids, from the lineage of the Hashimites of Mecca, ruled over North Africa and Egypt, Hejaz, and Levant between the 10th and 11th centuries.[8] They flourished during what Maurice Lombard called the Golden Age of Islam,[12] and were patrons of arts, learning, and scientific discovery.[10] The 14th Imam, al-Mui’zz, founded the modern-day city of Cairo and established Al-Azhar University, one of the oldest universities in the world.[13]

Before the empire's decline, Al-Amir bi-Ahkam Allah, the 20th Fatimid imam, directed his grand emissary, Arwa bint Ahmad, the Sulayhid queen of Yemen, to establish the office of the Da'i al-Mutlaq (lit. 'unrestricted missionary') to act as vicegerent of his son, the 21st Imam At-Tayyib Abu'l-Qasim while he was in occultation, and to lead al-Da'wah al-Hadiyah.[10] Arwa bint Ahmad appointed Zoeb bin Musa as the first Da'i al-Mutlaq.[11][14]

Succession to the office of al-Da'i al-Mutlaq happens through nass, whereby each Da'i appoints a successor in his own lifetime. As of 2001[update] the chain of succession was uninterrupted.[15] As of 2016[update] the incumbent was the 53rd Da'i al-Mutlaq, Mufaddal Saifuddin.[16]

### Origins in India[edit]

A Gujarati Bohra pictured wearing white and gold turban with a red top.

The roots of the community's establishment in India go back to the Fatimid era, when Al Mustansir Billah, the 18th Imam, sent a Dai named Abd Allah from Yemen to initiate the Da’wah on his behalf. Abd Allah arrived in Cambay (modern day Khambhat, Gujarat) in AD 1067/H 460 and soon won many converts, including local rulers. Moulai Abdullah was first Wali ul Hind in India.[17][18]

The seclusion of al-Tayyeb led to the establishment of the office of al-Dai al-Mutlaq in Yemen. Subsequently, the Indian community which had pledged allegiance to the Fatimids continued to remain loyal to the Dais in Yemen. This resulted in a secession with the Hafizis, led by Al-Tayyeb's uncle, Abd al-Majid. Twenty-three Dais operated from their mountain bases in Yemen for nearly four centuries, preserving the faith and authoring seminal works. The 19th Dai, Idris Imaduddin, wrote numerous works, including a comprehensive and detailed history of the Fatimid faith.[10]

Meanwhile, the community in Gujarat had maintained ties with their Dais in Yemen, who closely supervised their affairs and regularly welcomed Bohra delegations from Gujarat. Dais appointed Wali ul Hind Moulai Ishhaq to Moulai Qasim Khan one after another. During this time, the community grew in size, especially in Cambay, Patan, Sidhpur, and Ahmedabad.[17][19]

Yusuf bin Sulayman Najmuddin, originally from Sidhpur, a town in Gujarat, was one of the Bohras who travelled to Yemen to seek knowledge from the Dai. Najmuddin arrived in Yemen while still in his youth and first studied under Hasan bin Nuh al-Bharuchi. He was eventually nominated by the twenty-third Dai as his successor and became the first from the Indian community to lead the Tayyibi Da’wa as the twenty-fourth al-Dai al-Mutlaq. When Najmuddin died in CE 1567/H 974, the central headquarters of the Da’wa were transferred from Yemen to Gujarat by his Indian successor, Jalal bin Hasan, who established residence at Ahmedabad.[17]

When the 26th al-Dai al-Mutlaq died in CE 1589/H 997, he was succeeded by his deputy, Dawood Bin Qutubshah. However, three years later, Sulayman bin Hasan, a high-ranking dignitary in Yemen, claimed the succession to the leadership of the community for himself. This succession dispute was brought before the Mughal emperor Akbar in 1597. A special tribunal decided in favour of Dawood Bin Qutubshah. However, this did not dissolve tensions, leading to a schism in the community. A majority of Bohras acknowledged Dawood Bin Qutubshah as the rightful successor and henceforth came to be known as Dawoodis (or Da’udis.)[20]

### Major centres[edit]

A Borah woman, Surat, Gujarat.

Over the next few centuries, the Bohra headquarters moved within India with the changing location of the Dai. The centre of the Da’wah has been in six places: Ahmedabad (eight Dais, from 1567/974 to 1655/1065); Jamnagar in the Kathiawar region of Gujarat (five Dais, from 1655/1065 to 1737/1150); Ujjan in the present-day state of Madhya Pradesh (two Dais, from 1737/1150 to 1779/1193); Burhanpur, Madhya Pradesh (one Dai, from 1779/1193 to 1785/1200); Surat in the present-day state of Gujarat (eight Dais, from 1785/1200 to 1933/1351) and Mumbai in the state of Maharashtra, where the current Dai resides.[21]

Starting in the early 19th century, some community members emigrated in search of better livelihoods. The first wave of Bohra traders to migrate to East Africa did so in the aftermath of a severe drought in Kathiawar. The 43rd Dai, Abdeali Saifuddin, invited 12,000 of his followers to Surat, and provided food, work and lodgings for all of them. His only conditions were that they learn and practice vocational skills, and he gave them their earnings when it was time for them to leave Surat. Many from this group decided to use this capital to venture forth to trade in East Africa.[22]

A century on from Abdeali Saifuddin, Taher Saifuddin succeeded him to the office of al-Dai al-Mutlaq as the 51st Dai, and his leadership was challenged almost immediately upon assuming the office. Taher Saifuddin is credited with revitalising the community by restructuring its organisation on modern lines.[23]

He shifted the community headquarters from Surat to Mumbai, which had become a major centre of trade and commerce in India.[17] His emphasis on acquiring higher education across disciplines[24] saw many young Dawoodi Bohras go on to settle in different parts of the world, resulting in thriving new communities.

There is also a tiny community of Bohras in Kerala, who migrated 150 years ago from Gujarat.[25][26]

## Faith and belief[edit]

### Monotheism[edit]

The word 'Allah' in Arabic calligraphy.

As Muslims, the Dawoodi Bohras believe in Tawhid, Islam's central monotheistic concept of a single, indivisible God (Allah). They recite the Shahada (Islamic holy creed): "there is no God but Allah, and Muhammad is the messenger of Allah."

### Seven pillars[edit]

Main article: Seven pillars of Ismailism

For an overview of the Mustaali Shi'a denomination of Islam, see Mustaali.

Walayah – devotion to Allah, Muhammad, his family, and his descendants – is the central of the seven pillars of the Dawoodi Bohra faith.

The other six pillars are tahaarat (purity in body and thought), salaat (daily ritual prayers), zakaat (offering a portion of one's income in the cause of Allah), sawm (fasting, particularly in the month of Ramadan), hajj (a ritual pilgrimage to Mecca), and jihad (striving in the way of Allah).[11] The Bohras build mosques wherever they live[27] to congregate for prayers and majalis (religious occasions) for the zikr of Allah and his prophets, imams, and da'is.[28]

### Imamate[edit]

Further information: List of Dai of the Dawoodi Bohra

During the seclusion of the Imam, al-Dai al-Mutlaq is the vicegerent of the Imam[17] appointed to lead the community and administer, with complete authority, its secular and religious affairs.[29]

Mufaddal Saifuddin, the 53rd Da'i al-Mutlaq.

The Dai preaches Quranic precepts, which are the foundation of the faith, and guides the community on the path of salvation. Over the nine centuries that this office has existed, each Dai has played an important role in shaping the community’s social and economic progress. Community members seek and abide by his counsel in different aspects of life. Their disciplined life, piety, scholarship and judicious guidance have defined the office of al-Dai al-Mutlaq.[10]

The 1st Dai, Dhu'ayb bin Musa, was appointed in 1138 (532H) in Yemen by Queen Arwa bint Ahmed when the 21st Imam went into seclusion.[17] Over the next 400 years, 23 Dais established the Dawat in Yemen. The seat of the Dawat then transferred from Yemen to India, where the 24th Dai, Yusuf bin Sulayman Najmuddin, became the first Dai to assume office from this region.[17] Despite territorial and political upheavals through different periods, the Dais persevered and continued to lead the faithful and preserve the faith.[10]

The current leader of the Dawoodi Bohra community is the 53rd al-Dai al-Mutlaq, Aali Qadr Mufaddal Saifuddin, who lives in India.[30]

## Traditions and practices[edit]

### Qardan Hasana[edit]

Islam prohibits riba (lit. 'usury') and interest; the Dawoodi Bohras follow the practice of Qardan Hasana[a] (lit. 'good loan'),[32][33] which are essentially interest-free loans.[32] Based on the ideal of being advantageous to the borrower (as opposed to the lender), this model has played an important role in the economic growth within the community.[34]

The Bohras voluntarily contribute to an institutionally-maintained loan corpus on a regular basis, which is seeded by a substantial contribution from the Da'i al-Mutlaq himself. This corpus is managed by respective city-wise committees appointed by the office of the Da'i al-Mutlaq. The Bohras use these loans to buy houses, pay for education, and fund businesses.[34][35]

### Mithaq[edit]

The central rite of initiation and adoption for the Bohras is the mithaq. This ceremony is a covenant between the believer and God, effected through God's representative on earth. The mithaq binds a believer to the duties owed to Allah, including an oath of allegiance: a vow to accept the spiritual guidance of the Da'i al-Mutlaq wholeheartedly and without reservation. This ceremony, akin to baptism in Christianity, is mandatory to enter the fold of the faith.

The mithaq is first taken at whatever age a child is deemed to have reached maturity: most commonly, thirteen years for girls, fourteen or fifteen for boys. These vows are renewed over a period of a Bohra's adult life: In one such instance, on the eighteenth day of the Islamic month of Zil Hijjah, Bohras renew their mithaq vows together.[36]

### Calendar[edit]

Tazyeen (decoration) of Masjid al-Husaini in Colombo, the host venue of Ashara Mubaraka (2019).

The Dawoodi Bohra follow a Fatimid-era tabular calendar which matches the lunar cycle of 354 days (and hence requires no adjustments).[11]: 318 The odd-numbered months have 30 days and the even-numbered months have 29 days—except in a leap year when the final month, the 12th month Zil Hajj, has 30 days. This contrasts with other Muslim communities, which base the beginnings of specific Islamic months on sightings of the moon crescent.[37]

#### Festivals[edit]

During Ramadan, the 9th month of the Islamic calendar, the Dawoodi Bohras observe a mandatory fast from dusk to dawn. The Bohras congregate in their local mosques for daily prayers (particularly for the evening prayers), and break the day-long fast with the iftaar (lit. 'fast breaking') meal together. Like in the rest of Islamic world, Ramadan is a month of heightened devotional activity for the Bohras that ends with Eid al-Fitr.

In the month of Zil Hajj al-Haram, the Bohras undertake hajj and celebrate Eid al-Adha at its conclusion. In line with Shia traditions, on the 18th of Zil Hajj, the day Muhammad publicly anointed Ali ibn Abi Talib his successor, the Bohras celebrate Eid al-Ghadir, observe fast, and offer special prayers. Special prayers and congregations are also held during other major events such as the day Muhammad first began his Da'wah (lit. 'mission'), the night of Isra and Mi'raj, the birthday of Muhammad, the urs mubarak (lit. 'remembrance day') of prominent community leaders, and the birthday of the current Da'i al-Mutlaq.

#### Muharram[edit]

Main article: Mourning of Muharram

Saifuddin, the 53rd Da'i al-Mutlaq, presides over a Muharram gathering at Mohammedi Masjid, Houston, 2015.

Husayn ibn Ali was martyred along with his family and companions on the plains of Karbala while on a journey from Mecca, through the deserts of modern-day Iraq, to Kufa, the seat of the erstwhile Rashidun Caliphate.[38][39] The Bohras believe that Husayn's sacrifice was foretold by Muhammad, and that he was destined to change the course of Islam as a result of his martyrdom.[40] Remembrance of the martyrdom of Husayn ibn Ali, often linked to the hagiography of John the Baptist[41] and Jesus Christ,[42] is among the most important events of the year for the Bohras.[43]

Known as ʿAshara Mubāraka (lit. 'the Blessed Ten'), a series of ten majālis (lit. 'congregations') that happen in the beginning of the month of Muharram al-Haram,[44] is a source of blessing and a means to spiritual purification for the Bohras.[45][46] For them, Husayn ibn Ali's martyrdom epitomizes the values of humanity, justice, and truth.[47] They consider his stand against tyranny, at great personal cost, to offer lessons in bravery, loyalty, and compassion.[48] These values, they believe, inculcate in them a spirit of self-sacrifice, forbearance, and adherence to their faith.[45][48]

During the ʿAshara Mubāraka, the Bohra communities all over the world host a series of majālis twice a day, one each in the morning and in the evening, recounting Husayn ibn Ali's sacrifice, which forms the central theme of the discourse amidst regular prayers.[47] The majālis led by the Da'i al-Mutlaq on occasion attract hundreds of thousands of followers.[49][50][51]

In 2020, in accordance with government regulations in response to the COVID-19 pandemic, the community observed ʿAshara Mubāraka remotely from their homes. Audio and video recording of sermons delivered in the preceding years by Taher Saifuddin, Mohammed Burhanuddin, and Mufaddal Saifuddin were broadcast to the community worldwide. Volunteers of community kitchens, Faiz al-Mawaid al-Burhaniyah, prepared and distributed cooked meals to every home; members of local Jami'ats, especially the young, ensured senior members had access to sermons and prayers broadcast online.[47][52][53]

## Office and administration[edit]

The office of the Da'i al-Mutlaq, known as Alvazartus Saifiyah, oversees Dawat-e-Hadiyah, which in turn governs the secular and religious affairs of the close-knit Dawoodi Bohra community through a distributed network of Jamaat committees.[54][55] The Dawat-e-Hadiyah head office is at Badri Mahal in Fort, Mumbai.[56]

Several sub-committees and trusts administering different aspects of a local Bohra community operate under the purview of respective Jamiat (also called Jamaat or Anjuman). Set up anywhere Bohras live and work, a jamiat may number from a hundred to tens of thousands of Bohras.[54] A resident Amil, appointed by Dawat–e-Hadiyah, is the de facto president of a given jamiat.[55] The appointed Amil administers and manages the socio-religious affairs of a jamiat. At the local mosque or markaz under their jurisdiction, the Amil leads daily prayers, and presides over sermons and discourses on various religious occasions.[54]

## Demographics and culture[edit]

As of 2021, there are an estimated 2 to 5 million Dawoodi Bohras living in over 100 countries.[2] The majority reside in the Indian state of Gujarat and in the Pakistani city of Karachi. A sizeable diaspora is spread across Europe, North America, the Middle East, and East Africa.[57]

The Bohras are primarily traders and businesspersons,[58] while some are industrialists and skilled professionals.[43]

### Name and etymology[edit]

The word Bohra takes root in the Gujarati word vohrvu, in reference to their traditional occupation as traders.[59][60] The prefix Dawoodi is in reference to Dawood Bin Qutubshah, the 27th Da'i al-Mutlaq,[14] who emerged as the leader of the majority following a schism in 1588.[14][1]

### Language[edit]

Dawoodi Bohras are a blend of Yemeni, Egyptian, African, Pakistani, and Indian cultures.[61] Their common tongue, Lisan al-Dawat, written in Perso-Arabic script, derives from Arabic, Urdu, Persian, Sanskrit, and Gujarati.[55][62][63] Lisan al-Dawat, which takes its basic structure from Gujarati and vocabulary from Arabic, developed as a medium to articulate Islamic values and heritage. Though Arabic remains community's dominant liturgical language, Lisan al-Dawat is its language of sermons and its medium of official and day-to-day communication.[64]

### Dress[edit]

The Dawoodi Bohras wear a distinct form of attire. The men traditionally dress in a predominantly white, three-piece outfit: kurta, a form of tunic; saaya, an overcoat of equal length; and izaar, loose-fit trousers; with topi, a white cap usually laced in a golden arabesque design.[65] Men, adhering to the customs of Muhammad, are expected to grow a full beard.[66]

The women wear a two-piece dress called rida, distinct from hijab, purdah, and chador. Its distinguishing features are bright colors, decorative patterns and lace, and the fact that it does not cover a woman's face.[67] The rida is of any colour except black. A flap called pardi is folded to one side to allow a woman's face to be visible, but it can be worn over the face when desired.[68]

### Cuisine[edit]

Bohras seated around a thaal about to commence their meal with a taste of salt.

Joining each other for meals is a well-known Dawoodi Bohra custom. Families and friends gather around sharing the meal from a single large raised circular tray called thaal.[10] The thaal is raised upon a kundali or tarakti made of wood or metal, on top of a safra, a large cloth that covers the floor. Each course of the meal is served one after the other for those at the thaal to share.[69][70]

The meal begins and ends with a taste of salt, traditionally said to cleanse the palette and prevent diseases.[69][70] Bohras usually cover their heads during the meal with a topi, a cap; and eat with their hands.[68] A common etiquette is for the host to offer to clean their guests' hands using a chilamchi lota (basin and jug).[71] At community feasts, the Bohras first eat mithaas (sweet dish), followed by kharaas (savoury dish), and then the main course.[70][72] Leftovers are a cultural faux pas. Those seated at the thaal are encouraged to take smaller portions and expected to finish those.[73]

The Bohra cuisine, influenced by Gujarati,[74] Persian, Yemeni, and Egyptian cuisines,[75][76] is known for its unique taste and dishes such as bohra-style biryani,[77] dal chaawal palidu (rice, lentils, and curry), kheema samosa (minced mutton samosa), dabba gosht (steamed-mutton-in-a-box), and masala bateta (spicy potatoes).[71][76][78]

### Community kitchens[edit]

In 2012, Mohammed Burhanuddin II, the 52nd Da'i al-Mutlaq, established Faiz al-Mawaid al-Burhaniyah (FMB) community kitchens in Mumbai to deliver at least one meal per day to all Bohra families in the city, and to ensure no one goes to bed hungry. FMB proved beneficial to women in particular as household work reduced, freeing up time to pursue other productive activities.[77][79] Meals are delivered in tiffin containers daily, and have a rotating menu.[80] As of 2021, FMB community kitchens, usually built near mosques,[81] are operational in every Bohra community throughout the world.[55][80]

Whilst FMB has substantially increased food security within the Bohra community,[82] in times of wider crisis (such as the flooding in Texas or the COVID-19 pandemic), it has also supplied meals and provisions to the wider society.[83][84] Bohras consider Niyaz, feeding their brethren and those less fortunate, an obligation.[55]

### Rasm-e Saifee[edit]

Taher Saifuddin presides over a Rasm-e Saifee Nikah in Jamnagar.

To subsidize costs and facilitate marriages among the Dawoodi Bohra, Taher Saifuddin, the 51st Da'i al-Mutlaq, started Rasm-e Saifee[85] in Jamnagar c. 1952 and later institutionalised it c. 1963.[86] Rasm-e Saifee is a singular occasion when multiple nikah are solemnized at the hands of the Da'i al-Mutlaq and his representatives.

Saifuddin's son and successor, Mohammed Burhanuddin, founded the International Taiyseer al-Nikah Committee (ITNC),[86] which now organizes Rasm-e Saifee throughout the year at various miqaat (lit. '(religious) events').[87] Burhanuddin's successor, Mufaddal Saifuddin, continues to uphold the tradition.[88][89]

## Community centres[edit]

### Masjid[edit]

While a Dawoodi Bohra mosque is primarily a place of worship and congregation, it forms an important socio-cultural hub for the community. Besides sermons and discourses, the mosques are also a center for education and special religious lessons, in line with Fatimid traditions. A mosque complex usually houses several administrative offices along with ceremonial halls.[90] The mosques are built in a distinct Neo-Fatimid style,[90][91][92][93] with the names of Allah and verses from the Quran engraved on its walls.[90][94] The mosques are multi-storied structures; the main prayer hall in the ground floor, a voluminous space, is used by men while women congregate in the upper floors. The centre of the prayer hall is left as a void, making it possible for the women to hear and follow religious liturgy and sermons from the floors above.[27][28][95]

The Masjid-e-Moazzam complex in Surat is among the largest in the community.[96][97]

Masjid-e-Moazzam, a Bohra cultural and educational hub (Surat), renovated by Mohammed Burhanuddin c. 1997, is a striking example of Neo-Fatimid architecture.[96]

The first Dawoodi Bohra mosque in the Middle East was inaugurated in Dubai, UAE in 1983,[91][92] by Mohammed Burhanuddin.[92] Later, mosques in Sharjah, Dubai, and Ajman were opened in 2003, 2004, and 2006 respectively.[92][93][98] The Middle East is home to an estimated 60,000 Bohras who first migrated there in the 1860s.[99]

In 1988, Burhanuddin inaugurated Burhani Masjid in Farmington Hills, Michigan, the first Dawoodi Bohra mosque in North America,[100] and a year later, in 1990, the first Canadian mosque in Toronto.[101]

The Bohras first moved to London in the 1960s from East Africa, settling around Ealing. A community center was later set up at Fulham. Decades later, in 1996, Burhanuddin presided over the opening of the first Bohra mosque in Europe in Northolt.[102] Burhanuddin's wife, Amatullah Aaisaheba, is buried within its premises.[103] On 8 July 2007, the first Bohra mosque in France was inaugurated in Paris.[104]

The Bohras migrated to the erstwhile British colony of Ceylon from Gujarat c. 1830.[80] An estimated 2,500 Bohras live in Sri Lanka and the capital city of Colombo is their largest settlement.[105] In 2000, Burhanuddin inaugurated Masjid al-Hussaini at Glen Aber Place, Colombo, the largest Dawoodi Bohra mosque in Sri Lanka, which was the venue of Ashara Mubaraka in 2008, 2009,[105] and 2019.[106] The masjid is part of a bigger complex called Burhani Park, which has a community centre and a school.[80]

Burhanuddin commemorated the 2001 Ashara in Houston, where the Bohras have been since the 1950s. Burhanuddin's son, Mufaddal Saifuddin, inaugurated Mohammedi Masjid, the largest Bohra mosque complex in North America, at Katy Area, Houston during the 2015 Ashara,[107] which was, at the time, the largest Bohra community event held in the West.[44] The same year, in March 2015, Saifuddin inaugurated four more mosques in California, in Los Angeles, San Jose, Bakersfield, and Orange County.[108]

In 2014, as his first official act as the 53rd Da'i al-Mutlaq, Mufaddal Saifuddin inaugurated Masjid Mansoor al-Yemen in the Haraaz region of Sanaa Governorate. Burhanuddin had built the masjid in memory of Amatullah, his wife.[109]

### Markaz[edit]

Mohammedi Park Complex (Northolt, London), the largest Bohra community center in Europe.

A Bohra community (or jamaat) is centered around a markaz when there is no existing mosque nearby.[citation needed]

### Jamaat Khaana[edit]

Communal meals are served in dining halls called the jamaat khaana, which are generally part of the mosque complex.[90]

### Mausoleums[edit]

Raudat Tahera, mausoleum of Taher Sayf al-Din and Mohammed Burhanuddin II.

It is customary among the Bohras to visit mausoleums, mosques, and other places of religious importance in Palestine, Israel, Jordan, Syria, Egypt, Saudi Arabia, Yemen, Iran, Iraq, and India. In most places, a community-administered complex (mazaar) provides accommodation, business centers, dining, and various recreational activities to the traveling Bohras.[citation needed]

A Bohra mausoleum typically has white exteriors with a golden finial at the apex of the dome. The interior is usually lit up in incandescent light and Quranic verses are inscribed on its walls. These mausoleums embody several meanings in the form of their structure and build.[citation needed] As an example, Raudat Tahera, an austere structure in Mumbai, has a range of intricacies deliberated into its design. The inner height of Raudat Tahera is 80 feet above the plinth: the number signifies the age of Taher Saifuddin, who is buried there. The sanctum of the mausoleum is 51 × 51 feet, which symbolises Saifuddin's position as the 51st Dai al-Mutlaq. The entire Quran is inscribed in gold on its walls, whilst Bismillah is engraved 113 times in precious stones, and four doors, one on each side of the wall, are made of silver.[110] The inner side of the dome proclaims, "Allah holds the sky and earth together which none else can."[111]

## Education[edit]

In line with Islamic traditions,[112] the Bohras seek both religious and secular education.[113][114] Women's education is actively encouraged,[81][115][116] and today higher education is commonplace in the community.[117]

The community-run Madrasah Saifiyah Burhaniyah (MSB) chain of international co-ed schools teach sciences, humanities, and arts, in addition to theological subjects. In 1984, Mohammad Burhanuddin established the first MSB schools in Nairobi and Mumbai.[114] As of 2021, 24 MSB schools in Asia and Africa operate, affiliated to IGCSE and ICSE boards.[118]

Aljamea-tus-Saifiyah (Jamea) is the community's primary educational and cultural institute. Select students go through rigorous Islamic and Arabic studies for up to 11 years,[119] and are trained to subsequently lead various institutions run by Dawat-e-Hadiyah.[120][121] Jamea precedes Dars-e-Saifee, an Islamic theology school established by the 43rd Da'i al-Mutlaq Abdeali Saifuddin, in 1814 in Surat, Gujarat. A century later, the 51st Da'i al-Mutlaq Taher Saifuddin renovated and institutionalized it as a university.[122] His son and successor, Mohammed Burhanuddin, further expanded its reach and scope, opening campuses in three more cities and establishing a dedicated center for Qur'anic sciences, Mahad al-Zahra.[123] The second campus was founded in 1983 in Karachi, Pakistan. A third campus was established in Nairobi, Kenya in 2011, and a fourth in 2013 in Mumbai, India.[124] The libraries of Jamea preserve some of the oldest known Arabic manuscripts.[123] Other departments of Jamea specialize in the art of Quran recitation, Arabic calligraphy, and Arabesque design.[citation needed]

A significant volume of treatises, discourses, and sermons of the Dua't Mutlaqeen are part of the Jamea curriculum.[125] Per tradition, the current Da'i al-Mutlaq presides over annual examinations (al-Imtihan al-Sanawi) every year. Senior Jamea students additionally undergo a public viva voce examination (Shafahi Imtihan) where they are questioned by rectors of the institute and occasionally by the Da'i al-Mutlaq.[126]

## Social work[edit]

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> [Do] not abhor any science or shun any book, and [do] not be unduly biased against any creed; for our philosophy and creed encompasses all creeds and all knowledge; [for] our creed consists of studying all existing things in their entirety, the physical and the intellectual, from their beginning to their end, their apparent and their hidden, their manifest and their concealed, with the aim to grasp their Truth, with the understanding that they emanate from one source, one cause, one world, [and] one soul, which encompasses their different essences, their diverse species, their various types, and their changing forms.

—Excerpt from the Epistles of Ikhwan al-Safa,[127] an encyclopedic work on religion, sciences, and philosophy that permeates the Ismaili school of thought.[128]

The Bohras are politically neutral.[129][130][131] The community's stance, in line with sunnah,[132] has been to be loyal to one's country of residence.[133][134][135] A migratory community,[136] they participate in the culture and society they live in,[73] but stay conservative enough to preserve their own identity.[137] The Bohra philosophy and way of life is informed by the Aristotelian and Neo-Platonic Epistles of Ikhwan al-Safa.[138] This leads to their belief that every religion is related to one another,[139] that all of creation shares the same purpose.[140] and that true fulfillment is in achieving balance between religious and societal duties, in resourcefulness and philanthropy.[141][142][143]

### Environmental activism[edit]

The Bohras actively participate in environmental activism and consider it their religious duty.[b][141][146]

On 6th November 2023, ahead of the COP28 World leaders summit, Shahzada Husain Burhanuddin on behalf of Syedna Mufaddal Saifuddin, attended the COP28 Global Faith leaders summit among 28 Faith leaders in Abu Dhabi and signed a joint appeal to take meaningful action in addressing climate crisis.[147][148]

#### The Burhani Foundation[edit]

In 1991, Mohammed Burhanuddin established the Burhani Foundation, a charitable trust for environmental security, conservation of biological diversity, effective utilisation of resources, pollution control, and other related measures.[10] In 2017, Mufaddal Saifuddin, Burhanuddin's successor, initiated a worldwide program to plant 200,000 saplings.[149] In 2018, the Bohras, together with Champions of the Earth, launched Turning the Tide, a campaign to remove plastic from oceans, rivers, and beaches in India.[150][151][152]

#### Zero food waste[edit]

Under the aegis of FMB, the Dana Committee (lit. 'food grain committee') aims to eliminate food wastage. As of 2021, the committee has 6000 volunteers across 40 countries. After congregations, these volunteers collect leftovers and distribute them to the deprived.[153] To prevent wastage of food due to over-cooking or poor turnout, the committee uses custom web and mobile RSVP apps. Before a meal commences, volunteers are on hand to remind attendees of their responsibility as Muslims[c] in ensuring no food goes to waste.[156] The Bohras also participate in the United Nations' annual World Food Day campaigns.[157]

In September 2019 over 24,000 who gathered in Colombo to commemorate Ashara Mubaraka with Mufaddal Saifuddin, the 53rd Da'i al-Mutlaq, followed "a zero food waste policy". Dana Committee volunteers helped with portion control and distributed leftover food to the disadvantaged.[158] This policy was first adopted at the 2018 Ashara in Indore, which was attended by over 150,000 people.[159]

### Social upliftment[edit]

In June 2018, the Bohra community launched Project Rise, a philanthropy programme focused on the marginalized and the poor. Their first initiative, undertaken in collaboration with Action Against Hunger, sought to address malnutrition among those living in Palghar and Govandi districts of Maharashtra, India.[160][161] During the 2019 floods, volunteers sent aid to the Indian states of Kerala, Karnataka, Maharashtra, and Gujarat;[162] while during the 2020 lockdown in India, volunteers distributed food packets among the poor.[163][164] Narendra Modi, the Prime Minister of India, acknowledged the community's charity and service.[165] In 2019 and 2020, volunteers in North America marked United Nations World Food Day by donating to local food banks.[166][157]

Since then, based on Islamic traditions of philanthropy,[d] Project Rise has widened its scope with "upliftment" programs that focus on healthcare, nutrition, sanitation and hygiene, and environmental conservation.[167] As part of these drives, volunteers attempt to raise the standard of living of the elderly and the disadvantaged through revamped housing, access to food, and improved physical and spiritual well-being.[168][169][170]

### Bhendi Bazaar cluster redevelopment[edit]

In 2009, Mohammed Burhanuddin, the 52nd Da'i al-Mutlaq, founded the Saifee Burhani Upliftment Trust (SBUT). The first initiative of its kind, Saifee Burhani Upliftment Project (SBUP), was to redevelop Bhendi Bazaar—a decrepit, under-developed, and dense Bohra-majority locale in South Bombay. Within a year of its formation, the trust had acquired 70% of the identified land. 250 existing buildings, 1250 shops, and 3200 families in over 16.5 acres of land will make way for 11 new buildings, better infrastructure, open spaces, and designated commercial areas. Relocated tenants will own their new premises at no cost to them. Divided into 9 clusters, the project is expected to complete in 2025.[171][172][173] 7 of the 9 clusters, representing over 80% of the project, are reserved for existing tenants and the government-run housing board, MHADA.[174] Due to the scope of SBUP, the largest "cluster redevelopment" project in India at an estimated cost of $550 million (₹4000 crores),[175] it has been subject to logistical and regulatory challenges, resulting in several delays.[172]

Starting in 2010, the trust began building transit homes near Mazagaon. In 2012, the trust relocated tenants and demolished buildings it had acquired.[172] More transit homes were built in Sion, Ghodapdeo, and Sewri.[175] In early 2016, Mufaddal Saifuddin laid foundation for Clusters I and III.[176][177] In 2020, 600 residents and 128 shop owners relocated to the completed twin towers Al Saadah,[178][179][180] marking completion of the project's first phase.[181]

### Healthcare[edit]

> [R]eligion is not merely prayer and fasting. [Religion] in truth, [is] to foster both this world and the next. It is the noble fortune of this hospital that the name of my late, revered, and holy father Dr Taher Saifuddin is associated with it. That its benefits and virtue spreads out to all [of humanity] is my wish. I pray that this hospital blossoms, flourishes, develops, and ascends the loftiest of heights.

—Mohammed Burhanuddin, speaking at the inauguration of the Saifee Hospital (Mumbai) in 2005.[182]

The Bohra community run over 25 hospitals and clinics in India, as well as facilities in Pakistan and across the world.[183][full citation needed]

Established in Mumbai in 1948, Saifee Hospital is the principal healthcare undertaking of the Bohra. After it was rebuilt by Mohammed Burhanuddin, Manmohan Singh, the then Prime Minister of India, inaugurated it in 2005. The award-winning hospital is among the most sought after in the country.[184][full citation needed]

## Recognition[edit]

US: 2011: for its Save Our Sparrows campaign, the Burhani Foundation was recognised by Guinness World Records for the largest distribution of bird feeders.[185][186]

India: 2018: the Bohra community received an award for organizing the largest zero waste religious event during the Ashara Mubaraka sermons in Indore, by the Golden Book of World Records.[159]

India: 2019: the Bohra community of Indore received the Swachh City Award from the Swachh Bharat Mission for being the "best citizen led initiative".[187]

V K Singh praised the role of the Bohra community in helping with Operation Rahat,[e] carried out by the Indian Navy to evacuate civilians during the Yemeni Civil War in 2015.[189]

## Status of women[edit]

### Overview[edit]

The status of women in the Bohra community underwent a major change in the latter half of the 20th century. According to Jonah Blank, women of the Bohra faith are among the best-educated women in the Indian subcontinent.[190] Female Bohra in the U.S. and Europe have become business owners, lawyers, doctors, teachers and leaders in a range of professions.[191] At an interfaith celebration of Eid al-Fitr hosted by the Bohra community of Detroit, Michigan, United States on 7 June 2019, U.S. Congresswoman Brenda Lawrence (Democrat, Michigan's 14th congressional district) praised the Bohras for having "used their voices to make progress on countless issues including gender equality and the environment."[192]

### Female genital mutilation[edit]

Further information: Female genital mutilation in India

The Dawoodi Bohra practice what they call khatna,[193] khafd,[194] or khafz,[195] a practice critics consider female genital mutilation (FGM). The procedure is for the most part performed without anaesthesia by a traditional circumciser when girls reach their seventh year.[196] Non-Bohra women who seek to marry into the community are also required to undergo it.[197] There are no authoritative studies on the extent of the practice among the Bohra.[194][198] A 1911 Bombay census of unknown reliability noted that they were performing clitoridectomy.[199] According to a 1991 article in Manushi, the Bohra remove either the clitoral hood or the tip of the clitoris.[200][201] Supporters of the practice say that the Bohra remove only the clitoral hood or perform symbolic nicking, and that it should be referred to as "female circumcision", not FGM.[195]

A qualitative study in 2018 carried out by WeSpeakOut, a group opposed to FGM,[202] concluded that most Bohra girls experience Type I FGM, removal of the clitoral hood or clitoral glans.[203][204] A gynaecologist who took part in the study examined 20 Bohra women and found that both the clitoris and clitoral hood had been cut in most cases.[f] According to the Dawoodi Bohra Women's Association for Religious Freedom, the study's conclusions did not reflect the views of most Bohra women.[204] In Australia in 2018, the convictions of three members of the Bohra community, related to performing FGM on two girls, were overturned when the appeal court accepted that the tip of each girl's clitoris was still visible and had not been "mutilated"; the defence position was that only "symbolic khatna" had been performed.[206] The High Court of Australia overturned that decision in October 2019, ruling that the phrase "otherwise mutilates" in Australian law does encompass cutting or nicking the clitoris. As a result, the convictions were upheld, and the defendants received custodial sentences of at least 11 months.[207]

## See also[edit]

* Succession to 52nd Dai al-Mutlaq
* List of Dai of Dawoodi Bohra
* Progressive Dawoodi Bohra

## Notes[edit]

1. ^ The term Qardan Hasana, in the Islamic context, has been mentioned six times in the Quran.[31]
2. ^ Since Nazafat (lit. 'cleanliness') is an integral component of Islamic faith,[144] the Bohras engage in clean-up drives, tree planting, and other such initiatives wherever they reside.[145]
3. ^ The Quran and the Hadiths inform Muslims to not be wasteful with food.[154][155]
4. ^ Project Rise is chartered to help eradicate poverty and hunger, improve health and education, empower women, avoid waste, and preserve the environment – align with the United Nations Sustainable Development Goals. Bohras claim to follow this tradition of charity and activism for centuries.[166]
5. ^ India today evacuated 1052 of its nationals from Yemen, taking the total number of Indians rescued from the strife-torn country to nearly 3,300 as the government was looking at wrapping up the massive evacuation operation 'Rahat' in a couple of days.[188]
6. ^ Sujaat Vali (The Clitoral Hood: A Contested Site, 2018): "Given that most girls are cut at age seven, without anesthesia, by traditional cutters, and the procedure happens in a minute or two, the operator cannot get enough separation between the clitoris and the skin surrounding the clitoris. So, usually they end up cutting the clitoris along with the skin covering the clitoris."[205]

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## Further reading[edit]

* Shibani Roy (2007) [1984]. The Dawoodi Bohras: an anthropological perspective. B.R. Publishing. ISBN 9780865903241.
* Idris Imad al-Din ibn al-Hasan al-Quraishi (1970) [1488]. Uyun al-akhbar wa-funun al-athar fi faḍail al-Aimmah al-aṭhar. Silsilat al-turāth al-Fāṭimī. Vol. 6\. Translated by Mustafa Ghalib. Dar al-Andalus. p. 738\. LCCN n85038131.
* "First Arabic Edition of 'Uyun al-akhbar in collaboration with IFPO". Institute of Ismaili Studies. 2 February 2020.
* Farhad Daftary (1998). A Short History of the Ismailis: Traditions of a Muslim Community. ISBN 9780748606870. ISSN 0075-093X. `{{cite book}}`: `|journal=` ignored (help)
* Farhad Daftary (1992). The Isma'ilis: Their History and Doctrines. Cambridge University Press. ISBN 9780521429740.
* Joseph W. Meri; Jere L. Bacharach, eds. (2005). Medieval Islamic Civilization: An Encyclopedia. Vol. 1\. Routledge. ISBN 9781135455965.
* Farhad Daftary. "Sayyida Hurra: The Isma'ili Sulayhid Queen of Yemen" (PDF). Institute of Ismaili Studies. Archived from the original on 23 June 2020. Retrieved 23 June 2020.
* Farhad Daftary, ed. (2001). Mediaeval Isma'ili History and Thought. Cambridge University Press. ISBN 9780521003100.
* Simonetta Calderini (1996). "Cosmology and Authority in Medieval Ismailism". Diskus. 4 (1): 11–22. Archived from the original on 23 June 2020.
* Farhad Daftary (2005). Ismaili Literature: A Bibliography of Sources and Studies. I.B. Tauris. ISBN 9780857713865.
* M. J. L. Young; John Derek Latham; Robert Bertram Serjeant (2006). Religion, learning, and science in the ʻAbbasid period. Cambridge University Press. ISBN 9780521028875.
* Garry W. Trompf; Gunner B. Mikkelsen; Jay Johnston, eds. (2018). The Gnostic World. Routledge. ISBN 9781317201847.
* Electricwala, Mohammed Abbas (2015). Intellectual upliftment through memorization of Quran: A social aspect. inflibnet.ac.in (Thesis). Shri Jagdishparasad Jhabarmal Tibrewala University. hdl:10603/135136. Archived from the original on 18 June 2020 - via shodhganga.inflibnet.ac.in.
* Farhad Daftary (2017). Ismaili History and Intellectual Traditions. Routledge. ISBN 9781351975032.
* Netton, Ian Richard (May 2011). "In the Age of Al-Fārābī: Arabic Philosophy in the Fourth-tenth Century". Journal of Islamic Studies (Review). 22 (2): 247–248. doi:10.1093/jis/etr005.
* Peter Adamson, ed. (2006). Women And the Fatimids in the World of Islam. London: Edinburgh University Press. ISBN 9780748626298.
* Heinz Halm (1997). The Fatimids and Their Traditions of Learning. Ismaili Studies. Palgrave Macmillan. ISBN 9781850439202.
* James W. Morris, ed. (2020). The Master and the Disciple: An Early Islamic Spiritual Dialogue. Bloomsbury Academic. ISBN 9780755602629.
* Farhad Daftary; Shainool Jiwa, eds. (2017). The Fatimid Caliphate: Diversity of Traditions. Bloomsbury Publishing. ISBN 9781786733092.
* John Eberly (2005). Al-Kimia: The Mystical Islamic Essence of the Sacred Art of Alchemy. Sophia Perennis. ISBN 9781597310109.
* Hill, Geoffrey (2015). "Dawoodi Bohra implementation of meaning making methods for successful establishment in Western societies". Uppsala: Uppsala University. Archived from the original on 29 June 2020 - via diva-portal.org. `{{cite journal}}`: Cite journal requires `|journal=` (help)

## External links[edit]

Wikimedia Commons has media related to Dawoodi Bohra.

* Official website
* An Introduction to The Dawoodi Bohras on YouTube

* v
* t
* e

Da'i al-Mutlaqs of Tayyibi Isma'ilism

Commonly recognized

1. Dhu'ayb ibn Musa
2. Ibrahim ibn al-Husayn al-Hamidi
3. Hatim ibn Ibrahim
4. Ali ibn Hatim
5. Ali ibn Muhammad ibn al-Walid
6. Ali ibn Hanzala
7. Ahmad ibn Mubarak
8. al-Husayn ibn Ali
9. Ali ibn al-Husayn
10. Ali ibn al-Husayn
11. Ibrahim ibn al-Husayn
12. Muhammad ibn Hatim
13. Ali Shams al-Din I
14. Abd al-Muttalib
15. Abbas ibn Muhammad
16. Abdallah Fakhr al-Din
17. al-Hasan Badr al-Din I
18. Ali Shams al-Din II
19. Idris Imad al-Din
20. al-Hasan Badr al-Din II
21. al-Husayn Husam al-Din
22. Ali Shams al-Din III
23. Muhammad Izz al-Din I
24. Yusuf Najm al-Din I
25. Jalal Shamshuddin bin Hasan
26. Dawood Bin Ajabshah

Dawoodi Bohra line

27. Dawood Bin Qutubshah
28. Sheikh Aadam Safiuddin
29. Abduttayyeb Zakiuddin
30. Ali Shamsuddin Bin Moulai Hasan
31. Kasim Khan Zainuddin
32. Qutubuddin Shaheed
33. Feer Khan Shujauddin
34. Ismail Badruddin I
35. Abduttayyeb Zakiuddin II
36. Musa Kalimuddin
37. Noor Mohammad Nooruddin
38. Ismail Badruddin II
39. Ibrahim Wajiuddin
40. Hebatullah-il-Moayed Fiddeen
41. Abduttayyeb Zakiuddin Bin Badruddin
42. Yusuf Najmuddin II
43. Abde Ali Saifuddin
44. Mohammed Ezzuddin
45. Tayyeb Zainuddin
46. Mohammed Badruddin
47. Abdul Qadir Najmuddin
48. Abdul Husain Husamuddin
49. Mohammad Burhanuddin
50. Abdullah Badruddin
51. Taher Saifuddin
52. Mohammed Burhanuddin
53. Mufaddal Saifuddin

Sulaymani line

27. Sulayman bin Hassan
28. Ali bin Sulayman
29. Ibrahim bin Muhammad bin al-Fahd al-Makrami
30. Muhammad bin Isma'il
31. Hibat-Allah bin Ibrahim
32. Isma'il bin Hibat-Allah
33. Hasan bin Hibat-Allah
34. Abd-al-Ali bin Hasan
35. Abd-Allah bin Ali
36. Yusuf bin Ali
37. Husayn bin Husayn
38. Isma'il bin Muhammad
39. Hasan bin Muhammad
40. Hasan bin Isma'il
41. Ahmad bin Isma'il
42. Abd-Allah bin Ali
43. Ali bin Hibat-Allah
44. Ali bin Muhsin
45. Husam-al-Din al-Hajj Ghulam Husayn
46. Sharaf-al-Din Husayn bin Ahmad al-Makrami
47. Jamal-al-Din Ali bin Sharaf-al-Din Husayn al-Makrami
48. Sharafi Hasan bin Husayn al-Makrami
49. Husayn bin Isma'il al-Makrami
50. Al-Fakhrī ‘Abdullah bin Muhammad

*[lit.]: literal translation
*[c.]: circa
*[v]: View this template
*[t]: Discuss this template
*[e]: Edit this template