Enos (biblical figure)

Biblical figure

Not to be confused with Enoch (ancestor of Noah).

Enosh

Detail from icon of Enos, by Ždan Dementʹev (1630)

Venerated in| Christianity
Islam
Mandaeism
Samaritanism
Feast| Sunday of the Holy Forefathers (Eastern Orthodox Church)
Children| Kenan
more sons and daughters
Father| Seth
Relatives| Adam and Eve (grandparents)
Cain (uncle)
Abel (uncle)
Enoch (cousin)
Mahalalel (grandson)
Jared (great-grandson)
Enoch (great-great-grandson)
Methuselah (great-great-great-grandson)
Lamech (great-great-great-great-grandson)
Noah (great-great-great-great-great-grandson)

Enos or Enosh (Hebrew: אֱנוֹשׁ ʾĔnōš; "mortal man"; Arabic: أَنُوش/يَانِش, romanized: Yāniš/’Anūš; Greek: Ἐνώς Enṓs; Ge'ez: ሄኖስ Henos) is a figure in the Book of Genesis in the Hebrew Bible. He is described as the first son of Seth who figures in the Generations of Adam, and is also referred to within the genealogies of 1 Chronicles.[1]

According to Christianity, he is part of the genealogy of Jesus as mentioned in Luke 3:38. Enos is also mentioned in Islam in the various collections of tales of the pre-Islamic prophets, which honor him in an identical manner. Furthermore, early Islamic historians like Ibn Ishaq and Ibn Hisham always included his name in the genealogy of the Islamic prophet Muhammad, (Arabic: ’Anūsh أَنُوش or: Yānish يَانِش).[2]

## In the Hebrew Bible

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According to the Masoretic Genesis, Seth was 105 years old when Enos was born[3] (but the Septuagint version gives 205 years[4]), and Seth had further sons and daughters. Enos was the grandson of Adam and Eve (Genesis 5:6–11; Luke 3:38). According to Seder Olam Rabbah, based on Jewish reckoning, he was born in AM 235\. According to the Septuagint, it was in AM 435\.

Enos was the father of Kenan, who was born when Enos was 90 years old[5] (or 190 years, according to the Septuagint).

According to the Bible, Enos died at the age of 905, when Noah was aged 84 (as per Masoretic chronology).

## In Judaism

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Genesis 4:26 says: "And to Seth, to him also there was born a son; and he called his name Enosh; then began men to call upon the name of the Lord". The traditional Jewish interpretation of this verse, though, implies that it marked the beginning of idolatry, i.e. that men start dubbing "Lord" things that were mere creatures. This is because the previous generations, notably Adam, had already "begun calling upon the name of the Lord", which forces one to interpret הוחל huchal not as "began" but as the homonym "profanated". In this light, Enosh suggests the notion of a humanity (Enoshut) thinking of itself as an absolute rather than in relation to God (Enosh vs. Adam).

Maimonides in Mishneh Torah Avodat Kochavim chapter 1:1–2 writes:

> During the times of Enosh, mankind made a great mistake, and the wise men of that generation gave thoughtless counsel. Enosh himself was one of those who erred. Their mistake was as follows: They said God created stars and spheres with which to control the world. He placed them on high and treated them with honor, making them servants who minister before Him. Accordingly, it is fitting to praise and glorify them and to treat them with honor. [They perceived] this to be the will of God, blessed be He, that they magnify and honor those whom He magnified and honored, just as a king desires that the servants who stand before him be honored. Indeed, doing so is an expression of honor to the king.

## In Christianity

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Enos is included in the genealogy of Jesus, according to Luke 3:23–28.[6]

### Ethiopian Orthodox Bible

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According to the Book of Jubilees (4:11-13) in the Ethiopian Orthodox Bible, Enos was born in AM 235, and "began to call on the name of the Lord on the earth." He married his sister, No'am, and they had a son, Kenan, in the year 325 AM. Ethiopian Orthodox tradition considers him a "faithful and righteous servant of God", and further credits him with the introduction, following a divine revelation, of the Ge'ez alphabet in its original, consonant-only form, "as an instrument for codifying the laws".[7]

### Latter-day Saint scripture

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Enos, son of Seth is mentioned both in the Bible, and in distinctive Latter Day Saint texts.[8] The Doctrine and Covenants teaches that Enos was ordained to the priesthood at age 134.[9] When Adam called his posterity into the land of Adam-ondi-Ahman to give them a final blessing, Enos was one of the righteous high priests in attendance.[10] The Joseph Smith Translation, as excerpted in the Book of Moses, states that Enos led the people of God to a promised land, which he named Cainan, after his son.[11]

Enos, son of Seth is distinct from Enos, son of Jacob, the Nephite to whom the Book of Enos is ascribed, who is the son of Jacob, son of Lehi.[12]

### 19th-century Protestantism

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According to Matthew George Easton, 19th-century Scottish Presbyterian preacher and author of Easton's Bible Dictionary, "In his time 'men began to call upon the name of the Lord' (Gen. 4:26), meaning either (1) then began men to call themselves by the name of the Lord (marg.) i.e., to distinguish themselves thereby from idolaters; or (2) then men in some public and earnest way began to call upon the Lord, indicating a time of spiritual revival".[13]

## In Islam

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Illustration of a 1585-1590 Ottoman manuscript depicting the Islamic prophet Shith (right) teaching his son Anush.

Enos is called Anūsh (Arabic: أنوش), son of Seth, son of Adam in Islam. The Islamic tradition believes he obeyed his father, wrote the scrolls which transmit the story Adam, and enjoined his people to proper devotion to God. It holds him as having fathered Kenan after having lived ninety years, and having taught him to pray and to safeguard Adam’s corpse. He is said to have been the first to invoke the Name of the Lord, to whom God granted knowledge of the cosmos and the courses of the stars. It holds him as having lived nine hundred sixty-five years and three lunar months, dying in the third month of Tishrei.[14]

### Ibn Kathir

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According to Ibn Kathir, when Adam died, his son Seth, assumed the burdens of leadership after him. He is described as a prophet, according to a hadith narrated by Ibn Hibban, fifty scrolls were revealed to him. When his death approached, he bequeathed the matter to his son Anūsh, who succeeded him, and then his son Kenan followed.[15]

## In Mandaeism

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Main article: Anush (Mandaeism)

According to the Mandaean scriptures, including the Qulasta, the Book of John and Genzā Rabbā, Enosh is cognate with the angelic soteriological figure Anush Uthra,[16] (Classical Mandaic: ࡀࡍࡅࡔ ࡏࡅࡕࡓࡀ, romanized: Anuš ʿUtra, sometimes translated as "Excellent Ennosh"),[17] who is spoken of as the son[18] or brother[19] of Sheetil (Seth). Anush is a lightworld being (uthra) who taught John the Baptist and performed many of the same miracles within Jerusalem typically ascribed to Jesus by Christians.[20]

## Family tree

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According to the Book of Jubilees:

| | | | | | | | | Adam[a]| | Eve[a]

|
|
|
|
|
|
|
|
|
|
|

| | | | | | | | | | | | | | | | | | | | |
| | | | | | | | | | | |
| | | | | | Cain[a]| | | Abel[b]| | | Seth[c]
| | | | | | | | | | | | | | | | | | | |
| | | | | | Enoch[d]| | | | | | | | Enos[e]
| | | | | | | | | | | | | | | | | | | |
| | | | | | Irad[f]| | | | | | | | Kenan[g]
| | | | | | | | | | | | | | | | | | | |
| | | | | | Mehujael[f]| | | | | | | | Mahalalel[h]
| | | | | | | | | | | | | | | | | | | |
| | | | | | Methushael[f]| | | | | | | | Jared[i]
| | | | | | | | | | | | | | | | | | | |
Adah[j]| | | | Lamech[f]| | | | Zillah[j]| | Enoch[k]
| | | | | | |
| | | | | | | | | | | | | | | | | | | | | | | | |
| | | | | | | | | | |
Jabal[l]| | Jubal[m]| | Tubal-Cain[n]| | Naamah[n]| | Methuselah[o]
| | | | | | | | | | | | | | | | | | |
| | | | | | | | | | | | | | | | Lamech[p]
| | | | | | | | | | | | | | | | | | |
| | | | | | | | | | | | | | | | Noah[q]
| | | | | | | | | | | | | | | | | | | | | | | | |
| | | | | | | | | |
| | | | | | | | | | | | Shem[r]| | Ham[r]| | Japheth[r]

1. ^ a b c Genesis 4:1
2. ^ Genesis 4:2
3. ^ Genesis 4:25; 5:3
4. ^ Genesis 4:17
5. ^ Genesis 4:26; 5:6–7
6. ^ a b c d Genesis 4:18
7. ^ Genesis 5:9–10
8. ^ Genesis 5:12–13
9. ^ Genesis 5:15–16
10. ^ a b Genesis 4:19
11. ^ Genesis 5:18–19
12. ^ Genesis 4:20
13. ^ Genesis 4:21
14. ^ a b Genesis 4:22
15. ^ Genesis 5:21–22
16. ^ Genesis 5:25–26
17. ^ Genesis 5:28–30
18. ^ a b c Genesis 5:32

## See also

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* Alulim

## References

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1. ^ 1 Chronicles 1:1
2. ^ Ibn Ishāq, Sīrat Rasūl Allāh, tr. A. Guillaume (Oxford: Oxford University ress, 2004), p. 3
3. ^ Genesis 5:6
4. ^ "Genesis". www.ECMarsh.com. Retrieved 20 January 2019.
5. ^ Genesis 5:9
6. ^ Luke 3:23–38
7. ^ Official Website of the Ethiopian Orthodox Tewahido Church Archived 2010-06-25 at the Wayback Machine
8. ^ "Enos". Bible Dictionary. LDS Church.
9. ^ "Doctrine and Covenants 107:44". churchofjesuschrist.org. Retrieved 20 January 2019.
10. ^ "Doctrine and Covenants 107:53". churchofjesuschrist.org. Retrieved 20 January 2019.
11. ^ "Moses 6:13–18". Pearl of Great Price.
12. ^ "Enos, Son of Jacob". Guide to the Scriptures. LDS Church.
13. ^ "Enos". EastonsBibleDictionary.org. Retrieved 20 January 2019.
14. ^ تاريخ اليعقوبي وتاريخ مختصر الدول لابن العبري
15. ^ Al-Bidaya wa’l-Nihaya by Ibn Kathir (Vol. 1, Chap. 20: The Death of Adam and His Will to His Son Seth)
16. ^ Drower, E.S. (1932). The Mandaeans of Iraq and Iran. Gorgias Press.com. ISBN 978-1931956499. `{{cite book}}`: ISBN / Date incompatibility (help)
17. ^ Häberl, Charles G.; McGrath, James F. (2019). The Mandaean Book of John: Text and Translation (PDF). Open Access Version. Berlin/Boston: De Gruyter.
18. ^ "Book Twelve: The Second Illumination". Ginza Rabba. Vol. Right Volume. Translated by Al-Saadi, Qais; Al-Saadi, Hamed (2nd ed.). Germany: Drabsha. 2019. pp. 130–135. [Note: this is book 10 in some other editions.]
19. ^ "Book Five: The Descent of the Savior". Ginza Rabba. Vol. Right Volume. Translated by Al-Saadi, Qais; Al-Saadi, Hamed (2nd ed.). Germany: Drabsha. 2019. pp. 70–83.
20. ^ McGrath, James F. (9 July 2012). "76 - Anush-Uthra and Christ". The Mandaic Book of John: Translating the ancient text into English for the first time. Archived from the original on 2 February 2019. Retrieved 20 January 2019.

This article incorporates text from a publication now in the public domain: Easton, Matthew George (1897). "Enos". Easton's Bible Dictionary (New and revised ed.). T. Nelson and Sons.

* v
* t
* e

Traditional genealogy of Muhammad

Generations after Creation|

* Adam and Hawwa
* Sheyth
* Enos
* Kenan
* Mahalalel
* Jared
* Idris
* Methuselah
* Lamik
* Nuh
* Sam

Ibrahim|

* Ibrahim
* Ismail

Tribe of the Adnanites|

* Adnan
* Ma'add ibn Adnan
* Nizar
* Mudar
* Ilyas
* Mudrikah
* Khuzayma
* Kinanah
* Al-Nadr ibn Kinanah
* Malik
* Fihr al-Quraysh

Quraysh tribe|

* Ghalib
* Lu'ay
* Ka'b
* Murrah
* Kilab
* Qusai
* Abd Manaf
* Hashim ibn Abd Manaf

The House of Hashim|

* Abd al-Muttalib
* Abd-Allah
* Muhammad

* v
* t
* e

Adam to David according to the Hebrew Bible

Creation to Flood|

* Adam
* Seth
* Enos
* Kenan
* Mahalalel
* Jared
* Enoch
* Methuselah
* Lamech
* Noah
* Shem

Patriarchs after Flood|

* Arpachshad
* Cainan
* Shelah
* Eber
* Peleg
* Reu
* Serug
* Nahor
* Terah
* Abraham
* Isaac
* Jacob

Tribe of Judah to Kingdom|

* Judah
* Perez
* Hezron
* Ram
* Amminadab
* Nahshon
* Salmon
* Boaz
* Obed
* Jesse
* David

Names in italics only appear in the Greek Septuagint version

Authority control databases

International|

* VIAF
* FAST

National|

* United States
* Israel

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