Gracia Mendes Nasi

Sephardi businesswoman (1510 – 1569)

Gracia Mendes Nasi

חַנָּה גַּרְשִׁיָּה נָשִׂיא

21st century artistic depiction of Doña Gracia

Born| 1510 (1510)

Lisbon, Portugal

Died| 1569(1569-00-00) (aged 58–59)

Istanbul, Ottoman Empire

Resting place| Tiberias, Israel
Other names| Beatriz de Luna Miques; Hana Gracia Nasi; La Señora
Occupation(s)| Philanthropist, businesswoman
Known for| Wealth and influence in Renaissance Europe; escape network for conversos
Spouse| Francisco Mendes Benveniste (m. 1528; died 1535)
Children| 1, (Reyna) Ana Nasi
Relatives| Joseph Nasi (nephew); Reyna (Brianda) Nasi (d. 1556) (sister)

Gracia Mendes Nasi (1510 – 1569) born Beatriz de Luna Miques, also known as Doña Gracia or La Señora "The Lady", was a Portuguese Sephardi Jewish philanthropist, businesswoman, and prominent member of the Mendes Benveniste family. She became one of the wealthiest and most influential women of Renaissance Europe. As a widow, she took over the banking and trading enterprise Casa Mendes-Benveniste, which operated throughout Europe and the Mediterranean. Her nephew and business partner Joseph Nasi also became an influential figure in the Ottoman Empire.[1]

During the period of severe repression of the Spanish and Portuguese Inquisition, she set up extensive escape networks to save hundreds of crypto-jews fleeing persecution, established one of the first printing presses, and was an important patron of Jewish communities in Constantinople. She is also known for securing a long term lease of Tiberias in the Safed sanjak (modern day Israel) from Suleiman the Magnificent. There, she financed the rebuilding the city and created a safe haven for Jewish refugees, in an example of pre-modern aliyah.

## Biography

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### Early life

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The Nasi-Mendes Benveniste family tree  Memorial stone for Doña Gracia marking her 500th birthday in Tiberias, Israel.

Gracia Mendes Nasi was born Beatriz de Luna Miques in Lisbon, Portugal in 1510 to a family of crypto-jews (also known as anusim or Marranos) originally from Aragon, Spain. Gracia’s father was Álvaro de Luna (possibly related to Álvaro de Luna from Spain (1388/1390 – 1453), a colleague of Don Abraham Benveniste. Her mother was Felipa Mendes Benveniste, the sister of the Mendes brothers, Francisco and Diogo, and granddaughter of Don Abraham Benveniste of Castile. Gracia had a younger sister, Reyna, also known by her Christianized name, Brianda.[2]

The de Luna family had fled to the safer Portugal to escape persecution in Spain after the Catholic Monarchs of Spain expelled the Jews in 1492.

Though their wealth shielded them from the harshest forms of Jewish persecution in Portugal, in 1497 the de Luna family were forcibly converted to Catholicism, along with most Portuguese Jews, following King Manuel I of Portugal decree of expulsion, which eventually led to the Portuguese Inquisition in 1536.

### Marriage and Ascent in the Mendes Banking Enterprise

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In 1528, at 18, Gracia married her maternal uncle, Francisco Mendes Benveniste (Hebrew name Tsemach Benveniste, צֶמַח בֶּנְוֵנִיסְטֵי‎) in a secret Jewish wedding in Gracia’s basement, and later in a public Catholic ceremony at the Lisbon Cathedral. A crypto-jew and wealthy spice trader, Francisco was also a creditor and confidante of John III of Portugal.[3] Like Gracia's mother, Francisco belonged to the prominent Benveniste family, from Habsburg Spain. Gracia's sister Brianda later married Francisco's brother, Diogo.[2]

Francisco Mendes and his brother, Diogo Mendes, ran an influential and globally renowned trading and banking enterprise, with agents across Europe and around the Mediterranean. The House of Mendes-Benveniste likely began by trading in precious valuables and employing currency arbitrage. With the onset of the Age of Discovery and Portugal's discovery of a sea route to India, the Mendes brothers became notable spice traders. They later expanded into silver trading, a crucial payment method for Asian traders who supplied the business with spices.

Francisco died in the winter of 1535, leaving behind Gracia and their infant daughter, Anna.[3] In his will, he divided his fortune between Doña Gracia and Diogo. This gave Doña Gracia immense wealth, and crucially, significant control of the Mendes-Benveniste family fortune and enterprise.

After some time had passed, she asked the Pope if his remains could be put to rest in a new burial place. With the Pope’s approval, she had Francisco's body moved to the Mount of Olives in Jerusalem.[4]

### Beginnings in Belgium

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In the years before Francisco's death in 1535, his brother, Diogo, opened a branch office of their house in Antwerp together with his relative Abraham Benveniste. Soon after Francisco's death, Doña Gracia joined Diogo in Antwerp with her infant daughter, Ana (future wife of Joseph Nasi) and her younger sister, Brianda de Luna. The move from Lisbon was timely due to the worsening political landscape for jews in Portugal - Pope Paul III launched the Portuguese Inquisition in 1536.

Once in Antwerp, Gracia invested her family fortune in her brother-in-law's business, and started to gain reputation as his business partner and independent business woman. The relationship between the de Luna and Mendes households became even stronger with the marriage between Beatrice's sister, Brianda, and Diogo Mendes. Diogo died in 1542, just five years after Beatrice Mendes settled in Antwerp. In his will he left his niece and sister-in-law control of the Mendes commercial empire, making Gracia an important businesswoman. The second public printing of the book was dedicated to her. During this period, she had to fend off constant attempts by various monarchs to confiscate her fortune through an arranged marriage to her only daughter, Ana, meaning a large portion of the family wealth would have come under the control of her daughter's husband. Gracia resisted all these attempts, which often put her in personal peril.

Starting in Antwerp, Habsburg Netherlands, she began to develop an escape network that helped hundreds of fellow crypto-Jews flee Habsburg Spain and Portugal, where they had been constantly under threat of arrest as heretics by the Inquisition. These fleeing conversos were first sent secretly to spice ships, owned or operated by the House of Mendes-Benveniste, that sailed regularly between Lisbon and Antwerp. In Antwerp, Beatrice Mendes and her staff gave them instructions and the money to travel by cart and foot over the Alps to the great port city of Venice, where arrangements were made to transport them by ship to the Ottoman Empire, Greece, and Turkey in the East. At that time the Ottoman Empire, under the Muslim Turks, welcomed Jews to their lands. The escape route was carefully planned. Even so, many died on the way as they traversed the mountain paths of the high Alps.

Under Gracia Nasi, the House of Mendes-Benveniste dealt with King Henry II of France, Charles V, Holy Roman Emperor, his sister Mary, Governor of the Low Countries, Popes Paul III and Paul IV, and Suleiman the Magnificent, the Ottoman Sultan. These dealings involved commercial activities, loans, and bribes. Earlier payments to the Pope by the House of Mendes and their associates had delayed the Inquisition in Portugal.

### Life in the Republic of Venice and Duchy of Ferrara, Italy

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In 1544, Gracia Nasi fled once again, this time to the Republic of Venice, and took up residence on the Grand Canal. The city-state offered Jews and conversos a safe base to live and conduct business, although Jews were confined in the Venetian Ghetto. Because of Jewish persecution, the Mendes family most likely practiced Judaism secretly while still maintaining a façade of Catholicism. She continued trading pepper, grain, and textiles. While in Venice, she had a dispute with her sister, Brianda, Diogo's wife, regarding his estate, and left yet again to the nearby Duchy of Ferrara to avoid the ruling the Venetian Giudici al Forestier "Tribunal for the Affairs of Foreigners" decided would end the sisters' conflict over equal control of the fortune.

The city of Ferrara was eager to accept the Mendes family; Duke Ercole II d'Este (1508-1559) agreed to the terms of Diogo Mendes's will so that the wealthy family would move to his city, and received them in 1549. In Ferrara, Beatrice Mendes, for the first time in her life, could openly practice Judaism in a distinguished community and a city that recognized her rights. She chose the Hebrew name Nasi (her daughter's name) instead of her Latin name Benveniste. This time is most likely when she became known as Doña Gracia Nasi.

The genealogy of her family becomes confusing here; this is most likely when her sister Brianda adopted the name Reyna, when Beatrice's daughter Ana became known as Reyna as well, and also when Brianda's daughter, named after Beatrice, was given the name Gracia. The family's new proud Jewish identity brought Doña Gracia beyond commercial business, and she became a large benefactor and organizer for resettling Jews using her commercial network throughout the Jewish diaspora. Doña Gracia became very involved with the Sephardi community in Ferrara, and actively supported the burst of literacy and printing among the Jews of Ferrara. Books printed during this time, most notably the Ladino Ferrara Bible (1553) and Samuel Usque's Consolation for the Tribulations of Israel (1553), were dedicated to Nasi.[4]

A medal of Gracia Nasi the younger, likely made in 1558. Previously believed to be of Gracia Mendes Nasi.

The move to Ferrara did not end the quarrel between Doña Gracia and her sister, Brianda (now Reyna de Luna), over control of the estate. To finally settle the dispute, Doña Gracia briefly went to Venice to settle with her sister in the Venetian Senate.

### Constantinople

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In 1553, after the settlement was made, she, Gracia's daughter Ana (now Reyna Nasi) and large entourage moved to Constantinople (now Istanbul) in the Ottoman Empire, where she arranged for her daughter to marry her husband's nephew and business partner, Joseph Nasi. This move in 1553, just as her others, proved to be just in time, as the political atmosphere of the Counter-Reformation Italian peninsula became hostile. In Constantinople, Doña Gracia lived fashionably in the European quarter of Galata. She had a very active Jewish life and assumed leadership in the Ottoman Sephardi world.

In 1556, soon after Doña Gracia arrived in Constantinople, Pope Pius V sentenced a group of conversos in Ancona to auto-da-fé (burning at the stake), claiming they were still practicing Jewish rites. In response, Doña Gracia organized a trade embargo on the port of Ancona in the Papal States. The boycott ultimately failed and the conversos were burnt to death.

In Istanbul, she built synagogues, yeshivas and hospitals. One of the synagogues is named after her, "La Señora" (Sinyora Sinagogu), which still stands today in Izmir, Turkey.

## Lease and Jewish Settlement of Tiberias

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In 1558, Doña Gracia was granted a long-term lease of Tiberias and its surrounding towns in the Galilee, modern day Israel (then part of Ottoman Syria), from Sultan Suleiman the Magnificent, in exchange for guaranteeing a substantial increase in the yearly tax revenues and 1000 gold cruzados per annum.[5] Consequently, she obtained ruling authority over Tiberias, one of the Four Holy Cities in Judaism. Suleiman had recently conquered the Galilee some years earlier, but Tiberias was described as largely desolate.[6] A Jewish community existed in the city Tiberias and Jewish fishing communities along the shores of the Sea of Gallilee before Gracia's lease, as well as a Talmudic Academy which Doña Gracia would lend financial support.[7]

Gracia aimed to make Tiberias a safe haven for Jews fleeing persecution as well as a major center for Jewish life, trade, and learning. With the permission of the Ottoman sultan and help from her nephew Joseph Nasi, reconstruction began in the area's abandoned towns to make for settlement by Jewish refugees. The reconstruction efforts were recounted by Joseph Ha-Kohen in his chronicle of Jewish history The Vale of Tears (1564). Doña Gracia had a mansion built in Tiberias, and had made plans to settle there before her death in 1569.[8]

A Jewish traveler who visited Tiberias around this time mentions how Doña Gracia has supported the Jewish community there, and how after her death they were compelled to ask for donations elsewhere.[9][10] The venture has often been called an early attempt at a modern Zionist movement. Doña Gracia Mendes Nasi died in Istanbul in 1569.

## The Mendes Benveniste Family after the death of Doña Gracia

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After the death of her spouse in 1579, Gracia's daughter, Reyna, established her own printing business, one in Belvedere, near Constantinople, and another press in the Constantinople suburb of Kuruçeşme. She published at least fifteen books, including a tractate of the Talmud as well as several prayer books.[11] She was the first Jewish woman to have established her own press rather than inheriting it, and the first woman printer and publisher in the Ottoman Empire.[11]

## Legacy

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Inquisition and the Jews. Doña Gracia's museum in Tiberias

After Doña Gracia's death, her life and story remained relatively unknown for the next four centuries. In 1969, Jewish educator and historian Bea Statdler published a book length biography, The Story of Doña Gracia Mendes.[12][13]

A museum and hotel dedicated to her was opened in Tiberias, Israel in the early 2000s.[14] Israel's political leaders honoured her for the first time in October 2010.[15] The Israeli Government Coins and Medals Corporation has produced a commemorative medal on the 500th anniversary of Doña Gracias birth.[16]

New York City designated a Doña Gracia Day in June 2010, followed by a similar proclamation in Philadelphia a year later.[17]

The Turkish government sponsored a Doña Gracia evening in New York in 2011 and a related exhibit in Lisbon.[18] Turkish cultural organizations have advocated for exhibitions in Istanbul and Europe to commemorate her memory. [18][when?]

## In Popular Culture

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In the TV series Muhteşem Yüzyıl, Gracia Mendes Nasi is portrayed by Turkish actress Dolunay Soysert.[19]

## See also

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* Benvenida Abrabanel
* Benveniste family
* Esther Handali
* Esperanza Malchi
* Joseph Nasi
* Nurbanu Sultan

## Citations

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1. ^ Braslawsky, J. (1939). "Jewish Settlement in Tiberias from Don Joseph Nasi to Ibn Yaish / לפרשת טבריה מימי דון יוסף נשיא ועד אבן-יעיש". Historical Society of Israel. 5: 45–72\. JSTOR 23544100.
2. ^ a b Adelman, Howard Tzvi (2013). "The Venetian Identities of Beatrice and Brianda de Luna". Nashim: A Journal of Jewish Women's Studies & Gender Issues (25): 10–29\. doi:10.2979/nashim.25.10. ISSN 0793-8934. JSTOR 10.2979/nashim.25.10. Retrieved 7 September 2024.
3. ^ a b Brooks, Andrée Aelion (2000). "A Jewish Woman Leader of the Renaissance". European Judaism: A Journal for the New Europe. 33 (1): 43–52\. doi:10.3167/ej.2000.330108. ISSN 0014-3006. JSTOR 41431054. Retrieved 6 September 2024.
4. ^ a b Solomon H. P. and Leone Leoni A. Mendes, Benveniste, De Luna, Micas, Nasci: The State of the Art (1522-1558. The Jewish Quarterly Review 88, 3-4, 1998, pp. 135-211
5. ^ Braslawsky, J. (September–October 1929). "Jewish Settlement in Tiberias from Don Joseph Nasi to Ibn Yaish / לפרשת טבריה מימי דון יוסף נשיא ועד אבן-יעיש". Historical Society of Israel. 5 (1): 45. JSTOR 23544100 - via JSTOR.
6. ^ Amanoel, Işıl (2015). ""Talking and writing about our own history is our duty"". Salom.
7. ^ Braslawsky, J. (September–October 1929). "Jewish Settlement in Tiberias from Don Joseph Nasi to Ibn Yaish / לפרשת טבריה מימי דון יוסף נשיא ועד אבן-יעיש". Historical Society of Israel. 5 (1): 45. JSTOR 23544100 - via JSTOR.
8. ^ 1\. Toraman, 2. Ulucenk, 1. Cengiz 2. Elif (January 2022). "16. Yüzyılda Konverso Kadın Bir Banker: Dona Gracia Nası Mendes ve Osmanlı Devleti ile İlişkileri". Accounting and Financial History Research Journal. 22: 48 - via Dergi Park.`{{cite journal}}`: CS1 maint: numeric names: authors list (link)
9. ^ Zechariah Dhahiri, Sefer Ha-Mūsar (ed. Mordechai Yitzhari), Chapter Twenty-four, Bnei Brak, 2008 (Hebrew), p. 157.
10. ^ Cecil Roth, Doña Gracia of the House of Nasi, Philadelphia: Jewish Publication Society, 1948, pp. 120-121
11. ^ a b Breger, Jennifer (27 February 2009). "Printers". Printers. Jewish Women: A Comprehensive Historical Encyclopedia. Jewish Women's Archive. Retrieved March 15, 2021.
12. ^ Statdler, Bea (1969). The Story of Dona Garcia Menes. New York, USA: United Synagogue Commission on Jewish Education. ISBN 9780838107348.
13. ^ "Gracia Mendes Nasi, Renaissance Businesswoman". 12 November 2018.
14. ^ Aisenberg, Lydia (24 August 2006). "Tiberias's tribute to Dona Gracia". The Jerusalem Post. Retrieved 1 January 2024.
15. ^ Aroeste, Sarah (May 16, 2012). "Reviving Dona Gracia". Forward.
16. ^ "500th Anniversary of Dona Gracia State Medal, 2010/5771".
17. ^ Aroeste, Sarah (May 16, 2012). "Reviving Dona Gracia". Forward.
18. ^ a b "8.3.2024 Día de la mujer: Recordamos a Gracia Nasí". eSefarad: Noticias del Mundo Sefaradi. 8 March 2024.
19. ^ "Muhtesem Yüzyil: Episode #4.32". IMDB.

## References

[edit]

* jwa.org
* Andrée Aelion Brooks (2002). The Woman Who Defied Kings: The Life and Times of Dona Gracia Nasi. St. Paul, Minnesota: Paragon House.
* Marianna D. Birnbaum (2003). The long journey of Gracia Mendes, Central European University Press.
* "Nasi, Gracia", in The Encyclopaedia Judaica
* Gad Nassi, Rebecca Toueg: Doña Gracia Nasi, Women's International Zionist Organisation, Tel Aviv, 1990.
* Cecil Roth (1948). Dona Gracia of the House of Nasi; also published as The House of Nasi: Doña Gracia, Philadelphia: The Jewish Publication Society of America.
* Naomi Ragan (1998). The Ghost of Hannah Mendes: A Novel. New York: Simon & Schuster.
* Aron Di Leone Leoni (2005). The Hebrew Portuguese Nations in Antwerp and London at the Time of Charles V and Henry VIII. Jersey City, New Jersey: KTAV Publishing House, Inc.
* Solomon, H. P. and Leone Leoni, A. "Mendes, Benveniste, De Luna, Micas, Nasci: The State of the Art (1522-1558)". The Jewish Quarterly Review 88, 3–4, 1998, pp. 135–211.

## Related books

[edit]

* Stadtler, Bea (1969). The Story of Dona Gracia Mendes. United Synagogue Commission on Jewish Education. ISBN 9780838107348. A fictionalized biography for children.
* Bahar, Beki L. (1993). Donna Grasya Nasi: Iki bölümlük oyun (in Turkish). Isis, Istanbul.
* Clément, Catherine (1994). La Señora (in French). Calmann-Levy. ISBN 9782702120620.
* Birnbaum, Marianna (2001). The Long Journey of Gracia Mendes. Central European University Press. ISBN 978-9639241787.
* Brooks, Andrée Aelion (2002). The Woman Who Defied Kings: The Life and Times of Dona Gracia Nasi. Paragon House. ISBN 978-1557788054.
* Maynes, Mary Jo (2012). The Family: A World History. Oxford University Press. pp. 65–67\. ISBN 978-0195304763.
* Toro, Sandra (2010). By Fire Possessed: Dona Gracia Nasi. Goan Books. ISBN 978-1935604174.
* Roth, Cecil (2009). Doña Gracia of the House of Nasi. Jewish Publication Society. ISBN 978-0827604117.
* Nommaz, Aaron (2016). Kanuni'nin Yahudi Bankeri Dona Gracia (in Turkish). Destek Yayinlari. ISBN 978-6053111061.
* Toro, Sandra (2016). Doña Gracia: A Beacon of Hope. Goan Web. ISBN 978-1935604754.
* Nommaz, Aaron (2018). Dona Gracia: The Woman Who Led Jews to Safety in Muslim Lands. Ottoman Publishing. ISBN 978-6058204805.
* Regev, Michal Aharoni (2018). Doña Gracia's Gold Pendant. Independently published. ISBN 978-1983168598.
* Froggatt, Marilyn (2020). Doña Gracia's Secret (Extraordinary Jewish Women). Gefen Publishing House. ISBN 978-9657023082.
* Sarde, Michèle (2023). Vous Doña Gracia: L'aïeule de la tribu perdue (in French). Mialet Barrault. ISBN 978-2080241535.
* Goldberg, Bonni (2023). Doña Gracia Saved Worlds. Kar-Ben Publishing. ISBN 978-1728466996.
* Davis, Anthony (2024). Secrets: The Life of Dona Gracia Nasi. Independently published. ISBN 979-8334930247.
* Zoldan, Yael (2025). The Girl with the Secret Name: The Incredible Life of Doña Gracia Mendes Nasi. Green Bean Books. ISBN 978-1805000983.

## External links

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* Dona Gracia Project
* Out of Spain educational materials
* Biography at Jewish Heritage Online Magazine
* House of Dona Gracia museum, Tiberias
* Veiled Reference Podcast on Dona Gracia Nasi by Tzipora Weinberg
* Lecture on Dona Gracia Nasi by Henry Abramson

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