Igbo–Igala wars

The Igbo-Igala wars

| Date| 18th - 19th century

|

Location|

Southeastern Nigeria

Result|  Nsukka briefly conquered by Igala, Minor Igala influences in certain Western Igbo areas, Nsukka Reconquered by Aguleri the group of Igbo warriors, Ezza conquers multiple Igala areas, Igbo Influence on Igala in Igboland
Belligerents
Nsukka
Anioma
Aguleri|  Igala Kingdom
Commanders and leaders

Eze Of Nsukka

Obi of Onitsha

Igwe of Aguleri|  Onọjọ Ogboni

The Igbo–Igala wars refer to a series of conflicts that took place between the Igbo people and the Igala people of Nigeria during the 18th and 19th centuries. These wars were characterized by intense military engagements, territorial disputes, and clashes over resources and political dominance. The conflicts occurred in the southeastern region of Nigeria, primarily in the areas now known as Anambra, Enugu, Ebonyi, Delta and Kogi states. These wars led to the drastic Battle of Nsukka.

## Background

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In the 16th century a large Igala migration occurred across the Niger river following a defeat to the Kingdom of Benin.[1] Shortly after, a Jukun migration from Wukari conquered and established a royal dynasty in Idah, bringing them into contact with Igbo speaking groups.[2]

## Conquest of Nsukka

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The Nsukka-Igala wars occurred in the 18th to 19th century following an Igala invasion and left most of Nsukka under Igala control. Nsukka is the most notable Igbo subgroup to be involved in these wars as the Igala people conquered and installed priest kings to govern the district for almost a century. The Nsukka people have continuously inhabited northern Igboland since the 3rd millennium BCE as shown through archeological continuity and glottochrony. They are considered to be one of the first Igbo subgroups by historian and archeologist Edwin Eme Okafor. During the period of the Igbo-Igala Wars, marked by a scarcity of labor and insecurity resulting from slave raiding and the Nsukka-Igala conflicts, notable changes occurred in the iron smelting practices of the Nsukka people. Due to urgency, some iron smelters resorted to using wood directly in their smelting process, bypassing the usual practice of burning it to produce charcoal. This adaptation in smelting techniques demonstrates the impact of the war on the traditional methods employed by the Nsukka community, as they incorporated wood into their process to sustain their iron production amidst the challenging conditions.[3]

The conflicts started with the arrival of Onọjọ Ogboni, a legendary Igala general said to have been a giant in stature, who was the son of an Igbo hunter, Abatamu of Ogurugu, and Obudali, a princess of the Igala kingdom.[4] One of the 18th century conflicts was the Battle of Nsukka in 1794, which resulted in a Nsukka military victory, however with significant losses including the Eze's eldest son, and three of his wives. The battle was witnessed by Sailor, Joseph B. Hawkins.[5]

## Ebonyi Conquest

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### Lead up

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During the early 19th century, the Eastern Igbo subgroups located in  Ebonyi State underwent a significant migration towards the Cross River areas, this in turn manifested in boundary disputes between several Eastern Igbo groups with her neighbours such as Ikwo-Nsobo and Osopo of Cross River State, Izzi – Osopo and Yala of Cross River State and Mgbo-Igala of Benue State. A similar migration skirmish towards Abia State in the 17th century established the Aro Confederacy. As the Ezza, Izzi, Ikwo subgroups moved northward, all who are said to descend from siblings whose patriarch hailed from Afikpo, the Ezza encountered the indigenous Orri people and protected them from extinction in exchange for farming rights. The Ikwo people encountered the Okum and annihilated then assimilated the rest of them, the Okum do not exist as an identifiable group anymore but there is archeological and cultural proof of their existence, as there are non-Igbo dances and masquerades in modern Ikwo culture. The southern Ikwo displaced the indigenous Adadama group far to modern Cross River State.

### Conflict with Igala

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As the Igala already lived in the area with the Orri they sought friendship with the Ezza and gave them land for farming. However, betrayed by the Ezza whose true intent was expansion and to address their ongoing land scarcity. It led to a conflict between the two groups, resulting in the Igala's defeat and expulsion from their occupied territory which the Ezza then took control of. The Agba community, located in Ebo Ndiagu, Ochuhu Agba, and Orie Agba Elu, faced defeat as the Ezza's territory expanded. Some rallied, but despite putting up a spirited but brief defense, the Agba were compelled to retreat southwards, leaving their abandoned lands to be later settled by Umunwagu and Ikwuate (Idembia). Seeking safety and security, the Agba people sought refuge in Ishielu Division, departing from their original mainland settlements. The Ezza met them again in 1850 and again conquered and displaced the remnants, naming the new territory Ezzagu.

## Western Igbo Influence

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The Western Igbo people consist of the Anioma people of Delta State and the riverine side of  Anambra state. While specific conflicts with the Enuani and Igala people remain poorly documented, there is one Igala-speaking community in Enuaniland known as Ebu. The Idah Kingdom conquered some significant riverine trading centers,[6] But just as quickly as they were conquered, most came under control of the more powerful Kingdom of Aboh, an Anioma kingdom, while the others were significant trading partners to both kingdoms, supplying the entirety of palm oil Aboh traded.[7] Although some Igala dances continue to be performed in Anioma, there is no evidence of any lasting military conquests; instead, it appears that cultural traditions were exchanged mostly through trade and interactions between the neighboring communities.

## References

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1. ^ R. Sydney Seton (October 1, 1929). "Notes on the Igala Tribe, Northern Nigeria". American Affairs. XXIX (CXIII): 42–52\. doi:10.1093/oxfordjournals.afraf.a100184.
2. ^ Austin J. Shelton (1968). "Onọjọ Ogboni: Problems of Identification and Historicity in the Oral Traditions of the Igala and Northern Nsukka Igbo of Nigeria". Journal of American Folklore. 81 (321). American Folklore Society: 243–257\. doi:10.2307/537544. JSTOR 537544.
3. ^ Hamady Bocoum, ed. (2004). The Origins of iron metallurgy in Africa: new light on its antiquity; West and Central Africa. UNESCO. p. 47\. ISBN 978-92-3-103807-5.
4. ^ Afigbo, A.E. (1981). Ropes of Sand: Studies in Igbo History and Culture. Nigeria: University Press Limited.
5. ^ Joseph Hawkins (1797). A History of a Voyage to the Coast of Africa, and Travels Into the Interior of that Country.
6. ^ M. ANGULU ONWUEJEOGWU (1979). "THE GENESIS, DIFFUSION, STRUCTURE AND SIGNIFICANCE OF ỌZỌ TITLE IN IGBO LAND". Paideuma: Mitteilungen zur Kulturkunde. 25: 117–143\. JSTOR 23076441.
7. ^ Nwaubani, Ebere (1999). "The Political Economy of Aboh, 1830-1857". African Economic History (27). University of Wisconsin Press: 93–116\. doi:10.2307/3601659. JSTOR 3601659.