Isaac

Biblical patriarch, son of Abraham and Sarah

For the name, see Isaac (name). For other uses, see Isaac (disambiguation).

Isaac

יִצְחָק

Detail of Isaac from Isaac Blessing Jacob (1637) by Gerbrand van den Eeckhout

Spouse| Rebecca (also spelled Rebekah)
Children|

* Esau (older twin son)
* Jacob (younger twin son)

Parents|

* Abraham (father)
* Sarah (mother)

Family|

* Ishmael (half-brother/half-cousin, first born of Abraham, son of Hagar)
* Zimran (half-brother/half-cousin)
* Jokshan (half-brother/half-cousin)
* Medan (half-brother/half-cousin)
* Midian (half-brother/half-cousin)
* Ishbak (half-brother/half-cousin)
* Shuah (half-brother/half-cousin)
* Terah (grandfather)
* Haran (uncle)
* Nahor (uncle)
* Milcah (cousin)
* Lot (cousin)
* Bethuel (cousin/father-in-law)
* Laban (brother-in-law)
* Leah (daughter-in-law)
* Rachel (daughter-in-law)
* Twelve Tribes of Israel (grandsons)
* Dinah (granddaughter)

Isaac (/ˈaɪzək/ EYE-zək; Biblical Hebrew: יִצְחָק, romanized: Yīṣḥāq; Ancient Greek: Ἰσαάκ, romanized: Isaák; Arabic: إسحٰق/إسحاق, romanized: Isḥāq; Classical Syriac: ܐܝܨܚܩ, romanized: Iṣḥāq; Amharic: ይስሐቅ) is one of the three patriarchs of the Israelites and an important figure in the Abrahamic religions, including Judaism, Christianity, Islam, and the Baháʼí Faith. Isaac first appears in the Torah, in which he is the son of Abraham and Sarah, the father of Jacob and Esau, and the grandfather of the twelve tribes of Israel.

Isaac's name means "he will laugh", reflecting the laughter, in disbelief, of Abraham and Sarah, when told by God that they would have a child.[1][2] He is the only patriarch whose name was not changed, and the only one who did not move out of Canaan.[2] According to the narrative, he died aged 180, the longest-lived of the three patriarchs.[2]

Recent scholarship has discussed the possibility that Isaac could have originally been an ancestor from the Beersheba region who was venerated at a sanctuary.[3][4]

## Etymology

[edit]

The anglicized name "Isaac" is a transliteration of the Hebrew name יִצְחָק (Yīṣḥāq) which literally means "He laughs/will laugh". Ugaritic texts dating from the 13th century BCE refer to the benevolent smile of the Canaanite deity El.[5] Genesis ascribes the laughter to Isaac's parents, Abraham and Sarah, instead. According to the biblical narrative, Abraham fell on his face and laughed when God (Hebrew, Elohim) imparted the news of their son's eventual birth. He laughed because Sarah was past the age of childbearing; both she and Abraham were advanced in age. Later, when Sarah overheard three messengers of the Lord renew the promise, she laughed inwardly for the same reason. Sarah denied laughing when God questioned Abraham about it.[1][6][7]

## Genesis narrative

[edit]

### Birth

[edit]

After God changes Abram and Sarai's names to Abraham and Sarah, he tells Abraham that he will bear a second son by Sarah named Isaac, with whom a new covenant would be established. In response, Abraham began to laugh, as both he and Sarah were well beyond natural child-bearing age.[8] Some time later, three men who Abraham identifies as messengers of God visit him and Sarah, and Abraham treats them to food and niceties. They repeat the prophecy that Sarah would bear a child, promising Isaac's birth within a year's time, at which point Sarah laughs in disbelief.[9] God questions why the pair laughed in disbelief at his words, and if it is because they believe such things were not within his power. Now afraid, they futilely deny ever having laughed at God's words.[10]

Time passes as Isaac is born.[11] Isaac was Abraham's second son and firstborn of Sarah who was then Sarai. Sarai had been barren for a long time and sought a way to fulfill God's promise that Abram would be father of many nations, especially since they had grown old, so she offered Hagar to Abram to be his concubine.[12]

On the eighth day from his birth, Isaac was circumcised, as was necessary for all males of Abraham's household, in order to be in compliance with the Jewish covenant.[13]

After Isaac had been weaned, Sarah saw Ishmael playing with or mocking him (the Hebrew term is ambiguous),[14] and urged her husband to cast out Hagar the bondservant and her son, so that Isaac would be Abraham's sole heir. Abraham was hesitant, but at God's order he listened to his wife's request.[15]

### Binding

[edit]

The Akedah (Binding), mosaic on the floor of Beit Alfa Synagogue

Main article: Binding of Isaac

At some point in Isaac's youth, his father Abraham took him to Mount Moriah. At God's command as the last of ten trials to test his faith, Abraham was to build a sacrificial altar and sacrifice his son Isaac upon it. After he had bound his son to the altar and drawn his knife to kill him, at the last moment an angel of God prevented Abraham from proceeding. Instead, he was directed to sacrifice a nearby ram that was stuck in thickets.[16]

### Family life

[edit]

The birth of Esau and Jacob, as painted by Benjamin West

Before Isaac was 40 (Genesis 25:20),[17] Abraham sent Eliezer, his steward, into Mesopotamia to find a wife for Isaac, from his nephew Bethuel's family. Eliezer chose the Aramean Rebekah for Isaac. After many years of marriage to Isaac, Rebekah had still not given birth to a child and was believed to be barren. Isaac prayed for her and she conceived. Rebekah gave birth to twin boys, Esau and Jacob. Isaac was 60 years old when his two sons were born.[18] Isaac favored Esau, and Rebekah favored Jacob.[19]

The narratives about Isaac do not mention his having concubines.[20]

### Migration

[edit]

Isaac moved to Beer-lahai-roi after his father died.[21] When the land experienced famine, he moved to the Philistine land of Gerar where his father once lived. This land was still under the control of King Abimelech as it was in the days of Abraham. Like his father, Isaac also pretended that Rebekah was his sister due to fear that Abimelech would kill him in order to take her. He had gone back to all of the wells that his father dug and saw that they were all stopped up with earth. The Philistines did this after Abraham died. So, Isaac unearthed them and began to dig for more wells all the way to Beersheba, where he made a pact with Abimelech, just like in the day of his father.[22]

### Birthright

[edit]

Isaac grew old and became blind. He called his son Esau and directed him to procure some venison for him, in order to receive Isaac's blessing. While Esau was hunting, Jacob, after listening to his mother's advice, deceived his blind father by misrepresenting himself as Esau and thereby obtained his father's blessing, such that Jacob became Isaac's primary heir and Esau was left in an inferior position. According to Genesis 25:29–34,[23] Esau had previously sold his birthright to Jacob for "bread and stew of lentils". Thereafter, Isaac sent Jacob into Mesopotamia to take a wife of his mother's brother's house. After 20 years working for his uncle Laban, Jacob returned home. He reconciled with his twin brother Esau, then he and Esau buried their father, Isaac, in Hebron after he died at the age of 180.[24][25]

## Burial site

[edit]

Tomb in the Cave of the Patriarchs, Hebron

According to local tradition, the graves of Isaac and Rebekah, along with the graves of Abraham and Sarah and Jacob and Leah, are in the Cave of the Patriarchs.[26]

## Jewish views

[edit]

In rabbinical tradition, the age of Isaac at the time of binding is taken to be 37, which contrasts with common portrayals of Isaac as a child.[27] The rabbis also thought that the reason for the death of Sarah was the news of the intended sacrifice of Isaac.[27] The sacrifice of Isaac is cited in appeals for the mercy of God in later Jewish traditions.[28] The post-biblical Jewish interpretations often elaborate the role of Isaac beyond the biblical description and primarily focus on Abraham's intended sacrifice of Isaac, called the aqedah ("binding").[5] According to a version of these interpretations, Isaac died in the sacrifice and was revived.[5] According to many accounts of Aggadah, unlike the Bible, it is Satan who is testing Isaac as an agent of God.[29] Isaac's willingness to follow God's command at the cost of his death has been a model for many Jews who preferred martyrdom to violation of the Jewish law.[27]

According to the Jewish tradition, Isaac instituted the afternoon prayer. This tradition is based on Genesis chapter 24, verse 63[30] ("Isaac went out to meditate in the field at the eventide").[27]

Isaac was the only patriarch who stayed in Canaan during his whole life and though once he tried to leave, God told him not to do so.[31] Rabbinic tradition gave the explanation that Isaac was almost sacrificed and anything dedicated as a sacrifice may not leave the Land of Israel.[27] Isaac was the oldest of the biblical patriarchs at the time of his death, and the only patriarch whose name was not changed.[5][32]

Rabbinic literature also linked Isaac's blindness in old age, as stated in the Bible, to the sacrificial binding: Isaac's eyes went blind because the tears of angels present at the time of his sacrifice fell on Isaac's eyes.[29]

## Christian views

[edit]

Early 1900s Bible illustration depicts Isaac embracing his father Abraham after the Binding of Isaac

The early Christian church continued and developed the New Testament theme of Isaac as a type of Christ and the Church being both "the son of the promise" and the "father of the faithful". Tertullian draws a parallel between Isaac's bearing the wood for the sacrificial fire with Christ's carrying his cross.[33] and there was a general agreement that, while all the sacrifices of the Old Law were anticipations of that on Calvary, the sacrifice of Isaac was so "in a pre-eminent way".[34]

The Eastern Orthodox Church and the Roman Catholic Church consider Isaac as a saint along with other biblical patriarchs.[35] Along with those of other patriarchs and the Old Testament Righteous, his feast day is celebrated in the Eastern Orthodox Church and the Byzantine rite of the Catholic Church on the Second Sunday before Christmas (December 11–17), under the title the Sunday of the Forefathers.[36]

Isaac is commemorated in the Catholic Church on 25 March[37] or on 17 December.[38]

### New Testament

[edit]

The New Testament states Isaac was "offered up" by his father Abraham, and that Isaac blessed his sons.[32] Paul contrasted Isaac, symbolizing Christian liberty, with the rejected older son Ishmael, symbolizing slavery;[5][39] Hagar is associated with the Sinai covenant, while Sarah is associated with the covenant of grace, into which her son Isaac enters. The Epistle of James chapter 2, verses 21–24,[40] states that the sacrifice of Isaac shows that justification (in the Johannine sense) requires both faith and works.[41]

In the Epistle to the Hebrews, Abraham's willingness to follow God's command to sacrifice Isaac is used as an example of faith as is Isaac's action in blessing Jacob and Esau with reference to the future promised by God to Abraham.[42] In verse 19, the author views the release of Isaac from sacrifice as analogous to the resurrection of Jesus, the idea of the sacrifice of Isaac being a prefigurement of the sacrifice of Jesus on the cross.[43]

## Islamic views

[edit]

Main article: Isaac in Islam

Ishaq name on his grave

Islam considers Isaac (Arabic: إسحاق, romanized: Isḥāq) a prophet, and describes him as the father of the Israelites and a righteous servant of God.[44]

Isaac, along with Ishmael, is highly important for Muslims for continuing to preach the message of monotheism after his father Abraham. Among Isaac's children was the follow-up Israelite patriarch Jacob, who is also venerated as an Islamic prophet.[45]

Isaac is mentioned seventeen times by name in the Quran, often with his father and his son, Jacob.[46] The Quran states that Abraham received "good tidings of Isaac, a prophet, of the righteous", and that God blessed them both (37:112). In a fuller description, when angels came to Abraham to tell him of the future punishment to be imposed on Sodom and Gomorrah, his wife, Sarah, "laughed, and We gave her good tidings of Isaac, and after Isaac of (a grandson) Jacob" (11:71–74); and it is further explained that this event will take place despite Abraham and Sarah's old age. Several verses speak of Isaac as a "gift" to Abraham (6:84; 14:49–50), and 24:26–27 adds that God made "prophethood and the Book to be among his offspring", which has been interpreted to refer to Abraham's two prophetic sons, his prophetic grandson Jacob, and his prophetic great-grandson Joseph. In the Quran, it later narrates that Abraham also praised God for giving him Ishmael and Isaac in his old age (14:39–41).

Ottoman depiction of Ishaq praying.

Elsewhere in the Quran, Isaac is mentioned in lists: Joseph follows the religion of his forefathers Abraham, Isaac and Jacob (12:38) and speaks of God's favor to them (12:6); Jacob's sons all testify their faith and promise to worship the God that their forefathers, "Abraham, Ishmael and Isaac", worshiped (2:127); and the Quran commands Muslims to believe in the revelations that were given to "Abraham, Ishmael, Isaac, Jacob and the Patriarchs" (2:136; 3:84). In the Quran's narrative of Abraham's near-sacrifice of his son (37:102), the name of the son is not mentioned and debate has continued over the son's identity, though many feel that the identity is the least important element in a story which is given to show the courage that one develops through faith.[47]

### Quran

[edit]

The Quran mentions Isaac as a prophet and a righteous man of God. Isaac and Jacob are mentioned as being bestowed upon Abraham as gifts of God, who then worshipped God only and were righteous leaders in the way of God:

> And We bestowed on him Isaac and, as an additional gift, (a grandson), Jacob, and We made righteous men of every one (of them). And We made them leaders, guiding (men) by Our Command, and We sent them inspiration to do good deeds, to establish regular prayers, and to practise regular charity; and they constantly served Us (and Us only).

— Surah Al-Anbiya 21:72–73

> And WE gave him the glad tidings of Isaac, a Prophet, and one of the righteous.

— Surah As-Saaffat 37:112

## Academic views

[edit]

Some scholars have described Isaac as "a legendary figure" or "as a figure representing tribal history,” or "as a seminomadic leader".[48] The stories of Isaac, like other patriarchal stories of Genesis, are generally believed to have "their origin in folk memories and oral traditions of the early Hebrew pastoralist experience".[49] The Cambridge Companion to the Bible makes the following comment on the biblical stories of the patriarchs:

> Yet for all that these stories maintain a distance between their world and that of their time of literary growth and composition, they reflect the political realities of the later periods. Many of the narratives deal with the relationship between the ancestors and peoples who were part of Israel's political world at the time the stories began to be written down (eighth century B.C.E.). Lot is the ancestor of the Transjordanian peoples of Ammon and Moab, and Ishmael personifies the nomadic peoples known to have inhabited north Arabia, although located in the Old Testament in the Negev. Esau personifies Edom (36:1), and Laban represents the Aramean states to Israel's north. A persistent theme is that of difference between the ancestors and the indigenous Canaanites… In fact, the theme of the differences between Judah and Israel, as personified by the ancestors, and the neighboring peoples of the time of the monarchy is pressed effectively into theological service to articulate the choosing by God of Judah and Israel to bring blessing to all peoples.[50]

According to Martin Noth, a scholar of the Hebrew Bible, the narratives of Isaac date back to an older cultural stage than that of the West-Jordanian Jacob.[48] At that era, the Israelite tribes were not yet sedentary. In the course of looking for grazing areas, they had come in contact in southern Philistia with the inhabitants of the settled countryside.[48] It has also been argued that the form of Isaac's name as found in the Hebrew Bible is most frequently attested in the early 2nd millennium BCE rather than in later periods.[51][52] In the Amorite language, a cognate form of his name is attested as ia-aṣ-ḫa-qí?-im.[52] The biblical historian A. Jopsen believes in the connection between the Isaac traditions and the north, and in support of this theory adduces Amos 7:9 ("the high places of Isaac").[48]

Albrecht Alt and Martin Noth hold that, "The figure of Isaac was enhanced when the theme of promise, previously bound to the cults of the 'God the Fathers' was incorporated into the Israelite creed during the southern-Palestinian stage of the growth of the Pentateuch tradition."[48] According to Martin Noth, at the Southern Palestinian stage of the growth of the Pentateuch tradition, Isaac became established as one of the biblical patriarchs, but his traditions were receded in the favor of Abraham.[48]

Israel Finkelstein and Thomas Römer have proposed that Isaac might be the ancestor worshipped in Beersheba and the oldest tradition about him might be an ancestor myth dating back to at least 8th century BCE as shown in Amos 7:9, while proposing that the story about him conflicting with Abimelech, king of Gerar, and Philistines, which is the story that has possibility that Abraham cycle could have vampirized or vice versa, could have been originated and have background in 7th century BCE, and could be made to aim at justifying and legitimizing the claim of Judah over the Judahite territories that are transferred to the Philistine cities by Sennacherib because of several reasons: it was time when Gerar (Tel Haror) had the special importance and fortified Assyrian administration center; there was king of Ashdod, Ahimilki, whose name is similar to that of Abimelech; the Kingdom of Judah could have gotten back parts of Judahite territories while Judah was a compliant vassal of Assyria under Manasseh.[4] In addition, Finkelstein and Römer proposed that Abraham might be the ancestor worshipped in Hebron, and Jacob might be the ancestor worshipped in Israel, but the earliest tradition of Jacob, the tradition about him and his uncle Laban the Aramean establishing the border between them, might be originated in Gilead.[4]

## In art

[edit]

Stories of Jacob and Isaac by Giusto de' Menabuoi (14th century)

The earliest Christian portrayal of Isaac is found in the Roman catacomb frescoes.[53] Excluding the fragments, Alison Moore Smith classifies these artistic works in three categories:

> Abraham leads Isaac towards the altar; or Isaac approaches with the bundle of sticks, Abraham having preceded him to the place of offering … Abraham is upon a pedestal and Isaac stands near at hand, both figures in orant attitude … Abraham is shown about to sacrifice Isaac while the latter stands or kneels on the ground beside the altar. Sometimes Abraham grasps Isaac by the hair. Occasionally the ram is added to the scene and in the later paintings the Hand of God emerges from above.[53]

## See also

[edit]

* Judaism portal
* Christianity portal
* Islam portal

* Biblical and Quranic narratives
* Testament of Isaac
* Wife–sister narratives in the Book of Genesis – three such narratives, involving Abraham (two) and Isaac (one)

## Notes

[edit]

## Citations

[edit]

1. ^ a b Genesis 17:15–19, Genesis 18:10–15
2. ^ a b c deClaise-Walford 2000, p. 647.
3. ^ Römer, Thomas (2016). "Isaac (Patriarch) I. Hebrew Bible/Old Testament". Encyclopedia of the Bible and Its Reception. Vol. 13\. pp. 260–266. Retrieved January 4, 2025. "Isaac was therefore an ancestor from the area around Beer-sheba. There was probably a sanctuary in which this ancestor was commemorated (as also hinted to by Gen 46:1)."
4. ^ a b c Finkelstein, Israel; Römer, Thomas (2014). "Comments on the Historical Background of the Abraham Narrative: Between "Realia" and "Exegetica"". Hebrew Bible and Ancient Israel. 3 (1): 3–23\. doi:10.1628/219222714x13994465496820.
5. ^ a b c d e Encyclopedia of Religion, Isaac.
6. ^ Singer, Isidore; Broydé, Isaac (1901–1906). "Isaac". In Singe, Isidore; Adler, Cyrus; et al. (eds.). The Jewish Encyclopedia. New York: Funk & Wagnalls.
7. ^ Hirsch, Emil G.; Bacher, Wilhelm; Lauterbach, Jacob Zallel; Jacobs, Joseph; Montgomery, Mary W. (1901–1906). "Sarah (Sarai)". In Singer, Isidore; Adler, Cyrus; et al. (eds.). The Jewish Encyclopedia. New York: Funk & Wagnalls.
8. ^ Genesis 17:15–19
9. ^ Genesis 18:10–12
10. ^ Genesis 18:13–15
11. ^ Genesis 21:1–7
12. ^ Genesis 16:1–3
13. ^ Genesis 21:1–5
14. ^ J. William Whedbee (28 May 1998). The Bible and the Comic Vision. Cambridge University Press. p. 81\. ISBN 978-0-521-49507-3.
15. ^ Genesis 21:8–12
16. ^ Genesis 22:13
17. ^ Genesis 25:20
18. ^ Genesis 25:26
19. ^ Genesis 25:20–28
20. ^ Encyclopaedia Judaica, Volume 10, p. 34.
21. ^ Genesis 25:11
22. ^ Genesis 26
23. ^ Genesis 25:29–34
24. ^ Jewish Encyclopedia, Isaac.
25. ^ Genesis 35:28–29
26. ^ Wright, Thomas (1848). Early Travels in Palestine: Comprising the Narratives of Arculf, Willibald, Bernard, Saewulf, Sigurd, Benjamin of Tudela, Sir John Maundeville, de. p. 86. The Gentiles have erected six sepulchres in this place, which they pretend to be those of Abraham and Sarah, Isaac and Rebekah, Jacob and Leah.
27. ^ a b c d e The New Encyclopedia of Judaism, Isaac.
28. ^ Encyclopædia Britannica, Isaac.
29. ^ a b Brock, Sebastian P., Brill's New Pauly, Isaac.
30. ^ Genesis 24:63
31. ^ Genesis 26:2
32. ^ a b Easton, M. G., Illustrated Bible Dictionary, 3rd ed., Isaac.
33. ^ Cross and Livingstone, Oxford Dictionary of the Christian Church, 1974, art Isaac
34. ^ Kelly, J.N.D. Early Christian Doctrines, A & C Black, 1965. p. 72
35. ^ "The patriarchs, prophets and certain other Old Testament figures have been and always will be honored as saints in all the Church's liturgical traditions." – Catechism of the Catholic Church 61
36. ^ Liturgy > Liturgical year >The Christmas Fast – Byzantine Catholic Archeparchy of Pittsburgh
37. ^ "Izaak". DEON.pl (in Polish). Retrieved 2022-03-03.
38. ^ Zeno. "Lexikoneintrag zu »Isaac, S. (2)«. Vollständiges Heiligen-Lexikon, Band 3. Augsburg ..." www.zeno.org (in German). Retrieved 2022-03-03.
39. ^ Galatians 4:21–31
40. ^ James 2:21–24
41. ^ Encyclopedia of Christianity, Bowden, John, ed., Isaac.
42. ^ Hebrews 11:17–20
43. ^ F.F. Bruce, The Epistle to the Hebrews Marshall. Morgan and Scott, 1964 pp. 308–313
44. ^ Glassé, Cyril (1991). The Concise Encyclopedia of Islam. HarperCollins. p. 193\. ISBN 9780060631260.
45. ^ 19:49
46. ^ Watt, W. Montgomery. "Isaac". Encyclopedia of Islam. Brill.
47. ^ Glassé, C. (1991). "Isaac". The Concise Encyclopedia of Islam. HarperSanFrancisco. p. 472\. ISBN 9780060631260.
48. ^ a b c d e f Fahlbusch, Erwin; Lochman, Jan Milic; Bromiley, Geoffrey William; Barrett, David B.; Mbiti, John (2005). "Isaac". Encyclopedia of Christianity. Eerdmans. p. 744\. ISBN 9780802824165.
49. ^ "Isaac". Columbia Encyclopedia (6th ed.). Columbia University Press. 1935. pp. 3, 200.
50. ^ Lumby, Joseph Rawson (1893). Chilton, Bruce; Kee, Howard Clark; Meyers, Eric M.; Rogerson, John; Levine, Amy-Jill; Saldarini, Anthony J. (eds.). The Cambridge Companion to the Bible: Containing the Structure, Growth and ... Cambridge University Press. p. 59. doi:10.1017/CBO9781139167376. ISBN 9781139167376. `{{cite book}}`: ISBN / Date incompatibility (help)
51. ^ Hess, Richard S. (2018). "The Ancestral Period". In Greer, Jonathan S.; Hilber, John W.; Walton, John H. (eds.). Behind the Scenes of the Old Testament: Cultural, Social, and Historical Contexts. Baker Academic. pp. 187–193\. ISBN 978-1-4934-1554-0.
52. ^ a b Millard, Alan (2024). "Patriarchal Names in Context". Tyndale Bulletin. 75 (December): 155–174\. doi:10.53751/001c.117657. ISSN 2752-7042.
53. ^ a b Smith, Alison Moore (1922). "The Iconography of the Sacrifice of Isaac in Early Christian Art". American Journal of Archaeology. 26 (2): 159–73\. doi:10.2307/497708. JSTOR 497708. S2CID 191366399.

## References

[edit]

* Browning, W.R.F (1996). A Dictionary of the Bible. Oxford University Press. ISBN 978-0-19-211691-8.
* Paul Lagasse; Lora Goldman; Archie Hobson; Susan R. Norton, eds. (2000). The Columbia Encyclopedia (6th ed.). Gale Group. ISBN 978-1-59339-236-9.
* P.J. Bearman; Th. Bianquis; C.E. Bosworth; E. van Donzel; W.P. Heinrichs (eds.). Encyclopaedia of Islam Online. Brill Academic Publishers. ISSN 1573-3912.
* Erwin Fahlbusch; William Geoffrey Bromiley, eds. (2001). Encyclopedia of Christianity (1st ed.). Eerdmans Publishing Company, and Brill. ISBN 978-0-8028-2414-1.
* John Bowden, ed. (2005). Encyclopedia of Christianity (1st ed.). Oxford University Press. ISBN 978-0-19-522393-4.
* The New Encyclopædia Britannica. Encyclopædia Britannica, Incorporated; Rev Ed edition. 2005. ISBN 978-1-59339-236-9.
* Jane Dammen McAuliffe, ed. (2005). Encyclopedia of the Qur'an. Brill Academic Publishers. ISBN 978-90-04-12356-4.
* Geoffrey Wigoder, ed. (2002). The New Encyclopedia of Judaism (2nd ed.). New York University Press. ISBN 978-0-8147-9388-6.
* Lindsay Jones, ed. (2005). Encyclopedia of Religion (2nd ed.). MacMillan Reference Books. ISBN 978-0-02-865733-2.
* deClaise-Walford, Nancy (2000). "Isaac". In David Noel Freedman; Allen C. Myers; Astrid B. Beck (eds.). Eerdmans Dictionary of the Bible. Wm. B. Eerdmans. ISBN 978-0-8028-2400-4.

## External links

[edit]

Wikimedia Commons has media related to Isaac (Biblical figure).

* Isaac in The Jewish Encyclopedia
* "Abraham's son as the intended sacrifice (Al-Dhabih, Qur'an 37:99, Qur'an 37:99–113): Issues in qur'anic exegesis", Journal of Semitic Studies XXX1V/ Spring 1989
* Herbermann, Charles, ed. (1913). "Isaac" . Catholic Encyclopedia. New York: Robert Appleton Company.
* Chisholm, Hugh, ed. (1911). "Isaac" . Encyclopædia Britannica (11th ed.). Cambridge University Press.

* v
* t
* e

Adam to David according to the Hebrew Bible

Creation to Flood|

* Adam
* Seth
* Enos
* Kenan
* Mahalalel
* Jared
* Enoch
* Methuselah
* Lamech
* Noah
* Shem

Patriarchs after Flood|

* Arpachshad
* Cainan
* Shelah
* Eber
* Peleg
* Reu
* Serug
* Nahor
* Terah
* Abraham
* Isaac
* Jacob

Tribe of Judah to Kingdom|

* Judah
* Perez
* Hezron
* Ram
* Amminadab
* Nahshon
* Salmon
* Boaz
* Obed
* Jesse
* David

Names in italics only appear in the Greek Septuagint version

* v
* t
* e

* Book of Genesis

Primeval history (1–11)|

* Genesis creation narratives (1:1–2:3, 2:4–25)
* Adam and Eve
* Fall of man (3)
* Serpents in the Bible
* Cain and Abel (4)
* Genealogies of Genesis (5:1–6:8, 11:10–26)
* Genesis flood narrative (6:1–9:28)
* Sons of God
* Noah's Ark
* Curse of Ham (9:20–27)
* Generations of Noah and the origin of nations (10:1–11:9)
* Tower of Babel (11:1–9)

Patriarchal age (12–50)|

* Abraham (12–23)
* Abraham and Lot's conflict
* Battle of Siddim (14:1–17)
* Covenant of the pieces (15)
* Sodom and Gomorrah (19:1–28)
* Isaac (21–35)
* Binding of Isaac (22)
* Jacob and his sons (25–50)
* Jacob's Ladder (28)
* Jacob wrestling with the angel (32:22–32)
* Joseph and the coat of many colors (37–50)
* Blessing of Jacob (49)

Notable verses|

* 1:1
* In the beginning
* 1:2
* 1:3
* 1:4
* 1:5

Torah readings|

* Bereshit (1:1–6:8)
* Noach (6:9–11:32)
* Lech-Lecha (12:1–17:27)
* Vayeira (18:1–22:24)
* Chayei Sarah (23:1–25:18)
* Toledot (25:19–28:9)
* Vayetze (28:10–32:3)
* Vayishlach (32:4–36:43)
* Vayeshev (37:1–40:23)
* Miketz (41:1–44:17)
* Vayigash (44:18–47:27)
* Vayechi (47:28–50:26)

Sources|

* Priestly
* Jahwist
* Elohist

Analysis|

* Framework interpretation
* Allegorical interpretations
* Wife–sister narratives
* Arcana Cœlestia
* Pesher on Genesis

Manuscripts|

* Papyrus Berlin 17213
* Papyrus Oxyrhynchus 656
* Papyrus Oxyrhynchus 1007

Text|

* Textual variations

* v
* t
* e

Prophets in the Hebrew Bible / Old Testament

Pre-Patriarchal|

* Abel‡
* Enoch‡
* Noah‡ (in rabbinic literature)

Patriarchs / Matriarchs|

* Abraham
* Isaac
* Jacob
* Sarah

Israelite prophets
in the Torah

* Moses (in rabbinic literature)
* Aaron
* Miriam
* Eldad and Medad
* Phinehas

Mentioned in the
Former Prophets

* Joshua
* Deborah
* Gideon
* Samson
* Elkanah
* Hannah
* Abigail
* Samuel
* Gad
* Nathan
* David
* Solomon
* Jeduthun
* Ahijah
* Shemaiah
* Elijah
* Elisha
* Iddo
* Hanani
* Jehu
* Micaiah
* Jahaziel
* Eliezer ben Dodavah
* Zechariah ben Jehoiada
* Huldah

Major|

* Isaiah (in rabbinic literature)
* Jeremiah
* Ezekiel
* Daniel‡ (in rabbinic literature)

Minor|

* Hosea
* Joel
* Amos
* Obadiah
* Jonah (in rabbinic literature)
* Micah
* Nahum
* Habakkuk
* Zephaniah
* Haggai
* Zechariah
* Malachi

Noahide|

* Beor
* Balaam
* Job (in rabbinic literature)

Other|

* Amoz
* Beeri
* Baruch
* Agur
* Uriah
* Buzi
* Mordecai
* Esther (in rabbinic literature)
* Ezra
* Nehemiah
* Ruth
* Oded
* Azariah

* Italics indicate persons whose status as prophets is not universally accepted.
* ‡ indicates persons whose status as prophets is exclusive to Christianity.

* v
* t
* e

Prophets in the Quran

| آدَم| إِدرِيس| نُوح| هُود| صَالِح| إِبْرَاهِيْم| لُوط| إِسْمَاعِيْل

|
|
|
|
|
|
|

* Adam
* Adam

* Idris
* Enoch (?)

* Nuh
* Noah

* Hud
* Eber (?)

* Salih
* Selah (?)

* Ibrahim
* Abraham

* Lut
* Lot

* Ismail
* Ishmael

| إِسْحَاق| يَعْقُوب| يُوسُف| أَيُّوْب| شُعَيْب| مُوسَى| هَارُون| ذُو الكِفْل| دَاوُد

|
|
|
|
|
|
|
|

* Is'haq
* Isaac

* Yaqub
* Jacob

* Yusuf
* Joseph

* Ayyub
* Job

* Shuayb
* Jethro (?)

* Musa
* Moses

* Harun
* Aaron

* Dhu l-Kifl
* Ezekiel (?)
* Gautama Buddha (?)

* Dawud
* David

| سُلَيْمَان| إِلْيَاس| اليَسَع| يُونُس| زَكَرِيَّا| يَحْيَى| عِيسَى| مُحَمَّد

|
|
|
|
|
|
|

* Sulayman
* Solomon

* Ilyas
* Elijah

* Al-Yasa
* Elisha

* Yunus
* Jonah

* Zakariya
* Zechariah

* Yahya
* John

* Isa
* Jesus

* Muhammad
* Muhammad

Note: Muslims believe that there were many prophets sent by God to mankind. The Islamic prophets above are only the ones mentioned by name in the Quran.

* v
* t
* e

Saints of the Catholic Church

Dicastery for the Causes of Saints
Stages of canonization: Servant of God →  Venerable →  Blessed →  Saint

Virgin Mary|

* Mother of God (Theotokos)
* Immaculate Conception
* Perpetual virginity
* Assumption
* Marian apparition
* Titles of Mary
* Joseph (husband)

Apostles|

* Andrew
* Barnabas
* Bartholomew
* James of Alphaeus
* James the Great
* John
* Jude
* Matthew
* Matthias
* Paul
* Peter
* Philip
* Simon
* Thomas

Archangels|

* Gabriel
* Michael in the Catholic Church
* Raphael

Confessors|

* Anatolius
* Anthony of Kiev
* Athanasius the Confessor
* Chariton the Confessor
* Dominic
* Edward the Confessor
* Francis of Assisi
* Francis Borgia
* Homobonus
* John Henry Newman
* Lazarus Zographos
* Louis Bertrand
* Martin de Porres
* Martin of Tours
* Maximus the Confessor
* Michael of Synnada
* Paphnutius the Confessor
* Paul I of Constantinople
* Peter Claver
* Salonius
* Sergius of Radonezh
* Theophanes the Confessor
* Pio of Pietrelcina

Disciples|

* Apollos
* Mary of Bethany
* Mary Magdalene
* Priscilla and Aquila
* Silvanus
* Stephen
* Timothy
* Titus
* Seventy disciples

Doctors of the Church|

* Gregory the Great
* Ambrose
* Augustine of Hippo
* Jerome
* John Chrysostom
* Basil of Caesarea
* Gregory of Nazianzus
* Athanasius of Alexandria
* Cyril of Alexandria
* Cyril of Jerusalem
* John of Damascus
* Bede the Venerable
* Ephrem the Syrian
* Thomas Aquinas
* Bonaventure
* Anselm of Canterbury
* Isidore of Seville
* Peter Chrysologus
* Leo the Great
* Peter Damian
* Bernard of Clairvaux
* Hilary of Poitiers
* Alphonsus Liguori
* Francis de Sales
* Peter Canisius
* John of the Cross
* Robert Bellarmine
* Albertus Magnus
* Anthony of Padua
* Lawrence of Brindisi
* Teresa of Ávila
* Catherine of Siena
* Thérèse of Lisieux
* John of Ávila
* Hildegard of Bingen
* Gregory of Narek
* Irenaeus
* John Henry Newman

Evangelists|

* Matthew
* Mark
* Luke
* John

Church
Fathers|

* Alexander of Alexandria
* Alexander of Jerusalem
* Ambrose of Milan
* Anatolius
* Athanasius of Alexandria
* Augustine of Hippo
* Caesarius of Arles
* Caius
* Cappadocian Fathers
* Clement of Alexandria
* Clement of Rome
* Cyprian of Carthage
* Cyril of Alexandria
* Cyril of Jerusalem
* Damasus I
* Desert Fathers
* Desert Mothers
* Dionysius of Alexandria
* Dionysius of Corinth
* Dionysius
* Ephrem the Syrian
* Epiphanius of Salamis
* Fulgentius of Ruspe
* Gregory the Great
* Gregory of Nazianzus
* Gregory of Nyssa
* Hilary of Poitiers
* Hippolytus of Rome
* Ignatius of Antioch
* Irenaeus of Lyons
* Isidore of Seville
* Jerome of Stridonium
* John Chrysostom
* John of Damascus
* Maximus the Confessor
* Melito of Sardis
* Quadratus of Athens
* Papias of Hierapolis
* Peter Chrysologus
* Polycarp of Smyrna
* Theophilus of Antioch
* Victorinus of Pettau
* Vincent of Lérins
* Zephyrinus

Martyrs|

* Abda and Abdisho
* Boris and Gleb
* Charles de Foucauld
* Canadian Martyrs
* Carthusian Martyrs
* Child Martyrs of Tlaxcala
* Christina of Persia
* Dominguito del Val
* Devasahayam Pillai
* Dismas the Good Thief
* Forty Martyrs of England and Wales
* Four Crowned Martyrs
* Gerard of Csanád
* Great Martyr
* The Holy Innocents
* Irish Martyrs
* John Fisher
* Korean Martyrs
* Lorenzo Ruiz
* Martyrs of Lübeck
* Luigi Versiglia
* Martyrology
* Martyrs of Albania
* Martyrs of Algeria
* Martyrs of Cajonos
* Martyrs of Compiègne
* Martyrs of Drina
* Martyrs of China
* Martyrs of Gorkum
* Martyrs of Japan
* 21 Martyrs of Libya
* Martyrs of La Rioja
* Martyrs of Damascus
* Martyrs of Laos
* Martyrs of Natal
* Martyrs of Otranto
* Martyrs of Prague
* Martyrs of Sandomierz
* Martyrs of the Spanish Civil War
* Martyrs of Zenta
* Maximilian Kolbe
* Óscar Romero
* Pedro Calungsod
* Perpetua and Felicity
* Peter Chanel
* Pietro Parenzo
* Philomena
* Saints of the Cristero War
* Stephen
* Teresa Benedicta of the Cross
* Titus Brandsma
* 17 Thomasian Martyrs
* Thomas Becket
* Thomas More
* Three Martyrs of Chimbote
* Ulma Family
* Uganda Martyrs
* Vietnamese Martyrs
* Valentine of Rome
* Victor and Corona
* Zanitas and Lazarus of Persia

Missionaries|

* Ansgar
* Augustine of Canterbury
* Boniface
* Cyril and Methodius
* Damien of Molokai
* Evermode of Ratzeburg
* Francis Xavier
* François de Laval
* Gregory the Illuminator
* Junípero Serra
* Nino of Georgia
* Patrick of Ireland
* Remigius
* Sava of Serbia

Patriarchs|

* Adam
* Abel
* Abraham
* Isaac
* Jacob
* Joseph
* Joseph (father of Jesus)
* David
* Noah
* Solomon
* Matriarchs

Popes|

* Adeodatus I
* Adeodatus II
* Adrian III
* Agapetus I
* Agatho
* Alexander I
* Anacletus
* Anastasius I
* Anicetus
* Anterus
* Benedict II
* Boniface I
* Boniface IV
* Caius
* Callixtus I
* Celestine I
* Celestine V
* Clement I
* Cornelius
* Damasus I
* Dionysius
* Eleuterus
* Eugene I
* Eusebius
* Eutychian
* Evaristus
* Fabian
* Felix I
* Felix III
* Felix IV
* Gelasius I
* Gregory I
* Gregory II
* Gregory III
* Gregory VII
* Hilarius
* Hormisdas
* Hyginus
* Innocent I
* John I
* John XXIII
* John Paul II
* Julius I
* Leo I
* Leo II
* Leo III
* Leo IV
* Leo IX
* Linus
* Lucius I
* Marcellinus
* Marcellus I
* Mark
* Martin I
* Miltiades
* Nicholas I
* Paschal I
* Paul I
* Paul VI
* Peter
* Pius I
* Pius V
* Pius X
* Pontian
* Sergius I
* Silverius
* Simplicius
* Siricius
* Sixtus I
* Sixtus II
* Sixtus III
* Soter
* Stephen I
* Stephen IV
* Sylvester I
* Symmachus
* Telesphorus
* Urban I
* Victor I
* Vitalian
* Zachary
* Zephyrinus
* Zosimus

Prophets|

* Agabus
* Amos
* Anna
* Baruch ben Neriah
* David
* Elijah
* Ezekiel
* Habakkuk
* Haggai
* Hosea
* Isaiah
* Jeremiah
* Job
* Joel
* John the Baptist
* Jonah
* Judas Barsabbas
* Malachi
* Melchizedek
* Micah
* Moses
* Nahum
* Obadiah
* Samuel
* Seven Maccabees and their mother
* Simeon
* Zechariah (prophet)
* Zechariah (NT)
* Zephaniah

Virgins|

* Agatha of Sicily
* Agnes of Rome
* Angela of the Cross
* Æthelthryth
* Bernadette Soubirous
* Catherine of Bologna
* Brigid of Kildare
* Catherine Labouré
* Catherine of Siena
* Cecilia
* Clare of Assisi
* Eulalia of Mérida
* Euphemia
* Faustina Kowalska
* Faustina and Liberata of Como
* Genevieve
* Hiltrude of Liessies
* Joan of Arc
* Josephine Bakhita
* Kateri Tekakwitha
* Lucy of Syracuse
* Maria Goretti
* María de las Maravillas de Jesús
* Narcisa de Jesús
* Patricia of Naples
* Rosalia
* Rose of Lima
* Teresa of the Andes
* Teresa of Calcutta
* Trasilla and Emiliana
* Ubaldesca Taccini

See also|

* Calendar of saints
* Four Holy Marshals
* Fourteen Holy Helpers
* Martyr of charity
* Military saints
* Athleta Christi
* Miles Christianus
* Church Militant
* Seven Champions
* Venerated couples
* Virtuous pagan

* Catholic Church portal
* Saints portal

Authority control databases

International|

* ISNI
* VIAF
* FAST
* WorldCat

National|

* Germany
* United States
* France
* BnF data
* Czech Republic
* Spain
* Israel

People|

* Deutsche Biographie
* DDB

Other|

* Yale LUX

*[…]: quote text omitted
*[v]: View this template
*[t]: Discuss this template
*[e]: Edit this template