Islam in Kosovo

Islam in Europe
by percentage of country population[1]

95–100%

* Azerbaijan

|

90–95%

* Turkey
* Kosovo

50–55%

* Albania
* Bosnia and Herzegovina

30–35%

* North Macedonia

10–20%

* France
* Georgia
* Montenegro
* Russia

5–10%

* Austria
* Bulgaria
* Sweden
* Belgium
* Germany
* Greece
* Liechtenstein
* Netherlands
* Switzerland
* United Kingdom
* Norway
* Denmark

4–5%

* Italy
* Serbia
* Spain

2–4%

* Luxembourg
* Malta
* Slovenia

1–2%

* Croatia
* Finland
* Iceland
* Ireland
* Ukraine

< 1%

* Andorra
* Armenia
* Belarus
* Czech Republic
* Estonia
* Hungary
* Latvia
* Lithuania
* Moldova
* Monaco
* Poland
* Portugal
* Romania
* San Marino
* Slovakia

Islam in Kosovo has a long-standing tradition dating back to the Ottoman conquest of the Balkans. Before the Battle of Kosovo in 1389, the entire Balkan region had been Christianized by both the Western and Eastern Roman Empire. From 1389 until 1912, Kosovo was officially governed by the Muslim Ottoman Empire and a high level of Islamization occurred among Catholic and Orthodox Albanians, mainly due to Sufi orders and socio-political opportunism. Both Christian and Muslim Albanians intermarried and some lived as "Laramans", also known as Crypto-Christians.[2] During the time period after World War II, Kosovo was ruled by secular socialist authorities in the Socialist Federal Republic of Yugoslavia (SFRY). During that period, Kosovars became increasingly secularized. After the end of Communist period religion had a revival in Kosovo.[3] Today, 95.6% of Kosovo's population are Sunni Muslims, most of whom are ethnic Albanians.[4] There are also non-Albanian speaking Muslims, who define themselves as Bosniaks, Gorani and Turks.

Islam in Kosovo is predominantly Hanafi Sunni, the most widespread tradition in the Balkans. Additionally, Kosovo has Sufi orders, particularly the Bektashi order, which blends elements of Shia and Sufi traditions. Other Sufi brotherhoods, such as the Halveti and Kadiri orders, also exist. According to a 2012 study by the Pew Research Center, 58% of muslims in Kosovo are non-denominational Muslims, which is practicing Islam without strict adherence to a particular sect or school of thought.[5][6]

## History

[edit]

Map showing percent of Islamic Faith in Kosovo, 2011 Islam by country

World percentage of Muslims by country

Africa

* Algeria
* Angola
* Benin
* Botswana
* Burkina Faso
* Burundi
* Cameroon
* Cape Verde
* Central African Republic
* Chad
* Comoros
* Democratic Republic of the Congo
* Republic of the Congo
* Djibouti
* Egypt
* Equatorial Guinea
* Eritrea
* Eswatini
* Ethiopia
* Gabon
* Gambia
* Ghana
* Guinea
* Guinea-Bissau
* Ivory Coast
* Kenya
* Lesotho
* Liberia
* Libya
* Madagascar
* Malawi
* Mali
* Mauritania
* Mauritius
* Mayotte
* Morocco
* Western Sahara
* Mozambique
* Namibia
* Niger
* Nigeria
* Réunion
* Rwanda
* São Tomé and Príncipe
* Senegal
* Seychelles
* Sierra Leone
* Somalia
* South Africa
* South Sudan
* Sudan
* Tanzania
* Togo
* Tunisia
* Uganda
* Zambia
* Zimbabwe

Asia

* Afghanistan
* Armenia
* Azerbaijan
* Bahrain
* Bangladesh
* Bhutan
* Brunei
* Cambodia
* China
* Cyprus
* Georgia
* Hong Kong
* India
* Indonesia
* Iran
* Iraq
* Israel
* Japan
* Jordan
* Kazakhstan
* Korea
* North Korea
* South Korea
* Kuwait
* Kyrgyzstan
* Laos
* Lebanon
* Macau
* Malaysia
* Maldives
* Mongolia
* Myanmar
* Nepal
* Oman
* Pakistan
* Palestine
* Philippines
* Qatar
* Saudi Arabia
* Singapore
* Sri Lanka
* Syria
* Taiwan
* Tajikistan
* Thailand
* Timor-Leste
* Turkey
* Turkmenistan
* United Arab Emirates
* Uzbekistan
* Vietnam
* Yemen

Americas

* Antigua and Barbuda
* Argentina
* Bahamas
* Barbados
* Belize
* Bolivia
* Brazil
* Canada
* Chile
* Colombia
* Costa Rica
* Cuba
* Dominica
* Dominican Republic
* Ecuador
* El Salvador
* French Guiana
* Grenada
* Guatemala
* Guyana
* Haiti
* Honduras
* Jamaica
* Mexico
* Nicaragua
* Panama
* Paraguay
* Peru
* Saint Kitts and Nevis
* Saint Lucia
* Saint Vincent and the Grenadines
* Suriname
* Trinidad and Tobago
* United States
* Uruguay
* Venezuela

Europe

* Albania
* Andorra
* Austria
* Belarus
* Belgium
* Bosnia and Herzegovina
* Bulgaria
* Croatia
* Czechia
* Denmark
* Estonia
* Finland
* France
* Germany
* Greece
* Hungary
* Iceland
* Ireland
* Italy
* Kosovo
* Latvia
* Liechtenstein
* Lithuania
* Luxembourg
* Malta
* Moldova
* Monaco
* Montenegro
* Netherlands
* North Macedonia
* Norway
* Poland
* Portugal
* Romania
* Russia
* Tatarstan
* San Marino
* Serbia
* Slovakia
* Slovenia
* Spain
* Sweden
* Switzerland
* Ukraine
* United Kingdom
* England
* Northern Ireland
* Scotland
* Wales

Oceania

* Australia
* Christmas Island
* Cocos (Keeling) Islands
* Cook Islands
* Fiji
* Guam
* Kiribati
* Marshall Islands
* Micronesia
* Nauru
* New Caledonia
* New Zealand
* Northern Mariana Islands
* Palau
* Papua New Guinea
* Samoa
* Solomon Islands
* Tonga
* Tuvalu
* Vanuatu

Islam portal

* v
* t
* e

Part of a series on

Kosovo Albanians
Kosovo culture

* Art
* Cinema
* Dress
* Literature
* Music
* Sport
* Cuisine
* Mythology

By region or country

* Kosovo
* Australia
* Bulgaria
* Croatia
* Germany
* Greece
* Italy
* Kosovo
* Montenegro
* North Macedonia
* Romania
* Serbia
* Sweden
* Switzerland
* Ukraine
* United States

Varieties of Albanian in Kosovo

* Gheg
* Tosk
* Arbëresh

Religion

* Islam
* Christianity
* Roman Catholicism
* Protestantism

History

* Origins
* History

* v
* t
* e

Part of a series on

Albanians

Geographical distribution

Native communities

* Albania
* Kosovo

* Bosnia and Herzegovina
* Bulgaria
* Croatia
* Greece
* Italy
* Montenegro
* North Macedonia
* Romania
* Serbia
* Turkey
* Ukraine

Diaspora

* Australia
* Austria
* Canada
* Egypt
* France
* Germany
* Hungary
* The Netherlands
* Scandinavia
* South America
* Spain
* Switzerland
* Syria
* United Kingdom
* United States

Subgroups

* Arbanasi
* Arbëreshë
* Arnauts
* Arvanites
* Chams
* Souliotes
* Other Tribes (farefisní)

Albanian culture

Architecture

Art

Cuisine

Traditions

* Traditional tattooing
* Besa
* Customary law
* Gjakmarrje
* Gjamë/Vajtim
* Oda

Dances

Traditional clothing

* Plis
* Fustanella
* Xhubleta

Literature

* Epic poetry
* Kângë Kreshnikësh

Folklore

* Paganism
* Symbols

Music

* Qifteli
* Lahutë

Albanian language

Proto-Albanian

Gheg dialects

* Arbanasi
* Istrian
* Upper Reka

Tosk dialects

* Arbëresh
* Arvanitika
* Cham
* Lab

Religion

Christianity

* Catholicism
* Italo-Albanian Church
* Albanian Greek-Catholic Church
* Orthodoxy

Islam

* Sunnism
* Bektashism
* Non-denominational

* Atheism
* Judaism

* * *

* Origin of the Albanians
* History of Albania

* v
* t
* e

Until the sixteenth century the degree of Islamisation in Kosovo was minimal, and largely confined to urban centres. The pace of conversions to Islam only increased significantly in the second half of the sixteenth century, possibly because high taxes, Ottoman retaliations and forced conversions.[7][8] Prior to the Ottomans, both Catholic and Orthodox Churches had waged a ruthless war over the hearts, minds and souls of the Albanians, and this situation was exploited by the Ottomans.[9] Both the Serbian Orthodox Church and the Sultan viewed the conversion of Albanians to Islam as something positive as it weakened the Balkan Catholic nucleus, and the Sultan received new subjects.[9]

Converts also became exempt from the cizje, a protective tax levied only on non-Muslim males. But that was certainly not the only cause of the people turning to Islam.[10] The tax burden tended to go up as Ottoman power relative to foreign Christian powers came under challenge. So far as Catholic Albanians were concerned, the Catholic church was less powerful and privileged within the Ottoman Empire than the Serbian Orthodox Church (and less well staffed); the Bektashi Order of dervishes carried out a conversion campaign which stressed the similarities between their version of Islam and Christianity (the Bektashis drank wine and had a quasi-Trinitarian doctrine).[11] A phenomenon of "crypto-Catholicism" developed in Kosovo Albanian society, where large numbers of people would convert officially to Islam but follow Catholic rites in private. From 1703 ecclesiastical decrees banned this practice and did not accept that crypto-Catholics could receive holy rites.[12] In 1717, Lady Mary Wortley Montagu, wife of the British Ambassador to the Sublime Porte wrote that her Albanian escort from Belgrade to Istanbul claimed to go to the mosque on Fridays and church on Sundays.[13] At any rate, by 1750, most Christian families had converted to Islam, for the benefits of social networking of the citizens and for financial soundness. Albanians in Kosovo who had been passing as Muslims were declaring themselves Catholics (to avoid conscription) as late as 1845.[14]

## The Kosovo War

[edit]

Main articles: Kosovo War, War crimes in the Kosovo War, and Destruction of Albanian heritage in Kosovo

Numerous Albanian cultural sites in Kosovo were destroyed during the Kosovo conflict (1998-1999) which constituted a war crime violating the Hague and Geneva Conventions.[15] Of the 498 mosques in Kosovo that were in active use, the International Criminal Tribunal for the former Yugoslavia (ICTY) documented that 225 mosques sustained damage or destruction by the Yugoslav Serb army.[16] In all, eighteen months of the Yugoslav Serb counterinsurgency campaign between 1998 and 1999 within Kosovo resulted in 225 or a third out of a total of 600 mosques being damaged, vandalised, or destroyed alongside other Islamic architecture during the conflict.[17][18][16] Sufi lodges (tekkes), Muslim theological schools (madrasas) and Islamic libraries sustained damage or destruction resulting in the loss of rare books, manuscripts and other collections of literature.[19][20] Archives belonging to the Islamic Community of Kosovo with records spanning 500 years were also destroyed.[19][20] During the war, Islamic architectural heritage posed for Yugoslav Serb paramilitary and military forces as Albanian patrimony with destruction of non-Serbian architectural heritage being a methodical and planned component of ethnic cleansing in Kosovo.[17][21] In the aftermath of the war, a wave of revenge attacks on dozens of Serbian Orthodox churches by Muslim Albanians resulting in being damaged or destroyed. These attacks effectively ended after six weeks, with 35 churches destroyed or damaged, at the end of August 1999, after appeals by Kosovo's political leaders and by the Mufti.

## Organization

[edit]

Since Yugoslav times, the official organisation of Muslims in Kosovo has been the Islamic Community of Kosovo, led by its Grand Mufti, currently Naim Tërnava. Bektashi tekkes are subject to the Bektashi order, and in some areas fundings from Saudi Arabia or other countries has led to concern about possible Wahhabi-Salafi attempts to influence Kosovo and its social habits, although such influences are very rarely visible. The majority of Roma Muslims belong to Sufi brotherhoods, a sizeable number of practising Albanian Muslims also.[22] In most of the western half of Kosovo, nearly every village has at least one Sufi brotherhood.[22] Albanians in the mountainous 'Sufi belt' of Kosovo have chased away many of their Roma or Gorani neighbours, even though they often belonged to the same Sufi brotherhoods.[22]

## Interfaith relations

[edit]

There have long been contacts between the Islamic Community of Kosovo and the Catholic Church in Kosovo, and in 2011 regular meetings began at the level of Mufti and Bishops both of the Catholic Church and the Serbian Orthodox Church in Kosovo. But for most of Kosovo's history, there has been a rift between Serbian Orthodox Christianity versus Albanian Catholic Christianity and Albanian Sunni Islam, as existing in the country.

## Political influence

[edit]

While individual politicians may be influenced in their attitudes or decisions by Islamic beliefs, only one political party, the Justice Party, includes in its party programme a commitment to traditional Islamic values. It argued in 2010 for Islamic religious teaching in state schools for children from families with a Muslim family background: this was rejected by the Kosovo Assembly. In the parliamentary elections in Kosovo it took part in an electoral coalition led by the AKR (Alliance for a New Kosovo), together with firmly secular parties, presumably because it was unlikely to reach the threshold for parliamentary representation on its own. The AKR coalition itself came in fourth place in the elections with 7.29% of the total vote. (In the 2001 elections the Kosovo Christian Democratic Party, a Kosovo Albanian political entity, won one seat in the Assembly elections; its leadership included people with Muslim names).

## Gallery

[edit]

* Sinan Pasha Mosque in Prizren.

* Imperial Mosque in Pristina.

* Bajrakli Mosque, Peja.

* Praying at the mosque in Obiliq.

* Sufi ceremony at the Sheh Emin Teqe, Gjakova

## See also

[edit]

* Islam portal

* Islamic Community of Kosova
* Bosniaks in Kosovo
* Gorani people
* Turks in Kosovo
* Religion in Kosovo
* Christianity in Kosovo

## References

[edit]

1. ^ "Muslim Population Growth in Europe Pew Research Center". 2024-07-10. Archived from the original on 2024-07-10.
2. ^ Reineck, Janet. Neighbors at War: Anthropological Perspectives on Yugoslav Ethnicity, Culture, and History. Penn State Press. p. 363\. ISBN 978-0-271-04435-4. Retrieved 9 April 2020.
3. ^ "A Growing Split Between Islamic, Secular Identities In Kosovo". RadioFreeEurope/RadioLiberty.
4. ^ "Kosovo - The World Factbook". www.cia.gov.
5. ^ "Kosovo - Religion, Islam, Christianity | Britannica". www.britannica.com. 2025-04-19. Retrieved 2025-04-20.
6. ^ "Chapter 1: Religious Affiliation". Pew Research Center. 2012-08-09. Retrieved 2025-04-20.
7. ^ Skendi, Stavro (2015). The Albanian National Awakening. Princeton University Press. p. 9\. ISBN 978-1-4008-4776-1. Retrieved 9 April 2020.
8. ^ Fine, John V. A.; Fine, John Van Antwerp (1994). The Late Medieval Balkans: A Critical Survey from the Late Twelfth Century to the Ottoman Conquest. University of Michigan Press. p. 535\. ISBN 978-0-472-08260-5. Retrieved 3 April 2020.
9. ^ a b Gerolymatos, Andre (2008). The Balkan Wars. Basic Books. ISBN 978-0-7867-2457-4. Retrieved 9 April 2020.
10. ^ Malcolm, Noel, Kosovo: A Short History, pp. 105-108
11. ^ Malcolm, Noel, Kosovo: A Short History, pp.124-135
12. ^ Malcolm, Noel, Kosovo: A Short History, pp. 166-175
13. ^ Murphy, Dervla, Embassy to Constantinople, p. 102
14. ^ Malcolm, Noel, Kosovo: A Short History, pp. 185-86
15. ^ Herscher & Riedlmayer 2000, pp. 109–110.
16. ^ a b Mehmeti, Jeton (2015). "Faith and Politics in Kosovo: The status of Religious Communities in a Secular Country". In Roy, Olivier; Elbasani, Arolda (eds.). The Revival of Islam in the Balkans: From Identity to Religiosity. New York: Palgrave Macmillan. p. 72\. ISBN 9781137517845. "Islamic heritage in general has received meagre legal attention although such heritage was severely damaged during the war. The International Criminal Tribunal for the former Yugoslavia (ICTY) documented that, of 498 mosques that were in active use, approximately 225 of them were damaged or destroyed by Serbian military during the years 1998—1999."
17. ^ a b Bevan, Robert (2007). The Destruction of Memory: Architecture at War. Reaktion books. p. 85\. ISBN 9781861896384.
18. ^ Herscher 2010, p. 87\. ""The attack on Landovica’s mosque was reprised throughout Kosovo during the eighteen months of the Serb counterinsurgency campaign. Approximately 225 of Kosovo’s 600 mosques were vandalized, damaged, or destroyed during that campaign."
19. ^ a b Riedlmayer, András (2007). "Crimes of War, Crimes of Peace: Destruction of Libraries during and after the Balkan Wars of the 1990s". Library Trends. 56 (1): 124. doi:10.1353/lib.2007.0057. hdl:2142/3784. S2CID 38806101.
20. ^ a b Frederiksen, Carsten; Bakken, Frode (2000). Libraries in Kosova/Kosovo: A General Assessment and a Short and Medium-term Development Plan (PDF) (Report). IFLA/FAIFE. pp. 38–39\. ISBN 9788798801306.
21. ^ Herscher, Andrew (2010). Violence taking place: The architecture of the Kosovo conflict. Stanford: Stanford University Press. p. 13\. ISBN 9780804769358.
22. ^ a b c "The influence of Sufi Islam in the Balkans". Euobserver.com. Retrieved 2017-08-29.

## Sources

[edit]

* Herscher, Andrew; Riedlmayer, András (2000). "Monument and crime: The destruction of historic architecture in Kosovo". Grey Room. 1 (1): 108–122\. doi:10.1162/152638100750173083. JSTOR 1262553. S2CID 57566872.

## Further reading

[edit]

* Bajgora, Sabri (2014). Destruction of Islamic Heritage in the Kosovo War 1998-1999. Pristina: Interfaith Kosovo, Ministry of Foreign Affairs of the Republic of Kosovo. ISBN 9789951595025.

## External links

[edit]

* Media related to Islam in Kosovo at Wikimedia Commons
* Qendra për Studime Islame
* Bashkësia Islame e Kosovës
* Targeting History and Memory, SENSE - Transitional Justice Center (dedicated to the study, research, and documentation of the destruction and damage of historic heritage during the Balkan Wars of the 1990s. The website contains judicial documents from the International Criminal Tribunal for the former Yugoslavia (ICTY)).

* v
* t
* e

Islam in Europe

Middle Ages|

* Conquest of Hispania
* Al-Andalus
* Islam in southern Italy
* Transmission of the Classics
* Cultural transmission
* Norman-Arab-Byzantine culture
* Medieval Christian views on Muhammad
* Crusades
* Reconquista
* Tatar yoke

Early Modern|

* Reception of Islam in early modern Europe
* Protestantism and Islam
* Anglo-Moroccan alliance
* Ottoman wars in Europe
* Ottoman–Habsburg wars
* Barbary pirates
* Barbary slave trade
* Islamization of Bosnia and Herzegovina
* Russo-Turkish wars
* Islamization of Albania
* Orientalism in early modern France

Modern|

* Islam in the Far North
* Orientalism
* Islam and modernity
* Islam in the USSR
* Partition of the Ottoman Empire
* Nazi Germany and the Arab world
* Islam and secularism
* Islamic democracy

Contemporary issues|

* Islam in Europe
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* Islamophobia
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By country|

* Albania
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* v
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Muslims in Europe

Majority|

| Indo-European|

* Albanians
* Cham Albanians
* Bosniaks
* Gorani
* Kurds
* in Germany
* in France
* in the Netherlands
* Muslims
* Pomaks
* Talysh
* Tats

|

Turkic|

* Azerbaijanis
* Balkars
* Bashkirs
* Crimean Tatars
* Crimean Roma
* Dobrujan Tatars
* Finnish Tatars
* Karachays
* Kazakhs
* Kumyks
* Lipka Tatars
* Nogais
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* Turks
* Cypriot
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* German
* Meskhetian
* Western Thracian
* Other
* Volga Tatars
* Mishar Tatars
* Yörüks

North Caucasian|

* Abazins
* Abkhazians
* Sadz
* Andis
* Akhvakhs
* Bagvalals
* Botlikhs
* Chamalals
* Godoberis
* Karatas
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* Tsez
* Bezhtas
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* Khwarshis

Kartvelian|

* Lazs
* Ingiloys

Uralic|

* Besermyan

Other|

* Arabs
* in Europe
* Moors
* in Spain
* Berbers
* in France
* in Belgium
* in the Netherlands
* Dönmeh

Minority|

* Afghans
* Bengalis
* Bulgarian
* Croats
* Georgians
* Adjarians
* Meskhetians
* Greek
* Vallahades
* Cretan
* Hemshenis
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* Maghrebis
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* Megleno-Romanians
* Ossetians
* Romani
* Arlije
* Ashkali and Balkan Egyptians
* Crimean Roma
* Serbs

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