Islamic calendar

Lunar calendar used by most Muslims

This article is about the Hijri calendar based on lunar observation. For the solar calendar whose first year is fixed to the Hijra, see Solar Hijri calendar. For the rule-based Hijri calendar, see Tabular Islamic calendar.

"Crescent moon of Islam" redirects here. For the symbol, see Star and crescent.

Today
(at UTC+00)

Monday
Gregorian calendar| 11 August, AD 2025
Islamic calendar| 16 Safar, AH 1447
(using tabular method)
Hebrew calendar| 17 Av, AM 5785
Coptic calendar| 5 Mesori, AM 1741
Solar Hijri calendar| 20 Mordad, SH 1404
Bengali calendar| 27 Shrabon, BS 1432
Julian calendar| 29 July, AD 2025
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Islamic calendar stamp issued at King Khalid International Airport on 10 Rajab 1428 AH (24 July 2007 CE)

The Hijri calendar (Arabic: ٱلتَّقْوِيم ٱلْهِجْرِيّ, romanized: al-taqwīm al-hijrī), also known in English as the Islamic calendar, is a lunar calendar consisting of 12 lunar months in a year of 354 or 355 days. It is used to determine the proper days of Islamic holidays and rituals, such as the annual fasting and the annual season for the great pilgrimage. In almost all countries where the predominant religion is Islam, the civil calendar is the Gregorian calendar, with Syriac month-names used in the Levant and Mesopotamia (Iraq, Syria, Jordan, Lebanon and Palestine), but the religious calendar is the Hijri one.

This calendar enumerates the Hijri era, whose epoch was established as the Islamic New Year in 622 CE.[1] During that year, Muhammad and his followers migrated from Mecca to Medina and established the first Muslim community (ummah), an event commemorated as the Hijrah. In the West, dates in this era are usually denoted AH (Latin: Anno Hegirae, lit. 'In the year of the Hijrah').[a] In Muslim countries, it is also sometimes denoted as H[2] from its Arabic form (سَنَة هِجْرِيَّة, abbreviated ھ). In English, years prior to the Hijra are denoted as BH ("Before the Hijra").[3]

Since 26 June 2025 CE, the current Islamic year is 1447 AH. In the Gregorian calendar reckoning, 1447 AH runs from 26 June 2025 to approximately 15 June 2026.[4][5][b]

## History

[edit]

For a list of Islamic centuries and the corresponding Gregorian years, see Timeline of Islamic history.

### Pre-Islamic calendar

[edit]

Main article: Pre-Islamic calendar

For central Arabia, especially Mecca, there is a lack of epigraphical evidence but details are found in the writings of Muslim authors of the Abbasid era. Inscriptions of the ancient South Arabian calendars reveal the use of a number of local calendars. At least some of these South Arabian calendars followed the lunisolar system. Both al-Biruni and al-Mas'udi suggest that the ancient Arabs used the same month names as the Muslims, though they also record other month names used by the pre-Islamic Arabs.[6][which?]

The Islamic tradition is unanimous in stating that Arabs of Tihamah, Hejaz, and Najd distinguished between two types of months, permitted (ḥalāl) and forbidden (ḥarām) months.[6] The forbidden months were four months during which fighting is forbidden, listed as Rajab and the three months around the pilgrimage season, Dhu al-Qa‘dah, Dhu al-Hijjah, and Muharram.[6] A similar if not identical concept to the forbidden months is also attested by Procopius, where he describes an armistice that the Eastern Arabs of the Lakhmid al-Mundhir respected for two months in the summer solstice of 541 CE.[6] However, Muslim historians do not link these months to a particular season. The Qur'an links the four forbidden months with Nasī', a word that literally means "postponement".[6] According to Muslim tradition, the decision of postponement was administered by the tribe of Kinanah,[7] by a man known as the al-Qalammas of Kinanah and his descendants (pl. qalāmisa).[8]

Different interpretations of the concept of Nasī' have been proposed.[9] Some scholars, both Muslim[10][11] and Western,[6][7] maintain that the pre-Islamic calendar used in central Arabia was a purely lunar calendar similar to the modern Islamic calendar. According to this view, Nasī' is related to the pre-Islamic practices of the Meccan Arabs, where they would alter the distribution of the forbidden months within a given year without implying a calendar manipulation. This interpretation is supported by Arab historians and lexicographers, like Ibn Hisham, Ibn Manzur, and the corpus of Qur'anic exegesis.[12]

This is corroborated by an early Sabaic inscription, where a religious ritual was "postponed" (ns'w) due to war. According to the context of this inscription, the verb ns'’ has nothing to do with intercalation, but only with moving religious events within the calendar itself. The similarity between the religious concept of this ancient inscription and the Qur'an suggests that non-calendaring postponement is also the Qur'anic meaning of Nasī'.[6] The Encyclopaedia of Islam concludes "The Arabic system of [Nasī'] can only have been intended to move the Hajj and the fairs associated with it in the vicinity of Mecca to a suitable season of the year. It was not intended to establish a fixed calendar to be generally observed."[13] The term "fixed calendar" is generally understood to refer to the non-intercalated calendar.

Others concur that it was originally a lunar calendar, but suggest that about 200 years before the Hijra it was transformed into a lunisolar calendar containing an intercalary month added from time to time to keep the pilgrimage within the season of the year when merchandise was most abundant. This interpretation was first proposed by the medieval Muslim astrologer and astronomer Abu Ma'shar al-Balkhi, and later by al-Biruni,[8][14] al-Mas'udi, and some western scholars.[15] This interpretation considers Nasī' to be a synonym to the Arabic word for "intercalation" (kabīsa). The Arabs, according to one explanation mentioned by Abu Ma'shar, learned of this type of intercalation from the Jews.[7][8][14] The Jewish Nasi was the official who decided when to intercalate the Jewish calendar.[16][full citation needed] Some sources say that the Arabs followed the Jewish practice and intercalated seven months over nineteen years, or else that they intercalated nine months over 24 years; there is, however, no consensus among scholars on this issue.[17][full citation needed]

### Prohibiting Nasī'

[edit]

Further information: Nasi'

Illustration of Muhammad prohibiting Nasī'. Found in an illustrated copy of Al-Biruni's The Remaining Signs of Past Centuries (17th-century copy of an early 14th-century Ilkhanid manuscript).[18]

Nasi' is interpreted to signify either the postponement of the pre-Islamic month of Hajj, or the (also pre-Islamic) practice of intercalation - periodic insertion of an additional month to reset the calendar into accordance with the seasons.

In the tenth year of the Hijra, as documented in the Qur'an (Surah At-Tawbah (9):36–37), Muslims believe God revealed the "prohibition of the Nasī'".

> Indeed, the number of months ordained by Allah is twelve—in Allah's Record since the day He created the heavens and the earth—of which four are sacred. That is the Right Way. So do not wrong one another during these months. And together fight the polytheists as they fight against you together. And know that Allah is with those mindful ˹of Him˺.
>  Reallocating the sanctity of ˹these˺ months is an increase in disbelief, by which the disbelievers are led ˹far˺ astray. They adjust the sanctity one year and uphold it in another, only to maintain the number of months sanctified by Allah, violating the very months Allah has made sacred. Their evil deeds have been made appealing to them. And Allah does not guide the disbelieving people.

— Surah At-Tawbah 9:36

The prohibition of Nasī' would presumably have been announced when the intercalated month had returned to its position just before the month of Nasi' began. If Nasī' meant intercalation, then the number and the position of the intercalary months between AH 1 and AH 10 are uncertain; western calendar dates commonly cited for key events in early Islam such as the Hijra, the Battle of Badr, the Battle of Uhud and the Battle of the Trench should be viewed with caution as they might be in error by one, two, three or even four lunar months. This prohibition was mentioned by Muhammad during the farewell sermon which was delivered on 9 Dhu al-Hijjah AH 10 (Julian date Friday 6 March 632 CE) on Mount Arafat during the farewell pilgrimage to Mecca.[citation needed]

> Certainly the Nasi' is an impious addition, which has led the infidels into error. One year they authorise the Nasi', another year they forbid it. They observe the divine precept with respect to the number of the sacred months, but in fact they profane that which God has declared to be inviolable, and sanctify that which God has declared to be profane. Assuredly time, in its revolution, has returned to such as it was at the creation of the heavens and the earth. In the eyes of God the number of the months is twelve. Among these twelve months four are sacred, namely, Rajab, which stands alone, and three others which are consecutive.

— Translated by Sherrard Beaumont Burnaby[19]

The three successive sacred (forbidden) months mentioned by Muhammad (months in which battles are forbidden) are Dhu al-Qa'dah, Dhu al-Hijjah, and Muharram, months 11, 12, and 1 respectively. The single forbidden month is Rajab, month 7. These months were considered forbidden both within the new Islamic calendar and within the old pagan Meccan calendar.[20][6][21][22][23]

## Days of the week

[edit]

Traditionally, the Islamic day begins at sunset and ends at the next sunset. Each Islamic day thus begins at nightfall and ends at the end of daylight.

The days in the seven-day week are, with the exception of the last two days, named after their ordinal place in the week.

On the sixth day of the week, the "gathering day" (Yawm al-Jumʿah), Muslims assemble for the Friday-prayer at a local mosque at noon. The "gathering day" is often regarded as the weekly day off. This is frequently made official, with many Muslim countries adopting Friday and Saturday (e.g., Egypt, Saudi Arabia) or Thursday and Friday as official weekends, during which offices are closed; other countries (e.g., Iran) choose to make Friday alone a day of rest. A few others (e.g., Turkey, Pakistan, Morocco, Nigeria, Malaysia) have adopted the Saturday-Sunday weekend while making Friday a working day with a long midday break to allow time off for worship.[citation needed]

No. | Name | Arabic | Meaning | English equivalent

|
|
|
|

1 | al-ʾAḥad | ٱلْأَحَد | the One | Saturday night and Sunday daytime
2 | al-Ithnayn | الاِثْنَيْن | the Second | Sunday night and Monday daytime
3 | ath-Thulāthāʾ | ٱلثُّلَاثَاء | the Third | Monday night and Tuesday daytime
4 | al-ʾArbiʿāʾ | ٱلْأَرْبِعَاء | the Fourth | Tuesday night and Wednesday daytime
5 | al-Khamīs | ٱلْخَمِيس | the Fifth | Wednesday night and Thursday daytime
6 | al-Jumʿah | ٱلْجُمْعَة | the Gathering | Thursday night and Friday daytime
7 | as-Sabt | ٱلسَّبْت | the Rest | Friday night and Saturday daytime

## Months

[edit]

Each month of the Islamic calendar commences on the birth of the new lunar cycle.[24] Traditionally, this is based on actual observation of the moon's crescent (hilal) marking the end of the previous lunar cycle and hence the previous month, thereby beginning the new month. Consequently, each month can have 29 or 30 days depending on the visibility of the Moon, astronomical positioning of the Earth and weather conditions.[c]

Four of the twelve Hijri months are considered sacred: Rajab (7), and the three consecutive months of Dhū al-Qa'dah (11), Dhu al-Ḥijjah (12) and Muḥarram (1), in which battles are forbidden.[25]

Sacred months

No.  | Name  | Arabic  | Meaning  | Note

|
|
|
|

1 | al-Muḥarram | ٱلْمُحَرَّم | forbidden | A sacred month, so called because battle and all kinds of fighting are forbidden (ḥarām) during this month. Muharram includes Ashura, the tenth day.
2 | Ṣafar | صَفَر | void | Supposedly named this because pre-Islamic Arab houses were empty this time of year while their occupants gathered food.
3 | Rabīʿ al-ʾAwwal | رَبِيع ٱلْأَوَّل | the first spring | Also means to graze, because cattle were grazed during this month. Also a very holy month of celebration for many Muslims, as it was the month Muhammad was born.[26]
4 | Rabīʿ ath-Thānī

Rabīʿ al-ʾĀkhir | رَبِيع ٱلثَّانِي

رَبِيع ٱلْآخِر | the second spring, the last spring |
5 | Jumādā al-ʾŪlā | جُمَادَىٰ ٱلْأُولَىٰ | the first of parched land | Often considered the pre-Islamic summer. Jumādā may also be related to a verb meaning "to freeze" and another account relates that water would freeze during this time of year.
6 | Jumādā ath-Thāniyah

Jumādā al-ʾĀkhirah | جُمَادَىٰ ٱلثَّانِيَة

جُمَادَىٰ ٱلْآخِرَة | the second of parched land, the last of parched land |
7 | Rajab | رَجَب | respect, honour | This is the second sacred month in which fighting is forbidden. Rajab may also be related to a verb meaning "to remove", so called because pre-Islamic Arabs would remove the heads of their spears and refrain from fighting.
8 | Shaʿbān | شَعْبَان | scattered | Marked the time of year when Arab tribes dispersed to find water. Sha‘bān may also be related to a verb meaning "to be in between two things". Another account relates that it was called thus because the month lies between Rajab and Ramadan.
9 | Ramaḍān | رَمَضَان | burning heat | Burning is related to fasting as with an empty stomach one's worldly desire will burn.[citation needed] Supposedly so called because of high temperatures caused by the excessive heat of the sun.[citation needed] Ramaḍān is the most venerated month of the Hijri calendar. During this time, Muslims must fast and not do anything sinful from pre-dawn until sunset and should give charity to the poor and needy.
10 | Shawwāl | شَوَّال | raised | Female camels would normally be in calf at this time of year and raise their tails. At the first day of this month, the Eid al-Fitr, "Festival of Breaking the Fast" begins, marking the end of fasting and the end of Ramadan.
11 | Ḏū al-Qaʿdah | ذُو ٱلْقَعْدَة | the one of truce/sitting | This is a holy month during which war is banned. People are allowed to defend themselves if attacked.
12 | Ḏū al-Ḥijjah | ذُو ٱلْحِجَّة | the one of pilgrimage | During this month Muslim pilgrims from all around the world congregate at Mecca to visit the Kaaba. The Hajj is performed on the eighth, ninth and the tenth of this month. Day of Arafah takes place on the ninth of the month. Eid al-Adha, the "Festival of the Sacrifice", begins on the tenth day and ends on the thirteenth, and this is a fourth holy month during which war is banned.

### Alternative names

[edit]

#### Afghan lunar calendar

[edit]

The "Afghan lunar calendar" refers to two distinct naming systems for the months of the Hijri calendar, one of which was used by the Pashtuns and the other by the Hazaras. They were in use until the time of Amanullah Khan's reign, when the usage of the Solar Hijri Calendar was formalized across Afghanistan.[27][28]

With effect from March 2022, the Government of Afghanistan has formally ceased use Solar Hijri calendar in favour of the Lunar Hijri calendar.[29]

#### Turki lunar calendar

[edit]

In Xinjiang, the Uyghur Muslims traditionally had different names for the months of the Hijri calendar, which were in use until the adoption of the Gregorian calendar in the 20th century.[30][31][32] These names were collectively referred to as the "Turki lunar year" or "Turki lunar calendar".[33][34]

No.  | Arabic name  | Uyghur name  | Pashto name  | Hazaragi name

|
|
|
|

Chagatay | Modern Uyghur
1  | المحرم, al-muḥarram | عشور ای, äşûr ay | ئەشۇر ئاي, eshur ay | حسن او حسین, hasan aw husayn | عاشور, āšūr
2  | صفر, ṣafar | صفر ای, säfär ay | سەپەر ئاي, seper ay | صفره, safara | صفر, safar
3  | ربيع الأول, rabīʿa l-ʾawwal

ربيع الأولى, rabīʿa l-ʾūlā

| صفر قوشنیسی, säfär qoşnısı | سەپەر قوشنىسى, seper qoshnisi | لومړۍ خور, lūmṛəy xor | الغوی اول, alğō-yi awwal
4  | ربيع الثاني, rabīʿa th-thānī

ربيع الآخر, rabīʿa l-ʾākhir

| جمادی‌الاول, cämâdiyyul-ävväl | جەمادىئۇل-ئەۋۋەل, jemadiul-ewwel | دويمه خور, dwayəma xor | الغوی دویم, alğō-yi duyum
5  | جمادى الأول, jumādā l-ʾawwal

جمادى الأولى, jumādā l-ʾūlā

| جمادی‌الآخر, cämâdiyyul-âxir | جەمادىئۇل-ئاخىر, jemadiul-axir | درېيمه خور, dreyəma xor | الغوی سیم, alğō-yi seyum
6  | جمادى الثانية, jumādā th-thāniyah

جمادى الآخرة, jumādā l-ʾākhirah

| تلاش ای, talaş ay | تالاش ئاي, talash ay | څلرمه خور, tsalarəma xor | الغوی چارم, alğō-yi čārum
7  | رجب, rajab | دعا ای, duâ ay | دۇئا ئاي, dua ay | خدای تعالی مياشت, xudāy taālā myāšt | رجب, rajab
8  | شعبان, shaʿbān | برائت ای, bärâät ay

برات ای, bärât ay

| بارات ئاي, barat ay | برات, barāt | شعبو, ša'bō
9  | رمضان, ramaḍān | روزە ای, rôzä ay | روزا ئاي, roza ay | روژه, roža | رمضو, ramazō
10  | شوال, shawwāl | عید ای, ayd ay | ھېيت ئاي, hëyt ay | وړکی اختر, waṛakay axtar | عید, īd
11  | ذو القعدة, ḏū l-qaʿdah | آرا ای, ara ay | ئارا ئاي, ara ay | مياني, miyānī | خالی, xālī
12  | ذو الحجة, ḏū l-ḥijjah | عید قربان ای, aydi-qurbân ay | ھېيتى-قۇربان ئاي, hëyti-qurban ay | لوی اختر, loy axtar | قربو, qurbō

### Alternative order

[edit]

Twelver Shia Muslims believe the Islamic new year and first month of the Hijri calendar is Rabi' al-Awwal rather than Muharram, due to it being the month in which the Hijrah took place.[35] This has led to difference regarding description of the years in which some events took place, such as the Muharram-occurring battle of Karbala, which Shias say took place in 60 AH, while Sunnis say it took place in 61 AH.[36]

## Length of year

[edit]

The mean duration of a tropical year is 365.24219 days, while the long-term average duration of a synodic month is 29.530587981 days. Thus the average lunar year (twelve new moons) is 10.87513 days shorter than the average solar year (365.24219 − (12 × 29.530587981)), causing months of the Hijri calendar to advance about eleven days earlier each year, relative to the equinoxes.[d] "As a result," says the Astronomical Almanac, "the cycle of twelve lunar months regresses through the seasons over a period of about 33 [solar] years".[24][e]

## Year numbering

[edit]

Main article: Hijri era

In pre-Islamic Arabia, it was customary to identify a year after a major event which took place in it. Thus, according to Islamic tradition, Abraha, governor of Yemen, then a province of the Christian Kingdom of Aksum of Northeast Africa and South Arabia, attempted to destroy the Kaaba with an army which included several elephants. The raid was unsuccessful, but that year became known as the Year of the Elephant, during which Muhammad was born (surah al-Fil). Most equate this to the year 570 CE, but a minority use 571 CE.

The first ten years of the Hijra were not numbered, but were named after events in the life of Muhammad according to al-Biruni:[38]

1. The year of permission.
2. The year of the order of fighting.
3. The year of the trial.
4. The year of congratulation on marriage.
5. The year of the earthquake.
6. The year of enquiring.
7. The year of gaining victory.
8. The year of equality.
9. The year of exemption.
10. The year of farewell.

In c. 638 (17 AH), Abu Musa al-Ash'ari, one of the officials of the Rashid Caliph Umar (r. 634–644) in Basra, complained about the absence of any years on the correspondence he received from Umar, making it difficult for him to determine which instructions were most recent. This report convinced Umar of the need to introduce an era for Muslims. After debating the issue with his counsellors, he decided that the first year should be the year of Muhammad's arrival at Medina (known as Yathrib, before Muhammad's arrival).[39] Uthman then suggested that the months begin with Muharram, in line with the established custom of the Arabs at that time. The years of the Islamic calendar thus began with the month of Muharram in the year of Muhammad's arrival at the city of Medina, even though the actual emigration took place in Safar and Rabi' I of the intercalated calendar, two months before the commencement of Muharram in the new fixed calendar.[2] Because of the Hijra, the calendar was named the Hijri calendar.

F A Shamsi (1984) postulated that the Arabic calendar was never intercalated. According to him, the first day of the first month of the new fixed Islamic calendar (1 Muharram AH 1) was no different from what was observed at the time. The day the Prophet moved from Quba' to Medina was originally 26 Rabi' I on the pre-Islamic calendar.[40] 1 Muharram of the new fixed calendar corresponded to Friday, 16 July 622 CE, the equivalent civil tabular date (same daylight period) in the Julian calendar.[41][42] The Islamic day began at the preceding sunset on the evening of 15 July. This Julian date (16 July) was determined by medieval Muslim astronomers by projecting back in time their own tabular Islamic calendar, which had alternating 30- and 29-day months in each lunar year plus eleven leap days every 30 years. For example, al-Biruni mentioned this Julian date in the year 1000 CE.[43] Although not used by either medieval Muslim astronomers or modern scholars to determine the Islamic epoch, the thin crescent moon would have also first become visible (assuming clouds did not obscure it) shortly after the preceding sunset on the evening of 15 July, 1.5 days after the associated dark moon (astronomical new moon) on the morning of 14 July.[44]

Though Michael Cook and Patricia Crone in their book Hagarism cite a coin from AH 17, the first surviving attested use of a Hijri calendar date alongside a date in another calendar (Coptic) is on a papyrus from Egypt in AH 22, PERF 558.

## Astronomical considerations

[edit]

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Due to the Islamic calendar's reliance on certain variable methods of observation to determine its month-start-dates, these dates sometimes vary slightly from the month-start-dates of the astronomical lunar calendar,[which?] which are based directly on astronomical calculations. Still, the Islamic calendar roughly approximates the astronomical-lunar-calendar system, seldom varying by more than three days from it. Both the Islamic calendar and the astronomical-lunar-calendar take no account of the solar year in their calculations, and thus both of these strictly lunar based calendar systems have no ability to reckon the timing of the four seasons of the year.

In the astronomical-lunar-calendar system, a year of 12 lunar months is 354.37 days long. In this calendar system, lunar months begin precisely at the time of the monthly "conjunction", when the Moon is located most directly between the Earth and the Sun. The month is defined as the average duration of a revolution of the Moon around the Earth (29.53 days). By convention, months of 30 days and 29 days succeed each other, adding up over two successive months to 59 full days. This leaves only a small monthly variation of 44 minutes to account for, which adds up to a total of 24 hours (i.e., the equivalent of one full day) in 2.73 years. To settle accounts, it is sufficient to add one day every three years to the lunar calendar, in the same way that one adds one day to the Gregorian calendar every four years.[45] The technical details of the adjustment are described in Tabular Islamic calendar.

The Islamic calendar, however, is based on a different set of conventions being used for the determination of the month-start-dates.[46] Each month still has either 29 or 30 days, but due to the variable method of observations employed, there is usually no discernible order in the sequencing of either 29 or 30-day month lengths. Traditionally, the first day of each month is the day (beginning at sunset) of the first sighting of the hilal (crescent moon) shortly after sunset. If the hilal is not observed immediately after the 29th day of a month (either because clouds block its view or because the western sky is still too bright when the moon sets), then the day that begins at that sunset is the 30th. Such a sighting has to be made by one or more trustworthy men testifying before a committee of Muslim leaders. Determining the most likely day that the hilal could be observed was a motivation for Muslim interest in astronomy, which put Islam in the forefront of that science for many centuries. Still, due to the fact that both lunar reckoning systems are ultimately based on the lunar cycle itself, both systems still do roughly correspond to one another, never being more than three days out of synchronisation with one another.

Muslim clerics observe the moon.

This traditional practice for the determination of the start-date of the month is still followed in the overwhelming majority of Muslim countries. For instance, Saudi Arabia uses the sighting method to determine the beginning of each month of the Hijri calendar. Since AH 1419 (1998/99), several official hilal sighting committees have been set up by the government to determine the first visual sighting of the lunar crescent at the beginning of each lunar month. Nevertheless, the religious authorities also allow the testimony of less experienced observers and thus often announce the sighting of the lunar crescent on a date when none of the official committees could see it.

Each Islamic state proceeds with its own monthly observation of the new moon (or, failing that, awaits the completion of 30 days) before declaring the beginning of a new month on its territory. However, the lunar crescent becomes visible only some 17 hours after the conjunction, and only subject to the existence of a number of favourable conditions relative to weather, time, geographic location, as well as various astronomical parameters.[47] Given the fact that the moon sets progressively later than the sun as one goes west, with a corresponding increase in its "age" since conjunction, Western Muslim countries may, under favorable conditions, observe the new moon one day earlier than eastern Muslim countries. Due to the interplay of all these factors, the beginning of each month differs from one Muslim country to another, during the 48-hour period following the conjunction. The information provided by the calendar in any country does not extend beyond the current month.

A number of Muslim countries try to overcome some of these difficulties by applying different astronomy-related rules to determine the beginning of months. Thus, Malaysia, Indonesia, and a few others begin each month at sunset on the first day that the moon sets after the sun (moonset after sunset). In Egypt, the month begins at sunset on the first day that the moon sets at least five minutes after the sun. A detailed analysis of the available data shows, however, that there are major discrepancies between what countries say they do on this subject, and what they actually do. In some instances, what a country says it does is impossible.[48][49]

Due to the somewhat variable nature of the Islamic calendar, in most Muslim countries, the Islamic calendar is used primarily for religious purposes, while the Solar-based Gregorian calendar is still used primarily for matters of commerce and agriculture.

## Theological considerations

[edit]

If the Islamic calendar were prepared using astronomical calculations, Muslims throughout the Muslim world could use it to meet all their needs, the way they use the Gregorian calendar today. But, there are divergent views on whether it is licit to do so.[50]

A majority of theologians oppose the use of calculations (beyond the constraint that each month must be not less than 29 nor more than 30 days) on the grounds that the latter would not conform with Muhammad's recommendation to observe the new moon of Ramadan and Shawal in order to determine the beginning of these months.[51][f]

However, some Islamic jurists see no contradiction between Muhammad's teachings and the use of calculations to determine the beginnings of lunar months.[52] They consider that Muhammad's recommendation was adapted to the culture of the times, and should not be confused with the acts of worship.[53][g][54]

Thus the jurists Ahmad Muhammad Shakir and Yusuf al-Qaradawi both endorsed the use of calculations to determine the beginning of all months of the Islamic calendar, in 1939 and 2004 respectively.[55][56] So did the Fiqh Council of North America (FCNA) in 2006[57][58] and the European Council for Fatwa and Research (ECFR) in 2007.[59][60]

The major Muslim associations of France also announced in 2012 that they would henceforth use a calendar based on astronomical calculations, taking into account the criteria of the possibility of crescent sighting in any place on Earth.[61][62] But, shortly after the official adoption of this rule by the French Council of the Muslim Faith (CFCM) in 2013, the new leadership of the association decided, on the eve of Ramadan 2013, to follow the Saudi announcement rather than to apply the rule just adopted. This resulted in a division of the Muslim community of France, with some members following the new rule, and others following the Saudi announcement.

Isma'ili-Taiyebi Bohras having the institution of da'i al-mutlaq follow the tabular Islamic calendar (see section below) prepared on the basis of astronomical calculations from the days of Fatimid imams.

## Calculated Islamic calendars

[edit]

### Islamic calendar of Turkey

[edit]

Turkish Muslims use an Islamic calendar which is calculated several years in advance by the Turkish Presidency of Religious Affairs (Diyanet İşleri Başkanlığı). From 1 Muharrem 1400 AH (21 November 1979) until 29 Zilhicce 1435 (24 October 2014) the computed Turkish lunar calendar was based on the following rule: "The lunar month is assumed to begin on the evening when, within some region of the terrestrial globe, the computed centre of the lunar crescent at local sunset is more than 5° above the local horizon and (geocentrically) more than 8° from the Sun." In the current rule the (computed) lunar crescent has to be above the local horizon of Ankara at sunset.[63]

### Saudi Arabia's Umm al-Qura calendar

[edit]

Saudi Arabia has traditionally used the Umm al-Qura calendar, which is based on astronomical calculations, for administrative purposes. The parameters used in the establishment of this calendar underwent significant changes during the decade to AH 1423.[64][65]

Before AH 1420 (before 18 April 1999), if the moon's age at sunset in Riyadh was at least 12 hours, then the day ending at that sunset was the first day of the month. This often caused the Saudis to celebrate holy days one or even two days before other predominantly Muslim countries, including the dates for the Hajj, which can only be dated using Saudi dates because it is performed in Mecca.

From AH 1420–22, if moonset occurred after sunset at Mecca, then the day beginning at that sunset was the first day of a Saudi month, essentially the same rule used by Malaysia, Indonesia, and others (except for the location from which the hilal was observed).

Since the beginning of AH 1423 (16 March 2002), the rule has been clarified a little by requiring the geocentric conjunction of the sun and moon to occur before sunset, in addition to requiring moonset to occur after sunset at Mecca. This ensures that the moon has moved past the sun by sunset, even though the sky may still be too bright immediately before moonset to actually see the crescent.

In 2007, the Islamic Society of North America, the Fiqh Council of North America and the European Council for Fatwa and Research announced that they would henceforth use a calendar based on calculations using the same parameters as the Umm al-Qura calendar to determine (well in advance) the beginning of all lunar months (and therefore the days associated with all religious observances). This was intended as a first step on the way to unify, at some future time, Muslims' calendars throughout the world.[66]

On 14 February 2016, Saudi Arabia adopted the Gregorian calendar for payment of the monthly salaries of government employees (as a cost cutting measure),[67] while retaining the Islamic calendar for religious purposes.[68]

## Other calendars using the Islamic era

[edit]

The Solar Hijri calendar is a solar calendar used in Iran which counts its years from the Hijra or migration of Muhammad from Mecca to Medina in 622 CE.[69]

## Tabular Islamic calendar

[edit]

Main article: Tabular Islamic calendar

The Tabular Islamic calendar is a rule-based variation of the Islamic calendar, in which months are worked out by arithmetic rules rather than by observation or astronomical calculation. It has a 30-year cycle with 11 leap years of 355 days and 19 years of 354 days. In the long term, it is accurate to one day in about 2,500 solar years or 2,570 lunar years. It also deviates up to about one or two days in the short term.

### Kuwaiti algorithm

[edit]

Microsoft uses the "Kuwaiti algorithm", a variant of the tabular Islamic calendar,[70] to convert Gregorian dates to the Islamic ones. Microsoft claimed that the variant is based on a statistical analysis of historical data from Kuwait, however it matches a known tabular calendar.

## Notable dates

[edit]

Main article: Muslim holidays

Important dates in the Islamic (Hijri) year are:

* 1 Muharram: the Islamic New Year.
* 10 Muharram: Day of Ashura. For both Shias and Sunnis, the martyrdom of Husayn ibn Ali, the grandson of Muhammad, and his followers. For Sunnis, the crossing of the Red Sea by Moses occurred on this day, along with many other significant events in the lives of prophets and that have to do with Creation.[71]
* 12 Rabi al-Awwal: Mawlid or Birth of the Prophet for Sunnis.
* 17 Rabi al-Awwal: Mawlid for Shias.
* 27 Rajab: Isra and Mi'raj for the majority of Muslims.
* 15 Sha'ban: Mid-Sha'ban, or Night of Forgiveness. For Shiites, also the birthday of Muhammad al-Mahdi, the Twelfth Imam.
* 1 Ramadan: The first day of fasting in Islam
* 27 Ramadan: Start of the Revelation of the Qur’an. The most probable day Muhammad received the first verses of the Quran (17 Ramadan in Indonesia and Malaysia).
* Last third of Ramadan which includes Laylat al-Qadr.
* Last Friday of Ramadan: Jumu'atul-Wida
* 1 Shawwal: Eid ul-Fitr.
* 8–13 Dhu al-Hijjah: The Hajj pilgrimage to Mecca.
* 9 Dhu al-Hijjah: Day of Arafa.
* 10 Dhu al-Hijjah: Eid al-Adha.

Days considered important predominantly for Shia Muslims:

* 9 Rabi' al-Awwal: Omar Koshan (Mukhtar al-Thaqafi avenges the events of Ashura).
* 13 Rajab: Birthday of Ali ibn Abi Talib
* 3 Sha'ban: Birthday of Husayn ibn Ali.
* 21 Ramadan: Martyrdom of Ali ibn Abi Talib.
* 18 Dhu al-Hijjah: the Eid al-Ghadir

## Uses

[edit]

Civil and Hijri establishment dates of a library in Old City, Jerusalem

The Islamic calendar is now used primarily for religious purposes, and for official dating of public events and documents in Muslim countries. Because of its nature as a purely lunar calendar, it cannot be used for agricultural purposes and historically Islamic communities have used other calendars for this purpose: the Egyptian calendar was formerly widespread in Islamic countries, and the Iranian calendar, the Akbar's calendar (from where the Bengali calendar originated),[72][73] the 1789 Ottoman calendar (a modified Julian calendar) were also used for agriculture in their countries.[citation needed] In the Levant and Iraq the Aramaic names of the Babylonian calendar are still used for all secular matters. In the Maghreb, Berber farmers in the countryside still use the Julian calendar for agrarian purposes.[74] These local solar calendars have receded in importance with the near-universal adoption of the Gregorian calendar for civil purposes.[citation needed] Saudi Arabia uses the lunar Islamic calendar.[h] In Indonesia, the Javanese calendar combines elements of the Islamic and pre-Islamic Saka calendars.[citation needed]

British author Nicholas Hagger writes that after seizing control of Libya, Muammar Gaddafi "declared" on 1 December 1978 "that the Muslim calendar should start with the death of the prophet Mohammed in 632 rather than the hijra (Mohammed's 'emigration' from Mecca to Medina) in 622". This put the country ten solar years behind the standard Muslim calendar.[76] However, according to the 2006 Encyclopedia of the Developing World, "More confusing still is Qaddafi's unique Libyan calendar, which counts the years from the Prophet's birth, or sometimes from his death. The months July and August, named after Julius and Augustus Caesar, are now Nasser and Hannibal respectively."[77] Reflecting on a 2001 visit to the country, American reporter Neil MacFarquhar observed, "Life in Libya was so unpredictable that people weren't even sure what year it was. The year of my visit was officially 1369. But just two years earlier Libyans had been living through 1429. No one could quite name for me the day the count changed, especially since both remained in play. ... Event organizers threw up their hands and put the Western year in parentheses somewhere in their announcements."[78]

## Computer support

[edit]

* Hijri support was available in later versions of traditional Visual Basic, and is also available in the .NET Framework.
* Since the release of Java 8, the Islamic calendar is supported in the new Date and Time API.

## See also

[edit]

* Arabic names of Gregorian months
* Islamic New Year (includes a table of recent and imminent equivalent dates in the Gregorian calendar)
* List of Islamic years (most significant dates have both the Hijri date and the Gregorian date)
* List of observances set by the Islamic calendar
* Pre-Islamic Arabian calendar
* Rumi calendar
* Solar Hijri calendar
* Timeline of Islamic history, including a list of Islamic centuries and the corresponding Gregorian years

## Notes

[edit]

1. ^ This notation is similar to that of AD for the Christian era, CE for the Common Era and AM for the Jewish era.
2. ^ exact dates depend on which variant of the Islamic calendar is followed.
3. ^ Certain sects and groups, most notably Bohras Muslims namely Alavis, Dawoodis and Sulaymanis and Shia Ismaili Muslims, use a tabular Islamic calendar in which odd-numbered months have thirty days (and also the twelfth month in a leap year) and even months have 29. However this article is about the calendar used by Sunni Islam, in which there are no explicit leap years.
4. ^ The precise number varies, depending on the length of the synodic month (the time it takes the Moon to reach the same visual phase. This varies notably throughout the year.[37])
5. ^ This means that there are 34 Hijri years to 33 Gregorian years.
6. ^ Some theologians also interpret Surah al-Baqarah 2:185 as requiring direct sighting, but they represent only a minority. The Quranic verse reads as follows : "The month of Ramadân in which was revealed the Qur'ân, a guidance for mankind and clear proofs for the guidance and the criterion (between right and wrong). So whoever of you sights (the crescent on the first night of) the month (of Ramadân i.e., is present at his home), he must observe Saum (fasts) that month, and whoever is ill or on a journey, the same number [of days which one did not observe Saum (fasts) must be made up] from other days. God intends for you ease, and He does not want to make things difficult for you. (He wants that you) must complete the same number (of days), and that you must magnify God [i.e., to say Takbîr ("Allāhu-Akbar", [i.e.] "God is the Most Great") on seeing the crescent of the months of Ramadân and Shawwâl] for having guided you so that you may be grateful to Him."- Quran 2:185 -Noble Quran (Hilali–Khan).
7. ^ The dynasty of Fatimids in Egypt used a tabular pre-calculated calendar over a period of two centuries, between the 10th and 12th centuries, before a change of political regime reactivated the procedure of observation of the new moon.
8. ^ The start of each lunar month determined not ahead of time by astronomical calculation, but only after the crescent moon is sighted by the proper religious authorities.[75]

## References

[edit]

This article has an unclear citation style. The references used may be made clearer with a different or consistent style of citation and footnoting. (August 2022) (Learn how and when to remove this message)

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1. ^ Paul Lunde. "The Beginning of Hijri calendar". Saudi Aramco World Magazine. No. November/December 2005. Archived from the original on 1 January 2019. Retrieved 1 January 2019.
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5. ^ "Important dates in Islamic Calendar in the Year 2026". Al-Habib.info. Retrieved 27 June 2025.
6. ^ a b c d e f g h F.C. De Blois, "TA’RĪKH": I.1.iv. "Pre-Islamic and agricultural calendars of the Arabian peninsula", The Encyclopaedia of Islam, 2nd edition, X:260.
7. ^ a b c A. Moberg, "NASI'", The Encyclopaedia of Islam, 2nd, VII: 977.
8. ^ a b c Abu Ma'shar al-Balkhi (787–886), Kitab al-Uluf Archived 3 July 2011 at the Wayback Machine, Journal Asiatique, series 5, xi (1858) 168+. (in French and Arabic)
9. ^ For an overview of the various theories and a discussion of the problem of "hindsight chronology" in early and pre-Islamic sources, see Maurice A. McPartlan, The Contribution of Qu'rān and Hadīt to Early Islamic Chronology (Durham, 1997) Archived 5 November 2013 at the Wayback Machine.
10. ^ Mahmud Effendi (1858), as discussed in Sherrard Beaumont Burnaby, Elements of the Jewish and Muhammadan calendars (London: 1901), pp. 460–470.
11. ^ According to "Tradition", repeatedly cited by F.C. De Blois.
12. ^ Muḥammad al-Khuḍarī Bayk (1935). Muḥāḍarāt tārīkh al-Umam al-Islāmiyya. Vol. 2 (4th ed.). Al-maktaba al-tijāriyya. pp. 59–60.
13. ^ The Encyclopedia of Islam, 2nd edition, Index, p. 441.
14. ^ a b al-Biruni, Abu Rayhan Muhammad ibn Ahmad (1879). "Intercalation of the Ancient Arabs", The Chronology of Ancient Nations. Translated by Sachau, C. Edward. London: William H. Allen. pp. 13–14, 73–74.
15. ^ A. Moberg, "NASI'", E.J. Brill's first encyclopaedia of Islam.
16. ^ Bab. Talmud, Sanhedrin, p. 11.
17. ^ Bonner 2011, page 21.
18. ^ From an illustrated manuscript of Al-Biruni's 11th-century Vestiges of the Past (Bibliothèque Nationale, Paris, Arabe 1489 fol. 5v. (Bibliothèque Nationale on-line catalog). See also: Robert Hillenbrand, "Images of Muhammad in al-Bīrūnī's Chronology of Ancient Nations", in: R. Hillenbrand (ed.), Persian Painting from the Mongols to the Qajars: Studies in Honour of Basil W. Robinson (London/New York: I.B. Tauris Publishers, 2000), pp. 129–46.
19. ^ Sherrard Beaumont Burnaby, Elements of the Jewish and Muhammadan calendars (London: 1901) 370.
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23. ^ "The beginning of a new Islamic year". Gulf-Times (in Arabic). 20 August 2020. Archived from the original on 21 August 2020. Retrieved 21 August 2020.
24. ^ a b Richards, E. G. (2012). "Calendars" (PDF). In Urban, Sean E.; Seidelmann, P. Kenneth (eds.). Explanatory Supplement to the Astronomical Almanac. Mill Valley, CA: University Science Books. p. 606\. ISBN 978-1-891389-85-6. Archived from the original (PDF) on 30 April 2019.
25. ^ "Center for Muslim-Jewish Engagement". usc.edu. Archived from the original on 28 August 2014.
26. ^ Hanif, Muhammad (18 February 2010). "The significance of the 12th of Rabi al - Awwal". Minhaj - ul - Quran. Archived from the original on 15 January 2021. Retrieved 14 June 2016.
27. ^ Klaus, Ferdinand (1959). "Preliminary notes on Hazāra culture: The Danish Scientific Mission to Afghanistan 1953-55" (PDF). Historisk-filosofiske Meddelelser [Wikidata]. 37 (5). Copenhagen: Royal Danish Academy of Sciences and Letters: 44–46\. "Until the time of Amānullāh, the Hazāras used the following terms to indicate the Mohammedan lunar months: Ashur, (...) Safar, Algho-i-awwal, Algho-i-doyum, Algho-i-seyum, Algho-i-chārum, Rejāb, Shabo, Ramazo, Id mah, Khāli, Qurbo."+[Wikidata]&rft.atitle=Preliminary+notes+on+Hazāra+culture:+The+Danish+Scientific+Mission+to+Afghanistan+1953-55&rft.volume=37&rft.issue=5&rft.pages=44-46&rft.date=1959&rft.aulast=Klaus&rft.aufirst=Ferdinand&rft_id=https://www.royalacademy.dk/Publications/Low/632_Ferdinand,%20Klaus.pdf&rfr_id=info:sid/en.wikipedia.org:Islamic+calendar" class="Z3988">
28. ^ Balland, Daniel (1990). "The Afghan lunar calendar". In Yarshater, Ehsan (ed.). Encyclopædia Iranica (Online ed.). Encyclopædia Iranica Foundation. Retrieved 7 April 2024. "Pashto: Ḥasan-o-Ḥosayn, Ṣafara, Lumṛəy ḵо̄r, Dwayəma ḵо̄r, Drēyəma ḵо̄r, Calarəma ḵо̄r, Ḵodāytaʻālā myāšt, Barāt, Rо̄ža, Waṛakay aḵtar, Mīānī, Lо̄y aḵtar. Hazāragī: ʻĀšūr, Ṣafar, Alḡо̄-ye awwal, Alḡо̄-ye dovvom, Alḡо̄-ye sevvom, Alḡо̄-ye čahārom, Rajab, Ša'bо̄, Ramażо̄, ʻĪd, Ḵālī, Qorbо̄."
29. ^ "Taliban Changes Solar Year to Hijri Lunar Calendar". Hasht-e Subh Daily. 26 March 2022. Archived from the original on 4 September 2022. Retrieved 4 September 2022.
30. ^ Raquette, Gösta (1912). "Eastern Turki Grammar". In Sachau, Eduard (ed.). Mitteilungen des Seminars für Orientalische Sprachen an der Friedrich-Wilhelms-Universität zu Berlin [Notices from the Seminar for Oriental Languages at the Friedrich Wilhelm University in Berlin]. Part 2: Westasiatische Studien [West Asian Studies]. Vol. 15\. Berlin: Georg Reimer publishing house [de]. pp. 179–183\. "The Mohammedans only employ the Chinese system in documents to be presented before the Chinese authorities, otherwise they keep to their own. They have a Lunar year[.] (...) It has 12 months with 29 or 30 days. Their names, corresponding to the Arabic ones, (...) are as follows: عشور آی ʾä̬šu̬r ay, صفر آی säpär ay, صفر قوشنەسی säpär qošnä̬sı̬̊, جمادی‌الاول ǰämadi ulä̬vä̬l, جمادی‌الآخر ǰämadi ulaχir, تلاش آی talaš ay, دعا آی dʾu̥ā ay, براعت آی baraʾt ay, روزە آی roze ay, عید آی ʾä̬yd ay, آرا آی ārḁ ay, عید قربان آی ʾä̬ydqurban ay."+[de]&rft.date=1912&rft.aulast=Raquette&rft.aufirst=Gösta&rfr_id=info:sid/en.wikipedia.org:Islamic+calendar" class="Z3988">
31. ^ Forsyth, Thomas Douglas (1875). Report of a Mission to Yarkund in 1873, Under Command of Sir T. D. Forsyth: With Historical and Geographical Information Regarding the Possessions of the Ameer of Yarkund. Books on Demand [fr]. p. 512\. ISBN 978-3-385-25329-2. Retrieved 3 April 2024 - via Google Books. "The [c]alendar (...) is the same as the Muhammadan Almanac, the months and year being lunar[.] (...) The names of the lunar months and their corresponding Arabic ones are these: 'Ashúr Ay = Muharram. Safar Ay = Safar. Safar Coshini Ay = Rabí'ulawwal. Jamádí-ul-awwal = Rabí-'uth-thání. Jamádí-ul-ákhir = Jamádí-ul-awwal. Talásh Ay = Jamádí-uth-thání. Duá Ay = Rajab. Barát Ay = Sha'bán. Roza Ay = Ramazán. Hít (Íd) Ay = Shawál. Ará Ay = Zi Ca'da. Hít Cúrbán Ay = Zi Híjja."+[fr]&rft.date=1875&rft.isbn=978-3-385-25329-2&rft.aulast=Forsyth&rft.aufirst=Thomas+Douglas&rft_id=https://books.google.com/books?id=IpDxEAAAQBAJ&pg;=PA512&rfr_id=info:sid/en.wikipedia.org:Islamic+calendar" class="Z3988"> `{{cite book}}`: ISBN / Date incompatibility (help)
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33. ^ Schwarz, Henry G. (1992). "Calendars" (PDF). An Uyghur-English Dictionary. Vol. East Asian Research Aids & Translations, 3. Bellingham, Washington: East Asian Studies Press. pp. 1073–1074\. doi:10.25710/c1bm-2e85. OCLC 26635636. "Turki Lunar Year: aşur ay, säpär ay, säpär qoşnisi, jamadi ulaval, jamadi ulaxir, talaş ay, du'a ay, barat ay, roza ay, heyt ay, ara ay, aydi qurban ay."
34. ^ Schluessel, Eric (2015). "Turki lunar year". Digital Glossary of Eastern Turki. Retrieved 3 April 2024.
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36. ^ Rizvi, Sa'eed Akhtar (1401). "Martyrdom of Imam Husayn and the Muslim and Jewish Calendars". Al-Serat (A Journal of Islamic Studies). 6 (3–4). Retrieved 13 April 2024 - via Ahlul Bayt Digital Islamic Library Project.3–4&rft.date=1401&rft.aulast=Rizvi&rft.aufirst=Sa'eed+Akhtar&rft_id=https://www.al-islam.org/al-serat/vol-6-no-3-4-1401ah/martyrdom-imam-husayn-and-muslim-and-jewish-calendars-sayyid-saeed-0&rfr_id=info:sid/en.wikipedia.org:Islamic+calendar" class="Z3988">
37. ^ Jean Meeus, Astronomical Algorithms (Richmond, VA: Willmann-Bell, 1998) p 354. From 1900–2100, the shortest time from one new moon to the next is 29 days, 6 hours, and 35 min, and the longest 29 days, 19 hours, and 55 min.
38. ^ Sherrard Beaumont Burnaby, Elements of the Jewish and Muhammadan calendars (1901) 376.
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40. ^ Chronology of Prophetic Events, Fazlur Rehman Shaikh (2001) p.52 Ta-Ha Publishers Ltd.
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50. ^ Allal el Fassi : "Aljawab assahih wannass-hi al-khaliss 'an nazilati fas wama yata’allaqo bimabda-i acchouhouri al-islamiyati al-arabiyah", "[...] and the beginning of Islamic Arab months", report prepared at the request of King Hassan II of Morocco, Rabat, 1965 (36 p.), with no indication of editor.
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56. ^ For a detailed discussion of Shakir's legal opinion on the subject, see "Issue N° 9" in Khalid Chraibi: Issues in the Islamic Calendar, Tabsir.net Archived 6 October 2008 at the Wayback Machine
57. ^ "Fiqh Council of North America Islamic lunar calendar". Archived from the original on 16 May 2008.
58. ^ "Zulfikar Ali Shah The astronomical calculations: a fiqhi discussion" (PDF). Archived from the original (PDF) on 9 August 2008.
59. ^ "Islamic Center of Boston, Wayland" (PDF). Archived (PDF) from the original on 9 August 2008. Retrieved 11 July 2008.
60. ^ For a detailed discussion of the issues and the FCNA and ECFR positions, see : Khalid Chraibi: Can the Umm al Qura calendar serve as a global Islamic calendar? Tabsir.net Archived 6 December 2008 at the Wayback Machine
61. ^ Oumma (19 July 2012). "Le Conseil Français du Culte Musulman (CFCM): Ramadan moubarak!". Archived from the original on 3 March 2016. Retrieved 15 January 2019.
62. ^ Nidhal Guessoum (5 July 2012). "Quel sera le premier jour du mois de Ramadan 2012? (On which date will Ramadan 2012 begin?)". Archived from the original on 28 September 2018. Retrieved 15 January 2019.
63. ^ van Gent, R.H. (April 2021). "The Islamic Calendar of Turkey". Mathematical Institute. Utrecht University. Archived from the original on 31 January 2021. Retrieved 4 February 2021.
64. ^ "Crescent sighting using the Uml al Qura calendar in Saudi Arabia To Determine Ramadan And Eid Ul Fitir Of 1422 AH And Its Implications For Unity In Different Countries By Dr. Muhammad M H Khan" (PDF). Ico Project. 2001. Archived from the original (PDF) on 15 May 2006. Retrieved 4 February 2022.
65. ^ van Gent, R.H. (April 2021). "The Umm al-Qura Calendar of Saudi Arabia". Mathematical Institute. Utrecht University. Archived from the original on 11 June 2011. Retrieved 4 February 2022.
66. ^ Chraibi, Khalid (23 July 2008). "Can the Umm al Qura calendar serve as a global Islamic calendar?". tabsir.net. WordPress. Archived from the original on 8 March 2022. Retrieved 4 February 2022.
67. ^ "Saudi Arabia trims expenses and work days". DW News. Deutsche Welle. 10 February 2016. Archived from the original on 16 January 2023. Retrieved 15 January 2023.
68. ^ "The prince's time machine: Saudi Arabia adopts the Gregorian calendar". The Economist. The Economist Newspaper Limited. 17 December 2016. Archived from the original on 14 October 2017. Retrieved 4 February 2022.
69. ^ Molavi, Afshin; Mawlawī, Afšīn (2002). Persian Pilgrimages by Afshin Molavi. W. W. Norton & Company. p. 13. ISBN 978-0-393-05119-3.
70. ^ The "Kuwaiti Algorithm" Archived 23 July 2022 at the Wayback Machine (Robert van Gent).
71. ^ "What are the Events That Happened on the Day of Ashura? - Ask a Question to Us". askaquestionto.us. Archived from the original on 31 July 2022. Retrieved 31 July 2022.
72. ^ Kunal Chakrabarti; Shubhra Chakrabarti (2013). Historical Dictionary of the Bengalis. Scarecrow. pp. 114–115\. ISBN 978-0-8108-8024-5. Archived from the original on 15 April 2023. Retrieved 11 October 2024.
73. ^ "Pahela Baishakh". Banglapedia. Dhaka, Bangladesh: Asiatic Society of Bangladesh. 2015. Archived from the original on 7 September 2019. Retrieved 11 October 2024.
74. ^ Gast, M.; Delheur, J.; E.B. (1992). "Calendrier". Encyclopédie Berbère (in French) (11). OpenEdition: 1713–1720\. doi:10.4000/encyclopedieberbere.2039. Archived from the original on 6 July 2018. Retrieved 5 July 2018.
75. ^ Tripp, Culture Shock, 2009: pp. 154–5).
76. ^ Hagger, Nicholas (2009). The Libyan Revolution: Its Origins and Legacy. Winchester, UK: O Books. p. 109.
77. ^ Encyclopedia of the Developing World (2007), volume 3, p. 1338.
78. ^ Neil MacFarquhar (2010). The Media Relations Department of Hizbollah Wishes You a Happy Birthday: Unexpected Encounters in the Changing Middle East. ReadHowYouWant. ISBN 978-1-4587-6009-8. pages 37–38.

## External links

[edit]

* "Hegira" . Encyclopedia Americana. 1920.
* How and Why did the Hijiri Calendar Begin? – Al-Ain University
* Helmer Aslaksen The Islamic Calendar (archived)
* Living a Devotional Sufi Life with Islamic Calendar
* Khalid Chraibi, The reform of the Islamic calendar: the terms of the debate. Tabsir.net. September 2012.
* "Mahommedan Calendar" . Encyclopædia Britannica. Vol. 4 (11th ed.). 1911. pp. 1001–1003.

### Open source calendar converters

[edit]

Calendar converters typically rely on the tabular Islamic calendar given the lack of a precise record of lunar observations.

* Beers, T.S. (2018). "Calendar Converter for Near East Historians". muqawwim.com.
* Walker, John (September 2015). "Calendar converter". fourmilab.ch.

* v
* t
* e

Months of the Islamic calendar (AH)

* Muharram
* Safar
* Rabi' I
* Rabi' II
* Jumada I
* Jumada II
* Rajab
* Sha'ban
* Ramadan
* Shawwal
* Dhu al-Qadah
* Dhu al-Hijjah

* v
* t
* e

Time

Key concepts|

* Past
* Present
* Future
* Eternity

Measurement
and standards|

| Chronometry|

* UTC
* UT
* TAI
* Unit of time
* Orders of magnitude (time)

|

Measurement
systems|

* Italian six-hour clock
* Thai six-hour clock
* 12-hour clock
* 24-hour clock
* Relative hour
* Daylight saving time
* Chinese
* Decimal
* Hexadecimal
* Hindu
* Metric
* Roman
* Sidereal
* Solar
* Time zone

Calendars|

* Main types
* Solar
* Lunar
* Lunisolar
* Gregorian
* Julian
* Hebrew
* Islamic
* Solar Hijri
* Chinese
* Hindu Panchang
* Maya
* List

Clocks|

* Main types
* astronomical
* astrarium
* atomic
* quantum
* hourglass
* marine
* sundial
* watch
* 24-hour wristwatch
* mechanical
* stopwatch
* water-based
* Cuckoo clock
* Digital clock
* Grandfather clock
* History
* Timeline

* Chronology
* History

* Astronomical chronology
* Big History
* Calendar era
* Deep time
* Periodization
* Regnal year
* Timeline

Philosophy of time|

* A series and B series
* B-theory of time
* Chronocentrism
* Duration
* Endurantism
* Eternal return
* Eternalism
* Event
* Perdurantism
* Presentism
* Temporal finitism
* Temporal parts
* The Unreality of Time

* Religion
* Mythology

* Ages of Man
* Destiny
* Immortality
* Dreamtime
* Kāla
* Time and fate deities
* Father Time
* Wheel of time
* Kalachakra

Human experience
and use of time|

* Chronemics
* Generation time
* Mental chronometry
* Music
* tempo
* time signature
* Rosy retrospection
* Tense–aspect–mood
* Time management
* Yesterday – Today – Tomorrow

Time in science|

| Geology|

* Geological time
* age
* chron
* eon
* epoch
* era
* period
* Geochronology
* Geological history of Earth

|

Physics|

* Absolute space and time
* Arrow of time
* Chronon
* Coordinate time
* Instant
* Proper time
* Spacetime
* Theory of relativity
* Time domain
* Time translation symmetry
* Time reversal symmetry

Other fields|

* Chronological dating
* Chronobiology
* Circadian rhythms
* Clock reaction
* Glottochronology
* Time geography

Related|

* Leap year
* Memory
* Moment
* Six-hour day
* Space
* System time
* Tempus fugit
* Time capsule
* Time immemorial
* Time travel

* Category
* Commons

* v
* t
* e

Astronomy in the medieval Islamic world

Astronomers

* by century

8th|

* Ahmad Nahavandi
* Al-Fadl ibn Naubakht
* Muḥammad ibn Ibrāhīm al-Fazārī
* Ibrāhīm al-Fazārī
* Mashallah ibn Athari
* Yaʿqūb ibn Ṭāriq

9th|

* Abu Ali al-Khayyat
* Abu Ma'shar al-Balkhi
* Abu Said Gorgani
* Al-Farghani
* Al-Kindi
* Al-Mahani
* Abu Hanifa Dinawari
* Al-Ḥajjāj ibn Yūsuf
* Al-Marwazi
* Ali ibn Isa al-Asturlabi
* Banū Mūsā brothers
* Iranshahri
* Khalid ibn Abd al‐Malik al‐Marwarrudhi
* Al-Khwarizmi
* Sahl ibn Bishr
* Thābit ibn Qurra
* Yahya ibn Abi Mansur

10th|

* al-Sufi
* Ibn
* Al-Adami
* al-Khojandi
* al-Khazin
* al-Qūhī
* Abu al-Wafa
* Ahmad ibn Yusuf
* al-Battani
* Al-Qabisi
* Ibn al-A'lam
* Al-Nayrizi
* Al-Saghani
* Aṣ-Ṣaidanānī
* Ibn Yunus
* Ibrahim ibn Sinan
* Ma Yize
* al-Sijzi
* Al-ʻIjliyyah
* Nastulus
* Abolfadl Harawi
* Haseb-i Tabari
* al-Majriti
* Abu al-Hasan al-Ahwazi

11th|

* Abu Nasr Mansur
* al-Biruni
* Ali ibn Ridwan
* Al-Zarqālī
* Ibn al-Samh
* Alhazen
* Avicenna
* Ibn al-Saffar
* Kushyar Gilani
* Said al-Andalusi
* Ibrahim ibn Said al-Sahli
* Ibn Mu'adh al-Jayyani
* Al-Isfizari
* Ali ibn Khalaf

12th|

* Al-Bitruji
* Avempace
* Ibn Tufail
* Al-Kharaqī
* Al-Khazini
* Al-Samawal al-Maghribi
* Abu al-Salt
* Averroes
* Ibn al-Kammad
* Jabir ibn Aflah
* Omar Khayyam
* Sharaf al-Din al-Tusi

13th|

* Ibn al-Banna' al-Marrakushi
* Ibn al‐Ha'im al‐Ishbili
* Jamal ad-Din
* Alam al-Din al-Hanafi
* Najm al‐Din al‐Misri
* Muhyi al-Din al-Maghribi
* Nasir al-Din al-Tusi
* Qutb al-Din al-Shirazi
* Shams al-Din al-Samarqandi
* Zakariya al-Qazwini
* al-Urdi
* al-Abhari
* Muhammad ibn Abi Bakr al‐Farisi
* Abu Ali al-Hasan al-Marrakushi
* Ibn Ishaq al-Tunisi
* Ibn al‐Raqqam
* Al-Ashraf Umar II
* Fakhr al-Din al-Akhlati

14th|

* Ibn al-Shatir
* Al-Khalili
* Ibn Shuayb
* al-Battiwi
* Abū al‐ʿUqūl
* Al-Wabkanawi
* Nizam al-Din al-Nisapuri
* al-Jadiri
* Sadr al-Shari'a al-Asghar
* Fathullah Shirazi

15th|

* Ali Kuşçu
* Abd al‐Wajid
* Jamshid al-Kashi
* Kadızade Rumi
* Ulugh Beg
* Sibt al-Maridini
* Ibn al-Majdi
* al-Wafa'i
* al-Kubunani
* 'Abd al-'Aziz al-Wafa'i

16th|

* Al-Birjandi
* al-Khafri
* Baha' al-din al-'Amili
* Piri Reis
* Takiyüddin

17th|

* Yang Guangxian
* Ehmedê Xanî
* Al Achsasi al Mouakket
* Muhammad al-Rudani

Topics

| Works|

* Arabic star names
* Islamic calendar
* Aja'ib al-Makhluqat
* Encyclopedia of the Brethren of Purity
* Tabula Rogeriana
* The Book of Healing
* The Remaining Signs of Past Centuries

Zij|

* Alfonsine tables
* Huihui Lifa
* Book of Fixed Stars
* Toledan Tables
* Zij-i Ilkhani
* Zij-i Sultani
* Sullam al-sama'

Instruments|

* Alidade
* Analog computer
* Aperture
* Armillary sphere
* Astrolabe
* Astronomical clock
* Celestial globe
* Compass
* Compass rose
* Dioptra
* Equatorial ring
* Equatorium
* Globe
* Graph paper
* Mural instrument
* Navigational astrolabe
* Octant
* Planisphere
* Quadrant
* Sextant
* Shadow square
* Sundial
* Schema for horizontal sundials
* Triquetrum

Concepts|

* Almucantar
* Apogee
* Astrology
* Astrophysics
* Axial tilt
* Azimuth
* Celestial mechanics
* Celestial spheres
* Circular orbit
* Deferent and epicycle
* Earth's rotation
* Eccentricity
* Ecliptic
* Elliptic orbit
* Equant
* Galaxy
* Geocentrism
* Gravitational energy
* Gravity
* Heliocentrism
* Inertia
* Islamic cosmology
* Moonlight
* Multiverse
* Muwaqqit
* Obliquity
* Parallax
* Precession
* Qibla
* Salah times
* Specific gravity
* Spherical Earth
* Sublunary sphere
* Sunlight
* Supernova
* Temporal finitism
* Trepidation
* Triangulation
* Tusi couple
* Universe

Institutions|

* Al-Azhar University
* House of Knowledge
* House of Wisdom
* University of al-Qarawiyyin
* Observatories
* Constantinople (Taqi al-Din)
* Maragheh
* Samarkand (Ulugh Beg)

Influences|

* Babylonian astronomy
* Egyptian astronomy
* Hellenistic astronomy
* Indian astronomy

Influenced|

* Byzantine science
* Chinese astronomy
* Medieval European science
* Indian astronomy

* v
* t
* e

Islam topics

Outline of Islam

| Beliefs|

* God in Islam
* Allah
* Tawhid
* Muhammad
* In Islam
* Prophets of Islam
* Angels
* Revelation
* Qadar
* Judgement Day
* Holiest sites

|

Five Pillars|

* Shahada
* Salah
* Sawm
* Zakat
* Hajj

* History
* Leaders

* Timeline of the history of Islam
* Succession to Muhammad
* Early conquests
* Golden Age
* Historiography
* Sahaba
* Ahl al-Bayt
* Shi'a Imams
* Caliphates
* Rashidun
* Umayyad
* Abbasid
* Córdoba
* Fatimid
* Almohad
* Sokoto
* Ottoman

Religious texts|

* Quran
* Hadith
* Tafsir
* Seerah
* Story of Prophets

Denominations|

* Sunni
* Ash'arism
* Atharism
* Maturidism
* Mu'tazili
* Salafi
* Wahhabism
* Sufi
* Shia
* Twelver Shi'ism
* Isma'ilism
* Alawites
* Alevism
* Bektashi Alevism
* Zaydism
* Muhakkima/Khawarij
* Azariqa
* Moderate Kharijites
* Ibadi
* Azzabas
* Nukkari
* Wahbi
* Sufri
* Najdat
* Nation of Islam
* Ahmadiyya
* Lahori
* Quranism
* Non-denominational

* Life
* Culture

* Animals
* Art
* Association football
* Calendar
* Children
* Clothing
* Flags
* Holidays
* Mosques
* Madrasas
* Moral teachings
* Music
* Peace
* Pacifism
* Philosophy
* Political aspects
* Democracy
* Petro-Islam
* Liberalism and progressivism
* Qurbani
* Science
* Social welfare
* Women
* LGBT
* Islam by country

* Law
* Jurisprudence

| Economics|

* Banking
* Economic history
* Sukuk
* Takaful
* Murabaha
* Riba

|

Hygiene|

* Ghusl
* Miswak
* Najis
* Tayammum
* Toilet
* Wudu

* Family
* Marriage
* Sex

* Haya
* Marriage contract
* Mahr
* Mahram
* Nikah
* Nikah mut'ah
* Zina

Other aspects|

* Baligh
* Cleanliness
* Criminal
* Violence
* Domestic violence
* Islamic extremism
* Islamic terrorism
* Apostasy
* Blasphemy
* Death penalty
* Dhabiĥa
* Dhimmi
* Divorce
* Diet
* Ethics
* Etiquette
* Gambling
* Gender segregation
* Honorifics
* Hudud
* Inheritance
* Jizya
* Leadership
* Ma malakat aymanukum
* Military
* POWs
* Slavery
* Sources of law
* Theological
* Kalam
* Schools of islamic jurisprudence

Islamic studies

| Arts|

* Arabesque
* Architecture
* Calligraphy
* Carpets
* Gardens
* Geometric patterns
* Music
* Pottery

|

Medieval science|

* Alchemy and chemistry
* Astronomy
* Cosmology
* Geography and cartography
* Mathematics
* Medicine
* Ophthalmology
* Physics

Philosophy|

* Early
* Contemporary
* Eschatology
* Theological

Other areas|

* Astrology
* Creationism (evolution)
* Feminism
* Inventions
* Literature
* poetry
* Psychology
* Shu'ubiyya
* Conversion to mosques

Other

| Other religions|

* Christianity
* Catholicism
* Mormonism
* Protestantism
* Druzism
* Hinduism
* Jainism
* Judaism
* Sikhism

|

Apostasy|

* Apostasy in Islam by country
* Ex-Muslims
* List of former Muslims
* List of ex-Muslim organisations

Related topics|

* Criticism of Islam
* Muhammad
* Quran
* Cultural Muslim
* Islamism
* Criticism
* Post-Islamism
* Qutbism
* Islamophobia
* Islamic view of miracles
* Nursing
* Persecution of Muslims
* Minority Muslim
* Sectarian
* Quran and miracles
* Symbolism

* Islam portal
* Category

* v
* t
* e

Time measurement and standards

* Chronometry
* Orders of magnitude
* Metrology

International standards|

* Coordinated Universal Time
* offset
* UT
* ΔT
* DUT1
* International Earth Rotation and Reference Systems Service
* ISO 31-1
* ISO 8601
* International Atomic Time
* 12-hour clock
* 24-hour clock
* Barycentric Coordinate Time
* Barycentric Dynamical Time
* Civil time
* Daylight saving time
* Geocentric Coordinate Time
* International Date Line
* IERS Reference Meridian
* Leap second
* Solar time
* Terrestrial Time
* Time zone
* 180th meridian

Obsolete standards|

* Ephemeris time
* Greenwich Mean Time
* Prime meridian

Time in physics|

* Absolute space and time
* Spacetime
* Chronon
* Continuous signal
* Coordinate time
* Cosmological decade
* Discrete time and continuous time
* Proper time
* Theory of relativity
* Time dilation
* Gravitational time dilation
* Time domain
* Time-translation symmetry
* T-symmetry

Horology|

* Clock
* Astrarium
* Atomic clock
* Complication
* History of timekeeping devices
* Hourglass
* Marine chronometer
* Marine sandglass
* Radio clock
* Watch
* stopwatch
* Water clock
* Sundial
* Dialing scales
* Equation of time
* History of sundials
* Sundial markup schema

Calendar|

* Gregorian
* Hebrew
* Hindu
* Holocene
* Islamic (lunar Hijri)
* Julian
* Solar Hijri
* Astronomical
* Dominical letter
* Epact
* Equinox
* Intercalation
* Julian day
* Leap year
* Lunar
* Lunisolar
* Solar
* Solstice
* Tropical year
* Weekday determination
* Weekday names

Archaeology and geology|

* Chronological dating
* Geologic time scale
* International Commission on Stratigraphy

Astronomical chronology|

* Galactic year
* Nuclear timescale
* Precession
* Sidereal time

Other units of time|

* Instant
* Flick
* Shake
* Jiffy
* Second
* Minute
* Moment
* Hour
* Day
* Week
* Fortnight
* Month
* Year
* Olympiad
* Lustrum
* Decade
* Century
* Saeculum
* Millennium

Related topics|

* Chronology
* Duration
* music
* Mental chronometry
* Decimal time
* Metric time
* System time
* Time metrology
* Time value of money
* Timekeeper

* v
* t
* e

Calendars

Systems|

* Lunar
* Lunisolar
* Solar

In wide use|

* Astronomical
* Buddhist
* Chinese
* Ethiopian
* Gregorian
* Hindu
* Lunar Hijri
* Solar Hijri
* ISO
* Unix time

In more
limited use

* Akan
* Armenian
* Assamese (Bhāshkarābda)
* Assyrian
* Baháʼí
* Badí‘
* Bali
* Pawukon
* Saka
* Bengali
* Bangladeshi
* Berber
* Borana
* Burmese
* Chinese
* Earthly Branches
* Heavenly Stems
* Minguo
* Solar term
* Germanic heathen
* Georgian
* Hebrew
* Hindu
* Vikram Samvat
* Saka
* Hmong
* Igbo
* Iranian
* Jalali
* medieval
* Zoroastrian
* Irish
* Gaelic
* Islamic
* Fasli
* Tabular
* Jain
* Japanese
* Javanese
* Korean
* Juche
* Kurdish
* Lithuanian
* Maithili
* Malayalam
* Mandaean
* Manipuri (Meitei)
* Melanau
* Mizo (Lushai)
* Mongolian
* Nepal
* Nepal Sambat
* Vikram Samvat
* Yele Sambat
* Nisg̱a'a
* Odia
* Punjabi
* Nanakshahi
* Romanian
* Shona
* Somali
* Sesotho
* Slavic
* Slavic Native Faith
* Macedonian
* Tamil
* Thai
* lunar
* solar
* Tibetan
* Tripuri
* Tulu
* Vietnamese
* Wicca
* Xhosa
* Yoruba
* Zulu

Types|

* Runic
* Mesoamerican
* Long Count
* Calendar round

Christian variants|

* Coptic
* Ethiopian and Eritrean
* Julian
* Revised
* Liturgical year
* Eastern Orthodox
* Saints

Historical|

* Arabian
* Attic
* Aztec
* Tōnalpōhualli
* Xiuhpōhualli
* Babylonian
* Bulgar
* Byzantine
* Cappadocian
* Celtic
* Cham
* Culāsakaraj
* Coligny
* Egyptian
* Enoch
* Florentine
* French Republican
* Germanic
* Greek
* Hindu
* Inca
* Macedonian
* Maya
* Haabʼ
* Tzolkʼin
* Muisca
* Pentecontad
* Pisan
* Qumran
* Rapa Nui
* Roman
* Rumi
* Sexagenary
* Soviet
* Swedish
* Turkmen

By specialty|

* Holocene
* anthropological
* Proleptic Gregorian / Proleptic Julian
* historiographical
* Darian
* Martian
* Dreamspell
* New Age
* Discordian
* 'Pataphysical

Reform proposals|

* Hanke–Henry Permanent
* International Fixed
* Pax
* Positivist
* Sexagesimal
* Symmetry454
* World

Displays and
applications

* Electronic
* Perpetual
* Wall

Year naming
and numbering

| Terminology|

* Era
* Epoch
* Leap year
* New Year
* Regnal name
* Regnal year
* Year zero

|

Systems|

* Ab urbe condita
* Anka year
* Anno Domini/Common Era
* Anno Lucis
* Anno Martyrum
* Anno Mundi
* Assyrian
* Before Present
* Chinese Imperial
* Chinese Minguo
* English and British regnal year
* Hijri year
* Human (Holocene)
* Japanese
* Korean
* Nirayana system
* Seleucid
* Spanish
* Yugas
* Satya
* Treta
* Dvapara
* Kali
* Vietnamese

Fictional|

* Discworld (Discworld)
* Greyhawk (Dungeons & Dragons)
* Middle-earth (The Lord of the Rings)
* Stardate (Star Trek)

* List of calendars
* Category

* v
* t
* e

Chronology

Key topics|

* Archaeology
* Astronomy
* Geology
* History
* Big History
* Paleontology
* Time

* Periods
* Eras
* Epochs

| Calendar eras|

* Human Era
* Ab urbe condita
* Anno Domini / Common Era
* Anno Mundi
* Bosporan era
* Bostran era
* Byzantine era
* Seleucid era
* Era of Caesar (Iberia)
* Before Present
* Hijri
* Egyptian
* Sothic cycle
* Hindu units of time (Yuga)
* Mesoamerican
* Long Count
* Short Count
* Tzolkʼin
* Haabʼ

|

Regnal year|

* Anka year
* Canon of Kings
* English and British regnal year
* Lists of kings
* Limmu

Era names|

* Chinese
* Japanese
* Korean
* Vietnamese

Calendars|

| Pre-Julian / Julian|

* Pre-Julian Roman
* Original Julian
* Proleptic Julian
* Revised Julian

|

Gregorian|

* Gregorian
* Proleptic Gregorian
* Old Style and New Style dates
* Adoption of the Gregorian calendar
* Dual dating

Astronomical|

* Lunisolar (Hebrew, Hindu)
* Solar
* Lunar (Islamic)
* Astronomical year numbering

Others|

* Chinese sexagenary cycle
* Geologic Calendar
* Iranian
* ISO week date
* Mesoamerican
* Maya
* Aztec
* Winter count
* New Earth Time

Astronomic time|

* Cosmic Calendar
* Ephemeris
* Galactic year
* Metonic cycle
* Milankovitch cycles

Geologic time|

| Concepts|

* Deep time
* Geological history of Earth
* Geological time units

|

Standards|

* Global Standard Stratigraphic Age (GSSA)
* Global Boundary Stratotype Section and Point (GSSP)

Methods|

* Chronostratigraphy
* Geochronology
* Isotope geochemistry
* Law of superposition
* Luminescence dating
* Samarium–neodymium dating

Chronological
dating|

| Absolute dating|

* Amino acid racemisation
* Archaeomagnetic dating
* Dendrochronology
* Ice core
* Incremental dating
* Lichenometry
* Paleomagnetism
* Radiometric dating
* Lead–lead
* Potassium–argon
* Radiocarbon
* Uranium–lead
* Tephrochronology
* Luminescence dating
* Thermoluminescence dating

|

Relative dating|

* Fluorine absorption
* Nitrogen dating
* Obsidian hydration
* Seriation
* Stratigraphy

Genetic methods|

* Molecular clock

Linguistic methods|

* Glottochronology

Related topics|

* Chronicle
* New Chronology
* Synchronoptic view
* Timeline
* Year zero
* Floruit
* Terminus post quem
* ASPRO chronology

* v
* t
* e

People and things in the Quran

Characters

Non-humans

* Allāh ('The God')
* Names of Allah found in the Quran, such as Karīm (Generous)

| Animals|

| Related|

* The baqara (cow) of Israelites
* The dhiʾb (wolf) that Jacob feared could attack Joseph
* The fīl (elephant) of the Abyssinians
* Ḥimār (Domesticated donkey)
* The hud-hud (hoopoe) of Solomon
* The kalb (dog) of the sleepers of the cave
* The namlah (female ant) of Solomon
* The nūn (fish or whale) of Jonah
* The nāqat (she-camel) of Ṣāliḥ

|

Non-related|

* ʿAnkabūt (Female spider)
* Dābbat al-Arḍ (Beast of the Earth)
* Ḥimār (Wild ass)
* Naḥl (Honey bee)
* Qaswarah ('Lion', 'beast of prey' or 'hunter')

Malāʾikah (Angels)|

* Angels of Hell
* Mālik
* Zabāniyah
* Bearers of the Throne
* Harut and Marut
* Jundallah
* Kirāman Kātibīn (Honourable Scribes)
* Raqib
* Atid

| Muqarrabun|

* Jibrīl (Gabriel, chief)
* Ar-Rūḥ ('The Spirit')
* Ar-Rūḥ al-Amīn ('The Trustworthy Spirit')
* Ar-Rūḥ al-Qudus ('The Holy Spirit')
* Angel of the Trumpet (Isrāfīl or Raphael)
* Malakul-Mawt (Angel of Death, Azrael)
* Mīkāil (Michael)

|

Jinn (Genies)|

* Jann
* ʿIfrīt
* Sakhr (Asmodeus)
* Qarīn

Shayāṭīn (Demons)|

* Iblīs ash-Shayṭān (the (chief) Devil)
* Mārid ('Rebellious one')

Others|

* Ghilmān or Wildān
* Ḥūr

Prophets

| Mentioned|

* Ādam (Adam)
* Al-Yasaʿ (Elisha)
* Ayyūb (Job)
* Dāwūd (David)
* Dhūl-Kifl (Ezekiel?)
* Hārūn (Aaron)
* Hūd (Eber?)
* Idrīs (Enoch?)
* Ilyās (Elijah)
* ʿImrān (Joachim the father of Maryam)
* Isḥāq (Isaac)
* Ismāʿīl (Ishmael)
* Dhabih Ullah
* Lūṭ (Lot)
* Ṣāliḥ
* Shuʿayb (Jethro, Reuel or Hobab?)
* Sulaymān ibn Dāwūd (Solomon son of David)
* ʿUzair (Ezra?)
* Yaḥyā ibn Zakariyyā (John the Baptist the son of Zechariah)
* Yaʿqūb (Jacob)
* Isrāʾīl (Israel)
* Yūnus (Jonah)
* Dhūn-Nūn ('He of the Fish (or Whale)' or 'Owner of the Fish (or Whale)')
* Ṣāḥib al-Ḥūt ('Companion of the Whale')
* Yūsuf ibn Ya‘qūb (Joseph son of Jacob)
* Zakariyyā (Zechariah)

| Ulul-ʿAzm
('Those of the
Perseverance
and Strong Will')|

* Muḥammad
* Aḥmad
* Other names and titles of Muhammad
* ʿĪsā (Jesus)
* Al-Masīḥ (The Messiah)
* Ibn Maryam (Son of Mary)
* Mūsā Kalīmullāh (Moses He who spoke to God)
* Ibrāhīm Khalīlullāh (Abraham Friend of God)
* Nūḥ (Noah)

|

Debatable ones|

* Dhūl-Qarnain
* Luqmān
* Maryam (Mary)
* Ṭālūt (Saul or Gideon?)

Implied|

* Irmiyā (Jeremiah)
* Ṣamūʾīl (Samuel)
* Yūshaʿ ibn Nūn (Joshua, companion and successor of Moses)

People of Prophets

| Good ones|

* Adam's immediate relatives
* Martyred son
* Wife
* Believer of Ya-Sin
* Family of Noah
* Father Lamech
* Mother Shamkhah bint Anush or Betenos
* Luqman's son
* People of Abraham
* Mother Abiona or Amtelai the daughter of Karnebo
* Ishmael's mother
* Isaac's mother
* People of Jesus
* Disciples (including Peter)
* Mary's mother
* Zechariah's wife
* People of Solomon
* Mother
* Queen of Sheba
* Vizier
* Zayd (Muhammad's adopted son)

| People of
Joseph|

* Brothers (including Binyāmin (Benjamin) and Simeon)
* Egyptians
* ʿAzīz (Potiphar, Qatafir or Qittin)
* Malik (King Ar-Rayyān ibn Al-Walīd))
* Wife of ʿAzīz (Zulaykhah)
* Mother

|

People of
Aaron and Moses|

* Egyptians
* Believer (Hizbil or Hizqil ibn Sabura)
* Imraʾat Firʿawn (Āsiyá bint Muzāḥim the Wife of Pharaoh, who adopted Moses)
* Magicians of the Pharaoh
* Wise, pious man
* Moses' wife
* Moses' sister-in-law
* Mother
* Sister

Evil ones|

* Āzar (possibly Terah)
* Firʿawn (Pharaoh of Moses' time)
* Hāmān
* Jālūt (Goliath)
* Qārūn (Korah, cousin of Moses)
* As-Sāmirī
* Abū Lahab
* Slayers of Ṣāliḥ's she-camel (Qaddar ibn Salif and Musda' ibn Dahr)

Implied or
not specified|

* Abraha
* Abu Bakr
* Bal'am/Balaam
* Barṣīṣā
* Caleb or Kaleb the companion of Joshua
* Luqman's son
* Nebuchadnezzar II
* Nimrod
* Rahmah the wife of Ayyub
* Shaddad

Groups

| Mentioned|

* Aṣḥāb al-Jannah
* People of Paradise
* People of the Burnt Garden
* Aṣḥāb as-Sabt (Companions of the Sabbath)
* Jesus' apostles
* Ḥawāriyyūn (Disciples of Jesus)
* Companions of Noah's Ark
* Aṣḥāb al-Kahf war-Raqīm (Companions of the Cave and Al-Raqaim?
* Companions of the Elephant
* People of al-Ukhdūd
* People of a township in Surah Ya-Sin
* People of Yathrib or Medina
* Qawm Lūṭ (People of Sodom and Gomorrah)
* Nation of Noah

| Tribes,
ethnicities
or families|

* ‘Ajam
* Ar-Rūm (literally 'The Romans')
* Banī Isrāʾīl (Children of Israel)
* Muʾtafikāt (Sodom and Gomorrah)
* People of Ibrahim
* People of Ilyas
* People of Nuh
* People of Shuaib
* Ahl Madyan People of Madyan)
* Aṣḥāb al-Aykah ('Companions of the Wood')
* Qawm Yūnus (People of Jonah)
* Ya'juj and Ma'juj/Gog and Magog
* People of Fir'aun
* Current Ummah of Islam (Ummah of Muhammad)
* Aṣḥāb Muḥammad (Companions of Muhammad)
* Anṣār (literally 'Helpers')
* Muhajirun (Emigrants from Mecca to Medina)
* People of Mecca
* Wife of Abu Lahab
* Children of Ayyub
* Sons of Adam
* Wife of Nuh
* Wife of Lut
* Yaʾjūj wa Maʾjūj (Gog and Magog)
* Son of Nuh

Aʿrāb (Arabs
or Bedouins)|

* ʿĀd (people of Hud)
* Companions of the Rass
* Qawm Tubbaʿ (People of Tubba)
* People of Sabaʾ or Sheba
* Quraysh
* Thamūd (people of Ṣāliḥ)
* Aṣḥāb al-Ḥijr ('Companions of the Stoneland')

Ahl al-Bayt
('People of the
Household')|

* Household of Abraham
* Brothers of Yūsuf
* Lot's daughters
* Progeny of Imran
* Household of Moses
* Household of Muhammad
* ibn Abdullah ibn Abdul-Muttalib ibn Hashim
* Daughters of Muhammad
* Muhammad's wives
* Household of Salih

Implicitly
mentioned|

* Amalek
* Ahl as-Suffa (People of the Verandah)
* Banu Nadir
* Banu Qaynuqa
* Banu Qurayza
* Iranian people
* Umayyad Dynasty
* Aus and Khazraj
* People of Quba

Religious
groups|

* Ahl al-Dhimmah
* Kāfirūn
* disbelievers
* Majūs Zoroastrians
* Munāfiqūn (Hypocrites)
* Muslims
* Believers
* Ahl al-Kitāb (People of the Book)
* Naṣārā (Christian(s) or People of the Injil)
* Ruhban (Christian monks)
* Qissis (Christian priest)
* Yahūd (Jews)
* Ahbār (Jewish scholars)
* Rabbani/Rabbi
* Sabians
* Polytheists
* Meccan polytheists at the time of Muhammad
* Mesopotamian polytheists at the time of Abraham and Lot

Locations

Mentioned|

* Al-Arḍ Al-Muqaddasah ('The Holy Land')
* 'Blessed' Land'
* Al-Jannah (Paradise, literally 'The Garden')
* Jahannam (Hell)
* Door of Hittah
* Madyan (Midian)
* Majmaʿ al-Baḥrayn
* Miṣr (Mainland Egypt)
* Salsabīl (A river in Paradise)

| In the
Arabian Peninsula
(excluding Madyan)|

* Al-Aḥqāf ('The Sandy Plains,' or 'the Wind-curved Sand-hills')
* Iram dhāt al-ʿImād (Iram of the Pillars)
* Al-Madīnah (formerly Yathrib)
* ʿArafāt and Al-Mashʿar Al-Ḥarām
* Al-Ḥijr (Hegra)
* Badr
* Ḥunayn
* Makkah (Mecca)
* Bakkah
* Ḥaraman Āminan ('Sanctuary (which is) Secure')
* Kaʿbah (Kaaba)
* Maqām Ibrāhīm (Station of Abraham)
* Safa and Marwa
* Sabaʾ (Sheba)
* ʿArim Sabaʾ (Dam of Sheba)
* Rass

|

Sinai Region
or Tīh Desert|

* Al-Wād Al-Muqaddas Ṭuwan (The Holy Valley of Tuwa)
* Al-Wādil-Ayman (The valley on the 'righthand' side of the Valley of Tuwa and Mount Sinai)
* Al-Buqʿah Al-Mubārakah ('The Blessed Place')
* Mount Sinai or Mount Tabor

In Mesopotamia|

* Al-Jūdiyy
* Munzalanm-Mubārakan ('Place-of-Landing Blessed')
* Bābil (Babylon)
* Qaryat Yūnus ('Township of Jonah,' that is Nineveh)

Religious
locations|

* Bayʿa (Church)
* Miḥrāb
* Monastery
* Masjid (Mosque, literally 'Place of Prostration')
* Al-Mashʿar Al-Ḥarām ('The Sacred Grove')
* Al-Masjid Al-Aqṣā (Al-Aqsa, literally 'The Farthest Place-of-Prostration')
* Al-Masjid Al-Ḥarām (The Sacred Mosque of Mecca)
* Masjid al-Dirar
* A Mosque in the area of Medina, possibly:
* Masjid Qubāʾ (Quba Mosque)
* The Prophet's Mosque
* Salat (Synagogue)

Implied|

* Antioch
* Antakya
* Arabia
* Al-Ḥijāz (literally 'The Barrier')
* Al-Ḥajar al-Aswad (Black Stone) & Al-Hijr of Isma'il
* Cave of Hira
* Ghār ath-Thawr (Cave of the Bull)
* Hudaybiyyah
* Ta'if
* Ayla
* Barrier of Dhul-Qarnayn
* Bayt al-Muqaddas & 'Ariha
* Bilād ar-Rāfidayn (Mesopotamia)
* Canaan
* Cave of Seven Sleepers
* Dār an-Nadwa
* Jordan River
* Nile River
* Palestine River
* Paradise of Shaddad

Events, incidents, occasions or times

* Incident of Ifk
* Laylat al-Qadr (Night of Decree)
* Event of Mubahala
* Sayl al-ʿArim (Flood of the Great Dam of Ma'rib in Sheba)
* The Farewell Pilgrimage
* Treaty of Hudaybiyyah

| Battles or
military expeditions|

* Battle of al-Aḥzāb ('the Confederates')
* Battle of Badr
* Battle of Hunayn
* Battle of Khaybar
* Battle of Uhud
* Expedition of Tabuk
* Conquest of Mecca

|

Days|

* Al-Jumuʿah (The Friday)
* As-Sabt (The Sabbath or Saturday)
* Days of battles
* Days of Hajj
* Doomsday

Months of the
Islamic calendar|

* 12 months: Four holy months
* Ash-Shahr Al-Ḥarām (The Sacred or Forbidden Month)
* Ramaḍān

Pilgrimages|

* Al-Ḥajj (literally 'The Pilgrimage', the Greater Pilgrimage)
* Al-ʿUmrah (The Lesser Pilgrimage)

Times for prayer
or remembrance|

Times for Duʿāʾ ('Invocation'), Ṣalāh and Dhikr ('Remembrance', including Taḥmīd ('Praising'), Takbīr and Tasbīḥ):

* Al-ʿAshiyy (The Afternoon or the Night)
* Al-Ghuduww ('The Mornings')
* Al-Bukrah ('The Morning')
* Aṣ-Ṣabāḥ ('The Morning')
* Al-Layl ('The Night')
* Al-ʿIshāʾ ('The Late-Night')
* Aẓ-Ẓuhr ('The Noon')
* Dulūk ash-Shams ('Decline of the Sun')
* Al-Masāʾ ('The Evening')
* Qabl al-Ghurūb ('Before the Setting (of the Sun)')
* Al-Aṣīl ('The Afternoon')
* Al-ʿAṣr ('The Afternoon')
* Qabl ṭulūʿ ash-Shams ('Before the rising of the Sun')
* Al-Fajr ('The Dawn')

Implied|

* Ghadir Khumm
* Laylat al-Mabit
* First Pilgrimage

Other

Holy books|

* Al-Injīl (The Gospel of Jesus)
* Al-Qurʾān (The Book of Muhammad)
* Ṣuḥuf-i Ibrāhīm (Scroll(s) of Abraham)
* At-Tawrāt (The Torah)
* Ṣuḥuf-i-Mūsā (Scroll(s) of Moses)
* Tablets of Stone
* Az-Zabūr (The Psalms of David)
* Umm al-Kitāb ('Mother of the Book(s)')

Objects
of people
or beings|

* Heavenly food of Jesus' apostles
* Noah's Ark
* Staff of Musa
* Tābūt as-Sakīnah (Casket of Shekhinah)
* Throne of Bilqis
* Trumpet of Israfil

| Mentioned idols
(cult images)|

* 'Ansāb
* Jibt and Ṭāghūt (False god)

| Of Israelites|

* Baʿal
* The ʿijl (golden calf statue) of Israelites

|

Of Noah's people|

* Nasr
* Suwāʿ
* Wadd
* Yaghūth
* Yaʿūq

Of Quraysh|

* Al-Lāt
* Al-ʿUzzā
* Manāt

Celestial
bodies|

Maṣābīḥ (literally 'lamps'):

* Al-Qamar (The Moon)
* Kawākib (Planets)
* Al-Arḍ (The Earth)
* Nujūm (Stars)
* Ash-Shams (The Sun)

Plant matter|

* Baṣal (Onion)
* Fūm (Garlic or wheat)
* Shaṭʾ (Shoot)
* Sūq (Plant stem)
* Zarʿ (Seed)

| Fruits|

* ʿAdas (Lentil)
* Baql (Herb)
* Qith-thāʾ (Cucumber)
* Rummān (Pomegranate)
* Tīn (Fig)
* Zaytūn (Olive)
* In Paradise
* Forbidden fruit of Adam

|

Bushes, trees
or plants|

* Plants of Sheba
* Athl (Tamarisk)
* Sidr (Lote-tree)
* Līnah (Tender Palm tree)
* Nakhl (Date palm)
* Sidrat al-Muntahā
* Zaqqūm

Liquids|

* Māʾ (Water or fluid)
* Nahr (River)
* Yamm (River or sea)
* Sharāb (Drink)

Note: Names are sorted alphabetically. Standard form: Islamic name / Biblical name (title or relationship)

Authority control databases

International|

* FAST
* 2

National|

* Germany
* United States
* France
* BnF data
* Czech Republic
* Spain
* Latvia

Other|

* IdRef
* İslâm Ansiklopedisi
* Yale LUX

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*[r.]: reigned