Karanle

Somali Clan Family

بنو كرنلي
Karanle

Somali clan
Ethnicity| Somali
Location| Somalia
Ethiopia
Descended from| ٍSheikh Ahmed Bin Abdulrahman Bin Uthman
Parent tribe| Hawiye
Branches|

* Kaariye Karanle
* Gidir Karanle
* Sehawle Karanle
* Mursal Karanle

Language| Somali
Religion| Sunni Islam

This article is about a Somali clan. For an overview of all Somali clans, see Somali clans.

Part of a series on
Somali clans

Darod

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Dir

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Hawiye

* Karanle
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Rahanweyn

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The Karanle (Arabic: كرنلي ,كرن, Somali: Karanle, Karan) are a Somali clan, forming one of the six branches of the larger Hawiye clan.[1] The Karanle are geographically spread out across the countries: Somalia, and Ethiopia . Among all of the Karanle inhabited regions of the Horn of Africa, Ethiopia is where the majority of the clan reside. In Ethiopia, the Karanle are mainly found in Harar/Hararghe, Hubat, Bale, and Babile but they also inhabit the Somali Region, Dir Dhaba and surrounding regions.[2] The majority of the Karanle Sub-clans predominantly reside in the regions of Ethiopia where the Somali population is predominant, with the exception of the Murusade Sub-clan, who reside in central and southern Somalia. Particularly the regions of Galmudug, Banaadir, and Hirshabelle.

Karanle, was the first born son of Hawiye,[3] and was born to his first wife Arbera, who is said to be of Arab descent, and thus was tasked with the duty of upholding harmony within the community. The Karanle have been notably involved in the facilitation of peaceful resolutions through mediation. According to historical accounts, they are recognised as the maternal forebears of several prominent clans, such as the Hiraab, the Bimal, and other subclans of the Ogaden clan.[4][5][6] For their age in antiquity and relations with many clans, the Garads and Ughaz of Karanle have often participated in coronations of new traditional leadership in many parts of the countries.

The Karanle are credited for fighting foreign invaders in Somalia and Ethiopia where they historically shared a long border.[7][8][9][10] Karanle's tomb can be found in Qundhuro, situated within the Haraghe region alongside his father, Shiekh Ahmed Hawiye's tomb.[11]

The Karanle of Somalia and Ethiopia are also closely linked with several ancient historical capitals such as Harar and Mogadishu, setting up foundational quarters of the towns such as Harar's Erer Gate of the Reer Erer Nur of the Gidir clan family which houses the tomb of Nur Mujahid and the Jami Mosque, the oldest in town. The section of burials in Harar is placed where their descendants are found, hence the eastern sections of Harar, settled by Hawiye native subclans, houses many Muslim saints of the clan such as Nur Mujahid and the descendants of Sheikh Nur Hussein of Bale. Similar infrastructure include the Gidir Magala marketplace of Harar and the Murursade Gate of South Mogadishu.[12]

The Murusade gate of the old city of Mogadishu

The Sheikh Basikh (or Raoûf) Mosque, once the largest in town, was a political centre for Karanle figures before its conversion to the Medhane Alem church in 1890 at the hands of Menelik after the Battle of Chelenqo.

## History

[edit]

Main articles: Adal Sultanate, Sultanate of Bale, Emirate of Harar, and Harar

### Imam Ahmad Ibn Ibrahim Al Ghazi, and Barr Sa’ad Al din

[edit]

An old map of Harar, the traditional homeland of the Karanle (Spelled here as Garanle)

With Adal Sultanate succeeding Ifat Sultanate, the Karanle figured prominently as leaders and soldiers in what culminated to become the 16th century conquest of Ethiopia (Futuh Al-Habasha).

Ahmed Gurey Statue in Mogadishu Somalia

The most famous and widely read Public Historian of Ethiopia, former Minister of Education, Arts & Culture and Dean of the National Library under Haile Selassie, Takla Sadiq Mekuria, author of the "History of Ethiopia; Nubia, Aksum, Zagoe till the Time of the Reign of Aşe Yækunno Amlak",[13] had state devoted the largest study - a 950-page book in 1961 to the life and times of Imam Ahmad ibn Ibrahim al-Ghazi (known as Ahmed Gurey or Mohamed Gragne, the Atilla of Africa and the King of Zeila) as well as the history of the elite core family-unit of the Malassay Army in his rough monograph on the Gragn Wars called "Ya Gragn Warara" (The Conquests of Gragn), in it he draws on the evidence from Arab Faqih Sihab Uddin and the chronicles of Sarsa-Dengel. Through the mediation of Dagazmac Wargnah he interviewed Ahmed Ali Shami, the most senior authoritative scholar of Harar to have produced the concise manuscript history of Harar (in his Fatah Madinat Harar manuscript) for several European institutions and maintains several preserved Arabic manuscripts, which all provide the only extensive family tree and genealogical known tradition of 8 generations of the father and relatives of Gragne's lineage from the Karanle Hawiye branch with his mother stated to be of the Somali clan Harla.[14] This is also found in the Aussa chronicles and books authored by Manfred Kropp, Layla Sabaq and Berhanu Kamal and others. Gragne's wife was also the daughter of Emir Mahfuz, an important relative,[15][16] ruler of Zeila and a Balaw, a Karanle subclan also listed as a group of tribes from Bale[17] and a commonly Ethiopian mistranslation of the Coptic Christian synaxarium of Alexandria's "muslim badawī (bedouin/nomadic descent)" for Muslims in Egypt, Sudan, Somalia and the Red Sea Gulf. See example - Ethiopian chronicles of 10th century Muslim convert Saint George the Egyptian Balaw.[18][19][20] Imam Ahmad Ibn Ibrahim Al Ghazi was a Karanle, specifically the Balaw subclan of the Sehawle Karanle. Weakened by centuries of northern conflict, the Karanle of the post Adal Harar Emirate continued to remain powerful in the Somali interior and would later form a dynasty of jurists in early modern Zeila.[21][22][23][24][25][26]

### Sultanate of Bale

[edit]

The Sultanate of Bale emerged sometime between the 11th and 13th centuries, within the Bale region. Shaped by Islamic influences introduced by traders and preachers, and a close ally if not a brother state to the Ajuran Sultanate. Islam provided the rulers with a framework for governing larger and more complex political entities by fostering ideological unity and granting access to international Islamic thought, which helped them rise above narrow, local loyalties. Additionally, Islam served as a form of international "passport," enabling traders, teachers, and preachers to live and travel freely throughout these states, from the port of Zeila on the northern Somali coast to Bale in the fertile highlands of southern Ethiopia.

Shrine and tomb of Sheikh Hussein in Bale

The history of the Muslim state of Bale is closely tied to the legacy of Sheikh Hussein, a prominent standard-bearer of Islam in Bale during the 11th century. A Somali scholar from Merca, most likely belonging to the Murusade subclan of the Karanle. Sheikh Hussein played a pivotal role in spreading Islam across the region. Revered as the most accomplished missionary saint in southern Ethiopia, he became the ultimate symbol of saintly virtues and baraka (spiritual blessing). Since the 13th century, his shrine in Bale has been a center for the diffusion of Islam and a rallying point for Muslims throughout southern Ethiopia.[27][28][29][30]

According to al-Umari, Bale was among the largest of Ethiopia's Muslim provinces, spanning roughly twenty days journey by six—approximately 400 kilometers by 120 kilometers. Nestled in the southern highlands, Bale experienced higher rainfall and a cooler, more fertile climate than its neighboring territories. Despite this, its agricultural production, food, clothing, and social customs were similar to those of nearby Muslim lands. Due to its remote southern location, Bale's trade was less developed than that of neighboring regions. Coins were not in circulation as they were in Ifat, nor was hakuna used as in lands to the north. As a result, trade primarily relied on barter, with cattle, sheep, and cloth being the main goods exchanged. However, Bale appears to be famous for its cotton-cloth-weaving industry, and its foreign traders, which primarily included Arabs and Persians. Unlike nearby Muslim provinces, Bale's leadership was not held by a hereditary dynasty but rather by a man of humble origins—possibly the aforementioned 'Ali—who had gained the favor of 'Amda Seyon and received official investiture as ruler. The province’s military force included eighteen thousand cavalry and numerous infantry soldiers.[31][32][33][34]

## Branches

[edit]

The Karanle are divided into four subclans:[35]

* Karanle
* Kaariye Karanle
* Af haaj
* Laasuge
* Abu Bakr
* Sa'ad ad-diin Abu bakr
* Muhammed Abu bakr
* Sultan Muhammed
* Gidir Karanle
* Aw Bakr
* Ahmed Maqi
* Warneif
* Taa'uud
* Faasi
* Aw Qariib
* Abshale
* Sexawle Karanle
* Balaw
* Iye
* Reer Garaad Mahiiqe
* Shurbul
* Ba'ad
* Bur'aal
* Bade Samatar
* Arabi
* Haro
* Farah Samatar
* Mursal Karanle
* Sabti
* Abu Bakr Sabti
* Idinle Sabti
* Abdalla Sabti
* Ibrahim Sabti
* Foorculus
* Muhammed Foorculus/ Hilibi
* Ahmed Foorculus/ Daguuro
* Ebakar Foorculus Hawar Ceene

A Karanle chief in 1930

## Notable members

[edit]

* Ahmad ibn Ibrahim al-Ghazi, Somali Imam and General of the Adal Sultanate, Ruler of Harar and Conqueror of Ethiopia
* Muhammad Gasa, Somali Imam and Founder of the Imamate of Aussa who fought off the Oromo Invasion and nephew of Gragn
* Hassan Ali Khaire, Prime Minister of Somalia, 2017–2020
* Abdulkadir Yahya Ali, Peace Activist, Founder of the Center for Research and Dialogue[36]
* Mohammed Sheikh Osman, Member of the 25 seat revoloutionary council, the executive body of the Somali Democratic Republic, and Finance minister.
* Ali Mohamed Osoble "Wardhigley", MP Elected from Mogadishu, Minister of Information, Health and Labour, Vice Chairman of SNM, Chairman of USC
* Mohamed Afrah Qanyare, Politician, Businessman, Chairman of the Alliance for the Restoration of Peace and Counter-Terrorism (ARPCT)
* Hassan Moalim, Minister, Power Broker, Chairman of Daljir Party

## References

[edit]

1. ^ Sensenig, Peter (2 March 2016). Peace Clan: Mennonite Peacemaking in Somalia. Wipf and Stock Publishers. p. 173\. ISBN 9781498231015.
2. ^ The universal geography : earth and its inhabitants (PDF).
3. ^ Sensenig, Peter (2 March 2016). Peace Clan: Mennonite Peacemaking in Somalia. Wipf and Stock Publishers. p. 55\. ISBN 9781498231015.
4. ^ Lewis, I. M. (January 1960). "Somalia. Scritti vari editi ed inediti. II. Diritto. Etnografia. Linguistica. Come viveva una tribù Hawiyya. By Enrico Cerulli. A cura dell'Amministrazione Fiduciaria Italiana della Somalia. Rome, 1959. Pp. 392, ill". Africa. 30 (1): 92–93\. doi:10.2307/1157752. ISSN 0001-9720. JSTOR 1157752.
5. ^ Ullendorff, Edward (February 1960). "Enrico Cerulli: Somalia: scritti vari editi ed inediti, II. Diritto, etnografia; Linguistica; Come viveva una tribù Hamiyya. (A cura dell'Amministrazione Fiduciaria Italiana della Somalia.) [v], 392 pp., col. front., 36 plates. Roma: Istituto Poligrafico dello Stato, 1959". Bulletin of the School of Oriental and African Studies. 23 (1): 191. doi:10.1017/s0041977x00149468. ISSN 0041-977X.
6. ^ Abbink, J. (1999). The Total Somali Clan Genealogy: A Preliminary Sketch. African Studies Centre.
7. ^ Italiana, Società Geografica (1893). Atti del primo congresso geographico italiano tenuto in Genova. p. 362.
8. ^ L'ultimo impero cristiano politica e religione nell'Etiopia contemporanea (1916- 1974)|quote="The Hawiye chiefs who together with their sons, participated in the plans of Lij Jasu only aggravated the violence on both sides. The Hawiyas, in revenge, destroyed the crops around Harar in order to create a scorched earth policy and raided numerous cattle, that were partly owned by Aqa Gabru. The punitive expedition led by the Amhara faced an entire coalition made up of Geri Somali and Ogaden soldiers, but led by the Hawiya."
9. ^ Moizo, Bernard (1999). Variations. L'Aube. p. 33\. Archived from the original on April 14, 2023.
10. ^ Roma, La Somalia Italiana e l'eccidio di Lafole, (Rivista Marittima: 1897)
11. ^ "Etymology and genesis of the Hawiye". 26 June 2024.
12. ^ Guides, Rough (2018). The Rough Guide to Ethiopia. Apa Publications. p. 136\. ISBN 978-0-241-18185-0.
13. ^ Uhlig, Siegbert (2010). Encyclopaedia Aethiopica. Eisenbrauns. p. 29\. ISBN 978-3-447-06246-6.
14. ^ Kropp, Manfred (1990). "Mäläsay: Selbstbezeichnung Eines Harariner Offizierskorps Und Ihr Gebrauch in Äthiopischen Und Arabischen Chroniken". Paideuma. 36: 112. ISSN 0078-7809. JSTOR 40732663.
15. ^ ʻArabfaqīh, Shihāb al-Dīn Aḥmad ibn ʻAbd al-Qādir; Pankhurst, Richard (2003). The Conquest of Abyssinia: 16th Century. Tsehai Publishers & Distributors. p. 9\. ISBN 978-0-9723172-6-9.
16. ^ Peacock, A. C. S. (2017-03-08). Islamisation: Comparative Perspectives from History. Edinburgh University Press. p. 15\. ISBN 978-1-4744-1714-3.
17. ^ "Futuh Al Habasha - The Conquest Of Ethiopia (Shihabuddin Arab Faqih)". 2023-12-29. Archived from the original on 2023-12-29. Retrieved 2024-06-29. "The plural use of tribes demonstrates a large group of native nomadic kinsmen. For comparison, Somalis are counted as plural tribes (where Hawiye is a tribe, Marehan is a tribe etc) while the Harla are also counted as multiple tribes for having an equally significant contribution. This also shows the ethnic Belewta individuals from other regions at the time of Sa'ad ad-Din after 1350AD would not constitute plural tribes hence the term emphasis relating to nomadic gallantry which Amharic historian Mekuria picks up on as does the synaraxium of Alexandria and other accounts. The founder of Awsa and relative of Gragn, Imam Mohamed Gasa, according to Awsa chronicles, would leave the Bale region (a traditional Hawiye homeland) to later form a dynasty beyond the Awash river evading the Oromo while having minimal to no contact with natives from Eritrea or Sudan even while the Ottomans recognised the Belewta Chiefs of Massawa to rule that Port on their behalf from 1554 onwards."
18. ^ Sahner, Christian C. (2020-03-31). Christian Martyrs Under Islam: Religious Violence and the Making of the Muslim World. Princeton University Press. ISBN 978-0-691-20313-3. "The Ethiopian synaraxium refers to him as a "Muslim from the Balaw" which may be a mistranslation of the synaxarium of Alexandria's "muslim badawi."
19. ^ IV Congresso internazionale di studi etiopici: (Sezione storica). Accademia nazionale dei Lincei. 1974. p. 615.
20. ^ Levtzion, Nehemia; Pouwels, Randall L. (2000-03-31). The History of Islam in Africa. Ohio University Press. p. 229\. ISBN 978-0-8214-4461-0.
21. ^ Italiana, Società Geografica (1894). Atti del primo congresso geographico italiano tenuto in Genova dal 18 al 25 settembre 1892 (in Italian). Tipogr. del R. Istituto Sordo-Muti. "At the Battle of Harmale in 1891, the Hawiya alone, led by Garad Omar Abdi faced 15,000 of Menelik's raiders into the Ogaden, defeated only in the wake of less numbers and arms, though not of value."
22. ^ Italiana, Società Geografica (1893). "Atti del primo congresso geographico italiano tenuto in Genova dal 18 al 25 settembre 1892".
23. ^ Reclus, Elisée (1890). The Earth and Its Inhabitants, Africa: South and east Africa. D. Appleton. "The Hawiyas, who are dominant in Ogaden, that is, the great central territory of Somali Land, are certainly the most powerful of all the Somali people. M. Revoil describes them as less bellicose than the other branches of the race, but at the same time more fanatical and more dangerous to foreigners. They belong to a distinct Mohammedan sect, which, to judge from their practices, seems in some way akin or analogous to that of the Wahabites in Central Arabia."
24. ^ Grant, Jonathan A. (2007-03-15). Rulers, Guns, and Money: The Global Arms Trade in the Age of Imperialism. Harvard University Press. p. 68\. ISBN 978-0-674-02442-7. "The British Vice Consul at Harar, writing of the Hawiya tribe in the Ogaden, who were in revolt against the Ethiopians, reported that they had always been powerful, but had become much stronger after being furnished with a good supply of arms from Djibouti. He anticipated that all the Somali tribes would be so well armed in the near future that the Ethiopians would have great difficulty in preserving their rule in Harar."
25. ^ Borruso, Paolo (2002). L'ultimo impero cristiano: politica e religione nell'Etiopia contemporanea (1916- 1974) (in Italian). Guerini e associati. ISBN 978-88-8335-277-5. "The Hawiya chiefs who together with their sons, participated in the plans of Lij Jasu only aggravated the violence on both sides. The Hawiyas, in revenge, destroyed the crops around Harar in order to create a scorched earth policy and raided numerous cattle, which were partly owned by Aqa Gabru. The punitive expedition led by the Amhara faced an entire coalition made up of Geri Somali and Ogaden soldiers, but led by the Hawiya."
26. ^ Burton, Sir Richard Francis (1856). First Footsteps in East Africa: Or, An Explanation of Harar. Longman, Brown, Green, and Longmans. p. 65.
27. ^ Østebø, Terje (2012). John Hunwick; Rüdiger Seesemann; Knut Vikør (eds.). Localising Salafism: Religious Change Among Oromo Muslims in Bale Ethiopia. Islam in Africa. Vol. 12\. BRILL. p. 57\. ISBN 978-9004184787.
28. ^ Uhlig, Siegbert (2003). Encyclopaedia Aethiopica: A-C. p. 458.
29. ^ Pankhurst, Richard (1997). The Ethiopian Borderlands Essays in Regional History from Ancient Times to the End of the 18th Century. Red Sea Press. p. 71\. ISBN 9780932415196.
30. ^ Lewis, I. M. (1998). Saints and Somalis: popular Islam in a clan-based society. Lawrenceville, N.J: Red Sea Press. p. 104\. ISBN 978-1-56902-102-6.
31. ^ G.W.B. Huntingford, The Glorious Victories of Ameda Seyon, King of Ethiopia (Oxford: University Press, 1965), p. 21.
32. ^ Beckingham and Huntingford, Some Records, p. lxxxix.
33. ^ Uhlig, Siegbert (2003). Encyclopaedia Aethiopica: A-C. p. 458.
34. ^ Pankhurst, Richard (1997). The Ethiopian Borderlands Essays in Regional History from Ancient Times to the End of the 18th Century. Red Sea Press. p. 71\. ISBN 9780932415196.
35. ^ "(PDF) Karanle Hawiye Irir Samaale Hiil Abroone Sixawleftpmirror.your.org/pub/wikimedia/images/wikipedia/so/b/b...Taacuud Faasi Axmed Makki Garaad Kaamil Aw Qariib Afxaaj Laagsuge Buraale". dokumen.tips (in Somali). Retrieved 2024-05-06.
36. ^ "CRD Somalia". Center for Research and Dialogue. 2005-07-12. Retrieved 2010-10-12.

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