Kurdish mythology

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Kurdish history and Kurdish culture

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History

* Timeline of Kurdish uprisings

Ancient

Karduchian dynasties

Corduene
Zabdicene
Cyrtians
Moxoene

* Kayusids

Medieval

* Shahrizor
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Modern

* Kurdistansky Uyezd
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Culture

* Kurdish culture
* Clothing
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* Flag
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* Language
* Folklore
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Languages

Kurdish languages

* Kurmanji
* Sorani
* Xwarin
* Zaza
* Laki
* Gorani

Religion

* Islam
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* v
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Kurdish Mythology (Kurdish: ئەفسانەی کوردی) is the collective term for the beliefs and practices of the culturally, ethnically or linguistically related group of ancient peoples who inhabited the Kurdistan mountains of northwestern Zagros, northern Mesopotamia and southeastern Anatolia. This includes their Indo-European pagan religion prior to them converting to Islam, as well the local myths, legends and folklore that they produced after becoming Muslims.

## Legendary origin

[edit]

Part of a series on

Indo-European topics

Languages

* * *

* List of Indo-European languages

* * *

Extant

* Albanoid
* Albanian
* Armenian
* Balto-Slavic
* Baltic
* Slavic
* Celtic
* Germanic
* Hellenic
* Greek
* Indo-Iranian
* Indo-Aryan
* Iranian
* Nuristani
* Italic
* Romance

Extinct

* Anatolian
* Tocharian
* Paleo-Balkan
* Dacian
* Illyrian
* Liburnian
* Messapic
* Mysian
* Paeonian
* Phrygian
* Thracian

* * *

Reconstructed

* Proto-Indo-European language

* Phonology: Sound laws, Accent, Ablaut

* * *

Hypothetical

* Balkanic
* Daco-Thracian
* Graeco-Albanian
* Graeco-Armenian
* Graeco-Aryan
* Graeco-Phrygian
* Indo-Hittite
* Italo-Celtic
* Thraco-Illyrian

* * *

Grammar

* Vocabulary
* Root
* Verbs
* Nouns
* Pronouns
* Numerals
* Particles

* * *

Other

* Proto-Albanian
* Proto-Anatolian
* Proto-Armenian
* Proto-Germanic (Proto-Norse)
* Proto-Italo-Celtic (Proto-Celtic · Proto-Italic)
* Proto-Greek
* Proto-Balto-Slavic (Proto-Slavic · Proto-Baltic)
* Proto-Indo-Iranian (Proto-Iranian)

Philology

* Hittite inscriptions
* Hieroglyphic Luwian
* Linear B
* Rigveda
* Avesta
* Homer
* Behistun
* Gaulish epigraphy
* Latin epigraphy
* Runic epigraphy
* Ogham
* Gothic Bible
* Bible translations into Armenian
* Tocharian script
* Old Irish glosses

Origins

* Homeland
* Proto-Indo-Europeans
* Society
* Religion

* * *

Mainstream

* Kurgan hypothesis
* Indo-European migrations
* Eurasian nomads

* * *

Alternative and fringe

* Anatolian hypothesis
* Armenian hypothesis
* Beech argument
* Indigenous Aryanism
* Baltic homeland
* Paleolithic continuity theory

Archaeology

Chalcolithic (Copper Age)

Pontic Steppe

* Domestication of the horse
* Kurgan
* Kurgan stelae
* Kurgan culture
* Steppe cultures
* Bug–Dniester
* Sredny Stog
* Dnieper–Donets
* Samara
* Khvalynsk
* Yamnaya
* Mikhaylovka culture
* Novotitarovskaya culture

Caucasus

* Maykop

East Asia

* Afanasievo

Eastern Europe

* Usatovo
* Cernavodă
* Cucuteni

Northern Europe

* Corded ware
* Baden
* Middle Dnieper

* * *

Bronze Age

Pontic Steppe

* Chariot
* Yamnaya
* Catacomb
* Multi-cordoned ware
* Poltavka
* Srubnaya

Northern/Eastern Steppe

* Abashevo culture
* Andronovo
* Sintashta

Europe

* Globular Amphora
* Corded ware
* Bell Beaker
* Únětice
* Trzciniec
* Nordic Bronze Age
* Terramare
* Tumulus
* Urnfield
* Lusatian

South Asia

* BMAC
* Yaz
* Gandhara grave

* * *

Iron Age

Steppe

* Chernoles

Europe

* Thraco-Cimmerian
* Hallstatt
* Jastorf

Caucasus

* Colchian

India

* Painted Grey Ware
* Northern Black Polished Ware

Peoples and societies

Bronze Age

* Anatolian peoples (Hittites)

* Armenians
* Mycenaean Greeks
* Indo-Iranians

Iron Age

Indo-Aryans

* Indo-Aryans

Iranians

* Iranians

East Asia

* Wusun
* Yuezhi

Europe

* Celts
* Gauls
* Celtiberians
* Insular Celts
* Cimmerians
* Hellenic peoples
* Italic peoples
* Germanic peoples
* Paleo-Balkan/Anatolia
* Thracians
* Dacians
* Illyrians
* Paeonians
* Phrygians
* Scythians

Middle Ages

East Asia

* Tocharians

Europe

* Albanians
* Balts
* Slavs
* Norsemen/Medieval Scandinavians
* Middle Ages

Indo-Aryan

* Medieval India

Iranian

* Greater Iran

Religion and mythology

Reconstructed

* Proto-Indo-European mythology
* Proto-Indo-Iranian paganism
* Historical Vedic religion
* Ancient Iranian religion

* * *

Historical

* Hittite

Indo-Aryan

* Vedic
* Hinduism
* Buddhism
* Jainism
* Sikhism

Iranian

* Persian
* Zoroastrianism
* Kurdish
* Yazidism
* Yarsanism
* Scythian
* Ossetian

Others

* Armenian

European

* Paleo-Balkan (Albanian · Illyrian · Thracian · Dacian)
* Greek
* Roman
* Celtic
* Irish
* Scottish
* Breton
* Welsh
* Cornish
* Germanic
* Anglo-Saxon
* Continental
* Norse
* Baltic
* Latvian
* Lithuanian
* Slavic

Practices

* Fire sacrifice
* Horse sacrifice
* Sati
* Winter solstice/Yule

Indo-European studies

Scholars

* Marija Gimbutas
* J. P. Mallory

Institutes

* Copenhagen Studies in Indo-European

Publications

* Encyclopedia of Indo-European Culture
* The Horse, the Wheel, and Language
* Journal of Indo-European Studies
* Indogermanisches etymologisches Wörterbuch
* Indo-European Etymological Dictionary

* v
* t
* e

Supernatural origin legend

A legend recorded by Judaic scholars claimed that the people of Corduene had supernatural origins, when King Solomon arranged the marriage of 500 women to jinns.[1][2][3][4][5] The same legend was also used by early Islamic authorities, in explaining the origins of the Kurds.[6][7][8]

In the writings of the 10th-century Arab historian Al-Masudi, the Kurds are described as the offspring of King Solomon’s concubines engendered by the demon Jasad.[6] On learning who they were, Solomon shall have exclaimed "Drive them (ukrudūhunna) in the mountains and valleys" which then suggests a negative connotation such as the "thrown away".[6] Another that they are the descendants of King Solomons's concubines and his angelical servants. These were sent to Europe to bring him "five-hundred beautiful maidens", for the king's harem. However, when these had done so and returned to Israel the king had already died. As such, the Djinn settled in the mountains, married the women themselves, and their offspring came to be known as the Kurds.[7][8]

Milan & Zilan Legend

The Milan tribe, together with the Zilan, are by many tribes considered to be their legendary parental tribe. According to Sykes, Ibrahim Pasha's own explanation was as follows: "Years and years ago the Kurds were divided into two branches, the Milan and Zilan; there were 1,200 tribes of the Milan, but God was displeased with them and they were scattered in all directions, some vanished, others remained; such as remained respect me as the head of the Milan."[9]

One variation adds a third branch, the Baba Kurdi. According to one version of the legend, the Milan settled in Dêrsim, but Sultan Selim ordered some to sedentarize and build houses, and others to nomadize southward.[10]

There's another version of the legend, as recounted by Celadet Bedirxan. In it, the ancestor of the Kurds was a man named ‘Kurd' living on the mountains, who died during heavy snow fall; only two of his sons survived, one was named Mil, the other Zil.[11]

A famous semi-historical Yezidi figure of Kurdish folklore, Derwêşê Evdî, was of the Şerqi tribe of the Milan.[12]

Decscandants of Kaveh's Army

Zahak, who is named Zuhak by the Kurds,[13] [14]was an evil Assyrian king who conquered Iran and had serpents growing from his shoulders.[15] Zahak's rule lasted for one thousand years; his evil reign caused spring to no longer come to Kurdistan.[13] During this time, two young men were sacrificed daily and their brains were offered to Zahak's serpents in order to alleviate his pain.[15] However, the man who was in charge of sacrificing the two young men every day would instead kill only one man a day and mix his brains with those of a sheep in order to save the other man. As discontent grew against Zahak's rule, the nobleman Fereydun planned a revolt.[16] The young men who had been saved from the fate of being sacrificed who were according to the legend were ancestors of the Kurds,[17][18][19] were trained by Kaveh into an army that marched to Zahak's castle where Kaveh killed the king with a hammer. Kaveh is said to have then set fire to the hillsides to celebrate the victory and summon his supporters; spring returned to Kurdistan the next day.[20][21][22]

## Mythological figures

[edit]

The Sasanian king Khosro II Parvez is highly esteemed in the Kurdish oral tradition, literature and mythology.[23]

Kaveh the blacksmith

Called Kawe-y asinger in Kurdish, some Kurds believe that the ancestors of the Kurds fled to the mountains to escape the oppression of an Assyrian king named Zahhak, who is later killed and overthrown at the hands of Kawe. It is also believed that these people, like Kawe the Blacksmith who took refuge in the mountains over the course of history, later they were called by the profession of their ancestor and created a Kurdish ethnicity. Kaveh is a geographical and symbolic figure in Kurdish nationalism. In common with other mythologies, Kurdish mythology sometimes is also used for political aims.[24][25][26]

## Mythological creatures

[edit]

Shahmaran

Shahmaran (or Şahmaran) is a mythical creature in Kurdish Folklore, she's believed to be a human-snake hybrid that lived in a cave, and she was considered the wisdom goddess to protect secrets. It's also believed that when shahmaran dies her spirit passes to her daughter.[27][28]

Simurgh

Simurgh is shortened to "sīmir" in the Kurdish.[29] The scholar C. V. Trever quotes two Kurdish folktales about the bird.[29] These versions go back to the common stock of Iranian simorḡ stories.[29]

## See also

[edit]

* Iranian mythology
* Armenian mythology
* Ossetian mythology
* Scythian mythology
* Islamic mythology

## References

[edit]

1. ^ Baron Patrick Balfour Kinross, Within the Taurus: a journey in Asiatic Turkey, 1970, 191 pages, see p. 89
2. ^ George Smith, The Cornhill Magazine, Volume 167, 1954, sp. 228
3. ^ Peter Schäfer, Catherine Hezser, The Talmud Yerushalmi and Graeco-Roman Culture, Volume 3, Mohr Siebeck, 2002 – 486 pages, s p. 80
4. ^ Adolf Büchler, Studies in Jewish history, Oxford University Press, 1956, 279 pages, s p. 84
5. ^ Israel Abrahams, Adolf Büchler, The Foundations of Jewish life: three studies, Arno Press, 1973, 512 pages, s p. 84
6. ^ a b c James, Boris (September 2014). "Arab Ethnonyms ('Ajam, 'Arab, Badū and Turk): The Kurdish Case as a Paradigm for Thinking about Differences in the Middle Ages". Iranian Studies. 47 (5): 685. doi:10.1080/00210862.2014.934149. ISSN 0021-0862. S2CID 143606283.
7. ^ a b Kahn, M. (1980). Children of the Jinn: in Search of the Kurds and their Country. Michigan: Seaview Books, pp. xi
8. ^ a b Zorab Aloian. "The Kurds in Ottoman Hungary". Transoxiana: Journal Libre de Estudios Orientales. Buenos Aires: Universidad del Salvador. December 9, 2004
9. ^ Sykes, Mark. "The kurdish Tribes of the Ottoman Empire," The Journal of the england Anthropological Institute of Great Britain, no. 37 (2008): 537-564.
10. ^ Sykes, Mark. "The Kurdish Tribes of the Ottoman Empire," The Journal of the england Anthropological Institute of Great Britain, no. 37 (2008): 537-564.
11. ^ Jason james, "turks in history ," ata turk, sumer 2008, 23: 23-27
12. ^ Filiz, Mehmet Ş. "Xebatek li ser Destana Dewrêşê Evdî." Thesis, Mardin Artuklu University, 2014.
13. ^ a b Murphy, Dan (2004-03-24). "For Kurds, a day of bonfires, legends, and independence". The Christian Science Monitor. Retrieved 2007-03-08.
14. ^ Kurdish Institute of Paris (March 2001). "Newroz 2001: In Diyarbekir the celebrations brought together 500,000 people in a calm atmosphere, but there were many incidents in Istanbul". Retrieved 2007-03-13.
15. ^ a b Warner, Marina; Fernández-Armesto, Felipe (2004). World of Myths: Roman Myths. University of Texas Press. ISBN 978-0-292-70607-1
16. ^ In some of the present Kurdish versions of the story of Zahak and Kawa, there is no mention of Fereydun. van Bruinessen, Vol. 3, pp. 1–11, 2000. In the Ahl-e Haqq (Yarsan) Kurdish tradition, Kawa rebelled against Zahak and helped Fereydun imprison Zahak inside Mount Damavand. Hajj Nematollah, Shah-Nama-Ye Haqiqat, Intishaaraat Jeyhun (1982).
17. ^ al-Dinawari, Ahmad b. Dawud. Kitab al-akhbar al-tiwal. Edited by V.Guirgass. Leiden. 1888, see p. 7
18. ^ Hakan Ozoglu, Kurdish notables and the Ottoman State, 2004, SUNY Press, page: 30. ISBN 978-0-7914-5993-5
19. ^ 05001 Zahak Archived 2007-03-06 at the Wayback Machine
20. ^ John Bulloch, Harvey Morris (1993), No Friends but the Mountains: The Tragic History of the Kurds, p. 50
21. ^ O'SHEA M. T. Between the map and the reality : some fundamental myths of Kurdish nationalism. Archived from the original on 2018-11-21. Retrieved 2015-12-19.
22. ^ RÖ DÖNMEZ (2012). "CONSTRUCTING KURDISH NATIONALIST IDENTITY THROUGH LYRICAL NARRATIVES IN POPULAR MUSIC" (PDF). Alternative Politics. Archived from the original (PDF) on September 12, 2014. "The narrative is based on Kurdish mythology for political targets and the aesthetics of territory"
23. ^ "Kurdish Library - Kurdish Museum". Summer 1991. pp. 117–123.
24. ^ Harvey Morris, John Bulloch (1993). No Friends but the Mountains: The Tragic History of the Kurds. penguins. pp. Page = 50. ISBN 978-0-19-508075-9
25. ^ Dönmez, Rasim Özgür (November 2012). "Constructing kurdish nationalist identity through lyrical narratives in popular music" (PDF). Alternative Politics. 4: Page = 318–341.
26. ^ M.T., O'shea (1994). "Between the map and the reality: some fundamental myths of kurdish nationalism". Peuples Mediterraneens: Page = 165–183.
27. ^ Nakamura, Toru (2019). Snakes, Birds and Dreams. Dorrance Publishing. p. 64\. ISBN 9781480991132.
28. ^ Emmanuel, Raphael (1944). The Ring of Shah Maran, a Story from the Mountains of Kurdistan. the University of Michigan.
29. ^ a b c Schmidt, Hanns-Peter (2002). "Simorg". Encyclopedia Iranica. Costa Mesa: Mazda Pub.

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Kurdish culture

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