Liturgical colours

Properties of visual perception specified for religious festivities over the year

Vestments in different liturgical colours

Liturgical colours are specific colours used for vestments and hangings within the context of Christian liturgy. The symbolism of violet, blue, white, green, red, gold, black, rose, and other colours may serve to underline moods appropriate to a season of the liturgical year or may highlight a special occasion.

There is a distinction between the colour of the vestments worn by the clergy and their choir dress, which with a few exceptions does not change with the seasons of the liturgical year.

## Roman Catholic Church

[edit]

### Current rubrics

[edit]

In the Roman Rite, as reformed by Pope Paul VI, the following colours are used, in accordance with the rubrics of the General Instruction of the Roman Missal, Section 346.[1]

Color | Obligatory usage | Optional usage (in lieu of prescribed obligatory colour)

|
|

Green |

* Sundays and Ferias in Ordinary Time

Violet |

* Sundays and Ferias of Advent
* Sundays and Ferias in Lent
* Liturgies on Holy Saturday (except for the Easter Vigil)
* Sacrament of Reconciliation
* Sacrament of the Sick

* All Souls' Day
* Requiem Masses and Office for the Dead

Rose |  |

* Gaudete Sunday (Third Sunday of Advent)
* Laetare Sunday (Fourth Sunday in Lent)

White |

* Christmastide (from [Vigil] of Christmas to the Baptism of the Lord)
* Holy Thursday
* Easter season (from the Easter Vigil up to the Vigil of Pentecost)
* Solemnity of the Most Holy Trinity
* Feasts of Our Lord other than those of His Passion
* Marian feast days[2]
* Feasts of the Angels
* Feasts of non-martyred saints or confessors
* Feast of Saint John, Apostle and Evangelist
* Feast of the Chair of Saint Peter
* Feast of the Conversion of Paul the Apostle
* The Nativity of St. John the Baptist
* Solemnity of Saint Joseph
* Other feasts of Saint Joseph
* Feast of All Saints
* Sacrament of Baptism
* Sacrament of Matrimony
* Sacrament of Holy Orders

* Requiem Masses and offices for the dead where the Conference of Bishops has permitted it.[3]
* Votive Masses and other Masses where Green is normally used.

Red |

* Palm Sunday
* Good Friday
* Pentecost
* Feasts of the Passion of the Lord
* Feasts of Martyrs, Apostles, and Evangelists
* Passion of Saint John the Baptist
* Sacrament of Confirmation

Black |  |

* All Souls' Day
* Requiem Masses

On more solemn days, i.e. festive, more precious, sacred vestments may be used, even if not of the colour of the day. Such vestments may, for instance, be made from cloth of gold or cloth of silver. Moreover, the Conference of Bishops may determine and propose to the Apostolic See adaptations suited to the needs and culture of peoples.[3]

Ritual Masses are celebrated in their proper colour or in white or in a festive colour. Masses for Various Needs, on the other hand, are celebrated in the colour proper to the day or the season or in violet if they bear a penitential character. Votive Masses are celebrated in the colour suited to the Mass itself or even in the colour proper to the day or the season.[4]

#### Regional and situational exceptions

[edit]

Some particular variations:

The Feast of the Immaculate Conception in Valencia Cathedral, 2014

* Blue, a colour associated with the Virgin Mary. While blue vestments are common in some Eastern churches, in the Latin rite, blue as a vestment colour may only be used pursuant to a special privilege granted.[5] The permission, sometimes called "cerulean privilege", is of two kinds: one pertains to particular Marian shrines and specifies when blue vestments may be worn. The other type of permission is that accorded to various countries. In Spain, an apostolic indult was granted for the feast of the Immaculate Conception and its octave as well as for votive Masses and Saturdays, when the Office the Immaculate Conception is prayed[6] and on Marian feasts where there is a related custom. The privilege has been granted to Spain, to certain of its colonies, and former colonies in Latin America by a decree of the Sacred Congregation of Rites on 12 February 1864.[5] It also extends to the Philippines, Guam, and the Mariana Islands, which were still under Spanish rule at that time.[7] There have also been uses of blue in place of violet for the season of Advent despite the fact that this practice is not authorized under liturgical rubrics.[8][5]
* Gold or  silver may be worn on more solemn occasions in the dioceses of the United States.[3]

### 1960 rubrics

[edit]

The rules on liturgical colours in the 1960 Code of Rubrics, whose observance is still permitted in the circumstances indicated in the 2007 document Summorum Pontificum on use of the 1962 Roman Missal, which incorporates them,[9] differ from the current rubrics in the following respects:

Colour | 1920–1955 usage | 1956–1960 Usage | 1961–1969 Usage

|
|
|

Violet |

* Ember days
* Rogation days
* Vigil of St. Andrew
* Vigil of St. Thomas
* Vigil of Christmas
* Holy Innocents (when this falls on a weekday)
* Purification (Blessing of Candles and Procession)
* Vigil of St. Matthias (in leap years only)
* Septuagesima, Sexagesima, and Quinquagesima
* Palm Sunday (Blessing of Palms, Procession, Mass)
* Holy Saturday (pre-Mass blessings and rites)
* Vigil of Pentecost (pre-Mass blessings and rites)
* Vigil of the Nativity of St. John the Baptist
* Vigil of St. James
* Vigil of the Assumption
* Vigil of Sts. Simon and Jude
* Vigil of All Saints
* All Souls (during the Forty Hours' Devotion only)
* Sacrament of Baptism (Introductory rites and Exorcism)

* Ember days
* Rogation days
* Vigil of Christmas
* Holy Innocents (when this falls on a weekday)
* Purification (Blessing of Candles and Procession)
* Septuagesima, Sexagesima, and Quinquagesima
* Palm Sunday (Mass only)
* Good Friday (Distribution of Holy Communion only)
* Easter Vigil (pre-Mass blessings and rites)
* Vigil of the Nativity of St. John the Baptist
* Vigil of the Assumption
* All Souls (during the Forty Hours' Devotion only)
* Sacrament of Baptism (Introductory rites and Exorcism)

* Ember days
* Rogation days
* Vigil of Christmas
* Septuagesima, Sexagesima, and Quinquagesima
* Palm Sunday (Mass only)
* Good Friday (Distribution of Holy Communion only)
* Easter Vigil (pre-Mass blessings and rites)
* Vigil of the Nativity of St. John the Baptist
* Vigil of Sts. Peter and Paul
* Vigil of St. Lawrence
* Vigil of the Assumption
* All Souls (during the Forty Hours' Devotion only)
* Sacrament of Baptism (Introductory rites and Exorcism)

Rose |

* Gaudete Sunday
* Laetare Sunday

* Gaudete Sunday
* Laetare Sunday

* Gaudete Sunday
* Laetare Sunday

White |

* Octave of the Immaculate Conception
* Octave of St. John
* Vigil of the Epiphany
* Octave of the Epiphany
* Octave of the Solemnity of St. Joseph
* Vigil of the Ascension
* Octave of the Ascension
* Octave of Corpus Christi
* Octave of the Sacred Heart
* Octave of the Nativity of St. John the Baptist
* Octave of the Assumption
* Octave of All Saints
* Sacrament of Confirmation

* Vigil of the Ascension
* Sacrament of Confirmation

* Vigil of the Ascension
* Sacrament of Confirmation

Red |

* Octave of St. Stephen
* Octave of the Holy Innocents
* Octave of Pentecost
* Octave of Sts. Peter and Paul

* Palm Sunday (Blessing of Palms and Procession)
* Octave of Pentecost

* Palm Sunday (Blessing of Palms and Procession)
* Octave of Pentecost

Black |

* Good Friday
* All Souls (except during the Forty Hours' Devotion)
* Requiem Masses

* Good Friday (main liturgy)
* All Souls (except during the Forty Hours' Devotion)
* Requiem Masses

* Good Friday (main liturgy)
* All Souls (except during the Forty Hours' Devotion)
* Requiem Masses

Pope Pius X raised the rank of the Sundays after Epiphany and Pentecost, so that on those that fell within common octaves, green was used instead of the colour of the octave, as had previously been the rule;[10] on Sundays after Pentecost that fell within privileged octaves (i.e., the octaves of Corpus Christi and of the Sacred Heart), the liturgical color of the feast was retained.

The rules on liturgical colours before the time of Pope Pius X were essentially those indicated in the edition of the Roman Missal that Pope Pius V promulgated in 1570, except for the addition of feasts not included in his Missal. The scheme of colours in his Missal reflected usage that had become fixed in Rome by the twelfth century.

## Byzantine Rite

[edit]

The Byzantine Rite, which is used by all the member churches of the Eastern Orthodox Church, the Byzantine Lutheran Churches and the Eastern Catholic Churches of Byzantine Rite, does not have a universal system of colours, with the service-books of the Byzantine tradition only specifying "light" or "dark" vestments. In the Greek tradition, maroon or burgundy are common for solemn feast days, and a wide variety of colours are used at other times, the most common of which are gold and white.[11]

Slavic-use churches and others influenced by Western traditions have adopted a cycle of liturgical colours. The particulars may change from place to place, but generally:

Colour | Common usage | Other usage

|
|

Gold |

* When no other colour is specified

Light blue |

* Feasts of the Theotokos
* Feasts of the Holy Archangels

* Churches dedicated to the Theotokos may use light blue for the default, instead of gold.
* In some places, blue is also used for Holy Theophany.
* In many places, blue is used for the Dormition Fast (except from the Transfiguration to its afterfeast (August 6–13), when either gold or white is used).

Purple or wine-red |

* Saturdays and Sundays during Great Lent (Slavic Churches)

* In many places, purple or dark red are only worn on the weekdays of the Great Fast, while bright colors (gold, gold/white) are used on Saturdays and Sundays.

Red |

* Holy Thursday
* Feast of the Cross
* Beheading of St. John the Baptist
* Feasts of Martyrs
* Nativity Fast
* Apostles' Fast

* Pascha (Mount Athos and Jerusalem)
* Nativity (Mount Athos and Jerusalem)
* Feasts of the Holy Theotokos (Mount Athos)
* In some places, red is used for the Dormition Fast (except from the Transfiguration to its afterfeast (August 6–13), when either gold or white is used).

Green |

* Palm Sunday
* Pentecost
* Feasts of Venerable (Monastic) Saints

* Feast of the Cross in some places (such as Jerusalem)

Black |

* Weekdays during Great Lent
* Weekdays during Holy Week (except Holy Thursday)

* Black is far more prevalent in the Slavic traditions than the Greek tradition, especially in the United States.

White |

* Pascha
* Nativity
* Theophany
* Other Great Feasts of the Lord

* Funerals (Throughout the year, even during Holy Week.)

The colours would be changed before Vespers on the eve of the day being commemorated. During Great Feasts, the colour is changed before the vespers service that begins the first day of a forefeast, and remains until the apodosis (final day of the afterfeast).

Under Western influence, black is often used in the Slavic churches for funerals, weekdays of Great Lent, and Holy Week as a sign of penance and mourning, but in the second half of the 20th century, the ancient white became more common, as a sign of the hope of the Resurrection.

## Russian liturgical colours

[edit]

In the tradition of the Russian Orthodox Church, up to nine different liturgical colours may be used throughout the year.[12] Exact use of these colours varies, but the following are the most common uses:[11]

Colour | Common use | Uncommon or other use

|
|

Gold or Yellow
(желтый) |

* Feasts of the Lord Jesus Christ
* Feasts of Prophets
* Feasts of Apostles
* Feasts of Holy Hierarchs
* When no other colour is specified

Light blue
(голубой)  |

* Feasts of the Theotokos
* Presentation of the Lord
* Annunciation
* Feasts of Bodiless Powers
* Feasts of Virgins

* Fifth Friday in Lent
* Dormition Fast until Elevation of the Cross, or even Advent (Carpatho-Russians)

Purple or Dark Red
(фиолетовый или
темно-красный) |

* Cross of Our Lord
* Great and Holy Thursday
* Weekends of Lent

Dark Blue, Indigo
(синий, темно-синий) |

* Weekends of Lent

Red
(красный) |

* Feasts of Martyrs
* Feast of Saints Peter and Paul
* Advent
* Feasts of Angels
* Elevation of the Cross

* Pascha (Mount Athos and Jerusalem)
* Nativity (Mount Athos and Jerusalem)

Green
(зеленый) |

* Palm Sunday
* Pentecost
* Holy Spirit Day
* Feasts of Monastic Saints
* Feasts of Ascetics
* Feasts of Fools for Christ
* Feasts of Prophets
* Feasts of Angels

* Pentecost until Saints Peter and Paul (Carpatho-Russians)

Black
(черный) |

* Weekdays of Lent

* Weekday funerals, memorials, and liturgies (Carpatho-Russians)

White
(белый) |

* Theophany
* Transfiguration
* Paschal season
* Funerals

* Theophany
* Christmas Day

Orange or tawny
(оранжевый) |  |

* Saints Peter and Paul fast
* Feast of Saints Peter and Paul until Transfiguration

## Coptic Rite

[edit]

The Coptic tradition, followed by the Coptic Orthodox Church and the Coptic Catholic Church, only uses white vestments, with gold and silver being considered variations of white.[11] The only exception is during Passion Week when black is used. Nonetheless, trimmings of red, gold or blue may be found on some vestments.

## Ethiopian Rite

[edit]

The liturgical tradition of Ethiopia, followed by the Ethiopian Orthodox Church and the Ethiopian Catholic Church, embraces a wide variety of liturgical colours. In Eritrea, similar traditions are followed.[13]

## Lutheran churches

[edit]

The Evangelical Lutheran Church in America (ELCA) uses a similar colour scheme as that of the Anglicans and their Scandinavian Lutheran counterparts, with the use of gold only for the Easter Vigil and Easter Sunday services and Holy Week using scarlet rather than crimson. Blue is used for Advent. White is used for Christmas, Epiphany, Sundays of Easter, Holy Trinity, and Christ the King. For Lent, purple is used. During the time after Pentecost and the Epiphany, green is used. [14]

Both the Lutheran Church–Missouri Synod (LCMS) and the Wisconsin Evangelical Lutheran Synod (WELS) use a similar system, but with purple being the primary colour for both Advent and Lent (with blue being the alternate colour for Advent only), and the use of gold in place of white for both Christmas and Easter (in similar practice to the Catholic Church). In the WELS, the use of red is also done during the Period of End Times, a period of the Church regarding the teachings of the Book of Revelation, culminating in the creation of the New Jerusalem (corresponding to Christ the King in the ELCA). In all three churches, including the ELCA, red is also worn on the last Sunday of October, in celebration of the Reformation on October 31, when Martin Luther nailed the 95 Theses onto the door of Wittenberg Castle Church.

## Anglicanism

[edit]

Lenten Array altar frontal by George Pace at St Augustine's, Edgbaston Red altar array on Palm Sunday in St Mary's Church, Nottingham

Most Anglican churches use the colours appointed in the Roman Rite, usually in its post-1969 form, with the exception of Sarum Blue replacing violet for Advent, but some use the earlier form, with, for instance, black in place of red on Good Friday. Some churches use black at Masses for the dead, but more commonly white or purple is used. For historical reasons much of the worldwide Anglican Communion takes a noticeable lead from the practice of the Church of England. Since the 1980 Alternative Service Book, liturgical colours have been recommended for seasons, with more detailed advice offered as part of the Common Worship series of liturgies, including colours for all Sundays and festivals printed in the 'core volume' next to collects.

The Church's published Lectionary now makes detailed suggestions for liturgical colour throughout the year, which corresponds almost exactly with the above table of Roman Rite (post-1969 usage) usage with five minor exceptions, and one more significant one:

* there is no reference in Anglican usage to Masses of deceased popes and cardinals;
* no liturgical colour at all is suggested for Holy Saturday (the words "hangings removed" are printed);
* the recommendation of red for confirmation rites is extended also to ordination rites;
* Lenten Array (unbleached linen) continues to be listed as an alternative option to purple during Lent;
* the option exists for using red instead of green during the "Kingdom Season", the four last Sundays of the liturgical year, culminating in Christ the King, as is common is some Lutheran traditions (see above);
* finally, and more significantly, the Church of England provision suggests white throughout the Sundays after Epiphany as a distinct "Epiphany season", with ordinary time commencing the day after Candlemas.

The colour scheme suggested by the Church of England also indicates where gold vestments should be used in those churches that possess gold and white as distinct colours. The use of rose-pink vestments, as in the Roman Rite table above, was mentioned as an option in early editions of Common Worship,[15] and is a listed option in the annual published lectionary; however, later Common Worship publications have begun to refer to this practice as "traditional" reflecting its resurgence.[16]

### Sarum Rite

[edit]

The Sarum Rite was a medieval liturgical rite used in England before the Reformation which had a distinct set of liturgical colours. After the Anglo-Catholic Revival of the 19th century, certain Church of England churches began adopting Sarum liturgical colours as an attempt to produce something that was an English expression of Catholicism rather than a Roman expression. One of the chief advocates behind this was Percy Dearmer. The exact colours used by the mediaeval Sarum rite are a matter of dispute, but colours adopted by contemporary churches claiming to use the Sarum scheme include in particular deep blue for Advent, which may be popularly referred to as "Sarum blue", and unbleached linen for Lent.

## Methodist churches

[edit]

Methodists use a colour scheme similar to those used by Lutherans and Roman Catholics. The United Methodist Church, prior to the early-1990s, used red solely for Pentecost, even including the Sundays after Pentecost Sunday, with the use of green being reserved for the season of Kingdomtide, which usually lasted from late August/early September until Christ the King (the last Sunday in Kingdomtide). Since the publication of the 1992 Book of Worship, the UMC has followed the ELCA practice of wearing red only for Pentecost, Holy Week and Reformation Sunday and green for the rest of the Pentecost season.[17]

## Reformed churches

[edit]

The Presbyterian Church (USA), or its predecessor denominations, has sanctioned the use of liturgical colours and promoted their use in The Worshipbook of 1970, the 1993 Book of Common Worship and the 2018 Book of Common Worship. Advent and Lent are periods of preparation and repentance and are represented by the colour purple. Blue can be used for Advent instead of purple. The feasts of Christmas Day and Christmastide, Epiphany Sunday, Baptism of the Lord Sunday, Transfiguration Sunday, Easter Season, Trinity Sunday, and Christ the King Sunday are represented by white. Green is the colour for periods of Ordinary Time. Red is for Pentecost Sunday, but may also be used for ordinations, church anniversaries, and memorial services for ordained clergy. Red or purple are appropriate for Palm Sunday. During Holy Week, purple is used until the church is stripped bare on Maundy Thursday; the church remains stripped bare on Good Friday and Holy Saturday, though in some places black might be used on those days.

Similarly, the United Church of Christ includes indications of which liturgical colour to use for each Sunday in its annual calendar. The general Western pattern is followed, with either purple or blue recommended for Advent.[18]

## References

[edit]

1. ^ "Institutio Generalis Missalis Romani".; cf. "text for Australia" (PDF). Archived from the original (PDF) on July 20, 2008.; "England and Wales" (PDF).; "United States".
2. ^ The optional use of blue as a liturgical colour for feasts of our Lady is restricted to a few dioceses, as explained below.
3. ^ a b c Moroney 2002, p. 346.
4. ^ Moroney 2002, p. 347.
5. ^ a b c McNamara, Edward (May 10, 2010). "Blue Liturgical Vestments". Zenit.
6. ^ Heuser, Herman Joseph, ed. (1904). Sacred Vestments. Vol. 31\. Catholic University of America Press. p. 584. `{{cite book}}`: `|work=` ignored (help)
7. ^ Gihr, Nikolaus (1902). The Holy Sacrifice of the Mass: Dogmatically, Liturgically, and Ascetically Explained. B. Herder. p. 298\. "n.1"
8. ^ Gary D. Penkala (December 2000). Advent Blues. CanticaNOVA Publications. "editorial" `{{cite book}}`: `|work=` ignored (help)
9. ^ "Missale Romanum". 1962.
10. ^ Church, Catholic; Sodi, Manlio; Triacca, Achille M. (1920). Rubricae generales Missalis: XVIII – De Coloribus Paramentorum. Libreria editrice vaticana. ISBN 88-209-2547-8. "1920 typical edition of the Roman Missal omitted the phrase "exceptis Dominicis infra octavas occurrentibus, in quibus color octavarum servatur" found in earlier editions beginning with Pope Pius V's edition of 1570 (page 21 of the facsimile published by Libreria Editrice Vaticana in 1998"
11. ^ a b c "Why Do We Do That? Liturgical Colors" (PDF). stnicholasoca.org. p. 2.
12. ^ The cited information was taken from translation published in three issues of:

"[no title]". The Messenger. Philadelphia, PA: St. Andrew's Russian Orthodox Cathedral. 1990 [June, July–August, September].[no+title]&rft.date=1990&rfr_id=info:sid/en.wikipedia.org:Liturgical+colours" class="Z3988">
which cites the original Nastol'naya Kniga Sviashchenno-sluzhitelia Настольная книга священнослужителя [Clergyman's Handbook]. Vol. 4\. Moscow, RU. 1983.`{{cite book}}`: CS1 maint: location missing publisher (link)
That 1983 edition is based on the handbook's 1913 third edition: Bulgakov, S.V., ed. (1913). "Chapter 15.5". ЦВЕТА БОГОСЛУЖЕБНЫХ ОБЛАЧЕНИЙ. СИМВОЛИКА ЦВЕТОВ. Kiev, UA. "The color scale of the liturgical vestments consists of the following basic colors: white, red, orange, yellow, green, light blue (голубой), dark blue (синий), violet/purple (фиолетовый), black."`{{cite book}}`: CS1 maint: location missing publisher (link)
13. ^ "7.2 Colors and their Spiritual Meanings". Ethiopian Orthodox Tewahedo Church in Toronto.
14. ^ "What is the meaning and use of liturgical colors?" (PDF). Evangelical Lutheran Church in America. Retrieved August 27, 2022.
15. ^ The use of rose-pink vestments is suggested in the liturgical colour sequence notes of Common Worship of which an on-line version may be found here: "Rules to Order the Christian Year".
16. ^ For example, see "Common Worship | Times & Seasons". "added to the Common Worship series in 2006, page 50, paragraph 1: "rose-pink vestments are traditionally worn""
17. ^ "UMC Liturgical Colors / Parament Colors". Main Street United Methodist Church. Retrieved April 17, 2022.
18. ^ "United Church of Christ Desk Calendar and Plan Book". 2016.

## Bibliography

[edit]

* Ordo missae celebrandae et divini officii persolvendi secundum calendarium romanum generale pro anno liturgico 2020 - 2021 (in Latin). Libreria Editrice Vaticana. 2020. ISBN 978-8826604176.
* Moroney, Msgr. James Patrick, ed. (2002). General Instruction of the Roman Missal (3 ed.). International Committee on English in the Liturgy, Inc. "Third Typical Edition"

## External links

[edit]

* Catholic Church portal

* Christian Symbols, Crosses, Parament Colours; and their meanings—Trinity Lutheran Church, Billings, Montana
* Liturgical Colours, from Chuck Knows Church, a ministry of the General Board of Discipleship of The United Methodist Church
* Clergy Stoles and their Colors a related video to the above, from Chuck Knows Church, a ministry of the General Board of Discipleship of The United Methodist Church
* Herbermann, Charles, ed. (1913). "Liturgical colours". Catholic Encyclopedia. New York: Robert Appleton Company.
* Protestant liturgical colours on-line
* Catholic calendar showing the liturgical colours for each day and feast

* v
* t
* e

Liturgical year of the Catholic Church

Ordinary Form of the Roman Rite of the Latin Church (1969 Calendar)

| Advent|

* Sundays
* 1st
* 2nd
* 3rd
* 4th
* Immaculate Conception
* December 17 to 23

|
|

Christmas Season|

* Christmas
* Christmas Eve
* Midnight Mass
* Holy Family
* Mary, Mother of God
* Epiphany
* Baptism of the Lord

Ordinary Time|

* Presentation of the Lord

Lent|

* Ash Wednesday
* Sundays
* 1st
* 2nd
* 3rd
* 4th
* 5th
* Saint Joseph
* Annunciation
* Palm Sunday
* Holy Week

Paschal Triduum|

* Holy Thursday
* Chrism Mass
* Mass of the Lord's Supper
* Good Friday
* Holy Saturday
* Easter Vigil

Easter Season|

* Easter Sunday
* Octave
* Sundays
* 2nd
* Divine Mercy Sunday
* 3rd
* 4th
* 5th
* 6th
* 7th
* Ascension
* Pentecost

Ordinary Time|

* Trinity Sunday
* Corpus Christi
* Sacred Heart
* Visitation
* Nativity of John the Baptist
* Saints Peter and Paul
* Transfiguration
* Assumption
* Nativity of Mary
* Exaltation of the Cross
* All Saints' Day / All Hallows' Day
* All Saints' Eve / All Hallows' Eve
* All Souls' Day
* Presentation of Mary
* Christ the King

Tridentine Mass of the Roman Rite of the Latin Church (1960 Calendar)

| Advent|

* Sundays
* 1st
* 2nd
* 3rd
* 4th
* Rorate Mass
* Immaculate Conception
* Greater Ferias
* Winter Ember Days

|

Christmas Season|

* Christmas
* Christmas Eve
* Octave Day of Christmas
* Holy Name of Jesus

Epiphany Season|

* Epiphany
* Holy Family
* Baptism of the Lord
* Purification of MaryP

Lent|

| Pre-Lent|

* Septuagesima
* Sexagesima
* Quinquagesima

|

Lent|

* Ash Wednesday
* Sundays
* 1st
* 2nd
* 3rd
* 4th
* Spring Ember Days
* Saint Joseph
* Annunciation

Passiontide|

* Passion Sunday
* Palm SundayP
* Holy WeekP

Paschal Triduum|

* Tenebrae
* Holy Thursday
* Chrism Mass
* Mass of the Lord's Supper
* Good Friday
* Holy Saturday
* Easter Vigil

Easter Season|

* Easter SundayP
* Octave
* Sundays after Easter
* 1st
* 2nd
* 3rd
* 4th
* 5th
* 6th
* Rogation DaysP
* AscensionP

Pentecost Season|

* Pentecost
* Summer Ember Days
* Trinity Sunday
* Corpus ChristiP
* Sacred Heart
* Saint John the Baptist
* Saints Peter and Paul
* Precious Blood
* Visitation
* Transfiguration
* Assumption
* Nativity of Mary
* Exaltation of the CrossP
* Autumn Ember Days
* Maternity of Mary
* Christ the King
* All Saints' Day / All Hallows' Day
* All Saints' Eve / All Hallows' Eve
* All Souls' Day
* Presentation of Mary

Legend
P = Ordinary Procession according to the Roman Ritual

Legend
Italic font marks the 10 holy days of obligation in the universal calendar which do not normally fall on a Sunday.

Older calendars

1955
pre-1955
Tridentine
Liturgical colours
Ranking
Computus
Easter cycle
Catholic Church portal

* v
* t
* e

Mass of the Roman Rite of the Catholic Church

Forms and uses|

* Pre-Tridentine Mass
* Tridentine Mass
* After the Second Vatican Council
* Mass of Paul VI (Ordinary Form)
* Zaire Use
* Anglican Use

| Orders|

* Benedictine Rite
* Carmelite Rite
* Carthusian Rite
* Cistercian Rite
* Dominican Rite
* Norbertine Rite

|

Types|

* Low Mass
* Missa Cantata
* Solemn Mass
* Pontifical High Mass
* Papal Mass
* sine populo
* Votive Mass

| Ritual Masses|

* Blue Mass
* Chapter and Conventual Mass
* Coronation Mass
* Gold Mass
* Nuptial Mass
* Red Mass
* Rose Mass
* Requiem Mass
* Month's mind
* White Mass

|

Language|

* Liturgical use of Latin
* Ecclesiastical Latin
* Vernacular

Order of Mass|

| Pre-Mass|

* Vesting prayers
* Asperges me
* Vidi aquam in Eastertide
* Processional hymn

|

Liturgy of
the Word|

* Sign of the Cross
* Psalm 43
* Entrance Antiphon
* Penitential Act
* Confiteor / Kyrie
* Gloria
* Dominus vobiscum
* Collect
* Oremus
* Responsorial Psalm or Gradual
* Epistle
* Alleluia
* Tract / sequence
* Gospel
* Homily
* Credo
* Niceno-Constantinopolitan Creed or Apostles' Creed
* Universal Prayer

Liturgy of
the Eucharist|

* Offertory
* Orate fratres / prayer over the gifts
* Preface
* Sursum corda / Sanctus / Hosanna
* Eucharistic Prayer/Canon of the Mass
* oblation / epiclesis / Words of Institution / elevation / anamnesis
* texts and rubrics
* Canonical digits
* Roman Canon
* history
* Memorial Acclamation
* Lord's Prayer
* embolism / doxology
* Pax
* Sign of peace
* Agnus Dei
* Dona nobis pacem
* Fraction
* Holy Communion
* Communion antiphon
* Ablutions
* Postcommunion
* Dismissal
* Ite, missa est / Benedicamus Domino
* Last Gospel

Post-Mass|

* Leonine Prayers
* Recessional hymn

Participants|

* Acolyte
* Altar server
* female
* Bishop
* Boat boy
* Cantor
* Choir
* Crucifer
* Deacon
* Extraordinary minister of Holy Communion
* Laity
* Eucharistic Congress
* Lector
* Porter
* Priest
* Subdeacon
* Usher

Altar|

* Altar crucifix
* Altar rails
* Ambo
* Antependium
* Candles and candlesticks
* Triple candlestick
* Paschal candle
* Sanctuary lamp
* Chalice veil
* Communion bench
* Corporal
* Credence table
* Kneeler
* Lavabo
* Misericord
* Pall
* Piscina
* Purificator
* Rood
* Tabernacle

Liturgical
objects|

* Altar bell
* Ashes
* Aspergillum
* Censer
* Chalice
* Ciborium
* Crotalus
* Collection basket
* Communion-plate
* Cruet
* Evangeliary
* Fistula
* Flabellum
* Funghellino
* Holy water
* Incense
* use
* Manuterge
* Paten
* Processional cross
* Pyx
* Sacramental bread
* wafer
* Sacramental wine (or must)
* Thurible

Liturgical books|

* Antiphonary
* Ceremonial of Bishops
* Customary
* Roman Gradual
* Graduale Simplex
* Roman Missal
* Divine Worship: The Missal
* Sacramentary and Lectionary
* Roman Pontifical
* Tonary

Vestments

* Alb
* Amice
* Chasuble
* Dalmatic
* Episcopal sandals
* Humeral veil
* Pallium
* Pontifical
* Stole
* Surplice
* Tunicle
* Vimpa

Liturgical year|

| Calendars|

* Tridentine calendar
* General Roman Calendar of 1954
* General Roman Calendar of Pope Pius XII
* General Roman Calendar of 1960
* General Roman Calendar (current)

|

Periods|

* Advent
* Christmastide
* Ordinary Time
* Septuagesima
* Lent
* Passiontide
* Holy Week
* Paschal Triduum
* Eastertide
* Ascensiontide

Eucharistic
discipline|

* Abstemius
* Concelebration
* Church etiquette
* Closed communion
* Canon 844
* Canon 915
* Communion and the developmentally disabled
* Communion under both kinds
* Eucharistic fast
* First Communion
* Frequent Communion
* Genuflection
* Head cover
* Host desecration
* Infant communion
* Intinction
* Reserved sacrament
* Sacramental bread and wine (or must)
* Spiritual communion
* Thanksgiving after Communion
* Anima Christi
* Viaticum

Eucharistic
theology|

* Body and Blood of Christ
* Corpus Christi
* Epiousion
* Grace ex opere operato
* In persona Christi
* Historical roots of Catholic Eucharistic theology
* Koinonia
* Liturgical colours
* Mirae caritatis
* Mysterium fidei (encyclical)
* Origin of the Eucharist
* Last Supper
* Passion of Jesus and its salvific nature
* Priesthood of Melchizedek
* Real presence
* Transubstantiation
* Year of the Eucharist

Regulations
and concepts|

* Accentus
* Ad orientem and versus populum
* Calendar of saints
* Canon law
* Code of Rubrics
* Commemoration
* General Instruction of the Roman Missal
* Holy day of obligation
* Intercession of saints
* Ordinary and Propers
* Pro multis
* Sunday
* Lord's Day

Related|

* Agape feast
* Anaphora of the Apostolic Tradition
* Ambrosian Rite
* Catholic theology
* Christian liturgy
* Catholic liturgy
* Eastern Catholic liturgy
* Christian prayer
* effects of prayer
* Dicastery for Divine Worship
* Council of Trent
* Ecclesia de Eucharistia
* Eucharistic adoration and benediction
* Dominicae Cenae / Holy Hour
* Eucharistic miracle
* Fermentum
* Fourth Council of the Lateran
* Gelineau psalmody
* Gregorian chant
* History of the Roman Canon
* Lex orandi, lex credendi
* Liturgical Movement
* Liturgical reforms of Pope Pius XII
* Mediator Dei
* Missale Romanum (apostolic constitution)
* Music
* Pope Paul VI
* Sacraments of the Catholic Church
* Second Vatican Council
* Sacrosanctum concilium
* Summorum Pontificum
* Traditionis custodes
* Stercoranism
* Tra le sollecitudini

Authority control databases: National |

* United States
* Czech Republic
* Latvia
* Israel

|

*[v]: View this template
*[t]: Discuss this template
*[e]: Edit this template
*[P]: Procession