Maniots

Traditional name for natives of the Mani Peninsula in southern Greece

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The Maniots (/ˈmæniəts/) or Maniates (Greek: Μανιάτες) is the traditional name for the native Greek inhabitants of the Mani Peninsula in the southern Peloponnese region of Greece. They have historically been known as Mainotes, and the peninsula as Maina.

Kyriakoulis Mavromichalis, Greek revolutionary during the War of Independence (1821–1829) and native Maniot

The origin of the name "Mani" is uncertain—it may have meant "dry" or "barren".[citation needed] In the early modern period Maniots gained a reputation as fierce and proudly independent warriors, who engaged in piracy and blood feuds. They lived mainly in fortified villages and "house-towers" built as defenses against "Frankish" (see Frankokratia) and Ottoman invaders.

The Maniots claim to be descendants of the ancient Spartans and heirs to their militaristic culture. Modern observers noted Maniots' self-identification as warriors ready to "preserve their liberty" with arms.[1][2]

## Family names

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The Mani Peninsula occupies two historical and administrative regions: the northwestern section is in Messenia and known as "Outer Mani"; the southern section is in Laconia and called "Inner Mani". This geographic division is reflected linguistically by Maniot naming conventions in the two regions.

In Outer Mani, family names end in "-eas", while surnames of Inner Mani end in "-akis", "-akos", or—less frequently—"-oggonas".[3]

## Ancient Mani

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### Mycenaean Mani

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Map showing the location of Mani Peninsula

The "Catalogue of Ships" in the Iliad names cities of Mani: Messi (Mezapos), Oetylus (Oitylo), Kardamili (Skardamoula), Gerenia, Teuthrone (Kotronas), and Las (Passavas).[4] Mani flourished under the Mycenaeans, and a temple dedicated to Apollo was built at Cape Tainaron. The region featured in many myths and legends. One tradition says that the temple rivaled that of Delphi—at that time dedicated to Poseidon rather than Apollo. Another legend told of a cave near Tenaro which led to Hades. Helen of Troy and Paris are said to have spent their first night together on the island of Cranae, off the coast of Gytheio.[5]

It was once believed that in the 12th century BC, the Dorians invaded Laconia, settling first in Sparta and by 800 BC occupying Mani and all of Laconia. This proposed origin myth has since been disproven.

Phoenicians in the early Iron Age arrived in Mani and are thought to have established a colony at Gythion (modern Gytheio, called Gythium by the Romans). The colony collected the murex sea snail which was plentiful in the Laconian Gulf and processed into Tyrian purple, a valuable dye.[6]

### Classical Mani

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Map of Modern Mani

Under Spartan rule, inhabitants of Mani were classified as belonging to the Perioeci social caste.[7]

Tenaron became an important center for mercenary traffic,[8] and Gythium—27 km (17 mi) away from the city of Sparta—became its major port. In 455 BC, during the First Peloponnesian War with Athens, it was besieged and captured by a force of 50 triremes commanded by admiral Tolmides with 4,000 hoplites.[6] The damaged city and docks were rebuilt and by the end of the Peloponnesian War, Gythium was the main shipyard for the new Spartan fleet.[9] Spartan hegemony in the Peloponnese lasted until 371 BC, when the Thebans under Epaminondas defeated Sparta at Leuctra. The Thebans began a campaign against Laconia and captured Gythium after a three-day siege by a force of 100 elite warriors posing as athletes. The Thebans only briefly managed to hold Gythium.[8]

### Hellenistic Mani

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Ancient theatre near Gytheio

During the Hellenistic period of Greece, Mani remained controlled by the Spartans. The Macedonians under the command of Philip V of Macedon tried to invade Mani and the rest of Laconia (219–218 BC) and besieged the cities of Gythium, Las and Asine without result.[8] Once Nabis of Sparta took the throne in 207 BC, he expanded Gythium as a major port and naval arsenal.[10] In 195 BC, during the Roman–Spartan War, forces of the Roman Republic and Achaean League with auxiliaries from Pergamon and Rhodes captured Gythium after a lengthy siege.

The allies went on to besiege Sparta. A peace treaty ensued; as part of the agreement, the coastal cities of Mani became autonomous. These cities formed the Koinon of Free Laconians, with Gythium as the capital under the Achaean League's protection.[8] Nabis, determined to retake the cities he was forced to relinquish, re-armed in 192 BC advanced upon Gythium.[11] The Achaean League's army and navy under Philopoemen, tried to relieve the city but the Achaean navy was defeated off Gythium and the army was forced to retreat to Tegea.[11] A Roman fleet under Atilius managed to re-capture Gythium later that year. Nabis was murdered later that year and Sparta was made part of the Achaean League.[12] However, the Spartans, while searching for a port captured Las. The Achaeans responded by seizing Sparta and unsuccessfully forcing their laws on it.[13]

## Roman Mani

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The Maniots lived in peace until 146 BC when the Achaean League rebelled against Roman dominance, resulting in the Battle of Corinth. The conflict resulted in the destruction of Corinth by the forces of Lucius Mummius Achaicus and the annexation of the Achaean League by the Roman Republic. Even though the Romans conquered the Peloponnese, the Koinon was allowed to retain its independence. The Maniots suffered from pirate raids by Cretans and Cilicians who plundered Mani and pillaged the temple of Poseidon. The Maniots were delivered from the pirates when Pompey the Great defeated them. Most probably in gratitude, the Maniots supplied Pompey with archers in his battles against Julius Caesar during Caesar's civil war (49–45 BC) and were defeated.[14]

During the Civil war between Antony and Octavian (32–30 BC), the Maniots and the rest of the Laconians supplied Augustus with troops for his confrontation with Mark Antony and Cleopatra VII of Egypt at the Battle of Actium (2 September 31 BC) and in gratitude they officially recognized Augustus as Emperor and invited him at Psamathous (near modern Porto Kagio), and their Koinon stayed an independent state. This signified the beginning of the "Golden Age" of the Koinon.[14][15]

Mani flourished under the Romans, because of its respectful obedience to Rome. The Koinon consisted of 24 cities (later 18), of which Gythium remained the most prominent. However, many parts of Mani remained under the also semi-independent (autonomous under Roman sovereignty) Sparta, the most notable being Asine and Kardamyli.[14] Mani became a center for purple dye, which was popular in Rome, as well as being well known for its rose antique marble and porphyry.[6] Las is recorded to have been a comfortable city with Roman baths and a gymnasium.[16]

Pausanias has left us a description of Gythium as it existed during the reign of Marcus Aurelius (reigned 161–180). The agora, the Acropolis, the island of Cranae (Marathonisi) where Paris on his way to Troy celebrated his nuptials with Beautiful Helen after taking her from Sparta, the Migonium or precinct of Aphrodite Migonitis (occupied by the modern town), and the hill Larysium (Koumaro) rising above it. Nowadays, the most noteworthy remains of the theatre and the buildings partially submerged by the sea all belong to the Roman period.[17]

The Koinon remained semi-independent (autonomous under Roman sovereignty) until the provincial reforms of Roman Emperor Diocletian in 297. With the barbarian invasion affecting the Roman Empire, Mani became a haven for refugees. In 375, a massive earthquake in the area took its toll on Gythium, which was severely devastated.[15][16] Most of the ruins of ancient Gythium are now submerged in the Laconian Gulf.

## Medieval Mani

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### From Theodosius I to the Avar invasion

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A map of the Byzantine Empire showing Mani and the eastern Peloponnese as part of the Empire (the rest of the Peloponnese was occupied temporarily by Slavic tribes), c. 717

On January 17, 395, Theodosius I, who had managed to unite the Roman Empire under his control, died. His eldest son, Arcadius, succeeded him in the Eastern Roman Empire, while his younger son, Honorius, received the Western Roman Empire. The Roman Empire had divided for the last time, and Mani became part of the Eastern or Byzantine Empire. Between 395 and 397, Alaric I and his Visigoths plundered the Peloponnese and destroyed what was left of Gythium. Alaric captured the most famous cities, Corinth, Argos, and Sparta. He was at last defeated by Stilicho and then crossed the Gulf of Corinth towards the north.[15]

In 468, Gaiseric and the Vandals attacked Mani, hoping to use it as a base from which to conquer the whole Peloponnese. As Gaiseric's fleet tried to land at Kenipolis near Cape Matapan, the townspeople attacked. The Maniots inflicted heavy casualites on the Vandals, and Gaiseric was forced to retreat.[18]

Decades later, the famed Byzantine general Belisarius, on the way to his victorious campaign against the Vandals, stopped at Kenipolis to get supplies, honor the Kenipolitans for their victory, and recruit some soldiers.[19] According to Greenhalgh and Eliopoulos, the Eurasian Avars (along with the Slavs) attacked and occupied most of the western Peloponnese in 590.[20] However, there is no archaeological evidence for a Slavic (or Avar) penetration of imperial Byzantine territory before the end of the 6th century. Overall, traces of Slavic culture in Greece are very rare.[21]

### During the Macedonian dynasty

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A characteristic door with the symbol of the double-headed eagle in Gytheio

There is a description of Mani and its inhabitants in Constantine VII's De Administrando Imperio:[20]

> Be it known that the inhabitants of Castle Maina are not from the race of aforesaid Slavs (Melingoi and Ezeritai dwelling on the Taygetus) but from the older Romaioi, who up to the present time are termed Hellenes by the local inhabitants on account of their being in olden times idolatres and worshippers of idols like the ancient Greeks, and who were baptized and became Christians in the reign of the glorious Basil. The place in which they live is waterless and inaccessible, but has olives from which they gain some consolation.

The area inhabited by the Maniates (or Maniots) was first called by the name 'Maina' and was associated probably with the castle of Tigani (situated in the small peninsula of Tigani in Mezapos bay in northwestern Mani Peninsula). The Maniots at that time were called 'Hellenes'—that is, pagans (see Names of the Greeks)—and were only Christianized fully in the 9th century AD, though some church ruins from the 4th century AD indicate that Christianity was practiced by some Maniots in the region at an earlier time. The Maniots were the last inhabitants of Greece to openly follow the pagan Hellenic religion. This can be explained by the mountainous nature of Mani's terrain, which enabled them to escape the attempts of the Eastern Roman Empire to Christianize Greece.[20]

### Under the Principality of Achaea

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Coat of Arms of the Principality of Achaea

During the Fourth Crusade (1201–1204), the Crusaders captured Constantinople. The Eastern Roman Empire was partitioned between several Greek and Latin successor states, notably including (from west to east) the Despotate of Epirus, the Latin Empire, the Empire of Nicaea, and the Empire of Trebizond. These four empires produced rival emperors, struggling for control over each other and the rest of the semi-independent states emerging in the area. William of Champlitte and Geoffrey I Villehardouin defeated the Peloponnesian Greeks at the Battle of the Olive Grove of Koundouros (1205), and the Peloponnese became the Principality of Achaea. In 1210, Mani was given to Baron Jean de Neuilly as Hereditary Marshal, and he built the castle of Passavas on the ruins of Las. The castle occupied a significant position, as it controlled an important pass from Gythium to Oitylo and contained the Maniots.[22][23]

The Maniots, however, were not easily contained, and they were not the only threat to the Frankish occupation of the Peloponnese. The Melengi, a Slavic tribe in the Taygetus mountain range, raided Laconia from the west, and the Tsakonians also resisted the Franks. In 1249, the new prince, William II of Villehardouin, acted against the raiders. He used the newly captured fortress of Monemvasia to keep the Tsakonians at bay, and he built the castle at Mystras in the Taygetus mountains overlooking Sparta in order to contain the Melengi. To stop the Maniot raids, he built the castle of Megali Maina, which is most probably Tigani. It is described as at a fearful cliff with a headland above. A Latin bishop was appointed for Mani during the 1250s. In 1259, the bishop was captured during the Battle of Pelagonia by the renewed Byzantine Empire under the leadership of Nicaea.[24]

### Under the Despotate of Morea

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Despotate of Morea, c. 1450

On July 25, 1261, the Byzantines under Michael VIII Palaiologos recaptured Constantinople. Prince William was set free, on the condition that he had to surrender the fortresses of Megali Maina, Mystras, Geronthrae and Monemvasia, as well as surrender hostages including Lady Margaret, Baroness of Passavas. With the Franks gone from Laconia, the Maniots lived in peace under the Despotate of Morea, whose successive Despotes governed the province. Mani seems to have been dominated by the Nikliani family, who were refugees. However, the peace was terminated when the Ottoman Turks started their attacks on the Peloponnese.[24][Note 1]

## Ottoman times

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### 15th century

[edit]

After the Ottoman Empire under Sultan Mehmed II took Constantinople in May 1453, Mani remained under the control of the Despotate of Morea. In May 1460, Mehmed occupied the Peloponnese. The Despotate of Morea had been ruled by the two brothers of Constantine XI, who had died defending Constantinople. However, neither Demetrios Palaiologos nor Thomas Palaiologos chose to follow his example and defend the Peloponnese. Instead, Thomas fled to Italy, while Demetrios sought refuge with Mehmed. Helena Palaiologina, a daughter of Demetrios and his second wife Theodora Asanina, was given in marriage to Mehmed II.[24]

A map of the Ottoman Empire

Krokodeilos Kladas, a Greek from Laconia, was granted lordship by Mehmed over Elos and Vardounia in 1461. Mehmed hoped that Kladas would defend Laconia from the Maniots.[24] During that time, Mani's population grew as a result of an influx of refugees who came from other areas of Greece.[28][Note 2] In 1463, Kladas joined the Venetians in their ongoing war against the Ottomans. He led the Maniots against the Ottomans with Venetian aid until 1479, when the Venetians made peace with the Ottomans and gave the Ottomans the right to rule the Brazzo di Maina. Kladas refused to accept the conditions, and so the Venetians put a price on his head.[24]

After the end of the Turko-Venetian War, the Venetians left the Maniots to fend for themselves. Many of the Greeks who had revolted alongside the Venetians were massacred by the Ottomans, but many of them fled to find refuge in Mani. The Maniots continued to resist, and Mehmed dispatched an army of 2,000 infantry and 300 cavalry under the command of Ale Boumico.[30] The Venetians, trying to gain favor with the Porte, handed over some Maniot rebels. The Ottomans reached Oitylo before Kladas, and the Maniots attacked and massacred them.[citation needed] Only a few escaped; amongst them was Ale Boumico. Kladas invaded the Laconian plain with 14,000 Maniots and killed the Turkish inhabitants.[31]

A month later, a larger force under the command of Ahmed Bey invaded Mani and drove Kladas to Porto Kagio.[32] There, he was picked up by three galleys of King Ferdinand I of Naples.[32] To delay the Turks long enough for Kladas to escape, the Maniot rear guard attacked the Turkish army.[32] Kladas reached the Kingdom of Naples, whence he became a mercenary leader. He returned to Mani in 1490 and was killed in a battle at Monemvasia.[32]

### 16th century

[edit]

From 1500 to 1570, Mani kept its autonomy without any invasion from the Ottomans.[31] The Ottomans were busy driving the Venetians out of the Peloponnese and succeeded in 1540, when they conquered Monemvasia and Nafplio. The Ottomans under Selim II, preparing to invade the Venetian island of Cyprus, built a fortress in Mani, at Porto Kagio, and they also garrisoned Passavas. The aim of this was to disrupt the Venetians' communication lines and to keep the Maniots at bay. Alarmed, the Maniots called upon Venetian assistance, and the Venetian navy in combination with the Maniot army captured the castle.[33]

Cyprus fell later that year, but the fleet of the Holy League defeated the Ottoman fleet at the Battle of Lepanto (1571). The Greeks assumed that John of Austria would champion their revolt under the command of the bishop of Monemvasia.[33] The promised army never arrived, and by 1572 the bishop was forced to retreat to Mani. The Maniots did not succeed when they appealed to Pope Gregory VIII to convince Philip II of Spain to provide military support.[34]

### 17th century

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Vatheia, a typical Maniot village famous for its towers

In 1603, the Maniots approached Pope Clement VIII, who had recently taken up the cross. Clement died two years later, and the Maniots began to seek a new champion, centering their attention on the King of Spain, Philip III.[34] They urged him to land his army at Porto Kagio and promised to join him with 15,000 armed men as well as 80,000 other Peloponnesians.[31] The Maniots also sent envoys to some major powers of the Mediterranean, as for example the Republic of Venice, the Kingdom of France, the Republic of Genoa, the Grand Duchy of Tuscany, and once again Spain. These states were interested and sent several expeditionary forces to Mani, but with the exception of a Spanish expedition that sacked Passavas, they all failed to achieve anything.[34]

The Maniots found a champion in 1612, Charles Gonzaga, Duke of Mantua and Nevers. Charles was a descendant of the Byzantine Emperor Andronikos II Palaiologos through his grandmother, who was of the line of Theodore I of Montferrat, Andronikos' son.[35] Through this connection he claimed the throne of Constantinople. He began plotting with the Maniots, who addressed him as "King Constantine Palaiologos". When the Porte heard about this, they sent Arslan in command of an army of 20,000 men and 70 ships to invade Mani. He succeeded in ravaging Mani and imposing taxes on the Maniots (which they did not pay). This caused Nevers to move more actively for his crusade. Nevers sent envoys to the courts of Europe looking for support. In 1619, he recruited six ships and a number of men, but he was forced to abort the mission because of the beginning of the Thirty Years' War.[34][35] The idea of the crusade faded and Nevers died in 1637.[35]

In 1645, a new Turkish-Venetian War, the so-called "Cretan War" began, during which the Republic of Venice was attempting to defend Crete, one of their provinces since 1204, from the Ottoman Empire, initially under Ibrahim I. The Maniots supported the Venetians by offering them ships. In 1659, Admiral Francesco Morosini, with 13,000 Maniots as his allies, occupied Kalamata, a large city near Mani. In 1667, during the Siege of Candia, some Maniot pirate ships sneaked into the Ottoman fleet and managed to loot and burn some ships. However, Candia fell in 1669, and Crete became part of the Ottoman Empire.[34][35][Note 3] The piracy of Maniots was also observed by Evliya Çelebi, who visited Mani with the Ottoman expedition and recorded numerous villages, castles and churches; he described the Maniots with the following words: "They capture the Frank and sell him to us, they capture us and sell us to the Franks."[38]

With Crete captured, the Ottomans turned their attention to Mani. The Grand Vizier, Köprülü Fazıl Ahmet Pasha, sent the pirate Hasan Baba to subdue Mani. Baba arrived in Mani demanding that the Maniots surrender hostages, but instead he was answered with bullets. During the night, ten Maniots went and cut the hawsers of Hasan's ships. This caused some of Baba's ships to founder on some rocks, and the Maniots, taking advantage of the situation, attacked and killed the Turks and seized the ships. Baba managed to escape with only one ship.[39]

A street of Cargèse in Corsica, which was founded by Maniot refugees, with its Greek Catholic church in the background

In the Bagnio of Constantinople, there was a notorious twenty-five-year-old Maniot pirate named Limberakis Gerakaris. At the age of fifteen, he was in the Venetian galleys as a rower. After being released by the Venetians, he continued piracy and was captured by the Turks in 1667. The Grand Vizier decided to give him amnesty if he cooperated with the Turks and helped them conquer Mani. Gerakaris agreed and in 1670 became the bey of Mani. One of Gerakis' first acts was to exile his clan's enemies, the Iatriani family and the Stephanopoulos family from Oitylo. The Iatriani fled in 1670 and settled in Livorno, Tuscany. The Stephanopoulos clan was forced to leave Oitylo in 1676, and after having gained permission from the Republic of Genoa, went to Corsica. The Stephanopoulos family first lived in the town of Paomia before moving to Cargèse, and to this day consider themselves Greeks.[40] [Note 4]

Limberakis soon fell out of favor with the Turks since he joined his fellow Maniots in piracy and was captured in 1682.[42] With Ottoman forces preoccupied with the Austrians, the Venetians under Morosini saw their opportunity to take over Turkish-held territories in the Peloponnese, beginning the Morean War. The Turkish general in the Peloponnese, Ismael, discovered this plan and attacked Mani with 10,000 men. The Turks ravaged the plains, but during the night the Maniots attacked and killed 1,800 Turks. The other Turks retreated to the castles of Kelefa and Zarnatas, where they were besieged by the Maniots. After brief sieges, the Maniots managed to capture both Koroni and Kelefa. However, Ismael returned with 10,000 infantry and 2,500 artillery and started besieging the Maniots at Kelefa. The Turks nearly succeeded in breaching the walls before 4,500 Venetians under the command of Morosini arrived and forced the Turks to retreat to Kastania with the Maniots in pursuit.[37][43]

The Venetians, with assistance of the Greeks, conquered the rest of the Peloponnese and then besieged Athens. During the siege of Athens, the Ottomans used the Parthenon as an ammunition depot. When artillery fire from the Venetians struck the depot, the resulting explosion damaged large portions of the Parthenon.[37] The desperate Ottomans freed Limberakis and gave him the title "His Highness, the Ruler of Mani". Limberakis immediately launched several raids into Venetian-held territories of the Peloponnese. However, when the Ottomans attempted to poison Limberakis, he defected to the Venetian side.[44][45] The Venetians made Limberakis a Knight of St. Mark and recognized him as ruler of Roumeli. Limberakis first attacked the city of Arta, when the Ottomans destroyed his estates at Karpenisi. He captured and plundered the city before going back to Mani. The Arteans sent a committee to Venice and reported everything to the Doge. Ultimately, Limberakis moved to Italy where he died fourteen years later.[45]

### 18th century

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In 1715, the Ottomans attacked the Peloponnese and managed to drive out the Venetians within seventy days. The Venetians won some minor naval battles off Mani but abandoned the Peloponnese in 1715. The next year, the Treaty of Passarowitz was signed, and the Venetians abandoned their claim to the Peloponnese.[46]

#### Orlov Revolt

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Main article: Orlov Revolt

Georgios Papazolis, a Greek officer of the Russian army, was a friend of the Orlovs and had them convince Catherine the Great to send an army to Mani and liberate Greece.[46] A Russian fleet of five ships and 500 soldiers under the command of Aleksey Grigoryevich Orlov sailed from the Baltic Sea in 1769 and reached Mani in 1770.[44] The fleet landed at Oitylo, where it was met by the Maniots. It was decided to divide the army into two groups, the Western Legion and the Eastern Legion. The Eastern Legion, under the command of Barkof, Grigorakis, and Psaros, consisted of 500 Maniots and 6 Russians. The Western Legion, under the command of John Mavromichalis (nicknamed The Dog), Piotr Dolgorukov, and Panagiotis Koumoundouros, consisted of 200 Maniots and 12 Russians.[46]

Meanwhile, the Russian fleet was besieging Koroni with assistance from the Western Legion. The siege proved to be difficult, and soon Orlov got into a dispute with John the Dog. Mavromichalis stated to Orlov that if they wanted to start a real war, they had to occupy Koroni, and that if they did not, they should not excite the Greeks in vain. Orlov replied by calling the Maniots "ragged" and "rude booty men".[46] To this, Mavromichalis replied, "The last of these ragged booty men keeps his freedom with his own sword and deserves more than you, slave of a whore!"[47] The Russians left and conducted their own operations until the end of the year, when they ultimately sailed back to Russia.[44]

The Eastern Legion met with success when it defeated an army of 3,500 Turks.[46] The Ottomans responded to this by sending an army of 8,000 to invade the Peloponnese. The Ottoman army first plundered Attica before entering the Peloponnese. At Rizomylos in Messenia, they were blocked by John Mavromichalis and 400 of his followers. The Maniots held them off for a while, but the Ottoman forces eventually did not lose due to their superior numbers. They captured John Mavromichalis, who was not only seriously wounded but also the last survivor of the battle. He was ultimately tortured to death. They then invaded Mani and began ravaging the land near Almiros (near the modern village of Kyparissos). During the night, an army of 5,000 Maniot men and women attacked the enemy camp. The Ottoman forces lost 1,700, while the Maniots only suffered thirty-nine casualties.[47]

#### Ottoman invasion of Mani (1770)

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Main article: Ottoman invasion of Mani (1770)

Around 1770, the Ottoman commander Hasan Ghazi with 16,000 men besieged the two fighting towers (pyrgoi) of Venetsanakis clan in Kastania. The defenders were Constantine Kolokotronis and Panagiotis Venetsanakis with 150 men and women. The fight lasted for twelve days: most of the defenders were killed, and all prisoners of war were tortured and dismembered. The wife of Constantine Kolokotronis was dressed like a warrior and fought her way out carrying her baby, Theodoros Kolokotronis, the future commander of the Greek War of Independence.[48]

Maniot towers like the one that held off the Ottomans at Skoutari

From Kastania, Hasan Ghazi advanced towards Skoutari and laid siege to the tower of the powerful Grigorakis clan. The tower contained fifteen men, who held out for three days until the Turks undermined the tower, placed gunpowder, and blew up the entire garrison. By this time, the main Maniot army of 5,000 men and 2,000 women had established a defensive position which was on mountainous terrain above the town of Parasyros. The entire army was under the command of Exarchos Grigorakis and his nephew Zanetos Grigorakis. The Ottoman army advanced to the plain of Agio Pigada (meaning "Holy Well"). They sent envoys to the Maniots telling them that Hasan wanted to negotiate. The Maniots knew that if they sent envoys to the Turks, they would be executed by Hasan if the negotiations failed. However, the Maniots sent six men to discuss the terms.[47]

Six Maniot envoys were sent to Hasan and, without bowing, asked him what he wanted. Hasan's demands entailed the children of ten captains as hostages, all Maniot-held arms, and an annual head-tax to be paid as punishment for supporting the Russians. The Maniots answered Hasan's demands saying, "We prefer to die rather than give to you our guns and children. We don't pay taxes, because our land is poor." Hasan became furious and had the six men decapitated and impaled on stakes so that the Maniots could see them.[49]

After the envoys were killed, the remaining Maniots attacked the Ottomans. The fighting was fierce, and only 6,000 Turks managed to reach Mystras. No one knew exactly how many casualties the Maniots suffered, but the Turks definitively lost 10,000 men.[49] In 1780, Hasan Ghazi, the Bey of the Peloponnese, tried to weaken the Grigorakis family by arranging the assassination of Exarchos Grigorakis. He invited him to Tripolitsa and treated him as an honored guest but then had him hanged.[50] On Easter Sunday, Exarchos' mother incited the men of Skoutari to take revenge for the death of her son.[51] Commanded by Zanetos Grigorakis, the men of Skoutari dressed as priests and were allowed into Passavas. Once inside, the Skoutariotes took out their concealed weapons and killed all the Turkish inhabitants of Passavas.[52]

In 1782, the Ottomans lured Michalis Troupakis, Bey of Mani, onto a ship and sent him to Lesbos, where he was executed for piracy. The Porte tried to get Zanetos Grigorakis to replace him, but Zanetos refused until he was lured onto a ship and forced to become bey.[53]

Soon after the Orlov Expedition, a number of Maniots entered Russian military service. Remnants of the two legions joined Russian sea forces as marines, participating in operations in the Aegean and the eastern Mediterranean. Two leaders of these volunteers, Stephanos Mavromichalis and Dimitrios Grigorakis, were scions of the main Maniot clans, each rising to the rank of major.

#### Lambros Katsonis

[edit]

Lambros Katsonis

During Zanetos' rule, Mani became a base for many klephts and other Greek bandits. Among them was the famous Greek pirate and officer of the Russian army, Lambros Katsonis, who helped the Russians with their wars against the Ottomans, Andreas Androutsos (father of Odysseas), and Zacharias Barbitsiotis.[54] On January 9, 1792, Catherine II of Russia had her representative Alexander Bezborodko sign the Treaty of Jassy with Grand Vizier Koca Yusuf Pasha of the Ottoman Empire. The treaty ended the Russo-Turkish War, recognized Russia's 1783 annexation of the Crimean Khanate, and transferred Yedisan to Russia, making the Dniester the Russo-Turkish frontier in Europe while leaving the Asiatic frontier (Kuban River) unchanged.[55] Lambros Katsonis said: "Aikaterini (Greek: Catherine) made her treaty, but Katsonis didn't make his treaty with the enemy."[54]

Katsonis, together with Androutsos and Barbitsiotis, built a gun battery at Porto Kagio. He gathered a small army and a navy of eleven ships and attacked Ottoman ships in the area. However, not being able to maintain his ships, he started attacking ships from other countries. Later that year, he sank two French ships, which was the beginning of the end for Katsonis. An Ottoman fleet of thirty ships and a French destroyer attacked Katsonis at Porto Kagio. Katsonis' men fled to land; Katsonis himself escaped to Odessa on one of the ships.[55]

Androutsos with 500 men tried to cross the Peloponnese and enter Roumelia. Barbitsiotis in a rear-guard action managed to help fight his way through the Peloponnese and into Roumelia.[54] In 1798, Napoleon Bonaparte, at the time a general serving in the French Revolutionary Wars under the orders of the French Directory, sent two members of the Stephanopoulos family to Mani in order to convince the Maniots to attack the Ottomans from the Peloponnese while he attacked from Egypt. Zacharias Barbitsiotis and Zanetbey (Zanetos Grigorakis) accepted the offer, and Napoleon sent them weapons. When the Turks discovered this, they had[how?] Zanetos replaced as bey with Panagiotis Koumoundouros.[53]

## Modern Mani

[edit]

### Early 19th century and the beginning of the Greek War of Independence

[edit]

During 1803, the Ottomans deposed Panagiotis Koumoundouros, because he was not capable of subduing Zanetos Grigorakis, who was still receiving weapons from the French at his castle at Cranae. The Ottomans replaced him with Antony Grigorakis, cousin of Zanetos.[53] The Turkish fleet under the command of the admiral Seremet,[54] was unable to capture Cranae and was soon forced to retreat.[53]

Limeni, port of Areopoli, stronghold of the Mavromichalis' clan

In 1805, Seremet attacked Zacharias Barbitsiotis at his fortress in the Taygetus mountains and managed to kill him.[54] In 1807, the Ottomans attacked Antonbey at Gytheio, because he was unwilling to suppress his cousin, who was still attacking the Turks. The Turks were once again forced to retreat. Three years later, Grigorakis resigned in favor of his son-in-law, Konstantis Zervakos, who was favorable to the bey of the Peloponnese. However, the Maniots did not agree with the choice and deposed Zervakos.[56]

Later that year, the Maniot leaders gathered at Gytheio and elected Theodoros Zanerakos or Theodorobey, nephew of Zanetos Grigorakis, as a leader of Mani. During 1815, the Ottomans attacked Mani but were driven back.[28] Theodorobey was removed from power later that year and was replaced by Petros Mavromichalis or Petrobey.[56]

Pierros Grigorakis, a son of Zanetos, entered Russian service on Zante and commanded a force of some 500 Maniots known as the Spartan Legion. This was part of the Legion of Light Riflemen, a force made up of mainland refugees that defended the Ionian Islands and participated in Russian operations in the Mediterranean in the years 1805–1807. Many veterans of this unit later joined the secret society Filiki Eteria ("Friendly Company") and participated with the Greek Revolution, including Elias Chrisospathis, who initiated the Maniots into the secret society, as well as Pierros and his brothers Giorgos and Zanetakos.

Petros Mavromichalis was John the Dog's nephew. He was the first Maniot bey from Mesa Mani (Inner Mani).[56] In 1798, he had also been approached by Napoleon to join the war on the Ottomans, but after the failure of the French invasion of Egypt, Petros joined the French army only for a while and fought in the Ionian Islands. It was rumored at the time that he was appointed bey only because his uncle was not killed, had converted to Islam, and had become an officer in the Ottoman army. In 1819, he joined the Filiki Eteria, which by 1821 was prepared to revolt.[57]

### "Declaration of War" and Contributions to the Greek Revolution

[edit]

Maniot flag with the motto Νίκη ή Θάνατος 'Victory or Death'

Maniots, known for their martial traditions, were the very first to join the Greek liberation movement (a claim shared with many other Greek areas) and their contribution proved to be pivotal. The society called the Filiki Eteria sent their representatives Perrevos and Chrisospathis to organize the Maniots.[58][broken footnote] On March 17, 1821, 12,000 Maniots gathered in the church of the Taxiarchs (Archangels) of the town of Areopoli and declared war against the Ottoman Empire, preceding the rest of Greece by about a week.[59] Their flag was white with a blue cross in the center. Atop the flag was the motto "Victory or death". The Maniots were responsible for writing "Victory" and not "Freedom" on their banner, since Mani was always free. At the bottom of the flag was an ancient Spartan inscription, "With the shield or on the shield."[60]

Nikolaos Pierrakos Mavromichalis, fighter during the Greek War of Independence

On March 21, an army of 2,000 Maniots under the command of Petros Mavromichalis, Theodoros Kolokotronis, and Papaflessas marched towards Kalamata. On March 23, they captured the city.[60] From Kalamata, Mavromichalis wrote letters to the states of Europe, informing them of what the Greeks were doing and signing them as "Commander in Chief of the Spartan Forces". The Messenian Senate was also held in Kalamata. Kolokotronis wanted to attack Tripolitsa and capture the main Turkish city in the Peloponnese. However, Mavromichalis wanted to capture the smaller towns first and then take Tripolitsa. The Senate agreed with Mavromichalis, and the Maniots attacked the Turks of Messenia and Laconia.[61][broken footnote]

Kolokotronis, convinced that he was correct, moved into Arcadia with 300 Maniots. When he entered Arcadia his band of 300 fought a Turkish force of 1,300 men and defeated them.[60] On April 28, a few thousand Maniot soldiers under the command of Petros Mavromichalis' sons joined Kolokotronis' camp outside Tripolitsa. On September 12, 1821, the Turkish capital in the Peloponnese fell. On July 4, 1822, Kyriakoulis Mavromichalis, Petros Mavromichalis' younger brother, was killed in Splantza, near the Souliote fortress of Kiafa.

Mahmud II became desperate and during 1824 called on his Viceroy, Muhammad Ali of Egypt, to aid him to attack Mani. Ali promised to aid him in return for the islands of Crete and Cyprus, as well as making his eldest son, Ibrahim Pasha of Egypt, pasha of the Peloponnese. Mahmud II accepted the offer and Ali sent his son in command of the expedition. Meanwhile, the Greeks were in disarray because of political rivalries, which caused a civil war. Kolokotronis was arrested, his son Panos was killed, and his nephew Nikitaras fled.[62][broken footnote]

Konstantinos Mavromichalis

Ibrahim made good use of this turmoil and landed with his army (25-30,000 infantry, cavalry and artillery supported by the Ottoman-Egyptian fleet) at Methoni. Ibrahim soon had recaptured the Peloponnese except for Nafplio and Mani. When he tried to capture Nafplio, he was repelled by Dimitrios Ypsilantis and Konstantinos Mavromichalis, Petros' brother.[63][broken footnote]

Ibrahim then decided to head for Mani. He sent an envoy to the Maniots demanding that they surrender or else he would ravage their land. Instead of surrendering, the Maniots replied:[60]

From the few Greeks of Mani and the rest of Greeks who live there to Ibrahim Pasha. We received your letter in which you try to frighten us saying that if we don't surrender, you'll kill the Maniots and plunder Mani. That's why we are waiting for you and your army. We, the inhabitants of Mani, sign and await you.

Enraged by the Spartan reply, Ibrahim, commanding an army of 7,000 men, attacked Mani on June 21, 1826.[64] He was stopped at the walls of Almiros and Verga, which ran for around 500 meters.[65] Defending the walls were 2,000 Maniots under the command of Ilias Mavromichalis (Katsakos) and 500 Greek refugees.[64][66] As Ibrahim moved his infantry and cavalry against the Maniot position, he also ordered two of his ships, including the one he was on, to attack the Maniot fortifications from the sea with their artillery. The Egyptian army attacked the Maniot position eight times and was thrown back.[64] The fighting continued for a few more days before the Egyptians retreated when rumors that Kolokotronis was approaching their rear with 2,000 men proved true.[67] The Maniots pursued the Egyptians all the way to Kalamata before returning to Verga. This battle not only was costly for Ibrahim, who suffered 2,500 casualties, but also ruined his plan to invade Mani from the north.[60][64]

Ilias Mavromichalis

While Ibrahim was beginning his attack on the Maniot position at Verga, he decided to launch a small fleet and attack Areopoli. This plan was described by Greenhalgh and Eliopoulos as "excellent" because it would catch Areopoli by surprise since it was ill defended. By capturing Areopoli, Ibrahim could disrupt the Maniot communication lines and control the mountain passes that led to Gytheio. This would also allow the Egyptians to attack the Maniots at Verga from the rear.[66]

On June 24, Ibrahim sent a small fleet carrying 1,500 troops to land at the Bay of Diros and capture Areopoli.[66] As the Egyptians landed on the beach, the alarm bells rang.[64] Soon, 300 women and old men who had been harvesting the crops gathered and, armed only with their scythes and cudgels, charged at the Egyptians. The Egyptians, not expecting any resistance, were caught by surprise at this sudden attack and were forced to retreat to a fortified position on the beach where they could receive support from their ships. Eventually, 300 Maniots arrived from other towns, and the Egyptians were forced to either swim to their ships or be slain.[66] Not only was Ibrahim's defeat costly, as he lost 1,000 men, but his plan to invade and conquer Mani was utterly ruined. Later on, the women of Diros were dubbed the 'Amazons of Diros'.[68]

Ibrahim, annoyed by his defeats at Verga and Diros, plundered the Peloponnese for a month before turning his attention back to Mani. He sent an army of 6,000 Arabs to advance to the Taygetus and capture Gytheio and Laconian Mani. In command of the army was a Greek traitor from the village of Vordonia, called Bosinas. As he advanced towards Polytsaravos (nowadays a deserted place in the southern part of Taygetus), he was stopped by Theodoros Stathakos, who together with his family of thirteen people was waiting in their tower. Bosinas tried to make Stathakos surrender, and when the latter feigned surrender, Bosinas came towards the tower. However, once Bosinas was within range, Stathakos and his small band killed him. In retaliation, Bosinas' army shot at the tower with their cannons and destroyed it.[69]

The Egyptians then proceeded towards the town of Polytsaravos and reached it on August 28. The inhabitants of the town had sent the women and children to take refuge in the mountains before improving the fortifications they had there. The town militia was reinforced by other Maniots, and soon the defenders numbered 2,500 men.[69] The Egyptians had trouble advancing to Polytsaravos, because it was surrounded by rocks situated on high ground.[70] As soon as the Arabs arrived, the Maniots rallied around their fortifications and attacked the Arabs. The Arabs retreated from Polytsaravos after sustaining 400 casualties while the Maniots only suffered nine.[69] Even though this campaign is overshadowed by other battles of the revolution, it was one of the most important, according to Maniot regional historians. The Maniots stopped the Egyptians and Ibrahim Pasha who had not been defeated this decisively before. This was the last invasion of Mani by the Egyptians or the Ottomans, as the Peloponnese, central Greece, and some of the Aegean islands were liberated in 1828 after the naval forces of Bourbon Restoration France under Henri de Rigny, the United Kingdom of Great Britain and Ireland under Edward Codrington, and the Russian Empire under Login Geiden defeated Ibrahim at the Navarino in 1827.

### Republic and Regency

[edit]

The imprisonment of Petros Mavromichalis (left) by Ioannis Kapodistrias (right) led to the assassination of Kapodistrias.

In 1831, Ioannis Kapodistrias became governor of Greece.[69] Kapodistrias quarreled with the Mavromichalis clan because the Maniots refused to pay taxes to the new government.[71][broken footnote] Kapodistrias requested that Tzanis, Petros' brother, go to Nafplio, then capital of Greece, and negotiate. As soon as Tzanis arrived, he was arrested and imprisoned. Kapodistrias then sent soldiers to Mani and had Petros arrested, imprisoned, and charged with high treason. His brother Konstantinos, the defender of Nafplio, and Petros' son, Georgios Mavromichalis, were put under house arrest in the capital.[72][broken footnote]

On September 27, 1831 (October 9 in the Gregorian calendar), Kapodistrias went to attend a church service at the Church of Saint Spyridon. He noticed that Konstantinos and Georgios were waiting at the church doors. As he passed them, he briefly stopped before proceeding into the church. As he was about to step into the church, Konstantinos used his gun and the bullet hit Kapodistrias at the back of the head while at the same time Georgios stabbed him through the heart. Kapodistrias collapsed into the arms of his attendants. Kapodistrias' bodyguard shot Konstantinos as he was running, and Konstantinos was hit by several more bullets before he died. Kostantinos' body was then dragged by an angry mob, who threw it into the sea. Georgios was captured and executed on the island of Bourzi, off the coast of Nafplio, while his father watched.[72]

In 1833, Otto von Wittelsbach, a son of Ludwig I of Bavaria and Therese of Saxe-Hildburghausen, became King of Greece after he was appointed by the Great Powers. Since he was underage, he had a Council of Regency headed by Josef Ludwig von Armansperg governing the country for him.[59] One of the Council's first acts was to try to subdue the unruly Maniots and pull down their towers; another was to free Petros and Tzanis from their prisons.[73] The council sent an army of Bavarians in order to tame Mesa Mani.[74] They made it to Areopoli, but during the night the Maniots surrounded and captured them, forcing them to leave the area.[75]

On May 14, 1834, four companies of Bavarian troops, assisted by four cannons, besieged the town of Petrovouni. Ultimately, 800 Maniots from the surrounding towns attacked the Bavarians. The Bavarians were massacred as most of them were either slain by the Maniots or fell into a ravine near the town while escaping. Later that year, an army of 6,000 men with five cannons under the command of General Christian von Schmaltz, assisted by five squadrons of royalist Maniots, once again besieged Petrovouni. When news of an army of 1,000 Maniots was approaching, they retreated to Gytheio.[75]

The Council decided that they could not subdue the Maniots by force, so they decided to send a diplomat, Max Feder, with the intention of subduing Mani by playing the love of money against the love of independence. He went to different Maniot families and offered them positions if they supported the king. Many of the Achamnomeri (see note α below) and some Megalogenites were convinced by his offers and submitted. However, several of the older families and the poorer Achamnomeri rejected the offer, because the former did not want to be dependent on a king and the latter did not want governors with superior rights. In Koita, this division caused bloodshed when the king's supporters started fighting the other Maniots under the command of Giorgaros Skylakakos.[75] Feder soon arrived with his new allies and exploded Skylakakos and all his allies in his towers. Thus the Bavarians managed to annex the whole peninsula to the Greek kingdom.[76]

### Late 19th century

[edit]

Alexandros Koumoundouros (1817–1883), born in the Messenian side of Mani, was a political personality famous for his work towards national progress.

During Otto's rule, blood was spilled in Mani because of the vendettas, which have plagued the area for centuries.[76] The vendettas continued until 1870, when a Maniot vendetta was halted by the efforts of a regular army with artillery support.[77] In 1841, Crete revolted against the Ottomans. The Maniots, described as cousins of the Cretans,[citation needed] rushed to Crete to support them. The Cretans, together with the Maniots, forced the Turks into a fortress, where they besieged them. A combined Ottoman-British fleet managed to subdue the Cretans, but the undefeated Maniots chose to go back to Mani. In 1866, a new revolution sparked in Crete, and 2,000 Maniots under the command of Petropoulakos went to assist their cousins. However, the Cretans were defeated, and the undefeated Maniots again returned to Mani.[76]

### 20th century

[edit]

View of the promenade of Gytheio, the largest town of Mani

At the start of the 20th century, Greece was involved with the Macedonian Struggle, military conflicts against the Bulgarian organization known as the Internal Macedonian Revolutionary Organization, and Turkish forces in Ottoman-occupied Macedonia. Many volunteers from Mani took part in the war such as soldiers from the Dritsakos, Koutsonikolakos, Kosteas, Georgopapadakos, Iliopiereas, Loukakos, Kyriakoulakos, and Kalantzakos families. The Maniots also took part in the series of wars that followed including the Balkan Wars, World War I, and the Greco-Turkish War (1919-1922). The participation of troops from Mani in these wars under Constantine I of Greece, created strong royalist feelings amongst Maniots. That is why most Maniots remained loyal to Constantine during the Greek National Schism.[78]

During World War II, the Royal Navy of the United Kingdom defeated the Regia Marina of Italy in the Battle of Cape Matapan (27 March - 29 March 1941) on Cape Tainaron. However, Nazi Germany attacked Greece in order to support the Italians. The Greeks were forced to retreat, and Mani became a destination for refugees. During April 1941, the British started evacuating their troops from Porto Kagio. By the end of the month, Italian and German troops had occupied Greece.[79]

During the Axis occupation of Greece, Mani became a stronghold for the Security Battalions, the Greek collaborationist paramilitary groups formed to support the German and Italian occupation troops. The Greek Civil War began in 1944, at the end of the occupation.[80] Mani was devastated by the wars, and many of its young people left for Athens, the United States, and Australia.[81]

Mani is divided between two regional units: Laconia and Messenia. It has around 18,000 inhabitants, with the most important and populous town being Gytheio. Mani's main source of income is tourism. The most famous of the tourist attractions are the Caves of Diros, which are two caves that have underwater rivers flowing through them.

## Maniot variety of Modern Greek

[edit]

A map showing the distribution of Maniot Greek

Maniots have historically spoken one of the varieties of Modern Greek, defined as either a dialect or an idiom.[82]

One of the Maniot variety's properties—shared with Tsakonian and with dialects spoken around Athens until the 19th century—is the divergent treatment of historical /y/ (written <υ>). Although this sound merged to /i/ everywhere else, these dialects have /u/ instead (e.g. [ˈksulo] versus standard [ˈksilo] 'wood').[83]

These varieties are thought to be relic areas of a previously larger areal dialect group that used to share these features, and was later divided by the penetration of Arvanitika in much of its area, in the late Middle Ages.[citation needed]

Other features of the Maniot dialect include the palatalization of velar consonants, i.e. the realization of /k, ɡ, x, ɣ/ as ([tɕ, dʑ] or [ɕ, ʑ] before /i, e, j/. This feature is shared with many southern dialects of Greek; especially Cretan.[citation needed]

## Economy

[edit]

There is little information on the economy of Mani during the early stages of Ottoman dominance of Greece, and what is known of the economy in the 17th and 18th centuries is from foreign observers. In Exo Mani ('outer Mani'), olives were grown in great numbers but it was not until the 18th century that olives were widely spread in Mesa Mani ('inner Mani'). Exports from Exo Mani also included pine for masts as well as turpentine, hides as well as a tanning agent and prinokoki, a crimson-colored dye. The north-west parts of Mesa Mani were rich in mulberries and silk. Honey is also of superior quality. Another important part of the Maniot economy was piracy. Nowadays the main industries in Mani are agriculture and tourism.[84]

## Culture

[edit]

Woman from Mani

### Dances

[edit]

Two dances come from Mani: Palio Maniatiko (Παλιό Μανιάτικο, lit. 'Old Maniot') and the Modern Maniatiko. The Palio Maniatiko is only found in Mani and is described as an ancient dance.[85] The Modern Maniatiko is the modern version of the Palio Maniatiko dance and includes certain aspects of the Kalamatiano dance in it. Like the Palio Maniatiko, it is only performed in Mani.[85]

### Piracy

[edit]

"If any ship come to anchor on their coast, many arm themselves and go to the place, over against where the ship doth ride; some of them will be in priests habits, walking by the sea side, with their wallets, in which they will have some wine and bread. Their companions lye hid behind the bushes at some convenient post. When any strangers come ashore, who do not understand their language, the feigned priests make signes to them, shewing them their bread and wine, which they offer to them for money, by which the strangers being enticed from the sea side (and it may be to sit down and taste their wine) the hidden Manjotts come and make their prey. The priests will seem to be sorry, and endeavor to make the strangers to believe they were altogether ignorant of any such design. So a white flagg is put out, and a treaty held with the ship for their ransome. The priests endeavor to moderate the price, shewing a great deal of respect to their companions, who are clothed in Turkish habits. Many ships have been thus served."

Bernard Randolph, Present State of the Morea.[86]

Part of Maniot culture involved piracy. The Maniots were famous and fearsome pirates whose ships dominated the Maniot coastline. The Maniots became pirates because Mani was not a very fertile land and the Maniots did not have many natural resources. The Maniots considered piracy a legitimate response to the fact that their land was poor, and it became their main source of income.[87] The pirate raids were not stopped by the local priests of the Eastern Orthodox Church, who in fact blessed the ships before they left and sometimes accompanied them on raids. Most of the Maniot pirates came from Mesa Mani (Μέσα Μάνη, 'Inner Mani').[88] The main victims of Maniot pirates were the Ottomans, but the ships of powerful European nations were targeted as well.[28]

### Superstition

[edit]

There is a strong history of superstition and folklore in Maniot culture; most common stories revolve around witches, demons, vampires, and ghosts. When Henry Herbert, 3rd Earl of Carnarvon, was touring Mani in 1839, he found a fresh egg by the side of the road and offered it to a Maniot soldier who escorted him, who declined the offer explaining that if a hag had enchanted it he would have to marry her. The Maniots thought that certain areas were haunted by demons.[89]

### Vendettas

[edit]

Another important aspect of Maniot culture were the vendettas which frequently plagued Mani. Usually, the decision to start a vendetta was made at a family gathering. The main aim of a vendetta was usually to wipe out the other family. The families involved locked themselves in their towers and whenever they got the chance murdered members of the opposing family. The other families in the village normally locked themselves in their towers in order not to get in the way of the fighting.[90]

Vendettas could go on for months, sometimes years, and usually ended when one family was exterminated or left the town. In some cases (like the tit for tat killing of a murderer) vendettas would be concluded after the 'guilty' individual(s) were killed. In other cases vendettas, particularly long-running ones, were ended in a peaceful to terms or exchange of property. In the case of long vendettas, families often agreed upon a temporary treva (τρέβα, 'truce') in order to allow for crop harvests or the attendance of religious ceremonies; when the treva ended, the killing could resume. A cornerstone of the Maniot's vendetta culture was the agreement that all vendettas immediately stop in a universal treva whenever the community faced a Turkish threat. The longest of all trevas was announced by the Mavromichalis clan when war was declared on the Ottoman Empire in March 1821, beginning the Greek War for Independence. Vendettas continued after the liberation of Greece even though the Regency tried to demolish the towers.[clarification needed][90] The Maniot vendetta culture is considered one of the most vicious and ruthless of all the Mediterranean vendetta cultures. One of the last large scale vendettas on record required the Greek Police, 1,000 Greek Army soldiers, and 200 Greek Navy sailors to stop.[91]

### Cuisine

[edit]

Local specialities:

* Hilopites
* Kolokythokorfades
* Paspalas
* Regali, lamb soup
* Tsouchtí, pasta with egg dish
* Syglino (pork meat, coldcut)
* Dakos
* Lalagides or Lalagia (Λαλαγγίδες)
* Diples (dessert)

## Ethnology

[edit]

The inhabitants of Mani claim to be direct descendants of the ancient Spartans and are considered more "pure-blooded" Greeks. According to their tradition, after the Romans took over Laconia, many of the Spartan citizens who were loyal to the Spartan laws of Lycurgus decided to go to the Spartan mountains of Mani with the rest of the Spartans rather than be in Achaean or, later, Roman service.[92] Kyriakos Kassis claims that Maniots rarely mated with non-Maniots until the 20th century.[93]

Mani became a refuge during the 4th century when the Barbarian invasions started in Europe. When the Avars and Slavs invaded the Peloponnese, many Greek refugees fled to Mani since the invaders could not infiltrate the mountainous terrain. According to Constantine Porphyrogenitus, the Maniots were not conquered by the Slavs and were descended from the ancient 'Romaioi'.[20] The British historian David Armine Howarth states: "The only Greeks that have had an unbroken descent were the clans like the Maniotes who were so fierce, and lived so far up the mountain, that invaders left them alone."[94]

## Genetic studies

[edit]

The paper "Genetics of the peloponnesean populations and the theory of extinction of the medieval peloponnesean Greeks" (2017), published in the European Journal of Human Genetics, showed that Maniot individuals share on average 0.25% of their genome (or 35–36 cM) identical by descent, with 95% of pairs of individuals sharing at least one IBD segment. The Maniots differ from all other Peloponnesians by PCA and ADMIXTURE analysis. They also differ from mainland, island and Asia Minor Greek populations who have been compared by PCA analysis, but they "partially" overlap with Sicilians and southern Italians. This can be explained by the fact that Maniots (along with Tsakonians) inherited the lowest amounts of Slavic autosomal ancestry throughout the Peloponnese, especially the ones from Deep Mani. Namely, in the case of Deep Mani or Mesa/Inner Mani (22 samples) it amounts to 0.7%–1.6%, while in the cases of Maniots from West Taygetos or Exo/Outer Mani (24 samples) to 4.9%–8.6% and of East Taygetos or Kato/Lower Mani (23 samples) to 5.7%–10.9% of common ancestry with Slavs (Belarusians, Russians, Polish, and Ukrainians) respectively. The Slavic ancestry possessed by the latter two is five to eight times higher than that of Deep Mani but lower to the ancestry the other Peloponnesians (148 samples - excluding the Tsakonians) share with the Slavs, which even though low, it's still relatively higher than Maniots (and Tsakonians) at 4.8%–14.4%. Even though Tsakonians, divided between Southerners (15 samples) and Northerners (9 samples) also possess low levels of common ancestry with the Slavs at 0.2%–0.9% and 3.9%–8.2% respectively, they remain a distinct population from both the Maniots and the rest of the Peloponnesians, something that is attributed to isolation by distance and the possibility that Tsakonia in antiquity was inhabited by Doric-speaking Ionians (per Herodotus), while similarly conservative Mani by actual Dorians.[95]

## Notable Maniots

[edit]

* Georgios Antonakos, Chief of Staff of Greek Air Force under the King. Five star general.
* Stephen Antonakos, sculptor, in major international collections including the Metropolitan Museum of Art, The Museum of Modern Art, The Whitney Museum of American Art, The Solomon R. Guggenheim Museum, all in New York City, The National Gallery of Art in Washington, D.C., and the National Museum of Contemporary Art, Athens
* Panagiotis Doxaras, painter, founder of the Heptanese School
* Konstantinos Davakis, Colonel
* Limberakis Gerakaris, First Bey of Mani and one of the most feared Maniot Pirates
* Elias Koteas, actor
* Kyriakoulis Mavromichalis, hero of the Greek War of Independence
* Stylianos Mavromichalis, lawyer, president of the Areopagus and Prime Minister (1963)
* Demetrios Mavromichalis, politician, major general and aide to King Otto of Greece
* Kyriakoulis P. Mavromichalis, Prime Minister of Greece (1909–10).
* Petros Mavromichalis, starter and fighter of the Greek War of Independence, last Bey of Mani, Lieutenant General and President of the Executive (1823)
* Michail Anagnostakos, military officer and army leader of the Macedonian Struggle
* George Tsimbidaros-Fteris, poet and journalist
* Tzannis Tzannetakis, naval officer, Member of the Hellenic Parliament, Prime Minister of Greece (1989) and Minister for Foreign Affairs

## Notes

[edit]

1. ^ In the second period of Byzantine rule over Mani, there were four social castes, the Nikliani, the Megalogenites, the Achamnomeri and the Fameyi. The Nikliani were the inhabitants of the town of Nikli before it was sacked in the reign of Emperor Andronikos II Palaiologos. Kyriakos Kassis claims that the Nikliani were a family[25] while Patrick Leigh Fermor claims they were the inhabitants of Nikli.[26] The Nikliani were wealthy, upper class people who started the building of castles in Mani.[25] The Megalogenites (meaning "great births") were refugees from other parts of Greece who were from wealthy and renowned families like the Komnenoi, Palaiologoi, and others. They mostly ignored the Niklianis' laws or tried to live in harmony with them. The Megalogenites also started building towers like the ones built by the Nikliani.[25] The Achamnomeri were the third Maniot class and formed the middle class, having fewer rights than the first two classes. They had the right to build only one-storey towers and they were not allowed to build towers out of limestone or marble. They owned most of the fields and had a right to a portion of common property like quail, salt, and fish. They also had the freedom of movement and means of production. If during the night, they managed to raise a tower larger than one of their neighbors, they were considered more powerful.[27] The last caste were the Fameyi who were serfs. They had no property and they have been sometimes confused with the Achamnomeri by modern historians. They could be subject to emancipation and become Achamnomeri.[27]
2. ^ In 1453, Mani's population grew drastically as a large number of refugees arrived from other parts of Greece, after the Fall of Constantinople.[28] Around that time, towns like Skoutari were founded by people who had escaped from Constantinople.[29] Kassis tells us that the population of Mani at that time was between 40,000 and 80,000.[28] Count Chateau-Reneau says that at the beginning of the 17th century, there were 700 cities and many villages in Mani which was thought to be an exaggerated number. In 1700, 14,773 people were recorded in the census despite the constant migrations in Mani. In 1805, William Martin Leake recorded that there were 30,000 people living in Mani. Twelve years later, K. Koumas writes in his geography that Mani had 100,000 inhabitants which was deemed a wildly exaggerated number. In 1820, Anagnostras composition for the Filiki Eteria says that Mani had 8,000 fighting men. Kassis comes to the conclusion that Mani had around 45,000 inhabitants in 1820.[28]
3. ^ As a result of the many revolts against the Ottoman Empire, the Maniots welcomed new Greek refugees from various areas including Asia Minor, and especially Crete when the Turks acquired the island from the Venetians in 1669. The Cretan refugees settled in Mani and created villages with Cretan names that enriched the Maniot dialect with Cretan words and idioms.[36] The mass migration of refugees caused new problems in Mani. The limited area of good arable land led to many local wars between families, clans, and different villages. The era of vendettas began in Mani and it seemed that only a new Ottoman invasion could save the country from a civil war. Many Maniot people began to serve as mercenaries in the army of the Doge of Venice while some others became pirates to fulfill their patriotic duties. In fact, the Ottoman fleet near Chania, Crete was destroyed by Maniot pirates.[37]
4. ^ Between 1600 and 1700, there was a mass exodus of Maniots leaving Mani for European countries. In 1570, some Maniots immigrated to Volterra.[41] Around 700 members of the Stephanopoulos clan migrated to Corsica, as well as the Latriani, (whose Latinized name happened to be Medici) who went to live in Tuscany after gaining Ferdinand Medici's permission.[42] There are still towers in Tuscany that look similar to the ones in Mani. The Duke of Genoa wanted some Maniots to colonize the western Italian coast and protect it from pirates. There are mentions of Maniots in Naples and T. Asanis Palaeologus building a church there. There are also tombs of Palaeologi in Cornwall, England, as well as one in Westminster of a Palaeologus who fought with Oliver Cromwell. Charles V, the King of Spain and the Holy Roman Empire, had an army corps named the Mainoti.[30]

## References

[edit]

### Citations

[edit]

1. ^ The Bureau: Or Repository of Literature, Politics, and Intelligence. S.C. Carpenter. 1812. p. 36\. "In this work, the author, giving an account of the conquest made in Greece by the Russians, and of the gallant defence made by the Maniotes (the descendants of the ancient Spartans) against the Turks, describes their invincible spirit with the eloquence of a Demosthenes or a Burke."
2. ^ Harris, W. V.; Harris, William Vernon (2005). Rethinking the Mediterranean. Oxford University Press. p. 282\. ISBN 978-0-19-926545-9. "Above all, the Maniots, who are said to be the true heirs of the Spartans and 'have always preserved their liberty' (Pococke, 1743, i. 178) serve as an illustration of this continuity. According to Lord Sandwich (1799, 31), '[these] descendants of the ancient Lacedemonians...still preserve their love for liberty so great a degree, as never to have debased themselves under the yoke of the Turkish empire'."
3. ^ "Μανιάτικα Επώνυμα". www.mani.org.gr. Retrieved 2025-07-19.
4. ^ Homer. The Iliad, 2.581.
5. ^ Kassis 1979, p. 7.
6. ^ a b c Leigh Fermor 1984, p. 302.
7. ^ Saitas 1990, p. 13.
8. ^ a b c d Greenhalgh & Eliopoulos 1985, p. 20.
9. ^ Xenophon. Hellenica, 1.4.11 Archived 2012-09-30 at the Wayback Machine.
10. ^ Green 1990, p. 302.
11. ^ a b Smith 1873, Nabis Archived 2011-06-04 at the Wayback Machine.
12. ^ Livy. Ab urbe condita libri
13. ^ Cartledge & Spawforth 2002, p. 78.
14. ^ a b c Kassis 1979, p. 16.
15. ^ a b c Greenhalgh & Eliopoulos 1985, p. 21.
16. ^ a b Greenhalgh & Eliopoulos 1985, p. 49.
17. ^ Pausanias. Description of Greece, 3.21.8.
18. ^ Leigh Fermor 1984, p. 120.
19. ^ Kassis 1979, p. 19.
20. ^ a b c d Greenhalgh & Eliopoulos 1985, p. 22.
21. ^ Kazhdan 1991, pp. 1916–1919 under SLAVS
22. ^ Greenhalgh & Eliopoulos 1985, p. 23.
23. ^ Kassis 1979, p. 23.
24. ^ a b c d e Greenhalgh & Eliopoulos 1985, p. 24.
25. ^ a b c Kassis 1979, p. 24.
26. ^ Leigh Fermor 1984, p. 86.
27. ^ a b Kassis 1979, p. 25.
28. ^ a b c d e f Kassis 1979, p. 38.
29. ^ Greenhalgh & Eliopoulos 1985, p. 54.
30. ^ a b Kassis 1979, p. 28.
31. ^ a b c Kassis 1979, p. 29.
32. ^ a b c d John Chapman. "Turkokratia: Kladas Revolt". Mani: A Guide and a History. Archived from the original on 2006-10-15. Retrieved 2007-01-19.
33. ^ a b Greenhalgh & Eliopoulos 1985, p. 25.
34. ^ a b c d e Greenhalgh & Eliopoulos 1985, p. 26.
35. ^ a b c d Kassis 1979, p. 30.
36. ^ Leigh Fermor 1984, p. 150.
37. ^ a b c Kassis 1979, p. 32.
38. ^ Yerasimos, Marianna (2020-05-27), Anadol, Çağatay; Eldem, Edhem; Pekin, Ersu; Tibet, Aksel (eds.), "Evliya Çelebi Seyahatnâmesi'nde Yunanistan: Rota ve Güzergâhlar", Bir allame-i cihan : Stefanos Yerasimos (1942-2005), IFEA/Kitap yayınevi (in Turkish), İstanbul: Institut français d’études anatoliennes, pp. 735–835, ISBN 978-2-36245-044-0, retrieved 2023-07-13
39. ^ Kassis 1979, pp. 30–31.
40. ^ Kassis 1979, p. 31\. See also Nicholas, 2006.
41. ^ Kassis 1979, p. 27.
42. ^ a b Greenhalgh & Eliopoulos 1985, p. 27.
43. ^ Greenhalgh & Eliopoulos 1985, p. 28.
44. ^ a b c Greenhalgh & Eliopoulos 1985, p. 29.
45. ^ a b Kassis 1979, p. 33.
46. ^ a b c d e Kassis 1979, p. 34.
47. ^ a b c Kassis 1979, p. 35.
48. ^ Roumeliōtēs 2002, p. 31.
49. ^ a b Kassis 1979, p. 36.
50. ^ Greenhalgh & Eliopoulos 1985, p. 30.
51. ^ Greenhalgh & Eliopoulos 1985, p. 51.
52. ^ Greenhalgh & Eliopoulos 1985, p. 52.
53. ^ a b c d Greenhalgh & Eliopoulos 1985, p. 31.
54. ^ a b c d e Kassis 1979, p. 37.
55. ^ a b Greenhalgh & Eliopoulos 1985, p. 140.
56. ^ a b c Greenhalgh & Eliopoulos 1985, p. 32.
57. ^ Greenhalgh & Eliopoulos 1985, p. 33.
58. ^ Paroulakis 1984, p. 40.
59. ^ a b Greenhalgh & Eliopoulos 1985, p. 58.
60. ^ a b c d e Kassis 1979, p. 39.
61. ^ Paroulakis 1984, p. 58.
62. ^ Paroulakis 1984, p. 113.
63. ^ Paroulakis 1984, p. 125.
64. ^ a b c d e Kassis 1979, p. 40.
65. ^ Saitas 1990, p. 12.
66. ^ a b c d Greenhalgh & Eliopoulos 1985, p. 62.
67. ^ Barrow 2000, p. 21.
68. ^ Greenhalgh & Eliopoulos 1985, p. 63.
69. ^ a b c d Kassis 1979, p. 41.
70. ^ Barrow 2000, p. 102.
71. ^ Paroulakis 1984, p. 165.
72. ^ a b Paroulakis 1984, p. 168.
73. ^ Greenhalgh & Eliopoulos 1985, p. 35.
74. ^ Kassis 1979, p. 43.
75. ^ a b c Kassis 1979, p. 44.
76. ^ a b c Kassis 1979, p. 45.
77. ^ Greenhalgh & Eliopoulos 1985, p. 36.
78. ^ Kassis 1979, p. 46.
79. ^ Greenhalgh & Eliopoulos 1985, p. 141.
80. ^ Greenhalgh & Eliopoulos 1985, p. 38.
81. ^ Greenhalgh & Eliopoulos 1985, p. 39.
82. ^ For the distinction between "Greek dialects" and "Greek idioms", see Trudgill (2003) 49 [Modern Greek dialects. A preliminary Classification, in: Journal of Greek Linguistics 4 (2003), pp. 54–64] : "Dialekti are those varieties that are linguistically very different from Standard Greek ... Idiomata are all the other varieties."
83. ^ Trudgill 2003, pp. 54–59.
84. ^ John Chapman. "The Economy". Archived from the original on 2008-01-05. Retrieved 2008-01-02.
85. ^ a b "Types of Dances". PMDG: Types of Dances. Archived from the original on 2006-08-20. Retrieved 2007-01-25.
86. ^ Eisner 1993, p. 60.
87. ^ Barrow 2000, p. 16.
88. ^ Barrow 2000, p. 17.
89. ^ Barrow 2000, p. 18.
90. ^ a b Venizeleas. "Vendetta". Mani.org.gr. Archived from the original on 2006-12-30. Retrieved 2007-01-25.
91. ^ 1906: Η αιματηρή βεντέτα ανάμεσα σε Μανιάτες και Κρητικούς [1906: The bloody feud between Maniots and Cretans]. cretapost.gr (in Greek). 2018-09-14. Archived from the original on 2018-07-02. Retrieved 2020-05-01. "Την επομένη, στην κηδεία των θυμάτων, τα επεισόδια απλώθηκαν σ' όλο τον Πειραιά, με νέα θύματα... ενώ κινητοποιήθηκαν, η αστυνομία, χίλιοι στρατιώτες και διακόσιοι ναύτες για να σταματήσουν το αιματοκύλισμα."
92. ^ Hellander 2008, p. 204.
93. ^ Kassis 1979, p. 20.
94. ^ Howarth 1976, p. 69.
95. ^ Stamatoyannopoulos, George; Bose, Aritra; Teodosiadis, Athanasios; Tsetsos, Fotis; Plantinga, Anna; Psatha, Nikoletta; Zogas, Nikos; Yannaki, Evangelia; Zalloua, Pierre; Kidd, Kenneth K.; Browning, Brian L. (8 March 2017). "Genetics of the peloponnesean populations and the theory of extinction of the medieval peloponnesean Greeks". European Journal of Human Genetics. 25 (5): 637–645\. doi:10.1038/ejhg.2017.18. ISSN 1476-5438. PMC 5437898. PMID 28272534.

### Sources

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* Barrow, Bob (2000). Mani: A Guide to the Villages, Towers and Churches of the Mani Peninsula. Antonis Thomeas Services. ISBN 0-9537517-0-8.
* Cartledge, Paul; Spawforth, Antony (2002). Hellenistic and Roman Sparta: A Tale of Two Cities. London: Routledge. ISBN 0-415-26277-1.
* Chapman, John. "Turkokratia: Kladas Revolt". Mani: A Guide and a History. Archived from the original on 2006-10-15. Retrieved 2007-01-19.
* Eisner, Robert (1993). Travelers to an Antique Land: The History and Literature of Travel to Greece. University of Michigan Press. ISBN 0-472-08220-5.
* Green, Peter (1990). Alexander to Actium: The Historical Evolution of the Hellenistic Age (Second ed.). Los Angeles: University of California Press. ISBN 0-500-01485-X.
* Greenhalgh, P. A. L.; Eliopoulos, Edward (1985). Deep into Mani: Journey to the Southern Tip of Greece. Faber and Faber. ISBN 0-571-13524-2.
* Harris, William Vernon (2005). Rethinking the Mediterranean. Oxford University Press. ISBN 978-0-19-926545-9.
* Hellander, Paul (2008). Greece. Lonely Planet. ISBN 978-1-74104-656-4.
* Homer. "Homer, The Iliad (Hom. Il. 2.581)". Perseus Digital Library. Samuel Butler, Ed. The Iliad of Homer. Rendered into English prose for the use of those who cannot read the original. Longmans, Green and Co. 39 Paternoster Row, London. New York and Bombay. 1898 (?). Retrieved 2025-07-19.
* Howarth, David Armine (1976). The Greek Adventure: Lord Byron and Other Eccentrics in the War of Independence. Atheneum. ISBN 0-689-10653-X.
* Kassis, Kyriakos (1979). Mani's History. Athens: Presoft.
* Kazhdan, Alexander P. (1991). The Oxford Dictionary of Byzantium. Oxford: Oxford University Press. ISBN 0-19-504652-8.
* Lefteris, Alexakis. "Form and evolution of Mani surnames". mani.org.gr (in Greek). Retrieved 19 July 2025.
* Leigh Fermor, Patrick (1984). Mani: Travels in the Southern Peloponnese. Penguin Books. ISBN 0-14-011511-0.
* Leigh Fermor, Patrick (2006). Mani: Travels in the Southern Peloponnese. New York Review of Books. ISBN 9781590171882.
* Livy. "Titus Livius (Livy), The History of Rome, Book 1 (Liv. 1 pr)". Perseus Digital Library. Rev. Canon Roberts, Ed. Livy. History of Rome. New York, New York. E. P. Dutton and Co. 1912.
* Nicholas, Nick (2006). "Negotiating a Greco-Corsican Identity". Journal of Modern Greek Studies. 24: 91–133\. doi:10.1353/mgs.2006.0009. S2CID 145285702.
* Paroulakis, Peter H. (1984). The Greeks: Their Struggle for Independence. Hellenic International Press. ISBN 978-0-9590894-0-0.
* Roumeliōtēs, Giannēs Ch. (2002). Herōides tēs Lakonias kai tēs Manēs holēs (1453–1944). Ekdoseis Adoulōtē Manē. ISBN 960-87030-1-8.
* Saitas, Yiannis (1990). Greek Traditional Architecture: Mani. Athens: Melissa Publishing House.
* Stamatoyannopoulos, George; Bose, Aritra; Teodosiadis, Athanasios; Tsetsos, Fotis; Plantinga, Anna; Psatha, Nikoletta; Zogas, Nikos; Yannaki, Evangelia; Zalloua, Pierre; Kidd, Kenneth K.; Browning, Brian L. (8 March 2017). "Genetics of the Peloponnesean populations and the theory of extinction of the medieval Peloponnesean Greeks". European Journal of Human Genetics. 25 (5): 637–645\. doi:10.1038/ejhg.2017.18. ISSN 1476-5438. PMC 5437898. PMID 28272534.
* Smith, William (1873). Dictionary of Greek and Roman Biography and Mythology. London: John Murray.
* Trudgill, Peter (2003). "Modern Greek Dialects: A Preliminary Classification". Journal of Greek Linguistics. 4: 45–63\. doi:10.1075/jgl.4.04tru. S2CID 145744857.
* "Vendetta". mani.org.gr. Retrieved 19 July 2025.
* Xenophon. "Xenophon, Hellenica". Perseus Digital Library. Carleton L. Brownson, Ed. Xenophon in Seven Volumes, 1 and 2. Harvard University Press, Cambridge, MA; William Heinemann, Ltd., London. vol. 1:1918; vol. 2: 1921.
* Yerasimos, Marianna (2020-05-27). Anadol, Çağatay; Eldem, Edhem; Pekin, Ersu; Tibet, Aksel (eds.). Evliya Çelebi Seyahatnâmesi'nde Yunanistan: Rota ve Güzergâhlar. IFEA/Kitap yayınevi. İstanbul: Institut français d’études anatoliennes. pp. 735–835\. ISBN 978-2-36245-044-0. Retrieved 2023-02-06. `{{cite book}}`: `|work=` ignored (help)
* "1906: I ematiri venteta anamesa se Maniates ke Kritikous" 1906: Η αιματηρή βεντέτα ανάμεσα σε Μανιάτες και Κρητικούς [1906: The bloody feud between Maniots and Cretans]. cretapost.gr (in Greek). 2018-09-14. Archived from the original on 2018-07-02. Retrieved 2025-07-19.

## External links

[edit]

* Media related to Maniots at Wikimedia Commons
* "Maina and Mainotes" . Encyclopædia Britannica (11th ed.). 1911.

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