Martyrs of Kantara

Eastern Orthodox saints and martyrs

Martyrs of Kantara

Died| May 1231, Nicosia, Kingdom of Cyprus
Martyred by| Roman Catholic Church
Means of martyrdom| Burned alive
Venerated in| Eastern Orthodox Church
Feast| 19 May

The martyrs of Kantara are thirteen Orthodox monks from the Kantara monastery in Cyprus, persecuted and executed in May 1231 at the request of Pope Gregory IX and under the direction of his emissary, Andrew. After an inquisition trial for refusing the use of unleavened bread for the Eucharist, they were imprisoned, tortured, and then burned alive. One of them died in prison before the execution.

They are venerated in the Eastern Orthodox Church and more specifically in the Church of Cyprus as martyrs on 19 May. The story of their martyrdom is partially recounted in a hagiographic text dating from the 1270s called the Narratio of the Thirteen Martyrs.

## History

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### Sources

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The event and the execution of the thirteen monks are known in part through a text written around 1270,[1] called the "Narratio of the Thirteen Martyrs",[2] as well as through letters exchanged between the Patriarch of Constantinople Germanus II and Pope Gregory IX, where they discussed the event.[2] Later Dominican sources also mentioned the events, notably by criticizing the thirteen monks.[3]

Apart from these sources, there are other relatively numerous occurrences in the literature of the period. The event and the martyrdom are considered historical by historians, although hagiographic accounts may sometimes be questioned.[4]

### Background

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After the conquest of Cyprus by Richard the Lionheart from the hands of the Byzantine usurper Isaac Komnenos of Cyprus,[5] following a series of events, he sold the island to Guy of Lusignan.[6] After the establishment of the Kingdom of Cyprus, a parallel Roman Catholic religious hierarchy was established alongside the pre-existing Orthodox hierarchy. Assisted by royal power and supported by successive popes, they embarked on a campaign of conversions, religious pressures, and power struggles targeting the Orthodox communities on the island.[5]

They were aided by the forced exile of a large majority of Orthodox bishops from the island, usually leaving only the Orthodox monasteries in the forefront, among which the Machairas monastery and the Kantara monastery stood out, to resist against royal and papal authority.[5]

Gregory IX was known as a particularly uncompromising and violent pope; in 1231, the same year as the death of the monks, he issued the bull "Excommunicatus", confirming that the punishment for heretics was death.[3]

### Persecution and executions

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Pope Gregory IX took measures to convert the island to Catholicism; he ordered that no position be given to anyone who did not recognize Latin practices.[5] Subsequently, he sent a Dominican emissary to the island, Andrew, who engaged in a policy of persecutions targeting the Orthodox population.[5][7]

Between 1231 and 1233, a series of persecutions befell the Orthodox clergy of Cyprus.[2] In particular, thirteen monks from the Kantara Monastery were persecuted for their refusal to use unleavened bread for the Eucharist.[2][3][8][9] This element indicates that the main point of conflict was the liturgical question, primarily. They underwent an inquisition trial for heresy and were then imprisoned for three years[1][10] by order of the high-court of the Kingdom, composed of Frankish barons and Roman Catholic clergy.[11]

The monks were subsequently tortured,[3] at least once in public.[1] One of them died during imprisonment and was not executed.[1]

Since they weren't changing their minds,Gregory IX directly instructed[3][12] the Roman Catholic archbishop of the island, Eustorgus, to consider them as heretics,[1] they were then killed[2][13][14][15] by being burned alive.[5][10][16] The execution took place in May 1231.[3] Their bones were then mixed with those of animals to avoid producing relics.[12]

### Consequences

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The Patriarch of Constantinople, Germanus II, sent a letter to Pope Gregory IX to highlight his and Henry of Cyprus's responsibility in the executions.[2] The pope replied that they were "schismatics" but agreed to backtrack on the issue of the use of unleavened bread.[2]

The death of the martyrs served as a catalyst for popular resentment, which grew in magnitude and sought the rejection of the Latin authorities occupying the island and their Roman Catholic religious hierarchy.[17][18][19] In particular, the narrative in the Narratio compares the Roman Catholic inquisitors to the high priests persecuting Jesus, Henry of Cyprus to Pontius Pilate, and the Dominican Andrew to Caiaphas.[17][18] In reality, this strengthened the Orthodox position, with these martyrs as an example, thus becoming more steadfast in their beliefs.[20]

Monasteries became the centers of Orthodox resistance on the island, and tensions remained violent and strained between the two communities until 1260 when Pope Alexander IV issued the Bulla Cypria. This sought a position of coexistence, although heavily favoring the Roman Catholic Church,[21] and helped alleviate tensions to some extent.[5]

## Legacy

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### Scientific research

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The fact that certain Western Catholic researchers, such as Louis de Mas Latrie, avoided mentioning the event in their studies on the history of Cyprus, has been criticized in more recent studies, for example, by A. Nicolaou-Konnari.[22]

### Religious veneration

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The thirteen monks are considered as saints and martyrs in the Eastern Orthodox Church,[23] particularly in the Church of Cyprus, where they are celebrated with a feast day on 19 May.[24][25]

## References

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1. ^ a b c d e Kyriacou, Chrysovalantis (2018). Orthodox Cyprus under the Latins, 1191-1571: society, spirituality, and identities. Byzantium. Lanham (Md.): Lexington Books. ISBN 978-1-4985-5115-1.
2. ^ a b c d e f g Kyrris, Costas P. (1994). "Cypriot identity, Byzantium and the Latins, 1192–1489". History of European Ideas. 19 (4–6): 563–573\. doi:10.1016/0191-6599(94)90037-X. ISSN 0191-6599. Archived from the original on 2024-02-02. Retrieved 2024-02-02.4–6&rft.pages=563-573&rft.date=1994&rft_id=info:doi/10.1016/0191-6599(94)90037-X&rft.issn=0191-6599&rft.aulast=Kyrris&rft.aufirst=Costas+P.&rft_id=https://www.tandfonline.com/doi/full/10.1016/0191-6599%2894%2990037-X&rfr_id=info:sid/en.wikipedia.org:Martyrs+of+Kantara" class="Z3988">
3. ^ a b c d e f Smith, Damian J., ed. (2023). Pope Gregory IX (1227-1241): power and authority. Church, faith and culture in the Medieval West. Amsterdam: Amsterdam University Press. ISBN 978-90-485-5460-7.
4. ^ Schabel, Chris (2008-01-01). "Two Small Texts on the Wider Context of the Martyrdom of the Thirteen Monks of Kantara in Cyprus, 1231". Polyptychon / Πολύπτυχον. Homenaje a Ioannis Hassiotis / Αφιέρωμα στον Ιωάννη Χασιώτη. Archived from the original on 2024-02-02. Retrieved 2024-02-02.
5. ^ a b c d e f g Voisin, L. (2013). "L'" ANCIENNE " OU LA " NOUVELLE ROME " : LES MONASTÈRES GRECS SOUS DOMINATION LATINE ENTRE ROME ET CONSTANTINOPLE (13 e -15 e SIÈCLES)". Chronos (in French) (28): 7. Archived from the original on 2024-02-02. Retrieved 2024-02-02.
6. ^ "Cyprus History: Cyprus under Richard I - cypnet.co.uk". www.cypnet.co.uk. Archived from the original on 2017-04-05. Retrieved 2024-02-02.
7. ^ Schabel, Chris (2010-01-01). "Martyrs and Heretics, Intolerance of Intolerance: the Execution of Thirteen Monks in Cyprus in 1231". Greeks, Latins, and the Church in Early Frankish Cyprus. Archived from the original on 2023-08-15. Retrieved 2024-02-02.
8. ^ Tsougarakis, Nickiphoros I.; Schabel, Christopher (2015-01-02). "Of burning monks, unidentified churches and the last Cistercian foundation in the East: Our Lady of Camina in the principality of Achaia". Journal of Medieval History. 41 (1): 60–87\. doi:10.1080/03044181.2014.979326. ISSN 0304-4181. S2CID 159557270. Archived from the original on 2024-02-02. Retrieved 2024-02-02.
9. ^ Devaney, Thomas (2013). "Spectacle, Community and Holy War in Fourteenth-Century Cyprus". Medieval Encounters. 19 (3): 300–341\. doi:10.1163/15700674-12342140. ISSN 1380-7854. Archived from the original on 2024-02-02. Retrieved 2024-02-02.
10. ^ a b Emilianidès, Achille Auteur du texte (1969). Histoire de Chypre (3e édition mise à jour) / par Achille Emilianidès,... (in French). Archived from the original on 2024-02-02. Retrieved 2024-02-02.
11. ^ Bádenas, Pedro (1988), Balard, Michel; Ducellier, Alain (eds.), "Le choc des mentalités pendant l'occupation Franque de Chypre", Le partage du monde : Échanges et colonisation dans la Méditerranée médiévale, Byzantina Sorbonensia (in French), Paris: Éditions de la Sorbonne, pp. 335–344, ISBN 979-10-351-0598-3, archived from the original on 2023-10-27, retrieved 2024-02-02
12. ^ a b Coureas, Nicholas (2021-12-30). "The Greek Church in Latin and Venetian Cyprus 1191–1570". Perspektywy Kultury. 35 (4): 55–86\. doi:10.35765/pk.2021.3504.05. ISSN 2719-8014. Archived from the original on 2023-10-22. Retrieved 2024-02-02.
13. ^ Φιλίππου, Φίλιππος Κώστα (2014). "Σχέσεις Ορθοδόξων και Λατίνων στην Κύπρο κατά την περίοδο της Φραγκοκρατίας". Ιστορικοκανονική θεώρηση (in Greek). doi:10.26262/HEAL.AUTH.IR.134739. Archived from the original on 2021-12-14. Retrieved 2024-02-02.
14. ^ Papacostas, Tassos. "Byzantine Nicosia". /. Archived from the original on 2023-01-29. Retrieved 2024-02-02.
15. ^ Pilides, Despina (2013). "Excavations at the Hill of Ayios Yeoryios (Nicosia) Area VIII: The churches". Cahiers du Centre d'Études Chypriotes (in French). 43 (1): 243–252\. doi:10.3406/cchyp.2013.1065. ISSN 0761-8271. Archived from the original on 2022-06-18. Retrieved 2024-02-02.
16. ^ Paschali, Maria (2014). "Negotiating identities in fourteenth-century Famagusta, Saint George of the Greeks, the liturgy and the Latins". Identity/Identities in Late Medieval Cyprus: 281–301 – via Academia.edu.
17. ^ a b Asdracha, Catherine (1994-09-29). "Cypriot Culture during the Lusignan Period: Acculturation and ways of Resistance". Byzantina Symmeikta. 9: 81. doi:10.12681/byzsym.761. ISSN 1791-4884. Archived from the original on 2021-09-26. Retrieved 2024-02-02.
18. ^ a b Torrance, Alexis (2018-01-01). "Receiving Palamas: the case of Cyprus, 1345–1371". Analogia. Archived from the original on 2022-11-01. Retrieved 2024-02-02.
19. ^ Drocourt, Nicolas; Kolditz, Sebastian (2022-01-01). A Companion to Byzantium and the West, 900-1204. BRILL. doi:10.1163/9789004499249_008. ISBN 978-90-04-49924-9. S2CID 244935894. Archived from the original on 2021-12-11. Retrieved 2024-02-02.
20. ^ Jeffreys, Elizabeth; Haarer, Fiona K., eds. (2006). Proceedings of the 21st International Congress of Byzantine Studies: London 21 - 26 August 2006. Aldershot: Ashgate. ISBN 978-0-7546-5740-8.
21. ^ Andrews, Justine M. (1999). "Santa Sophia in Nicosia: the Sculpture of the Western Portals and Its Reception". Comitatus: A Journal of Medieval and Renaissance Studies. 30. Archived from the original on 2015-04-02. Retrieved 2024-02-02.
22. ^ Nicolaou-Konnari, Angel (2013). "" La France de Chypre " de Louis de Mas Latrie". Cahiers du Centre d'Études Chypriotes. 43 (1): 505–521\. doi:10.3406/cchyp.2013.1082. Archived from the original on 2024-01-29. Retrieved 2024-02-02.
23. ^ "The 13 Holy Martyrs of Kantara in Cyprus: Defenders of Leavened Bread in the Eucharist". Archived from the original on 2024-01-06. Retrieved 2024-02-02.
24. ^ Theofanous, Konstantinos (2020-05-19). "Οι 13 μάρτυρες της Καντάρας". Εκκλησία της Κύπρου (in Greek). Archived from the original on 2024-02-02. Retrieved 2024-02-02.
25. ^ Theofanous, Konstantinos (2023-05-19). "Οι δεκατρείς Οσιομάρτυρες της Ιεράς Μονής Καντάρας". Εκκλησία της Κύπρου (in Greek). Archived from the original on 2023-09-22. Retrieved 2024-02-02.