Onela

Semi-legendary Swedish king

Hrólf Kraki Tradition

Hrólf Kraki's saga
Ynglinga saga
Lejre Chronicle
Gesta Danorum
Beowulf
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Hrólfr Kraki
Halfdan
Helgi
Yrsa
Adils
Áli
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Hjörvard
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Locations
Lejre
Uppsala
Fyrisvellir

Onela was, according to Beowulf, a Swedish king, the son of Ongentheow and the brother of Ohthere. He usurped the Swedish throne, but was killed by his nephew Eadgils, who won by hiring foreign assistance.

In Scandinavian sagas a Norwegian king by the same name exists, Áli (the Old Norse form of Onela, also rendered as Ole, Åle or Ale), who had the cognomen hinn Upplenzki ("from Oppland").

## Etymology

[edit]

The name stems from the Proto-Norse Anulā, attested on the spear shaft SJy 68 from Nydam Mose.[1][2] It is a diminutive with l-suffix to a name starting with *anu-, or directly of an appellative *anuz, "ancestor".[3]

## Beowulf

[edit]

In the Anglo-Saxon poem Beowulf, Onela plays a central part in the Swedish-Geatish wars. Onela and his brother Ohthere were the sons of the Swedish king Ongenþeow. When the Geatish king Hreðel died, Onela and Ohthere saw the opportunity to pillage in Geatland starting the Swedish-Geatish wars:

Þa wæs synn and sacu Sweona and Geata,
ofer wid wæter wroht gemæne,
here-nið hearda, syððan Hreðel swealt,
oððe him Ongenþeowes eaferan wæran
frome fyrd-hwate, freode ne woldon
ofer heafo healdan, ac ymb Hreosna-beorh
eatolne inwit-scear oft gefremedon.[4]

There was strife and struggle 'twixt Swede and Geat
o'er the width of waters; war arose,
hard battle-horror, when Hrethel died,
and Ongentheow's offspring grew
strife-keen, bold, nor brooked o'er the seas
pact of peace, but pushed their hosts
to harass in hatred by Hreosnabeorh.[5]

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The war ended with Ongenþeow's death.[6]

It is implied by the poem that Onela eventually became king, because Ohthere's two sons, Eanmund and Eadgils, had to seek refuge with Heardred, Hygelac's successor as king of the Geats.[7] This caused Onela to attack the Geats. During the battle, Eanmund was killed by Onela's champion Weohstan[8] and Heardred was killed as well,[9] after which Onela returned home.[10]

Eadgils, however, survived and later, Beowulf helped him avenge Eanmund by slaying Onela.[11]

By a conjectural emendation of line 62 of this poem some editors represent Onela as the son-in-law of Healfdene/Halfdan king of Denmark.

Family tree of the Scyldings (Kings of the Danes), Heathobards and Scylfings (Kings of the Swedes), according to Beowulf

| | | | | | | | | ♕ Heremod| | | |

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| | | | | | | | | | |
| | | | | | | | ♕ Scyld Scefing| | | |
| | | | | | | | | | |
| | | | | | | | ♕ Beowulf| | | |
| | | | | | | | | | |
| | | | | | | | ♕ Healfdene| | | | | | | | | | | | ♕ Ongentheow|
| | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | |
| | | | | | | | | | | | | | | | | | | | | | | | |
♕ Heorogar| | ♕ Hrothgar| | Wealhtheow| | Halga| | A daughter| | ♕ Onela| | ♕ Ohthere|
| |
| | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | |
| | | | | | | | | | | | | |
Heoroweard| | Hrethric| | Hrothmund| | | Hrothulf| | Froda| | | | Eanmund| | Eadgils
| | | | | | | | | | | | | | | | | | | |
| | | | | | | | | | Freawaru| | | | Ingeld|
| |

## Norse sagas

[edit]

The animosity between Eadgils and Onela also appears in Scandinavian tradition. In the Norse sagas, which were mostly based on Norwegian versions of Scandinavian legends, Onela seems to appear as Áli of Uppland, and is called Norwegian. By the time Ynglingatal was used as a source by Snorri Sturluson, there appears no longer to have been a Scandinavian tradition of Áli as a relation of Eadgils.[12]

The earliest extant Scandinavian source where Onela appears is the 9th century skaldic poem Ynglingatal, Eadgils (Aðils) is called Onela's enemy (Ála dólgr). Ála is the genitive case of Áli, the Old Norse form of the name Onela.[3]

Þat frá ek enn,
at Aðils fjörvi
vitta vettr
um viða skyldi,
ok dáðgjarn
af drasils bógum
Freys áttungr
falla skyldi.
Ok við aur
œgir hjarna
bragnings burs
um blandinn varð;
ok dáðsæll
deyja skyldi
Ála dólgr
at Uppsölum.[13]

Witch-demons, I have heard men say,
Have taken Adils' life away.
The son of kings of Frey's great race,
First in the fray, the fight, the chase,
Fell from his steed – his clotted brains
Lie mixed with mire on Upsal's plains.
Such death (grim Fate has willed it so)
Has struck down Ole's [Onela's] deadly foe.[14]

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In Skáldskaparmál, compiled by Snorri Sturluson and in Arngrímur Jónsson's Latin summary of Skjöldunga saga, the battle hinted at in Beowulf is treated in more detail.

Snorri first quotes the Kálfsvísa but only small parts of it:[15]

Ali Hrafni,
es til íss riðu,
en annarr austr
und Aðilsi
grár hvarfaði,
geiri undaðr.[16]

Áli rode Hrafn,
They who rode onto the ice:
But another, southward,
Under Adils,
A gray one, wandered,
Wounded with the spear.[17]

|
|

Snorri then relates that Aðils was in war with a Norwegian king named Áli, and they fought in the Battle on the Ice of Lake Vänern. Aðils was married to Yrsa, the mother of Hrólfr (Hroðulf) and so sent an embassy to Hrólfr asking him for help against Áli. He would receive three valuable gifts in recompense. Hrólfr was involved in a war against the Saxons and could not come in person but sent his twelve berserkers, including Bödvar Bjarki. Áli died in the war, and Aðils took Áli's helmet Battle-boar and his horse Raven. The berserkers demanded three pounds of gold each in pay, and they demanded to choose the gifts that Aðils had promised Hrólfr, that is the two pieces of armour that nothing could pierce: the helmet battle-boar and the mailcoat Finn's heritage. They also wanted the famous ring Svíagris. Aðils considered the pay outrageous and refused.

In the Ynglinga saga, Snorri relates that king Eadgils fought hard battles with the Norwegian king who was called Áli hinn upplenzki. They fought on the ice of Lake Vänern, where Áli fell and Adils won. Snorri relates that much is told about this event in the Skjöldunga saga, and that Adils took Hrafn (Raven), Áli's horse.

The Saga of the Skjöldungs is lost but in the end of the 16th century, Arngrímur Jónsson saved a piece of information from this saga in Latin. He wrote: There was animosity between king Adils of Sweden and the Norwegian king Áli of Uppland. They decided to fight on the ice of Lake Vänern. Adils won and took his helmet, chainmail and horse.

## Notes

[edit]

1. ^ Stoklund, Marie (2003). "Arbejdet ved Runologisk Laboratorium, København". Nytt Om Runer. 18: 4. ISSN 0801-3756.
2. ^ Inscription/entry SJy 68 in the RuneS-Database of the research project "Runic Writing in the Germanic Languages (RuneS)" of Göttingen Academy of Sciences and Humanities, 2024. https://runesdb.de/find/370
3. ^ a b Peterson, Lena (2007). "Lexikon över urnordiska personnamn". Swedish Institute for Language and Folklore. p. 37.(Lexicon of nordic personal names before the 8th century)
4. ^ Lines 2473–2480.
5. ^ Modern English translation by Francis Barton Gummere
6. ^ Lines 2485–2490, 2977–2982
7. ^ Lines 2380–2391
8. ^ Lines 2610–2617
9. ^ Line 2389
10. ^ Lines 2388–2391
11. ^ Line 2392–2397
12. ^ Anderson, Carl Edlund (1999). "The Scylding-Skjoldung Historical Legends: Some Historiography and Considerations". Formation and Resolution of Ideological Contrast in the Early History of Scandinavia (PDF). p. 102.
13. ^ "The Ynglinga saga in Old Norse". Archived from the original on 31 December 2005. Retrieved 30 October 2006.
14. ^ Laing's translation
15. ^ Nerman 1925:102
16. ^ heimskringla.no – Eddukvæði : Eddubrot Archived 9 May 2007 at the National and University Library of Iceland
17. ^ "Brodeur's translation". Archived from the original on 13 March 2007. Retrieved 30 October 2006.

## Secondary sources

[edit]

Nerman, B., Det svenska rikets uppkomst. Stockholm, 1925.

Onela

House of Yngling

Preceded by

Ohthere

|  Legendary king of Sweden | Succeeded by

Eadgils

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|

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| Religious practice|

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|

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See also|

* Family tree of the Norse gods
* Germanic paganism
* Heathenry (new religious movement)
* Nordic Bronze Age

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