Parable of the assassin

Parable taught by Jesus of Nazareth according to the non-canonical Gospel of Thomas

The Parable of the [Wise] Assassin (also known as the Parable of the Killer), is a parable attributed to Jesus. However, it appears in none of the Canonical gospels of the New Testament but only in the non-canonical Gospel of Thomas. According to the Gospel of Thomas 98 Jesus said:

> The kingdom of the father is like a certain man who wanted to kill a powerful man. In his own house he drew his sword and stuck it into the wall in order to find out whether his hand could carry through. Then he slew the powerful man.[1]

## Authenticity

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The scholars of the Jesus Seminar gave the parable of the assassin a "pink" rating, indicating that it is in their opinion probably, but not certainly, an authentic saying of Jesus. They were influenced by parallels with the parables of the tower builder[2] and of the warring king[3] found in the Gospel of Luke (see Counting the cost), and by the "scandalous nature of the image."[4]

According to Funk (1997), "[a]ttributing a parable to Jesus not attested in the canonical gospels, and known only for a few years, was an act of courage that demanded careful deliberation".[4] This decision by the Seminar has been criticized for inconsistency, since the parallel parable of the warring king in Luke was not given a pink rating.[5]

The authenticity of this parable has been attacked on the grounds that Jesus would not use a parable that glorifies murder, and because of its use of the phrase "the Kingdom of the Father" which is not found in the canonical gospels.

## Meaning

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Like the Lucan parables of the warring king and the tower, this parable seems to concern "estimating the cost of an act or the capability to perform it successfully."[citation needed] In Mark, Jesus explains the idea of evil being rehearsed before taking place: "For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: All these evil things come from within, and defile the man."[6][original research?]

According to some of the fellows of the Jesus Seminar, "the story line of the parable originally had to do with Davidic reversal, as in David and Goliath: The little guy bests the big guy by taking the precautions a prudent person would take before encountering the village bully".[4] A similar message can be found in the parable of the strong man.[citation needed]

## References

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1. ^ "Gospel of Thomas". The Nag Hammadi Library (Lambdin translation ed.). Gnosis.org. Archived from the original on 12 December 2020. Retrieved 26 February 2014.
2. ^ Luke 14:28–14:30
3. ^ Luke 14:31–14:32
4. ^ a b c Funk, Robert Walter; Hoover, Roy W. (1997). "The Parable of the Wise Assassin". The Five Gospels: What did Jesus really say? The search for the authentic words of Jesus. Harper-Collins. pp. 524–525.
5. ^ Evans, Craig A.; Chilton, Bruce D. (2002). "Parable of the Assassin". Authenticating the Words of Jesus. Brill Academic Publishers. p. 411\. ISBN 0391041630.
6. ^ Mark 7:21–7:23

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Parables of Jesus

Canonical Gospels|

* Barren Fig Tree
* Budding Fig Tree
* Counting the cost
* Drawing in the Net
* Faithful Servant
* Friend at Night
* Good Samaritan
* Good Shepherd
* Grain of Wheat
* Great Banquet
* Growing Seed
* Hidden Treasure
* Lamp
* Leaven
* Lost Coin
* Lost Sheep
* Master and Servant
* Mote and the Beam
* Mustard Seed
* New Wine into Old Wineskins
* Pearl of Great Price
* Pharisee and the Publican
* Prodigal Son
* Rich Fool
* Rich man and Lazarus
* Scribe
* Sheep and Goats
* Sower
* Strong Man
* Talents or minas
* Tares
* Ten Virgins
* True Vine
* Tree and Its Fruits
* Two Debtors
* Two Sons
* Unjust Judge
* Unjust Steward
* Unforgiving Servant
* Wedding Feast
* Wicked Husbandmen
* Wise and Foolish Builders
* Workers in the Vineyard

Non-canonical / disputed|

* Assassin
* Empty Jar

Related|

* Jesus
* ministry
* Jesus preaches in a ship
* Parable

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