Proto-Indo-Iranian religion

Religion of the Indo-Iranian peoples

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Part of a series on

Indo-European topics

Languages

* * *

* List of Indo-European languages

* * *

Extant

* Albanoid
* Albanian
* Armenian
* Balto-Slavic
* Baltic
* Slavic
* Celtic
* Germanic
* Hellenic
* Greek
* Indo-Iranian
* Indo-Aryan
* Iranian
* Nuristani
* Italic
* Romance

Extinct

* Anatolian
* Tocharian
* Paleo-Balkan
* Dacian
* Illyrian
* Liburnian
* Messapic
* Mysian
* Paeonian
* Phrygian
* Thracian

* * *

Reconstructed

* Proto-Indo-European language

* Phonology: Sound laws, Accent, Ablaut

* * *

Hypothetical

* Balkanic
* Daco-Thracian
* Graeco-Albanian
* Graeco-Armenian
* Graeco-Aryan
* Graeco-Phrygian
* Indo-Hittite
* Italo-Celtic
* Thraco-Illyrian

* * *

Grammar

* Vocabulary
* Root
* Verbs
* Nouns
* Pronouns
* Numerals
* Particles

* * *

Other

* Proto-Albanian
* Proto-Anatolian
* Proto-Armenian
* Proto-Germanic (Proto-Norse)
* Proto-Italo-Celtic (Proto-Celtic · Proto-Italic)
* Proto-Greek
* Proto-Balto-Slavic (Proto-Slavic · Proto-Baltic)
* Proto-Indo-Iranian (Proto-Indo-Aryan, Proto-Iranian, Proto-Nuristani)

Philology

* Hittite inscriptions
* Hieroglyphic Luwian
* Linear B
* Rigveda
* Avesta
* Homer
* Behistun
* Greek epigraphy
* Phrygian epigraphy
* Messapic epigraphy
* Latin epigraphy
* Gaulish epigraphy
* Runic epigraphy
* Ogham
* Gothic Bible
* Bible translations into Armenian
* Tocharian script
* Old Irish glosses
* Albanian Kanun

Origins

* Homeland
* Proto-Indo-Europeans
* Society
* Religion

* * *

Mainstream

* Kurgan hypothesis
* Indo-European migrations
* Eurasian nomads

* * *

Alternative and fringe

* Anatolian hypothesis
* Armenian hypothesis
* Beech argument
* Indigenous Aryanism
* Baltic homeland
* Paleolithic continuity theory

Archaeology

Chalcolithic (Copper Age)

Pontic Steppe

* Domestication of the horse
* Kurgan
* Kurgan stelae
* Kurgan culture
* Steppe cultures
* Bug–Dniester
* Sredny Stog
* Dnieper–Donets
* Samara
* Khvalynsk
* Yamnaya
* Mykhailivka culture
* Novotitarovskaya culture

Caucasus

* Maykop

East Asia

* Afanasievo

Eastern Europe

* Usatove
* Cernavodă
* Cucuteni

Northern Europe

* Corded ware
* Baden
* Middle Dnieper

* * *

Bronze Age
Pontic Steppe

* Chariot
* Yamnaya
* Catacomb
* Multi-cordoned ware
* Poltavka
* Srubnaya

Northern/Eastern Steppe

* Abashevo culture
* Andronovo
* Sintashta

Europe

* Globular Amphora
* Corded ware
* Bell Beaker
* Únětice
* Trzciniec
* Nordic Bronze Age
* Terramare
* Tumulus
* Urnfield
* Proto-Villanovan
* Lusatian
* Este

South Asia

* Bishkent
* Vakhsh
* BMAC
* Ochre Coloured Pottery
* Copper Hoard
* Cemetery H
* Gandhara grave

* * *

Iron Age
Steppe

* Chernoles

Europe

* Thraco-Cimmerian
* Hallstatt
* Latial
* Jastorf

Caucasus

* Colchian

Central Asia

* Yaz

India

* Painted Grey Ware
* Northern Black Polished Ware

Peoples and societies

Bronze Age

* Anatolian peoples (Hittites)

* Armenians
* Mycenaean Greeks
* Indo-Iranians

Iron Age Indo-Aryans

* Indo-Aryans

Iranians

* Iranians

Nuristanis

* Nuristanis

East Asia

* Wusun
* Yuezhi

Europe

* Celts
* Gauls
* Celtiberians
* Insular Celts
* Cimmerians
* Hellenic peoples
* Italic peoples
* Germanic peoples
* Paleo-Balkan/Anatolia
* Thracians
* Dacians
* Illyrians
* Paeonians
* Phrygians
* Scythians

Middle Ages
East Asia

* Tocharians

Europe

* Albanians
* Balts
* Slavs
* Norsemen/Medieval Scandinavians
* Middle Ages

Indo-Aryan

* Medieval India

Iranian

* Greater Iran

Religion and mythology

Reconstructed

* Proto-Indo-European mythology
* Proto-Indo-Iranian religion
* Historical Vedic religion
* Ancient Iranian religion

* * *

Historical

* Hittite

Indo-Aryan

* Vedic
* Hinduism
* Buddhism
* Jainism
* Sikhism

Iranian

* Persian
* Zoroastrianism
* Kurdish
* Yazidism
* Yarsanism
* Scythian
* Ossetian

Others

* Armenian

European

* Paleo-Balkan (Albanian · Illyrian · Thracian · Dacian)
* Greek
* Roman
* Celtic
* Irish
* Scottish
* Breton
* Welsh
* Cornish
* Germanic
* Anglo-Saxon
* Continental
* Norse
* Baltic
* Latvian
* Lithuanian
* Slavic

Practices

* Fire rituals
* Horse sacrifice
* Sati
* Winter solstice/Yule

Indo-European studies

Scholars

* Marija Gimbutas
* J. P. Mallory

Institutes

* Copenhagen Studies in Indo-European

Publications

* Encyclopedia of Indo-European Culture
* The Horse, the Wheel, and Language
* Journal of Indo-European Studies
* Indogermanisches etymologisches Wörterbuch
* Indo-European Etymological Dictionary

Category

* v
* t
* e

Proto-Indo-Iranian religion was the religion of the Indo-Iranian peoples and includes topics such as the mythology, legendry, folk tales, and folk beliefs of early Indo-Iranian culture. Reconstructed concepts include the universal force *Hṛta- (Sanskrit rta, Avestan asha), the sacred plant and drink *sawHma- (Sanskrit Soma, Avestan Haoma) and gods of social order such as *mitra- (Sanskrit Mitra, Avestan and Old Persian Mithra, Miϑra) and *bʰaga- (Sanskrit Bhaga, Avestan and Old Persian Baga). Proto-Indo-Iranian religion is an archaic offshoot of Indo-European religion.

## Origins and development

[edit]

Indo-Iranian languages include three subgroups: the Indo-Aryan languages (including the Dardic languages), the Iranian languages (east and west), and the Nuristani languages. From these various and dispersed cultures, a set of common ideas may be reconstructed from which a common, unattested proto-Indo-Iranian source may be deduced.

### Relationship to Proto-Indo-European religion

[edit]

Main article: Proto-Indo-European religion

When Vedic texts were the oldest surviving evidence of early Indo-European-speaking peoples, it was assumed that these texts preserved aspects of Proto-Indo-European culture with particular accuracy. Many ethnologists hoped to unify Indo-Iranian, Celtic, Norse, Greek, Germanic and Roman into a Proto-Indo-European religion. Max Müller believed that Indo-Iranian religion began as sun worship. G. Dumézil stressed the tripartite social system of Indo-European religion and society. Later scholarship has moved away from considering all these religions near-identical.

### Development

[edit]

Beliefs developed in different ways as cultures separated and evolved. Some beliefs developed in different ways as cultures separated and evolved. For example, the word 'daeva,' which appears in the Avesta, also bears a linguistic relationship to the Sanskrit word 'deva,' referring to one of the principal classes of gods, as well as other related words throughout the Indo-European traditions. Indeed, Indra, the greatest of the devas from Vedic literature, is often listed in Zoroastrian texts as one of the greatest of the evil forces, sometimes second only to Angra Mainyu himself.[1] In the traditional Zoroastrian confession of faith as recorded in the Avesta, the rejection of the daevas is one of the most significant qualifiers for a follower of the tradition, alongside worshipping Ahura Mazda and following the teachings of Zarathustra. Similarly, the parallels between the malevolent Vedic Asuras and benevolent Zoroastrian Ahuras are particularly obvious and striking.Varuna, the most powerful of the Asuras, does not directly correspond to Ahura Mazda but shares several traits in common with him, particularly in terms of his role as king among the lesser gods and arbiter of law and morality among mortals. Even as Ahura Mazda rules by and upholds asha, the cosmic moral order, in the Avesta, so too do Varuna and the Asuras uphold the analogous concept of rta in the Vedas.[1]

Sometimes certain myths developed in altogether different ways. The Rig-Vedic Sarasvati is linguistically and functionally cognate with Avestan *Haraxvaitī Ārəduuī Sūrā Anāhitā[citation needed]. In the Rig-Veda (6,61,5-7) she battles a serpent called Vritra, who has hoarded all of the Earth's water. In contrast, in early portions of the Avesta, Iranian *Harahvati is the world-river that flows down from the mythical central Mount Hara. But *Harahvati does no battle -- she is blocked by an obstacle (Avestan for obstacle: vərəϑra) placed there by Angra Mainyu.

### Contemporary traces

[edit]

The pre-Islamic religion of the Nuristani people and extant religion of the Kalash people is significantly influenced by the original religion of the Indo-Iranians, infused with accretions developed locally.[2][3][4][5][6]

## Cognate terms

[edit]

By way of the comparative method, Indo-Iranian philologists, a variety of historical linguist, have proposed reconstructions of entities, locations, and concepts with various levels of security in early Indo-Iranian folklore and mythology (reconstructions are indicated by the presence of an asterisk). The present article includes both reconstructed forms and proposed motifs from the Proto-Indo-Iranian period, generally associated with the Sintashta culture (2050–1900 BCE).[7]

The following is a list of cognate terms that may be gleaned from comparative linguistic analysis of the Rigveda and Avesta. Both collections are from the period after the proposed date of separation (ca. 2nd millennium BCE) of the Proto-Indo-Iranians into their respective Indic Iranian branches.

### Divine beings

[edit]

See also: Indo-Aryan superstrate in Mitanni

Proto-Indo-Iranian reconstruction  | Indo-Aryan  | Iranian  | Mitanni  | Etymology  | Notes

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*Háǰʰiš | Ahi | Aži | –  |  | –
*Aryamā́ | Skt Aryaman | Av. Airiiaman | –  |  | –
*Bʰagás | Skt Bhaga | OPers. *Baga[8][a] | –  |  | OPers. *Baga is inferred from Bāgayādi, month of the feast *Bagayāda\- ('worshiping Baga = Mithra').[8] The etymology indicates a societal deity that distributes wealth and prosperity.[11][12] Slavic bog ('god') and bogátyj ('rich') are generally seen as loanwords from Iranian.[13]
*Ćarwa[14] | Skt Śarva[14] | YAv. Sauruua[14] | –  | Perhaps related to ToB śer(u)we, ToA śaru 'hunter'.[14] | Probably meaning 'hunter' (cf. Khot. hasirä 'quarry, hunted beast', Oss. suryn 'to chase, hunt', syrd 'wild beast'). An epithet of Rudra or Śiva in Sanskrit. Name of one the daēuua (demons) in Young Avestan.[14]
*Dyauš[15] | Skt Dyáuṣ[15] | OAv. diiaoš[15] | –  | From PIE *dyēus, the daylight-sky god.[15] | Meaning 'heaven, daylight sky'. Name of the inherited Proto-Indo-European sky-god (cf. Hitt. šīuš, Grk Zeus, Lat. Jove)[15] See Dyēus for further information.
*Hagníš[16] | Skt Agni[16] | YAv. Dāšt-āɣni[16] |  | From PIE *h₁n̥gʷnis, the fire as an active force.[16] | Name of the inherited Proto-Indo-European fire-god (cf. Lith. Ugnis, Alb. enjte).[16] See H1n̥gʷnis for further information.
*Hāpam-nápāts[17] | Skt Apā́m nápāt[17] | YAv. apᶏm napāt[17] | –  | From PIE *h2ep\- ('water') and *h2nepot\- ('grandson, descendant').[17] | Meaning 'Grandsons of the Waters'.[17] See Apam Napat for further information.
*Haramati[18] | Skt Arámati[18] | Av. Ārmaiti[18] | –  | No known IE cognate.[18] | Goddess of obedience and piety. Cf. Skt arámanas ('obedient') and Av. ārmaiti ('piety, devotion').[18]
*HatHarwan[19] | Skt Átharvan[19] | YAv. Āθrauuan[19] | –  | Perhaps a borrowing from a Central Asian language (cf. ToA atär, ToB etre 'hero').[19] | Name of a primordial priest. The Sanskrit cognate is the name of the primordial priest, while the Young Avestan form designates the first social class (i.e. the priests). Scholars have rendered the stem *HatHar\- as a 'religious-magical fluid' or 'magical potency'.[19]
*Hwi(H)waswant[20] | Skt Vivásvant[20] | YAv. Vīuuanhvant[20] | –  | From PIE *h2ues\- 'dawn'.[20] | Meaning 'morning dawn'. Father of *YamHa (see below). Cf. Skt vaivasvatá and Av. vīuuaŋhuša- ('descending from Vivasvant').[20]
(?) *Wr̥trás[21] | Skt Vṛtrá[21] | YAv. Vǝrǝθraɣna[21] | –  | No known IE cognate.[21] | *wr̥trás means 'defence' (the original meaning may have been 'cover'). Skt Vṛtrá is the name of a demon slain by Indra, often depicted as a cobra. YAv. Vǝrǝθraɣna, meaning 'breaking of defence, victory', is the name of a god. Cf. also Middle Persian Wahrām ('war god, god of victory'). The Arm. god Vahagn is a loanword from Iranian.[21]
*Hušā́s[22] | Skt Uṣás[22] | OAv. Ušå[22][23] | –  | From PIE *h₂éws-ōs, the Dawn-goddess.[22] | Name of the dawn-goddess.[22] See H₂éwsōs for further information.
*Índras[24] | Skt Índra[24] | YAv. Indra[24] | Mit. Indara[25] | No known IE cognate.[24] | –
*Krćānu ~ *Krćāni[26] | Skt Kṛśā́nu[26] | YAv. Kərəsāni[26] | –  | No known IE cognate.[26] | Divine being associated with the Soma. In Sanskrit, the divine archer that guards the celestial Soma; in Young Avestan, name of a hostile king driven away by Haoma.[26]
*Mánuš | Skt Manu[27] | Av. *Manūš[27] | –  | From PIE *Manu- ('Man', 'ancestor of humankind'; cf. Germ. Mannus).[27] | Av. *Manūš.čiθra ('image of Manuš') is inferred from Old Persian Manūščihr, the name of a high priest.[27]
*Mitrás | Skt Mitrá | Av. Miθra | Mit. Mitra[25] |  | See Mitra.
| Skt Nā́satyā[28] | Av. Nā̊ŋhaiθya[28] | Mit. Našattiya[25] | Probably from PIE *nes\- ('save, heal'; cf. Goth. nasjan).[28] | Skt Nā́satyā is another name for the Aśvínā ('horse-possessors'); Nā̊ŋhaiθya is the name of a demon in the Zoroastrian religious system. According to scholar Douglas Frame, "the Iranian singular suggests that in Common Indo-Iranian the twins’ dual name also occurred in the singular to name one twin in opposition to the other".[28] See Divine Twins.
*Pr̥tHwíH[29] | Skt Pṛth(i)vī́[29] | YAv. ząm pərəθβīm[29] | –  | From PIE *pleth₂wih₁ 'the broad one'.[29] | Name of the deified earth. The Sanskrit poetic formula kṣā́m ... pṛthivī́m ('broad earth') is identical to YAv. ząm pərəθβīm (id.)[29] See Dʰéǵʰōm for further information.
*PuHšā́[30] | Skt Pisán[30] | –  | –  | From PIE *p(e)h2uson (cf. Grk Πάων < *pausōn).[30] | Name of a herding-god, protector of roads, inspector of creatures.[30]
*Sušna[31] | Skt Śúsna[31] | Sh. sāɣ(d)[31] | –  | From PIE ḱues-.[31] | Name of a malevolent being. Proto-Iranian *sušnā- is inferred from Sh. sāɣ̌(d) ('big snake, dragon').[31]
*Tritá[32] | Skt Tritá[32] | YAv. θrita[32] | –  | From PIE trito 'third'.[32] | Mythical hero; one of the first preparers of the Soma.[32]
| Skt Váruṇa | Av. *Vouruna(?)[33] | Mit. Aruna[25] |  | The Indo-Iranian ancestry is supported by Mitanni Aruna.[25] The Avestan *Vouruna is postulated as the form the god would have taken in Iran, perhaps later replaced by Ahura Mazdā or Apam Napat.[33]
*Ućan[34] | Skt Uśánā[34] | YAv. Usan[34] | –  | Probably a non-IE name based on the same root as *ućig- ('sacrificer').[34] | Name of a sage.[34]
*HwaHyúš and *HwáHatas[35] | Skt Vāyú and Vā́ta[35] | OAv. Vaiiu and Vāta[35] | –  | From PIE *h2ueh1iu and *h2ueh1nto.[35] | Gods of winds.[35]
*YámHas[36] | Skt Yamá[36] | OAv. yə̃ma-[37]
YAv. Yima[36] | –  | From PIE *imH-o 'twin'.[36] | Meaning 'twin'; inherited from Proto-Indo-European (cf. Old Norse Ymir, the primeval giant). In Indo-Iranian, name of the mythical primeval man, first presser of the Soma, and son of the god *Hui(H)uasuant .[36] Cognate to the Indic goddess Yamuna, a deified river. See Indo-European cosmogony for further information.

### Locations

[edit]

Proto-Indo-Iranian reconstruction  | Indo-Aryan  | Iranian  | Etymology  | Notes

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*Háćmā[38] | Skt áśman[38] | YAv. asman[38] | From PIE *h₂éḱmōn, 'stone, stone-made weapon; heavenly vault of stone'.[39][40] | Skt áśman means 'stone, rock, sling-stone, thunderbolt', YAv. asman 'stone, sling-stone, heaven'.[38] The original PIE meaning appears to have been 'stone(-made weapon)' > 'heavenly vault of stone' (cf. Grk ákmōn 'anvil, meteoric stone, thunderbolt, heaven', Goth. himins 'heaven', Lith. akmuõ 'stone').[39][40] See Perkwunos (Heavenly vault of stone) for further information.
*SáraswatiH / saras-u̯at-iH-[41] | Skt sárasvatī | YAv. haraxᵛatī
OPers. Harauvati[42] | From PIE *séles 'marsh'.[43] | The name refers to a river (Sarasvati River in Sanskrit; or Arachosia). Also the name of a river goddess, Saraswati.[44]

### Entities

[edit]

Proto-Indo-Iranian reconstruction  | Meaning  | Indo-Aryan  | Iranian  | Etymology  | Notes

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*daywás[45] | god, deity  | Skt devá[45] | OAv. daēuua[45][46] | From PIE *deywós 'celestial > god'.[45] | The Iranian word is at the origin of the div, a creature of Persian mythology, later spread to Turkic and Islamic mythologies.[47]
*daywiH[48] | goddess  | Skt devī́[48] | YAv. daēuuī[48] | From PIE *deywih2 'goddess'.[48] |
*g(h)andh(a)rwas\- ~ g(h)andh(a)rbhas-[49] |  | Skt gandharvá[49] | YAv. gandərəba[49] | No known IE cognate.[49] | Group of mythical beings.
*Hasuras[50] | god, lord  | Skt ásura[50] | Av. ahura[50] | From PIE *h₂ems-u- < *h₂ems- ('to give birth').[50] | The singular in the Avesta refers to Ahura Mazda.[51] According to Asko Parpola and Václav Blažek, the word has been borrowed into Finno-Ugric/Uralic languages as *asera- (Parpola) or *asɤrɜ- (Blazek), both meaning 'lord, prince, leader'.[52][53]

### Other

[edit]

Proto-Indo-Iranian reconstruction  | Meaning  | Indo-Aryan  | Iranian  | Etymology  | Notes

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*bhišáj[54] | 'healer'  | Skt bhišáj-[54] | OAv. biš-[54] | No known IE cognate.[54] |
*dać-[55] | 'to offer, worship'  | Skt dáś-[55] | OAv. dasəma[55] | From PIE *deḱ-.[55] |
*diuiHa[56] | 'heavenly, divine'  | Skt divyá[56] | –  | From PIE *diwyós 'heavenly, divine'.[56] |
*gau(H)-[57] | 'call, invoke'  | Skt gav(i)[57] | –  | From PIE gewh2-.[57] | cf. also Osset. argawyn < *agraw\- ('to perform a church service').[57]
*grH-[58] | 'song of praise, invocation'  | Skt gír[58] | OAv. gar-[58] | From PIE gwerH-.[58] |
*(H)anću[59] | 'Soma plant'  | Skt amśú-[59] | YAv. ᶏsu-[59] | Presumably a loanword.[59] |
*HaHpriH[60] | 'wishing, blessing, invocation'  | Skt āprī́[60] | YAv. āfrī[60] | No known IE cognate.[60] |
*Hiáj[8] | 'to worship, sacrifice'  | Skt yaj[8] | Av. yaz-[8] | From PIE *hieh2ǵ-.[8] |
*Hiájata[61] | 'worthy of worship, sacrifice'  | Skt yajatá[61] | Av. yazata-[61] | From PIE *hieh2ǵ-.[61] |
*Hiájna[62] | 'worship, sacrifice'  | Skt yajna[62] | Av. yasna-[62] | From PIE *hieh2ǵ-.[62] |
*Hiša[63] | 'refreshing libation'  | Skt ídā[63] | OAv. īžā[63] | No known IE cognate.[63] |
*Hižd-[64] | 'to invoke, worship'[64] | Skt īd-[64] | OAv. īšas-[64] | From PIE *h2eisd-.[64] |
*(H)rši[65] | 'seer'[65] | Skt ṛ́si[65] | OAv. ərəšiš[65] | No known IE cognate.[65] |
*Hrta[66] | 'truth, (world-)order'  | Skt ṛtá[66] | OAv. aša, arəta[66] | From PIE *h2rtó.[66] |
*HrtaHuan[67] | 'belonging to Truth'  | Skt ṛtā́van[67] | OAv. ašauuan[67] | From PIE *h2rtó.[67] |
*j́hau-[68] | 'pour, sacrifice, offer'[68] | Skt hav[68] | Av. ā-zuiti[68] | From PIE *ǵheu-.[68] |
*j́hau-tar[69] | 'priest'  | Skt hótar[69] | Av. zaotar[69] | From PIE *ǵheu-.[69] |
*j́hau-traH[70] | 'sacrificial pouring'  | Skt hótrā[70] | YAv. zaoθrā[70] | From PIE *ǵheu-.[70] |
*namas[71] | 'to worship, honour'  | Skt námas[71] | Av. nəmah[71] | From PIE *némos.[71] |
*sauma[72] | 'Soma-plant', a deified drink  | Skt sóma[72] | YAv. haoma[72] | No known IE cognate.[72] | Probably referring to ephedra.[72]
*uájra[73] | Mythical weapon  | Skt vájra[73] | YAv. vazra[73] | From PIE *ueh2ǵ-.[73] | Mythical weapon associated with Indra in India and with Mithra in Iran. Cf. Arm. varz ('stick'), a loanword from Iranian.[73]
*uand(H)[74] | 'to praise, honour'  | Skt vandi[74] | YAv. vandaēta[74] | No known IE cognate.[74] |
*ućig[75] | 'sacrificer'  | Skt uśíj[75] | OAv. usij[75] | Likely a borrowing from a Central Asian language.[75] | Skt uśíj is an epithet of sacrificers and of Agni. OAv. usij designates a 'sacrificer which is hostile towards the Zoroastrian religion'.[75]
*uipra[76] | 'exctasic, inspired'  | Skt vípra[76] | YAv. vifra[76] | No known IE cognate.[76] | See Viprata for further information.
*urata[77] | 'rule, order, religious commandment, observance'  | Skt vratá[77] | OAv. uruuata[77] | No known IE cognate.[77] |

## See also

[edit]

* Ætsæg Din
* Fire in ancient Iranian culture
* Hinduism
* Historical Vedic religion
* Indian religions
* Indo-Iranians
* Iranian religions
* Persian mythology
* Religion and culture in ancient Iran
* Zoroastrianism
* Proto-Celtic religion
* Proto-Germanic folklore
* Scythian religion

## Notes

[edit]

1. ^ The word baga is attested once in Old Avestan (possibly, but its interpretation remains unclear), and about ten times in the Young Avesta: baɣa- appears as an epithet for Ahura Mazda, the Moon and Miθra, while a compound hu-baɣa- refers to female deities.[9][10]

## References

[edit]

1. ^ a b "THE DAEVAS IN ZOROASTRIAN SCRIPTURE" (PDF). University of Missouri System. Retrieved 2023-12-24.
2. ^ Searle, Mike (28 March 2013). Colliding Continents: A geological exploration of the Himalaya, Karakoram, and Tibet. OUP Oxford. ISBN 978-0-19-165249-3.
3. ^ Camerapix (1998). Spectrum Guide to Pakistan. Interlink Books. ISBN 978-1-56656-240-9.
4. ^ Strand, Richard F. (31 December 2005). "Richard Strand's Nuristân Site: Peoples and Languages of Nuristan". nuristan.info. Archived from the original on 1 April 2019. Retrieved 19 January 2012.
5. ^ "The Kalash: Pakistan's last animist tribe". Atalayar. 29 March 2021. Retrieved 31 December 2022.
6. ^ Pelton, Robert Young (1 January 1997). Fielding's The World's Most Dangerous Places. Fielding Worldwide. ISBN 978-1-56952-140-3. "The Kalash (which means 'black' because of the black garments they wear) are an animist tribe who live in a region sometimes called Kafiristan."
7. ^ Lubotsky, Alexander (2023). "Indo-European and Indo-Iranian Wagon Terminology and the Date of the Indo-Iranian Split". In Willerslev, Eske; Kroonen, Guus; Kristiansen, Kristian (eds.). The Indo-European Puzzle Revisited: Integrating Archaeology, Genetics, and Linguistics. Cambridge: Cambridge University Press. pp. 257–262\. ISBN 978-1-009-26175-3. Retrieved 2023-11-16.
8. ^ a b c d e f Lubotsky 2011, s.v. yaj-.
9. ^ Zimmer, Stefan (2010). "On Comparing Slavic and Celtic Theonyms, with Regard to Their Indo-European Background". Studia Celto-Slavica. 3: 8–9\. doi:10.54586/OMVE4451. S2CID 244036366.
10. ^ König, Götz (2016). "The Niyāyišn and the bagas (Brief comments on the so-called Xorde Avesta, 2)" (PDF). DABIR. 2 (1): 18–22\. doi:10.1163/29497833-00201005.
11. ^ Thieme, Paul. "Classical Literature". In: India, Pakistan, Ceylon. Edited by W. Norman Brown, Philadelphia: University of Pennsylvania Press, 1960, p. 75. https://doi.org/10.9783/9781512814866-014
12. ^ Boyce, Mary (1996). "THE GODS OF PAGAN IRAN". In: A History of Zoroastrianism, The Early Period. Leiden, The Netherlands: Brill. pp. 57-58. doi: https://doi.org/10.1163/9789004294004_003
13. ^ Derksen, Rick (2008). Etymological Dictionary of the Slavic Inherited Lexicon. Brill. p. 50\. ISBN 978-90-04-15504-6.
14. ^ a b c d e Lubotsky 2011, s.v. śarva-.
15. ^ a b c d e Lubotsky 2011, s.v. dyáv-.
16. ^ a b c d e Lubotsky 2011, s.v. agni-.
17. ^ a b c d e Lubotsky 2011, s.v. nápāt-.
18. ^ a b c d e Lubotsky 2011, s.v. arámati-.
19. ^ a b c d e Lubotsky 2011, s.v. ártharvan-.
20. ^ a b c d e Lubotsky 2011, s.v. vivásvant-.
21. ^ a b c d e Lubotsky 2011, s.v. vṛtrá-.
22. ^ a b c d e Lubotsky 2011, s.v. usás-.
23. ^ UESUGI, Heindio; CATT, Adam Alvah, eds. (2024). Old Avestan Dictionary (Thesis). Asian and African Lexicon. Vol. 67\. Research Institute for Languages and Cultures of Asia and Africa; Tokyo University of Foreign Studies. pp. 312–313\. ISBN 9784863375420.
24. ^ a b c d Lubotsky 2011, s.v. índra-.
25. ^ a b c d e Fournet 2010.
26. ^ a b c d e Lubotsky 2011, s.v. kṛśā́nu-.
27. ^ a b c d Lincoln 1975, pp. 134–136. sfn error: no target: CITEREFLincoln1975 (help)
28. ^ a b c d Frame, Douglas (2009). "Hippota Nestor - 3. Vedic". Center for Hellenic Studies. Archived from the original on 20 September 2019.
29. ^ a b c d e Lubotsky 2011, s.v. pṛithvī́-.
30. ^ a b c d Lubotsky 2011, s.v. pisán-.
31. ^ a b c d e Lubotsky 2011, s.v. śúsna-.
32. ^ a b c d e Lubotsky 2011, s.v. tritá-.
33. ^ a b Benveniste, Émile (1975). Mélanges linguistiques offerts à Émile Benveniste. Peeters Publishers. p. 61\. ISBN 978-2-8017-0012-9.
34. ^ a b c d e Lubotsky 2011, s.v. uśánā-.
35. ^ a b c d e Lubotsky 2011, s.v. vā́ta- and vāyú-.
36. ^ a b c d e Lubotsky 2011, s.v. yamá
37. ^ UESUGI, Heindio; CATT, Adam Alvah, eds. (2024). Old Avestan Dictionary (Thesis). Asian and African Lexicon. Vol. 67\. Research Institute for Languages and Cultures of Asia and Africa; Tokyo University of Foreign Studies. pp. 390, 392. ISBN 9784863375420.
38. ^ a b c d Lubotsky 2011, s.v. áśman-.
39. ^ a b Orel 2003, p. 169. sfn error: no target: CITEREFOrel2003 (help)
40. ^ a b Kroonen 2013, p. 220. sfn error: no target: CITEREFKroonen2013 (help)
41. ^ Mayrhofer, Manfred (1996). Etymologisches Wörterbuch des Altindoarischen [Etymological Dictionary of Old Indo-Aryan] (in German). Vol. 2\. Heidelberg: Carl Winter Universitätsverlag. p. 708.
42. ^ Schmitt, Rüdiger (20 January 2025). "Arachosia". Encyclopædia Iranica. United States.`{{cite encyclopedia}}`: CS1 maint: location missing publisher (link)
43. ^ Mallory, J.P.; Adams, Douglas Q. (1997). Encyclopedia of Indo-European Culture. London: Fitzroy Dearborn Publishers. p. 370\. ISBN 978-1-884964-98-5.
44. ^ Parpola, Asko (2015). The Roots of Hinduism: The Early Aryans and the Indus Civilization. Oxford University Press. p. 97\. "It is widely accepted that the Sarasvatī mentioned here is the river that gave the name Harakhvaiti."
45. ^ a b c d Lubotsky 2011, s.v. devá-.
46. ^ UESUGI, Heindio; CATT, Adam Alvah, eds. (2024). Old Avestan Dictionary (Thesis). Asian and African Lexicon. Vol. 67\. Research Institute for Languages and Cultures of Asia and Africa; Tokyo University of Foreign Studies. p. 88\. ISBN 9784863375420.
47. ^ Čačava, Msia. "Dev" [Div]. In: Enzyklopädie des Märchens Online, edited by Rolf Wilhelm Brednich, Heidrun Alzheimer, Hermann Bausinger, Wolfgang Brückner, Daniel Drascek, Helge Gerndt, Ines Köhler-Zülch, Klaus Roth and Hans-Jörg Uther. Berlin, Boston: De Gruyter, 2016 [1981]. p. 569. https://www-degruyter-com.wikipedialibrary.idm.oclc.org/database/EMO/entry/emo.3.099/html. Accessed 2023-01-16.
48. ^ a b c d Lubotsky 2011, s.v. devī́-.
49. ^ a b c d Lubotsky 2011, s.v. gandharvá-.
50. ^ a b c d Lubotsky 2011, s.v. ásura-.
51. ^ UESUGI, Heindio; CATT, Adam Alvah, eds. (2024). Old Avestan Dictionary (Thesis). Asian and African Lexicon. Vol. 67\. Research Institute for Languages and Cultures of Asia and Africa; Tokyo University of Foreign Studies. pp. 14–15\. ISBN 9784863375420.
52. ^ Parpola, Asko (2015). The Roots of Hinduism: The Early Aryans and the Indus Civilization. Oxford University Press. p. 114\. ISBN 978-0190226923.
53. ^ Blazek, Václav (2005). "Indo-Iranian elements in Fenno-Ugric mythological lexicon". Indogermanische Forschungen. 110 (1): 162. doi:10.1515/9783110185164.162.
54. ^ a b c d Lubotsky 2011, s.v. bhišáj-.
55. ^ a b c d Lubotsky 2011, s.v. dáś-.
56. ^ a b c Lubotsky 2011, s.v. divyá-.
57. ^ a b c d Lubotsky 2011, s.v. gav(i).
58. ^ a b c d Lubotsky 2011, s.v. gír-.
59. ^ a b c d Lubotsky 2011, s.v. amśú-.
60. ^ a b c d Lubotsky 2011, s.v. āprī́-.
61. ^ a b c d Lubotsky 2011, s.v. yajatá-.
62. ^ a b c d Lubotsky 2011, s.v. yajñá-.
63. ^ a b c d Lubotsky 2011, s.v. íd-.
64. ^ a b c d e Lubotsky 2011, s.v. īd-.
65. ^ a b c d e Lubotsky 2011, s.v. ṛ́si-.
66. ^ a b c d Lubotsky 2011, s.v. ṛtá-.
67. ^ a b c d Lubotsky 2011, s.v. ṛtā́van-.
68. ^ a b c d e Lubotsky 2011, s.v. hav-.
69. ^ a b c d Lubotsky 2011, s.v. hótar-.
70. ^ a b c d Lubotsky 2011, s.v. hótrā-.
71. ^ a b c d Lubotsky 2011, s.v. námas-.
72. ^ a b c d e Lubotsky 2011, s.v. sóma-.
73. ^ a b c d e Lubotsky 2011, s.v. vájra-.
74. ^ a b c d Lubotsky 2011, s.v. vandi-.
75. ^ a b c d e Lubotsky 2011, s.v. uśíj-.
76. ^ a b c d Lubotsky 2011, s.v. vípra-.
77. ^ a b c d Lubotsky 2011, s.v. vratá-.

## Sources

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* Anthony, David W. (2007), The Horse, The Wheel And Language. How Bronze-Age Riders From the Eurasian Steppes Shaped The Modern World, Princeton University Press, ISBN 978-0-691-14818-2
* Anthony, David W.; Vinogradov, Nikolai B. (1995). "Birth of the Chariot". Archaeology. 48 (2): 36–41\. ISSN 0003-8113. JSTOR 41771098.
* Bryant, Edwin (2001), The Quest for the Origins of Vedic Culture: The Indo-Aryan Migration Debate, Oxford University Press, ISBN 978-0-19-513777-4
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* Diakonoff, Igor M.; Kuz'mina, E. E.; Ivantchik, Askold I. (1995), "Two Recent Studies of Indo-Iranian Origins", Journal of the American Oriental Society, vol. 115, no. 3, American Oriental Society, pp. 473–477, doi:10.2307/606224, JSTOR 606224
* Fournet, Arnaud (2010). "About the Mitanni Aryan gods". Journal of Indo-European Studies. 38 (1–2): 26–40.1–2&rft.pages=26-40&rft.date=2010&rft.aulast=Fournet&rft.aufirst=Arnaud&rfr_id=info:sid/en.wikipedia.org:Proto-Indo-Iranian+religion" class="Z3988">
* Jones-Bley, K.; Zdanovich, D. G. (eds.), Complex Societies of Central Eurasia from the 3rd to the 1st Millennium BC, 2 vols, JIES Monograph Series Nos. 45, 46, Washington D.C. (2002), ISBN 0-941694-83-6, ISBN 0-941694-86-0
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* Mallory, J. P.; Mair, Victor H. (2000), The Tarim Mummies: Ancient China and the Mystery of the Earliest People from the West, London: Thames & Hudson
* Mayrhofer, Manfred (1992). Etymologisches Wörterbuch des Altindoarischen. Carl Winter. ISBN 3-533-03826-2.
* Parpola, Asko (1999), "The formation of the Aryan branch of Indo-European", in Blench, Roger; Spriggs, Matthew (eds.), Archaeology and Language, vol. III: Artefacts, languages and texts, London and New York: Routledge.
* Parpola, Asko (2015). The Roots of Hinduism: The Early Aryans and the Indus Civilization. Oxford University Press. ISBN 978-0-19-022692-3.
* Sulimirski, Tadeusz (1970), Daniel, Glyn (ed.), The Sarmatians, Ancient People and Places, Thames & Hudson, ISBN 0-500-02071-X
* UESUGI, Heindio; CATT, Adam Alvah, eds. (2024). Old Avestan Dictionary (Thesis). Asian and African Lexicon. Vol. 67\. Research Institute for Languages and Cultures of Asia and Africa; Tokyo University of Foreign Studies. ISBN 9784863375420.
* Walker, Henry John (2021), The Twin Horse Gods: The Dioskouroi in Mythologies of the Ancient World, Bloomsbury
* Witzel, Michael (2000), "The Home of the Aryans" (PDF), in Hintze, A.; Tichy, E. (eds.), Anusantatyai. Fs. für Johanna Narten zum 70. Geburtstag, Dettelbach: J.H. Roell, pp. 283–338

## Further reading

[edit]

* Gnoli, Gherardo (2012). "Indo-Iranian Religion". Encyclopedia Iranica.
* Oberlies, Thomas (2024). "The Indo-Iranian Religion". The Religion of the Ṛgveda. Oxford: Oxford Academic. pp. 47–71\. doi:10.1093/oso/9780192868213.003.0004. ISBN 978-0-19-286821-3. Accessed 23 Mar. 2024.
* Sadovski, Velizar (2023). "A Step Forward in Reaching toward the Indo-Iranian Background of the Avestan and Vedic Liturgies: On the Occasion of the Volume Aux sources des liturgies indo-iraniennes, éd. par Céline Redard, Juanjo Ferrer-Losilla, Hamid Moein & Philippe Swennen". Indo-Iranian Journal. 66 (2). Brill: 149–183\. doi:10.1163/15728536-06602005. S2CID 259547451. Accessed 2 December 2023.

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