Religion in Papua New Guinea

Citizen population in Papua New Guinea by religion, based on the 2011 census[1]

1. Catholicism (26.0%)
2. Lutheranism (18.4%)
3. Seventh-day Adventist (12.9%)
4. Pentecostal (10.4%)
5. United Church in Papua New Guinea (10.3%)
6. Evangelical Alliance Papua New Guinea (5.90%)
7. Anglican Church of Papua New Guinea (3.20%)
8. Baptist (2.80%)
9. Salvation Army (0.40%)
10. Kwato Church (0.20%)
11. Other Christian (5.10%)
12. Non Christian (1.40%)
13. Not stated (3.10%)

Religion in Papua New Guinea (2020)[2]

1. Catholicism (25.7%)
2. Protestant (47.8%)
3. Other Christian (21.5%)
4. Traditional (3.40%)
5. Other religion (1.00%)
6. No religion (0.70%)

St Andrews Lutheran Church in Malahang, Morobe Province. Christianity is the main religion in Papua New Guinea

Religion in Papua New Guinea is dominated by various branches of Christianity, with traditional animism and ancestor worship often occurring less openly as another layer underneath or more openly side by side with Christianity. The Catholic Church has a plurality of the population. The courts, government, and general society uphold a constitutional right to freedom of speech, thought, and beliefs. A constitutional amendment in March 2025 recognised Papua New Guinea as a Christian country, with specific mention of "God, the Father; Jesus Christ, the Son; and Holy Spirit", and the Bible as a national symbol.[3] The government openly partners with several Christian groups to provide services, and churches participate in local government bodies.

A large majority of Papua New Guineans identify themselves as members of a Christian church (96% in the decennial 2000 census); however, many combine their Christian faith with traditional indigenous practices, known as religious syncretism.[4]

Other religions represented in the country include the Baháʼí Faith, Hinduism and Islam.[4]

## Christianity

[edit]

Christian denominations
in Papua New Guinea

* v
* t
* e

Papua New Guinean interchurch

* Papua New Guinea Council of Churches

Anglican

* Anglican Church of Papua New Guinea

Catholic

* Catholic Church in Papua New Guinea

Lutheran

* Evangelical Lutheran Church of PNG
* Gutnius Lutheran Church

Methodist and Presbyterian

United Church

Others

* Baptists
* Evangelical Alliance
* Iglesia ni Cristo
* Jehovah's Witnesses
* Members Church of God International
* Pentecostalism
* Salvation Army
* Seventh-day Adventist Church
* Tertiary Students Christian Fellowship

* v
* t
* e

Christmas pageant in Port Moresby Anglican church mid-1990s.

The 2000 census percentages were as follows:[5][6]

Christianity by denomination  Roman Catholic Church | 27.0%

|

Evangelical Lutheran Church of Papua New Guinea | 19.5%
United Church in Papua New Guinea | 11.5%
Seventh-day Adventist Church | 10.0%
Pentecostal | 8.6%
Evangelical Alliance (PNG)  | 5.2%
Anglican Church of Papua New Guinea | 3.2%
Baptist | 0.5%
Salvation Army | 0.2%
Other Christian  | 10%
Jehovah’s Witnesses | 0.4%
Church of Christ | 0.4%

### Parachurch organizations

[edit]

See also: Parachurch organization

The Summer Institute of Linguistics is a missionary institution drawing its support from conservative evangelical Protestant churches in the United States and to a lesser extent Australia; it translates the Bible into local languages and conducts extensive linguistic research.

Young Women's Christian Association.

Several Christian professional educational institutions have been opened in the country, such as Christian Leaders' Training College, Divine Word University, Pacific Adventist University and Sonoma Adventist College.

## Traditional religions

[edit]

See also: Papuan mythology

Ancestor figure with skull, Sepik, Iatmul people.

Traditional ethnic religions are often animist and many have elements of ancestor worship, as well as tamam witches.[7]

Religious syncretism is high, with many citizens combining their Christian faith with some traditional indigenous religious practices.[4]

### Asabano

[edit]

The Asabano people of Papua New Guinea had traditional methods of treating human remains that varied based on the type of relationship the survivors planned to have with the deceased.[8] These methods included corpse exposure with curation or disposal of bones, disposal of corpses in rivers, and even cannibalism.[8] However, after their conversion to Christianity in the 1970s, the Asabano began burning or burying bone relics and commenced coffin burial in cemeteries.[8]

## New religious movements

[edit]

### Cargo cults

[edit]

Some cargo cults \- the beliefs in a lost "Golden Age", which would be re-established when the dead ancestors returned - sprang up in Papua New Guinea during the 20th century, including the Taro Cult and the events known as the Vailala Madness in the Gulf of Papua, which, by the late 1920s, was no longer active.[9][10]

### Makasol

[edit]

The Makasol (or "Wind Nation"), also known as Paliau movement, is neo-traditional Millenarianist counter-cultural religious and social movement in Papua New Guinea. Its base is in the Manus Province, a motherland of its founder, the prophet Paliau Maloat (d. 1991). He had served in the colonial police force, but became an opposition political activist, organized a movement, and had been arrested twice by the colonial authority. Later he also opposed the independent Papua governing elite.[11][12]

Duk-Duk dancers in the Gazelle Peninsula, New Britain, 1913.

The faith of the movement focuses on a new Holy Trinity - Wing, Wang and Wong. The new counter-cultural project is based on native values: local production for use; indigenous medical practices; new versions of traditional social institutions ("men's houses" and replacing the structure of local level governments).[12]

### Similar movements

[edit]

There are similar indigenist movements to the Makasol. An example is the movement led by the remarkable "prophet" Yali in the Rai Coast District of northern Papua.[12]

### Baháʼí Faith

[edit]

Main article: Baháʼí Faith in Papua New Guinea

The Baháʼí Faith in Papua New Guinea began after 1916 with a mention by `Abdu'l-Bahá, then head of the religion, that Baháʼís should take the religion there.[13] The first Baháʼís moved (referred to as "Baháʼí pioneering") to Papua New Guinea in 1954.[14] With local converts the first Baháʼí Local Spiritual Assembly was elected in 1958.[15] The first National Spiritual Assembly was then elected in 1969.[16] According to the census of 2000, the number of Baháʼís was less than 21,000.[17] The Association of Religion Data Archives (relying on World Christian Encyclopedia) estimated that Baháʼís made up 0.89% of the nation in 2020[2]

Among its more well known members are the late Margaret Elias and the late Sirus Naraqi.

Margaret Elias was the daughter of the first Papua New Guinean woman on the national assembly,[18] and the country's first woman lawyer (in the 1970s).[19] She attended the 1995 Fourth World Conference on Women and was given an award in 1995 and 2002 for her many years in the public service, particularly in the national government. She went on to support various initiatives for education.[20]

Sirus Naraqi lived and worked in Papua New Guinea from 1977 to 1979 and from 1983 to 1998, doing clinical medical work as well as teaching at the University of Papua New Guinea, where he was given an award in 1999 and had served as a member of the Continental Board of Counsellors in Australasia since 1985.[21]

## Islam

[edit]

Main article: Islam in Papua New Guinea

Islam in Papua New Guinea counts for more than 10,000 followers,[22][23][24] (most of whom are Sunni) mainly as a result of a recent spike in conversions. Despite being a dominant religion in neighbouring Indonesia, adherents of Islam make up a small segment of the population.

## Hinduism

[edit]

According to ARDA, followers of Hinduism made up 0.01% of the population in 2020 (Shaivites and Saktists).[2] This compared with 0.02% in 2015,[25] and 0.01% in 2010.[26]

## Religious freedom

[edit]

The constitution of Papua New Guinea provides for freedom of religion and the right to practice religion freely. Religious groups are required to register the government in order to hold property and obtain tax-exempt status. Foreign missionary groups are permitted to proselytize. Christian religious instruction in public schools is compulsory, although it is possible to opt out.[4]

It was noted in 2022 that more people are being accused of sorcery (nearly 400 per year in the highland provinces). Almost half of allegations led to physical violence or property damage.[4]

In the past, the Papuan government was opposed towards formally recognizing Islam and its institutions. However, the government has reportedly threatened to ban Islam to the present day. There are reports of native Muslims experiencing discrimination and even violence from the Christian majority.[27]

In 2023, the country was scored 4 out of 4 for religious freedom.[28]

## Notable people

[edit]

* Victor Schlatter (?–2022), former nuclear scientist, church planter, missionary, and author[29]

## References

[edit]

1. ^ Koloma. Kele, Roko. Hajily. "PAPUA NEW GUINEA 2011 NATIONAL REPORT-NATIONAL STATISTICAL OFFICE". sdd.spc.int.
2. ^ a b c "National Profiles | World Religion". The Association of Religion Data Archives (the ARDA). Retrieved 2025-04-05.
3. ^ Waide, Scott (13 March 2025). "Papua New Guinea declares Christian identity in constitutional amendment". RNZ.
4. ^ a b c d e International Religious Freedom Report 2022 § Papua New GuineaUS Department of State, Bureau of Democracy, Human Rights, and Labor.
5. ^ "History Catholic Church in PNG". 2005-09-23. Archived from the original on 2005-09-23. Retrieved 2023-04-20.
6. ^ "United Church in Papua New Guinea". World Council of Churches. Retrieved 2023-04-20.
7. ^ Marty Zelenietz, Shirley Lindenbaum -Sorcery and Social Change in Melanesia 1981- Page 66 The body shadow or reflection of the tamam cannot fuse with & finiik in the ancestral underworld, for a "witch's" finiik spirit entirely disintegrates at death. There are no tamam in the idyllic abode of the ancestors.
8. ^ a b c Lohmann, Roger Ivar (2005-04-01). "The Afterlife of Asabano Corpses: Relationships with the Deceased in Papua New Guinea". Ethnology. 44 (2): 189–206\. doi:10.2307/3773996. JSTOR 3773996.
9. ^ Schwimmer, E., ed. (1976). F. E. Williams: The Vailala Madness and Other Essays. London: C. Hurst and Company.
10. ^ Worsley, Peter (1968). The Trumpet Shall Sound. A Study of 'Cargo' Cults in Melanesia (2nd ed.). New York: Schocken Books.
11. ^ Wanek, Alexander (1996). Fighting Lucifer. The State and its Enemies in Papua New Guinea. NIAS Monographs in Asian Studies. London; New York: RoutledgeCurzon. ISBN 9780700703043.
12. ^ a b c Worsley, Peter (2006). "Paliau movement - Melanesia". In Peter B. Clarke (ed.). Encyclopedia of new religious movements. London; New York: Routledge. pp. 482–485\. ISBN 9-78-0-415-26707-6.
13. ^ `Abdu'l-Bahá (1991) [1916-17]. Tablets of the Divine Plan (Paperback ed.). Wilmette, Illinois, USA: Baháʼí Publishing Trust. pp. 40–42\. ISBN 0-87743-233-3.
14. ^ "A life in pursuit of noble endeavors". Baháʼí World News Service. Baháʼí International Community. 29 June 2004. Retrieved December 11, 2012.
15. ^ "Celebrations held throughout the land". Baháʼí World News Service. Baháʼí International Community. 8 May 2004. Retrieved December 11, 2012.
16. ^ Hassall, Graham; Universal House of Justice. "National Spiritual Assemblies statistics 1923-1999". Assorted Resource Tools. Baháʼí Library Online. Retrieved 2008-04-02.
17. ^ "East & Southeast Asia - Papua New Guinea". CIA World Factbook. November 13, 2012. Retrieved December 11, 2012.
18. ^ "Baháʼís in PNG". NSA of Baháʼís of PNG. 2012. Archived from the original on May 7, 2013. Retrieved December 11, 2012.
19. ^ "From around the world, Baháʼí women converge on Beijing". One Country. 7 (2). Baháʼí International Community. September 1995. Retrieved December 11, 2012.
20. ^ "Elder, Papua New Guinea, Global University for Lifelong Learning". Global University for Lifelong Learning. 2012. Archived from the original on June 22, 2013. Retrieved December 11, 2012.
21. ^ "A special place in the rose garden". Baháʼí World News Service. Baháʼí International Community. 18 August 2004. Retrieved December 11, 2012.
22. ^ "Papua New Guinea". United States Department of State. Retrieved 2025-03-22.
23. ^ "Growing numbers convert to Islam in PNG - ABC News (Australian Broadcasting Corporation)". mobile.abc.net.au. 17 November 2008.
24. ^ Flower, Scott (5 November 2012). "The growing muslim minority community in Papua New Guinea". Journal of Muslim Minority Affairs. 32 (3): 359–371\. doi:10.1080/13602004.2012.727295. S2CID 145723290. Retrieved 28 August 2015.
25. ^ "Papua New Guinea, Religion And Social Profile". thearda.com. Retrieved 2021-10-18.
26. ^ "Most Hindu Nations (2010)". QuickLists > Compare Nations > Religions >. The Association of Religion Data Archives. 2010. Retrieved February 20, 2022.
27. ^ Flower, Scott (2015-05-01). "Conversion to Islam in Papua New Guinea". Nova Religio. 18 (4): 55–82\. doi:10.1525/nr.2015.18.4.55. ISSN 1092-6690.
28. ^ Freedom House website, retrieved 2023-08-08
29. ^ "Victor Schlatter - Teacher of the Tribes". CFOIC Heartland. Retrieved 25 May 2023.

## Further reading

[edit]

* Aerts, Theo (ed.): The Martyrs of Papua New Guinea. 333 Missionary Lives Lost During World War II, University of Papua New Guinea Press, Port Moresby 1994, ISBN 9980-84-061-7 \- ISBN 978-9980-84-061-5 \- ISBN 9980-84-053-6 \- ISBN 978-9980-84-053-0
* Aerts, Theo: Traditional Religion in Melanesia, University Press of Papua New Guinea, Port Moresby 1998. 189 pp., ISBN 9980-84-068-4, ISBN 978-9980-84-068-4
* Aerts, Theo: Christianity in Melanesia, University Press of Papua New Guinea, Port Moresby 1998. 256 pp., ISBN 9980-84-069-2, ISBN 978-9980-84-069-1
* Ahrens, Theodor: Concepts of Power in a Melanesian and Biblical Perspective. Missiology. 1977; 5: 141–173.
* Ahrens, Theodor: Melanesische "Cargo"-Kulte. In: Münzel, Mark, Editor: Neuguinea: Nutzung und Deutung der Umwelt. Frankfurt am Main: Museum für Völkerkunde; 1987: 143-160, 399-400.
* Ahrens, Theodor: Der neue Mensch im kolonialen Zweilicht. Studien zum religiösen Wandel in Ozeanien. (Hamburger Theologische Studien 5). Lit Verlag: Muenster (Germany) 1993, ISBN 3-89473-994-0.
* Ahrens, Theodor: Unterwegs zur verlorenen Heimat. Studien zur Identitätsproblematik in Melanesien, Verlag der Ev.-Luth. Mission: Erlangen 1986. ISBN 978-3-87214-304-4
* Barker, John (ed.): Christianity in Oceania, Ethnographic Perspectives, Lanham University Press of America 1990. ISBN 978-0-8191-7906-7
* Barker, John: Secondary Conversion and the Anthropology of Christianity in Melanesia, in: Archives de sciences sociales des religions 157 (janvier-mars 2012), p. 67-87. ISBN 978-2-7132-2328-0
* Bartle, Neville: Death, Witchcraft and the Spirit World in the Highlands of Papua New Guinea. Point No. 29, Melanesian Institute: Goroka, PNG 2005. ISBN 9980-65-003-6.
* Böhm, Karl: The life of some island people of New Guinea: a missionary's observations of the Volcanic Islands of Manam, Boesa, Biem, and Ubrub, Introduction by Nancy Lutkehaus, (Collectanea Instituti Anthropos Vol. 29), Dietrich Reimer Verlag: Berlin 1983, ISBN 3-496-00725-7
* Breward, Ian: A History of the Churches in Australasia, (The Oxford History of Christian Churches), Oxford University Press, Oxford 2001, Reprinted 2008, 474 pp., ISBN 978-0-19-927592-2.
* Coleman, Simon: Christianities in Oceania: Historical Genealogies and Anthropological Insularities, in: Archives de sciences sociales des religions 157 (janvier-mars 2012), p. 12-38. ISBN 978-2-7132-2328-0
* Ernst, Manfred: Changing Christianity in Oceania: A Regional Overview, in: Archives de sciences sociales des religions 157 (janvier-mars 2012), p. 29-45. ISBN 978-2-7132-2328-0
* Ernst, Manfred: Globalization and the Re-Shaping of Christianity in the Pacific Islands, Pacific Theological College, Suva (Fiji) 2006.
* Lawrence, Peter: Road Belong Cargo. A Study of the Cargo Movement in the Southern Madang District, New Guinea, Melbourne University Press: Melbourne 1964. ISBN 978-0-88133-458-6
* Flannery, Wendy (ed.): Religious Movements in Melanesia, vol I, II III, (Point 2,3,4), Melanesian Institute Goroka, 1983-1984.
* Flannery, Wendy: Symbol and Myth in Melanesian Cultures. In: Missiology 7 (1979) 435-449.
* Garrett, John: Footsteps in the Sea: Christianity in Oceania to World War II, Institute of Pacific Studies: Suva 1992.
* Garrett, John: Where Nets Were Cast: Christianity in Oceania Since World War II, Institute of Pacific Studies, University of the South Pacific in association with the World Council of Churches, Suva and Geneva 1997.
* Gewertz, D. and F. Errington: On PepsiCo and piety in Papua New Guinea modernity, in American Ethnologist 23, p. 476-493.
* Gibbs, Phil: Papua New Guinea, in M. Ernst (ed.), Globalization and the Re-Shaping of Christianity in the Pacific Islands, Suva 2006, p. 81-158.
* Gibbs, Phil: Religion and Politics in Papua New Guinea (1997-2000), (Point 24), Melanesian Institute: Goroka 2001.
* Koch-Schmid, Christin (ed.): Expecting the Day of the Wrath: Versions of the Millennium in Papua New Guinea, National Research Institute: Port Moresby 1999.
* Langmore, Diane: Missionary Lives: Papua, 1874-1914, (Pacific Islands Monograph Series, No. 6), University of Hawaii Press: Honolulu 1989. ISBN 0-8248-1163-1
* Laracy, Hugh: Marists and Melanesians. A History of Catholic Missions in the Salomon Islands, Australian National University Press: Canberra 1976, ISBN 0-7081-0404-5
* Lawrence, Peter and Mervyn J. Meggitt (eds.): God, Ghosts and Men in Melanesia, Oxford University Press: Melbourne 1965. ISBN 978-0-19-550147-6
* Loeliger, Carl; Trompf, Garry, eds. (1985). New Religious Movements in Melanesia. Suva, Fiji: University of the South Pacific; Port Moresby: University of Papua New Guinea.
* MacDonald, Mary N.: Religions of Melanesia: A Bibliographic Survey - By Garry W. Trompf, in: Religious Studies Review 33:2 (2007) 167f.
* Mantovani, Ennio (ed.): An Introduction to Melanesian Religions, (Point, 6), The Melanesian Institute: Goroka 1984.
* Mückler, Hermann: Mission in Ozeanien. Wien 2010: Facultas. 328 pp, ISBN 978-3-7089-0397-2
* Narakobi, Bernard C.: The Melanesian Way, Institute of Papua New Guinea Studies: Port Moresby 1983.
* Pech, Rufus: The Acts of the Apostles in Papua New Guinea and Solomon Islands, in: An Introduction to Ministry in Melanesia, Edited by Brian Schwarz, (point Series No. 7), Melanesian Institute: Goroka 1985, 17-71. ISSN 0253-2913
* Robbins, Joel: Becoming sinners. Christianity and moral torment in a Papua New Guinea society, University of California, Berkeley, Los Angeles 2004.
* Sack, Peter, ed.: German New Guinea: A Bibliography, Canberra ACT: Australian National University Press, 1980, ISBN 978-0-909596-47-7
* Steffen, Paul B.: Centres of Formation and Evangelizing Ministry. Pastoral Institutes in Oceania and Africa. Studia Missiologici Societatis Verbi Divini 102, Franz Schmitt Verlag: Siegburg, Germany 2014, xx + 245 pp., ISBN 978-3-87710-541-2
* Strelan, John G.: Search for Salvation. Studies in the History and Theology of Cargo Movements, Lutheran Publishing House: Adelaide 1977. ISBN 978-0-85910-037-3
* Sullivan, Nancy: God's Brideprice: Laisez faire Religion, and the Fear of Being Left Behind in Papua New Guinea, in: Contemporary PNG Studies: DWU Research Journal, 6 (2007), p. 63-91.
* Trompf, Garry W. (ed.): The Gospel is Not Western: Black Theologies from the Southwest Pacific, Orbis Books: New York 1987, ISBN 978-0-88344-269-2
* Trompf, Garry W.: Melanesian Religion, Cambridge University Press: Cambridge 1991, ISBN 978-0-521-38306-6
* Waiko, John Dademo: A Short History of Papua New Guinea, Oxford University Press: Melbourne (Australia) 1993, 275 pp., ISBN 0-19-553164-7
* Wesemann, Heiner: Papua Neuguinea. Nuigini. Steinzeit-Kulturen auf dem Weg ins 20. Jahrhundert. Dumont Buchverlag: Köln 1985.
* Wetherell, David: Reluctant Mission: The Anglican Church in Papua New Guinea, University of Queensland Press, St. Lucia 1977. ISBN 978-0-7022-1411-0
* Whitehouse, Harvey: From Mission to Movement: The Impact of Christianity on Patterns of Political Association in Papua New Guinea, in: Journal of the Royal Anthropological Institute 4-1 (1998), p. 43-63.
* Worsley, Peter: The Trumpet Shall Sound: A Study of "Cargo" Cults in Melanesia, Schocken Books: New York 1968. ISBN 978-0-586-08029-0

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## External links

[edit]

* Islamic Society of Papua New Guinea
* Anglican history in Papua New Guinea \- primary texts
* Jebens, Holger (2005). Pathways to heaven: contesting mainline and fundamentalist Christianity in Papua New Guinea. New York, NY: Berghahn Books. p. 284\. ISBN 1-84545-005-1. Jebens reports on his comparative anthropolical study of two forms of Christianity, i.e. Roman Catholics and Seventh-day Adventists, in the PNG village of Pairundu.
* R.J. May (August 2022). "11. The Zurenuoc affair: The politics of religious fundamentalism". State and Society in Papua New Guinea, 2001–2021. ANU Press. pp. 175–185\. doi:10.22459/SSPNG.2022. ISBN 9781760465216.

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