Sanskrit nominals

Aspect of Sanskrit grammar

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Sanskrit has inherited from its reconstructed parent the Proto-Indo-European language an elaborate system of nominal morphology. Endings may be added directly to the root, or more frequently and especially in the later language, to a stem formed by the addition of a suffix to it.[1]

Sanskrit is a highly inflected language that preserves all the declensional types found in Proto-Indo-European, including a few residual heteroclitic r/n-stems.[2][3]

## Basics

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Declension of a noun in Sanskrit[α] involves the interplay of two 'dimensions': three numbers and eight cases, yielding a combination of 24 possible forms, although owing to syncretism of some forms, the practical number is around 18 or so.[4] Further, nouns themselves in Sanskrit, like its parent Proto-Indo-European, can be in one of three genders.

In addition, adjectives behave much the same way morphologically as nouns do, and can conveniently be considered together. While the same noun cannot be seen to be of more than one gender, adjectives change gender on the basis of the noun they are being applied to, along with case and number, thus giving the following variables:[5][6]

1 | 3 numbers[β] | singular[γ], dual[δ], plural[ε]

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2 | 3 genders[ζ] | masculine[η], feminine[θ], neuter[ι]
3 | 8 cases[κ] | nominative, accusative, instrumental, dative, ablative, genitive, locative, vocative

## Building blocks

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### Roots

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The oldest system of declension was to affix the endings[λ] directly to the nominal root. This was an ancient feature already in decline in later Proto-Indo-European. Of the daughter languages, this system has been best preserved by Sanskrit, especially the older form of Indo-Aryan termed Vedic Sanskrit.[7]

Ancient noun roots in kindred languages  Sanskrit | Latin | PIE | Glossary

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pā́d- | pē(d)s, ped- | *póds | foot[a]
vā́c- | vōx, vōc- | *wṓkʷs | speech
rā́j- | rēx, rēg- | *h₃rḗǵs | king, ruler[a]

### Stems

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In Proto-Indo-European, a new system developed wherein an intermediary called the thematic vowel is inserted to the root before the final endings are appended: *-o- which in Sanskrit becomes -a-, producing the thematic stem.

Declension of a thematic stem is less complicated as a host of Sandhi rules apply no more, and the later stages of the Sanskrit language see an increase in the profusion of thematic nouns. Thus in classical Sanskrit, the thematic pā́da-s is more likely to be found than its athematic predecessor.[8][9]

r o o t + s u f f i x ⏟ s t e m + e n d i n g ⏟ w o r d {\displaystyle \underbrace {\underbrace {\mathrm {root+suffix} } _{\mathrm {stem} }+\mathrm {ending} } _{\mathrm {word} }}

### Cases

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Sanskrit nouns are declined for eight cases:

* nominative: marks the subject of a verb.
* accusative: used for the direct object of a transitive verb.
* instrumental: marks the means by which the subject achieves or accomplishes an action, physically or abstractly.
* dative: used to indicate the indirect object of a transitive verb.
* ablative: used to express motion away from something.
* genitive: marks a noun as modifying another noun.
* locative: corresponds vaguely to the English prepositions in, on, at, and by.
* vocative: used for a word that identifies an addressee.[10]

#### The kāraka classification

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In the ancient literature, Pāṇini identified six classes as kārakas,[b] operating as accessories to a verb. The six kārakas are the nominative, accusative, instrumental, dative, ablative, and locative cases.[11] He defined them as follows (Aṣtādhyāyi, I.4.24–54):

1. Kartā :[c] 'he/that which is independent in action'. This is equivalent to the nominative case.[12]
2. Karman :[d] 'what the agent seeks most to attain': the accusative.
3. Karaṇa [e] 'that which effects most': the instrumental.
4. Sampradāna :[f] 'he whom one aims at with the object': the dative.
5. Apādāna :[g] '(that which is) firm when departure (takes place)': the ablative.
6. Adhikaraṇa :[h] or 'substratum': the locative.

Pāṇini did not identify the genitive Sambandha and vocative Sambodhana as kārakas.[13]

### Endings

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The basic scheme of suffixion[μ] is given in the table below and applies to many nouns and adjectives.

However, according to the gender and the final consonant or vowel of the uninflected word-stem, there are internal sandhi rules dictating the form of the inflected word. Furthermore, these are standalone forms, which when used in actual phrases are subject to external sandhi, such as, the mutation of -s to -ḥ or -r and so on.[15][16]

| Singular  | Dual  | Plural

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Masc./Fem  | Neu.  | Masc./Fem  | Neu.  | Masc./Fem  | Neu.
Nominative  | -s  | -∅  | -au  | -ī  | -as  | -i
Accusative  | -am
Instrumental  | -ā  | -bhyām  | -bhis
Dative  | -e  | -bhyas
Ablative  | -as
Genitive  | -os  | -ām
Locative  | -i  | -su

## Declension

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### Classification

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Substantives may be divided into different classes on the basis of the stem vowel before they are declined on the above basis. The general classification is:

* Short-vowel stems
* a-stems
* i- and u-stems
* ṛ-stems
* Long-vowel stems
* ā-stems
* ī- and ū-stems
* Diphthong stems
* Consonant stems
* Bare stems
* as/is/us-stems
* an- and in-stems
* ant-/mant-/vant-stems
* vāṅs-stems

When the nominal endings are being affixed to a noun of each class, they may undergo, in some cases, some changes, including being entirely replaced by other forms. This happens most profusely in the a-stem class. However, for reasons noted below, grammars both traditional and modern tend to start with this class.[17][18][19]

### a-stems

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The vast majority of nouns in Sanskrit belong to this class, and are masculine or neuter. The position of the accent is maintained throughout, except in the masculine vocative singular. The paradigms are illustrated in their pre-sandhi forms, along with the formation treatment using two stems in the masculine devá- [A][i] and kā́ma- [B] and two in the neuter yugá- [C][a] and phála- [D] with different syllables accented.[20][21][22][23]

a-stem adjectives are also to be found in big numbers, they are invariably masculine or neuter – feminines being formed either in -ā or, less frequently -ī. a-stem adjectives are also declined as below.[24]

a-stem masc singular  Case | Std Ending | Treatment | Ending | dev·á- | kā́m·a-

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Nominative | -s | -a- + -s | -as | dev·á·s | kā́m·a·s
Accusative | -am | -a- + - ~~a~~ m | -am | dev·á·m | kā́m·a·m
Instrumental | -ā | ~~-ā~~ -ena | -ena | dev·éna | kā́m·ena
Dative | -e | -a- + -a- + e + a | -āya | dev·ā́ya | kā́m·āya
Ablative | -as | ~~-as~~ -āt | -āt | dev·ā́t | kā́m·āt
Genitive | -as | -as + ya | -asya | dev·ásya | kā́m·asya
Locative | -i | -a- + -i | -e | dev·é | kā́m·e
Vocative [j] | -Ø | – | -a | dév·a | kā́m·a
a-stem masc dual  Case | Std Ending | Treatment | Ending | dev·á- | kā́m·a-

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Nominative
Accusative
Vocative | -au | -au | -au | dev·áu | kā́m·au
Instrumental
Dative
Ablative | -bhyām | -ā- + bhyām | -ābhyām | dev·ā́bhyām | kā́m·ābhyām
Genitive
Locative | -os | -a- + -y- + -os | -ayos | dev·á·yos | kā́m·a·yos
a-stem masc plural  Case | Std Ending | Treatment | Ending | dev·á- | kā́m·a-

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Nominative, Vocative | -as | -a- + -as | -ās | dev·ā́s | kā́m·ās
Accusative | -as | ~~as~~ -ān (-āṅs) | -ān (-āṅs [k]) | dev·ā́n | kā́m·ān
Instrumental | -bhis | ~~-bhis~~ -ais | -ais | dev·aís | kā́m·ais
Dative
Ablative | -bhyas | -a- + -i- + -bhyas | -ebhyas | dev·ébhyas | kā́m·ebhyas
Genitive | -ām | -ā- + -n- + ām | -ānām | dev·ā́nām | kā́m·ānām
Locative | -su | -a- + -i- + su | -eṣu | dev·éṣu | kā́m·eṣu

Neuters only differ from the masculine in the nominative and accusative forms, the two forms always being the same:

a-stem neuter sing, dual, plu  Case | Std Ending | Treatment | Ending | yug·á- | phál·a-

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Nom, Acc SG | -Ø | -a- + -m | -am | yug·á·m | phál·a·m
Nom, Acc DU | -ī | -a- + -ī | -e | yug·é | phál·e
Nom, Acc PL | -i | -a- + an + -i | -āni | yug·ā́ni | phál·āni

### i- and u-stems

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#### i-stems

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Final i-stem endings are closer to the standard set compared to the a-stem declension. In general, the -i is gunated in some cases, and a -n- is inserted intervocalically between the stem and the ending in a few other cases, especially in the neuter. The paradigms are illustrated here in their pre-sandhi forms for masculine agní- ,[E][l] feminine gáti- [F][a] and neuter vā́ri- .[G][26][27]

i-stem masc/fem  Case | Std Ending | Treatment | Ending | agní- | gáti-

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Nom | -s | – | -s | agní·s | gáti·s
Acc | -am | - ~~a~~ m | -m | agní·m | gáti·m
Ins | -ā | -n- + -ā
– | -nā
-ā | agní-nā | gáty·ā
Da | -e | guna(i) + e | -aye | agn·áy·e | gát·ay·e
Abl, Gen | -as | guna(i) + s
-i- + -a- + -as | -es [m] | agn·és | gát·es
gáty·ās
Loc | -i | ~~-i~~ -au | -au | agn·aú | gát·au
Voc | -Ø | – | -e | ágn·e | gát·e
Case | Std Ending | Treatment | Ending | agní- | gáti-
N.A.V | -au | ~~-au~~ -ī | -ī | agn·ī́ | gát·ī
I.D.A | -bhyām | – | -bhyām | agní·bhyām | gáti·bhyām
Gen, Loc | -os | -i- + -os | -yos | agny·ós | gáty·os
Case | Std Ending | Treatment | Ending | agní- | gáti-
Nom, Voc | -as | guna(i) + -as | -ayas | agn·áy·as | gát·ay·as
Acc | -as | ~~as~~ -īn (-īṅs) | -īn (-īṅs [k]) | agn·ī́n | gát·īn
Ins | -bhis | – | -bhis | agní·bhis | gáti·bhis
Dat, Abl | -bhyas | – | -bhyas | agní·bhyas | gáti·bhyas
Gen | -ām | -ī + -n- ām | -īnām | agn·īnā́m | gát·īnām
Loc | -su | – | -su | agní·ṣu | gáti·ṣu

Neuters as always remain identical in the nominative and accusative, and also in the vocative. In the other cases, a -n-[n][ν] is inserted between the stem and the standard endings in all those cases where to avoid a collision of two vowels, making the whole process almost perfectly straightforward.

i-stem neut  Case | Std Ending | Treatment | Ending | vā́ri-

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N.A.V | -Ø | – | -Ø | vā́ri
Ins | -ā | -n- | -nā | vā́ri·ṇ·ā
Dat | -e | -n- | -ne | vā́ri·ṇ·e
Abl,Gen | -as | -n- | -nas | vā́ri·ṇ·as
Loc | -i | -n- | -ni | vā́ri·ṇ·i
Case | Std Ending | Treatment | Ending | vā́ri-
N.A.V | -ī | -n- | -nī | vā́ri·ṇ·ī
I.D.A | -bhyām | – | -bhyām | vā́ri·bhyām
Gen, Loc | -os | -n- | -nos | vā́ri·ṇ·os
Case | Std Ending | Treatment | Ending | vā́ri-
N.A.V | -i | -īni | -īni | vā́rī·ṇ·i
Ins | -bhis | – | -bhis | vā́ri·bhis
Dat, Abl | -bhyas | – | -bhyas | vā́ri·bhyas
Gen | -ām | -ī + -n- ām | -īnām | vā́r·īṇām
Loc | -su | – | -su | vā́ri·ṣu

#### u-stems

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i- and u-stem declensions are so similar that they can be grouped together. The u-stem paradigms illustrated here in their pre-sandhi forms are for masculine śátru- ,[H] feminine dhenú- [I] and neuter mádhu- .[J][a][28][29]

u-stem masc/fem  Case | Std Ending | Treatment | Ending | śátru- | dhenú-

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Nom | -s | – | -s | śátru·s | dhenú·s
Acc | -am | - ~~a~~ m | -m | śátru·m | dhenú·m
Ins | -ā | -n- + -ā
– | -nā
-ā | śátru-ṇā | dhenv·ā̀
Dat | -e | guna(u) + e | -ave | śátr·av·e | dhen·áv·e
Abl, Gen | -as | guna(u) + s
-u- + -a- + -as [m] | -os | śátr·os | dhen·ós
dhenv·ā̀s
Loc | -i | ~~-i~~ -au | -au | śátr·au | dhen·aú
Voc | -Ø | – | -o | śátr·o | dhen·ó
Case | Std Ending | Treatment | Ending | śátru- | dhenú-
N.A.V | -au | ~~-au~~ -ū | -ū | śátr·ū | dhen·ū́
I.D.A | -bhyām | – | -bhyām | śátru·bhyām | dhenú·bhyām
Gen, Loc | -os | -u- + -os | -vos | śátrv·os | dhenv·ós
Case | Std Ending | Treatment | Ending | śátru- | dhenú-
Nom, Voc | -as | guna(u) + -as | -avas | śátr·av·as | dhen·áv·as
Acc | -as | ~~as~~ -ūn (-ūṅs)
-ūs | -ūn (-ūṅs [k])
-ūs | śátr·ūn | dhen·ū́s
Ins | -bhis | – | -bhis | śátru·bhis | dhenú·bhis
Dat, Abl | -bhyas | – | -bhyas | śátru·bhyas | dhenú·bhyas
Gen | -ām | -ū + -n- ām | -ūnām | śátr·ūṇām | dhen·ūnā́m
Loc | -su | – | -su | śátru·ṣu | dhenú·ṣu

Neuters are also just as straightforward as for i-stems.

u-stem neut  Case | Std Ending | Treatment | Ending | mádhu-

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N.A.V | -Ø | – | -Ø | mádhu
Ins | -ā | -n- | -nā | mádhu·n·ā
Dat | -e | -n- | -ne | mádhu·n·e
Abl, Gen | -as | -n- | -nas | mádhu·n·as
Loc | -i | -n- | -ni | mádhu·n·i
Case | Std Ending | Treatment | Ending | mádhu-
N.A.V | -ī | -n- | -nī | mádhu·n·ī
I.D.A | -bhyām | – | -bhyām | mádhu·bhyām
Gen, Loc | -os | -n- | -nos | mádhu·n·os
Case | Std Ending | Treatment | Ending | mádhu-
N.A.V | -i | ~~-i~~ -ūni | -ūni | mádhū·n·i
Ins | -bhis | – | -bhis | mádhu·bhis
Dat, Abl | -bhyas | – | -bhyas | mádhu·bhyas
Gen | -ām | -ū + -n- ām | -ūnām | mádh·ūnām
Loc | -su | – | -su | mádhu·ṣu

i- and u-stem adjectives are a small class of so—called primary adjectives, such as bahus, -us, -u [K] and śucis, -is, -i ,[L] as well as ones adapted from nouns like bahuvrīhis. They are inflected like the i- and u-stem nouns described above; occasionally the feminine u may gain an additional ī and become vī.[30]

### ṛ-stems

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ṛ-stems are predominantly agental derivatives like dātṛ ,[M] though also include kinship terms like pitṛ ,[N][a] mātṛ ,[O][a] and svasṛ .[P][a][31] The neuter equivalents of derivative agental nouns once again form secondary stems in -n, as in the -i and -u classes.

ṛ-stem masc/fem/neut  Case | Std Ending | Treatment | Ending | dātṛ́- | svásṛ- | pitṛ́- | dhātṛ́-[Q][o]

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Nom | -s | vṛddhi(ṛ) ( ~~-rs~~ ) | -ā | dātā́ | svásā́ | pitā́ | dhātṛ́
Acc | -am | vṛddhi(ṛ) + -am
guna(ṛ) + -am[p] | -āram
-aram | dāt·ā́r·am | svás·ār·am | pit·ár·am | dhātṛ́
Ins | -ā |  | -ā | dātr·ā́ | svásr·ā | pitr·ā́ | dhātṛ́·ṇ·ā
Dat | -e |  | -e | dātr·é | svásr·e | pitr·é | dhātṛ́·ṇ·e
Abl, Gen | -as | ~~-as~~ -ur | -ur | dāt·úr | svás·ur | pit·úr | dhātṛ́·ṇ·as
Loc | -i | guna(ṛ) + -i | -ari | dāt·ár·i | svás·ar·i | pit·ár·i | dhātṛ́·ṇ·i
Voc [j] | -Ø | guna(ṛ) | -ar | dā́t·ar | svás·ar | pít·ar | dhā́tṛ, dhā́tar
Case | Std Ending | Treatment | Ending | dātṛ́- | svásṛ- | pitṛ́- | dhātṛ́
N.A.V | -au | vṛddhi/guna(ṛ) + -au | -ārau / -arau | dāt·ā́r·au | svás·ār·au | pit·ár·au | dhātṛ́·ṇ·ī
I.D.A | -bhyām | – | -bhyām | dātṛ́·bhyām | svásṛ·bhyām | pitṛ́·bhyām | dhātṛ́·bhyām
Gen, Loc | -os | ṛ + -os | -ros | dātr·ós | svásr·os | pitr·ós | dhātṛ́·ṇ·os
Case | Std Ending | Treatment | Ending | dātṛ́- | svásṛ- | pitṛ́- | dhātṛ́
N.V | -as | vṛddhi/guna(ṛ) + -as | -āras / -aras | dāt·ār·as | svás·ār·as | pit·ar·as | dhātṝ́́·ṇ·i
Acc | -as | ~~as~~ -ṝn (-ṝṅs) | -ṝn (-ṝṅs [k]) | dāt·ṝ́n | svás·ṝn | pit·ṝ́n | dhātṝ́́·ṇ·i
Ins | -bhis | – | -bhis | dātṛ́·bhis | svásṛ·bhis | pitṛ́·bhis | dhātṛ́·bhis
Dat, Abl | -bhyas | – | -bhyas | dātṛ́·bhyas | svásṛ·bhyas | pitṛ́·bhyas | dhātṛ́·bhyas
Gen | -ām | -ṛ/ṝ + -n- ām | -ṛ/ṝṇām [ξ] | dāt·ṝṇā́m | svás·ṝṇām | pit·ṝṇā́m | dhāt·ṝṇā́m
Loc | -su | – | -su | dātṛ́·ṣu | svásṛ·ṣu | pitṛ́·ṣu | dhātṛ́·ṣu

A single irregular i-stem noun,[32] sakhi ,[R][q] has a stem in -i but declines similarly to the above – simply with y i ī taking the place of r ṛ ṝ:

| Singular | Dual | Plural

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Nom  | sákh·ā | sákh·āy·au | sákh·āy·as
Acc  | sákh·āy·am | sákh·īn
Ins  | sákhy·ā | sákhi·bhyām | sákhi·bhis
Dat  | sákhy·e | sákhi·bhy·as
Abl  | sákh·ay·ur
Gen  | sákhy·os | sákh·īnām
Loc  | sákhy·au, sákh·ay·i | sákhi·ṣu
Voc  | sákh·e | sákh·āy·au | sákh·āy·as

### ā, ī- and ū-stems

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This category is made of ā-, ī- and ū-stems, almost entirely feminine, polysyllabic derivative nouns.[33]

#### ā-stems

[edit]

A few forms deviate from the standard in many of which an interspersed -y- can be observed. The vocative also undergoes the usual accent shift.[34][35]

ā-stem fem  Case | Std Ending | Treatment | Ending | sénā-[S] | kanyā̀-[T]

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Nom | -s | ~~-s~~ | -ā | sénā | kanyā̀
Acc | -am |  | -ām | sénā·m | kanyā̀·m
Ins | -ā | ~~-ā~~ e + -ā | -ayā | sén·ay·ā | kany·ày·ā
Dat | -e | -ā + y +vṛddhi(e) | -āyai | sénā·yai | kanyā̀·yai
Abl, Gen | -as | -ā + y + vṛddhi(a)s | -āyās | sénā·yās | kanyā̀·yās
Loc | -i | ~~-i~~ -ā + yām | -āyām | sénā·yām | kanyā̀·yām
Voc [j] | -Ø | -e | -e | sén·e | kány·e
Case | Std Ending | Treatment | Ending | sénā- | kanyà-
N.A.V | -au | ~~-au~~ -e | -e | sé·ne | kany·è
I.D.A | -bhyām |  | -bhyām | sénā·bhyām | kanyā̀·bhyām
Gen, Loc | -os | e + -os | -ayos | sén·ay·os | kany·ày·os
Case | Std Ending | Treatment | Ending | sénā- | kanyā̀-
Nom, Voc | -as | -ā + as | -ās | sénā·s | kanyā̀·s
Acc | -as | -ā + as | -ās | sénā·s | kanyā̀·s
Ins | -bhis |  | -bhis | sénā·bhis | kanyā̀·bhis
Dat, Abl | -bhyas |  | -bhyas | sénā·bhyas | kanyā̀·bhyas
Gen | -ām | -ā + -n- + -ām | -ānām | sénā·nām | kanyā̀·nām
Loc | -su |  | -su | sénā·su | kanyā̀·su

#### ī- and ū-stems

[edit]

Again most ī- and ū-stem nouns are feminine.[36][37] ī- and ū-stem adjectives also belong here.[38]

ī- and ū-stems fem  Case | Std Ending | Treatment | Ending | devī́-[U] | vadhū́-[V][a]

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Nom | -s | ~~-s~~ | [r] | devī́ | vadhū́·s
Acc | -am | ~~-a~~ | -īm, -ūm | devī́·m | vadhū́·m
Ins | -ā |  | -ā | devy·ā̀ | vadhv·ā̀
Dat | -e | vṛddhi(e) | -ai | devy·aì | vadhv·aì
Abl, Gen | -as | vṛddhi(a)s | -ās | devy·ā̀s | vadhv·ā̀s
Loc | -i | ~~-i~~ -ām | -ām | devy·ā̀m | vadhv·ā̀m
Voc [j] | -Ø |  | [s] | dévi | vádhu
Case | Std Ending | Treatment | Ending | devī- | vadhū-
N.A.V | -au |  | -au | devy·aù | vadhv·aù
I.D.A | -bhyām |  | -bhyām | devī́·bhyām | vadhū́·bhyām
Gen, Loc | -os |  | -os | devy·òs | vadhv·òs
Case | Std Ending | Treatment | Ending | devī- | vadhū-
Nom, Voc | -as |  | -as | devy·às | vadhv·às
Acc | -as | ~~as~~ -īs, -ūs | -īs, -ūs | devī́·s | vadhū́·s
Ins | -bhis |  | -bhis | devī́·bhis | vadhū́·bhis
Dat, Abl | -bhyas |  | -bhyas | devī́·bhyas | vadhū́·bhyas
Gen | -ām | -n- + -ām | -nām | devī́·nām | vadhū́·nām
Loc | -su |  | -su | devī́·ṣu | vadhū́·ṣu

### Diphthong stems

[edit]

Stems ending in Sanskrit diphthongs (e, ai, o, au) follow a fairly regular pattern, whilst subject to sandhi rules as usual.[39][40]

Case | Std Ending | se | raí[W][t] | gó[X][a] | naú[Y][u]

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Nom | -s | se·s | rā́·s  | gaú·s  | naú·s
Acc | -am | say·am | rā́y·am  | gā́·m  | nā́v·am
Ins | -ā | say·ā | rāy·ā́  | gáv·ā  | nāv·ā́
Dat | -e | say·e | rāy·é  | gáv·e  | nāv·é
Abl, Gen | -as | se·s | rāy·ás  | gó·s  | nāv·ás
Loc | -i | say·i | rāy·í  | gáv·i  | nāv·í
Voc | -Ø | se | rā́·s  | gaú·s  | naú·s
Case | Std Ending | se | raí  | gó  | naú
N.A.V | -au | say·au | rā́y·au  | gā́v·au  | nā́v·au
I.D.A | -bhyām | se·bhyām | rā·bhyā́m  | gó·bhyām  | nau·bhyā́m
Gen, Loc | -os | say·os | rāy·ós  | gáv·os  | nāv·ós
Case | Std Ending | se | raí  | gó  | naú
Nom, Voc | -as | say·as | rā́y·as  | gā́v·as  | nā́v·as
Acc | -as | say·as | rā́y·as  | gā́·s  | nā́v·as
Ins | -bhis | se·bhis | rā·bhís  | gó·bhis  | nau·bhís
Dat, Abl | -bhyas | se·bhyas | rā·bhyás  | gó·bhyas  | nau·bhyás
Gen | -ām | say·ām | rāy·ā́m  | gáv·ām  | nāv·ā́m
Loc | -su | se·ṣu | rā·sú  | gó·ṣu  | nau·ṣú

### Bare-consonant and as/us/is-stem nouns

[edit]

Consonant stem nouns may have up to 3 different stems, as well as two special forms:

1. A special lengthened form for the masculine/feminine nominative singular
2. A special lengthened and/or nasalized form for the neuter nom/acc. plural
3. A strong stem[ο] used for masc./fem. sing. acc., dual nom./acc. and plur. nom.
4. A medium stem [π] used with oblique cases with consonant endings, as well as the neuter nom./acc. sing.
5. A weak stem [ρ] used everywhere else.

One or more of these stems may be identical for some words, but this is generally not regularly predictable from either the nominative singular or the citation form stem. While the stem ending may undergo expected internal sandhi changes as normal, the endings themselves are gracefully regular.[41][42]

Consonant stems  Case | Ending | marút m.[Z] | trivṛ́t n.[AA] |  | mánas n. [AB][a] | havís n. [AC]

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Nom | ~~-s~~ various | marút | trivṛ́t  | mánas  | havís
Acc | -am | marút·am
Ins | -ā | marút·ā | trivṛ́t·ā  | mánas·ā  | havíṣ·ā
Dat | -e | marút·e | trivṛ́t·e  | mánas·e  | havíṣ·e
Abl, gen | -as | marút·as | trivṛ́t·as  | mánas·as  | havíṣ·as
Loc | -i | marút·i | trivṛ́t·i  | mánas·i  | havíṣ·i
Voc  | -Ø  | márut  | trívṛt  |  | mánas  | hávis
Case | Ending | marút | trivṛ́t  |  | mánas  | havís
N.A.V | -au, -ī | marút·au | trivṛ́t·au  | mánas·ī  | havíṣ·ī
I.D.A | -bhyām | marúd·bhyām | trivṛ́d·bhyām  | máno·bhyām  | havír·bhyām
Gen, loc | -os | marút·os | trivṛ́t·os  | mánas·os  | havíṣ·os
Case | Ending | marút | trivṛ́t  |  | mánas  | havís
Nom, voc | -as, -āni, etc | marút·as | trivṛ́nti  | mánāṅsi  | havī́ṅṣi
Acc | -as, -āni, etc | marút·as
Ins | -bhis | marúd·bhis | trivṛ́d·bhis  | máno·bhis  | havír·bhis
Dat, abl | -bhyas | marúd·bhyas | trivṛ́d·bhyas  | máno·bhyas  | havír·bhyas
Gen | -ām | marút·ām | trivṛ́t·ām  | mánas·ām  | havíṣ·ām
Loc | -su | marút·su | trivṛ́t·su  | mánaḥ·su  | havíḥ·su

### an-stem nouns and in-stem adjectives

[edit]

an-stem nouns and in-stem adjectives (occurring prolifically in masc. and neu.) show very similar behavior and can be grouped together:[43]

Consonant stems  Case | Ending | rā́jan[AD] | ātmán[AE] | nāman[AF][a] |  | balín[AG] m.n.  | yogín[AH] m.n.

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Nom | -s | rā́jā | ātmā́  | nā́ma  | balī́, balí  | yogī́, yogí
Acc | -am | rā́jān·am | ātmā́n·am  | nā́ma  | balín·am, balí  | yogín·am, yogí
Ins | -ā | rā́jñ·ā | ātmán·ā  | nā́mn·ā  | balín·ā  | yogín·ā
Dat | -e | rā́jñ·e | ātmán·e  | nā́mn·e  | balín·e  | yogín·e
Abl, gen | -as | rā́jñ·as | ātmán·as  | nā́mn·as  | balín·as  | yogín·as
Loc | -i | rā́jn·i, rā́jan·i | ātmán·i  | nā́mn·i, nā́man·i  | balín.i  | yogín·i
Voc [j] | -Ø  | rā́jan  | ā́tman  | nā́man, nā́ma  |  | bálin, báli  | yógin, yógi
Case | Ending | rā́jan | ātmán  | nā́man  |  | balín  | yogín
N.A.V | -au | rā́jān·au | ātmán·au  | nā́mn·ī, nā́man·ī  | balín·au, balín·ī  | yogín·au, yogín·ī
I.D.A | -bhyām | rā́ja·bhyām | ātmá·bhyām  | nā́ma·bhyām  | balí·bhyām  | yogí·bhyām
Gen, loc | -os | rā́jṇ·os | ātmán·os  | nā́mn·os  | balín·os  | yogín·os
Case | Std Ending | rā́jan | ātmán  | nā́man  |  | balín  | yogín
Nom, voc | -as | rā́jān·as | ātmā́n·as  | nā́m·āni  | balín·as, balín·i  | yogín·as, yogín·i
Acc | -as | rā́jñ·as | ātmán·as  | nā́m·āni  | balín·as  | yogín·as
Ins | -bhis | rā́ja·bhis | ātmá·bhis  | nā́ma·bhis  | balí·bhis  | yogí·bhis
Dat, abl | -bhyas | rā́ja·bhyas | ātmá·bhyas  | nā́ma·bhyas  | balí·bhyas  | yogí·bhyas
Gen | -ām | rā́jñ·ām | ātmán·ām  | nā́mn·ām  | balín·ām  | yogín·ām
Loc | -su | rā́ja·su | ātmá·su  | nā́ma·su  | balí·ṣu  | yogí·ṣu

### ant-, mant- and vant-stem adjectives

[edit]

Participial forms in -ant/-at decline as below, with some stem variation with the -n-.[44] Possessives in -mant and vant- display similar behavior, the difference that stands out is the nom. sing. masc. -mān & -vān.[45] Forms not mentioned fit the existing pattern with full regularity:

Consonant stems singular  Case | Ending | bháv·ant-[AI] m.n. | ad·ánt-[AJ] m.n.  | júhv·at-[AK] m.n.  |  | paśu·mánt-[AL] m.n.  | bhága·vant-[AM][v] m.n.

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Nom | -s | bháv·an, bháv·at | ad·án, adát  | júhv·an, júhv·at  | paśu·mā́n, paśu·mát  | bhága·vān, bhága·vat
Acc | -am | bháv·ant·am, bháv·at | ad·ánt·am, ad·át  | júhv·at·am, júhv·at  | paśu·mánt·am, -mát  | bhága·vant·am, -vat
Ins | -ā | bháv·at·ā | ad·at·ā́  | júhv·at·ā  | pasu·mát·ā  | bhága·vat·ā
etc  | etc
Voc [j] | -Ø  | bháv·an, bháv·at  | ád·an, ád·at  | júhv·an, júhv·at  |  | páśu·man, -mat  | bhág·avan, -vat
Dual
N.A.V  | -au, -ī  | bháv·ant·au, -ant·ī  | ad·ánt·au, ad·at·ī́  | júhv·at·au, júhv·at·ī  |  | paśu·mánt·au, -mát·ī  | bhága·vant·au, -vat·ī
Plural
N.V  | -as, -i  | bháv·ant·as, -ant·i  | ad·ánt·as, ad·ánt·i  | júhv·at·as, júhv·at·i  |  | paśu·mánt·as, -mánti  | bhága·vant·as, -vant·i
Acc  | -as  | bháv·at·as, -ant·i  | ad·át·as, ad·ánt·i  | júhv·at·as, júhv·at·i  |  | paśu·mát·as, -mánt·i  | bhága·vat·as, -vant·i
Ins  | -bhis  | bháv·ad·bhis  | ad·ád·bhis  | júhv·ad·bhis  |  | paśu·mád·bhis  | bhága·vad·bhis

### vāṅs-stem perfect participles

[edit]

These forms exhibit similarities with the -vant stems illustrated above, with the main exception that in the weakest forms, before vowel endings, -vāṅs is zero-graded alongside the disappearance of the -ṅ-.[46][47]

Case | Ending  | vidvā́ṅs-[AN] m.n.  | babhūváṅs-[AO] m.n.

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|
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Nom | -s  | vid·vā́n, vid·vát  | babhū·vā́n, babhū·vát
Acc | -am  | vid·vā́ṅs·am, -vát  | babhū·vā́ṅs·am, -vát
Ins | -ā  | vid·úṣ·ā  | babhū·vúṣ·ā
etc  | etc
Voc [j] | -Ø  | víd·van, víd·vat  | bábhū·van, bábhu·vat
Dual
N.A.V  | -au, -ī  | vid·vā́ṅs·au, vid·úṣ·ī  | babhū·vāṅs·au, babhū·vúṣ·ī
Plural
N.V  | -as, -i  | vid·vāṅs·as, vid·vā́ṅs·i  | babhū·vā́ṅs·as, babhū·vúṣ·i
Acc  | -as  | vid·úṣ·as, -vā́ṅs·i  | babhū·vúṣ·as, -vā́ṅs·i
Ins  | -bhis  | vid·vád·bhis  | babhū·vád·bhis

### Comparatives and superlatives

[edit]

#### Primary derivation

[edit]

A small closed class of comparatives and superlatives are directly formed on adjectival roots, after dropping the original stem suffix. The comparative takes the suffix -īyān (yāṃsas), yasī, yas, which declines as a consonant- and ī-stem adjective; the superlative takes -iṣṭhas, ā, am. The root is strengthened to the guṇa grade.

* from mahān ,[AP][w] root mah-, is formed mahīyān, mahiṣṭhas;
* from sthiras ,[AQ] root sthi-, is formed stheyān, stheṣṭhas.

In some adjectives the original form of the root has been obscured by internal sandhi, making the outcome somewhat irregular. Thus:

* from gur-us ,[AR][x] originally g(w)ṛ-us, comes garīyān, gariṣṭhas;
* from dīrgh-as ,[AS][a] originally dṝgh- < dṛHgh- (where H denotes a laryngeal), a guṇa placed in the second possible slot [σ] gives draHgh- > drāgh-, whence drāghīyān, drāghiṣṭhas;

#### Secondary derivation

[edit]

The secondary suffixes of comparison are -taras, ā, am for comparative and -tamas, ā, am for superlative. They are appended to the inflectional base, with no modification of the stem. Usually, the pada stem is used for consonant-stem adjectives, but those in a simple -n sometimes retain it.

* priyatara-, priyatama- from priya-;
* vṛṣatara-, vṛṣatama- from vṛṣan-, but vṛṣantama- is also attested.

## Numerals

[edit]

### Cardinal numbers

[edit]

The numbers[48][49] from one to ten, along with cognates in closely related languages, are:

Numerals  Sanskrit | Latin | Proto-Indo-European

|
|

éka- | ūn- | *Hoi-no-, *Hoi-k(ʷ)o-
dvá- | duo | *d(u)wo-
trí- | trēs, tria | *trei-, *tri-
catúr- | quattuor | *kʷetwor-, *kʷetur-
páñca- | quīnque | *penkʷe
ṣáṣ- | sex | *s(w)eḱs
saptá-, sápta- | septem | *septm̥
aṣṭá-, áṣṭa- | octō | *oḱtō
náva- | novem | *newn̥
dáśa- | decem | *deḱm̥(t)

All numbers in Sanskrit can be declined in all the cases. From one to four, the cardinal numerals agree with the substantive they qualify in number, gender and case; from 5 to 19, in number and case, with only one form for all genders; from 20 onwards in case only.[50]

Éka is declined like a pronominal adjective, though the dual form does not occur. Dvá appears only in the dual. Trí and catúr are declined as below:[51]

| Three  | Four

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Masculine | Neuter | Feminine | Masculine | Neuter | Feminine
Nominative  | tráyas | trī́ṇi | tisrás | catvā́ras | catvā́ri | cátasras
Accusative  | trīn | trī́ṇi | tisrás | catúras | catvā́ri | cátasras
Instrumental  | tribhís  | tisṛ́bhis  | catúrbhis  | catasṛ́bhis
Dative  | tribhyás  | tisṛ́bhyas  | catúrbhyas  | catasṛ́bhyas
Ablative  | tribhyás  | tisṛ́bhyas  | catúrbhyas  | catasṛ́bhyas
Genitive  | trayāṇā́m  | tisṛṇā́m  | caturṇā́m  | catasṛṇā́m
Locative  | triṣú  | tisṛ́ṣu  | catúrṣu  | catasṛ́ṣu

The numbers from 11 to 19 are:

ékādaśam, dvā́daśam, tráyodaśam, cáturdaśam, páñcadaśam, ṣóḍaśam, saptádaśam, aṣṭā́daśam, návadaśam.

The tens from 20 to 90 are:

(d)viṃśatí, triṃśát, catvāriṃśát, pañcāśát, ṣaṣṭí, saptatí, aśītí, navatí.

The joint numbers:

21 – ékaviṃśati, 22 – dvā́viṃśati, 23 – trayóviṃśati, ..., 26 – ṣáḍviṃśati, ..., but 82 – dvā́śīti, 83 – trayā́śīti, 88 – aṣṭā́śīti.

The hundreds are:

śatam, dvai śatai, trīṇi śatāni / tri śatam, etc.

The larger numbers:

1000 | sahásra

|

10,000 | ayúta
100,000 | lakṣá
1,000,000 | prayúta
10,000,000 | kóṭi
108 | arbudá
109 | mahā́rbuda
1010 | kharvá
1011 | nikharvá[52][y]
10140 | asaṅkhyeya!

### Compounding numbers

[edit]

All the numerals may be compounded attributively in their stem form:[53]

Compound | Meaning

|

dvi-pāda- | two-footed
śata-mukha- | hundred-mouthed
daśa-kumāra-carita- | ten-youth-tale, i.e., the story of the ten princes

### Ordinal numbers

[edit]

The ordinal numbers from one to ten are:

1. prathamás, -ā́
2. dvitī́yas, -ā
3. tṛtī́yas, -ā
4. caturthás, -ī́
5. pañcamás, -ī́
6. ṣaṣṭhás, -ī
7. saptamás, -ī́
8. aṣṭamás, -ī́
9. navamás, -ī́
10. daśamás, -ī́

Other numbers:

11\. – ekādaśás, ... 20. – viṃśatitamás (viṃśás), 30. – triṃśattamás (triṃśás), 40. – catvāriṃśattamás, 50. – pañcāśattamás, 60. – ṣaṣtitamás, 70. – saptatitamás, 80. – aśītitamás, 90. – navatitamás, 100. – śatatamás, 1000. – sahasratamás.

## Pronouns and determiners

[edit]

Sanskrit pronouns and determiners behave in their declension largely like other declinable classes such as nouns, adjectives and numerals, so that they can all be classed together under nominals. However, pronouns and determiners display certain peculiarities of their own compared to the other nominal classes.[54][55]

Furthermore, personal pronouns have an additional dimension not present in the other nominals, but shared by verbs: person.[56]

Pronouns[τ] are declined for case[υ], number[φ], and gender[χ]. The pronominal declension applies to a few adjectives as well. Many pronouns have alternative enclitic forms.

The official list of Sanskrit pronouns is: sarva, viśva, ubha, ubhaya, utara, utama, anya, anyatara, tvat, tva, nema, sama, sima, pūrva, para, avara, dakṣiṇa, uttara, apara, adhara, sva, antara; tyad, tad, yad, etad, idam, adam; eka, dvi, yuṣmad, asmad, and kim.[57]

### First- and second-person pronouns

[edit]

Sanskrit pronouns in the first[ψ] and second[ω] person are theoretically termed asmad and yuṣmad respectively.

They resemble one another in how they are declined, and similarly do not mark gender. These pronouns have shortened, enclitic forms in the accusative, dative, and genitive cases (parenthesized in the table below).[58][59]

sing., dual, plu.  Case | asmad | yuṣmad

|
|

N. | ahám | tvám
A. | mā́m (mā) | tvā́m (tvā)
I. | máyā | tváyā
D. | máhyam (me) | túbhyam (te)
Ab. | mát | tvát
G. | máma (me) | táva (te)
L. | máy·i | tváy·i
Case | asmad | yuṣmad
N.A.V | āvā́m | yuvā́m
I.D.Ab. | āvā́·bhyām | yuvā́·bhyām
G.L. | āváy·os | yuváy·os
& A.D.G. | (nau) | (vām)
Case | asmad | yuṣmad
N. | vayám | yūyám
A. | asmā́n (nas) | yuṣmā́n (vas)
I. | asmā́·bhis | yuṣmā́·bhis
D. | asmá·bhyam (nas) | yuṣmá·bhyam (vas)
Ab. | asmát | yuṣmát
G. | asmā́kam (nas) | yuṣmā́kam (vas)
L. | asmā́·su | yuṣmā́·su

The forms mad, asmad, tvad and yuṣmad can be used in derivation and composition: mát·kṛta, mát·sakhi, tvát·pitṛ, etc.[60]

### Demonstratives

[edit]

Sanskrit does not have true third person pronouns, but its demonstratives play this role when they stand independently of a substantive. The four different demonstratives in Sanskrit[z] are:

* tad, adas
* idam, etad

Both tad and adas are used for objects of reference that are far away, the latter being more emphatic. Both are translated by the English distal demonstrative that.

By contrast, idam and etad are used for nearby objects, and, again, the latter is more emphatic and has a strong deictic meaning. These two pronouns are translated by the English proximal demonstrative this.[61]

The masculine singular nominative form of tad, sas exhibits irregular sandhi behaviour — before consonants saḥ becomes sa, giving, for instance, sa gajaḥ [AT] rather than the expected *so gajaḥ.[62][aa]

etad, is declined almost identically to tad. Its paradigm is obtained by prefixing e- to all the forms of tat. Consequently [ab] the masculine and feminine nominative singular forms of this pronoun are eṣas and eṣā.[65]

The declension of idam is somewhat irregular because it is formed from two different stems, i- and a-.[ac] The nominative and accusative forms, except the three singular nominatives, are regularly formed with the stem im-, and the remaining forms from a-; an extra -n- is infixed should the ending start with a vowel.

Most of the forms for adas are regularly formed using the stem u- the same way as if it were a-, with the combination *ui- becoming ī- in the plural. The nominative dual and instrumental singular are formed like u-stem nouns.[67][68][69]

sing., dual, plu.  Case | tad m.n. | idam m.n  | adas m.n  |  | tad f  | idam f  | adas f

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N. | sás, tát | ayám, idám  | asaú, adás  |  | sā  | iyám  | asaú
A. | tám, tát | imám, idám  | amúm, adás  |  | tā́m  | imā́m  | amū́m
I. | téna | anéna  | amúnā  |  | táyā  | anáyā  | amúyā
D. | tásmai | asmaí  | amúṣmai  |  | tásyai  | asyaí  | amúṣyai
Ab. | tásmāt | asmā́t  | amúṣmāt  |  | tásyās  | asyā́s  | amúṣyās
G. | tásya | asyá  | amúṣya  |  | tásyās  | asyā́s  | amúṣyās
L. | tásmin | asmín  | amúṣmin  |  | tásyām  | asyā́m  | amúṣyām
Case | tad | idam  | adas  |  | tad  | idam  | adas
N.A.V | taú, té | imaú, imé  | amū́  |  | té  | imé  | amū́
I.D.Ab. | tā́bhyām | ābhyā́m  | amū́bhyām  |  | tā́bhyām  | ā́bhyām  | amū́bhyām
G.L. | táyos | anáyos  | amúyos  |  | táyos  | anáyos  | amúyos
Case | tad | idam  | adas  |  | tad  | idam  | adas
N. | te, tā́ni | imé, imā́ni  | amī́, amū́ni  |  | tās  | imā́s  | amū́s
A. | tā́n, tā́ni | imā́n, imā́ni  | amū́n, amū́ni  |  | tā́s  | imā́s  | amū́s
I. | taís | ebhís  | amī́bhis  |  | tā́bhis  | ābhís  | amū́bhis
D. Ab. | tébhyas | ebhyás  | amī́bhyas  |  | tā́bhyas  | ābhyás  | amū́bhyas
G. | téṣām | eṣā́m  | amī́ṣām  |  | tā́sām  | āsā́m  | amū́ṣām
L. | téṣu | eṣú  | amī́ṣu  |  | tā́su  | āsú  | amū́ṣu

### Possessive pronouns

[edit]

asmad allows the following forms of possessive pronouns:

* madīya-, māmaka-, māmakīna-
* asmadīya-, asmāka-, asmākīna-

The feminines are in -ā.

yuṣmad has these:

* tvadīya-, tāvaka-, tāvakīna-
* yuṣmadīya-, yauṣmāka-, yauṣmākīṇa-

tad and etad have tadīya- and etadīya- respectively.

The feminines are again in -ā, except the -aka forms where it is -akī. These are all conjugated like regular a-, ā and ī-stem forms.[70][71]

### Polite pronoun

[edit]

Technically a noun, bhavant [ad] literally means 'Your Honour' and is treated like a third-person subject. It carries, however, a second person meaning and connotes politeness. This is declined very much like any vant-stem adjective.

This use of bhavant is common enough to suggest that the word should be treated as a polite variant of the second person pronoun, rather than as a more elaborate honorific construction. Bhavant declines like all stems ending in -ant.

In talking of someone not present, one may use tatrabhavant, and conversely for someone present, atrabhavant, whether being addressed or not.[72]

### Enclitic pronouns

[edit]

The enclitic pronoun enam is found only in a few oblique cases and numbers. It is unemphatic and mostly refers to persons.[73]

| Singular  | Dual  | Plural

|
|
|

Masc.  | Neu.  | Fem.  | Masc.  | Neu.  | Fem.  | Masc.  | Neu.  | Fem.
Accusative  | enam  | enat  | enām  | enau  | ene  | enān  | enāni  | enāḥ
Instrumental  | enena  |  |  |  |  |  |  |
Genitive/locative  |  |  |  | enayos  |  |  |

### The k-y-t series of interrogative, relative, and correlative pronouns

[edit]

In Sanskrit, interrogative and relative pronouns are formed analogously to tat. The interrogative pronoun kim is declined like tat, replacing the initial t or s with k. The only exception to this rule is the neuter nominative/accusative singular form, which is kim rather than the expected *kat. The relative pronoun yat is declined like tat, without exception replacing the initial t or s with y.[74]

The demonstrative tat functions as a correlative pronoun when used in "independent clauses that 'complete' relative clauses to form complex sentences"—unlike in English (where one can say, for example, "The girl with whom you were speaking is my sister"), relative pronouns must be accompanied by correlative pronouns (which, if applied to the previous example, would be: "The girl with whom you are speaking, she is my sister").[75]

For a Sanskrit example of a complex sentence using corresponding relative and correlative pronouns, consider: yasmin vane vasati rāmas tasmin vane na vidyante rākṣasāḥ ('In the forest where Rāma lives, there are no demons'). In that example, the pronouns are alike in gender, number, and case, but matching relative–correlative pronouns need not be alike in case—for example: yena puruṣeṇa saha bhāṣate nṛpaḥ sa muniḥ ('The man with whom the king is speaking is a sage').[76]

#### Indefinite and absolute negative phrases

[edit]

Aside from their primary uses, the interrogative and relative pronouns are also used to form indefinite phrases. The two ways of forming indefinite phrases are:

* placing a relative pronoun before its corresponding interrogative pronoun, which in turn is followed by the particle api (for example: yat kim api, which means 'something or another'), and
* placing one of api, cana, or cit after the interrogative pronoun (for example: kiṃcit, which means 'something').

As is evident in the examples, the first method of indicating indefiniteness is stronger, while the latter is more subtle and can simply be translated by an indefinite article in English.[77]

The absolute negative, semantically functioning as the negation of existential quantification, is formed by negating an indefinite phrase.[78]

### Reflexive pronouns

[edit]

There are a number of words in Sanskrit that function as reflexive pronouns. The indeclinable svayam can indicate reflexivity pertaining to subjects of any person or number, and—since subjects in Sanskrit can appear in the nominative, instrumental, or genitive cases—it can have the sense of any of these cases. The noun ātman ('self') and adjective svaḥ ('own'; cf. Latin suus) decline so as to express reflexivity in any case, person, and number. The former is always in the masculine, even when used in relation to a female subject, but the latter declines for gender.[79]

### Pronominal adjectives

[edit]

Several adjectives in Sanskrit are declined pronominally. That is, their declension differs from ordinary adjectival declension of a-stems and instead follows the declension of tat in certain respects.

* anya ('other'), anyatara ('either'), itara ('other'), katara ('which of two?'), katama ('which of many?'), and ekatama ('one of many') all follow the tat paradigm exactly.
* sarva ('every', 'all'), ubhaya ('both'), eka ('one'), and ekatara ('either') follow the tat paradigm except in the neuter nominative/accusative singular, ending in -m rather than -t.
* pūrva ('prior', 'east'), avara ('posterior', 'west'), adhara ('inferior', 'west'), uttara ('subsequent', 'north'), dakṣiṇa ('south'), para ('subsequent', 'other', 'opposite'), apara ('other', 'inferior'), antara ('outer'), and sva ('own') follow the tat paradigm except (1) in the neuter nominative/accusative singular, ending in -am rather than -at; (2) in the masculine/neuter ablative and locative singular, sometimes (though not necessarily) ending in -āt and -e rather than -asmāt and -asmin; and (3) in the masculine nominative plural, sometimes (though not necessarily) ending in -āḥ rather than -e.
* ardha ('half'), alpa ('little'), katipaya ('some'), prathama ('first'), carama ('last'), and dvaya/dvitaya ('twofold') generally follow the regular adjective declension for a-stems but sometimes (though not necessarily) follow tat in the masculine nominative plural, ending in -e rather than -āḥ.
* dvitīya ('second') and tṛtīya ('third') optionally follow the declension of tat in the forms of the oblique cases in the singular.

Note that when any of these adjectives are at the end of a compound, they decline exactly like ordinary a-stem adjectives.[80]

## Nominal derivation

[edit]

Derivation or word-formation in Sanskrit can be divided into the following types:[81][82]

1. Primary derivation – suffixes directly appended to roots[αα]
2. Secondary derivation – suffixes appended to derivative stems[αβ]
3. Word-compounding – combining one more word stems

### Primary derivatives

[edit]

The root usually undergoes some change of form first, typically to first-grade, or in some cases second-grade, strengthening. A final -n or -m may sometimes be lost, a short vowel may be first followed by a -t, a final palatal or h may revert to the corresponding guttural, and so on.[83][84]

#### a-suffix derivatives

[edit]

A very large number of derivatives are formed under this category, with several semantic outcomes and with varying treatment of the root, including gradation, reduplication and no change.[85]

1. With guṇa-grading, wherever possible
* Action nouns
* √grah- ⇒ gráha- [AU]
* √i- ⇒ áya- [AV]
* √vid- ⇒ véda- [AW]
* √tṝ- ⇒ tára- [AX]
* √sṛj- ⇒ sárga- [AY]
* Agent nouns
* √jīv- ⇒ jīvá- [AZ]
* √sṛ- ⇒ sará- [BA]
* √sṛp- ⇒ sarpá- [BB][a]
* √kṣam- ⇒ kṣamá- [BC]
2. With vṛddhi-grading, where the final outcome has an ā
* Action nouns
* √kam- ⇒ kā́ma- [BD]
* √bhaj- ⇒ bhā́ga- [BE]
* √tṝ- ⇒ tā́ra- [BF][ae]
* Agent nouns
* √gṛh- ⇒ grābhá- [BG][a]
* √vah- ⇒ vāhá- [BH]
* √ni- ⇒ nāyá- [BI]

#### ti-suffix derivatives

[edit]

Another large class, mostly feminine action nouns, with some masculine agent nouns and adjectives. The root remains in zero-grade form, largely like past passive participles in -tá.[86]

* √bhaj- ⇒ bhaktí- [BJ]
* √stu- ⇒ stutí- [BK]
* √pṝ- ⇒ pūrtí- [BL][a]
* √gam- ⇒ gáti- [BM]
* √man- ⇒ matí- [BN]
* √dṛś- ⇒ dṛ́ṣṭi- [BO]
* √vac- ⇒ úkti- [BP]
* √vṛdh- ⇒ vṛ́ddhi- [BQ]

#### man-suffix derivatives

[edit]

This is another productive category (PIE *-men), mostly of action-noun formations.[87]

* √kṛ- ⇒ kárman- [BR]
* √dhṛ- ⇒ dhárman- [BS]
* √vṛt- ⇒ vártman- [BT][af]
* nā́man- [BU][ag][a]
* bráhman- [BV]
* brahmán- [BW]
* áśman- [BX][ah]

#### tar-suffix derivatives

[edit]

tṛ- or tar-suffix derivatives, mostly agent nouns (PIE *-tor, English -er).[88]

* √kṛ- ⇒ kártṛ [BY]
* √dā- ⇒ dātṛ [BZ][ai]
* √gam- ⇒ gantṛ [CA]
* √hu- ⇒ hotṛ [CB]

Several basic kinship nouns are classed under here.

* √pā- ⇒ pitṛ́ [CC][a]
* mātṛ́ [CD][a]
* bhrā́tṛ [CE][a]
* √duh- ⇒ duhitṛ́ [CF][a]

#### tra-suffix derivatives

[edit]

Typically nouns expressing the means of doing something.[89]

* √pā- ⇒ pā́tra- [CG]
* √man- ⇒ mántra- [CH]
* √vas- ⇒ vástra- [CI]
* √rāj- ⇒ rāṣṭrá- [CJ]

### Secondary derivatives

[edit]

This is used primarily to form words of adjectival meaning, and with the first vowel usually undergoing vṛddhi-grade strengthening.[90]

#### a-suffix derivatives

[edit]

A very productive class, nouns or adjectives that denote a relationship. Patronymics are also derived in this manner.[91]

* mánas- ⇒ mānasá- [CK][a]
* bráhman- ⇒ brāhmaṇá- [CL]
* Marút- ⇒ mā́ruta- [CM]
* Mánus- ⇒ mā́nuṣa- [CN][a]

#### ya-suffix derivatives

[edit]

Another very productive class. Closely related are -iya- and -īya- formations.[92]

* devá- ⇒ daívya- [CO][a]
* loká- ⇒ laúkya- [CP]
* púṃs- ⇒ paúṃsya- [CQ]
* gó- ⇒ gávya- [CR][a]
* sánt- ⇒ satyá- [CS][a]

-iya- is used after a consonant cluster:[93]

* kṣatrá- ⇒ kṣatríya- [CT]
* yajñá- ⇒ yajñíya- [CU]
* índra- ⇒ indriyá- [CV]
* kṣétra- ⇒ kṣetriyá- [CW]

#### tā and tva-suffix derivatives

[edit]

These suffixes denote the quality of being, analogous to '-ness' and '-hood' in English. Cf Lat -tas (-ty), Slavic *-ьstvo. Coupled with the prefix a- 'un-', the sense of '-lessness' is derived.[94]

* devá·tā [CX][a]
* nagná·tā [CY][a]
* a·gó·tā [CZ][a]
* a·paśú·tā [DA][aj]
* a·mṛta·tvá [DB][a]
* bhrātṛ·tvá [DC][a]
* śatru·tvá [DD]

### Compounds

[edit]

Main article: Sanskrit compounds

## See also

[edit]

* Sanskrit verbs
* Sanskrit grammar
* Vedic Sanskrit grammar
* Proto-Indo-Aryan
* Proto-Indo-Iranian
* Proto-Indo-European

## Notes

[edit]

1. ^ a b c d e f g h i j k l m n o p q r s t u v w x y z aa ab ac ad ae also cognate
2. ^ 'actors'
3. ^ 'agent'
4. ^ 'deed'/'object'
5. ^ 'instrument'
6. ^ 'bestowal'
7. ^ lit. 'take off'
8. ^ 'location'
9. ^ cognate with Latin 'deus'; 'deity' & 'divine'
10. ^ a b c d e f g accent shift away from ending
11. ^ a b c d the historical form resurfaces in certain environments, e.g., dev·āṅs·ca, seemingly, and misleadingly, as if it were a sandhi rule[25]
12. ^ cognate with Latin igni- ⇒ ignition
13. ^ a b fem either form
14. ^ a common feature for i-, u- and ṛ-stem neuters
15. ^ In the neuter
16. ^ most kinship nouns take the guṇa form, while agental nouns always take the vṛddhi form
17. ^ cognate with Lat. socius ⇒ 'social, society', etc.
18. ^ s-dropping ī-stem only
19. ^ short end vowel
20. ^ compare cognates in Slavic *ràjь , Russian рай – 'paradise, heaven', Latin rēs, 'thing'
21. ^ cognate with Latin nāus
22. ^ compare Slavic bogъ, bogatъ., 'god', 'wealthy'
23. ^ cognate with Lat. magno-, Gk. mega-
24. ^ cognate with Lat. gravis
25. ^ The series has been carried to great lengths, particularly among the Jains and Buddhists – Burrow
26. ^ cited in their theoretical form
27. ^ This phonological irregularity does not carry over to pronouns analogous to tat such as etat, kim, and yat.
28. ^ as a result of a general sandhi rule requiring the retroflexion of s in certain environments,[63][64]
29. ^ both of these also form proximal pro-adverbs, for example, atra and iha both mean "here", and atas and itas both mean "in this way"[66]
30. ^ probably deriving from bhagavant
31. ^ cf avatāra-
32. ^ cf Russian времен- vremen-
33. ^ cf Latin nōmen
34. ^ cf Russian ка́мень kaḿen
35. ^ cf Lat. dator
36. ^ lit. and cognate with im·pecu·nity

## Glossary

[edit]

1. ^ a god
2. ^ love
3. ^ yoke
4. ^ a fruit
5. ^ fire
6. ^ gait
7. ^ water
8. ^ enemy
9. ^ cow
10. ^ honey, mead
11. ^ many
12. ^ pure
13. ^ giver, donor
14. ^ father
15. ^ mother
16. ^ sister
17. ^ lit. putter, placer
18. ^ friend
19. ^ army
20. ^ girl
21. ^ goddess
22. ^ bride, wed(ded)
23. ^ wealth
24. ^ cow
25. ^ ship
26. ^ wind, wind-god
27. ^ three-fold
28. ^ mind
29. ^ pouring, oblation
30. ^ king
31. ^ self
32. ^ name
33. ^ strong
34. ^ connected with, possessed of, accompanied by
35. ^ being
36. ^ eating
37. ^ pouring, sacrificing
38. ^ cattle-having, 'pecunious'
39. ^ god, wealthy
40. ^ knowing, knowledgeable
41. ^ having been
42. ^ great, mega-
43. ^ stable
44. ^ heavy
45. ^ long
46. ^ that elephant
47. ^ seize ⇒ seizure
48. ^ go ⇒ movement
49. ^ know ⇒ knowledge
50. ^ cross ⇒ a crossing
51. ^ emit ⇒ emission
52. ^ live ⇒ living
53. ^ flow ⇒ brook
54. ^ creep ⇒ serpent
55. ^ endure ⇒ patient
56. ^ wish ⇒ love
57. ^ deal/divide ⇒ share
58. ^ cross ⇒ a crossing
59. ^ take ⇒ a grab
60. ^ carry ⇒ carrying
61. ^ lead ⇒ leading
62. ^ divide ⇒ division
63. ^ praise ⇒ a praise
64. ^ fill ⇒ fulfilment
65. ^ go ⇒ gait
66. ^ think ⇒ a thought
67. ^ see ⇒ sight
68. ^ speak ⇒ speech/utterance
69. ^ grow ⇒ growth
70. ^ do ⇒ deed
71. ^ hold ⇒ rule
72. ^ turn ⇒ track
73. ^ name
74. ^ worship
75. ^ worshiper
76. ^ stone
77. ^ do ⇒ doer
78. ^ give ⇒ giver
79. ^ go ⇒ goer
80. ^ offer ⇒ sacrificer
81. ^ protect ⇒ father
82. ^ mother
83. ^ brother
84. ^ milk, suckle ⇒ daughter
85. ^ drink ⇒ cup
86. ^ think ⇒ thought
87. ^ clothe ⇒ clothing
88. ^ rule ⇒ reign, kingdom
89. ^ mind ⇒ mental
90. ^ worship ⇒ priest
91. ^ Maruts, wind-gods ⇒ of the wind-gods
92. ^ Manu(s), man ⇒ descendant of Manu
93. ^ a god ⇒ divine
94. ^ world ⇒ worldly
95. ^ male ⇒ manly
96. ^ cow ⇒ bovine
97. ^ is, essence ⇒ truth
98. ^ might ⇒ mighty
99. ^ offering, worship ⇒ reverend
100. ^ Indra ⇒ Indran
101. ^ field ⇒ of the field
102. ^ deity, divinity
103. ^ nudity
104. ^ poverty in cattle, lit. cowlessness
105. ^ cattlelessness
106. ^ immortality
107. ^ brotherhood, fraternity
108. ^ enmity

## Traditional glossary and notes

[edit]

1. ^ called sup or sub·anta by Pāṇini
2. ^ vacana
3. ^ eka·vacana
4. ^ dvi·vacana
5. ^ bahu·vacana
6. ^ liṅga
7. ^ puṃ·liṅga
8. ^ strī·liṅga
9. ^ napuṃsaka·liṅga
10. ^ vibhakti
11. ^ prātipadika – when any declinable has not yet been declined
12. ^ "su·au·jas am·auṭ·śas ṭā·bʰyām·bʰis ṅe·bʰyām·bʰyas ṅasi·bʰyām·bʰyas ṅas·os·ām ṅi·os·sup" – Pāṇini IV 1.2.[14]
13. ^ "iko'ci vibʰaktau" – Pāṇini VII 1.73
14. ^ "nṛ ca" – Pāṇini VI 4.6
15. ^ aṅga
16. ^ pada
17. ^ bha
18. ^ 'saṃprasāraṇam'
19. ^ sarva·nāman
20. ^ vibhakti
21. ^ vacana
22. ^ liṅga
23. ^ uttama·puruṣa
24. ^ madhyama·puruṣa
25. ^ kṛt
26. ^ taddhita

## References

[edit]

1. ^ Burrow, §4.1.
2. ^ Fortson, §10.46.
3. ^ Burrow, §5.2.
4. ^ Bucknell, p. 11.
5. ^ Bucknell, p. 12-16.
6. ^ Whitney, §261–266.
7. ^ Burrow, §4.2
8. ^ Fortson, §6.43.
9. ^ Burrow, §4.3
10. ^ Fortson, §6.
11. ^ "CSI: Man3". Chass.utoronto.ca. Retrieved 2008-11-06.
12. ^ Scharfe, Hartmut (1977). Grammatical literature. History of Indian literature. Wiesbaden: O. Harrassowitz. p. 94\. ISBN 978-3447017060.
13. ^ S.C. Vasu, The Astadhyayi of Pāṇini
14. ^ Kale, §56
15. ^ MacDonell, III.71, p. 33.
16. ^ Whitney, §164–179.
17. ^ Whitney, §321–322.
18. ^ Fortson, §10.46.
19. ^ Burrow, §4.3–4.4.
20. ^ Whitney, §326–331.
21. ^ Bucknell, p. 19-22.
22. ^ MM-W, p. 271, 492, 716,846.
23. ^ Burrow, §4.3–4.4.
24. ^ Whitney, §332.
25. ^ Whitney, §208–209.
26. ^ Whitney, §335–339.
27. ^ Bucknell, p. 19-23.
28. ^ Whitney, §335–342.
29. ^ Bucknell, p. 19-24.
30. ^ Whitney, §344.
31. ^ Whitney, §369–373
32. ^ Whitney, §343.
33. ^ Whitney, §347, §362.
34. ^ Whitney, §362–364.
35. ^ Burrow, §5.8.
36. ^ Whitney, §362–364.
37. ^ Burrow, §5.8.
38. ^ Whitney, §362.
39. ^ Kale, §85–86.
40. ^ Whitney, §360-361.
41. ^ Whitney, §377–434.
42. ^ Burrow, §5.
43. ^ Whitney, §420–440.
44. ^ Whitney, §443–447.
45. ^ Whitney, §452–453.
46. ^ Whitney, §458–461.
47. ^ Bucknell, p. 22.
48. ^ Whitney, ch. 5.
49. ^ Burrow, ch.6.1.
50. ^ Coulson, p. 178.
51. ^ Bucknell, p. 106.
52. ^ Burrow, p. 262.
53. ^ Coulson, p. 178.
54. ^ Whitney, §490.
55. ^ Bucknell, p. 11.
56. ^ Bucknell, p. 32.
57. ^ Kale, §132.
58. ^ Goldman & Goldman, §4.46, pp. 71 – 3.
59. ^ Whitney, §491.
60. ^ Whitney, §494.
61. ^ Coulson, pp. 62–3, 76–7.
62. ^ Coulson, p. 46
63. ^ Coulson, pp. 65 – 6.
64. ^ Goldman & Goldman, §3.58, p. 43.
65. ^ Coulson, pp. 62 – 3.
66. ^ Coulson, p. 76.
67. ^ Whitney, §495–503.
68. ^ Kale, §135.
69. ^ Bucknell, tb 13–14.
70. ^ Whitney, §515
71. ^ Kale, §146.
72. ^ Coulson, ch. 9, pp. 116 – 7.
73. ^ Coulson, p. 151.
74. ^ Goldman & Goldman, §6.14, p. 103.
75. ^ Goldman & Goldman, §6.3, pp. 97 – 8.
76. ^ Goldman & Goldman, §6.15, pp. 103 – 4.
77. ^ Goldman & Goldman, §§6.17 – 6.19, p. 105.
78. ^ Goldman & Goldman, §6.20, p. 105.
79. ^ MacDonell, III.115, p. 79
80. ^ MacDonell, III.120, pp. 81 – 2.
81. ^ Whitney, §1138.
82. ^ Kale, §179, 337.
83. ^ Whitney, §1143.
84. ^ Bucknell, pp. 152–206.
85. ^ Whitney, §1148.
86. ^ Whitney, §1157.
87. ^ Whitney, §1168.
88. ^ Whitney, §1182.
89. ^ Whitney, §1185.
90. ^ Whitney, §1202.
91. ^ Whitney, §1208.
92. ^ Whitney, §1211.
93. ^ Whitney, §1214.
94. ^ Whitney, §1237–1239.

## Bibliography

[edit]

* Fortson, Benjamin W (2010). Indo-European Language and Culture (2010 ed.). Wiley-Blackwell. ISBN 978-1-4051-8895-1.
* Burrow, Thomas (2001). The Sanskrit Language (2001 ed.). Motilal Banarsidass. ISBN 81-208-1767-2.
* Whitney, William Dwight (January 2008). Sanskrit Grammar (2000 ed.). Motilal Banarsidass. ISBN 978-81-208-0620-7.
* W. D. Whitney, The Roots, Verb-Forms and Primary Derivatives of the Sanskrit Language (A Supplement to His Sanskrit Grammar)
* Coulson, Michael. Teach Yourself Sanskrit. Oxford: Hodder and Stoughton, 1986. (ISBN 0-340-32389-2)
* Coulson, Michael (2003). Sanskrit (2003 ed.). McGraw Hill. ISBN 0-340-85990-3.
* Bucknell, Roderick S (January 2010). Sanskrit Grammar (2000 ed.). Motilal Banarsidass. ISBN 978-81-208-1188-1.
* Kale, M R (1969). A Higher Sanskrit Grammar (2002 ed.). Motilal Banarsidass. ISBN 81-208-0177-6.
* Macdonell, A. A. A Sanskrit Grammar for Students. London: Oxford UP, 1927. (ISBN 81-246-0094-5)
* Delbrück, B. Altindische Tempuslehre (1876) [1]
* Goldman, Robert P. & Sally J. Devavāṇīpraveśikā. Berkeley: Center for South Asian Studies, 2004. (ISBN 0-944613-40-3)
* Wackernagel, Debrunner, Altindische Grammatik, Göttingen.
* vol. I. phonology [2] Jacob Wackernagel (1896)
* vol. II.1. introduction to morphology, nominal composition, Wackernagel (1905) [3]
* vol. II.2. nominal suffixes, J. Wackernagel and Albert Debrunner (1954)
* vol. III. nominal inflection, numerals, pronouns, Wackernagel and Debrunner (1930)