Society

Connected group of individuals

For other uses, see Society (disambiguation).

Clockwise from top left: A family in Savannakhet, Laos; a crowd shopping in Maharashtra, India; a military parade on a Spanish national holiday.

A society (/səˈsaɪəti/) is a group of individuals involved in persistent social interaction or a large social group sharing the same spatial or social territory, typically subject to the same political authority and dominant cultural expectations. Societies are characterized by patterns of relationships (social relations) between individuals who share a distinctive culture and institutions; a given society may be described as the sum total of such relationships among its constituent members.

Human social structures are complex and highly cooperative, featuring the specialization of labor via social roles. Societies construct roles and other patterns of behavior by deeming certain actions or concepts acceptable or unacceptable—these expectations around behavior within a given society are known as societal norms. So far as it is collaborative, a society can enable its members to benefit in ways that would otherwise be difficult on an individual basis.

Societies vary based on level of technology and type of economic activity. Larger societies with larger food surpluses often exhibit stratification or dominance patterns. Societies can have many different forms of government, various ways of understanding kinship, and different gender roles. Human behavior varies immensely between different societies; humans shape society, but society in turn shapes human beings.

## Etymology and usage

[edit]

The term "society" often refers to a large group of people in an ordered community, in a country or several similar countries, or the 'state of being with other people', e.g. "they lived in medieval society."[1] The term dates back to at least 1513 and comes from the 12th-century French societe (modern French société) meaning 'company'.[2] Societe was in turn derived from the Latin word societas ('fellowship,' 'alliance', 'association'), which in turn was derived from the noun socius ("comrade, friend, ally").[2]

The word "social" derives from the Latin word socii ("allies"). It is particularly derived from the Italian Socii states, historical allies of the Roman Republic (although they rebelled against Rome in the Social War of 91–87 BC).

## Conceptions

[edit]

### In biology

[edit]

Further information: Sociality

Ant social ethology: Ants are eusocial insects. The social group enables its members to benefit in ways that would not otherwise be possible on an individual basis.

Humans, along with their closest relatives bonobos and chimpanzees, are highly social animals. This biological context suggests that the underlying sociability required for the formation of societies is hardwired into human nature.[3] Human society features high degrees of cooperation, and differs in important ways from groups of chimps and bonobos, including the parental role of males,[4][5] the use of language to communicate,[3] the specialization of labor,[6] and the tendency to build "nests" (multigenerational camps, town, or cities).[6]

Some biologists, including entomologist E.O. Wilson, categorize humans as eusocial, placing humans with ants in the highest level of sociability on the spectrum of animal ethology, although others disagree.[6] Social group living may have evolved in humans due to group selection in physical environments that made survival difficult.[7]

### In sociology

[edit]

Further information: Sociology

In Western sociology, there are three dominant paradigms for understanding society: functionalism (also known as structural functionalism), conflict theory, and symbolic interactionism.[8]

In the view of Karl Marx,[9] human beings are intrinsically, necessarily and by definition social beings who, beyond being "gregarious creatures", cannot survive and meet their needs other than through social co-operation and association. Their social characteristics are therefore to a large extent an objectively given fact, stamped on them from birth and affirmed by socialization processes; and, according to Marx, in producing and reproducing their material life, people must necessarily enter into relations of production which are "independent of their will".

By contrast, the sociologist Max Weber[9] for example defines human action as "social" if, by virtue of the subjective meanings attached to the action by individuals, it "takes account of the behavior of others, and is thereby oriented in its course".

#### Functionalism

[edit]

According to the functionalist school of thought, individuals in society work together like organs in the body to create emergent behavior, sometimes referred to as collective consciousness.[10] 19th century sociologists Auguste Comte and Émile Durkheim, for example, believed that society constitutes a separate "level" of reality, distinct from both biological and inorganic matter. Explanations of social phenomena had therefore to be constructed within this level, individuals being merely transient occupants of comparatively stable social roles.[11]

#### Conflict theory

[edit]

Conflict theorists take the opposite view, and posit that individuals and social groups or social classes within society interact on the basis of conflict rather than agreement. One prominent conflict theorist is Karl Marx who conceived of society as operating on an economic "base" with a "superstructure" of government, family, religion and culture. Marx argues that the economic base determines the superstructure, and that throughout history, societal change has been driven by conflict between laborers and those who own the means of production.[12]

#### Symbolic interactionism

[edit]

Symbolic interactionism is a microsociological theory that focuses on individuals and how the individual relates to society.[13] Symbolic interactionists study humans' use of shared language to create common symbols and meanings,[14] and use this frame of reference to understand how individuals interact to create symbolic worlds, and in turn, how these worlds shape individual behaviors.[15]

In the latter half of the 20th century, theorists began to view society as socially constructed.[16] In this vein, sociologist Peter L. Berger describes society as "dialectic": Society is created by humans, but this creation turns in turn creates or molds humans.[17]

#### Non-Western views

[edit]

José Rizal, a theorist of colonial societies

The sociologic emphasis placed on functionalism, conflict theory, and symbolic interactionism, has been criticized as Eurocentric.[18] The Malaysian sociologist Syed Farid al-Attas, for example, argues that Western thinkers are particularly interested in the implications of modernity, and that their analysis of non-Western cultures is therefore limited in scope.[18] As examples of nonwestern thinkers who took a systematic approach to understanding society, al-Attas mentions Ibn Khaldun (1332–1406) and José Rizal (1861–1896).[18]

Khaldun, an Arab living in the 14th century, understood society, along with the rest of the universe, as having "meaningful configuration", with its perceived randomness attributable to hidden causes. Khaldun conceptualized social structures as having two fundamental forms: nomadic and sedentary. Nomadic life has high social cohesion (asabijja), which Khaldun argued arose from kinship, shared customs, and a shared need for defense. Sedentary life, in Khaldun's view, was marked by secularization, decreased social cohesion, and increased interest in luxury.[19] Rizal was a Filipino nationalist living toward the end of the Spanish Colonial Period who theorized about colonial societies. Rizal argued that indolence, which the Spanish used to justify their colonial occupation, was instead caused by the colonial occupation. Rizal compared the pre-colonial era, when the Filipinos controlled trade routes and had higher economic activity, to the period of colonial rule, and argued that exploitation, economic disorder, and colonial policies that discouraged farming led to a decreased interest in work.[20]

## Types

[edit]

Sociologists tend to classify societies based on their level of technology, and place societies in three broad categories: pre-industrial, industrial, and postindustrial.[21]

Subdivisions of these categories vary, and classifications are often based on level of technology, communication, and economy. One example of such a classification comes from sociologist Gerhard Lenski who lists: (1) hunting and gathering; (2) horticultural; (3) agricultural; and (4) industrial; as well as specialized societies (e.g., fishing or herding).[22]

Some cultures have developed over time toward more complex forms of organization and control. This cultural evolution has a profound effect on patterns of community. Hunter-gatherer tribes have, at times, settled around seasonal food stocks to become agrarian villages. Villages have grown to become towns and cities. Cities have turned into city-states and nation-states. However, these processes are not unidirectional.[23]

### Pre-industrial

[edit]

Main article: Pre-industrial society

In a pre-industrial society, food production, which is carried out through the use of human and animal labor, is the main economic activity. These societies can be subdivided according to their level of technology and their method of producing food. These subdivisions are hunting and gathering, pastoral, horticultural, and agrarian.[22]

#### Hunting and gathering

[edit]

Main article: Hunter-gatherer

San people in Botswana start a fire by hand.

The main form of food production in hunter-gatherer societies is the daily collection of wild plants and the hunting of wild animals. Hunter-gatherers move around constantly in search of food.[24] As a result, they do not build permanent villages or create a wide variety of artifacts. The need for mobility also limits the size of these societies, and they usually only form small groups such as bands and tribes,[25] usually with fewer than 50 people per community.[26][25] Bands and tribes are relatively egalitarian, and decisions are reached through consensus. There are no formal political offices containing real power in band societies, rather a chief is merely a person of influence, and leadership is based on personal qualities.[27] The family forms the main social unit, with most members being related by birth or marriage.[28]

The anthropologist Marshall Sahlins described hunter-gatherers as the "original affluent society" due to their extended leisure time: Sahlins estimated that adults in hunter gatherer societies work three to five hours per day.[29][30] This perspective has been challenged by other researchers, who have pointed out high mortality rates and perennial warfare in hunter-gatherer societies.[31][32][33] Proponents of Sahlins' view argue that the general well-being of humans in hunter gatherer societies challenges the purported relationship between technological advancement and human progress.[34][35]

#### Pastoral

[edit]

Main article: Pastoral society

Maasai men perform adumu, the traditional jumping dance.

Rather than searching for food on a daily basis, members of a pastoral society rely on domesticated herd animals to meet their food needs. Pastoralists typically live a nomadic life, moving their herds from one pasture to another.[36] Community size in pastoral societies is similar to hunter-gatherers (about 50 individuals), but unlike hunter gatherers, pastoral societies usually consist of multiple communities—the average pastoral society contains thousands of people. This is because pastoral groups tend to live in open areas where movement is easy, which enables political integration.[37] Pastoral societies tend to create a food surplus, and have specialized labor[21] and high levels of inequality.[37]

#### Horticultural

[edit]

Further information: Horticulture and Subsistence pattern

Fruits and vegetables grown in garden plots, that have been cleared from the jungle or forest, provide the main source of food in a horticultural society. These societies have a similar level of technology and complexity to pastoral societies.[38] Along with pastoral societies, horticultural societies emerged about 10,000 years ago, after technological changes of the Agricultural Revolution made it possible to cultivate crops and raise animals.[38] Horticulturists use human labor and simple tools to cultivate the land for one or more seasons. When the land becomes barren, horticulturists clear a new plot and leave the old plot to revert to its natural state. They may return to the original land several years later and begin the process again. By rotating their garden plots, horticulturists can stay in one area for a long period of time. This allows them to build permanent or semi-permanent villages.[39]

As with pastoral societies, surplus food leads to a more complex division of labor. Specialized roles in horticultural societies include craftspeople, shamans (religious leaders), and traders.[39] This role specialization allows horticultural societies to create a variety of artifacts. Scarce, defensible resources can lead to wealth inequalities in horticultural political systems.[40]

#### Agrarian

[edit]

Main article: Agrarian society

Ploughing with oxen in the 15th century

Agrarian societies use agricultural technological advances to cultivate crops over a large area. Lenski differentiates between horticultural and agrarian societies by the use of the plow.[41] Larger food supplies due to improved technology mean agrarian communities are larger than horticultural communities. A greater food surplus results in towns that become centers of trade. Economic trade in turn leads to increased specialization, including a ruling class, as well as educators, craftspeople, merchants, and religious figures, who do not directly participate in the production of food.[42]

Agrarian societies are especially noted for their extremes of social classes and rigid social mobility.[43] As land is the major source of wealth, social hierarchy develops based on landownership and not labor. The system of stratification is characterized by three coinciding contrasts: governing class versus the masses, urban minority versus peasant majority, and literate minority versus illiterate majority. This results in two distinct subcultures; the urban elite versus the peasant masses. Moreover, this means cultural differences within agrarian societies are greater than differences between them.[44]

The landowning strata typically combine government, religious, and military institutions to justify and enforce their ownership, and support elaborate patterns of consumption, slavery, serfdom, or peonage is commonly the lot of the primary producer. Rulers of agrarian societies often do not manage their empire for the common good or in the name of the public interest, but as property they own.[45] Caste systems, as historically found in South Asia, are associated with agrarian societies, where lifelong agricultural routines depend upon a rigid sense of duty and discipline. The scholar Donald Brown suggests that an emphasis in the modern West on personal liberties and freedoms was in large part a reaction to the steep and rigid stratification of agrarian societies.[46]

### Industrial

[edit]

Main article: Industrial society

Industrial transportation, including trains, can stabilize the economy, leading to population growth.

Industrial societies, which emerged in the 18th century in the Industrial Revolution, rely heavily on machines powered by external sources for the mass production of goods.[47][48] Whereas in pre-industrial societies the majority of labor takes place in primary industries focused on extracting raw materials (farming, fishing, mining, etc.), in industrial societies, labor is mostly focused on processing raw materials into finished products.[49] Present-day societies vary in their degree of industrialization, with some using mostly newer energy sources (e.g. coal, oil, and nuclear energy), and others continuing to rely on human and animal power.[50]

Industrialization is associated with population booms and the growth of cities. Increased productivity, as well as the stability caused by improved transportation, leads to decreased mortality and resulting population growth.[51] Centralized production of goods in factories and a decreased need for agricultural labor leads to urbanization.[48][52] Industrial societies are often capitalist, and have high degrees of inequality along with high social mobility, as businesspeople use the market to amass large amounts of wealth.[48] Working conditions in factories are generally restrictive and harsh.[53] Workers, who have common interests, may organize into labor unions to advance those interests.[54]

On the whole, industrial societies are marked by the increased power of human beings. Technological advancements mean that industrial societies have increased potential for deadly warfare. Governments use information technologies to exert greater control over the populace. Industrial societies also have an increased environmental impact.[55]

### Post-industrial

[edit]

Main article: Post-industrial society

See also: Information revolution

Post-industrial societies are societies dominated by information and services, rather than the production of goods.[56] Advanced industrial societies see a shift toward an increase in service sectors, over manufacturing. Service industries include education, health and finance.[57]

#### Information

[edit]

Main article: Information society

World Summit on the Information Society, Geneva

An information society is a society where the usage, creation, distribution, manipulation and integration of information is a significant activity.[58] Proponents of the idea that modern-day global society is an information society posit that information technologies are impacting most important forms of social organization, including education, economy, health, government, warfare, and levels of democracy.[59] Although the concept of information society has been discussed since the 1930s, in the present day, it is almost always applied to ways that information technologies impact society and culture. It therefore covers the effects of computers and telecommunications on the home, the workplace, schools, government, and various communities and organizations, as well as the emergence of new social forms in cyberspace.[60]

#### Knowledge

[edit]

Main article: Knowledge society

The Seoul Cyworld control room

As the access to electronic information resources increased at the beginning of the 21st century, special attention was extended from the information society to the knowledge society. A knowledge society generates, shares, and makes available to all members of the society knowledge that may be used to improve the human condition.[61] A knowledge society differs from an information society in that it transforms information into resources that allow society to take effective action, rather than only creating and disseminating raw data.[62]

## Characteristics

[edit]

### Norms and roles

[edit]

Social norms are shared standards of acceptable behavior by groups.[63][64] Social norms, which can both be informal understandings that govern the behavior of members of a society, as well as be codified into rules and laws,[65] are powerful drivers of human behavior.[66]

Social roles are norms, duties, and patterns of behavior that relate to an individual's social status.[67] In functionalist thought, individuals form the structure of society by occupying social roles.[11] According to symbolic interactionism, individuals use symbols to navigate and communicate roles.[68] Erving Goffman used the metaphor of a theater to develop the dramaturgical lens, which argues that roles provide scripts that govern social interactions.[68]

### Gender and kinship

[edit]

Main articles: Gender, Gender role, and Kinship

Egyptian family riding on a donkey-drawn cart in 2019. Familial relationships are one of the most important organizing principles in many societies.

The division of humans into male and female gender roles has been marked culturally by a corresponding division of norms, practices, dress, behavior, rights, duties, privileges, status, and power. Some argue that gender roles arise naturally from sex differences, which lead to a division of labor where women take on reproductive labor and other domestic roles.[69] Gender roles have varied historically, and challenges to predominant gender norms have recurred in many societies.[70][71]

All human societies organize, recognize and classify types of social relationships based on relations between parents, children and other descendants (consanguinity), and relations through marriage (affinity). There is also a third type of familial relationship applied to godparents or adoptive children (fictive). These culturally defined relationships are referred to as kinship. In many societies, it is one of the most important social organizing principles and plays a role in transmitting status and inheritance.[72] All societies have rules of incest taboo, according to which marriage between certain kinds of kin relations are prohibited; and some societies also have rules of preferential marriage with certain other kin relations.[73]

### Ethnicity

[edit]

Main article: Ethnicity

Human ethnic groups are a social category that identify together as a group based on shared attributes that distinguish them from other groups. These shared attributes can be a common set of traditions, ancestry, language, history, society, culture, nation, religion, or social treatment within their residing area.[74][75] There is no generally accepted definition of what constitutes an ethnic group,[76] and humans have evolved the ability to change affiliation with social groups relatively easily, including leaving groups with previously strong alliances, if doing so is seen as providing personal advantages.[77] Ethnicity is separate from the concept of race, which is based on physical characteristics, although both are socially constructed.[78] Assigning ethnicity to a certain population is complicated, as even within common ethnic designations there can be a diverse range of subgroups, and the makeup of these ethnic groups can change over time at both the collective and individual level.[79] Ethnic groupings can play a powerful role in the social identity and solidarity of ethnopolitical units. Ethnic identity has been closely tied to the rise of the nation state as the predominant form of political organization in the 19th and 20th centuries.[80][81][82]

### Government and politics

[edit]

Main articles: Government and Politics

The United Nations headquarters in New York City, which houses one of the world's largest political organizations

Governments create laws and policies that affect the people that they govern. There have been many forms of government throughout human history, with various ways of allocating power, and with different levels and means of control over the population.[83] In early history, distribution of political power was determined by the availability of fresh water, fertile soil, and temperate climate of different locations.[84] As farming populations gathered in larger and denser communities, interactions between different groups increased, leading to the further development of governance within and between communities.[85]

As of 2022[update], according to The Economist, 43% of national governments were democracies, 35% autocracies, and 22% containing elements of both.[86] Many countries have formed international political organizations and alliances, the largest being the United Nations with 193 member states.[87][88]

### Trade and economics

[edit]

Main articles: Trade and Economics

Long-distance spice trade routes along the Silk Road (green) and other routes (red) circa 1st century AD

Trade, the voluntary exchange of goods and services, has long been an aspect of human societies, and it is seen as a characteristic that differentiates humans from other animals.[89] Trade has even been cited as a practice that gave Homo sapiens a major advantage over other hominids; evidence suggests early H. sapiens made use of long-distance trade routes to exchange goods and ideas, leading to cultural explosions and providing additional food sources when hunting was sparse. Such trade networks did not exist for the now-extinct Neanderthals.[89][90] Early trade involved materials for creating tools, like obsidian, exchanged over short distances.[91] In contrast, throughout antiquity and the medieval period, some of the most influential long-distance routes carried food and luxury goods, such as the spice trade.[92]

Early human economies were more likely to be based around gift giving than a bartering system.[93] Early money consisted of commodities; the oldest being in the form of cattle and the most widely used being cowrie shells.[94][95] Money has since evolved into governmental issued coins, paper and electronic money.[96][97] Human study of economics is a social science that looks at how societies distribute scarce resources among different people.[98] There are massive inequalities in the division of wealth among humans; as of 2018 in China, Europe, and the United States, the richest tenth of humans hold more than seven-tenths of those regions' total wealth.[99]

### Conflict

[edit]

See also: War and Violence

Napoleon's retreat after his failed invasion of Russia in 1812 (oil painting by Adolph Northen, 1851)

The willingness of humans to kill other members of their species en masse through organized conflict (i.e. war) has long been the subject of debate. One school of thought is that war evolved as a means to eliminate competitors, and that violence is an innate human characteristic. Humans commit violence against other humans at a rate comparable to other primates (although humans kill adults at a relatively high rate and have a relatively low rate of infanticide).[100]

Another school of thought suggests that war is a relatively recent phenomenon and appeared due to changing social conditions.[101] While not settled, the current evidence suggests warlike behavior only became common about 10,000 years ago, and in many regions even more recently.[101]

Phylogenetic analysis predicts 2% of human deaths to be caused by homicide, which approximately matches the rate of homicide in band societies.[102] However, rates of violence vary widely according to societal norms,[102][103] and rates of homicide in societies that have legal systems and strong cultural attitudes against violence stand at about 0.01%.[103]

## See also

[edit]

* Society portal

* Civil society
* Consumerism
* Group cohesiveness
* High society
* Learned society
* Mass society
* Open society
* Outline of community
* Outline of culture
* Outline of religion
* Outline of society
* Professional association
* Reciprocal altruism
* Secret society
* Social construct
* Social cue
* Social issues
* Social media
* Social network
* Social networking service
* Social neuroscience
* Social pension
* Social psychology
* Social skills
* Social studies
* Social support
* Social undermining
* Social work
* Societal collapse
* Societal effects of cars
* Sociobiology
* Sociology
* Structure and agency

## References

[edit]

### Citations

[edit]

1. ^ "Meaning of society in English". Cambridge Dictionary. Archived from the original on 26 March 2023. Retrieved 8 January 2024.
2. ^ a b "Society". Merriam-Webster Dictionary. Archived from the original on 7 May 2021. Retrieved 8 January 2024.
3. ^ a b Fukuyama, Francis (2011). "The State of Nature". The Origins of Political Order: From Prehuman Times to the French Revolution (First ed.). New York, NY: Farrar, Straus and Giroux. pp. 26–48\. ISBN 978-0-374-22734-0. LCCN 2010038534. OCLC 650212556.
4. ^ Godelier, Maurice (2004). Métamorphoses de la parenté (in French). Fayard. ISBN 2-213-61490-3. LCCN 2004459773. OCLC 61137773.
5. ^ Goody, Jack (November–December 2005). "The Labyrinth of Kinship". New Left Review. II (36). London, UK: 127–139\. ISSN 0028-6060. LCCN 63028333. OCLC 1605213. Archived from the original on 6 November 2018. Retrieved 8 January 2024.
6. ^ a b c Angier, Natalie (April 2012). "Edward O. Wilson's New Take on Human Nature". Smithsonian Magazine. Archived from the original on 21 December 2023. Retrieved 8 January 2024.
7. ^ Wilson, David Sloan (2007). Evolution for Everyone: How Darwin's Theory Can Change the Way We Think About Our Lives. New York, NY: Delacorte. ISBN 978-0-385-34092-2. LCCN 2006023685. OCLC 70775599.
8. ^ Conerly, Holmes & Tamang 2021, pp. 103–108.
9. ^ a b Morrison, Ken. Marx, Durkheim, Weber. Formations of modern social thought
10. ^ Conerly, Holmes & Tamang 2021, pp. 103–104.
11. ^ a b Macionis, John J.; Gerber, Linda Marie (2011). Sociology (7th ed.). Toronto, Canada: Pearson Prentice Hall. ISBN 978-0-13-700161-3. OCLC 434559397.
12. ^ Conerly, Holmes & Tamang 2021, pp. 104–105.
13. ^ Conerly, Holmes & Tamang 2021, p. 21, 108.
14. ^ Hall, Peter M. (2007). "Symbolic Interaction". In Ritzer, George (ed.). Blackwell Encyclopedia of Sociology. Vol. 10\. doi:10.1002/9781405165518.wbeoss310. ISBN 978-1-4051-2433-1. LCCN 2006004167. OCLC 63692691.
15. ^ West, Richard L.; Turner, Lynn H. (2018). Introducing Communication Theory: Analysis and Application (6th ed.). McGraw-Hill Education. ISBN 978-1-259-87032-3. LCCN 2016059715. OCLC 967775008.
16. ^ Conerly, Holmes & Tamang 2021, pp. 109–110.
17. ^ Berger, Peter L. (1967). The Sacred Canopy: Elements of a Sociological Theory of Religion. Garden City, NYC: Doubleday & Company, Inc. p. 3\. ISBN 978-0-385-07305-9. LCCN 90034844. OCLC 22736039.
18. ^ a b c al-Attas, Syed Farid (March 2021). "Deparochialising the Canon: The Case of Sociological Theory". Journal of Historical Sociology. 34 (1): 13–27\. doi:10.1111/johs.12314. ISSN 0952-1909. LCCN 89656316. OCLC 18102209. S2CID 235548680. Archived from the original on 31 January 2024. Retrieved 31 January 2024.
19. ^ Becker, Howard; Barnes, Harry Elmer (1961). "The Meeting of East and West and the Advance of Secularism". Social Thought from Lore to Science. Vol. 1 (3rd ed.). New York, NY: Dover Publications. pp. 266–277\. LCCN 61004323. OCLC 423043.
20. ^ Alatas, Syed Farid; Sinha, Vineeta (2017). "Jose Rizal (1861-1896)". Sociological Theory Beyond the Canon. London, UK: Palgrave Macmillan. ISBN 978-1-137-41133-4. LCCN 2017934880. OCLC 966921499.
21. ^ a b Conerly, Holmes & Tamang 2021, p. 99.
22. ^ a b Lenski & Lenski 1974, p. 96.
23. ^ Glassman, Ronald M. (20 June 2017). "The Importance of City-States in the Evolution of Democratic Political Processes". The Origins of Democracy in Tribes, City-States and Nation-States. Springer. p. 1502\. doi:10.1007/978-3-319-51695-0_126. ISBN 978-3-319-51695-0. LCCN 2019746650. OCLC 1058216897.
24. ^ Lenski & Lenski 1974, p. 135.
25. ^ a b Lenski & Lenski 1974, p. 134.
26. ^ Lee, Richard B.; Daly, Richard H. (1999). "Introduction: Foragers & Others". The Cambridge Encyclopedia of Hunters and Gatherers. Cambridge University Press. p. 3\. ISBN 0-521-57109-X. LCCN 98038671. OCLC 39654919.
27. ^ Lenski & Lenski 1974, p. 146.
28. ^ Lenski & Lenski 1974, p. 142.
29. ^ Sahlins, Marshall D. (1968). "Discussions, Part II: Notes on the Original Affluent Society". In Lee, Richard B.; DeVore, Irven (eds.). Man the Hunter. Chicago, Illinois: Aldine Publishing Company. pp. 85–89\. LCCN 67017603. OCLC 490234.
30. ^ Sahlins, Marshall D. (1972). "The Original Affluent Society". Stone Age Economics. Chicago, Illinois: Aldine-Atherton, Inc. p. 34\. ISBN 0-202-01098-8. LCCN 75169506. OCLC 363958. Archived from the original on 1 October 2019. Retrieved 9 January 2024. "Reports on hunters and gatherers of the ethnological present—specifically on those in marginal environments—suggest a mean of three to five hours per adult worker per day in food production."
31. ^ Hill, Kim; Hurtado, A. M.; Walker, R. S. (April 2007). "High adult mortality among Hiwi hunter-gatherers: Implications for human evolution". Journal of Human Evolution. 52 (4): 443–454\. Bibcode:2007JHumE..52..443H. doi:10.1016/j.jhevol.2006.11.003. eISSN 1095-8606. ISSN 0047-2484. LCCN 72623558. OCLC 925940973. PMID 17289113.
32. ^ Keeley, Lawrence H. (1996). "Crying Havoc: The Question of Causes". War Before Civilization. Oxford University Press. pp. 113–126\. ISBN 0-19-509112-4. LCCN 94008998. OCLC 30158105.
33. ^ Kaplan, David (Autumn 2000). "The Darker Side of the 'Original Affluent Society'". Journal of Anthropological Research. 56 (3). University of Chicago Press: 287–484\. doi:10.1086/jar.56.3.3631086. eISSN 2153-3806. ISSN 0091-7710. LCCN 2006237061. OCLC 60616192. S2CID 140333399.
34. ^ Gowdy, John (2005). "Hunter-Gatherers and the Mythology of the Market". In Lee, Richard B.; Daly, Richard H. (eds.). Cambridge Encyclopedia of Hunters and Gatherers. Cambridge University Press. pp. 391–398\. ISBN 0-521-57109-X. LCCN 98038671. OCLC 39654919. Archived from the original on 24 February 2021. Retrieved 9 January 2024.
35. ^ Lewis, Jerome (September 2008). Watkins, Stuart (ed.). "Managing abundance, not chasing scarcity: the real challenge for the 21st century" (PDF). Radical Anthropology (2). Archived from the original (PDF) on 13 May 2013. Retrieved 9 January 2024.
36. ^ Lenski & Lenski 1974, p. 267.
37. ^ a b Lenski & Lenski 1974, pp. 268–269.
38. ^ a b Bulliet, Richard W.; Crossley, Pamela Kyle; Headrick, Daniel R.; Hirsch, Steven W.; Johnson, Lyman L.; Northrup, David (2015). The Earth and Its Peoples: A Global History (6th ed.). Cengage Learning. p. 14\. ISBN 978-1-285-44563-2. LCCN 2014932005. OCLC 891574574.
39. ^ a b Lenski & Lenski 1974, p. 165.
40. ^ Gurven, Michael; Borgerhoff Mulder, Monique; Hooper, Paul L.; Kaplan, Hillard; Quinlan, Robert; Sear, Rebecca; Schniter, Eric; von Rueden, Christopher; Bowles, Samuel; Hertz, Tom; Bell, Adrian (19 February 2010). "Domestication Alone Does Not Lead to Inequality: Intergenerational Wealth Transmission among Horticulturalists" (PDF). Current Anthropology. 51 (1): 49–64\. doi:10.1086/648587. S2CID 12364888. Archived (PDF) from the original on 1 July 2020. Retrieved 19 December 2023 - via CrossRef.
41. ^ Lenski & Lenski 1987, pp. 164–166.
42. ^ Lenski & Lenski 1987, pp. 166–172.
43. ^ Langlois, Simon (2001). "Traditions: Social". In Smelser, Neil J.; Baltes, Paul B. (eds.). International Encyclopedia of the Social & Behavioral Sciences. Vol. 23 (1st ed.). Elsevier Science. p. 15830\. doi:10.1016/B0-08-043076-7/02028-3. ISBN 0-08-043076-7. LCCN 2001044791. OCLC 47869490. Archived from the original on 29 April 2024. Retrieved 7 January 2024.
44. ^ Brown 1988, pp. 78–82.
45. ^ Lenski, Gerhard; Nolan, Patrick (2010). "The Agricultural Economy". Human Societies: An Introduction to Macrosociology (11th ed.). Oxford University Press, Incorporated. pp. 35–37\. ISBN 978-0-19-994602-0.
46. ^ Brown 1988, p. 112.
47. ^ Lenski & Lenski 1974, p. 315.
48. ^ a b c Conerly, Holmes & Tamang 2021, p. 101.
49. ^ Nolan & Lenski 2009, p. 221.
50. ^ Nolan & Lenski 2009, p. 208.
51. ^ Lenski & Lenski 1974, p. 319.
52. ^ Lenski & Lenski 1974, p. 328.
53. ^ Nolan & Lenski 2009.
54. ^ Nolan & Lenski 2009, p. 223.
55. ^ Nolan & Lenski 2009, p. 205.
56. ^ Conerly, Holmes & Tamang 2021, p. 102.
57. ^ Conerly, Holmes & Tamang 2021, p. 528.
58. ^ Beniger, James Ralph (1986). The Control Revolution: Technological and Economic Origins of the Information Society. Harvard University Press. pp. 21–22\. ISBN 0-674-16986-7. LCCN 85031743. OCLC 13064782.
59. ^ Mattelart, Armand (2003). Histoire de la Société de l'information [The Information Society: An Introduction]. Translated by Taponier, Susan G.; Cohen, James A. SAGE Publications. pp. 99–158\. ISBN 0-7619-4948-8. LCCN 2002114570. OCLC 52391229.
60. ^ Lyon, David (2002). "Cyberspace: Beyond the Information Society?". In Armitage, John; Roberts, Joanne (eds.). Living with Cyberspace: Technology & Society in the 21st Century. Continuum. pp. 21–33\. ISBN 0-8264-6035-6. LCCN 2002071646. OCLC 824653965. Archived from the original on 29 April 2024. Retrieved 10 January 2024.
61. ^ Phillips, Fred; Yu, Ching-Ying; Hameed, Tahir; El Akhdary, Mahmoud Abdullah (2017). "The knowledge society's origins and current trajectory". International Journal of Innovation Studies. 1 (3): 175–191\. doi:10.1016/j.ijis.2017.08.001.
62. ^ Castelfranchi, Cristiano (December 2007). "Six critical remarks on science and the construction of the knowledge society". Journal of Science Communication. 6 (4). SISSA: C03. doi:10.22323/2.06040303. ISSN 1824-2049. OCLC 56474936.
63. ^ Lapinski, Maria Knight; Rimal, Rajiv N. (May 2005). "An Explication of Social Norms". Communication Theory. 15 (2): 127–147\. doi:10.1093/ct/15.2.127. ISSN 1050-3293. LCCN 91660236. OCLC 49374452.
64. ^ Finnemore, Martha (1996). National Interests in International Society. Cornell University Press. pp. 22–24, 26–27\. ISBN 978-0-8014-8323-3. JSTOR 10.7591/j.ctt1rv61rh. LCCN 96013991. OCLC 34473682. Archived from the original on 1 June 2021. Retrieved 22 December 2023.
65. ^ Pristl, Ann-Catrin; Kilian, Sven; Mann, Andreas (8 November 2020). "When does a social norm catch the worm? Disentangling social normative influences on sustainable consumption behaviour" (PDF). Journal of Consumer Behaviour. 20 (3): 635–654\. doi:10.1002/cb.1890. ISSN 1472-0817. LCCN 2005206515. OCLC 49883766. S2CID 228807152. Archived (PDF) from the original on 29 April 2024. Retrieved 10 January 2024.
66. ^ Legro, Jeffrey W. (Winter 1997). "Which Norms Matter? Revisiting the "Failure" of Internationalism". International Organization. 51 (1): 31–63\. doi:10.1162/002081897550294. ISSN 0020-8183. JSTOR 2703951. LCCN 49001752. S2CID 154368865.
67. ^ Conerly, Holmes & Tamang 2021, p. 111.
68. ^ a b Conerly, Holmes & Tamang 2021, p. 112.
69. ^ Ridgeway, Cecilia L. (2001). "Small Group Interaction and Gender". In Smelser, Neil J.; Baltes, Paul B. (eds.). International Encyclopedia of the Social & Behavioral Sciences. Vol. 21 (1st ed.). Elsevier Science. pp. 14185–14189\. doi:10.1016/B0-08-043076-7/03999-1. ISBN 0-08-043076-7. LCCN 2001044791. OCLC 47869490.
70. ^ Alters, Sandra; Schiff, Wendy (2011). Essential Concepts for Healthy Living (Updated 5th ed.). Jones & Bartlett Publishers. p. 143\. ISBN 978-0-7637-8975-6. LCCN 2009053267. OCLC 496282269.
71. ^ Fortin, Nicole M. (2005). "Gender Role Attitudes and the Labour-market Outcomes of Women across OECD Countries". Oxford Review of Economic Policy. 21 (3). Oxford University Press: 416–438\. doi:10.1093/oxrep/gri024. LCCN 92648878. OCLC 39193155.
72. ^ Gillespie, Susan D. (2000). "Beyond Kinship: An Introduction". In Joyce, Rosemary A.; Gillespie, Susan D. (eds.). Beyond Kinship: Social and Material Reproduction in House Societies. University of Pennsylvania Press. pp. 1–21\. ISBN 0-8122-3547-9. LCCN 00021501. OCLC 43434760.
73. ^ Itao, Kenji; Kaneko, Kunihiko (4 February 2020). "Evolution of kinship structures driven by marriage tie and competition". Proceedings of the National Academy of Sciences of the United States of America. 117 (5): 2378–2384\. Bibcode:2020PNAS..117.2378I. doi:10.1073/pnas.1917716117. PMC 7007516. PMID 31964846.
74. ^ Chandra, Kanchan (2012). "What is Ethnic Identity? A Minimalist Definition". Constructivist Theories of Ethnic Politics. Oxford University Press. pp. 69–70\. ISBN 978-0-19-989315-7. LCCN 2012006989. OCLC 779097212.
75. ^ Peoples, James; Bailey, Garrick (2012). Humanity: An Introduction to Cultural Anthropology (9th ed.). Wadsworth, Cengage Learning. p. 389\. ISBN 978-1-111-34956-1. LCCN 2010936947. OCLC 698482450. "In essence, an ethnic group is a named social category of people based on perceptions of shared social experience or one's ancestors' experiences. Members of the ethnic group see themselves as sharing cultural traditions and history that distinguish them from other groups."
76. ^ Chandra, Kanchan (15 June 2006). "What is Ethnic Identity and Does It Matter?". Annual Review of Political Science. 9: 397–424\. doi:10.1146/annurev.polisci.9.062404.170715. ISSN 1094-2939. LCCN 98643699. OCLC 37047805.
77. ^ Cronk, Lee; Leech, Beth L. (20 September 2017). "How Did Humans Get So Good at Politics?". Sapiens Anthropology Magazine. Archived from the original on 7 August 2020. Retrieved 11 January 2024.
78. ^ Blackmore, Erin (22 February 2019). "Race and ethnicity: How are they different?". National Geographic. Archived from the original on 22 October 2020. Retrieved 7 January 2024.
79. ^ Race, Ethnicity, and Genetics Working Group (October 2005). "The Use of Racial, Ethnic, and Ancestral Categories in Human Genetics Research". American Journal of Human Genetics. 77 (4): 519–532\. doi:10.1086/491747. PMC 1275602. PMID 16175499.
80. ^ Smith, Anthony D. (1999). Myths and Memories of the Nation. Oxford University Press. pp. 4–7\. ISBN 978-0-19-829534-1. OCLC 41641377.
81. ^ Banton, Michael (24 January 2007). "Max Weber on 'ethnic communities': a critique". Nations and Nationalism. 13 (1): 19–35\. doi:10.1111/j.1469-8129.2007.00271.x.
82. ^ Smith, Anthony D. (2006). "Ethnicity and Nationalism". In Delanty, Gerard; Kumar, Krishan (eds.). The SAGE Handbook of Nations and Nationalism. London: SAGE Publications. p. 171\. ISBN 1-4129-0101-4. LCCN 2005936296. OCLC 64555613.
83. ^ Harrison, J. Frank (2010) [2009]. "Forms and Models of Government". In Sekiguchi; Masashi (eds.). Government and Politics. Vol. 1\. United Kingdom: Eolss Publishers. pp. 30–48\. ISBN 978-1-84826-969-9. OCLC 938309332.
84. ^ Holslag, Jonathan (2018). A Political History of the World: Three Thousand Years of War and Peace. Penguin Books, Limited. pp. 24–25\. ISBN 978-0-241-35204-5. LCCN 2018487155. OCLC 1066747142.
85. ^ Christian, David (2004). Maps of Time: An Introduction to Big History. University of California Press. p. 284\. ISBN 978-0-520-24476-4. LCCN 2003012764. OCLC 52458844. "Where productivity increased and populations grew, farming communities and technologies spread into regions that had been only thinly populated before, thereby laying the foundations for new regions of agrarian civilization."
86. ^ "Democracy Index 2022: Frontline democracy and the battle for Ukraine" (PDF). Economist Intelligence Unit. 2023. p. 3\. Archived (PDF) from the original on 30 March 2023. Retrieved 11 January 2024.
87. ^ Evers, Jeanne, ed. (19 October 2023). "International Organization". National Geographic. Archived from the original on 11 December 2023. Retrieved 11 January 2024.
88. ^ Mingst, Karen A.; Karns, Margaret P.; Lyon, Alynna J. (2022). "The United Nations in World Politics". The United Nations in the 21st Century (6th ed.). Routledge. pp. 1–20\. doi:10.4324/9781003038269-1. ISBN 978-1-003-03826-9. LCCN 2021042389. OCLC 1284920072.
89. ^ a b Horan, Richard D.; Bulte, Erwin; Shogren, Jason F. (September 2005). "How trade saved humanity from biological exclusion: an economic theory of Neanderthal extinction". Journal of Economic Behavior & Organization. 58 (1): 1–29\. doi:10.1016/j.jebo.2004.03.009. ISSN 0167-2681. LCCN 81644042. OCLC 6974696.
90. ^ Gibbons, John (11 August 2015). "Why did Neanderthals go extinct?". Smithsonian. Archived from the original on 12 November 2020. Retrieved 13 January 2024.
91. ^ Gosch, Stephen S.; Stearns, Peter N., eds. (2008). "Beginnings to 1000 BCE". Premodern Travel in World History. Routledge. pp. 7–9\. ISBN 978-0-415-22940-1. LCCN 2007004687. OCLC 82286698.
92. ^ Henriques, Martha. "How spices changed the ancient world". BBC. Archived from the original on 25 January 2021. Retrieved 13 January 2024.
93. ^ Strauss, Ilana E. (26 February 2016). "The Myth of the Barter Economy". The Atlantic. Archived from the original on 15 February 2021. Retrieved 13 January 2024.
94. ^ Semenova, Alla (14 April 2011). "Would You Barter with God? Why Holy Debts and Not Profane Markets Created Money". American Journal of Economics and Sociology. 70 (2): 376–400\. doi:10.1111/j.1536-7150.2011.00779.x. eISSN 1536-7150. ISSN 0002-9246. LCCN 45042294. OCLC 1480136.
95. ^ Yang, Bin (March 2011). "The Rise and Fall of Cowrie Shells: The Asian Story". Journal of World History. 22 (1). University of Hawai'i Press: 1–25\. eISSN 1527-8050. ISSN 1045-6007. JSTOR 23011676. LCCN 90640778. OCLC 20155374.
96. ^ Chown, John F. (1994). A History of Money: From AD 800. Routledge. ISBN 0-415-10279-0. LCCN 93031293. OCLC 28708022.
97. ^ Evans, David S. (24 January 2005). "The Growth and Diffusion of Credit Cards in Society". Payment Card Economics Review. 2: 59–76\. ISSN 1946-4983. LCCN 2004240967. OCLC 54674679. SSRN 653382. Archived from the original on 14 January 2024. Retrieved 14 January 2024.
98. ^ "Why do we need economists and the study of economics?". Federal Reserve Bank of San Francisco. July 2000. Archived from the original on 12 November 2020. Retrieved 13 January 2024.
99. ^ Zucman, Gabriel (2019). "Global Wealth Inequality". Annual Review of Economics. 11: 124–128\. doi:10.1146/annurev-economics-080218-025852. eISSN 1941-1391. LCCN 2008214322. OCLC 190859329.
100. ^ Yong, Ed (28 September 2016). "Humans: Unusually Murderous Mammals, Typically Murderous Primates". The Atlantic. Archived from the original on 7 May 2021. Retrieved 12 January 2024.
101. ^ a b Ferguson, R. Brian (1 September 2018). "War Is Not Part of Human Nature". Scientific American. Archived from the original on 30 January 2021. Retrieved 12 January 2024.
102. ^ a b Gómez, José María; Verdú, Miguel; González-Megías, Adela; Méndez, Marcos (October 2016). "The phylogenetic roots of human lethal violence". Nature. 538 (7624): 233–237\. Bibcode:2016Natur.538..233G. doi:10.1038/nature19758. ISSN 1476-4687. LCCN 2005233250. OCLC 47076528. PMID 27680701. S2CID 4454927.
103. ^ a b Pagel, Mark (October 2016). "Animal behaviour: Lethal violence deep in the human lineage" (PDF). Nature. 538 (7624): 180–181\. Bibcode:2016Natur.538..180P. doi:10.1038/nature19474. ISSN 1476-4687. LCCN 2005233250. OCLC 47076528. PMID 27680700. S2CID 4459560. Archived (PDF) from the original on 20 May 2022. Retrieved 12 January 2024.

### Sources

[edit]

* Brown, Donald E. (1988). Hierarchy, History, and Human Nature: The Social Origins of Historical Consciousness. University of Arizona Press. ISBN 0-8165-1060-1. LCCN 88015287. OCLC 17954611.
* Conerly, Tanja; Holmes, Kathleen; Tamang, Asha Lal (2021). Introduction to Sociology (PDF) (3rd ed.). Houston, TX: OpenStax. ISBN 978-1-711493-98-5. OCLC 1269073174. Archived (PDF) from the original on 9 October 2022. Retrieved 9 January 2024.
* Lenski, Gerhard E.; Lenski, Jean (1974). Human Societies: An Introduction to Macrosociology (2nd ed.). New York: McGraw-Hill, Inc. ISBN 978-0-07-037172-9. LCCN 73008956. OCLC 650644.
* Lenski, Gerhard E.; Lenski, Jean (1987). Human Societies: An Introduction to Macrosociology (5th ed.). McGraw-Hill Book Company. ISBN 0-07-037181-4. LCCN 86010586. OCLC 13703170.
* Nolan, Patrick; Lenski, Gerhard Emmanuel (2009). Human Societies: An Introduction to Macrosociology (Rev. and Updated 11th ed.). Boulder: Paradigm Publishers. ISBN 978-1-59451-578-1. LCCN 2008026843. OCLC 226355644.

## Further reading

[edit]

* Bicchieri, Cristina; Muldoon, Ryan; Sontuoso, Alessandro (24 September 2018). "Social Norms". In Zalta, Edward N. (ed.). Stanford Encyclopedia of Philosophy (Winter 2018 ed.). Metaphysics Research Lab, Stanford University. ISSN 1095-5054. LCCN sn97004494. OCLC 37550526. Archived from the original on 22 March 2020. Retrieved 12 January 2024.
* Boyd, Robert; Richerson, Peter J. (12 November 2009). "Culture and the evolution of human cooperation". Philosophical Transactions of the Royal Society B: Biological Sciences. 364 (1533): 3281–3288\. doi:10.1098/rstb.2009.0134. LCCN 86645785. OCLC 1403239. PMC 2781880. PMID 19805434.
* Calhoun, Craig, ed. (2002). Dictionary of the Social Sciences. New York, NY: Oxford University Press. ISBN 0-19-512371-9. LCCN 00068151. OCLC 45505995.
* Clutton-Brock, T.; West, S.; Ratnieks, F.; Foley, R. (12 November 2009). "The evolution of society". Philosophical Transactions of the Royal Society B: Biological Sciences. 364 (1533): 3127–3133\. doi:10.1098/rstb.2009.0207. LCCN 86645785. OCLC 1403239. PMC 2781882. PMID 19805421.
* Griffen, Leonid (2021). "The Society as a Superorganism" (PDF). The Scientific Heritage. 5 (67): 51–60\. ISSN 9215-0365. Archived (PDF) from the original on 21 September 2021. Retrieved 12 January 2024.
* Jenkins, Richard (2002). Foundations of Sociology: Towards a Better Understanding of the Human World. London, UK: Palgrave MacMillan. ISBN 978-0-333-96050-9. LCCN 2002071539. OCLC 49859950.
* Lenski, Gerhard (1966). "Agrarian Societies [Parts I & II]". Power and Privilege: A Theory of Social Stratification. McGraw-Hill Book Company. pp. 189–296\. ISBN 0-07-037165-2. LCCN 65028594. OCLC 262063.
* Postone, Moishe (1993). Time, Labour, and Social Domination: A Reinterpretation of Marx's Critical Theory. United Kingdom: Cambridge University Press. ISBN 978-0-521-56540-0. LCCN 92035758. OCLC 26853972.
* Rummel, Ruldolph Joseph (1976). "The State, Political System and Society". Understanding Conflict and War, Vol. 2: The Conflict Helix. SAGE Publications. ISBN 978-0-470-15123-5. LCCN 74078565. OCLC 59238703. Archived from the original on 21 March 2022. Retrieved 12 January 2024.
* Williams, Raymond (1976). Keywords: A Vocabulary of Culture and Society. London, UK: Fontana/Croom Helm. ISBN 0-85664-289-4. LCCN 76377757. OCLC 2176518.

## External links

[edit]

* Dolwick, JS. 2009. The 'Social' and Beyond: Introducing Actor Network Theory, article examining different meanings of the concept 'social'

* v
* t
* e

Political philosophy

Terms|

* Authority
* Citizenship‎
* Duty
* Elite
* Emancipation
* Freedom
* Government
* Hegemony
* Hierarchy
* Justice
* Law
* Legitimacy
* Liberty
* Monopoly
* Nation
* Obedience
* Peace
* People
* Pluralism
* Power
* Progress
* Propaganda
* Property
* Regime
* Revolution
* Rights
* Ruling class
* Society
* Sovereignty‎
* State
* Utopia
* War

Government|

* Aristocracy
* Oligarchy
* Autocracy
* Bureaucracy
* Dictatorship
* Democracy
* Ochlocracy
* Gerontocracy
* Meritocracy
* Monarchy
* Tyranny
* Plutocracy
* Technocracy
* Theocracy

Ideologies|

* Agrarianism
* Anarchism
* Capitalism
* Christian democracy
* Colonialism
* Communism
* Communitarianism
* Confucianism
* Conservatism
* Corporatism
* Distributism
* Environmentalism
* Fascism
* Feminism
* Feudalism
* Imperialism
* Islamism
* Liberalism
* Libertarianism
* Localism
* Marxism
* Monarchism
* Multiculturalism
* Nationalism
* Nazism
* Populism
* Republicanism
* Social Darwinism
* Social democracy
* Socialism
* Third Way

Concepts|

* Balance of power
* Bellum omnium contra omnes
* Body politic
* Clash of civilizations
* Common good
* Consent of the governed
* Divine right of kings
* Family as a model for the state
* Monopoly on violence
* Natural law
* Negative and positive rights
* Night-watchman state
* Noble lie
* Noblesse oblige
* Open society
* Ordered liberty
* Original position
* Overton window
* Separation of powers
* Social contract
* State of nature
* Statolatry
* Supermajority
* Tyranny of the majority

Philosophers|

| Antiquity|

* Aristotle
* Chanakya
* Cicero
* Confucius
* Han Fei
* Lactantius
* Mencius
* Mozi
* Plato
* political philosophy
* Polybius
* Shang
* Sun Tzu
* Thucydides
* Xenophon

|

Middle Ages|

* Al-Farabi
* Aquinas
* Averroes
* Bruni
* Dante
* Gelasius
* al-Ghazali
* Ibn Khaldun
* Marsilius
* Muhammad
* Nizam al-Mulk
* Ockham
* Plethon
* Wang

Early modern
period|

* Boétie
* Bodin
* Bossuet
* Calvin
* Campanella
* Filmer
* Grotius
* Guicciardini
* Hobbes
* political philosophy
* James
* Leibniz
* Locke
* Luther
* Machiavelli
* Milton
* More
* Müntzer
* Pufendorf
* Spinoza
* Suárez

18th and 19th
centuries|

* Bakunin
* Bastiat
* Beccaria
* Bentham
* Bolingbroke
* Bonald
* Burke
* Carlyle
* Comte
* Condorcet
* Constant
* Cortés
* Engels
* Fichte
* Fourier
* Franklin
* Godwin
* Haller
* Hegel
* Herder
* Hume
* Iqbal
* Jefferson
* Kant
* political philosophy
* Le Bon
* Le Play
* Madison
* Maistre
* Marx
* Mazzini
* Mill
* Montesquieu
* Nietzsche
* Owen
* Paine
* Renan
* Rousseau
* Sade
* Saint-Simon
* Smith
* Spencer
* de Staël
* Stirner
* Taine
* Thoreau
* Tocqueville
* Tucker
* Voltaire

20th and 21st
centuries|

* Agamben
* Ambedkar
* Arendt
* Aron
* Badiou
* Bauman
* Benoist
* Berlin
* Bernstein
* Burnham
* Chomsky
* Dmowski
* Du Bois
* Dugin
* Dworkin
* Evola
* Foucault
* Fromm
* Fukuyama
* Gandhi
* Gentile
* Gramsci
* Guénon
* Habermas
* Hayek
* Hoppe
* Huntington
* Kautsky
* Khomeini
* Kirk
* Kropotkin
* Laclau
* Lenin
* Luxemburg
* Mansfield
* Mao
* Marcuse
* Maurras
* Michels
* Mises
* Mosca
* Mouffe
* Negri
* Nozick
* Nussbaum
* Oakeshott
* Ortega
* Pareto
* Popper
* Qutb
* Rand
* Rawls
* Röpke
* Rothbard
* Russell
* Sartre
* Schmitt
* Scruton
* Shariati
* Sorel
* Spann
* Spengler
* Strauss
* Sun
* Taylor
* Voegelin
* Walzer
* Weber

Works|

* Republic (c. 375 BC)
* Politics (c. 350 BC)
* On the Republic (51 BC)
* Treatise on Law (c. 1274)
* Monarchy (1313)
* The Prince (1532)
* Leviathan (1651)
* Two Treatises of Government (1689)
* The Spirit of Law (1748)
* The Social Contract (1762)
* Reflections on the Revolution in France (1790)
* Rights of Man (1791)
* Elements of the Philosophy of Right (1820)
* Democracy in America (1835–1840)
* The Communist Manifesto (1848)
* On Liberty (1859)
* The Revolt of the Masses (1929)
* The Road to Serfdom (1944)
* The Open Society and Its Enemies (1945)
* The Origins of Totalitarianism (1951)
* A Theory of Justice (1971)
* The End of History and the Last Man (1992)

Related|

* Authoritarianism
* Collectivism and individualism
* Conflict theories
* Contractualism
* Critique of political economy
* Egalitarianism
* Elite theory
* Elitism
* History of political thought
* Institutional discrimination
* Jurisprudence
* Justification for the state
* Political ethics
* Political spectrum
* Left-wing politics
* Centrism
* Right-wing politics
* Political theology
* Political violence
* Separation of church and state
* Separatism
* Social justice
* Statism
* Totalitarianism

* Category:Political philosophy

* v
* t
* e

Types of societies

* Pre-industrial
* Hunter-gatherer
* Montane
* Circumpolar
* Subarctic
* Nomadic
* Pastoral
* Horticultural
* Agricultural/Agrarian
* Feudal
* Complex
* Proto-Industrial
* Industrial
* Post-industrial

Authority control databases

National|

* Germany
* United States
* Japan
* Czech Republic
* Israel

Other|

* NARA
* Yale LUX

Society at Wikipedia's sister projects:

* Definitions from Wiktionary
* Media from Commons
* News from Wikinews
* Quotations from Wikiquote
* Texts from Wikisource
* Data from Wikidata

*[v]: View this template
*[t]: Discuss this template
*[e]: Edit this template